INTERVIEWER TEACHER 


Chapter Bodhisattva Diamond Bodhisattva.VIETNAMESE TRANSLATE ENGLISH BY=VIETNAMESE BUDDHIST NUN=THICH CHAN TANH.

 

Bodhisattva Vajrayana asked the Buddha why he was born of ignorance

Then Bodhisattva Vajra Tibetan in mass, from the seat up, bowed at his feet, circumambulate the right three rounds, knees straight with hands that white Buddha that
Bhagavan compassion, he was smart because all both of them Bodhisattva explicitly stated that the class of means of enlightenment Vien Giac pure Da la ni Tathagata, opening the parrot to bewildered for beings. At this dharma assembly we rely on the compassionate and enlightened Buddha to attain cleanness and pure Hue eyes.
Bach The Ton! If sentient beings have become Buddhas then, why is there all ignorance? If sentient beings inherent ignorance, what kind of predestined relationship does the Tathagata say reincarnate into Buddha?
Ten directions beings being capital Buddhism that why being ignorant? So all Tathagata ever born all negativity?
May the Blessed One not abandon his generosity throughout, opening up the secret organs to the Bodhisattvas and all sentient beings of the last life to hear the dharma discourse, such as that, forever ending doubt and repentance.
After saying the year, the body will do the killing. Such a request repeated three times.

Vajrayana means Vajrayana, which is the immortal treasure of the Buddhas, is the dharmakaya of the Buddhas. In the vajra of the vajra means that in the nature of Vien Giac, only one immortal substance of immortality, never tinged, defiled, has never had ignorance, so where does ignorance arise and what is ignorance? ?
Diamond Bodhisattva has penetrated the Vajra Bodhisattva Dharma body of the new Buddhas because the primary Bodhisattva and the later beings raise questions about the ignorance to ask the Buddha to open that secret Vajrayana. Beings hybrid to Buddha that is the ancient Diamond Vajrayana now pure equality does not work like that.
This chapter is the same as in the Shurangama Sutra, when Ananda was enlightened, he entered the Dharmakaya, but the illicit possession of pirated air, Phu Lau Na appeared to ask Buddha: All are Tathagata, pure nature, why suddenly was born with mountains and rivers, the land, the generals according to each other moving, and then again there? Phu Lau Na's question is similar to that of Diamond Vajrayana: Pure innocence, which was originally Buddha, why suddenly all ignorance? Asked about ignorance to eliminate all illegal property so.
The Bodhisattva Vajrayana has three questions:
1 / The beings who become deities into Buddha, meaning that they are still in the Vajrayana so far, are pure one substance of diamond, then why is everything ignorant? This is the question of the true form of ignorance. If the true appearance of ignorance, beings will be hybridized into Buddha.
2 / If sentient beings are inherently ignorant, why does Buddha say that he will become a Buddha? This is the question of the true form of beings. If the true appearance of beings, surely there has never been such ignorance.
3 / Ten beings being capital Buddhism, then why have ignorance? If so, when will all Tathagata be born ignorant things? This is the question of the true form of the Buddhas, that is, the question of the form of Vajra. If it is clear that the vajra formations of the Buddhas, they must be completely free of doubts, dissipate all delusion of wild flower-blooming fantasies and witness all the deities to become Buddha, all of which are enlightened.

The mind of birth and death cannot know the nature of Vien Giac

Then World Religion told the Bodhisattva Vajrayana: Heal instead! Heal instead! Friendly male son! You can because of the Bodhisattvas and the sentient beings of the last life, ask the ultimate secret of Tathagata. That is the ultimate Mahayana teaching for the Bodhisattva, which causes the Bodhisattvas to study in the ten directions and all sentient beings of the last life to be decided by faith, forever ending their doubts and repentance. Now you listen, I will make it clear.
Then the Bodhisattva Vajra Bodhisattva happily obeyed the teachings, and the whole crowd silently listened.
Friendly male son! Does all the world have started to cease, to cease to exist, to have afterward, to have no, to converge, to cease, to recite, to recite continuously, to recirculate, to all take away, all of them are morality. anise. 
Not out of reincarnation think that Vien Giac, the nature of Vien Giac also flows. If there is no reincarnation, there is no such thing.
For example, if the moving eye sees the calm water inside it becomes agitated, like the fixed eye, the sparks turn into a circle, the clouds fly and see the moon run, the boat changes but sees the shore away. .
Friendly male son! Before the rotation does not stop but want the other object to remain still can not be let alone, let alone taking the filial mind of dirty birth and death and impure to contemplate Tanh Vien Giac Tathagata, how to see the other Tanh Vien Giac from rotation . That's why you gave birth to these three doubts.

