The Surangama Sutra - Lecture - 5.2

BUDDHISM BUDDHISM AS A CONFIDENTIAL LITTLE FROM 
TU NGHIEM PROVINCE LETTER OF
HAPPY
VILLAGE

SECTION 5 - PART 2.VIETNAMESE TRANSLATE ENGLISH BY=VIETNAMESE BUDDHIST NUN=THICH CHAN TANH.

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TWENTY-FRENCH LEGENDS

  Ananda and the masses were revealed by the Buddha. Huijue was undoubtedly puzzled.

Phonetic:  A-nan access to the mass, Buddha's buttocks, wisdom, wisdom or fearlessness.

Vietnamese translation: Ananda and the Buddha thanks to public enlightenment, wisdom members are contented throughout, there is no doubt.

Teaching: Ananda and the Buddha thanks to the enlightenment, wisdom is used throughout. At this time, the wisdom of Ananda and the masses were fulfilled and their witnesses were informed. The mass is no longer in doubt.

Kinh văn:  Put your palms together for a moment , and Bai Foyan . I will wait for today. The body and mind are fast and unhindered.

Phonetic:  Momentary union of the two sundries, the Buddha-language, "The golden-metal ego, the mind-body naturally interested in fearlessness."

Vietnamese Translation: At the same time, folded hands, pay homage to the Buddha's feet and said, "Today our body and mind are lucid, happy to be afraid."

Lecturing: At the same time, clasping your hands, paying homage to the feet of the Buddha and saying - The mass bowed and bowed to the feet of the Buddha, and Ananda asked the Buddha, “Today our bodies and minds are clear. The general public clearly understood. And “Glad to be fearless. We are delighted to gain a clear understanding, no longer hindered by doubts. ”

Kinh văn:  Although re-enlightenment knows one or six deaths. However, it has never reached the root of Yuantong.

Phonetic:  Despite being the most enlightened, the six gods are alive. Of course, because of the root of the tablets.

Vietnamese translation: Although the meaning of one and six are no longer available, it is still unclear the identity of the pine official.

Lecture: Although understanding the meaning of one and six are no longer available. Although we have understood the morality when six doors are opened, one will no longer exist. But it is still not clear what the identity of the pine is. What is the source of the pine? We still do not understand.

Kinh văn: The world's esteemed mysterious  loneliness. Do not worry about it . If the breastfeeding child suddenly encounters a loving mother.

Phonetic:  World Religion, euphoria adventure hidden her life. Ha mind hesitated to attend Thien Thien Buddha. As ventricular infiltration from the sample.

Vietnamese translation: Bach The Ton, we have wandered aimlessly from many lifetimes. Do not know where to attend the Buddha line. Like children thirsty, suddenly met gentle mother.

Lecture: White World Religion, we are the line of Literature still in the school, has wandered, drifted immersed in the sea of ​​samsaric samsara, unable to escape from the cycle of reincarnation, helpless from many lives– not taken care of by parents, orphans, parents often have to live on the corner of the street, at night to stay home. Do not know where to attend the Buddha line. We do not know by what chance we are part of the Buddha lineage, just like our good mother. Like children thirsty, suddenly met gentle mother. Children who lost their mothers now find their gentle mothers and are no longer thirsty.

Kinh văn:  If Ruofu knows what to do in this way , the  secret words he got are the same as the original. There is no difference from unheard.

Phonetic:  Subjugation of the human race to try to lead the church, owning a secret complete language of enlightenment, rules of data, no real difference.

