1. Products of the Buddha Kingdom.VIETNAMESE TRANSLATE ENGLISH BY=VIETNAMESE BUDDHIST NUN=THICH CHAN TANH.
So I heard: At one time, Buddha was in Bhikkhu Da Ly city, in the garden of Am La trees, with them Dai Bhikkhus who were eight thousand, 30,000 and two thousand Bodhisattvas, known all over the world. Great duty all achievements. Dread gods of the Buddhas established, made the wall of protection, life maintenance of the Chief Justice, can say the method as the lion, the reputation heard throughout the ten directions. People do not invite but make you make peace. Continuing the Hung Tam dragon, making endless, surrendered, resisting the pagan. The whole is pure, leaving the negativity to cover, the mind is usually abiding with liberation. Mindfulness, Concentration, Presiding over, Measures such paragraph. Alms, morality, patience, effort, meditation, wisdom and means of energy, nothing is not enough. Having reached the law of birthlessness, no privilege with all things, so arbitrarily turned the rotational Dharma. Skillful understanding of the general, know the basis of sentient beings. Covering the general public, to be a lieutenant.
Merit and wisdom, used to cultivate the mind. Good similar dignified body, superlative image. Give up the beautiful jewels of the world. Reputation is far higher than that of Mount Di Di. Solid deep news, like diamond. France said everywhere, like nectar. Your voice, first wonderful magic.
Penetrating dependent origination, the wrong view. No longer the habit of accepting things. Lawyer fearless, like a red lion. Their preaching is like thunder. There is no amount, beyond quantity, the accumulated treasures are like those of the captain of the sea. Understanding the profound meaning of the dharma. Skillful to know the places in the paths of beings and act in their minds. Close to Hue in, Ten Forces, Captain, Eighteen Immortal Dharma of Buddha. Closed all the doors of the paths that embody birth in the five paths. Making Great Medicine King, cleverly treat diseases. Depending on the drug, make healthy. Countless merits are achievements, countless Buddha realms are serious. Those who see and hear them, no one does not benefit. Your deeds are not in vain. All such merit is complete.
Bodhisattva is the one who has generated Bodhicitta, that is, the mind that attains Enlightenment to help all sentient beings. Bridge of Enlightenment, that is Wisdom. Save sentient beings, that is great compassion. The wisdom is knowing that all dharma s are Self-Emptiness and that compassion is compassion for all beings without leaving them whirling around in samsara.
The Bodhisattvas who say here are the Great Bodhisattvas, that is, those who have attained the Unborn, the Dharma, having completely stopped sarnsara by seeing that all dharma s are not born, and therefore full of all merit. . What Buddha Duy Ma did and said later, is just to broaden the mind of liberation and the salvation of the Bodhisattva in this opening paragraph.
Their titles are: Bodhisattva Bodhisattva, Bodhisattva Bodhisattva, Equal Bodhisattva Bodhisattva, Bodhisattva At Bodhisattva, Dharma Bodhisattva, Dharma Bodhisattva, Quang Gen Bodhisattva, Quang Nghiem Bodhisattva, Dai Nghiem Bodhisattva, Bao Tat Bodhisattva, Remnant Bodhisattva, Conservative Bodhisattva, Bao India Bodhisattva, Often Bodhisattva Bodhisattva, Lower Bodhisattva Bodhisattva, Bodhisattva Carpet, Joy Bodhisattva , Hy Vương Bodhisattva, Avalokitesvara Bodhisattva, Void Bodhisattva, Accept Bodhisattva Bodhisattva, Bao Deng Bodhisattva, Bao Kien Bodhisattva, Deity Bodhisattva, Minh Vo Bodhisattva, Emotional Bodhisattva, Hue Tich Bodhisattva, Bao Thang Bodhisattva, Thien Vuong Bodhisattva, Haunted Ma Bodhisattva, Dien Duc Bodhisattva, Self At the Bodhisattva, Cong Duc General Nghiem Bodhisattva, Lion King Bodhisattva, Lei Yin, Bodhisattva Guanyin Bodhisattva, Incense Bodhisattva Statue, Bach Huong Bodhisattva Statue, Ordinary Effort Bodhisattva, Ageless Bodhisattva, Noble Bodhisattva, Hoa Nghiem Bodhisattva,Avalokitesvara Bodhisattva, Dac Dai The Bodhisattva, Pham Vong Bodhisattva, Bodhisattva Bodhisattva, Bodhisattva Bodhisattva, Nghiem Do Bodhisattva, Kim Ke Bodhisattva, Chau Ke Bodhisattva, Maitreya Bodhisattva, Manjushri Loi Dharma Prince Bodhisattva ... All such three thousand two thousand him.