Faith is determined to be able to enter into the nature Vien Giac vajra, because in the nature Vien Giac has decided faith. Seeing Vien Giac nature clearly, forever suspending suspicion.
The view that there is the beginning of the ending, there is birth and death, before after, there is no convergence, the start and stop are the views that seeks to create samsara. This vision of delusion reciting the concept of continuous creation creates the illusion that there is a continuous self. When there is a self that is the subject and the world outside of us is the object, then we have all removed, that is, the action of karma.
The moving eyes saw the calm water stir, the fixed eyes saw the speck of fire turned into a motionless circle, stared at the cloud, saw the moon running, sat on the boat, saw the shore, these are the mistake of the eye. Whether the eye is moving or static is wrong. The mind moves, there is the movement of the scene, then there is samsara because samsara is the movement. Mind stays in one place and the others go.
It is the mind of dirty samsara, which creates samsara which is not like flower spotting in the middle of nowhere. Samsara's mind is self-defiled and rotates itself by seeing things as being eradicated, before after, there is no, taking away ... its mistakes and delusions. Bringing this mind of filth and samsara to search for Enlightened Enlightenment, the more impetient samsara and rotation.
In order to heal this mind of samsara, there must be a decisive faith: all the eyes, eyes, ears, tongue, tongue, body and their objects, the sound of the taste of dharma, are delusion like flower spotting in the middle of nowhere. Right where faith decides this nature, Giac Vien appears: there has never been an end, birth and death, before and after, no, taking. Means samsara Nirvana is a dream last night.

Nowhere has never been born with spotted flowers

Friendly male son! For example, like delusions, expect to see flowers blooming in the middle of nowhere. After eating all the illusory symptoms, I could not ask: the blindness was gone, until I had borne all the illusions? Why is that? Because moths and blossoms, these two things do not fit together.
Just like the flowers spotted in nowhere when passing away, nowhere can not be said: nowhere can ever produce spotting flowers? Why is that? Nowhere without capital spotting flower should not have something to be born or destroyed.
Birth and death Nirvana is born to kill. Tanh Vien Giac, the colorful mystery of enlightenment, never had chewing or spotted flowers.
Friendly male son! Must know nowhere is not temporary is not temporary, let alone nature Giac Tathagata Tathagata depending on the equality nature of that emptiness.

The passages here, Buddha answered all three questions in turn.
"Capital does not fit together", the original Chinese language is "non-treat", that is, do not wait for each other, do not treat each other, this is not dependent on that that was born, the other was not born this.
Molluscs and spotted flowers do not fit together because they do not have their own nature. Where the eyes are not really sick, as well as nowhere with flowers.
The eye has never been born with chewing, just as nowhere has ever been born with spotted flowers. So is the illusion is illusory (illusory ue) that spotted flowers are also illusory. Disease from where not born, but that asked: nowhere to be born spotting flowers? It is clear that the place from which the Vajra Bodhisattva raised three spotted flowers to declare for sentient beings must laugh out loudly and attain the Dharma.
Birth and death Nirvana is spotted flowers see the middle of nowhere, do not have something to die out. Tanh Vien Giac constant round full of light, in which there has never been a flower spotted with birth and death Nirvana, has never been ignorant. This is the meaning of 'the obligation to become a Buddha', 'the ten directions of sentient beings into Buddhism'.
So our doubt and repentance are ridiculous: in the place where flowers have never been spotted, they will never be spotted, flowers spotted; where there is no cause, no root, but ask when the other comeback comes. If you know that everything is just hope and delusion is just illusory, then there is nothing to ask more about the ever of all arising and falling away, yes, gathering, continuous, passing, taking away ...; there is nothing left to be earnest about the fate of the spotted flower; There is nothing left to be concerned about the existence of samsara.
This is the real thing: “Knowing the illusory, leaving the means. Leaving illusory sense, also not class "so.

