BUDDHISM OF THE BUDDHISM PROFESSIONAL.VIETNAMESE TRANSLATE ENGLISH BY=VIETNAMESE BUDDHIST NUN=THICH CHAN TANH.

 

Fellow practitioners, hello everyone!

Yesterday, we lectured full Touching Thien already. Though Thien Long's writing is not long, gathering a number of constructions, predestined, is also the touch story in history. The assembly was very rich, rational, and true, if introduced thoroughly, it is impossible to tell.

In the past there were many truths, the more they present. We are at home, abroad, or in the press, in the television news, there are often a lot of news reports in this respect. This news truly adds to our confidence. Absolutely can not say, we have not heard personally we do not admit. In the old days, old master Li used examples, he said,  "My father can see it, I admit, my grandfather can see it, my great-grandfather, my great-grandfather if he couldn't see it." Don't you admit it? What kind of morality is there? ” .

Things we can't see are too many. According to the current scientist, our eye function is very limited, visible light, light waves can only be at the appropriate wavelength, we can see, if light waves are longer than with our vision we cannot see, nor can shortwave. But today, using scientific instruments to measure, indeed there are long waves, some short waves, we cannot see them! Can't see it but can't say it doesn't exist, can't see it but can't say it's not true, this is superstition, this is martial art!

Buddha is very focused on science, He let us go to prove, the big universe has nothing, this is the truth! Nowadays scientists know there are different things, we often talk about three degrees, four degrees, five degrees. Above reasoning said, space is infinite degrees. Spatial things are different we do not see, there is no way to contact. Scientists understand this truth, there is a real space of different things exist, but how to break through it is currently not technically possible! Buddha has done it, there are many senior religious people can do it. Why do they do it? They know the cause of different single dimension space, they know why forming different single dimension space, how to form? Because of delusion, discrimination,

Hope, discrimination, attachment of infinite beings, so the only space is infinite. Knowing its cause, if eliminating this cause, the problem is solved. So the Buddha used the method of meditation, so that we bring delusion, discernment, and attachment all to let go, so immediately break through the space of different things. The more you let go, the bigger the breakthrough level is. This is what we now call "magical power," the Chinese call it a supernormal ability, that's the way it is. So the purer the mind, the wider the sphere you can come in contact with. The more mindfulness you have, the more disturbing emotions you have, the smaller your scope will be, there's no way you can break through. We humans are in the third only space, the fourth space decides that they have no part. The Buddha understood this doctrine, understood the truth of this phenomenon, so the Buddha had a method, the Buddha called eighty-four thousand disciplines, that is to say eighty-four thousand other methods. different, different method, practice what? All meditation practice, or in other words, eliminate our delusion, discrimination, attachment, and recovery of our true mind.

True mind is "how much damage, quality throughout the legal world", "nothing does not know, nothing can not be", this saying is true, not magical. There is a very clear, very thorough argument to rely on, this is the Buddha taught us, so the initiates came here to study, the most important is from the Buddhist teaching to be let go, "see through, let go". I often tell people, our root, our root is wrong, just like the root of a decayed tree, can it be saved? What is the basis? True mind nature. The true nature of our mind, why is it disintegrated, why is it corrupted? Because infected with self-interest, that's it! In the Buddhist Sutta tells us, what is the true form of the mind? In the talk, we talk too much, our hearts are recited, or in other words

