Copper And Disagreement .VIETNAMESE TRANSLATE ENGLISH BY=VIETNAMESE BUDDHIST NUN=THICH CHAN TANH.
SURAMGAMA SUTRA explained : Buddha and sentient beings actually still contract an emptiness chon , but Buddhas have fully enlightened being able to identity him. In contrast, sentient beings because of delusion in the nature of the mind , unenlightenment, for the rest of their lives, in a state of madness, suffering and suffering of samsara in samsara samsara .Sutra of the hammock : All sentient beings have enlightened awareness where his (First set beings being Buddhas Tanh ). It is thanks to that Enlightenment that can beings comprehend cause and effect , understand their natural being with Buddha.
The knowledge of ordinary women is the predestined knowledge being .
The known of Buddhism is the knowledge of wisdom .
Cai copper and disagreements happen every day in my life living on life in the mundane world of this. Most of it is so natural that no one even analyzes it, explaining why it is so laborious . Because human life is often very naturally comparable but somehow we can compare that we disagree with people.
For example, in the story of oral traditions , Ca Lettuce vi vi goi, Buddha To seal flowers .
Vi goofy disagree with flowers? Center Mahakasyapa copper Buddha mind Organization?
Ca Lettuce laughs flies before Buddha's ancestor chases flies?
This little fly dam has been a forest of debate between the Mahayana and Theravada for hundreds of years, but now these religious objects still pull out to argue with disagreementful arguments. not agree .
" Stories To post States Minor this is seen as seeds of meditation that Buddha Shakyamuni was sown on Buddhism at the Buddha was born money .
But the seed did not flourish in India , it had to wait until the 28th Patriarch Bodhidharma , when he brought that Zen seed into China, it would flourish and flourish . glorious in the Sixth Patriarch Hui Neng period , and passed down to this day . ”
(Source: http://www.caodaiebook.info/
Either way, the vast majority of the Buddhists , especially those scholars , and good knowledge in the world have recognized this is an area full of very profound philosophy of Buddhism in general.
Most of the people in the world , and new people who have predestined relationship with the Dharma , and even when I was a new student, taughtmyself to study Buddhism , I did not have a little concept, discrimination , period. between the Mahayana vessels from the North, or the Hinayana from the West and then over in South Vietnam, claiming to be Nam Tong , originally from an authentic Indian , but did not know why they could not. progress?
This is a great shame in Buddhism , especially in every Buddhist Vietnam instead of pride , and gratitude is Buddhist his country are lucky absorb both traditional civilization I have most world. Yet there are those who are small- minded , full of anger, who do not know how to combine those two intellectual resources to spread the Dharma .
Human life , especially the very intelligent young people today, do not seek the Buddha Dharma with personality full of anger because of foolishness like the crazy, superstitious , superstitious people of previous generations as above. However , up to now, we still see many devil wears robes is king in many temples, inveigle money, and the clouds of believers dulling look to Buddhism because forward to salvation .
Their extremist , fanatic , and divisive arguments and their devotees not only hard to convince the world and the intellectual but also make other people in the world disregard Buddhism .
I also accidentally causes and conditions and read through all the Silent Thunder , who captured solid business glossary of Thich Nhat Hanh .
Thich Nhat Hanh said, " As far as I can see, the reason for this misunderstanding lies in the fact that Arittha confuses peace with sex ."
As I see it, you can "Teacher Tools" misunderstandings through experience itself , failure belly out my belly people, but two letters of peacefulness and pleasures that even the phased 's most gender, "naive innocence , " pretending to fool as I wanted to deliberately misunderstand it is hard to be alone who confuse true practitioners Arittha?
In the captors solid if read, and noticed a little and saw the Buddha wisdom, rebuking monks Real agree is with monks Arittha than rebuking monks Arittha dared to reveal the disagreement incomprehensible for them to be confused, dominant , worried about hindrances for spiritual practice .
The Sutta said, " Hearing the Blessed One reprimanding him like that, Mr. Arittha bowed his head silently , in sadness and sadness, unable to find any words to answer ."
This is no different from the case of the micro-flower seal (zh: 拈花微笑, j: nenge-mishō). The monk Arittha bowed silently ( practicing the silent behavior of the red lion ), making those around him think he was sad because he could not find any words to answer . In fact, he had already compared the Buddha's first question , so there was nothing more to answer .
