PROFESSIONALITY

CHAPTER I: DISCUSSION.VIETNAMESE TRANSLATE ENGLISH BY=VIETNAMESE BUDDHIST NUN=THICH CHAN TANH.

      I - The meaning of studying this text

          The content of this sutta talks about the most basic foundations in the practice of Dharma. In other words, studying all Buddhism, all take the main content of the "Ten Good Works," as the basis.

The meaning of the study "Ten Compassionate Karma" mainly consists of:

1. 1.     Understand the cause and effect of life

Cause and effect are the law of the human universe, and also the foundation for establishing the Dharma.

The reasoning system of Dharma is based on cause and effect as the basis. Not only the Buddha Dharma, but the Religion, Philosophy, and Science in the world all mention cause and effect, but because of the lack of good wisdom, it is impossible to see cause and effect fully.

When it comes to cause and effect, it is often very easy to think of Tuc Luan Luan's view as saying that destiny has been arranged and cannot be changed. But from a Buddhist point of view and perspective, it is only a superficial view. Because if everything was set up and could not be changed, it would completely deny the effort of the present life, deny all the values ​​of the jobs in the present life.

       Cause and effect in Buddhism is a combination of predestined conditions, which is the process caused by sensual effects. Under the influence of predestined seeds, such as seeds sown into the ground, they still need soil, light, water ... the causes and conditions to achieve the seed can germinate and flower the results. From that, we can see that in our lives, we have cultivated many good people or bad people, but the process from the planted ones will depend on karmic retribution depending on the harmony of conditions.

       So, fortunes may have a predetermined factor, but it can still be through effort in life that has been changed, unlike Tuc Luan Luan that everything has been set and cannot change. This view has many instabilities such as someone who should have lived to be 80 years old but encountered the impact of the external factors of life, so in a moment, he jumped to his death when he was only 30 years old. So is it because fortunes have been arranged already? Just like a child, who will be healthy and mature, because his parents do not care for him, do not worry about eating and making the child undernourished, leading to such illnesses due to predestination is not? Again, there are people who think superficially, listen to bad people do illegal things, Then is that sin also predetermined? If so, is it punished by law? So the mechanical cause and effect mentioned by Tuc Luan is only a part of the problem if taking a point to represent the whole, there will be many mistakes in the conclusion.

Confucianism also refers to cause and effect but mainly from social reality and real life to explain but not like the cause-and-effect principle of Buddhism throughout the past, present and future generations. Having said that a disciple asked about after his death, Confucius replied, "Birth is still unknown to death." So when Confucianism comes to the cause of cause and effect, it usually refers to the immediate life, not fully comprehending the phenomenon of life. Because of that, we can only bring some causal problems to our offspring such as: "accumulation of good generals, wealth of wealth; area of ​​real good chi, all residual property ". How is called "the area of ​​goodness, the wealth of the wealthy," That is to say, because the ancestors of virtue should have good, good children. Also "area of ​​good faith, all remnants ”means that parents do many senseless things to create unkind, unethical children. This is true but not entirely because in social reality we can see parents who are noble and honorable German people but it is unlikely that the family will have “gentle and filial son” descendants. On the contrary, parents who are corrupt morals are not sure that descendants are people with dishonest qualities. In history, such as Nguu Thuan, Nguu is a sage army leader in history, but Dan Chu is a disloyal and mean person. King Thuan is a wise man who lived forever, but Father Co Tau is a man with bad qualities ... so it should be seen that if he only uses his parents' blood relationship to explain the phenomenon of cause and effect, there are many things that cannot be done. clear,

Modern science also talks about cause and effect, many experiments of science have applied the law of cause and effect to bless mankind such as the improvement of wet rice is also the process of propagating from nucleus or grafting techniques. is also the work of adjustment from predestined, so it is possible to reap great results, science to the outside material world has achieved great achievements but for the spiritual field Human beings are quite primitive.

We humans know that the spiritual world seems to be just a drop of water off the sea, we can use the methods of science to observe stars in the sky or measure the strata physically but completely unable to see through the spirituality of every human being. We soon had the means to test body temperature but could not invent a machine to measure mental afflictions. We soon had modern medical devices such as X-rays, or CT machines and had enough technology to illuminate and scan organs in the body but were unable to manufacture devices. to detect mental illnesses and to find no place in the body of defilements. We do not have the method to measure even more without tools to eliminate defilements.