What is hope, hope? Is hoping, in the most serious thoughts is ego, kicking the mind is "I", our interests, then it is broken! You draw a circle that is too small, just us, there are no other people. I heard a lot of people say, both of them have secrets. Once, there was a very famous person here, we talked about the "Tang Cheng" incident, he was a boss over there, seeing that our Lama Si Buddhist openly expanded, He was very rebellious. He and his wife also have secrets, how much money the wife does not know, how much the wife does not know, you see this ego is nothing? Honestly only me, besides us, there are no people, they do not believe in this world, there are reliable people, their whole life does not dare to speak honestly with them. Think about it, This kind of person living in this world is pitiful! This place in Buddhist scriptures is called "poor man". What to do is like our Buddhist learners, in our heart there is no work, decided not to be self-sufficient, to treat anyone who is openly open, without any secrets. So the first thing, if you study Buddha want to have achievements, want to be born in the world of Western Bliss, close to Amitabha Buddha, if you have your own private mind, you can't go, recite Buddha's name better. Go, why is that? Above the sutta, Buddha introduces us, the Western world of Bliss is the "Most Venerable Benevolent People," not only as good, but also as good, superior. Club of good people, if we are unwholesome, how can we enter? Amitabha Buddha even though compassionately welcomes you, the people in that place will not welcome,

What is "Thien Thien"? Decision without self-interest. You have your own self-interest, in fact, your blessing is greater, your enjoyment is only one life, even in this life you will enjoy it and it will be no more. Get rid of self-interest, take the idea of ​​conversion back, all for society, for beings, so it is still not big enough. The energy of the Bodhisattva Buddha, they are not because of our earthly beings, but because of the void of the dharmas of all sentient beings, so that mind is large, this man is called "Superior God". ".

First, take the mind to expand, decide not for himself. Not because of yourself there are so many good things! Fellow initiates are calm and observant, meticulous and thoughtful, you see a lot, and some people become monks and nuns for themselves, what are their image like? Not for ourselves, we are not for ourselves. Every week, two or three delegations come here to visit me, which is a very clear example. If I were self-sufficient, I decided that you would not come here to visit me, nor did many people come to gather like that at Cu Si Lam, Tinh Tong Hoc Hoi. Because I was not self-sufficient, all were public, the money they offered to me gave me away. Layman Ly Moc Nguyen does not touch money with his hands, you have any donation to Si Si Lam, even if it is a check, he also tells others to accept, he himself does not accept, very afraid for this thing. The assigned to me, I immediately handed away all. All because the Dharma endures forever.

Dharma is the teaching of sentient beings, helping all sentient beings to be enlightened. Of all the good deeds this is the first good deed. So I have told people many times, society wants peace, the world wants peace, all beings who want to get along with each other must treat you equally, respect each other, cooperate with each other. each other, the whole world is a big family. How can it be practical? Politics cannot do it, neither force can do it, economics, science or technology cannot. This thing everyone sees very clearly, the history of thousands of years, we see very clearly, can be made to only education.

Sakyamuni Buddha was originally a prince, so he could be a monarch, but he knew this truth, politics could not solve it, so he renounced the throne. In the recorded records, when Sakyamuni Buddha was still young in martial arts, he could be a general and a marshal, but he also did not do this. He knew that this could not solve the problem, so let go! Lifetime from the place of social education cultural pluralism. What is Shakyamuni Buddha's identity? What is a person like? Using the current words, he is the "multicultural social educator", who does this. Moreover, being an obligation teacher, he did not accept the tuition or the offerings of others.He went through the simplest life, every three days, a bowl of tranquility and peace, nothing more than happiness, making tissue It is for us. In the old days of his life, he studied in India for five years, India divided into five zones, at that time were small countries, not uniform, just like the Zhou Dynasty of China. During the Zhou Dynasty, we read about 800 vassals in the book, which is more than 800 small countries. A large country is roughly the size of a district today. Small country is like a small village, small town. These small countries naturally have conflicts, of course there is conflict, of course there is war. Shakyamuni Buddha taught, brought these things to neutralize, so we see in the book, then 16 monarchs all took refuge in the Buddha's teachings, all Shakyamuni Buddha was an elder, here is that they understand. We read about 800 vassals in the book, which is more than 800 small countries. A large country is roughly the size of a district today. Small country is like a small village, small town. These small countries naturally have conflicts, of course there is conflict, of course there is war. Shakyamuni Buddha taught, brought these things to neutralize, so we see in the book, then 16 monarchs all took refuge in the Buddha's teachings, all Shakyamuni Buddha was an elder, here is that they understand. We read about 800 vassals in the book, which is more than 800 small countries. A large country is roughly the size of a district today. Small country is like a small village, small town. These small countries naturally have conflicts, of course there is conflict, of course there is war. Shakyamuni Buddha taught, brought these things to neutralize, so we see in the book, then 16 monarchs all took refuge in the Buddha's teachings, all Shakyamuni Buddha was an elder, here is that they understand.

