PROBLEM PROMOTION TOC TAM.VIETNAMESE TRANSLATE ENGLISH BY=VIETNAMESE BUDDHIST NUN=THICH CHAN TANH.
V eats Phat Bodhicitta : Encouragement, which we have not developed, now Great Master Am Province uses extremely reasonable and legal language to encourage and encourage us, making us mind. What mind play? It is the mind of Bodhi.
What is the mind of Bodhi? The Bodhi mind is the clear and clear mind, the mind that returns to delusion, the mind that abandons evil, righteousness, and the mind that clearly distinguishes the non-action, is also the mind that is not crazy and the true mind. In the heart of the mind, there were no crooked generals, nor did unrighteous acts. Bodhicitta can also be said to be of the mind of the person, the mind of self-seeking and self-seeking. "Bodhi" is Sanskrit, translated as "enlightenment". Enlightenment means understanding the path, making us understand this path, the path. Understanding virtue can lead austerities; If you do not understand the religion, you cannot cultivate, often crazy, right is left, right is left, black and white is unknown, shoes are mixed, and the position is reversed. Understanding virtue can go on the righteous path; if you don't understand the virtue, you will enter evil ways. In short, not to do evil deeds, to do good deeds, that is the Bodhi mind. So it is also upholding the precepts, we upholding the rules of discipline, that is the Bodhi mind; not preserving the rules means losing the Bodhi mind. That is the general meaning of the Bodhi mind.
"Literature" , is literature. Because it is heavenly, chapter by chapter, it is called literature. It has the types of literature such as integrating the story, having the "false replica of the saddle", the beginning of the transition, and the writing in a coherent and neat manner, which includes many meanings. This article "Van Khuyen Phat Tam Bodhi" is like a classic. Although the words are not many, the reasoning of the essay is very comprehensive, so in Buddhism, this essay occupies a very important position.
Sa Mon That Hien pagoda Pham Thien Co Hang composed
Lecture:
Stock Hang : From the past until now, there is a place like that, where is it? It is Hangzhou. Hangzhou is a place where Buddhism flourishes, with West Thien Muc, Dong Thien Muc, Nam Thien Muc and Bac Thien Muc, again Thien Thai Son, seven generations of past Buddhas appearing here. Why are there so many beings of Mahayana nature in China? It is because the Buddhas used to choose China as a place of departure, so the Mahayana seed was already planted here.
Pham Thien Pagoda : Pham means pure, this is the monastery "Thanh Tinh Thien".
Sa subjects : Sa subjects are Sanskrit, is a common call of the renunciation, translated as "need tu tu Hue, ie kill craving yard si". Diligent practice of precepts means not crazy; Terminating greed, hatred, and ignorance. So the common title of renunciation called it is needed - it is necessary to practice the precepts of wisdom, that means to eradicate craving. So what is this renunciation legal name? It is Hien . He called Tu Te, which is "Kien Kien Tu Tu Yen", seeing the gentle man with high virtue, wanting to try to make it by him; there is another proper name called Am Province. Therefore, people often call "Am Dai Province to promote Bodhicitta".
Compose : is composing, art is speaking; Write is to write, to write. So, who was writing this essay? It is compiled by the Grand Master Am Province. After he compiled, did not know right or wrong, so the guest, just said it was composed, not said by his author. Again He thought that the meaning that he wrote, had not previously been; so later on? Do not know, so called bean. Compilation is the only one, unlike others; it is also creating a unique new form different from others.
It is Hien who I am a silly monk, crying in tears, bowing my head, earnest grief to the masses present, along with good faith men and women of pure faith in life. Bows you mercy, a little note that listen and review.
