THE BUDDHIST OF SAND BUDDHA SAND HUNG

 

PART ONE

I. INTERPRETATION OF INTERPRETATION.VIETNAMESE TRANSLATE ENGLISH BY=VIETNAMESE BUDDHIST NUN=THICH CHAN TANH.

 

This sutta consists of 8 words that can be resolved as follows:

1.- "Ananda" is the uncle of the Buddha, after being transformed by the Buddha, and the monks appointed as attendants to serve the Buddha, who is also an entourage always with the Buddha. Among the great disciples of Buddha, Venerable was praised as the first multidisciplinary. After the Buddha Nirvana, it is Venerable Ananda who was elected by the saints to recite the Buddha's teachings and from there they gathered into the canon.

2.- "Ask", this word in Buddhism has explanations. Luan Du-Gia-Like: 1 / - Because I do not understand should ask. That is, for certain things without understanding the meaning, one needs to ask his master. 2 / - Skeptical doubts. 3 / - Because it's experimental, you should ask. The word here is to test the master or the fake ones to see if their understanding is similar to them. 4 / - Unexpectedly to ask. It means to ask without trying to be sincere in the study, without using the mind to think critically before asking. Asked to ask so have fun. 5 / - For the sake of sentient beings. It means not to ask questions. The question is that because there are still many people in the public for the unexplained preaching of the Buddha, their hearts are still full of suspicion but do not dare or do not know how to ask, so they disguised themselves but did not ask them instead.

This Sutta Ananda Nan for the sake of sentient beings so that they understand the morality, should raise the question to ask Buddha. Intentional is for the sake of sentient beings in the afterlife that Venerable A-Nan raised four important issues to ask the Blessed One. In other words, the four important issues that Venerable A-Nan asked here for those who have arisen in bodhicitta, like us, are more or less suspicious in doubt. Through the sincerity and sincerity of Venerable Venerable, the Buddha mercifully gave an explanation, every question, every answer, through which we can grasp profound meaning, destroy the doubt or the heart, from there on to the miraculous virtue and the natural method of spiritual practice. That is the meaning of the word "ask" in this sutta.

3.- The Buddha: The excess is the service. Buddha is an enlightened person who has eradicated all suffering karma, frees samsara. The Buddha is pure mindfulness of worship and practice with devotion to obedience to the teachings of Buddha. Buddhism is to educate and guide sentient beings to cultivate to become peaceful and healthy, not just pure worship and worship the god of theology to pray for benefits. If Buddhism is just a theocratic religion, then people can believe in learning and also not. And so Buddhism is just a religion that makes people superstitious in the gods, entrusting the future of their lives to the God of creation. This is taboo for Buddhism. Precisely because Buddhism is education, that is, expose the method and cultivate the moral virtue, to teach people how to develop the true potential of goodness and beauty hidden in them to become holy, from kindness to Buddha, from bondage to happiness and liberation, from ignorance Buddha enlightened. So those who faithfully believe in the Buddha's teachings and practice, the result will be progressed in the light of peaceful happiness and enlightenment like Buddha. By not believing it constitutes a mistake of serious loss to our well-being and evolution and society. From this basic orthodox spirit, so objectively and objectively, no matter what religious beliefs and religions, you should accept to study in Buddhism, just like a person who has the habit of drinking liquids. , beer, coca 7up etc. but drinking natural water is still essential for health. Dharma is like pure natural water that nourishes and nourishes the peaceful and peaceful life of all living beings. Buddhism like the sea has the capacity to contain all the water of rivers and rivers to make one. The Buddha's teaching encompasses all the good teachings of religions into a capacity for enlightenment and liberation.

Buddha is a human being like so many people on earth. But the human being has the mind, has the will to the upper, has the spirit of continuous improvement, has realization, so the enlightened mind is liberated.

Buddhism is the teachings of the Buddha emanating from the great wisdom, great enlightenment and sensualization of sentient beings, so Buddha's education is often called education. The purpose of the Buddha's teaching is to awaken living beings to their own enlightened wisdom. The principle of Buddhism is to completely eradicate superstition, opening up the right mind, causing people to clearly recognize the expectations, wrongdoing, righteousness, righteousness, good and evil, and good fortune, in order to strive to establish a rational position. great awareness, optimistic progress, upstream to promote the mind of pure compassion to complete the holy way of saving the world, resolving all the sufferings of sentient beings to reach the peaceful and benevolent universe true fullness of happiness Therefore, the Buddha turned his teachings to anyone, In any religion or field, one can continue to practice and will definitely achieve progressive holy goodness. This is called Buddha.

