A Ham Chinh Hanh.VIETNAMESE TRANSLATE ENGLISH BY=VIETNAMESE BUDDHIST NUN=THICH CHAN TANH.

 [Buddha said A Han Zheng Jing]

Hau Han An The Cao translated

Vietnamese translation:  Thich Tam Chau

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I myself heard: one time the Buddha was in the garden of Mr. Ky-Da and Mr. Cap-Co-Doc, of Xa-Ve country.

Then, the Buddha told the Bhikkhu-Khưu: Now we will talk about the sutras. In the sutras, noble words are precious, medium words are valuable, and very low words are precious. Well, speaking of virtue, one needs to take "righteousness and root". Listen to me and let the next generation spread, practicing according to the prayer.

At that time, the Bhikkhu-Khưu had joined hands with the teacher.

Buddha taught: There are five things in the body, often dragging people into evil ways. What year was the enemy?

One is, rupa (form-rupture).

Second, pain (receptivity: endurance).

Third, thought.

Fourth, birth and death (action).

Fifth is, consciousness (consciousness). (2)

Those are the five things that people often recite.

The Buddha taught: People are often deceived by the eyes, the ears deceiving, the nose deceiving, the mouth deceiving and being deceived by the body itself. But the eyes can only see, and cannot hear; ears can only hear, cannot see, nose only smell-taste cannot be heard; the mouth of the tongue can only taste, cannot know the taste; body-body only knows cold, warm, cannot smell. Those five faculties belong to the "mind" and take "the mind" as the root. (3)

The Buddha taught: Bhikkhus-Khưu! You want to pray, you should be respectable. If from the place of delusion, one would fall into twelve conditions and then there would be samsara. What are the twelve causes and conditions? - One is, basically a delusion (ignorance). Two, action (action). Third, consciousness (consciousness). Fourthly, self (mentality or mentality) (4). Fifth, green-import (5). Sixth, talent (financial-compensation, there is a place called contact) (6). Seven is systemic (suffering-suffering, there is room called prime). Eight, love (love). Nine is, passive (sensual). Ten is, possession (7). Eleven is, born. Twelve are death (8). People who do good deeds will be people. People who do evil and death must go to hell, fall to demons, and raise animals.

Buddha sat thinking and said: "People are delusion, should have birth-death". What is Si? - Previously due to delusion, so now born as a human. Being human, the mind of delusion is not open-minded, his eyes are not open, he does not know where he is going to die; see Buddha do not ask, see business does not read, see Sa-Mon (9) do not know the excess, do not believe in morality; see parents without glasses; do not think of the suffering of the world, do not know the torture and punishment fierce in hell, so-called ignorance, so there is birth and death. And, the life-and-death non-stop, as fast as the breathing time, endangers one's destiny. There are three things in the body, after the body dies during the Waking time, the mind goes and the mind goes. Of the three, often chasing each other. Those who do evil and death must fall into hell, falls, and animals. People who do good deeds also have those three things that often pursue each other, or born in Heaven, or born in the human realm. Those who are depraved into the five paths (10), are because the mind is not righteous. ”

The Buddha told the Bhikkhu-Khưu: You all should be presentable to your own hearts, to your eyes, to your ears, to your nose, to your mouth, to your eyes. -you yourself and your own contentment. The body will dissolve with the earth, but the mass of consciousness will not have to go into hell, falls, demons, animals, and gods.

Seeing the home of people with evil children, being hunted, also because the mind is not presentable. There are hundreds of names in the body, like a car with hundreds of names. People who are greedy, or angry, don't think about things in their bodies, die in hell, can't keep up.

The Buddha taught: My body is far from the country, leaving the Zhuan-Wang throne to cut off life and death, wanting to save the worldly people, making them a path of Nirvana. The first fine-will-be-directed results A-La-Han; the second advanced-self to reach the A-Na-Ham direct. The third fine-headed is direct-result-Da-Ham. The fourth advanced person is directing the result of Tu-Da-Hoan (11). However, people who are not very advanced, should also keep the five commandments: First, not to kill. Second, do not steal. Thirdly, no two blades. Fourth, not obscene. Fifth, do not drink alcohol (12).