Here is the text from lectures Silent Thunder , who captured solid business glossary of Thich Nhat Hanh . If I'm not mistaken, it looks like the target market from the metal gate of the Buddha , he was referring to the classic texts? But from that time until 400 years after the Buddha passed away , humanity new discovery of writing , writing , and writing paper from the Chinese that out. Although the codes themselves , paintings, very artistic colors have just been discovered in caves in Europe may long more than 10000 years ago.
I don't know if this is the puppet Hinayana from the West India , or the Buddha has long lines of words , using the entire literary literature of the future even now I try but I still do not understand what many people from 2600 years ago?
For example, reciting the Pali text only lists the nine genres . Chanting the Han version has 12 subjects :
1. Right action (ie school goods , satra);
2. Singing bay (ie coincidence , geya);
3. Name the theory (ie up special , vyakarana);
4. shelves tha (ie she started or chanted , gatha);
5. Personal charm (nidana);
6. Search records (news recommendations , upadesa);
7. Initial version (ie the news , itivrttaka);
8. Try theory (or theory, udana);
9. Birth of origin (ie, birth, jataka);
10. Advertising solutions (ie square advertising , vaipulya);
11. The right hand (ie hy Dharma , adbhuta dharma);
12. Notes that (ie for example , Avadana);
I agree with Thich Nhat Hanh that we should use the word Buddha (correctly pronounced by the Indians), rather than translate , instead of transliteration, the Buddha word from China. The word Buddha has long been popular in North Vietnam and the word Buddha is popular in the South.
So we can ambiguous conclusion Mahayana is originally from the West through so called by the Buddha and Buddhist Theravada is reform being affected groups should dare rename Tau Buddha became a Buddha?
Vietnamese people tend to be expatriates, but after entering foreign countries, they become internalized, then discriminate and discriminate against each other for those who are fake. Our Vietnamese people are truly stigma.
Moreover, my grandchildren born in the US have made a teacher in kindergarten , a horror when asking him: What is your religion? It answers : Buddha! The sound is similar to the American letter F ... like grandparents and their parents taught it.
When they grew a little older, following their parents to the temple to listen to the Vietnamese teacher's sermon lecture , they now became even more terrified , more surprised as to why this monk said every lecture he was "phac" panning?
I venture to extract from a lecture, Silent Thunder , business people catching snakes glossary of Thich Nhat Hanh to see that business people catching snakes of primitive but affordable education but if you use a little intelligence can see Buddha teaching morality to the students is very profound .
He taught his students to be open-minded, innovative, learn to ask, and especially to have an independent mind with a superficial view that doesn't make a parrot, or a parrot, repeat itself. , recitation , righteous beliefs of the Buddha taught as the absolute statements of god who are suspicious, do not understand but blindly gossip :
The Buddha said, "Mr. Arittha, you said that according to your understanding, I do not consider education to be a hindrance to the practice , right?"
Mr. Arittha replied:
"The Blessed One, I really think that according to the Blessed One's spirit , sex is not an obstacle to the practice ."
The Blessed One rebuked,"Teacher Arittha, how do you think that I said the dharma?" From whose mouth did he hear that? You are so foolish . What I never said, he kept telling me to say. Listen tothe position mendicant brethren counsel, supposed he had to followmethods that respond ... Now I ask the teacher to mendicant else seestars. "
Speaking of which, the Buddha returned to the mendicants :
"You have heard me teach the sexual act did not cause hindrance nothing for the practice or not?"
The mendicants replied:
" World Honored One , no. We never heard that. ”
The Blessed One asked:
"So how do you hear me?"
The mendicants replied:
"We have all heard that the Buddha taught that sensual pleasure is an obstacle to cultivation . The Blessed One often teaches that sensuality is a bare bone, a piece of raw meat, a bundle of straw torches held against the wind, a embers pit, a poisonous snake , a dream , a loan, a wrong tree ... " [2]
The Blessed One said,"That's right, mendicants . I often preach like that, youheard right. Why? Sexual pleasure is an obstacle . Sexual pleasure is abarebone, a piece of raw meat, a bundle of straw torches, a embers pit, apoisonoussnake, a dream , a loan, a wrong tree ... The masters haveheard right. And this mendicant Arittha is a fool , who has understood my wordsin reverse , about literature and meaning, and thus slanderedme and also harmed me. This is abreach, a breach mistakes for the false and blessed ones . "
Hearing the Blessed One reprimand like that, Mr. Arittha bowed his head silently , in sadness and sadness, unable to find any words to answer .