Once heard, the main door to the religion, the mind is the head, the emergency practice, the vow to stand before. Prayer can then be sentient beings, mind, then Buddhism can become. If there is no broad mind, no firm and firm prayer, then even through many lifetimes like the number of miscarriage, it will still be in samsara. Even if practicing spiritually, it is just a waste of labor and suffering in vain. So Kinh Hoa said seriously: "If you forget the Bodhi mind and cultivate the good deeds, call that karma". Forget about it but like that, let alone spending yet? So want to learn Tathagata, the first to release Bodhisattva vows, can not be so delayed.
Lecture:
Irreal: is not the same. Not like what? unlike the wisdom of the Bodhisattva Buddhas, the High Venerable Venerable from the past. Because they have wisdom, so no matter what they write, they are very reliable. There is another explanation. For example, the father is a great official, and I am only a farmer, so called inconclusive; or the father is a rich and luxurious man and he is a poor, extremely poor person, which is also called incompetence. In short, not by predecessors, calling it invincible. Just as God Yao gave people to God, not to his son Dan Zhou, because Dan Chu was incorruptible, so he passed on people to others. "Irreversible" is also not like his father, not like his ancestors. That Great Master Am "incompetent" means that his psychological thoughts are not the same as the Buddhas and Bodhisattvas. Why not the same? Because he has no wisdom of Buddha and Bodhisattva.
Truly I am a mortal : I am a mortal, not a saint; Who is this Buddhist monk? Is Hien.
Although He is a vile, very ignorant, very ignorant, very inferior person, he has a silver heart, but He has a sincere heart, a sincere heart, and speaks sincere words from the heart. Sincere to what extent? It was crying tears of blood : crying so much blood. Imagine if you are not sincere to the extreme, cry to the extreme, then how to cry tears of blood? never! Although this is from visualization, it is also an expression of his earnest and sincere heart. Bowing your head is the first thing to do.
Urgently painful grief with the current mass mass : I a! Crying does not make a sound, distressing urgency to the mass public money. This mass includes renunciation, home and all beings; not only people but all other beings are included within. The great is generous; they are beings; So here not only people but also all beings. Along with male and female devotees who have pure faith in life : this can also be said that the present, also the contemporary, is the same as the "present money" so, but in the literary sense, he uses that. . Good men and women, etc. also include all of the in-home people.
Brought you mercy, note a little that listen and review : Today I just wish you each compassionate mercy to give a little time, listen to my words and consider, think. This word "review" is considered, thought; English is called think it over.
Once heard, the main door to the religion is the mind that makes the head : I often hear people say that. Say what ? Say, if you want to practice your studies, then what is the most important and important way? Definitely need to generate bodhicitta, this is the most important thing. The urgent practice, the vow to stand before : Practicing the most important thing to understand is what? That is the need to make a vow, if you do not vow, you cannot practice; Even though we say we are very diligent in our spiritual practice, they are all fake. Because even if we still dare not distribute, what kind of spirituality will we practice? You said religious practice is deceiving people! If righteousness wants to practice, why not dare to take vows? So say, in practice, the vow to stand first, the need to make a vow.
Prayer can save sentient beings : we have vow, that is, there are boats, can save people. If there is no boat, how can we save people and bring them to the other side? Prayer is like a boat. If we are not willing, even though we say, "I practice, I practice" Ah! But until then, forget that no longer remember. So the vow to stand before, there was prayer maintenance, can chemical beings. The mind can then Buddhism can become : If he has developed the Bodhi mind, then it is eligible to become Buddha; if not generating the mind of Bodhi, then there is no chance of becoming Buddha. So, this is very urgent, very important.
If you do not generate broad mind, do not make a firm and firm vow : If you do not generate a big mind, you will be narrow and small. a little disadvantage also does not accept, cannot discharge. And the most solid and firm vow is to be made; This prayer I presented, it is absolutely necessary to do so, can not be changed, it is called solidly persistent prayer, if not generating broad-mindedness, not making solidly firm vows, then even through many lifetimes like the number of mote, also still in the cycle of reincarnation : then even though there have been many lifetimes like the miscarriage, it cannot escape samsara. Reincarnation, which is the six paths of reincarnation - natural religion, humanitarian, a tu la are three virtue; and hell, hungry ghosts, animals are the three evil religion. Still have to rotate in samsara; No matter what good deed, being a celestial being, or being a beneficiary of merit, it makes no sense to remain in samsara! Even if we practice spiritually, it is just a waste of labor : Although we are vegetarian, chanting, reciting the Buddha's name, no matter how much we try, we are all in vain and in vain. ; What method we practice, it is not the end.