How did Buddha Dharma explain the principle of cause and effect? The Ten Great Controversies is a set of introductions on the cause and effect of good and evil and human life. In order to understand the contents of the sutta, we first need to understand the following:

1. a.    Tinh that there is good and evil, what is good? what is evil Many people may think that what is beneficial to them is good, and vice versa is evil. But what is the point of saying that because each person's standards and stance are different, their determination of good and evil is also different. For example, to the police the thief is evil but in the eyes of the thief, the police are not good people. So, based solely on an individual's stance to determine good and evil, there are many conflicts leading to opposition. Regarding the specific implications of these two concepts, the Sutta of the Good Tenfold Path has been clearly explained.
2. b.    Believing that there is karma, karma is ideological acts of self including: good, evil and no-sign (three types). Once the act of creating good or evil is bound to evoke a retribution, if this principle is not known, it is often assumed that the act of good and evil is just in the present and the end is finished so the bad deed should be cleverly covered. hiding the law, it means everything will be okay. This has caused many people to commit crimes when thinking about using all methods to escape from crimes and to run away from crimes, or because they do not believe in karmic cause and effect, they fall into the short streak, so they are not afraid of any evil, but from the point of view of the Buddha Dharma, all the good and evil deeds created are not lost, but all these actions retain the inner images or will be transformed into the seeds stored in the consciousness A Lai Gia, so those behaviors will become karma when the conditions of maturity will create karma. So the ancients said, "Good and evil, first and foremost, newspaper; just fight over the future "means that all good deeds should be lost, the dreadful deeds should be dreadful and it is only a matter of time, maybe it can be reported in the present life may also be in the future or many in the future. In addition, the acts of good and evil also bring out the same external results, for example, when killing other people, the enemy will cultivate resentment and wait for the opportunity to take revenge, so once the predestined relationship matures, it will inspire. corresponding retribution. just fight over the future "means that all good deeds should be lost, the dreadful deeds should be dreadful and it is only a matter of time, maybe it can be reported in the present life may also be in the future or many generations in the future. In addition, the acts of good and evil also bring out the same external results, for example, when killing other people, the enemy will cultivate resentment and wait for the opportunity to take revenge, so once the predestined relationship matures, it will inspire. corresponding retribution. just fight over the future "means that all good deeds should be lost, the dreadful deeds should be dreadful and it is only a matter of time, maybe it can be reported in the present life may also be in the future or many generations in the future. In addition, the acts of good and evil also bring out the same external results, for example, when killing other people, the enemy will cultivate resentment and wait for the opportunity to take revenge, so once the predestined relationship matures, it will inspire. corresponding retribution.
3. c.     Believe that there is a life before and there is a life after. Human life is only a stage in an endless flow of life, life is like a chain of interconnected chains that present life is only one circle in the chain. this chain is connected to the previous life and continues with the next life. Life is like a flow of water flowing from one drop to the next, the current life is just a drop in the endless stream.
4. d.    Believe that there is a sage, there are women. In the Buddhadharma dividing their sentient beings into ten levels also called the ten precepts, including four holy and six mortal fruits. Being Thien, Nhan, A Tu La, Hell, Peta, and Animal Life are called the divine. The four saints are Buddha, Bodhisattva, Pratyekabuddha and Thanh Van. The ten precepts are representative of the ten levels of sentient beings, although they are high and low, but not without change, meaning that people are not forever human, animals do not mean forever being animals, From the viewpoint of Buddhism, life is the result of dependent origination, so it is possible through self-improvement efforts to carry out the reform.
   1. 2.   Achievements of Nhan Thien retribution.

Dharma says that there is no such thing in the world as it is accidental that everything is subject to the law of cause and effect, according to this law that exists or disappears. Some people think that winning lottery tickets is not random or what? On the surface, it seems like a random incident arises, in fact we do not see all the factors behind that accident, do not see the whole predestined development of things by the Buddha's perspective. must also be the correspondence of the blessing to be able to obtain it because if you do not cultivate good karmic conditions, you will not meet good fortune. From within the Dharma that says whether or not to become a Buddha or to be born in heaven or to be a human being, until a fallen being an animal or a hungry ghost is due to the corresponding conditions. Buddhism says, "There is no natural being Maitreya, There is also no natural Shakyamuni, ”which tells us that Bodhisattva Maitreya is not born of heaven, nor does Shakyamuni obtain success. In the Buddha's Birth Sutta, Buddha Shakyamuni has cultivated many conditions, experienced many austerities of asceticism, and thus attained enlightenment. People are the same because of karmic retribution, when they were born they were born into different places according to their main newspaper.