Vietnamese translation: If the people in this society are enlightened, the place of enlightenment conforms to the secret doctrine that is heard, then to those who have not heard

Lecture: If the cause of this assembly, the grace that we now have, thanks to the Buddha teaching the Dharma, is enlightened, the enlightenment in accordance with the secret doctrine is heard. The wonderful, hidden teaching that the Buddha taught us so that we can recognize the wrong dharma, and that is our own enlightenment, is that for those who have not heard, there will be nothing wrong. . Ananda said, "The Buddha's teaching teaches us to be enlightened." The Dharma is said by the Buddha, and enlightenment is our own individuality. We realize the mind, seeing the nature, is not something from the outside. That's why it's no different from anything we've never heard. ”

Kinh văn:  But the great sorrow benefits my secret. Achievements are here at last. Zuoshi language has been put into practice. Withdrawal to the Tibetan secret machine , the Buddha and the Buddha taught in secret .

Phonetic:  Duy Thuy Dai is extremely secretive. Tathagata Achievements ultimate enlightenment. Authors marketing of the first five physical locations, stinking the secret body, Buddha signed a long life.

Vietnamese translation: "May the Buddha invite great compassion to give us solemn, secret dharma s as the ultimate declaration of Tathagata." After saying that, Ananda planted the five stakes on the ground, retreated to stay in mindfulness, expecting the confidential instructions of the Buddha.

Teaching: Ananda continued to pray to the Buddha. Please, Lord Buddha, be merciful to bestow upon us solemn secret secrets as the ultimate testimony of the Tathagata. ” Ananda again asked the Buddha to be compassionate and bestow upon the masses the wonderful, profound and profound teachings of Buddhism. Ananda desired to have the water of tam-eighty. “As the ultimate testimony of Tathagata. We consider this the ultimate Tathagata instruction given to us. " When An petition this, Ananda sown five stature on the ground, retreating to stay in mindfulness. Ananda retreated to his seat and waited for the Buddha to secretly transmit the miraculous teaching to him. "Secret-minh 冥" means that although many people are present, Buddha passed on the teachings to Ananda that they did not know. So the scriptures say: expect the secret instruction of the Buddha.

Kinh văn: At that  time, the world respected the great bodhisattvas. All the omissions are great. Ru waits for the bodhisattva and the arahant. There is no learning in the law of birth. I asked Ru this time when he first came to realize who the 18 realms are. Easy access to Samadhi

Phonetic:  At the time of World Religion, they popularize the great Bodhisattvas. Update pirated take full Arahantship. As a result of the Bodhisattva's access to A la Han, being born in the middle of the Dharma, the birth of the Dharma falls into a high school. Ngo Kim was like a dark mind, enlightenment of the eight Precepts, a scholar. Song means means entering tam-ma-ge?

Vietnamese translation: Then World Religion told the great Bodhisattva and Arahants had smuggled or in the mass that; "You are Bodhisattvas and Arahats who were born in the Buddha Dharma, and you have attained an uneducated result," he said. Now Lai Lai asked him, at the beginning of the new mind, enlightenment enlightenment in any of eighteen circles? By what means is tam-soot? ”

Preach: The Buddha knew that Ananda had retreated to his seat and was silently waiting for the predestined opportunity to receive the Buddha's instructions. Buddha knew clearly what was going on in the mind of Ananda. But at this time, Buddha did not meet the expectations of Ananda. The Buddha first asked 25 saints. He asked who had witnessed the witness and by which of the eighteen precepts they witnessed? The Buddha asked by which base they were freed?

Then the Blessed One throughout all the great Bodhisattvas and the Arahants had smuggled or in the masses said - This sentence was added as a storytelling when this sutta was collected. Next is the Buddha's words. “You are Bodhisattvas and Arhats born in the Buddha Dharma, who have attained uneducated results - you are:
Tung Buddha, who was born,
Phai-born, turned to be born.

They have attained the fourth fruit of the Arahantship, of the uneducated, or you are the great Bodhisattvas. Now Lai Lai asked him, at the beginning of the new mind, enlightenment enlightenment in any of eighteen circles? After all, due to what grounds, which precept is pine? By what means is tam-soot? By what means do you achieve tam-ma-threads? ”

COMMUNICATIONS TRAN TRAN THANH TRAN - Kieu Tran Na

Kinh văn: The five Picchus, who are  proud of Chen, start from the seat. Blessing Buddha feet and white Buddha words. I am in Luyuan and Yujiyuan. The first enlightenment came after seeing it. Yu Buyin realized the four meanings of Ming.

