PROFESSIONAL PRACTICE


BUDDHISM CHAPTER VI: BASIC GERMANY OF THE BUDDHISM.VIETNAMESE TRANSLATE ENGLISH BY=VIETNAMESE BUDDHIST NUN=THICH CHAN TANH.

[Long United Kingdom tri: Bodhisattva most righteous France, the most necessary necessarily evil. Ha vi most? The position of residence, often reciting thoughts, contemplating good dhamma, spirit of good dhamma concept for growth, intolerance and unwholesome distraction. The energy of evil spirits is endless, good dharma is perfect, and the body is close to the Buddhas of Bodhisattvas. Language of French legal author, the Human Friendly Body, Thanh Van, Bo De, Pratyekabuddha Bodhisattva, Supreme Bodhi Bodhisattva, medical testing, because of the children's achievement, with good name. Try the legal means of direct marketing. Dutch cross vi? The permanent function of killing, taking, directing, wrong speech, dual damage, evil speech, dependence, greed, hatred, wrong view]

[Dragon King incumbent, Bodhisattva most righteous dharma, the most necessary segment of the evil path of suffering] Buddha told the Dragon King to practice for the Bodhisattva path has a method that can eliminate all the suffering of evil religion.

       "Evil paths" show the three evil paths. Buddhism considers that the places of existence of sentient beings are mainly six paths: Thien, Nhan, A Tu La, Hell, Peta, Animal being. In which Thien Nhan, A Tu La belong to the three virtues, animals, hungry ghosts, hell are the three evil paths because the situation in that place is very evil, sentient beings there must suffer countless misery, live and die. nonstop.

       [Ha is most vi? The resident residence often recite thoughts, contemplate good dhammas] Suffering in the evil way makes people afraid. What dharma do we have to practice to get rid of the evil path, to eliminate the suffering? That is to remember, think, contemplate good dhamma. Regardless of day or night, there must be hours to remember and to not forget. In the process of learning Buddhism, controlling the concept of recitation is very important, which is the key point of the practice. The difference of the world, of human beings until the rotation of samsara of sentient beings originates in this place. It is also in the previous paragraph that said "the mind is heterosexual" because due to wrong mindfulness leading to different acts, the place of birth and existence of sentient beings has also changed, so it said, "Necessarily good and evil karmic retribution, divine Blessed One, endless at the mind mind difference. So from a different perspective, though the mind of sentient beings messianic difference but achievements are also only the color, sound, flavor, taste, contact, just y, real, head, onion, just fame in money, just as the market falls. We contemplate our own commemorative thoughts and we will see that all activities are not beyond these aspects. Learning to practice Buddhism is to practice and improve your mind. Buddha and different beings are here. The Sixth Patriarch says, "Precious memories of sentient beings, after recollection of enlightenment," the Buddha, from the perfect master, who is full of compassion and virtue, to beings of all kinds in the six paths, see the difference but there is an important point. The key to this difference is also the difference between Me and Ngo. real, cylindrical, onions, is just a benefit in money, is just multiplying. We contemplate our own commemorative thoughts and we will see that all activities are not beyond these aspects. Learning to practice Buddhism is to practice and improve your mind. Buddha and different beings are here. The Sixth Patriarch says, "Precious memories of sentient beings, after recollection of enlightenment," the Buddha, from the perfect master, who is full of compassion and virtue, to beings of all kinds in the six paths, see the difference but there is an important point. The key to this difference is also the difference between Me and Ngo. real, cylindrical, onions, is just a benefit in money, is just multiplying. We contemplate our own commemorative thoughts and we will see that all activities are not beyond these aspects. Learning to practice Buddhism is to practice and improve your mind. Buddha and different beings are here. The Sixth Patriarch says, "Precious memories of sentient beings, after recollection of enlightenment," the Buddha, from the perfect master, who is full of compassion and virtue, to beings of all kinds in the six paths, see the difference but there is an important point. The key to this difference is also the difference between Me and Ngo. Learning to practice Buddhism is to practice and improve your mind. Buddha and different beings are here. The Sixth Patriarch says, "Precious memories of sentient beings, after recollection of enlightenment," the Buddha, from the perfect master, who is full of compassion and virtue, to beings of all kinds in the six Paths, see the difference but the important points. The key to this difference is also the difference between Me and Ngo. Learning to practice Buddhism is to practice and improve your mind. Buddha and different beings are here. The Sixth Patriarch says, "Precious memories of sentient beings, after recollection of enlightenment," the Buddha, from the perfect master, who is full of compassion and virtue, to beings of all kinds in the six paths, see the difference but there is an important point. The key to this difference is also the difference between Me and Ngo.