Being born as a human is also caused by predestined relationships, karma of dissenting forces creating race, background, appearance, personality .... all kinds of differences. There are people who like things, a life of peace, some people are the opposite of many life miserable misery. In society such cases are numerous. In an agency, organization, unions of a leader are not necessarily virtuous than their subordinates, in a city people living in lower levels are much more capable than others. If you do not understand the cause and effect, it is very easy to develop the attitude of "resenting heaven and earth," resentment of the injustice, resentment of unreasonable destiny, losing your will, losing faith in life. If we understand the law of cause and effect, we understand that the destiny of karma is caused by dissenting karma from our previous life. "The charming grace grave people". On the one hand, not too "convenient to others" on the other hand, do not be too low on yourself because your destiny can be improved and decided to be yourself. Today may be a noble person but tomorrow may also be a sinner. Today was a beggar but the next day he became a rich man. In this impermanent transforming world all glory and hardship, all circumstances and contradictions over time can be exchanged. As long as we fully understand the cause and effect principle, we will understand how to design the destiny and how to improve the cause and effect. all circumstances and contradictions over time are interchangeable. If we understand thoroughly the principle of cause and effect, we will understand how to design the destiny and how to improve the cause and effect of birth? all circumstances and contradictions over time are interchangeable. As long as we fully understand the cause and effect principle, we will understand how to design the destiny and how to improve the cause and effect.

If you want to continue the afterlife as a natural person, you must know how to practice the five precepts and the ten virtuous things. The content of the five precepts, the ten virtues is identical. Divided into killing, any religion, adultery, hopeless language. Venerable Thanh Nghiem in "The Precise Study Principle" compares the five precepts as a passport to go to heaven and the human realm. With a passport, we can go to another country, can travel in parts of the world without obstacles. Also we have to take the five precepts before we can step on the human path to birth in heaven or continue to be human.

For Buddhist learners, humane is very important. In the six paths, the heavenly blessing is the biggest, as in heaven the sex world is in good condition, enjoying immensely, without any accidents, the heavenly plane, the sentient beings enjoy the joy of meditation enjoyment is more than heaven. But Buddhism does not take heaven as the destination, does not take birth as the end. This is the unique difference between Buddhism and other religions. Other religions have mostly taken Heaven as the most ideal place, taking birth as the purpose of human life. But Buddhism said that from the perspective of truth and the perspective of liberation and attainment, the human world is the most precious place "you come to overcome" why? Because heavenly world has so many good things for heavenly beings to indulge in enjoyment and forget about other things.

As for the world of Ta Ba in which we live, although many "natural disasters" but thus trigger our aspirations "Divorce and happiness", from which to actively improve the circumstances, improve product life substances.

Thousands of years of civilization of humanity also due to cognitive research, improving the world that should. In the process of persistent research can not stop discovering the truth, finding the way of liberation. So Shakyamuni practiced in the human world, and not only did Shakyamuni Buddha, Buddhas of the Blessed One appeared in the world, no one became a Buddha in heaven. From that meaning see that humane is an important place, a key place in the six paths.

Beings circulating in the six paths of existence, whether natural or descending, take the human realm as a transit station, the key is to know how to preserve their lives, use this acquired body to diligently practice in service of the work. improve lives in the future. The five precepts of the ten virtuous precepts are an important prerequisite for the achievement of karmic retribution, which is also a basic norm for perfecting the personality, only with strict confidentiality and serving, then the next life will be eligible for the human realm, continued practicing spiritually to the path of becoming a Buddha, otherwise you will lose the opportunity to become a human being. As well as passed the entrance exam to the academy is eligible for increased learning, but if you violate the rules and regulations of the school, you will have to be expelled. It can be said that observing the five precepts and the ten virtuous conditions is a guarantee for us to continue being human.

1. 3.     Social Security

Since ancient times, our society has always been in a state of turmoil, which undermines the greatest social stability that is war. Turning the page of mankind can say is a whole history of war. Looking at Chinese history from Xuan Thu Chien Quoc, to Han So Hung, Tam Quoc to Tay Tan, Dong Tan, Thap Luc Quoc, Nam Bac Trieu, Su Duong, Tong, Lieu, Tay Ha, Kim, Nguyen and Minh , Qing every time the main tide changes are wars. Not only China but also the history of world countries. To this day, wars and conflicts are still constantly happening all over the world, even if it is a "prosperous peace", the murder still happens in daily life and can be achieved. " I didn't close the door, the road is not afraid of losing precious things ”or not? So it is impossible to say absolute security in a large range.