Again there are a thousand Pham Thien Vuong, Thi Khi ... from Four Chau Thien Ha, coming to Buddha to listen to the Dharma. Again there are a thousand and two thousand Gods from the four continents. There are also many powerful gods, Long gods, Yaks, Can hit her, A tu la, Ca long la, Khan na la, Ma la la old etc ... all came in the assembly. Monks, monks, nuns, and women go to the assembly.
Then, the Buddha said the Dharma to countless hundreds of thousands of revered beings. He is like Mount Tu Di, manifest in the ocean, sitting still in the lofty lion court with treasures, covering all the masses who come in the assembly.
At that time, in Pi Da Ly city, there was a son of a false author named Bao Tich and five hundred elders holding a seven-piece sickle to the Buddha, his head and his face to pay homage to the Buddha. Each person brings his or her own sickle to the Buddha. Dread of the Buddha made the golden parasols into a parasols, bosses throughout the world. The vast generals of this world are all enough in it.
Again, the mountains of Tu Di, Tuyet Son, Muc Chon unicorn, Ma ha ron chon lang, Huong son, Hac son, Set vi vi, Dai vi vi paint, the sea of rivers and streams, and the sun of the moon, Thien Palace, Dragon Palace, Palace of the Gods, belonging to this world of the Three Great Gods, all appearing in the sickle. And the Buddhas of the ten directions, the Buddhas preaching are also present in that treasure.
The majesty of Buddha made the parasols become one parasite, covering the world of the three great celestial beings, and all divine beings, human beings, everything that is present in one. This is to say part of the evidence of the mind of the Buddha, that is, Dai Vien Canh Tri, Tri like a big mirror covering and shining, showing everything.
This product is the Buddha Country, Buddha's Land. That Buddha realm is the manifestation of "One in all and all in the One", also known as the One Truthfulness of the Dharma.
The practice of bodhisattva* to reach the source of the mind. When the source of the mind (or the nature of the mind) is reached, the mind and its manifestations are one, the nature and form are one, the mind and the scene are the same. Therefore, Nhat Chan Dharma Realm of the Sutra Flower Experience is specified as Nhat Tam.
One reaches the root of this One Mind through the three main paths of the mind - according to the Enlightenment Sutta - samādhi or samatha (vipasyana) and meditation (dhyana), cooperating with the almonds (from the heart). Bi).
The need to attain One-Minded, or visible, attainment of this dharmakaya dharma is very urgent, urgent and only important because if one cannot see the nature of all dharmas, each person will forever live in conflict, Dispute, never get peace. One person loses to another, this person has different experiences (material and spiritual) than others. "I and mine", "my work" conflict, dispute with "me and my", "my work" of others. Not only does conflict conflict with others, we also conflict with nature and with ourselves. Unifying all the parasols into a crown, uniting all the dharmas into dharmata, in which Suddenly, the competition is meaningless, that is the ultimate goal of each person and that is the Buddha Realm.
Then all the masses saw the divine power of Buddha, praising the unprecedented exclamation, joining the Buddha's hands, admiring the beauty of the face, and not distracting eyes. The son of the patriarch Bao Tich went to the Buddha, chanting the verse:
“Eyes in, long, wide like a blue lotus
The mind of tranquility has surpassed meditation,
Long contained pure karma unspeakable,
Use President of them, pay homage.
Have seen the Great Saint use god variable
Across the ten infinite realms,
In it, the Buddhas are speaking Dharma
Right there all see, hear.
Dharma King Dharma surpasses his birth pants,
Often bring the Dharma store to give everything,
Or clever to distinguish the generals,
In the First meaning constant immobilization.
Was free in the legal place,
So, paying homage to the dharma king,
The teaching is neither Yes nor No,
Because of the conditions of birth
No falling, no creation, no life.
And the good and evil karma will not take.
Before suppressing Ma at the Bodhi root,
To be absorbed by the nectar, enlightenment,
Did not mind, not act,
Which dispelled all the pagans.
Three times turning the realm of Dai Thien,
Dharma has always been pure in the past,
Gods enlightened people, that is a testimony,
The Three Jewels right there appear in the world.
Bring the magic that level of being,
Already life, no rot, usually naturalized
Great Medicine King killed old people, sickness, death
Bowing to the French sea, immeasurable virtue,
Compliments like nothing, like Tu Di,
To good and evil all are from;
The mind is equal, like nothingness,
Who listens to Nhan Bao, doesn't respect?