Phonetic transcription:  Kieu-tran-na Ngu-billion-khưu instant messenger court started, pay homage to the Buddha pediatric full-fledged Buddha language. Falling at Loc ¬u updates the members, the Tathagata opinion into the evening. U Buddha sound enlightenment the four empires.

Vietnamese translation: Group of five Bhikkhu khưu Kiều-tran-na immediately got up from their seats, bowed to the Buddha's feet and then said, "We when we were in Loc Uc and Chi Vien, saw Tathagata when we became enlightened, thanks to hear the dharma sound of Tathagata and realize the Four Noble Truths. "

Lecture: Kieu-tran-na (Kaundinya) also known as A-elegant Kieu-tran-as (Ajnatakaundinya), is one of the disciples of Buddha. His name means Deity, 解 本 際 is fully understood; and at the beginning of the evening, 最初 解 was the one who understood the first teaching. He was the first disciple of Buddha to be enlightened. He was an elder in the religion, he was enlightened very early. At that time, he was old.

The group of five Bhikkhu khưu Kieu-tran-na immediately got up from their seats, bowed to the Buddha's feet and then said, "We were in Loc Tho and Ke Vien and saw Tathagata when we became enlightened."

Legend has it that the enumerator is a garden of many species of chickens. One day the garden started fire, the chickens dipped their feathers and put out the fire. It is thought that this is a very special point. There should be an extraordinary magical atmosphere in this place. The geographical characteristics are very good. Practitioners should go to these places, because they will enjoy the good realm here.

By hearing the sound of Tathagata - the sound that Buddha taught - that enlightened the Four Noble Truths. " The Buddha turned the four dharmas. Ie called the Three Noble Truths. Means the Buddha taught, "This is suffering, urgent nature. This is training, Tanh tact sensation. This is cessation, venerable nature. This is the path, the charitable nature. "

Next, he taught, "This is suffering, you should know. This is the episode, he should stop. This is cessation, he should witness. This is a religion, you should cultivate. "

The third time, he taught, "This is suffering, Tathagata has known. This is the episode, Tathagata has ended. This is passing, Tathagata has witnessed. This is the path, Tathagata has cultivated. "

After the Buddha taught these things, Kieu-Tran-na immediately became enlightened. Previously in the Sutta Pitaka, it was explained about Kieu-tran-na that he was enlightened by the word 'guest.' He realized that the guest is not the owner. The owner didn't go anywhere, while the customer went there.

Kieu-tran-na listened to the sound of Buddha and enlightenment. Human voices are very important. If your voice is loud, clear and powerful, everyone will enjoy listening to your teachings. If your words are unclear and stuttering or hesitation, people will not want to hear you speak. The sound of Buddha is crystal clear, like the roar of a lion. No matter how many people there are in the congregation, they all hear the sound of the Buddha, and they understand the meaning. There is no one who does not understand. Not only humans understand, but animals understand what Buddha said. There should be sentences:
Buddha of course gave the most discourse of
Sentient beings.

Kinh văn: The  Buddha asked Picchu that I first explained. If I came to imprint my name, A Ruo Duo has a beautiful sound and a round circle. I sounded aloha.

Phonetic:  Buddha still female-khưu. Self proclaimed confession, Tathagata publications, A-elegant-multi. Dieu secret agent, ego sound acquisition A-la-Han.

Vietnamese translation: Buddha asked in billions-khưu us (about pine). You are the first person to enlightenment, so Tathagata affirms that you are A-elegant-multi. The marvelous nature of the sound, which is miraculous and full, is due to the sound that attains Arahant.

