Luc air is six rules to help practitioners advance to the path of Gender, Dinh, Tue. It is the spirit of solidarity and harmony in the Sangha. If a nation, a world, or an environment are the same, Luc Hoa is the factor that helps to survive human life.

 

Understanding that life is suffering, impermanent, without a constant ego, Buddhist monks are always diligent in practicing and practicing the dharma precepts to help themselves and help people eliminate suffering. That is the quality of a monk, due to the practice of precepts is promoted in the practice. This incident is recorded through the image of the Blessed One with the comments of the pagan as follows: “Sa Mon Co Dam has stopped causing harm to life and has completely lost its harmful tendencies. He removed the sticks and spear, He lived a peaceful life full of compassion, the desire for happiness for sentient beings. He has abandoned the taking of others, has completely lost the tendency to take what others do not give him. He takes what is given to Him and is ready to give those things, He lives with a pure and honest heart ... ”. Those are the noble qualities of the Buddha that exemplify the Sangha - that quality is manifested in the daily life of every monk. Your gentle, impersonal image has become familiar to everyone. There should be verses that:

“In a place where people are not infected, they cannot be infected

Diligent diligence training about body and mind

Lo tu settled his heart first

Wisdom torch later illuminates the world ".

Luc air is six rules to help practitioners advance to the path of Gender, Dinh, Tue. It is the spirit of solidarity and harmony in the Sangha. If a nation, a world, or an environment are the same, Liuhe is the factor that helps to survive human life

Indeed, the pure and virtuous life is the basis for raising the dignity of the renunciant, because the noble purpose of the renunciant is to liberate enlightenment. However, as the apprentices to be Buddha, so the Tathagata disciples every person is different. There are people due to deep karma or unequal circumstances, so it is difficult to tame in life. Even when Buddha was still in the world, there were still many monks who made mistakes, how much it is difficult to avoid the disturbance and nuisance of disputes at this time. Therefore, in order to facilitate the harmonious living conditions of the monks, the Buddha made six principles of harmonious living known as the six dharmas. These six dharmas are expressed as follows:

Friendly co-cylinder

Ie living in the same temple, a collective need to harmonize openly, agreement with each other like milk mixed with water. We have to accept the collective life of one another in order to further our professional training and create the power of "Germany", to unite into one block of morality, to bring the world of incense to everyone, in order to take it as mass organization, is the spiritual basis for all beings threshold. In this way, we Buddhist monks are truly "Lai Tathagata" thoroughly, bringing the teachings to become more and more bright and lasting.

In order to maintain the pure and harmonious life among monks, apart from the Six-Leaf Dharma Dharma, the love, respect, and consensus of monks in the Sangha are increased.

Export peace avoid

It is polite speech that clearly shows a cultural and ethical person. The monk living in the Sangha community, if he could not apply the "avoidable harmony", the component would destroy the Sangha's harmony, because it was an indirect action to harm the prestige or purity of the Sangha group. So the proverb has a saying:

Mouth sweet words

Genuine survival is even more precious

Advise anyone not to speak near and far

Do not provoke more provocative words lose

Courtesy cost nothing

Choose your words carefully to please each other.

Italian sociable approval

On the common life, all ideas are harmonious, open-minded and meek, tolerant and selfless. Thus, the body and the mouth will bring joy to everyone. On the contrary, if petty intentions are jealousy, bigotry, or greed, hatred, ignorance, suspicion, and negative opinions, the sympathetic span is difficult to catch and this is the beginning of all disputes. . Typically, after the Buddha's death, his Sangha only because of disagreements about precepts and divided into two sects.

The six-syllable six rules, in terms of brackets, it condenses an entire treasure of Vinaya and helps practitioners advance to the path of Gender, Concentration and Wisdom.

