PROFESSIONALITY

CHAPTER V: THE DIFFERENCE OF EFFICIENCY.VIETNAMESE TRANSLATE ENGLISH BY=VIETNAMESE BUDDHIST NUN=THICH CHAN TANH.

[The location of false knowledge, Falcon from good career, of the Department of birth, aggregates, gender, class, complete stage Chief Justice, ants invisible cover.

Dragon King! As for the Buddha's body, part of the heavenly blessings of virtue of virtue of birth, the dignified generals, the manifestation of the manifestation, the sacrifice of mass, and the immeasurable memory at Pham Vuong, all appearances, the period of time for contemplating the Tathagata. , desert any item.

Teaser consistent try the great Bodhisattva magic, pure color, necessarily stage by practicing good karma virtue of being born.

Huu Chu Thien Long bowl sets them equal, great posture, fake egrets, good deeds, merit and virtue of virtue.

Kim Dai Hai joint, possessing beings, crude appearance, or great or minor, the stage by the mind self-racial genetics memorial ideological language such as akusala kamma, visions of career, self-reported.

As the contemporary, like the monastic market, egrets, beings willow will reach cause and effect, practice good karma. As the testimonials like real estate comments, animal ear disaster, the ant school segment! Wishing to complete the wedding ceremony, glass pilgrimage, such as herons eunuchs worshiping the natural god of worship]

The text refers to the difference of sentient beings and karma.

[Tri tri tri, tu tu tu career] Tri false: that is the intellect. This wisdom is the ability to observe the truths of the Dharma, showing us the truth of the universe of life. Otherwise it is just the discriminating knowledge of the world and so is not called false Intelligence. So studying the Dharma does not aim to increase the intellectuals but to understand the truth of life and the cause and effect of the principle. Understanding that way, all will feel the skill so it is only by cultivating good karma that can improve the life of life.

[Of the birth of the world-class aggregates, the stage of perfect maturity, Viewers are not covered] Currently cultivating good karma in the future to inspire the mind, body, and external circumstances, the pure solemnity makes people see pictures , hear the sound being happy, not being bored.

Aggregates, Origin, and Precepts are inductive and explanatory categories of Buddhism for the world. Although the phenomena of the world are different, from the perspective of the Buddhist survey, they are not outside the five aggregates, the tenfold cross, the eight bounded precepts or the five aggregates, the six continents and the six precepts. The five aggregates are materiality, feeling, perception, action, and consciousness. Sac: material phenomena, feeling, thought, action, consciousness: mental phenomena clearly analyze psychological types. Everything in the world is not apart from physical phenomena and mental phenomena.

The second country of origin means the six bases and the ceiling. The six principles of physiology are for eyes, ears, nose, tongue, body and mind only. The six paths leading them to perceive the world in a charming way. We perceive the outside world mainly through the eyes, the ear, the nose, the tongue, the body of touch, the thoughts, we perceive the world and the level of awareness. from the base. If the blind eye loses awareness of the world of color, deafness loses its perception of the world of sound, the sense-base, as well as our six-projection projection of the world, if the machine is correct then the awareness will be profoundly clear, if machines are rudimentary the awareness will be shallowly vague. Spiritual practice is the process of processing for those six machines from which to observe the world. Luc Tran is the world of perception of the six sense-bases, including materiality, purity, flavor, taste, touch and dharma. Eyes look sharp, ear hearing, nose smell, tongue tasting, body exposed circumstances, legal thinking mind. The six bases, the mundane element, are the cognitive function, and the world consciousness department produces the sense-consciousness which creates the world mind.

About the eight precepts, the six senses, the six senses, the six senses. in which the six senses: the physiological world, the mundane world: the physical world, the sixth consciousness: the psychological world. The world is not only in three aspects: physiology, physics, psychology. How we get the world is mainly from the place of behavior and awareness. What kind of behavior will inspire such a world. How cognitive capacity will be that level of world awareness. Therefore, Buddhism considers that improving and improving cognitive capacity is a prerequisite for improving the world.

[Dragon King! From the Buddhist Body] From this text the Buddha based on the current situation at the Dharma Assembly gives examples to specify the karma affecting people and lives.

First, take the Buddha image as an example. For all sentient beings Buddha is the most solemn solemn victory, the highest merit. The Buddha has three bodies: Dharmakaya, Sambhogakaya, Application body. The dharmakaya is a dharmakaya body like that all Buddhas have attained, a dharmakaya has no general status. The Sambhogakaya is the internal state of self-realization of the Buddhas, when attaining the blessed position of fullness, there are eighty-four thousand and perfect generals, solemn and pure are Buddhas, because the Great Bodhisattvas show, ordinary people can not see. Immediately is the body of the Buddha because they are redundant and ordinary women appear golden staff six people as tall but full of 32 general officers, 80 beauty generals perfect serenity.

[Setting immeasurable memory, Self in Pham Vuong, all surrendering] Pham Vuong is the heavenly master of the celestial world, the second meditation, also known as the Great Brahmin, the Great Self in heaven. Indians believe that Brahma is the supreme deity of the world, and the destiny of man is also decided by Brahma. Although Pham Vuong blessed immeasurable, able to release a great aura, but when the Buddha was released, the Brahma Brahma emitted aura is not as bright, just as how much light of the lamp also loses its effect. sunlight.