Teaching: Buddha asked in our billions of khưu. Now the Buddha asks in billions of khưu, how do we witness the information. You are the first person to enlightenment, so Tathagata affirms that you are A-elegant-multi. You are the first person to enlightenment and liberation. The magic of sound is magical and fullness. I heard the wonderful sound of Buddha, that sound fits my mind. It is inherently secretive and fullness, perfectly corresponding, fullness mindfulness of the child. Thanks to the sound that proves Arahantship. Children practice through sound and evidence of A-la-Han.

Avalokitesvara Bodhisattva practice in atrium, Van-enemy-professor-profit Bo-slapped the atrium is best for A-nan practice. Mr. Van-revenge-professor-profit said that the practitioner in the ear base is the most winning method.

Kinh văn: The  Buddha asked Yuantong , as I proved , the sound is supreme  .

Phonetic:  Buddha informants, as the evidence of micro sound.

Vietnamese translation: Buddha asked about pine, according to my witness, the sound is more than that.

Teaching: Buddha asked about the pine. The Buddha asked among the eighteen precepts, which precepts are the ones for, practicing to witness the tablets. According to my evidence, sound is more than anything. My enlightenment is due to sound. It is thanks to that means that I was Arahantship. So I think sound is the most important. That is the method of vengeance to practice the practice

SESSION PRACTICE TRAN SAC TRAN TRAN - Favored lady ni sa da

Kinh văn:  Uboni Shatuo starts from the seat. Blessing Buddha feet and white Buddha words. I also watched the Buddha's initial enlightenment. Observe the unwillingness of each other. It is never pure to realize all kinds of sex. The white bone dust falls into the void. Empty and empty. Cheng Wuxuedao.

Phonetic transcription:  Uu-ni-ni sa-momentum courtesy pay homage to the Buddha-child pediatric white language. Her ego gravitation falls into the dark. The bar is impure, born of the great glass. Wukong Tanh Tanh course impure. The bare white ceiling is empty. Non-dual colors. Thanh uneducated.

Vietnamese translation: Uu-ba-ni-sa-da (Upaniṣad) immediately got up from his seat, bowed to the Buddha's feet and then said, "I also met Buddha when I first became enlightened." The bar is the general of impure, born of boredom, enlightened nature of identity, from the impure general, to the general of the white bone, the general form of ceiling, all converted to nothingness. Seeing both nothing and color are nothing, so become illiterate. ”

Lecture: Ushba-sa-da (Upaniṣad) means 'emptiness 色 性 空'. He is always disturbed by strong libido. Therefore, the Buddha taught him to practice the impurity and contemplation. This enabled him to observe his body as well as that of others that were impure. The main practice of dharma is called visualization.

1. Imagination: After death, the corpse begins to inflate.
2. Thanh retention idea: After bulging, dead corpses burst in the bruised area.
3. Myth: After the corpse falls blue, it begins to break.
4. Blood map: When the body disintegrates, blood and fluids flow out.
5. Nung thought: The pus begins to ooze out of the body and begins to rot.
6. Protein coincident thought: Pus broken, decayed body, insects chiseled the rest.
7. Scatter thought: Thi began to dissipate.
8. White bones think: When the meat has been cleaned, only white bones remain.
9. Incineration: Whole body burned and only ash left. Ash flew into nothingness and became dust, finally having nothing left.

Ushana was very fond of his sexuality, he noticed every woman he met and noticed their beauty, how beautiful they were, what their characteristics were, and what makes them attractive. He put all his energy into this.

After he met the Buddha, the Buddha taught him to contemplate these nine impure things.

Uu-ba-ni-sa-da (Upaniṣad) immediately stood up from his seat, bowed to the Buddha's feet, and then said, "I also met the Buddha at the beginning of his enlightenment." The bar is impure, boring.