      [Spirit of good deeds, concept of growth, intolerance of unwholesome distractions] Because our mind always corresponds to the good dhamma, it makes the dharma good day by day and vice versa makes negativity, greed, anger, delusion, and desire will also be reduced. In the end, there was no more unwholesome mind. We can observe the statistics to see how many thoughts arise in our own mind every hour, in proportion to the defilements of greed, hatred and delusion, and how many receptions arise in accordance with the morality, wisdom, words, compassion, joy, equanimity. If we often observe the change of mindfulness, we will soon detect defilements right from the moment they arise to overcome its development. Through a long period of practice, the concept of continuous improvement of good thoughts will eventually reach continuous recitation,

       [Immediately the spirit of the evil spirits is endured, the goodness of the Dharma is full, often close to the Bodhisattvas of the Buddha to attain the balance of the holy beings] When the mind is constantly in correspondence with the Dharma, the evil thoughts naturally eliminate and be constant serving, making good dhamma is full, often close to the Bodhisattva Buddhas and sages.

       [Speech of good Dharma: The Human Nature, Thanh Van Bo De, Pratyekabuddha Bodhisattva, Supreme Bodhi Bodhisattva, try the dharma method because of the attainment of the child, try to improve the good name] We have talked about good karma many times, so what is kusala? The text has simply defined the good dhamma, which is primarily determined from where the karmic retribution should determine whether the act belongs to good or evil which causes us to achieve karmic retribution. the natural and the three vehicles are of the dharma, which is the act of making the next life continue to be a human being, being born in heaven, accomplishing Thanh Van, Arahant, accomplishing Pratyekabuddha Buddha, or the complete attainment of the Bodhi fruit. In contrast, the methods that make us fall into hell, hungry ghosts, and animals all belong to the evil Dharma.

       In Thanh Duy Thuc Luan also has the definition of Good Dharma: "The energy of forgiving the world, trying to improve the name of good and good" is from the standard of immediate and long-term benefits to measure about good and evil. Good deeds will not only benefit the present but also benefit the future. Some behaviors that may bring pleasure before the eyes, but harmful in the future, cannot be called goodness. For example, eating a party full of beautiful paints can be very fun at the time but not benefiting in the future, it does not belong to the good faith if it also creates karma, it belongs to the scope. of evil. So say goodness must be from the world (this life, next life) to explain. Like daddy, to help others in front of him, he can achieve his kindness. At the same time, That action will not only benefit the present life, but will also bring good results for future life. These behaviors belong to the dharma.

       [Try the legal means of direct marketing. Dutch cross vi? The permanent function of killing, taking, directing, wrong speech, dual damage, evil speech, dependence, greed, hatred, deviant comments] What is the cross of good tower? That is to thoroughly abstain from killing, directing, adultery, hope, diligence, evil speech, dependence, greed, hatred, wrong views. Here the key is that "ly ly" means permanently not working. In the practice life, knowing "Vinh ly" is difficult but it must be done because it is the basic virtue of the Buddhist learners.

                   Although the sutras emphasize on "Ten good karma" but that does not mean that there are no other good deeds besides that. In fact, all acts corresponding to Bodhisattva are good dhammas such as Luc Do, Tu registers, Tu immeasurable mind, Samantabhadra Bodhisattva, etc. are good dhammas. END=NAM MO SHAKYAUNI BUDDHA.( 3 TIMES ).GOLDEN AMITABHA MONASTERY=VIETNAMESE BUDDHIST NUN=THICH CHAN TANH.AUSTRALIA,SYDNEY.29/5/2020.