The Buddha taught: People, when they sit up and when they wake up, should often think about these four things. What are those four things?

Firstly, contemplate yourself and your body.

Second, contemplate the pain in yourself and the pain in yourself.

Thirdly, contemplate one's own mind and contemplate one's mind.

Fourthly, contemplate the Dharma in yourself and the contemplation in the human body (13).

The person who is in the mind when he is about to be in turmoil, should recollect himself, take pride in looking directly into the body, contemplate: , very polar walking, also extreme cold, hot polar, lying also extreme. When you are about to lie down, sit up scared by yourself! The one who sat was not presentable, so he stood up. The stand was not presentable, should-business. People who are often indifferent or disrespectful, should be self-righteous. For example, when Quốc-Vương brought soldiers to battle-battle, strong troops must be arrayed at the front; Despite fighting the enemy in the previous area, it must be appropriate, able to preserve the people behind. The Mon-Mon deserted his home, left his wife and children, and shaved his hair to make Sa-Mon, although suffering for a lifetime, after being freed forever. When he attained enlightenment, he was happy in his heart, considering his wife as an older sister, as a sister, as a son of an intellectual friend, there is no more craving and often loving kindness; consider gods, people-people, hell, falls-demons, animals, and flying insects, beetles in the ten directions, all to be rich, healthy, to be free from birth and death, to be religious Nirvana fruit. Seeing the species deep in the earth, should be merciful to it. Know the reason of life, do not get entangled in this delusion and often have this idea: often thinking of the Master's grace, serving the Buddha, as one who thinks of gratitude to his parents, as a prisoner sentenced to death in prison prison, Sage-pundits come to ask not to be imprisoned; Prisoners have intellectual-knowing position, often thinking of virtue-Sage. The Bhikkhu-Khưu is virtuous and fruitful, often thinking about Buddha like that and thinking of sutras as well as people thinking of eating rice. get rid of birth and death, be directed to Nirvana. Seeing the species deep in the earth, should be merciful to it. Know the reason of life, do not get entangled in this delusion and often have this idea: often thinking of the Master's grace, serving the Buddha, as one who thinks of gratitude to his parents, as a prisoner sentenced to death in prison prison, Sage-pundits come to ask not to be imprisoned; Prisoners have intellectual-knowing position, often thinking of virtue-Sage. The Bhikkhu-Khưu is virtuous and fruitful, often thinking about Buddha like that and thinking of sutras as well as people thinking of eating rice. get rid of birth and death, be directed to Nirvana. Seeing the species deep in the earth, should be merciful to it. Know the reason of life, do not get entangled in this delusion and often have this idea: often thinking of the Master's grace, serving the Buddha, as one who thinks of gratitude to his parents, as a prisoner sentenced to death in prison prison, Sage-pundits come to ask not to be imprisoned; Prisoners have intellectual-knowing position, often thinking of virtue-Sage. The Bhikkhu-Khưu is virtuous and fruitful, often thinking about Buddha like that and thinking of sutras as well as people thinking of eating rice. Prisoners have intellectual-knowing position, often thinking of virtue-Sage. The Bhikkhu-Khưu is virtuous and fruitful, often thinking about Buddha like that and thinking of sutras as well as people thinking of eating rice. Prisoners have intellectual-knowing position, often thinking of virtue-Sage. The Bhikkhu-Khưu is virtuous and fruitful, often thinking about Buddha like that and thinking of sutras as well as people thinking of eating rice.

The Buddha taught: Bhikkhu-Khưu should admit each other, as I worship you. In it, if there is an infatuated person, one should learn of the wise; up-exchange teach each other. Learn intellectuals like in a dark place with lights. No argument, no lawsuit. See gold and silver should be considered as soil and stone. Do not testify for people, transplant people into crimes. Do not transmit people's bad words and transfer fighting words. Do not hurt in people's words. Do not hear do not say is heard, do not see do not say is seen. The road should often bow down to the ground. Insects should not stomp to death. Do not indulge in women and do not use the image of women. Self-thinking: "Abandon craving, the so-called religion".