What factors exist in human society that make it so insecure? Achievements are from police, director, lust, hope that out. Slaughter includes war, violence and the killing of sentient beings. Killing people, setting fire are killing, killing pigs and killing goats is also killing. Religion is not just robbing, carving, digging all the acts taken by others to do it ... are all thieves. Dâm including evil conduct, unrighteous behavior. Vong includes deceitful words to harm his good people. All offenses are committed from these four things. What about killing, directing, lusting, and from Some people believe that it is from the issue of education, the moral issue of the people, the issue of social regimes. Of course there is also a part of the problem that comes out but that is not the basic, the root problem is from the mind. Inward greed, hatred, ignorance,

The greed leads to war for possession of the land, the interests of others. During the peace period, the greedy mind also led to the phenomenon of "plotting to kill the network" to the friends and relatives also for the sake of cheating each other. Greed also leads to theft, adultery, and language. Because of greed, money and money that kill robbers, appropriating the property of others, because of greed, there is an act of adultery. Because of greed, but to cheat people, because of greed, they lie, because they cheat and lie, to buy and sell children, buy and sell drugs, avoid tax on smuggling, produce and sell fake goods, acts of social instability. Meeting from the greedy mind.

Just as the greedy mind, the greed also triggers the act of killing, directing, obscene, and expectation. Wars from the past to now are at least from the heart of the pitch. Because many generations bear fruit of resentment and unjust adversity, the "unprincipled situation" should cause conflicts and violence between people. Also because of anger, losing reason, carrying a knife to slash, deciding to live and die, but also because of the anger that leads to the start of theft, because of being jealous of the achievements of the person who has captured the mind. or because of anger, the unwholesome mind as if pursuing it, then seek to persecute. Also due to the mind that the expectation because they do not like them should hide the truth, fabricate to hinder people.

Until ignorance known as ignorance is the root of all problems. Because of ignorance, being born of anger arises countless afflictions. Buddhism calls greed and hatred the three poisons, the three great roots that harm the social security and spiritual life of mankind. Greed, hatred, and ignorance exist any day society is not peaceful on that day. So want to improve social morality must embark on the improvement of humanity. That is exactly what the Confucianist said, "Righteous mind, cultivating body, qi dynasty, ruling the nation, pacifying the world" "University Signing Ceremony" said: Elf country; education to treat the national flag, to pay for the nation, to pay for the nation, to pay for the nation, to educate the country, the wealth of the mind, "shows that the basis of improving the world must each person,

The Buddhist scriptures record that the most gentle Zhuan Falun in the world, when accepting the conscience, took the ten virtues to rule the nation, so that the people could remain in the ten virtues so that they could make the people peaceful and peaceful. people settle down. In fact, regardless of the era, regardless of the circumstances, if one person knows how to practice the five moral precepts, the society has a more stable factor, there are two religious people who practice the ten virtues. There are two factors of stability, the more people practice the five precepts, the more society has stable factors. If a person knows how to cultivate the ten virtues, this world is the Pure Land Humanity, the Ultimate Bliss World.

1. 4.     The three vehicles of Buddhism

From learning Buddha to becoming a Buddha mainly consists of three vehicles: Human Vehicle, Thanh Van Vehicle, Bodhisattva Vehicle, also known as the Five Factors, including Human Vehicle, Natural Vehicle, Thanh Van Vehicle, Pratyekabuddha, Bodhisattva Vehicle. Excess means to convey the cause for the attainment of the earth, we learn Buddha through the practice of the corresponding disciplines from the edge of sarnsara to the end of Nirvana in the final attainment of Buddhahood. If you want to continue being a human or being born in nature, then you must follow the method of Nhan Thien inheritance. Want to liberate negativity achievements A La Han results must serve the method of liberation. Wanting to achieve the supreme Bodhi, universal beings, must serve the Bodhisattva method. Learning the Buddha, too, must start from the five virtuous precepts, only perfect virtue can qualify to step up a new ladder. This is also the most basic thing of studying Dharma. Unfortunately, many people who study the Buddha did not focus on this. Read the Mahayana sutras criticizing Thanh Van practitioners, do not understand that the Buddha objected to speaking the dharma and despised Thanh Van admit, initiated the mind of contempt, referring to the natural inheritance of the people, the result of scorn is contempt. star? Without the basic basis of Nhan Thien yin, Thanh Van Thua the even greater Mahayana disciplines will be the floor of the emptiness, can only be seen but cannot come.