4 - Cat hung: Anything you like with your heart, with your heart, like contentment, is praised by the honest people is called sand, which is good. On the contrary, the unworthy of the mind, as unwholesome as everyone who is honest and gentle, is called hung. All things against the contrary, until the calamity of the sick are called hung. The words "Cat - Hung" here have become essential to the question of the result of "Buddha". In other words, why are there people who believe in Buddha, worship, Buddha, and serve the Buddha's words but have bad results? This is explained in detail by the Buddha in this sutta: The eight words " Ananda asks Buddha Cat Hung " are the proper names for this sutta, not the common name for all Buddhist sutras.

5.- Kinh: Scripture is a noun, a common topic. Every Buddha's teaching is gathered into sets, into volumes that are called sutras. Such as the French-Chinese Sutta, the Nirvana Sutra, the Sutra of the Chinese Sutra, the Sūtra, the Eight Sutras are the names, and the subject of each sutta, with different content. Just like this sutta, the name is Ananda.

Scriptures in Buddhism contain many meanings, but the essential meaning is contract. That is, the evidence of the Buddha's contract, the contract of universal truth with infinite eternity, the basis of the basic level of sentient beings throughout all time everywhere, should be called scriptures. For scriptures, ancient times often used the four words " Quan photography often legal " to explain.

The shop  is consistent. Meaning that the meaning of the Buddhist scriptures has a strict nature about the organization, structure, smoothly throughout the circuit from beginning to end, without confusion and contrast.

Photography  is the life span of living beings, making living beings peaceful and progressive in the path of enlightenment.

Usually  before and after as one, constant invariant, expressing the truth of super-time, transcending space, everywhere in the same place, ancient and outward as usual.

France  is the law, the principle, the principle, that all non-divine women should follow the liturgy to be peacefully liberated enlightenment. Any historical books with all four meanings above are called Buddhist scriptures. Due to the peculiar, rational, expressive, organized, and structured nature of the interpretation of the truth, the universe is capable of making every person perceive and able to realize the truth. everything, so Buddhist scriptures are also called the textbook of truth.

Synthesis of this sutta is a neat way of saying that Venerable Ananda asked the Buddha Shakyamuni, saying, “Someone who obeys the faith in Buddhism and follows the Buddha's teaching will be blessed. Everything like that. But there are people who serve the Buddha and suffer adversity calamities, that's why? ”. Thus, this name is full of meaning and Buddha answered it.

The content of this sutta explains how to learn Buddha, basic morality as a person. It is possible to say that this sutta is an introductory elementary textbook for practitioners to build holy happiness, although it belongs to the Hinayana, but is in fact the fundamental basis of Mahayana Buddhism. Mahayana Buddhism is like a ten-storey building on which the science of multiplication of primary education means that this is the foundation for the ten-floor building. From the weak meaning it can be seen to see how important this sutta is throughout the entire Buddhist teaching. The form of the sutta is simple, the meaning of the sutra is not mysteriously deep, but it is very basic. People who study Buddha should start learning from this sutta. The preacher should also start from this sutta.

The principle of this sutta is clear that the Buddha told us that: Whoever follows the teachings of the Buddha serving is bound to be auspicious. In the Buddha-Da teachings, he taught us to "cultivate" to flourish in a holy way. Tu is the Chief Justice. Onions are acts. Practicing means cultivating the language of your thoughts to become virtuous and virtuous. The Buddha taught us "Do not do evil, should do good deeds." This advice is so simple that all seven Buddha's advice are like that. As simple as the three-year-olds know, the eighty-year-old doesn't work.

Studying Buddhism is to fix the mind and mouth to stop all the bad thoughts. Tu should say gentle words of benefit beings. The mind should always nurture respect, equality, compassion, and filial piety for all sentient beings and always bring the wish of all sentient beings tirelessly. Air conditioning three career body and mind pure and pure. Always keep in mind the mind, believing in cultivating good causes, the decision will be rewarded. If the person who followed the Buddha's teaching taught him to practice sincerely, he would definitely reap everything as he intended. It is true that a true medical practitioner obeys the Buddha's teaching. If we learn the Buddha's name only to understand the content of understanding,

 

II. Organizational form of scriptures.

 

This whole sutta can be divided into seven sections:

Paragraph one:  From the sentence "Ananda, Buddha", to the phrase "Yes, do all things that have been heard": This is to say clearly that believing in Buddha, obeying the Buddha taught, and following the Buddha's teaching, serve, you will definitely receive auspicious results. On the contrary, if superstition is contrary to what the Buddha taught or proved to be sincere but the mind is not true, not commensurate, then we will have to receive a karmic retribution. This is what genuine Buddhist scholars pay close attention to.