So Kinh Hoa seriously said: "If you forget the Bodhi mind that cultivates the good deeds, call it karma" : So the Sutra of the Avatamsaka Sutra says: If you forget about Bodhi mind, even if you cultivate the good dhammas, it is also cultivating the ghosts in the six realms of Heavenly Yard. "Because his ignorance has not yet been broken, the lustful mind has not yet broken down, cultivating all these dharma has created the ghost's karma. If the pure mindfulness is the mind of Bodhi, the mind that is not pure is the ghost industry.Forget but also like that, how much less have it ? : Forgetting the Bodhi mind, even if cultivating good deeds, is also a ghost. If you don't generate Bodhicitta, then what can we cultivate?
Therefore, if we want to learn the Tathagata, we must first release the Bodhisattva vow . If we do not make this vow, then we often turn around in a ghost's cave, going back and forth in the ghost's cave. So this bodhicitta, we cannot wait, cannot say, "We will later generate the Bodhicitta, make the Bodhisattva vow!". It can't be like that! We absolutely must immediately show the mind of Bodhisattva, Bodhisattva, to be able to transcend the cycle of reincarnation and escape from birth and death!
But aspirations inherent many different generals, if not pointed out how to know that trend. Now please for the public that briefly presented. The mind set up vows include eight generals are Chief Justice, pseudo-legs, great, natural. How is the Chief Justice, pseudo-legs, great cottage, celestial? There are those who practice so far and have only been a general practitioner, do not know how to take care of their own hearts, just take care of things outside, or seek to benefit, or prefer to be anonymous, or desires to be lost in the present world. , or looking forward to pray for merit tomorrow, such a mind called evil. I did not expect to be spoiled for good, but I did not desire the fruit of sensual pleasure in the next life, just because I was expecting to be able to escape birth and death, because I attain Bodhi, so I was called righteous.
Lecture:
But there are many aspirations : It is like that, we definitely have to generate the Bodhi mind, make a firm and firm vow. Without generating bodhicitta, one could never attain Buddhism; do not make vow firmly solidly will not reach the goal, not to the end. But there are many types of aspirations that are not the same, so we should say different appearance : the mind is the thought of the person, his purpose, his will, his goal; This general is very much, can say as much as eighty four thousand.
If not, then how to know that trend . If I did not make this clear, did not elaborate, how would you know to go ahead? Xu, is going forward, to that place. Direction, is that direction; facing that spot, called the opposite. The trend, is we how to get the target? How do we have the motto, cardboard? I would like to present a brief outline of the audience : The Great Master Am said, I am now because of the general presentation of important things. Combs, which are abridged, cannot say everything; talk a little bit, say a little bit.
The mind making aspirations include eight generals : This general status has eight types. What are eight types? is the Chief Justice, the puppet leg, the major, the natural park : There is evil , the Chief Justice, there are legs with the puppet, there are the major states, the natural has members.
What is called evil? It is selfishness, only know their own interests. What is called chief? It is not selfish. How is called foot? It is beneficial to those who do not benefit themselves. The puppet is his benefit, not his benefit. You can use these six general principles ( 1 ) only to see them.
What is called cottage, how is called great? Primary is because of me, is because of the mass. Should say " Because people do not for us, ultimately the Buddha, because we are not for the mass, ultimately wasting life ". Even if you give up your life, it's no use. Greatness is the generosity of generosity, is also the practice of Bodhisattva. So what if the mind emits great emptiness? It is not to practice Bodhisattva, selfish interest, scramble, greed, desire, just calculating yourself, that is all elementary. If you worry about the mass, even the impartial, impartial and impartial justice, along with offerings, take the legal world as the body, take the void to use it, which is called great.