Tanh gold capital of this ancient achievement, can not be damaged

Friendly male son! Like cooking gold ore, gold is not made by cooking. When it became gold, it did not return to make ore, though it did not go along with the gold. It cannot be said that gold is not an ancient achievement. Tanh Vien Giac Tathagata like that.

Buddha used gold as an example for the nature of Vien Giac.
Tanh gold capital of this ancient achievement, whether or not in mineral or mineral, never mix with one mineral. Therefore, it is possible to cook gold filter out of minerals. All beings inherent Buddhahood Vien Giac, whether mixed with ignorance or have no ignorance, never Buddha nature merges into one with ignorance. Therefore can practice refinement.
Golden nature is not due to new cooking, Buddha Nature is not due to practice. Ancient gold is still inherently gold, not manufactured, not mixed, not dirty texture, see or not know is depending on where we cover themselves or not. Tanh gold is not due to not cooking without, Buddha Tanh is not due to ignorance without: gold or Buddha nature has never been contaminated before, knows ignorance has never existed in this ancient.
It is known that the nature of Golden Enlightenment is inherently sufficient, wholesome, and fullness of capital, not waiting for practice to be there, because ignorance is deluded by nature. Tanh generals, colors, sky and mountains are all gold, every mote of the world is gold, knowing all this ancient capital of Buddhism. All have never left the dharmakaya dharma body of Tathagata for a moment, how to expose a single dust, how can there be a 'increase in austerities',' ignorance will never return ',' sentient beings become Buddhas, Buddhas become sentient beings' delusional delusion?

Tam Vien Giac capital members themselves

Friendly male son! The Center of the Noble Enlightenment of all Tathagata, which has no Bodhi and Nirvana, also does not become a Buddha and does not become a Buddha, there is no reincarnation or no illusion.
Friendly male son! Come as the realm of complete Nirvana, the body and mind of the language are completely ceased but cannot reach the other witness, let alone the discriminating mind that measures the realm of Vien Giac Tathagata.
As if taking fire from a firefly and burning Mount Tu Di in the end it was unharmed. Using the mind of reincarnation, the birth of reincarnation came to mind, then can we ever get to the ocean of passing away Tathagata. So we say that all Bodhisattvas and sentient beings of the previous generation must end the beginning of the beginningless reincarnation.

There is discrimination that sees birth and death have the idea of ​​going into Nirvana. There is discrimination that sees sentient beings have the idea of ​​becoming a Buddha. I do not know the nature of Vien Giac leaving four great, non-existent kicks, not even a single ceiling, nor a murder, nor countless thoughts of emptiness, emptiness, or emptiness, such as the Vajra Vajrayana, as immobile as Mount Tu Di. Vien Giac leaves every discriminating activity of mind, mind, and consciousness, leaves all thoughts and ceases to be mindful, has a general and has no form. This is the Great Liberation of Vien Giac.
In Vien Giac that was just about to start reciting, nowhere was full of spotting flowers, and was about to kill the thought immediately there was the second moon. Tier Thanh Van took Nirvana and abandoned birth and death, while in the nature of Vien Giac, the birth and death of consciousness, which is passed away, has never existed. It is this not taking and not giving up is the supreme freedom of the Bodhisattvas. Because in the Dieu Vien Giac of all Tathagata there is no samsara and nirvana, no ignorance and enlightenment. In other words, samsara and nirvana, ignorance and enlightenment with the same nature, that nature is the mind of the Buddhas.
When you know that all the thoughts and thoughts that arise are just fireflies with no harm to Tu Di Mountain, take the discriminating mind to hope to measure Vien Giac realm, the more nowhere will be born with spotted flowers and samsara the husband added more samsara, when he did not start the concept nor kill the concept, no trace, but depending on the sea of ​​the Tathagata passed away.

Spotted flowers never produce results

Friendly male son! There is a discriminatory thinking that is expected from the arising of mind, they are all a breath of delusion in the six senses, not the true mind, as well as spotted flowers in the air.
Taking that discriminative thought to find out the Buddha's world is no different than expecting flowers in the middle of nowhere to end up bearing fruit in nowhere, only adding to the delusion, how to get it.
Friendly male son! The illusory mind is so hopeless that the false view cannot achieve Vien Giac means. Such discrimination is not the main question.