Paragraph two:  From the sentence "Ananda that Buddha", to the sentence "Such deep sins": This paragraph discusses the sins of killing. This point in favor of the precepts, which is also the fact of commentary on the question of the precepts, is also the fact of interpretation of the issue of good and evil in our living acts. The scope of the precepts is immensely broad, this is merely an issue of the typical problem of killing in order to explain, hope we from this issue can be extended to understand other issues ,  that person can receive the merit and benefits of the moral precepts, proceed to make a vow to study in order to reach the union of the precepts of union.

Paragraph three: From the sentence "Ananda again said that White Buddha," to the question "Is it not cautious": This paragraph discusses the subject of education and study. The teaching of human life is very important. Successful or not teaching by the mentality of teachers and students, along with good teaching attitude and methods, good guidance and diligent study, the teaching is definitely successful. Buddhism, which has a strong cultural character, attaches importance to improved education, which is aimed at teaching people to evolve on the path of holiness and enlightenment. The professor here is just for the monks to practice their teachings. Students are only to show their followers the righteous mind to recite the reincarnation, to accomplish the goal of salvation and fullness of wisdom, and then bring the ability of interpretation and service spirit to help the national society and create peace and happiness. for beings.

Paragraph four: From the phrase "An-Nan is white Buddha", to the sentence "Tao can save life": Is this section aimed at explaining the Buddha Dharma to our real life having a collision? Contrast it? This problem, today for those who want to learn the Buddha but also hesitate to doubt, in this passage, the Buddha answered clearly and clearly, making the Dharma practitioners accordingly gain benefits. useful for a happy and fulfilling life, without any hindrance on the way to happy and holy progress. The content text here has answered our basic questions perfectly on the four words Tu-Hoc-Buddha-Dharma. The four paragraphs above are the subject of this question.

Paragraph five:  From the sentence "An-Nan heard the Buddha speak", to the sentence "Can not get the results of Nirvana"; This passage records the feelings and attitudes of Venerable A-Nan after hearing the benefits.

Paragraph six:  From the sentence "Ananda that people encourage that", to the sentence "Vow sincere supreme"; This verse belongs to the verse of verses, four sentences a song, with the content "Ananda presents his favorite place. At the same time supporting the Buddha by encouraging the people in the assembly to follow the teachings of the Buddha, but practicing, will receive the merits of victory, and thus will not be in vain to teach the Buddha's misery ”.

Paragraph seven:  From the verse "An-Nan recite it like that", to the phrase "Receiving the Buddha's teaching and retreating": This paragraph ends the assembly, the audience listened to the Buddha sermon finished trust deep understanding, making vows longevity, pay homage to the Buddha. Here is a full review.

III. Translator

Mr. An-The-higher Sa-person of An-News is now Iran translated this business.

The Late Han Dynasty was the only Chinese dynasty to represent the date of the epidemic. An-Thế-Cao is the name of the translator. The Great Master The-Cao is from An-Tuc country, taking his country name as his last name. His real name is Thanh and his name is The-Cao. The An-News of the Tang Dynasty was called Persia, which is the present-day Iran. Great master The Cao was the crown prince of King An-Tuc of Vietnam. People with a virtue and virtue have many talents. After his father's death, he inherited the throne less than a year and then ceded the throne to his uncle to realize the will of renunciation to study austerities. After understanding the Buddha's teachings and bringing his great aspiration, He left his homeland to go to China to spread Buddhism. Early Chinese history of translation, He was the most famous master.

He came to the Chinese capital Lac-Duong during the Late Han Dynasty, Emperor-Emperor, in the second year of Kien-Hoa, the Western calendar in 148, and was respected by the government. Here, during twenty-two years (148-170), he translated twenty-nine sets of sutras, totaling over 176 volumes. During the Han-Linh-Emperor reign in the reign of Kien-Minh in the third year, Western calendar in 170, he stopped translating to travel around Jiangnan. In the land of Du-Chuong, today in Jiangxi province, in the southern province of Xuong, he created Dai-An pagoda, this is the first temple of China in the region of Jiangnan. Strange mysteries about Him are many, can be read in Cao-Tăng-Stories episode one.

The Sanskrit noun is a transliteration of the Sramana Sanskrit word. In the past, the Indians called the monk Sa-Mon, with the meaning of need, that is, the person who gave up the worldly work and diligently practiced the precepts, except for taking part in anger and delusion.

This text was originally a Sanskrit text translated by Grand Master An-The-Cao from Sanskrit into Han Chinese, presenting the record at Dai-Chanh-Tan-Tu-Dai-Tibet volume 14 from page 753.END=NAM MO SHAKYAMUNI BUDDHA.( 3 TIMES ).GOLDEN AMITABHA MONASTERY=VIETNAMESE BUDDHIST NUN=THICH CHAN TANH.AUSTRALIA,SYDNEY.26/5/2020.