After Arittha finished teaching, the Buddha taught the mendicants :
“The teachings I say, teachers must learn the meaning thoroughly and properly before putting it into practice . If not learn by means of a thorough and proper manner, first let's ask myself again or ask the wise and the degree of violation happy already. Why? There are those who lack wisdom , because perception wrong about writing and about the meaning, understood backwards things mentioned in the possible financing classics as chief economic, psalms , sign theory, shelves proceedings workers Coastline compose, the original, try the theory, birth of land, advertising solutions, the legal property and recommendations [3] . Those who studied with the purpose of arguing rather than losing without studying for the purpose of liberating practice should be stuck in the incident without receiving the true meaning of the sutta. They spent many arduous hardships without benefit what, ultimately just more tired tired. Just like a person who goes to catch a snake in the wilderness , he sees the big snake and grabs it with his hand. into the leg or into any other part of the body. Catching snakes like that is of no use and brings harm to the body. The reason is because he does not know the trick to catch snakes. People learned not smart and so: not knowing how to learn to understand a contradictory experience.
The wise will know how to tactfully accept the texts and the sutras , so there is no upside down interpretation . They do not study for the sake of bragging and arguing. They study with the purpose of finding a way to liberation . So they are not in any hardship and labor. They are like a snake catcher who knows how to use a piece of iron with a crutch: when they come to the wilderness , they see a big snake, they press the crutches right down to the snake's neck and start by hand. The snake may wag its tail, wrap its arms, wrap his leg or another part of the snake's body but cannot open him. Getting solid so no hardship but not labored, just because he knows tricks to capture snakes. Who the son or daughter to learn to heal the scriptures to know skillful craftsmanship to receive documents and means of a non- reversibility will grasp is Dharma . They do not learn with the purpose of bragging arguing that only school with the purpose to seek liberation . They need not undergo these hardship and hardship.
The position mendicant , I have repeatedly told you about for example the raft, and units commanded you must know to let go of the raft, but do not hold it carefully too.
For example, one day the mountain water overflowed into a large stream that was flooded and washed away many things. There are people who want to cross the shore without a boat or a bridge. He thought: we have a job to go to the other side, but we have to find a safe way to get over it. Think so and immediately picked up the plants into a raft and used it to cross the line friends to the other side in a peace . After going to the other side, he thought, "How much work did I take and it will take me to make a raft and then I can come over here?" So we shouldn't leave it. Now ta you have to carry it on your shoulder or put it on your head. ” He said and did so. “The mendicants! Do you think it's helpful for him to do that? ”
The mendicants replied, " Venerable Buddha , no."
The Buddha said:
“How does that man make that raft continue to be useful? He should think : "This raft has helped us cross the river safely here , so we should drop the raft back into the water or leave it on the shore, so that the latter will have the opportunity to use it." Hey mendicants , is it helpful to think and do that ? ”
The mendicants replied, "White Buddha , yes."
The Buddha teaches:
“I have told you many times about the raft example, that's why. France but also must let go , let alone what is not France.
Blessed were indirectly taught the monks and nuns a valuable lesson of well alms , the discharge member outstanding .
So who dares to recite the Buddhist monk Arittha?
Same as the case of the rich in layman Vimalakirti although wealthy , had servants, have family his wife and children so that he " executive education where there should absolutely be obstacles to the practice of his own?"
Conversely because Buddha home sometimes impartial so Vimalakirti unanimously fake illness and Buddha concentric pretext sent the disciples his persistently Vimalakirti to ask him to teach the lessons of outsiders look inside teachings to look "intellectual dualism" instead of "too obstinate in duality" more as chief credit , and the private thoughts of absolute to what the Buddha taught without knowing thinking for members contentment , and contemplate the ultimate truth instead of grasping legal means , do not know self-reliance , always rely on Buddha.