This present Respect this treasure
In which the realms of Thien Tam appear enough
Palace of Gods, Dragons and Gods
Startled her all with yaksha
Everything the world sees in it
The ten forces of compassion manifest
They see the rare praises of Buddha.
Now I bow down to the Three Worlds Ton,
Great Dharma King are all attributed.
Pure mind looking at Buddha everyone is happy
Every time I see the Blessed One in front of me,
That is the power of the lawlessness.
Buddha used a phonetic discourse,
Beings depending on the type are understood
All for the Blessed One.
That is the power of the lawlessness.
Buddha uses a Dharma discourse
Beings each depend on their understanding,
All are life, all benefits
That is the power of the lawlessness.
Buddha used a phonetic discourse,
Some are frightened, or happy,
Or birth is bored, or doubtful,
That is the power of the lawlessness.
Pay homage to the Ten Forces, Great Effort.
Paying respect to the Dak Dac Vo So.
Pay homage to the Dharma Pillar of helplessness.
Pay homage to the Great Master all.
Pay homage to the Ends of all ties.
Pay homage to the other shore.
Pay homage to the degrees of the world.
Pay homage to Vinh Ly and the path of birth and death.
Knowing the general comes to sentient beings,
Skillful where things are liberated,
Not infected by the world like a lotus,
Often cleverly into the virtue of not passing
Prime Minister of France, without hindrance,
Pay homage to Nhu Khong without refuge. ”
This is the verse chanting praise the Buddha, the level of liberation, the complete attainment of Buddhahood, thus the verse showing the merits of Buddha nature and Buddha nature, which is available in every being. So through this verse we can have some idea of what Buddhahood is, and rely on it to practice it to correspond with Buddhahood in us. Example sentence: "Or cleverly differentiate the law. In the first meaning constant immobilization ”. Or the phrase "pay homage to Nhu Khong without refuge".
At that time, the son of the patriarch Bao Tich finished the chanting process, saying, "The Buddha, the five hundred heads of the false family, we all have created the supreme mindfulness of right awareness, now we want to hear how to be successful." purity of the national Buddha. May The Blessed One tell the practices of the Pure Land of Bodhisattva. "
Buddha said: "Heal, Bao Tich. You asked the Tathagata Pure Land of Bodhisattva because of the Bodhisattvas. Listen carefully! Listen carefully! Skillful to remember, I will say it for you. ”
At that time, Bao Tich and the five hundred elders obeyed their teachings and listened respectfully.
Buddha told Bao Tich: "All sentient beings are the Buddha realm of the Bodhisattva. Why is that? Bodhisattva depending on where the teacher teaches that keep the Buddha realm; depending on the subjugation of beings, which holds the Buddha realm; It depends on which beings conform to the national level to enter the Buddha's wisdom and hold onto the Buddha realm; Depending on the country of being with which level to start the Bodhisattva base that holds the Buddha realm. Why? Bodhisattva preserves the pure water realms for the sake of beings. For example, if someone wants to create a palace house where the vacant space is free, they don't mind. And if in the nowhere, ultimately not accomplishment. Bodhisattva thus: because of the achievement of beings, should take hold of the Buddha realm. Pray to keep the realm of Buddha water is not in vain.
A Bodhisattva is one who strives to attain enlightenment - that is, to make it possible for the pure Buddha realm, where there is no all sorrow, suffering - for all beings. Thus, the bodhisattva always practices the two Wisdom and Compassion. Wisdom is to see the true nature of sentient beings (more broadly of all things) and compassion is not to abandon beings.
In that sense, why are sentient beings the Buddha realm of the bodhisattva? In terms of wisdom - that is, Truth, absolute truth - is like the Sutra of the Avatamsaka Sutra saying, "Mind, Buddha, beings, all three are not different." That is, in wisdom, the true form of beings is Buddha, that is the mind and also the pure Buddha realm. Therefore, preserving the true nature of beings means preserving the Buddha realm and in order to preserve the Buddha realm, it must preserve the true forms of beings. The seeing that knows all rupas is the Buddha rupa, all the sounds are the Buddha sounds, all the mountains and the land are the manifestations of the pure Buddha body, all the hybrid beings are Buddha, that knowing makes them we liberate and bring us into the Pure Land of the Buddha: all are pure gold, in which there is no room for division, disturbing emotions.