Thien is biased towards one side, into a small place, no members. Members are vast, righteousness, is fullness Bodhi, there is no place that does not cover, there is no place that does not contain. I have a verse that can be used to visualize this "tablet":
"The outside world of the righteous,Nowhere does not use useless content.Everything is equal and differentiated,The best concept of not being single language ".
Translate :
Dharma realm is able to have outer,Nowhere is the content used.Everything is equal and differentiated,A concept is not born of language.
Vien, it is "the Dharma Realm is able to read outside ", taking the Dharma Realm can, what's there outside of the Dharma Realm? " Void is all content ," nowhere is a great use, nothing is not covered inside. " Everything is equal, apart ", for all things are equal. " A concept does not produce language speech ", a concept does not produce excellent language, this can be said as "tablet"! In the following paragraph, Great Master Am Province will explain "heaven", here I follow the general meaning of the word to explain. The article "Recommendations to develop the Bodhi mind" by Ambassador Am Province, if combined with our six great principles, it is like the sky without any stitches, it is perfectly fine!
How is the Chief Justice, pseudo-legs, great cottage, celestial?
Some have austerities that up until now only a surface under the general, do not know self-help : The world has monks, who are monks. People practice spiritually, but they always accept attachments and specialize in doing things outside. For example, daily worship, Buddha worship, chanting, just for people to see, but I do not know reflective reflection: Does my mind worship? Is reciting Buddha's name? Is there a Buddha ceremony? Is there chanting? Mindfulness in the new mind called feet! If you just do colorful things, make a gesture like you are a monk, whatever elaborate use, you want to show them: For example sweeping the house, sweeping the yard and waiting for someone to scan, for People know they are working hard! Just do things outside, not only without merit, but also as evil! That is not legitimate, just to show off! To someone who has some good deeds, some good deeds, he said: "You know? Because of you I am like that, like that ... sign : "Ah! I did a good job, you know? The temple there was built by me, can you see it on my sign with my name?" Fear of others not knowing me, asking people to look on the billboard with my name on it, just staying there taking advantage of that benefit is evil. If not such a person, it is righteous. Therefore, the wrong Chief Justice is the opposite, the wrong is negative, the Chief Justice is positive. Evil, you can't see the sky, you can't see the light. Chief of the Chief Justice, clear light , any place can do it. The main direction of spiritual practice is from past to now. This is said with the austerities far not in use sophisticated self-interest, specialized instruction outside dong traveling sought.
Only take care of things outside : Only know to do the surface work, such as chanting for people, worshiping for people… You see, very noisy, from morning to evening tired to want to die, extremely miserable. "Ah! I am really because the law forgot me! Do you know me?" That is to keep showing off to people, demonstrating their virtue, praising the prestige, unable to hide talents, without cultivating, without cultivating. Why this person is justtravelingworn chase things outside?
Or hope for the benefit : It is for the sake of oneself, to teach people to make offerings, to believe in themselves, to tell people to either steam ginseng, or to cook cat mushrooms for me to eat, etc. Therefore, if you are my true disciple, nobody is allowed to make food for me to use. Anyway, I'm still not starving yet! He now cooks soup, makes another dish tomorrow, cumbersome, it's hate! Do you think that is sincere? He didn't think it was helping bad people do evil! It is to be a monk no longer practicing. Do you understand? So it is not recommended to make private offerings to anyone.