Remember that in addition to the disciples is the Buddha sent for medical consultation Vimalakirti also has majority disciple another volunteer would like to follow , all excited, eager , eager to meet Vimalakirti to be heard preaching . Trips abroad, for professional training, thankfully full karmic this rare helped them advance more outstanding during practice .
Or rather, thanks to Duy Ma Can in line with the Buddha's teachings to preach the dharma, though through a different lens, it is easy for those who do not have high intelligence to absorb profits.
Unfortunately, at that time, they put the problem with Arittha wrong , and Arittha answered unclearly, adding even more misunderstanding, with the answer that education does not hinder the practice .
Who did he not identify with as an obstacle? For him?
Instead he should say that education is not related to him so there is no obstacle to his practice ?
Or is he already a spiritual practitioner who cannot exercise anymore so that is not a legitimate question for him to bother hindering his practice ?
Anyone who still fantasizes about new education raises the issue that is still in the mind of both monks and nuns because this is the most important issue for spiritual practice that no one has completely let go of easily.
No one back then asked Duy Ma Can, was the question of whether his practice hindered his practice ? Because Vimalakirti new qualified individuals , and the experience itself to answer that question.
I guarantee that Duy Ma Can 's answer will be appreciated by his monks and nuns as a golden frame, and no one would dare to be discontent to "report" to Buddha?
In contrast, the wisdom disagreeing with the Buddhist theory of the monk Arittha, of course , was not easily believed by the majority . On the contrary, Arittha was heeded by most monks and nuns at that time and almost all ordinary people when listening to this prayer did not agree with his answer .
Maybe because individuals he came from poor, working as before under Buddhist birds do mendicant rose. He was a monk, so all must follow the law regardless of operator training and so what he is enlightened and claims of executive education while practice not proven through experience itself because they thought he was ignorant , also obey education should look chicken hoe, heard a path to understand a different path?
But it seems that reading and reading the Sutta of the Snake catches most of us listen, see, understand the Sutta so clearly and transparently , but why Arittha can misunderstand and disagree so badly ?
And why the questions and answers of them rose ni is a new topic for the Buddha preached , and taught moral for all the disciples?
Then it became a classic instead of the Buddha just scolding Arittha already, He had lengthy "texts," seem to be off topic, made more difficult to understand, and easier to misunderstand?
New transient read through Beijing who began this solid majority of us will find it boring as a story moral fable has nothing attractive readers intellectuals , and especially not in stature value internationally. But as it is, the original snake snort is forever like that , not crawling anywhere.
As far as I can see, Arittha was enlightened when he declared that green, action and spiritual practice were non-dual . He is Exalted called to to indirectly sealed enlightened him before we increase ni although the majority did not understand that the Buddha.
This truly is the jewel Mani implicit in Beijing who capture snakes, but because it is not the good knowledge has little intellectual discovery , and decoding the experienced way of inference scientist for sale that are not common and convince the scholar wants to study classical Theravada Buddhism .
Just read passages century snake catchers saw clearly the Buddha was enlightened for Arittha but through teaching style, and arguments simple and examples very affordable but implies very academic full member outstanding :
The Buddha said: "If the six objects (color, feeling, thought, action, consciousness and the world ) do not see the self and the self, the mendicant is not caught in the constraints of life . Because there is no entanglement, so do not panic, do not panic so attain nirvana . He knew reincarnation suffering has ended , life of dignity, has completed required things have been done, no longer birth and death again, and awareness is the truth of reality . A mendicant thus, it was able to fill up the wisdom, overcome the communication, break the citadel, to open the lock of the lock, to look into the holy mirror .
“How is that to fill the information? Meaning that he knew all and clearly see the nature of ignorance ; ignorance has been uprooted and shattered so no longer arose.
“What is transcending communication? Meaning that he knows all and clearly see the nature of being and love; property and love have been uprooted and shattered so no longer arose.
“What is breaking down to citadel? Meaning that he knew all and clearly see the nature of samsara ; Samsara has been uprooted and shattered so it cannot arise anymore.
“What is opening the lock margin? Meaning that he knows all and clearly see the nature of the five things used ; history has been uprooted and destroyed so no longer arises.
“What is a mirror in the holy mirror? Meaning that he knew all and clearly see the nature of conceit ; conceit has been uprooted and destroyed so no longer arises.