In terms of great compassion - that is to say, the relative truth - even though it is in the ultimate wisdom, all sentient beings have not been enlightened yet, still wandering in the sea. birth and death reported suffering due to not seeing "Mind, Buddha, all three are not different", so the Bodhisattva must help beings reach there. Working hard to help sentient beings through many lifetimes, that work is extremely hard and difficult, but also thanks to countless sentient beings, bodhisattvas gain countless merits. Beings are the merit organs of the bodhisattva, thus meaning "beings are the Buddha realm of the bodhisattva". Also thanks to the attainment of sentient beings by all means, the bodhisattva holds onto the Buddha realm, that is, holding onto the Buddha realm - that is, "the mind, the Buddha, all three are not different" - the bodhisattva's thanks to beings, on the benefit of beings.
So the Buddha and sentient beings have a dialectic relationship. The more Buddha realms are preserved, the more pure they are, the deeper and wider the help for sentient beings, and the more beings will benefit when the Buddha realms are preserved, the more pure they are. That Buddha realm is both the pure and ancient mind of the bodhisattva (chief alert), and the pure land, because the pure bodhisattva's mind appears (y newspaper) in order to save sentient beings when the bodhisattva has finally reached the end. meaning Buddha.
In short, the pure Buddha realm has two types:
- Due to the wisdom penetrating emptiness, or legal nature that evidence Dharmakaya Bodhisattva. This dharmakaya is absolutely pure, common, the same of all Buddhas, that is the pure Buddha realm, that is, the pure Dharma realm. Due to purifying his mind by emptiness, Bodhisattvas attained the pure Buddha-land, this Dharmakaya:
- Due to the merit , the Bodhisattva has the Sac Bodhisattva, including Sambhogakaya and Nirmanakaya. Thanks to the power of Sambhogakaya and Nirmanakaya, the Bodhisattva who became Buddha realizes a Buddha realm according to his previous wishes so that those who are predestined to have the same karma of rebirth in that realm: "When the Bodhisattva becomes Buddha , beings (not flattering, full of merit, on Ten Thien etc.) born to their country. "
"Relics! Be aware that: The mind is the Pure Land of the Bodhisattva: when the Bodhisattva becomes Buddha, sentient beings will not flatter to their country. The mind is the Pure Land of the Bodhisattvas: when the Bodhisattva becomes a Buddha, all sentient beings have the merit to go to their country. Bodhicitta is the Pure Land of the Bodhisattvas: when the Bodhisattva becomes Buddha, the Mahayana beings come to their country.
Directly the mind is mindfulness of Truthfulness, ie legal nature, ie emptiness. Bodhisattva cultivators recite the concept corresponding to emptiness, that is Wisdom. The mind is the mind of accumulating deep, solid merit. Direct mind is the accumulation of wisdom; The heart is the accumulation of merit. Bodhicitta is the mind that penetrates wisdom for the benefit of future beings for all beings.
This passage clearly states that Hanh and Fruit are one. Right where Hanh is Fruit, Where does Fruit come? Practitioners must see the character of Happiness at the same time, Causality at the same time. In this way, the path of Bodhisattva is long and deep, but in any moment one can use the sweet scented flowers on the path of glory and style.
