PROFESSIONALITY

CHAPTER XI: FRENCH DIRECTION TO THE DISSOLUTION.VIETNAMESE TRANSLATE ENGLISH BY=VIETNAMESE BUDDHIST NUN=THICH CHAN TANH.

[Reciting the land of solemn solemnity, good at practicing the four foundations of mindfulness. The Chief Justice should be solemn, all the exclusion necessarily necessarily real good faith, necessarily necessarily good French. Strictly solemn spirit, constant body and mind contempt and pleasure. Five radical statues solid, solidly solid, essential needs libel, often hopeless, naturalized upon the negativity. Solemn force, they resentment eradicate, useless ability to fake. Sense of solemn solemnity, usually good enlightenment necessarily measures. Chief direct grave solemn, prime wisdom, often present money. Only solemn, all enemies except necessarily fetters. Consistent solemnity, real power such as dharma characters Solemn means of decency, speed, success and perfection, because of micro and touch.]

The text on the introduction on the basis of the decade of good practice thirty-seven assistant products, at the same time introduce about the bar and means. Thirty-seven assistant products also known as thirty-seven Bodhi parts. Direction means energy function, that is thirty-seven types of salary can reach up to Nirvana, the attainment of the cause of liberation. Contains: The four foundations of mindfulness, the four foundations of Mindfulness, the Four Elements of Mindfulness, the Five Faculties, Five Forces, the Seven Paths, and the Eightfold Path. Like Luc Do and the four-door method, the practice of thirty-seven assistants must be practiced on the basis of the ten virtues.

1. I. The       four foundations of mindfulness.

1. Consistent body impurity. Although ordinary people have many attachments, the most attachment is the body. Many people excavate their whole life just because of the dress, the residence of this body, busy for health improvement and body modification. Young people are concerned that they must be more beautiful than people, using all their thoughts to beautify themselves, the elderly are interested in healthy peace, wholeheartedly to protect their body. But few people think about what this body is all about. Is it really worth it for us to spend our whole life suffering to cultivate and take care of such things? In the Sutta said "Nine Giants often save impure". On our bodies, nine holes often excrete impure substances such as pores that often sweat, if not promptly washed, it is difficult for people to bear. Once dead, the body quickly decayed stench, leaving only the dry bones in the ground. But people often do not think about the natural form should only participate first. If you see through its nature, understand the "impure body impossibly indiscriminate", then naturally will reduce the greed first.
   1. Consumption of suffering. Feeling means feeling for the situation. Many people believe that human feeling is miserable. When we are sick or mentally depressed, nature will be miserable. But when the nameplate is called suffering, is it life? Seen with the profound wisdom of the Buddha Dharma, the nature of feeling is inherently suffering. Suffering is inherently suffering, but straying in the Dharma is called suffering. Because no joy is everlasting, the truth, the beginning of pleasure is also the beginning of misery, because when pleasure disappears, pain will immediately appear. For example, when you feel hungry to eat, you feel extremely happy, but when you eat too full, that pleasure will immediately turn into misery. And if the nature of eating is inherently pleasurable, of course, the more you have to eat, the happier it is. This is not so. So the nature of pleasant feeling which is not entirely pleasure. Pleasure is only a psychological balance when fully satisfying some desire, which is not an immutable sensual reality. And a kind of non-touch feeling is non-life feeling. "Discharge life comments set up suffering", ie the suffering of the legal compounded the translation of impermanence. In short, all sensations are miserable, just as great as all lives arrive at the end of death.
   2. Contemplating impermanence. Our mind is impermanent when joy comes, not forever. When suffering comes, it is not suffering forever. When emotions rise, it is unlikely to be kept forever like that, when the traumatic mentality comes, it is unlikely to remain invariant and the mind always changes indefinitely. Mindfulness is impermanent, the time is illusory. Being aware of the impermanent nature of the mind will not be attached to any feeling, will not be satisfied with any situation and not be extremely painful because of any adversity.
2. Selflessness contemplation. Dharma refers to all the dharmas of the human universe, self is to a single invariant subject. All the laws of the universe, including ourselves, are due to the harmony of fortifications, in which there is no immutable entity. But because sentient beings crazy ignorance, hope accept the self, so the Buddha taught his disciples to contemplate all things self, from which can escape the greed before all things in the world.