Or fancy anonymous : Or want others to go around instead of propagandizing: "That teacher is really old monk! What a great monk! It's so good! Like that! ……". Dispatching a lot of thugs, lots of staff going around propaganda. Like "commercialized Buddhism"? This is the sinner in Buddhism, the loser in Buddhism! How can Buddhism be commercialized? Want to commercialize, then get out of the house (ordained)? At home, you can do business, anyone can trade to make money, why do monks and nuns make a trade? Ordinary people also say: "Who da! Buddhism commercialized, or a! Get a! ... ..". Going to hell but not knowing! even said that good, that good! It is the wish for benefits, to keep asking people to give me money, Oh! What do we do, illusory .
Or the sensual desire of life : This type of renunciants All day eating, drinking, eating meat, drinking alcohol, messing up everywhere, everything is done, that is the present craving, that is not the sowing of hell, what is it?
Or wish to bless tomorrow tomorrow : Or now do things merit, is because the future desire to become the king, or so like that, the future has such good treasures. That is all evil! When I speak, say everything I know, I know nothing can not be said, said nothing can not be said.
Such a mind is called evil : You are not aware of it, again following the "Ah! That building is very beautiful, very beautiful, like the palace". What about the palace? The king in the palace is still as perplexed as anything interesting? You do not understand the morality, keep running after the wrong views, take part in the excitement for a while, you shouldn't!
What is called chief? I did not expect to be spoiled for good : I did not take advantage of fame, I did not want to make my reputation big, nor did I want people to make offerings to me. No desire to deserve the sensual pleasures of the next life : Nor take craving, nor think about enjoyment. I can't say I'm right, but I tell you, I've been to America for more than 20 years, never to Disney Land. If you think about it, most of you go to America to visit Disney Land? Even many monks who come to the United States want to visit Disney Land. And I'm a countryman, so I don't want to visit, and I don't want to know that.
So there is no craving for sensual pleasure, nor pleasure for enjoyment, retribution; just because the willow escapes birth and death, because he attains Bodhi : just because he wishes to escape birth and death, for enlightenment, for true wisdom.
Phat mind called so Chief Justice : Phat mind called Chief Justice. If not because willow escape samsara, not because the mind generated Bodhi, it is evil. Therefore, everyone should realize this; Without realizing this, all of the monks and nuns are all ghosts, all of them belong to the Maou.
Reciting on the Buddhist bridge, the mind under the beings, listening to the path to become a Buddha for a long time does not produce rotten mind, dreadful fear, seeing sentient beings with difficulty, without being tired and tired, like climbing a high mountain of scepter also climbs to the top, like climbing a nine-storey tower trying to reach the top of it, so called mind. There is a crime of not repenting, there is an error not to be deducted, in front of the bar, before being diligent after being lazy, even though having a good heart, the majority will also get mixed interests, even though practicing the dharma will be polluted by karma. , such a mind called puppet. Beings of all devotion to us all new, the Bodhisattva into our new devotion, the mind called so great. Considering the three realms such as dungeon, looking at birth and death as injustice, only hoping for self, do not want to save people, so called the mind.
Lecture:
Great Master Am Province on above taught about "wrong Chief", now preaching about "false legs". Recitation on Buddhist prayers : This is a recitation not to recite; T below the level of beings : the Buddha needs to make up, should not say without a little effort can also become Buddha. So how can one become a Buddha? It is the need to establish merit. Where to make merit? It is the teachers of all beings, causing beings to abandon evil, righteous desires, and to remove puppet rules. If we make sentient beings enlightenment, we ourselves have gained merit in Buddhism.
Listening to the path of becoming a Buddha for a long time does not produce rotten mind or fear : But becoming a Buddha is not easy, Buddhism is a long way; Shakyamuni Buddha had to go through three great Mahayana states to become a Buddha. A monk is Sanskrit, translating as "Immeasurable number". Three A period increase is three immeasurable numbers; not only are the three immeasurable numbers, but also the three immeasurable large numbers, so called the three great monk period. So when seeing such a long period of time, the "expect positive manic exclamation", looking at the sea, finds itself small, giving birth to fear and fear, saying: "Oh! Such a long time, I do How can we practice spiritually? ". As we chant, say: "Ah! This sutra is so long! We have to recite it until we finish reciting, until we can memorize it?". These are both rotten and terrified mind. Buddhism, though long-term, you should not be born with rotten mind and fear, but should be diligent and diligent.