"Almsgiving is the Pure Land of the Bodhisattvas: when the Bodhisattva becomes a Buddha, sentient beings can discharge all sentient beings into their country. The world is the Pure Land of the Bodhisattvas: when the Bodhisattva becomes a Buddha, beings of the Ten Great Bodhisattvas will take birth in their country. Patience is the Pure Land of the Bodhisattvas: when the Bodhisattva becomes Buddha, sentient beings are solemn by thirty-two good generals born to their country. Effort is the Pure Land of the Bodhisattva: when the Bodhisattva becomes a Buddha, sentient beings diligently cultivate all merit and virtue into their country. Meditation is the Pure Land of the Bodhisattvas: when the Bodhisattva becomes a Buddha, sentient beings of mind will not be rebellious to their country. Wisdom is the Pure Land of the Bodhisattva: when the Bodhisattva becomes a Buddha, sentient beings are intentionally born into their country. The Four Immeasurable Minds are the Pure Land of the Bodhisattvas: when the Bodhisattva becomes Buddha, sentient beings attain compassion, compassion, joy and discharge into their country. The four dharmas are the Pure Land of the Bodhisattvas: when the Bodhisattva becomes Buddha, sentient beings have been liberated through the four dharma facets born to their country. The means are the Pure Land of the Bodhisattva: when the Bodhisattva becomes Buddha, beings are unreasonable in all dharmas which arise into his country. Thirty-seven assistant products are the Pure Land of the Bodhisattvas: when the Bodhisattva becomes Buddha, beings have four foundations of origin, four states of mind, four gods, five faculties, five faculties, seven faculties, and eight enlightenment paths to a country. yourself. The mind of dedication is the Pure Land of the Bodhisattva: when the Bodhisattva becomes Buddha, he has the full state of all merit. Saying the law to eliminate eight victims is the Pure Land of the Bodhisattva: when the Bodhisattva becomes a Buddha, the realm has no three evil paths and eight victims. Keeping one's own conduct, not blaming the shortcomings of others is the Pure Land of the Bodhisattva: when the Bodhisattva becomes a Buddha, the realm of the world has no sinful nouns. Ten good is the Pure Land of the Bodhisattva: when the Bodhisattva becomes Buddha, sentient beings are not
How your body, speech, and mind are, the feeling is like that. This is the law of "homogeneous homogeneity, same gas sphere". Bodhisattva has good karma, then when becoming a Buddha, sentient beings of those good deeds will be reborn in their realms. Even in life on this earth, too: the Pure Land of the Bodhisattva has gradually attained progress when the people and the environment associated with the Bodhisattva are transformed. The bodhisattva mind will no longer be evil, the bodhisattva will meet all good people, good people and good and good situations. Mind Bodhisattva full of compassion, the Bodhisattva met many people from the wedding of compassion and discharge of compassion. The law of karma and retribution are very close in every single act of body, speech, mind, of the practitioner. And one can look at people and their surroundings to know how their practice is progressing: our scenes are the manifestations of our minds.
"As such, the Shichuan! Bodhisattva depending on that direct or happy. Depending on where the happy news is deepened. Depending on that mind, that means subduing. Depending on that, doing as theory. Depending on the theory that makes, ie or dedication. Depending on that direction, means. Depending on that means, which is the achievement of beings. Depending on the achievement of beings, the Buddha realm. Depending on the Buddha realm, the pure sermon. Depending on the pure Dharma, the pure wisdom. Depending on the wisdom, this mind is pure. Depending on this net, that is all net merit.
Bodhisattva depending on the mind directly emptiness emptiness that emit work for yourself and for people. Depending on the happiness that is deep in the heart, that is the deep heart of compassion, does everything to save sentient beings. Those two minds go hand in hand, the wisdom of emptiness and great compassion, that is Bodhicitta. The more bodhichitta the clean mind is, all the merit is pure. Buddha is Mesopotamian Ton, full of two storehouses of wisdom and merit. Wisdom has been pure because emptiness is pure, then all merit is pure. Full of pure wisdom, you attain the Dharmakaya, and full of pure merit, you have Sac (including Sambhogakaya and Nirmanakaya).
"So, the Shichuan! If the Bodhisattva wants to be Pure Land, calm his mind. Depending on your mind, the Buddha realm. "
Birth and death ie Nirvana is the realization of Mahayana. But what makes samsara and nirvana different, or in other words, what makes us see the same entity that some people see as samsara and others see it as nirvana? It is the mind that creates samsara, also the mind that knows Nirvana. The mind, based on memories of the past, creates the past, zooming in on the future and creating the future. By such fragmented fragmentation the mind creates time. The mind distinguishes this and that and the other, and creates the distance of space. In short, a mind of attachment and discrimination has created finite time and space, that is to create human-being samsara, here - there, passed - about to come, still - lost, yes - no. ..
When the mind does not cling, non-discriminatory, means not to be transformed into mindfulness, that is to say, time and form, that is space, which is within its own non-conceptual and formless nature, it is Nirvana. table, that is the Buddha's pure land. At that time, there was only Nhat Tam, meaning that all were one person, the whole general was Tanh, the whole concept was unborn, so it was the Buddha realm.
At that time, the Lord Xa Loi Phat leaned on the Buddha's majesty, thinking, "If the Bodhisattva mind is pure, the Buddha realm will be. The Buddha, when he was still Bodhisattva's mind, was it not so pure that this Buddha realm was not as pure as this? ”
Buddha knew that thought, then said, "What do you mean? Is the sun and moon not pure, but the blind cannot see? ”
Answer, "Sir, that's not it. It is the blind man's fault, not the moon's sun's fault. ”
- Xa Loi Phat! Due to his sin, sentient beings do not see the Tathagata realm of purity and solemnity, not the fault of Tathagata. Hey Xa Loi Phat! Our realm is pure, but because he did not see.