We also understand this ancient holy sage. Before Buddhism spread to China, ancient China initiated filial piety and the initiation of monks. Han Wu Empire defines the national school philosophy, which we also call today education policy. At the time of the Han Dynasty, the Buddha Dharma was still not transmitted to China. The Buddha Dharma passed to China was the Han Dynasty Emperor, until several generations later, the post-Han Dynasty Emperor (Han Vo De was pre-Han Dynasty). This policy is based on the actual "Signing Ceremony" in "Learning Sign". "Learning to Learn" is an ancient Chinese philosophical education, in which there are two sayings:  "National feudalism, the first teaching". You must know, a rebellious nation, relationship is in education. Your family is manic or impaired, the key is also in education. Your home may be manic or not to see young children in your home. You must be a parent who often knows, what do your children want? What do they think? What do they say? What do they do? You must understand them. All mistakes must be remodeled, this is education. Most importantly, there must be no self-interest, effort, and studios.

In learning, the most important is virtue, wisdom and virtue. After learning, then because of social service. From an early age parents must teach them to serve the nation, for the humanity of the whole world to serve, these are great parents. Because the family earns money, the family enjoys, it is a foolish parent. You should know, the proverb says very well,  "a house full of thousands of plaintive houses", your whole family is very rich, you do not take care of others, other people are unjustly wrongful of your landlord, hate you to the bone, until you are weak and will attack together, this house of yours will be Eliminated. So you have to give generosity and virtue, you have the power, you have money, you give alms to the poor, your religion is always indefinitely, why? The poor people support you, you are a good person, you will help us, we hope you have a big fortune, you make a fortune for us and everyone comes to help. If you don't take care of others, you prosper, people immediately hate you. Your house is on fire, they are determined not to save the fire, "burn well, burn good". When in the house you are plagiarized by plagiarism, they stand next to see "very good robbery, robbery!" Will all turn into this phenomenon, this is the normal situation of humans. Definitely have to help others, must help society. We help others, when we are in trouble, others help us, help each other, so we must understand this morality.

I also met many fellow practitioners, even some old magicians who came to me and asked me,  "Master Jing Jing! I want to study with him . " I ask,  "Learn what?" I don't have anything ” . They said,  "Your predestined predestination wins, you can teach me . " I said,  "This is very simple, alms, your almsgiving is good, instant, you won't give alms, where do you come from?". I have been at the sutta channel, this year for 41 years. We have in the last few decades, our video tapes, audio tapes, now made disks and book prints, behind our copyright sheets are "welcoming press", absolutely not. it says "Copyright ownership, the press release of rescue", the decision was not so, so tapes, our scriptures circulate the world, France predestined to win such. Suppose, behind me, I print on "Copyright ownership, all press release", then the law is not available. Why are birthdays in the world so influential today? A lot of fellow practitioners told me, calculating decisively, the number of people surpassed two memorys! Due to what? There is no copyright. Everyone joyfully circulated. We are the public interest, the public benefit, Do you need copyright? You want the copyright, how much money do you get? Too narrow! We do not have the copyright, you see the number of people who are too prosperous. I live in Singapore, every month, hundreds of people come to visit me from abroad, I bring a few offerings, too much money, compared to your copyright income. many times. This is all true. We bring these money to make more and more scriptures and records to marry with people around the world. So a lot of money to do a lot, a little money to do a little, not a lot of money is too good! Too much money, compared to your copyright income is not knowing how many times to pass. This is all true. We bring these money to make more and more scriptures and records to marry with people around the world. So a lot of money to do a lot, a little money to do a little, not a lot of money is too good! Too much money, compared to your copyright income is not knowing how many times to pass. This is all true. We bring these money to make more and more scriptures and records to marry with people around the world. So a lot of money to do a lot, a little money to do a little, not a lot of money is too good!