I, too, met the Buddha shortly after becoming enlightened, The Buddha taught me to practice the contemplation, contemplate the nine impurities. Since then I have realized no matter who I am, no matter how beautiful I am, to the extent that the more you think that she is beautiful, the more attractive she makes her; However, when she died, her body would swell up like disgust like any other corpse. The corpse will become bruised, the flesh rotting. Do you still love her? Then blood pus from the body will leak out, the corpse will begin to rot. Dogs love corpses at this stage, but humans stay away. Just thinking about it makes you want to vomit! It was impossible to kiss her now. Then coincidentally from the body of birth, large species have small species have. Flies fly to the flock. They come to the body and now you are no longer jealous. The meat was rotting and leaving only the bones. At that time, it was burned and nothing left. Tell me, where did the beautiful girl go? Through this custom, I get tired of all the colors. The physical nature of identity, from impure generals. Ushanana realized that no matter how beautiful man is, its cause is impure. The essence of the father and mother is the impure source of the human body.

General mote, are attributable to nothingness. Seeing both nothing and materiality are nothing, so it becomes uneducated, which is the fourth fruit of Arahantship.

Kinh văn:  If you come to imprint my name Nisha Tuo. The dust color is both perfect and dense. I get Arhat from hue. Buddha asked Yuantong as I proved it because

Phonetic:  Tathagata presses the name Ni-sa-da. Tran chromatography, magic identity excellent. Falling General Prime Prime A-la-Han. Buddha informs the staff, such as the fall of vi.

Vietnamese translation: Tathagata seal for the name is Ni-sa-da. The rupa of the scene is already eradicated, the body of the miraculous rupa is fulfilled. Con due (visualization) that Prime Prime A-la-Han. Now the Buddha asked about the dharma practitioner, as his testimony, the best color is.

Lecture: Tathagata seal the name is Ni-sa-da. The Buddha sealed for me, giving me the name Upaniṣad, meaning 'emptiness; 色 性 空 '. You contemplate materiality, seeing its nature as no, that nagy it disappears, from which you escape all attachment to materiality. The color of the ceiling has ceased. Because my impure ceiling is no longer there, the body of the excellent color is perfect. In the vacuum nature it transforms into the perfect microscopic form.

Con due (visualization) that Prime Prime A-la-Han. I am enlightened, which I am very passionate about sex, but I have overcome it.

Now the Buddha asked about the dharma practitioner, as his testimony, the best color is. Thanks to the visualization of the ceiling, the result of enlightenment is achieved

COMMUNICATOR TRAN Huong Nghiem Dong Tu

Kinh văn:  Xiangyan Boy starts from the seat. Blessing Buddha feet and white Buddha words. I have heard from Wenrulai to teach me the meaning of all things.

Phonetic:  Huong Nghiem, a pupil, a concubine. Buddhist prostrate, full-fledged Buddha. Tathagata Tathagata fell to the owner of vi vi.

Vietnamese translation: Huong Nghiem, a pupil, immediately stood up from his seat and worshiped himself at the feet of the Buddha and then said, "I have heard the Tathagata teach me to observe carefully on the compound wall."

Lecture: Huong Nghiem pupil, Huong Nghiem is solemn by incense. A pupil does not mean a child - a small person who does not know anything. The pupils here mean going into the religion when you were a teenager. Being a monk at a young age, unmarried. After Uu-ba-ni-sa-da finished his explanation of his enlightenment, he took the position of Huong Nghiem from his seat and stood up, bowed to the Buddha and then said, "I hear Nhu Lai taught his children to closely observe the compound phenomena. The Buddha taught me to observe detailed phenomena in detail. "

Kinh văn: When  I resigned from the Buddha's banquet, Qing Qing Zhai. See Zhu Picchu burning incense. The fragrance came silently into the nose. I think this gas is not wood, air, smoke and fire. Go for nothing and get nowhere. It's because of the intention to sell , and the invention has no leaks.

Phonetic:  Falling from the Buddha's time to repentance. Ants-billionaire khưu burned ants burn incense. Incense natural gas to enter the country. I tried non-rustic gas testament, non-yen fire. The past has no previous facility. Due to the consumer mind, invented illegally.