Seeing that sentient beings are difficult without being discouraged, tired and tired : sentient beings are very difficult, you tell them to remove the bad habit, which not only does not give up but also increases other defects. You see! beings are strange like that. If you want to save it, then it just doesn't accept your transformation, it's not easy at all; but if you have a tired and tired mind, that is not the true mind!
If there is no birth of boredom, then what is it like? Like climbing the scepter is also determined to climb to the top : just like climbing the scepter is determined to climb to the top. Thousands of rings, which can be said to be ten thousand miles, can also be said as a thousand miles, so high, can be said to be thousands of staff; In short, climb a very high mountain. As to the nine-storey tower also tried to reach the top : just like the nine-storey stupa , also determined to climb to the top.
Phat mind so called legs : Phat mind like that, not stomping on the spot, not halfway abandoned, there is water in common, that's called the true foot Phat Bodhi mind.
Why is it called puppet? There is no guilty repentance : He is inherently guilty, concealed, not directing the mass to repent, not telling the truth to people. There are errors not deducted : Clearly know you have a mistake, have bad habits, said: "Who's skin! I can't do this, this is a disability born at birth". Do not want to subtract false sins. Inside the bar outside the bar : inside are all handicapped obstacles, delusion, delusion, delusion, etc ... Outside, the "fake page color", pretending to create a high bar. Before diligence after laziness : When ordained as a monk at first, he was very diligent and very diligent; ultimately there is no common aquatic, finally neglected.
Although there is good mind, most of the fame and fortune are interwoven : Although there is good mind, the majority are interwoven with fame and fame. Why does he want to do a good job? Because we want to have a good reputation, we want to have a good name, to do deceitful things, so the movements are all for the sake of the name, but not the righteousness because of Buddhism.
Although the practice of good dharma is mostly polluted by karma : Although the Buddha Dharma is very good, people stay in the dharma doing lewd things, doing things that do not dare to be public. Now, in a certain sect, indiscriminately indulging in sensuality, everywhere messy and messing around, even telling people: "Our sect must be like that", is it really fatal? Yet some injustice obeyed and said, "This is the most secret method," the blind leads the blind man, which is the defilement!
Such a mind is called puppet : The person who makes such a mind is puppet.
What is called great? Beings all vow to end all beings: Beings end means that beings have all, like the Bodhisattva Ksitigarbha: "Hell does not swear to become Buddha; sentient beings take the witness of Bodhi", that is all beings, negativity, all karma, all our vows; the end of all beings is our vow to end. Tao Bodhisattva vow to become new : Bodhisattva enlightenment - Buddhism, successfully cultivated, then our new achievements.
Such a mind is called great : There is nothing bigger than that of bodhicitta.
Beings of all beings, may we all be new, the Bodhisattva develops the mind; Considering the three realms as hell, looking at birth and death like injustice : This is the Hinayana. Second, the self-level, see the three realms - sex world, gender identity, invisible gender, then see suffering as prison; seeing birth and then birth, death and death again, birth and death, is like injustice. Just want to save, do not want to save people : So only know his level, do not want the other guys.
Phat mind so called sub : Phat Tam Bodhi like called cottage. Primary means the mind is too small. Great meaning is extremely large, very sophisticated. The article "Dharma Precepts" I wrote before is also a sign for the great:
"The outside world of the righteous,Nowhere does not use useless content.Everything is equal and differentiated,The best concept of not being single language "
Translate :
Dharma realm is able to have outer,Nowhere is the content used.Everything is equal and differentiated,A concept is not born of language.
That is the big mind! Again :
"Tanh take advantage of people to take part in the heaven,The mind of the sun and the moon ".