Without money, we have no job, I can find a cool moon to hide, to read books, to recite Buddha's name, really happy! Currently, there is no way to do it, so how can you give so much money? I have to think of the method to use it. Very quickly take it away. This thing should not be saved. Ancient people called "communication", like flowing water, must be circulated. Going a lot to a lot, going a little to a little, if not going is not coming, it is normalized to circulate. Resources are not area, medium area is wrong, in Buddhist scriptures say "area of ​​wealth spread director", the religion will no longer. So talent should not accumulate, certain resources must be used, especially to help people in need. So we do a lot of social benefits, things benefit the public mass, this is true merit,

So, you come here, the most important thing is to let go of "self-interest", to let go of "fame and benefit", to let go of "craving for ignorance", just let go of these twelve words, you learning Buddha immediately became a Buddhist monk. You learn Buddha can not become Buddha because even in these twelve words there are always some words not let go, forming obstacles. Buddha, Bodhisattva can become Buddha, Bodhisattva is because these twelve words they completely let go.

Learning Buddha, people often hear, Buddhas and Bodhisattvas take the future re-vow, what is called "re-take the vow to re-create"? If we send out the vow, the vow that transcends our karma, we are now the aspiration for rebirth. What is Buddha, Bodhisattva vow? We know that the Buddha and the Bodhisattva have come to this world, this body is for sentient beings, not for oneself. Nowadays we have this body, every thought because of us, because we are karma. The body is not us, the body is an instrument for all sentient beings, then you are the vow to be reborn, you are no different from the Bodhisattva Buddha. Phàm phu and Buddha differ only in one thought, "one thought of delusion!". Maze what? Love this body is us, all for us. Bodhisattva Buddha is enlightened. What is enlightenment? The body is not us, the body is a tool because sentient beings serve, make full use of this tool, because all sentient beings create merit, just this one conception converts them into a Buddha. Not because of himself, the boundless blessing, boundless wisdom. We are here to make a major 180-degree transformation, the Buddhists in this very life affirm their achievements.

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Today, there are still some issues that need to be answered. Some fellow initiates have two days to return to China, to leave this place.

The first problem, they asked, "After birth to the Western world of Ultimate Bliss, is it possible to immediately return to the level of sentient beings or not, or to wait until the" Buddha's birth and enlightenment to be unborn "? new?" 

This issue on the Amitayus Sutta is very clear. Amitabha is very compassionate, kind-hearted to the very deep. The predestined people who have predestined victory have special blessings, if they wish to save sentient beings before, after their own achievements, Buddha also helps them, just seeing Amitabha's face can immediately be blessed. of the duty of Amitabha, not commenting on being born in any realm, will not fall in love with nature. So this is an inconceivable method, from past to present, many great masters are called "incorruptible chi chi". This dharma, Buddha was in all the Sutras that have not been told before, all the realms of the Buddhas before have none of these things, only the Western world has. This logic is very deep, the clarity is, we have to believe.

Dharma is education, not religion, this is how we perceive it thoroughly. The teaching of Buddha Da and the spirit of Khong Lao Phu Tu are exactly the same, "immoral teaching", which is also the teaching equality for all sentient beings. But the true scope of Phu Tu's teaching is in the world, moreover only in the human world, even in heaven, the devil. Phu Tu used to say:  "Dear devil, far away children". We sacrifice them, but we cannot be close to study. "Far" is the idea, is not learning with them. And the scope of Shakyamuni Buddha's teaching is very large, taking nothingness in the world, all beings, the vast range without borders. In here say ten legal world, currently scientists call the living things other space only. How many entries does the only space have in the end? No one knows, in theory that is said to be countless numbers, Buddha all teachers.