Then, Ke Ke Pham Vuong said to Xa Loi Loi: Why? I see the pure Buddha Shakyamuni Buddha realm, like the sky of the Self-Immigration. "
Xa Loi Phat said: "I see this realm is full of mounds, bunkers, thorns, gravels, mountains and rocks, filled with ugly dirt."
Loa Ke Pham Vuong said, “Your mind is high and low, it is not the same place in Buddha that the realms of this world are not so pure.
"Sir Sariputra! Bodhisattva to all beings, all equal. Pure mind, where the wisdom of the Buddha came to see this Buddha is pure.
Due to his sin, sentient beings do not see the Tathagata water realm, pure and solemn, while the Buddha realm is still shining, without a single dust. That is the beauty of the diamond world, every thing is diamond, jaundice is clean, without any dust pollution. The beauty that penetrates the ancient mind is thought that it cannot pollute, the appearance cannot pollute, the past cannot pollute, the future cannot pollute.
Crime is the filth in the mind of every being: love, hate, removal, high and low, good and bad, here and there ... summarizing the crime originating from discrimination, division, fragmentation. By meditation and contemplation, bring all of these divided thoughts back to their indiscriminate and nonconceptual origin, seeing that all appearances are mind, nothing is not mind, all just the mind, all distinctions are consumed in the timeless Nhat Tam beach. Then the whole general is Tanh, the omniscient means the mind, the whole wave is water. When things have rebuilt - that is an expression, but in fact, all these years without ever leaving the root - it is the world of President Chang Guang, the Pure Land of Thich only Ca of all the Buddhas.
It is the duty of a cultivator to more or less experience this "Buddha realm" as such.
Right here, Buddha used his toes to press the ground. Immediately the world of three heavenly nature appears into hundreds of thousands of treasures of serious health, such as the Immeasurable Realms of Germany Trang Trang Nghiem Buddha. All the audience praised unmatchedly and found themselves sitting on a lotus throne.
Buddha told Xa Loi Phat: "Do you see the Buddha realm here solemn and pure?"
Xa Loi Phat said, "Yes, The Blessed One. I've never seen it before, I've never heard it. Now the pure, serene Buddha realms manifest clearly. "
The Buddha told Xa Loi Phat: "Our Buddha realm is often so pure. Because want to turn the level of the weak here, should show the ugly impure that only. For example, the gods use the same precious bowl to eat, but depending on the merit of each of them, the color of the rice differs.
“So, Xa Loi waving! If the mind is pure, then see this realm full of solemn merit. "
Buddha displayed a simple act, using his toes to press down on the ground immediately, this realm became pure. At any time, anywhere, people only do a small action to contact their body and mind with the land of mind - the nature of the mind - this world becomes pure. Moreover, all self-body and mind are the lotus of Buddha nature ("all find themselves sitting on the golden lotus").
Contact with the world, not through thoughts that have been distorted because of personal karma, not through the past piling up old classes of memorial classes, not through the whole mind forever wandering, forever wandering on the road around the narrow boundary between the edge of hatred, good and evil, loss, self ... means contacting the world with a thoughtless mind, wiping away all the past, present, future, then we and the world has the same nature, the same taste, that is, a pure equality, a free emptiness, a bright and clear mind. That is the solemn merit of the Buddha realm.
While the Buddha manifested this serene realm, the five hundred heads of the patriarchs brought by Bao Tich had attained the birth of the Dharma, eighty-four thousand and every one of them developed the supreme righteous mindfulness.
Buddha regained divine power. Right there the world returned to its original state. Three thousand two thousand people and Heavenly Bridge Thanh Van understand that all compounded phenomena are impermanent, far from earthly structure and attain pure Dharma eyes. Eight thousand monks do not accept the legal life, negativity all clean, mind liberation.
Infertility is the French being enlightened to be all the law has never been born, that is, this ancient wisdom ultimately passed away. This is the mind that has liberated all constraints of time and space.
To gain the pure eyesight is to enter the Bodhisattva vantage point, to see a part of the pure Buddha realm, or to enter the first place of the Bodhisattva path, that is to see a part of the dharmakaya, for the first time pure Buddha country. END=NAM MO SHAKYAMUNI BUDDHA.( 3 TIMES ).GOLDEN AMITABHA MONASTERY=VIETNAMESE BUDDHIST NUN=THICH CHAN TANH.AUSTRALIA,SYDNEY.28/5/2020.
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