OVERHEAD AND HORN.VIETNAMESE TRANSLATE ENGLISH BY=VIETNAMESE BUDDHIST NUN=THICH CHAN TANH.

One of the students wrote to her again: <Please show me the secret of how to FACTS that I am Selfless, because I still have many mistakes and desires.>

You mentioned that you understood the self in theory. If you understand what true self is? Why do people not self? Why is the phenomenon of the world selfless? then you can reduce your desire, your mistakes. Because the theory is not in vain. 

The theory, that is, the doctrine that Buddha realized and taught himself. Those are objective truths, forever unchanged. We just need to understand one truth, it is enough to transform our Mind.

I also asked <the practice method that suits my child's level>

My mind is similar to the mind of most people only. It is also the mind of the king, Emperor Thich Thich, when he requested the Buddha, in the article <Little Business Section to Love>.

-World Religion, in a nutshell, to what extent, a Male-stilts take liberation, salvation of achievements, the end of peace, from the suffering of yoke, almond, alms, fullness , the supreme being won by gods and humans?

- Here, this Thien owner, Female-stilts are heard as follows: "It's not worthy, if there is bias for all measures". Hey Thien owner, if Female-stilts are heard as follows: "It is not worthy, if there is bias towards all France", he knows all French. After knowing all the dharma, he knows all the things ultimately. Because one knows all things ultimately, if there is any sensation, pleasant feeling, unpleasant, unpleasant, or unpleasant, he lives  impermanent contemplation, contemplates contemptuous attachment, Quan Yin renunciation in the sensations. Her position thanks to contemplate impermanence, living contemplate contemplation, living contemplate contemplation, cessation of detachment, detachment, detachment, detachment, feeling in attachment, so don't be attached to anything in life; do not accept attachments before negativity, due to no negativity, he attained  Nirvana. The position of wisdom: "Birth has ended, virtue has been done, what to do has to do, no longer return to this life". This Thien owner, in a nutshell, to such an extent, a Male-Kheo take liberation, salvation of achievements, the end of peace, from the suffering of yoke, save wings of conduct, save wings of fullness, steps victory between gods and humans.

In summary, what method did the Buddha teach in the Sutta?

Realizing that all sensations are impermanent. What is the result? Is not desiring, not being attached to anything else in the world. Is the end of Ai. So what? Rescue.

The simplest path, the most obvious. Now apply to yourself dentist. Why do you still have lust? Because I have not yet separated from my family, I still have a family, parents, brothers, children and children, and so on.

The Buddha said: <Whenever there is a loving person there is a suffering>. I have so many dear people! That means there is still <Ta>, and then <my ones>, the "backpack" of my life is full. How can you experience the true state of non-self? Well, I just hope a little less desire, then less suffering already.

In the Lesson Sutta, see as the Buddha taught the Quan Method, which is the impermanence of feeling. It is also a method in the Satipatthana Sutta.

In addition, there is the method of concentration, when mindfulness is kept, the mind dwells in non-self. Without speech, the self does not exist. The Method of Jhana requires mindfulness in everyday life. If not, the self will be present when we speak, or emotion, etc.

As for Tue, or Insight, keep the Know-It-Yourself, also in everyday life.

In general, all religious paths require the same important and necessary conditions. There is no easy, short way to reach the end!

The necessary conditions are:

+ have the mind to understand the Selflessness according to the teachings of Buddha.

+ Must apply Mindfulness / Speechlessness or True Awareness, in meditation and in life. When there is mindfulness being experiencing non-self.

+ it takes a lot of time to slowly transform your mind.

+ always turn to look at his mind, not for an evil thought to arise. This is the application of the Mahāvastā Xutta.

+ know how precious / ashamed to repent for his little errors.

Roughly also the path of high school. Because non-self corresponds to the state of Jhana. Or mindful awareness. Or know What Is.

All are processes, through many levels of transformation.

The Sutta says: <This is a unique path that leads to tranquility for sentient beings, transcends sorrow, eradicates suffering, attains the right mind, attains Nirvana. That is the four foundations of mindfulness

All of the methods in the Satipa X kinhhāna Sutta are taking beings from the place where there is a self and going to the non-self.

You can also choose one or two methods that are right for you to practice. For example, the law of breathing, or more mind shop.

Now she added a little.

Why is the title of this article: Beyond the Self and Non-self?

Self is really just a concept. It has no fixed entity. As with all other worldly phenomena.

Therefore, in opposition to the Self, we establish the Self. Because falling leads to conflict, suffering. So I want to have happiness, I seek selflessness.

However, when we truly experience the state of non-self, our mind is completely empty, quiet and objective. There is no concept of self or non-self anymore. So is transcending both concepts: self and non-self. When we have no more concept of self and non-self, we really experience non-self. But not to say no more self.

When there is still saying self or non-self is still in duality. The new dual disciplines are transcending self and non-self. That is, the state of awareness without words is empty.END=NAM MO SHAKYAMUNI BUDDHA.( 3 TIMES ).GOLDEN AMITABHA MONASTERY=VIETNAMESE BUDDHIST NUN=THICH CHAN TANH.AUSTRALIA,SYDNEY.29/6/2020.