What power does Buddha have? Buddha never said he had the power. Buddha said the "instinct of a person". We are meticulous that our thinking and reasoning can stand, we will nod, we will believe. What is nature? Is the true mind. Our sincere mind and nature are inherently full of immeasurable wisdom, immeasurable energy, immeasurable talents, and perfect generals. We often say Buddha has 32 good generals, 80 beauty, but in fact, in the Mahayana Sutta, "Buddha has countless generals, generals have infinite beauty". You were, so Buddha said He had nothing to teach him. What He teaches people is the instinct of all beings. But his instinct is now restored, he said, that the instinct of being is to be hidden, something that makes it invisible, so that your instinct cannot be revealed, does not work, not does not, actually does. So Buddha sees all beings as equal, there is no high or low. Not only is "the dharma of equality, there is no high and low", Buddha often said "birth and Buddha equality". Being is a being, Buddha is the Buddha Tathagata. "Being, Buddha is equal, the nature is one, the second reason",  this is the Sutta on the Mahayana. This is the true truth.

Why is the world so intelligent, so stupid? That is due to the negativity obscure with light weight, thickness thin different. People with mild afflictions, the intellect is a little higher, people with heavy afflictions, the intellect is immediately a bit low. People create good karma a lot, then the appearance is serious, people create a lot of evil, then the appearance is ugly. This realm is not certain, all things change, just like our body, the body also belongs to the realm, this is the appearance. "The generosity is up to you", so a practitioner tries his or her best to practice evil for a few years, then their appearance changes, the appearance changes, it is very peaceful, stating that they practice diligently force. General discretion to move, the realm of mind also. If we, a lifetime's being turned around by external circumstances, this is saying you will be influenced by the outside world, you are ordinary, you yourself cannot control. If you can change the realm, you are not affected by the realm, you can affect the realm, this man is Buddha. On the Sutta Pitaka says: "If I can change the scene, I will be with Tathagata . "

Being reborn in the Western world of Bliss, after seeing Amitabha Buddha, not mentioning where to save sentient beings, let alone this human being, the animal realm, the hungry ghost realm, the hell realm, whatever realm they are also to be. They completely break through the only space, they are not influenced by the outside world, this is elaborate. This elaborately, of course, is the one who is cultivating on one's own, the bigger aspect is that Amitabha Buddha is obliged to bless, causing you to constantly recite the Buddha Tam Muoi, you will have this elaborate. We want to ask, is it necessary to go to the Western world of Bliss to see Amitabha Buddha? Absolutely needed. So we assert that the Western world of Great Bliss is real, Amitabha Buddha is real.

At the end of the Ming Dynasty, at the beginning of the Qing Dynasty, the nickname of the great master, Mr. Nghi Ich, is "Tay Huu Dao Nhan". The West has, He really believes, He said the world of Bliss is real, Amitabha Buddha is really there, so He called it "Western Friends". This is we have to affirm, the Western world of Great Bliss and our world are different things. He is the only high, supreme supreme, He is the breakthrough of all other only space, so The Exalted praises Him as  "Quang Trung Ton, Trung Trung Buddhist King". "Quang Trung Ton Ton" is an exclamation of his intellect and capacity, the only space that is groundbreaking. "Lord Buddha" is praising His virtue. We have to believe in this.

Shakyamuni Buddha did not utter a lie, but Buddhas and Bodhisattvas appeared in the world, remembering a principle, insisting on the needs of the present society to provide rescue methods decisively, then for us to be truly beneficial. Theoretical methods are not suitable for current society, he definitely does not speak. In the old days, the world could still maintain a peaceful array. Our society today has a serious risk, we must know this risk of thorough education failure, where is this cause? The whole world despises ethical education. And we take it seriously, in this preface to the Good Ten Paths, the number of one-tenths who can receive a good education, the remaining nine tenths will benefit from it.