About fellow practitioners

Ie preserving the pure precepts, solemn and dignified conduct to help encourage and advise each other. When operating, head, seat, body, speech, and mind are in the discipline, everyone tries to harmonize and create the power of spiritual liberation. The precepts are the means for a religious practice, like the lay person has 5 things to avoid, the renunciants have 10 precepts or 250 or 348 precepts, all of which are only three karmic-verbal karmic actions of the renunciants. . The precepts of harmony mean that you agree to follow the Buddha's precepts that you cultivated and didn't take the precepts of the pagan.

Kien reconciliation

Ie together to improve the level of knowledge to have a private posture then cultivate, then that person has the Precepts, Dinh, Tue ... All the knowledge of the Dharma must be brought to the interpretation, open mind to each other. Should not "Gonorrhea" and shovel to keep for yourself the knowledge of the Dharma that he has discovered. People interpret that is the awareness of a clarifying problem, must share, lecture to learn together. If anyone misunderstands the doctrine, we have to be genuinely calm and explain, so that people can give up wrong views and return to Buddhism.

Loi joined the army

When there is profit, we must divide it evenly, use it together, and not appropriate for ourselves. We see that material wealth for austerities is not an important issue. However, using wealth in a discordable way will certainly cause unsettling questions. Therefore, the Sangha is always alert, knowing that all real objects are means and cannot take us to the horizon of liberation. Therefore, we should not indulge in self-interest and have to benefit from the harmony of the army to eliminate the self and the fall. In the interests of harmonizing the army, we can level all the pit and share the injustice of class in society, in the Sangha and in the monastic order, in order to create a holy, peaceful life.

For oneself, when avoiding the development of oneself, one must eradicate strictly according to the methods of elimination.

So Luc is six rules, in terms of the base it condenses an entire treasure of Vinaya and helps practitioners advance to the path of About, Dinh, Tue. In terms of worldliness, it is the spirit of solidarity and harmony in the Sangha. If a nation, a world, or an environment are the same, Luc Hoa is the factor that helps to survive human life. Therefore, Ancient Germany taught that: "Sangha takes the six continents as the root. Liberation takes precepts as head ”. This "Green" principle not only applies to the good results of the Sangha, but it also applies to any group of living activities.

That principle is both full of love, full of personality, full of fairness and can also be applied to religious men and women as well. In order to maintain the pure and harmonious life among monks, apart from the Six-Dhamma Method, there was mutual affection, respect, and consensus in the Sangha, and the Blessed One invented the seven Dharma-Avoiding Dharma. To quell the controversy, the seven dharma are summarized as follows: “The law of presence is called the presence of bhikkhuni, the law of non-delusion is called immortal, the law of admission is called self speech rules, the law of the majority is called multinational sins, the law of finding the general is called the crime of the land and the law of spreading the grass is called a rich land. " The seven methods of abstinence are the seven ways to end their controversy, forcing monks to practice.

The pure and virtuous life is the basis for raising the dignity of the renunciant, because the noble purpose of the renunciant is to liberate enlightenment. However, as the apprentices to be Buddha, so the Tathagata disciples every person is different.

For oneself, when avoiding the development of oneself, one must eradicate strictly according to the methods of elimination. The second is the early termination of the foundations leading to collapse and collapse in the Sangha, which is also the restoration of the pure and harmonious whole body of the Sangha quickly flourishing, maintaining the magic to benefit, bringing happiness for gods and humans.

Also, the Buddha's restraint is to increase them in the present life and to prevent bad phenomena from happening later. Because there is no more destructive power than the viruses in our bodies, and nothing is more scary than the men in the moral class. Therefore, the Western proverb says: "It is not the road thorn that hurts my foot, it is the grain of grain in the shoe I am wearing." END=NAM MO SHAKYAMUNI BUDDHA.( 3 TIMES ).GOLDEN AMITABHA MONASTERY=VIETNAMESE BUDDHIST NUN=THICH CHAN TANH.AUSTRALIA,SYDNEY.26/6/2020.VIETNAMESE TRANSLATE ENGLISH BY=VIETNAMESE BUDDHIST NUN=THICH CHAN TANH.