The Buddha taught: People who want to pray, should pray in a non-idle place, breathe their own breath, know how to sigh, short; Breathing out without breathing, the body is tired, breathing is not breathing, the body is also tired (14). Distinguish self-thinking: “Who is the shape of this creator? The mind should consider outside, should also consider in. Self-thinking, fun-loving, and having a different mind, at the same time, seeing that there was no need to use the treasured things of the world anymore. People, the mind wants to follow the Chief Justice-director, the mind wants a bit agitated, so suppress it, prevent it from retaining, and immediately return it. For example, if a person has a mirror, the mirror is not bright and cannot see the picture. People quit being lustful, angry, and foolish, just like a cleaned mirror. Think carefully: "There are no things in this world that are stable and nothing that is permanent."

The Buddha taught: Bhikkhu-Khưu keep their mind, so like a four-sided square rock. The stone was in the middle of the yard, the rain couldn't fall, the scorching sun would not melt, nor could the wind blow. Preserving the mind is often like a rock.

The Buddha told the Bhikkhu-Khưu: The heart of people in the world as well as water flowing; In that stream of water, no matter what plants and trees flow, they don't look at each other, what goes first doesn't look at the next and the other doesn't look back. The plants drift away, just like that. The heart is the same, one recite, one recite, like grass before and after, not looking back at each other. In this heavenly space, this world, there is nothing in every place that is happy again. Dear relatives in heaven and earth, leaving this body is not born again. Religion should be grateful to the teacher, see the teacher immediately admit, not see the teacher should think his teachings, as people remember thinking about their parents. Intent to have one-pointedness, immediately have compassion for the flying insects, spurts and the people of the world. And, we sit and laugh at ourselves and we have escaped in the world with the five religions: one is Thien-director, two is Human-human, three is Ngã-demon-directed, four is Súc-born-directed, five is hell-directed. People are directed to A-La-Han want to fly, turn-also; in the body, the water can turn out, fire is fine, it can be opened in a smooth, unbroken space, into a dense space without holes, and away from worldly suffering, Nirvana will be fine. ”

The Buddha told the Bhikkhu-Khưu: "The Dao cannot but do, the Sutra cannot fail to read."

Buddha said this business then, five hundred Sa-Mon are directed-A-La-Han. The Sa-Mon all stood up, in front of the Buddha, bowing head to the ground, making Buddha's offerings and retreat.

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Note:

(1) This sutta is 151 in the Great Tripitaka. A-Ham (Agama) called summary-book of Hinayana. A-Ham translates as "Dharma-rules", which means that all things go back to the place of meaning of non-piracy; translated "infinite-law" means magic-method is second to none, and translating as "animal-free" means that the principle of saying only reaches the end is no longer a place of animal regulation again.

(2) This is about the five aggregates: materiality, receptivity, perception, action and consciousness.

(3) This is said to be the false distinctions of the five senses and all converge on the mind as the root.

(4) Danh-colors: is to say the body in the fetus by mind-consciousness (list) and four great (excellent) harmony, relying on each other to grow.

(5) Luc-enter: 6 bases exposed with 6 ceilings.

(6) Cultivation, contact.

(7) There is the creation of co-operation into private property.

(8) The 12 causes and conditions here are compared to other places, the noun and the things are a bit different.

(9) Sa-Mon (Srmana): Formerly translated as "Instant mind, Tinh-chi, Be-director etc ..." Now translated as "Cong-lao, Can-news", all means a monk practice-practice, prevent-end negativity-brain in the mind, make quiet, clean god-lice, have the hard-working hard to cultivate the path of liberation (Buddhism).

(10) 5 lines: Thien, Asura, Hell, Falls, Animal.

(11) See notes on the Bible of the Sin-Blessed Notice.

(12) These five commandments are compared in any other place.

(13) This is talking about 4 places of mindfulness (mindfulness of mindfulness): 1 / Contemplation of the body is not clean. 2 / Consistency-receptors is suffering. 3 / Contemplation is impermanent. 4 / Consistency is non-self. END=NAM MO SHAKYAMUNI BUDDHA.( 3 TIMES ).GOLDEN AMITABHA MONASTERY=VIETNAMESE BUDDHIST NUN=THICH CHAN TANH.AUSTRALIA,SYDNEY.27/6/2020.