Among them are only a few of his younger brothers , and he feels the wisdom of his brother Arittha because according to Thich Nhat Hanh , “ he is a person whose opinion and personality can affect the teachers and monks. she is different. ”
This shows Arittha not a mendicant with virtue , status , and intellectual mediocrity but instead he had to practice in accordance with the principles and spirit of compassion position brave of Buddha .
That is why the monks and nuns secretly came to learn about Arittha, but then they were punished with isolation from Arittha. These people in time was that discipline through meditation , but also achieve enlightenment through karmic have results, and also the Buddha enlightenment for.
“Reading the Tantric rule, we see that Mr. Arittha, after being advised by the other three times without giving up his opinion , was condemned by the sangha at Chabbaggiya to three problems (Pacittaya) and closed in special discipline. Resident (Ukkepaniyakamma) (Vinaya II, August 25). It was found in the time he Arittha permanent confinement, had some teachers despite every teacher Arittha close and so the teacher was also sangha close to me know always stay (Vinaya IV, 135). Sister Thullananda, as close to the teacher Arittha after time he was also special residence was reminded Buddha (Vinaya IV, 137). "
In summary those wealthy nobles , success in life as Vimalakirti despite pilot launch antiquity always missing something guys compliment aroma. As for the poor peasantry, who came from the lower class to earn a living to feed the birds, because of poverty , he became a mendicant , even if he was enlightened, he could not lose the bird. Has always been the guy begging , poverty, ignoble birds, sub-human days ago.
The Blessed One rebuked Arittha, without questioning Shakyamuni about the act of straying because Shakyamuni didn't publish his private pleasure. Himself he played the ego he praises, what stupid popular . Moreover, how could he exaggerate and describe to anyone who is happy.
Because Duy Ma Cham is a true player who used to go to the Casino, come to high places, the brothel, hold a long-legged beauty, and especially a snake-catching master in a deep cave, so even if he holds the snake's tail, the snake will only have have water, brace yourself, sneak in and can't turn around and peck at your snake's hand?
Also Arittha, loincloth torn clothes bear, teeth under crickets, People gears black though he has said are honest , true truth away, not only they were foolish not believe him, but they also gathered together throwing rocks, his board .
So, can the Buddha rebuked Arittha before all them increase nuns are wanting to protect safe for him.
In life, and even in religion there are things even the truth , the truth , but sometimes also have to agree of conditions , depending on engine , depending on the time, depending on the time , depending on people, and especially from the position, prestige , public force his speaking out can tame the galaxy .
If not, then it is right to harm oneself because they are jealous or not understood so they do not believe and harm themselves. Or whether they have the belief for which follow but but for wisdom , knowledge was low should follow an extremist , and mistakes will be detrimental to the them and the beings and society .
As the case of Hui Neng while secretly met five groups for the transmission of , and after the initiation fled down South, hidden among hunters 16 years of waiting at the ear via the victims from, predestined was the result just appeared as the Sixth Patriarch to spread Buddhism to sentient beings .
In short , the purpose of Buddhism is enlightenment rather than professional schools to teach about morality , moral , psychological , spiritual , although these are factors predestined indivisibility of human life .
But Buddha did not directly mention them, but I think the reason duality of Buddhism , and is the universe itself is not good not bad, not bad not good, not craving no peace ,. .. All are freaking awkward before enlightenment .
Although my view may be different from the Buddhist scriptures of the Theravada because I have academicized the Kinh of the serpent (Alagaddūpamasutta), but please do not get caught, I am deliberately reforming , the Mahayana disguised the Buddha. Because I belong to the center in the middle.
Mahayana or Hinayana are just two arms left and right, but the tiger, a dualistic , impermanent , transient means, should not be obstinate in based on that obstacle for austerities .
As mentioned above, the understanding of fate being seemed contract means but disagreements end with the law .
Or to say according to Buddhism : Sentient beings, though homogeneous, but based on disagreement.
No other identity with other nature as well as non-dual other non-dual .
It appears that the meaning ultimately the nature but at the same base but different.
However , we often hear the prayer:
Different base but Buddha nature .END=NAM MO SHAKYAMUNI BUDDHA.( 3 TIMES ).GOLDEN AMITABHA MONASTERY=VIETNAMESE BUDDHIST NUN=THICH CHAN TANH.AUSTRALIA,SYDNEY.1/5/2020.
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