There are many people who study the Buddha for themselves at a high level to read only the Mahayana, Avatamsaka Sutra and Mahayana Sutras. But in everyday life is not applicable at all. When defilement arises, it is still disturbing. When suffering is still painful. The scriptures read through are just battles on paper that have little effect. The reason why? It is also because we ignore the most basic things in studying Buddha. have not undergone the complete practice of Nhan Thien and Thanh Van, we will not understand how to bring the teachings thoroughly applied into the mind, do not know how to gradually develop centrifugal sex, arouse bodhicitta if there are no such mental virtues, even if there is a larger study of the dharma, it will not work.

Regardless of what dharma practice the first thing is where the mind arises. Due to the mind that determines the position in the three vehicles of Dharma practice. From this meaning, we can see that although the five moral precepts are the content of the practice of the People of the Mantrayana, but if we use the mind of renunciation, and the knowledge and knowledge of Thanh Van, the five precepts and the ten virtues can still become Achievement should be made from the director of liberation If we take the Bodhi mind and see the Bodhisattva location to practice, the five precepts and the ten virtuous paths can also attain the bodhisattva salary and become the emperor of Buddhahood.

In fact, many people learn the Mahayana dharma, but they generate the mind of the Hinayana in pursuit of personal bliss and have never made a wish for renunciation, this is a very common phenomenon of people studying Buddhism. in the practice of non-correspondence, which is the main obstacle that makes the practice without progress to turn around this issue, it is necessary to embark on the service of the five moral precepts, on this basis and generate glass, mind Bodhi. So it can be seen that the five precepts, the ten virtues, although very common, are the basic foundation that cannot be overlooked in the process of studying Buddhism.

1. 5. From the     wages of rebirth in Pure Land

From the Tang and Song dynasties to the present time, the Pure Land Amitabha method has developed in Chinese traditional Buddhism, especially in recent years, this method has become more and more prevalent in the countries that follow the Buddhism. Regarding the practice of Pure Land, there are points to mention later.

Firstly,  many Pure Land practitioners argue that just reciting one Amitabha Buddha sentence is not enough to pay attention to the Mahayana Sūtra, even saying that the classical scripture is opposed to reciting the Buddha's name, affect the most specialized dharma. For advanced Buddhists who are incompetent and do not have enough time to study the teachings if they can devote themselves fully, diligently reciting Buddha's name is very praiseworthy. But if this statement is conveyed to all those who study Buddha, it is not appropriate. If all the Buddha disciples bring the "Tripitaka 12 Sutta" to others, then the propagation of the Dharma will have a great impact, even if it will go backward.

Actually, the Pure Land dharma method also pays great attention to the teachings. The Amitabha Sutta in the Pure Land of the Five Sutras The Buddha taught, "Those who want to be born into this country must practice the three blessings. One is to nourish parents, to serve the chief monk, from the heart of killing, to practice good karma. The second life is maintenance of the three rules, sufficiency of the world, no majesty. Three is Phat Bodhisattva, deep credit, read Mahayana, encourage tons of practitioners. Three such things, called net karma. At the third point "reciting Mahayana chanting" is the purification of one's karma.

The two are: Some people recite Buddha's name for prayers for the rebirth of individuals who do not care about society, do not love sentient beings if they develop such austerity, even though there are rebirths, they are only inferior. As mentioned earlier in the three pure karma, Bodhicitta is also a karma. precisely because of that, "Samantabhadra Prayers" is a sutta that takes Bodhicitta as a nucleus and is also listed in "Pure Land of the Five Senses". How to study Buddhism how to practice Bodhicitta. Practitioners of Pure Land, if possible, single-mindedly praying to Pure Land, bringing the same open mind as that of Samantabhadra Bodhisattva to nothingness, transforming the dharma of sentient beings not only for the sake of the individual but also for reciting Buddha's name for universal sentient beings that recite Buddha's name, but because after the achievement of our return, Ta Ba saved sentient beings and recited Buddha's name. So the development of that mind will create great power, until death will take us directly to the Buddha Kingdom. As in "Happiness Products" has said: "Only the United Kingdom, incompatible renunciation, utterly essential, leading money period, most police na, ie the birth of Bliss World". Not only that, but it is also possible "Buddha's buttocks, signs of life, countless thousands of thousands of thousands of memories due to incarnation, universal incompetence in the world, of intellectual power, states of being, child mind benefits ". Make a great deal of how much accomplishment in the future will be. business countless countless great thousands of home dentistry due to tha eun, universal collecting the world's impossible theory, of intellectual property power, the United States of mind micro-benefit beings ". Make a great deal of how much accomplishment in the future will be. business countless countless great thousands of home dentistry due to tha eun, universal collecting the world's impossible theory, of intellectual power, the mind being sentient beings micro interests. Make a great deal of how much accomplishment in the future will be.