People for lack of righteous understanding of the human life of the universe lead to crazy views about the ordinary, the lost, the falling, the pure. The Buddha taught the four foundations of mindfulness to help us to deal with the four misconceptions, through the practice of impure bodily contemplation, contemplation of dukkha, contemplation of impermanence and contemplation of selflessness. from the four misconceptions about ordinary, lost, falls, and net that negativity suffering.

1. II.               Tu Chanh Can.

Need is hard work, diligence, effort. Righteousness is the diligence, diligence, and righteousness that can be treated with laziness and entertainment. For Buddhist learners, diligence and diligence have a certain connotation, which is to abandon evil for good. The Four Noble Truths are also known as the Four Righteous Sections, or the Four Righteous Wins.

1. Efforts to eradicate evil have arisen. Humans are not saints, so they must make mistakes, so they must be diligent in their repentance, actively revising and making efforts to not recur.
2. The unborn evil, actively making it not arise. Strictly observing the precepts, observing the majesty carefully to build a good living condition and a good spiritual condition, so that unborn crimes will not arise.
3. Attempts to make unborn good are born. Through private text, depending on the teachings of the church, according to the doctrine to practice making the French good times were being run.
4. The effort to increase the goodness has arisen. Studying Buddha not only has to develop the mind but also has to know how to develop the mind forever, making the good dhammas that have been born more and more grown and vast, steadfast and not rotten.

[Right chief should be serious, all except for any real good, necessarily good]. Practicing the Four Righteous Senses will make the evils wicked and attain all the dharmas.

1. III.           Four Gods

Four Gods Tuc also known as Tu Nhu Y Tuc, is the use of four types of mind power determination from which triggers magical power that makes the wisdom fully, so that the member should become called Nhu Y. The Four Gods of God is also known as the four conditions for attainment of meditation, because the practice of the Four Gods should keep the body and mind in a state of contempt.

1. As Nhu Tuc. In Buddha Dharma, desire is good, evil and no-minded, releasing the mind of goodness and goodness is good for education, preparing to do evil is called evil, and the thought of good and bad is no sign. All actions are driven by corresponding needs. Similarly, the practice of meditation should also have strong aspirations for meditation practice. If there is no such need in mind, there will be no effort in meditation.
2. Need As Italy. Can Nhu Tuc Tuc effort is not lazy. Practicing meditation is not instant. The first thing that must be from the Bible and good knowledge instructs to find the key to practice and then persevere efforts constantly.
3. Tam Nhu Y Tuc. Practicing meditation means training the mind's concentration, through practicing only one place of the mind and reaching the state of mind and mind into one.
4. Nhu Y Tuc Restaurant. Through the scriptures of the Buddhist scriptures, the right view is founded on the basis of just to think as rational as contemplating the contemplation of the landscape, from which to attain the most mindfulness.

[God seriously solemn, constant body and mind contempt and pleasure]. On the basis of the ten virtues to practice the four principles of enlightenment, we will help to maintain the gentle state of body and mind.

1. IV.           The Five Faculties.

Basis is the root, the root is deep, the leaves are new. Practice is the same. Practicing the four foundations of mindfulness makes good seeds germinate, but without a good root to provide nutrition, good seeds cannot be grown. The Five Faculties are the five paths that make good dharma develop. That is also the year the power towards liberation.

1. Belief. Confidence does not waver, always consistent with the Three Jewels, no doubt. Faith is the mother of all merit. Because of beliefs can nourish all merit.
2. Diligent purification. Under the direction of right understanding and good knowledge, find the correct direction of practice, from which the effort needs to ceaselessly stop.
3. Mindfulness. Relying on right understanding to build mindfulness, upholding mindfulness, making it the main power of spirituality, leaving mindfulness with no chance, from being dominated by the qi and afflictions.
4. Jhana. Ie from the place of mindfulness that arises on concentration, makes the inner being pure, not affected by external forces.
5. Tue root. On the basis of concentration, according to the right view that thinking as rational and real as the legal choice.

[Five radical statues solid, profoundly solid, essential needs to solve, often hopeless, naturalized upon agreement of the afflictions]. Based on the ten virtuous practices of the Five Faculties to help us persist in our beliefs with the Three Jewels, on the path of learning the Buddha, we need not be lazy, from there, away from delusion, delusion, making the body and mind be need static, finally eliminating the types of disturbing emotions.