Vietnamese translation: When you leave Buddha, sit quietly in the desert. Saw the Bhikkhu khưu burning incense, the aroma quietly stormed into the nose. I contemplate this incense, which is not a tree, it is not nothing, it is not smoke, it is not fire. To not cling to where to go, nor to where. Therefore all the ideas (discrimination) are eliminated, and you gain immorality.

Lecture: When you say goodbye to Buddha, come back and sit quietly in the desert. The Buddha taught me to contemplate compound phenomena, and I went to find places to sit elaborately. The young man is a place where everyone is vegetarian and the view is very peaceful. Huong Nghiem and his pupils used this idea to praise the Buddha. "When you sit in a quiet place to elaborate on the projection, See the Bhikkhu khưu burning incense aquilaria." Sanskrit "agarwood" is agaru. This type of incense sinks when it drips into water, hence its name.

I contemplate this incense, which is not a tree, is not nothing. I observe the root cause of this fragrance, which is not originally from wood. If it's just from wood, there's no need to burn it to smell. If it is from nothingness, then the scent must always be there, but it is necessary to burn it to smell; before burning, the scent did not exist. It is not smoke, nor does it come from smoke, nor is it fire. To not cling to where to go, nor to where. Therefore all the ideas (discrimination) are eliminated, and you gain immorality.

Thanks to me contemplating this method, my mind of separation and arising and passing away. Children witness the illegitimate results.

Kinh văn:  If I came to imprint the Yan Yan. The dust is extinguishing the wonderful fragrance and dense circle. I won the Arhat from the fragrance. The Buddha asked Yuantong as I proved that the fragrance is supreme  .

Phonetic:  Tathagata converts to Huong Nghiem brand name. The air-borne end, the smell of honey. Severely fallen alpine incense A-la-Han. Buddha informs pine, as falls in evidence of the superior nature.

Vietnamese translation: Tathagata seal for the name Huong Nghiem. The general of incense suddenly dissipates, the nature of incense is micro-secret and fullness. Con from serious incense that witness A-la-Han. Now the Buddha asked about the dharma practitioner, as my testimony, the bare incense is all over.

Lecturer: Tathagata has affirmed the seal for me and named me Huong Nghiem. The ceiling incense suddenly disappeared, and the nature of the incense was miraculously hidden and fullness. Thanks to the scent, I saw the result of Arahantship.

Now the Buddha asked about the dharma practice. The Buddha wants to know which grounds are pine. As for my testimony, the smell of the ceiling is more than anything.

COMMUNICATOR TRUONG TRAN MEMBER TRAN Duoc Vuong, Duoc Thuong Bo-slap

Kinh văn: The  king of medicine is the second prince of medicine. And in the meeting, five hundred Brahma  rose from the seat. Blessing Buddha feet and white Buddha words. I have no beginning to be a good doctor. In the mouth taste the grass and stone of the Sao World. There are thousands of names. If you know the taste of bitter vinegar, salty, light, sweet , and so on ,  and all of them are mutated. It is cold or hot.

Phonetic transliteration:  Duoc Vuong, Duoc Thuong duoc prince prince, tranquility at the center of the five ranks of Pham Thien, the court of initiation, prostration of the Buddha, children of the Buddha language. “Falling from time to time, the position of a physician, the average Exporter often tried to give her the world of needle-shaped herb, the number of mortal beings in the world. As marketing all tri size function protein, orange new isotropic, net letter harmony harmony being reborn. The market of heat, poison and poison, and energy

Vietnamese translation: The two dharma princes, the King and the King, together with the five hundred Brahma in the assembly, immediately stood up from their seats, bowed to the Buddha's feet and then said, "From beginningless time, they I work as a physician in the world, and often taste the plants, rocks and metals in this world, and there are eighty-four thousand items. We know all the bitterness, sourness, saltyness, lightness, sweetness, pungency ..., and the harmony and transformation from them is born. What is cold, what is hot, what is poison, what is not, we all know. ”

Lecture: Huong Nghiem is a martyr, because he observes the incense. Uu-ba-ni-sa-da enlightenment is thanks to observing the ceiling. Kieu-Tran-na enlightenment is due to observing Thanh Tran. Two Bo-slaps King, Pharmaceutical enlightened enlightenment thanks to the contemplation of the ceiling.