Translate :
"Tanh all the people in heaven and earth,The mind is like a bright moon in the spring sky "
If all things are one and the same, nothing is distinguished.
If in addition to the mind sees that there are sentient beings of their own devotion, there is the Buddha's devotion to the vow, the elaboration does not discharge, that the not knowing knows to be lost, so called the mind. If you know the nature is sentient beings should vow to escape, nature is Buddhism, so volunteers become a member, do not see a single method that leaves the mind that has its own, taking the mind of nowhere to make the vow like nothingness, making the happiness as bad No, the fruit is nowhere, nor is there a general that can be attained, such a mind is called a member.
Know the eight different generals above are the ones who carefully review it, the more carefully they know how to take it, they can take it away. How to consider? Is to see the development of our mind, the eight general above, is evil or righteous, legs or puppet, great or small, natural or natural. How to remove it? Is quit evil, abandoned puppet, quit urinating, quit heaven, get chief, get legs, take great, take members. Such a new mind is called righteous mindfulness of Bodhi mind.
If in addition to the mind sees that there are sentient beings, there is the Buddha's devotional devotion : Suppose that outside his mind, there are sentient beings, vow to attain Buddha outside the mind. C husband does not discharge : Given that beings into Buddha have merit, often do not forget; instant desire to become a Buddha, born of attachment. Seeing without losing : Cannot eradicate wrong view, is no minus removed.
Emitting such mind called natural : Phat mind like that, in the mind often attached to an object, that is called natural. Because he did not understand morality, there were still biases.
If you know the nature is sentient beings should vow to escape : if you know the nature itself is sentient beings, beings do not leave the nature, all beings are in the nature. If you can see through it like that, then the nature of beings is sworn to the degree of devotion, the nature of afflicting the vows, the self-discipline of the vow to study, the nature of the Buddha's vow, Nature is Buddhist religion, so volunteers become : Because of the Buddhist nature, achievement, not leaving nature, should desire to become Buddha. Don't see any dharma that is separate from your mind : there is no dharma that can be attached to, you should not produce any attachment. If you feel there is a dharma to learn, then it is you outside the dharma center, outside the dharma sphere, that is the pagan. So what to do? Get the mind of nothingness : like nothingness. Distribute the vow like a void : His vows should be as vast as the void. Doing the conduct of nothingness : Your vowings must be like nothingness. Testament to the results of nowhere : Certified as large-size results like nowhere. Nor can there be any unspeakable general that can be attained : but still not attached to, not attached to nothingness; If an attachment exists for a general, it is an attachment. Therefore, the mind that makes the mind is called a member : such a mind called the mind.
Knowing the eight different generals above is knowing how to look closely : knowing these eight different appearances, one should carefully consider them carefully. Knowing how to look carefully, then know how to get rid of, know how to take away can play the mind : Know carefully considered, then know what to remove, what to get; so that can generate interest.
How to consider? How to consider? It is to look at our mental states, of the eight states above : it is to view our own development, of these eight types of vittas, as evil or righteousness, legs or puppet, great or minor, celestial or mental : is evil , or chief? Is it leg or pseudo? Is it big or is it small? Is it natural or is it a pill? Ask yourself. How to remove it? After carefully observing, already know, what should we give up and take? is to abandon evil, disguise, abandonment, abandon nature : the evil, the puppet needs to leave; the small, the heaven also need to leave. take legs, take great, take tablets ; need to take the Chief, get the legs, get great, take tablets. Such a new mind is called righteous mindfulness of Bodhi mind : Phat mind like that, can be called the true understanding of Phat Mind Bodhisattva, the latter can fullness Bodhi as vast as nowhere.END=NAM MO SHAKYAMUNI BUDDHA.( 3 TIMES ).GOLDEN AMITABHA MONASTERY=VIETNAMESE BUDDHIST NUN=THICH CHAN TANH.AUSTRALIA,SYDNEY.24/6/2020.
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