Our demographic compared to the whole world is not only one tenth, as many as one fifth. In one fifth of this, half of the people received the Confucian education, the Buddha Dharma education, this world could be settled and immediately maintained. Even in this century, the first half of this century is still good, I still receive this little education. I was around the time of the resistance, the resistance was a limit, before the resistance ended, the parents' family, the school teachers taught a bit of moral morality for us to hear, we still received a little training. After the resistance ended, there were no teachers, so modern people did not understand how to be human.

We see that the children, their thoughts, their language, the meticulousness of observing are very worried. Three to four-year-old children watch TV, taking over the television every day. The living room in the house has a big television, in the room there is a small TV, their parents want to see the show unlike them, they say,  "Go to your room and watch your small TV". "Is not! small people watch big tv, adults watch small tv ”. This kind of austere thought, after we hear it, is really worrying inside. There are no adults in their eyes, what should they do after growing up? So you imagine, they grew up like that! Young children are very adorable, currently lovable, older, un lovable, this is due to disregard for education. So after twenty years, thirty years later, foreign religions call the end of the world, I believe very strongly. If this problem does not matter now, if we do not endeavor to think of a way to save it, then in the next twenty or thirty years, this world will not be saved. Because today the school of education does not speak, the current society becomes like this, you open the television to watch, open the internet, what is the content in it? Karma-the-lust-expectations, in the heads of beings all the world thinks about these things, Is there anything else to say? The career career feel! Everyone is creating karma, the negative karma gets bigger and bigger, the retribution can't help but take, the world of truth and truth must come.

Christianity says the world is the same, Buddha Sutta of Islam also says the world is the same, Buddhism is not saying the world is the same, Buddha says there is a period of Dharma-ending, there is a period of Dharma destruction. The Buddha said, good and evil result, cultivating good and evil, creating evil and evil people. The intelligent person, the intelligent person, who lives in just this short time must understand the practice of merit. What is called goodness? What is called evil? We need to have the ability, the intellect to distinguish. Phàm is the benefit of all sentient beings, helps the society to settle down, and the world is peaceful, this is good. It is good for oneself, for one's own good, to harm others, to deceive others, that is evil. Evil retribution in three ways, is it worth it or not? People in the world, how many days can you live? Calculate how you live to be 100 years old, and not over thirty-six thousand days, It was too short. Such a short time of going to poor artifacts, falling on three roads, that time is too long, it is not worth it.

So in this world, to read the Holy Book of Sage, to receive good education, must absolutely overcome our own defilements, overcome our own desires, and genuinely benefit the sentient beings. You say, you want to return to beings (?). I often say that in order to save sentient beings, we have to improve ourselves first. You yourself have not been level, how can you save sentient beings? How degree yourself? Bringing one's own defilements into temperament, all transformation is one's own degree. The Ten Great Tenfold Path is the standard.

Killing is the practice of air, is defilement, we will no longer kill from now on. When we do not understand this morality, in the room we often see mosquitoes, cockroaches, these small animals that cause trouble, intentionally or unintentionally, kill them. After learning Buddha and not killing anymore. They are also a life, ants come here to find something to eat, find food to make a living, they are not worth committing death, why do we want to kill them? Certainly can not be! What method do we use to treat them? Compassionate toward them, we have to give alms to them, they find food to eat, we take some food to stay in the garden, gradually they will go out there, later there will be no more to harass you anymore. No need to kill them, no need to prevent them, no need to use insecticides, No need for anything, we can connect with them. They have a spirit, a human has a spirit, you kill them, could they not have a mind of vengeance? The future they are human body, we turn into prejudice, they kill us again, "unjustly committed, never ending", so this incident decided not to do.