[United States to admire the Tathagata body, open air field item] If anyone sees that glory, it will be illuminated under that halo.

[As the shop owner tried the Bodhisattvas of the Great Bodhisattva, the dignity of solemnity, necessarily the stage of practicing good deeds and virtue as birth] Buddha continued to tell the Dragon King that he saw the great Bodhisattvas Van Man, Guan Yin, Prussia Blessed virtue, wisdom of the people but not by Buddha, but also very pure, solemn, making people see are revered birth, they are not born as such, the appearance must be due to the practice good karma, accumulate merit to achieve such a goal. Good karma here is very wide range not only with the ten good karma but also includes all the disciplines of the five redundant subjects including 37 assistant products, six continents and four photographers. Only from the practice site all the good karma of the Bodhisattvas will attain such solemn merit.

[Friends of Thien Long Bat Bo them are equal, great prestige fake, herons good career career merit virtue of birth]. Thien Long Bat Bo includes Thien Nhan, Long Vuong, Da Xoa, A Tu La, Ca Lau La, Can Thát Ba, Khan Na La, and Ma Gia La Gia also have great power and virtue, all due to alms training , planted many good people in the past life.

[Kim Dai Hai Trung possesses sentient beings, vulgar forms, or great or small, self-contemplating races, idioms of unwholesome idioms] sees the solemn appearance of the Bodhisattva Buddhas, the virtue of Thien Long Bat Bo and then looking back at the sea "the cruelty of fish and shrimp" uneven colors for the start-up mind of sentient beings. Also due to three professional body and mind to create evil karma should fall evil, bad shape, appearance is not dignified.

[Self-employment visions, sand self-reported] through contemplation of sentient beings from the dignified generals of the Buddhas and Bodhisattvas to the monstrous form of the "fish and shrimp soldiers" we can recognize that beings are dependent on karma that leads to such retribution, such causes will result.

[The gold and silver like the monastic school, herons and sentient beings will reach cause and effect, practice good karma] This is the Buddha's advice to all sentient beings. From then on from where the earth began to improve life. At the same time also advising beings believers relatives practice good karma. The good karma here is not just the ten virtuous acts but encompasses all acts of self-seeking and self-seeking.

[As you try, right view] For the unreal truths of cause and effect must believe in suspicion does not move, do not fall into short or common sense.

[The object of the subjugation is usually short-sighted] The right view of the Buddha Dharma is the middle-way view that is far from short-sighted and commonly held. It is a short-sighted belief that there is no cause for the death of the dead, and the good and evil that have followed their lives will end. Usually, the world has an ants opinion, people are forever people, pigs are pigs. Karma's Network of Causes belongs to common sense. The causal view of Buddhism built on the basis of dependent origination is dialectical rather than appearance.

[u chuc phu fill, rejoice over the glass] After understanding the cause and effect, you should use joy to cultivate your blessed field. Phuoc Dien has three types:

- Glass filling: with respect to the Triple Gems

- An Dien: with parents, with those who are gracious to us must offer respect.

- Compassion: Being compassionate towards the poor in the world, actively helping them.

For the three types of blessing above, we must be happy to cultivate joy, offering respect.

[Thi nhàng nhuy nhuyon prime natural people respect worship offerings] If you do so, you can grow blessed newspaper, the virtue from which the world respected respect such as Buddhas, Bodhisattvas.

Through the study of the above passage. We can basically understand the view of Buddhism's human universe, understand the difference between Buddhism and other religions. At the heart of the Buddha's "cause and effect" is the morality of karmic retribution that only Buddhism has. Compared to the theory created by the gods of other religions, the Buddhist karma theory has four characteristics:

1. 1. The     theory of karma tells us that the destiny of life is born of self-reliance, not by force, by our own actions and not by the power of external spirits.
2. 2.     Everyone is equal before karma. Theology believes that man is born and arranged for such difference and not everyone is favored by god. Like Ba La Mon, Sat De Loi, Phe Xa and Thu Da La. Born to have noble, vile disagreement. Under the view of Buddhism, the life of the beginning, although high and low, disagreements, is created by oneself, it is decided by karma for many generations and not by heaven.
   1. 3.     Because life can be changed, the future is always bright. If we deeply believe in cause and effect, we will strive for only evil actions and good actions, thus leading to future lives towards the light of clarity. The theology believes that after being born in heaven, then forever there, enjoy the blessing, fall to hell and then fall forever there will never escape. From a Buddhist perspective, whether being born in heaven or falling into hell is temporary. Blessing heaven can still get lost, beings fall in hell when the karma ends. Just know that practicing virtue can still be reborn in Bliss, until the liberation of samsara, so to say from the Buddhist point of view, the destiny that is captured in the hands of each person is not what has become immutable. .
   2. 4.     Cause and effect, good and evil. From the perspective of cause and effect, karma does not have no, karma creates and does not lose. If karma does not create, it cannot be felt, so karma will create. If karma cannot be used to treat the eradication, it will definitely be sensory. END=NAM MO SHAKYAMUNI BUDDHA.( 3 TIMES ).GOLDEN AMITABHA MONASTERY=VIETNAMESE BUDDHIST NUN=THICH CHAN TANH.AUSTRALIA,SYDNEY.28/5/2020.