The two Bodhisattvas are King and King are two brothers. In the past, the Bodhisattva King had made a vow to be a physician for the world, so whoever comes to see him will be cured, regardless of how seriously ill they are. He made this vow at the time of the Buddha's death. There are billion-Japanese Bhikkhu khưu teaching magic, in the conference has a false chief named Tinh tu quang, heard France being happy, should have together with his younger brother vow so before the Bhikkhu khưu.

In China, there is the Emperor Shen Neng (Emperor Shen Neng) who also tasted 100 herbs and invented herbal remedies. His stomach is like a mirror, can see whether food is poisonous or gentle. But unfortunately, Chinese people today do not quite understand the essence of history like this, they think it is just a legend. In fact, these are very normal events, all recorded in Chinese medical literature. But modern Chinese students do not read ancient books, so they do not understand these things. I myself have read this story, I believe that King Shennong was the reincarnated body of the King of Bodhisattva, who appeared in China to help the medical research background there.

The two dharma kings, the royal lord, the royal lord, together with five hundred Brahma in the assembly, stood up from their seats.

Buddha is His Holiness, so the name for the Bodhisattvas is His Holiness.

The two Bodhisattvas and their five hundred monks immediately stood up from their seats, bowed to the Buddha's feet, and then said, "From beginningless time, we have been doctors in the world, often with our mouths. tasting all kinds of plants, rocks and metals in this world, there are eighty-four thousand things.

At that time, in India the substance of the drug was a fusion of four things, grass, tree, metal and stone. We know all the bitterness, sourness, saltyness, lightness, sweetness, pungency ..., and the harmony and transformation from them is born. We know what tastes good and what doesn't. The position can be used to treat certain diseases, the one who cannot be reconciled, but different from the previous one, may cause death if reconciled. So in the Treatise on Yao Xing Pu (Treatise on the Nature 'of Medicines), it says, "Basically on the herb, there are eighteen types of poison and 19 types of sage. The first square (烏頭 wu dou) is compatible with The lower half (半夏 ban xia), Bạch liễm (白 蘞 bei lian), Long gone (瓜 顱 guo lou). Other, but if licorice is used with seaweed (海藻 hai zao), halberd (大戟 da ji), oranges (甘遂 gan sui), Raw flowers (元 花 yuan hua) that patients can use, they can die. Lol (蔾 蘆 Li lo) and Te Tan (細 莘 xi xin) can be deadly together. But Te Tan can be used to cure headaches.

We know whether these drugs are appropriate or contradictory when they are united, and which ones will change their properties, or what will happen when they are in harmony with toxic things, as well as knowing. what is cold, what is hot, what is poison, what is not, we all know. ”

Its medicinal properties can be welding, heat, heat, and average. People with a temperament cannot take medicine with a taste for welding, people with a temperament cannot tolerate drugs with a taste. The two Bodhisattvas know the toxicity of each drug like in each herb.

Kinh văn:  Commitment is coming , and understanding is not empty. Either mind or body, mind or body. Distinguish the reason , and then enlighten.

Phonetic:  Acquiring the Tathagata, willow tri position non-organic property. Africa news body mind non-separation mind. Distinguish human accomplice enlightenment.

Vietnamese translation: We (thanks) to admit Tathagata, (which) know clearly the nature of the mortal capital which is not no, is not yes; not body and mind, not body and mind. Because it is possible to distinguish between an individual's being and enlightenment.

Preaching: We (thanks) admit Tathagata. We took refuge and worshiped the Buddhas. Thanks to that (knowing) the nature of the ceiling that is not, is not there. The position does not come from nothing, not inherent. The ceiling is not the mind itself, not the body and mind. The nature of bare taste does not arise from the tongue tasting flavors; it is not the nature of the bare taste which is outside of tasting the taste of the tongue.