Stealing is easy to commit. Everybody does things that hurt people, his interests are belong to theft. There are some who say, without harm, how can one benefit themselves? This concept is wrong, it's mesmerizing. They do not know, the new benefit is true benefit themselves, sincere interest in beings. Buddha taught us "generosity of offerings". Quang is generous, has no borders. For all sentient beings, we conscientiously, devote ourselves to offering them, giving to them, the retribution cannot be thought of. We give to the people of a country, if you do not pray to reborn in the world of Western Bliss, your future retribution will definitely be King in that country, why? You have a favor on them. If you give alms to the whole world, then you are a king. In the Buddhist Sutta it is said that the king rules the whole world, the ruler of the world,

Today you have money, earn a lot of money because your previous life to practice generosity. Today you have the wisdom that you have in the past practiced almsgiving. You are healthy because you live long because fearless generosity. Cultivating whatever one has, that result, without a practitioner, today thinking of all the ways to obtain retribution cannot be achieved, there is no such thing. So doing any career that can make money, I don't believe, a certain career can't make money. In your network, there is a lot of genuine generosity, no matter what you do, you will earn money. In network, you do career that is predestined, you have the cause, multiplied with predestined, instant results. You don't have cause, predestination is more victorious, you don't get anything either. These truths and truths are only Buddha that can comprehend and speak thoroughly. So the level of beings must first degree themselves. At first, we have to change our defilements to train our temperament, the first thing to change is to bring our own self-interest mind to change, to follow Buddha and Bodhisattva. Bodhisattva Buddha does not have himself, on the Sutta Kim Cang said very well, "Bodhisattvas are not-self-General, non-human, countless beings, and false-living beings", depending on the type of incarnation. We come to this world is to practice Bodhisattva, is to the point of being. Self-righteousness is sentient beings, because of oneself, you make a good example, you are a model of mass society, an example of public society, so that people can see you and respect you. , imitate you, study with you, you save them. You can't save yourself, then you decide you can't save others, you can speak better, People see that you're not the same, how can it be? You see Shakyamuni Buddha, the great Bodhisattvas, the great virtue masters, they make a very good example for us to see, all our life is to practice virtue, to decide not to do evil, to benefit only sentient beings, determined not to benefit themselves. Beings are themselves, the benefit of being is their own benefit, so the mind must be large. The proverb says very well: "a large amount is a big blessing, a small amount is a small blessing".  The good deeds, though very small, if the great amount of heart, their good deeds are immediately large and instant. The small amount of mind, with more good deeds, the karmic retribution is still very small, it will not surpass your mind, so the first thing to expand is the mind, "how mindlessness, the amount of sa sa world" , obey the teachings of Buddha and the Bodhisattva.

Nowadays, we bring the holy teaching inductive into a five platform, we are easy to remember, very easy to learn. Certain to be very hardworking, practicing every day.

The second problem:  "Sakyamuni Buddha appears to have a" retribution for eating horse rice "and a headache for three days. Amitabha Buddha, if coming to this place, must this manifest itself as well? ”.

Have! This is the teaching of sentient beings, telling them that the result of karmic retribution is frightening, becoming a Buddha and then not being able to say that there is no more retribution, the past evil has created no evil yet, when becoming a Buddha, then the evil will also appear. . They have nothing, they know this is a debt payment, this debt is over, very happy to receive. The worldly people are mesmerized, receiving retribution is not committed, they resent heaven blame people. Buddha and Bodhisattva know the cause and effect of karma, so it is called "the great austerities don't love cause and effect", not without cause and effect, not with love, it is clear and thorough. END=NAM MO SHAKYAMUNI BUDDHA.( 3 TIMES ).GOLDEN AMITABHA MONASTERY=VIETNAMESE BUDDHIST NUN=THICH CHAN TANH.AUSTRALIA,SYDNEY.30/5/2020.