1. Force.

The five forces are the five types of power, the content is the same as the Five Faculties, including Faith, Effort, Mindfulness, Concentration and Wisdom. When the Five Faculties solidly rot, they will generate great power. It can also be said that when the Five Faculties train to a certain level, they can transform into five types of motivation to surrender to afflictions. Belief is due to the growth of the Faith Faction, which can eliminate all superstitious beliefs. Effort is due to effort that grows, and can be deducted from the transfer. Mindfulness of power is due to the Mindfulness of the root of growth which becomes, can eliminate evil and bad thoughts and delusion. The concentration of concentration is due to the growth of concentration. Tue force is due to the growth of wisdom that can, except silver ignorance and charm.

[Force solemn, they resentment eradicate, useless sabotage]. On the basis of the ten virtues to practice the Five Forces, the obstacles and hindrances of the practice can be removed.

1. BECAUSE.           Seven Senses.

That Giac Tri is also called That Bo De Buddha.

1. Mindfulness Awareness. Relying on the right view and practicing mindfulness is the place where y keeps being enlightened.
2. Phap Phap Tri. As the mind thinking of the dhammas, as real contemplation of the dhammas, the dhammas is the essence of enlightenment.
3. Tinh Tan Giac Tri. Depends on the true perception of the Dharma of the knowledge that makes up effort. In the effort of reciting the mindfulness corresponds to the Enlightenment, the concept of meditating on eliminating the mindless mind.
4. Feeling Tri. Due to where the mind corresponds to the reality of the dharma that arises.
5. Anxious Tri. Body and mind away from pollution to a peaceful state of peace.
6. Definition. Far divorced exile and keep the mind in place.
7. Mindfulness Awareness. The mind is unbiased, unrivaled, any basic maintenance.

[Solemn solemn enlightenment, usually good enlightenment necessarily dharma]. On the basis of the ten virtues to practice That Giac Tri can generate infinite wisdom, the khanh khanh emptiness.

1. VII.       The Eightfold Path.

The Eightfold Path is a non-dual path to liberation.

1. Right understanding. As true contemplation of the universe real life.
2. Right Thought. Relying on the right view as the reasoning of the dharma to build the correct intention of human being.
3. Right Speech. Speak truthfully, benefit from others, don't say bad expectations.
4. Chief of Staff. Preserving the body, speech and mind of the three pure karma, making the language as law-like.
5. Right Livelihood. Choosing career in accordance with law and discipline does not violate the law and contrary to the law.
6. Right Effort. According to the guidance of right view that diligently eliminates evil deeds, practice goodness.
7. Mindfulness. According to the right view of the Buddha Dharma as the mindset that brings the mind to dwell in a state of good condition and good condition.
8. Right concentration. In good faith friendly scenes continue to dwell, not deep non-cultivation, the most mind-like.

[Chief director solemn solemn, prime righteous wisdom, often present money]. On the basis of the ten virtuous practices, practicing the Noble Eightfold Path will make us fully attain wisdom.

1. VIII.    Only shop.

[Only solemn, all enemy except necessarily fetters]. Just another name for meditation, that is, just the recitation of mind, making the mind focus on a scene. Fetters is another name for defilements, defilements that can bind the body and mind, resulting in suffering, should be called fetters, can also make sentient beings in the sea of ​​birth and death, so called history. On the basis of good practice, practitioners can only stop delusions, surrender to defilements, but thoroughly solving the problem can not only rely on "just" is enough, but also need help. from the power of "the shop".

[Quan Yin solemnity, real power such as the method of self-nature]. News as real contemplation method. On the basis of the cross of good karma to practice the chief practice, we will generate the wisdom of Bat Nha, reaching the real meaning of the human being.

1. IX.           Vehicle.

Means are based on the physical basis and the method of non-living being of sentient beings, but rather methods occur.

[A solemn means of decency, speed, success, success, and micro-communication.] Vi means the compounded phenomena of the world. Invisible is the only law for the unconditioned of worldly appearances. On the basis of the ten professional training methods of the practice, it is possible to quickly accomplish all the worldly and worldly dharmas. Means that are based on the basis of life and the method of non-living beings that take place all kinds of methods, are means to guide sentient beings of the Bodhisattva. In the process of practicing Dharma, in addition to attaining the basic mind, it is also necessary to attain the means of mind. Means of mind also called rights, that is, understand the inborn nature of beings. Without skill, it is very difficult to integrate with sentient beings. If France does not have a body, it is very difficult to practice the benefits of all sentient beings.END=NAM MO SHAKYAMUNI BUDDHA.( 3 TIMES ).GOLDEN AMITABHA MONASTERY=VIETNAMESE BUDDHIST NUN=THICH CHAN TANH.AUSTRALIA,SYDNEY.30/5/2020.