Vien Giac Vien has reincarnation, only the mind that distinguishes the thoughts of thinking that there is going to come, there is birth to kill, there is increase or decrease ... expectation to see samsara. The activity of the false mind of false fusion with the graceful, breath-taking air, according to the six illusory objects, gives birth to a spotted reincarnation. In the pure nature Vien Giac does not move, is the seat of the grave of all the Buddhas, to see the breath of grace and grace that follows arising, passing away, coming away, gathering, continuing, taking away. This is the expectation to see samsara. Arousing the expectation of seeing spiky flowers and starting to work with them, cutting them off, purifying them, transforming them ... is like waiting for flowers in the middle of nowhere to become the fruit of nothingness.
Hope to see spotting flowers and waiting for the flowers to fruition, hoping to see birth and death and waiting for death to kill Nirvana, there is no crazy island.
Enlightenment entered this place abruptly, all artifacts. Right here know what is Ringlessness.
The mind of hope, born of spotting reincarnation, cannot clearly know the nature of Vien Giac. Looking at nowhere only see spotted flowers but not nowhere. So every question, every job about spotted flowers is not right. All the questions, all the work that arises from this mind of deluded birth to flower spotting are in vain, vanity, like waiting until the flower does not become the fruit of nothingness.
Why not go back and ask the expectation of mind to see that spotted flower. Is the mind of discernment real or not? United spotted by mind discrimination is real or not? Continuing to ask that question is to take meditation. It was at that question that the spiked mind and heart had to dissolve like darkness dissipating before sunlight to see that Vien Giac was nowhere near his own accomplishment.

Duplicate claims

Then World Religion wants to reclaim this meaning should say shelves that:
Diamond Vajrayana should know
Tanh passed away Tathagata Tathagata
Never had
If taking the mind of reincarnation
Thinking into rotation
Only to the reincarnation
Can not enter the sea of ​​Buddha.
For example, cooking gold ores
Gold does not wait to cook,
but the duty is gold
.
A turn into gold Net
Do not return to make the ore of
Sanh tu and Nirvana
Phàm phu and the Buddhas
are the flower-blooming generals
Thinking is illusory.
Desperate questions
If you can see this mind, you will
see Vien Giac.

Vajrayana Buddha, because he wants all beings to be free of doubt in the nature of Vien Giac and appears to ask questions, the Buddha then based on those questions, which clearly states the true nature of Vien Giac and the true form of ignorance. This chapter also shows the nature of Enlightenment, but in relation to the mind that creates the speckled flower samsara of sentient beings.
It should be seen that the mind that created the illusory thing could do nothing, and the more it managed, the more binding it became, as a cocoon would spit silk to bind itself, more and more delusion. When one sees clearly the powerlessness and destruction of this discriminatory delusion, one can only let it go. As soon as let go, meaning that it is not real, people see nature Vien Giac. That is the 'line of language ends, where the mind ceases'. There is no samsara and nirvana.
And holding onto the mind of discernment is that of still holding on to the world of samsara being cut off from each other in conflict, causing suffering. In the mind of Enlightenment, all is gold, the mind that discerns that there is a divine being on one side, the Buddhas on the other, samsara on one side, on the other side, that mind is just a spotted flower. Based on the mind that distinguishes the spotted flower, waiting for the fruits of the spotted flower to know ever before. And if in a moment that really knows that the mind is illusory, then "Know the illusory, let go of the illusory", then it is all crazy.
Gold is available, sentient beings in the old world are gold. This is the Noble Enlightenment of all the Buddhas.
Once you have let go of the mind whose activity produces flower spotting, looking back at beings, immediately overflows with great compassion. Beings are pitiful beings, just keep creating spotting flowers in the middle of nowhere and then waiting for that flower to not bear fruit, life after life. END=NAM MO SHAKYAMUNI BUDDHA.( 3 TIMES ).GOLDEN AMITABHA MONASTERY=VIETNAMESE BUDDHIST NUN=THICH CHAN TANH.AUSTRALIA,SYDNEY.28/5/2020.