Thirdly,  some only focus on the time of reciting the Buddha's mind that reciting and prostrating is elaborately overlooking the practice of daily life, overlooking the adjustment of inner conduct as well as gestures, behavior, language.

We already know that the Pure Land method focuses more on the effects of faith than on other sects, but it is not the belief that is unique. Still need to accomplish both vow and conduct. Because spiritual practice is a complete reorganization of the whole life, not just for a few hours. In the Amitabha Sutta, the Buddha made it clear to us that "it is impossible to use the little merit of virtue of predestined merit and be born into that country" to say that only the sufficient merit and the corresponding root of good will be sufficient. being born to the West, converging with the good people in one place. By if not sufficient quality of life is good, it is difficult to recite well a sentence "Amitabha Buddha".

II - Explain the name Kinh

          Buddha's theory 佛說 states that the sutta was taught by the Buddha himself.

業 [Karma] is behavior

Đạo [Tao] is the principle

Buddhist scriptures are not attributed to the Buddha himself. In the Great Wisdom Abhidharma says, "The Sutra of the Five Kinds" is that in addition to the Buddha, there are also disciples of Buddha, Tien Nhon, gods, and incarnations (Buddha, Bodhisattva or Arhat. the sermon). 十善 業 道 decade of good karma is the theme of the business

That is to say, the ten virtues and the principles of correlation. In it the behavior of the body has: No killing, no stealing, no adultery. Linguistic behaviors: Do not lie, do not speak in two directions, do not speak cruel words, do not speak embroidery. Acts of thought have: No greed, no anger, no wrong views.

Kinh Pham language "Tu Da La". Han translates "Kinh Ke"

Khế has two managerial and contractual meanings. The contract is legal contract method, the general truth of the universe. Contracting is contracting the basis of disagreement of beings.

If the Dharma does not oppose it, then it is difficult to have the perfect dharma teaching. So the Buddha in the course of 49 years of propaganda has confronted with the root of disagreement of sentient beings in the teaching structure of racial teachings.

III - Lecturer Translation

          The translator of the Buddhist Sermon The Ten Great Tenfold Path is Vu Dien Tripitaka.

Vu Dien: the place name, now belonging to Xinjiang Autonomous Region.

Tripitaka Dharma is the Sangha master of the Sutta, Law, and Abhidharma.

Xoa Nan Da actually translated from Sanskrit, meaning Learn Hy.

          Mr. Huyen Trang prepared the five contingencies as:

- Respect any session

- Conveniently ancient session

- Synonym for any session

- Any secret

- Everything is endless

Mage Xoa Nan Da accepted the Tang emissary's invitation to bring the Sutra of the Avatamsaka Sutra to China in the Year of the Holy Year of the Holy Year (695). In Lac Duong, Noi Dien Dai Van Khong Tu translated the Nghiem Hoa Kinh including 80 volumes. Later, at the Royal Palace of Yangsheng, translated the Mahayana Mausoleum of the Shurangama Sūtra, consisting of 7 volumes, and such commentaries as "Entering the Tathagata of the Unstoppable Tathagata", "The Tathagata of Unrighteous Realm,". "Samantabhadra Bodhisattva Department of Sutta", "Manjushri Sutra Signing Business", "Huu Nhieu Buddhist Tower of Mercy and Sutra". According to the records of "Khai Nguyen Luc", he translated 19 volumes of scriptures including 107 volumes, a great contribution to the propagation of the Dharma. END=NAM MO SHAKYAMUNI BUDDHA.( 3 TIMES ).GOLDEN AMITABHA MONASTERY=VIETNAMESE BUDDHIST NUN=THICH CHAN TANH.AUSTRALIA,SYDNEY=29/5/2020.