Because it is possible to distinguish between an individual's being and enlightenment.

We contemplate the intrinsic nature of taste and thus enlightenment. When we exert extreme distinctions - to the point where they are no longer distinguishable - we become enlightened. We realize that the root of taste is not the taste.

Kinh văn:  Mongolian Buddha came to print my Kunji season. The name of the second bodhisattva is the medicine king medicine. This is the Dharma Prince in the meeting. Ascend to Bodhisattva because of taste.

Phonetic transliteration:  Buddha Tathagata's buttocks, you fall, King Wang's Medicine, and your Bodhisattva's name. Kim u focused on the center of the French prince. Human taste position position posted Bo-slapped.

Vietnamese translation: Thanks to the Buddha seal for our brothers, the name is Vuong Duoc Thuong Bo-slap. Now in the assembly, we are the dharma king. Thanks to the ceiling that was realized in the Bodhisattva.

Lecture: Thanks to the Buddha seal for our brothers and sisters called the Pharmacy Wang Thuong Bo-slapped. The Buddha gave our Bodhisattva two names so. Now in the assembly, we are the dharma king. Thanks to the ceiling that was realized in the Bodhisattva. We tasted the ceiling until we were enlightened to the Bodhisattva.

Kinh văn: The  Buddha asked Yuantong , as I proved , because of taste  .

Phonetic:  Buddha informants, such as falling evidence, the upper vi.

Vietnamese translation: Now the Buddha asked about the pine. As for our enlightenment, the root cause of the ceiling is above all.

Lecture: The ceiling is the most vindictive method of practice. Taste is the most important thing for eating. It could be the best and the worst. The worst taste is the ultimate magic touch. But you must taste it for yourself and realize if it is good or not.

COMMUNICATOR TRAN TRAN CANC TRAN Bat-da-la-la

Kinh văn:  Batuo Brah and his companions. Sixteen knights rose from the seat. Blessing Buddha feet and white Buddha words.

Phonetic transcription:  Bat-da-ba-la recurring companions in the six record-breaking beginners. Buddhist prostrate, full-fledged Buddha.

Vietnamese translation: Bat-da-la-la and sixteen fellow practitioners from the seat stand up, pay homage to the Buddha and then white Buddha.

Lecture: Bhadrapāla is Sanskrit, Chinese translation is Hien Thu and Hien Duc. When Bhadrapāla was ordained as a monk, he was very conceited. At that time there was a Bodhisattva named Ordinary Disappointed, often practicing the respect for everyone. Whenever he met anyone, this Bodhisattva would often join hands with respect, telling them, "I don't dare to despise you, because in the future you will become Buddha." When the ordinary Bodhisattva did this to Bhadrapāla, he immediately scolded the ordinary Bodhisattva, saying, "You are really a fool! Why are you doing the crazy thing? You really are silly! ” After that, Bhadrapāla even instigated others to beat up Bodhisattva. When Bodhisattva bowed down to these people, they kicked him when he bowed down to them. Sometimes they pinched his nose, sometimes they beat him to broken teeth. Because of this conceit, Bhadrapāla was measured into hell.

Bat-da-la-la and his friends are sixteen monks - that is, for the Bodhisattvas - from their seats, they stand up and pay homage to the Buddha's feet and then Buddha.

Kinh văn:  I'll wait ahead of Wang Wei sound , smell French monk. When the bath monk. Suddenly entered the room and suddenly realized the cause of water. Neither washing dust nor body. In the middle, there is no habit and no forget

Phonetic:  Ngã first rank Oai-sound-King Buddha, renunciation. Desires to increase time, depending on the retreat, scooping up aquatic. Sign any bleach eraser any real estate. Intermediately calm, privileged to own.

Vietnamese translation: We initially heard the dharma from the Buddha Oai, who is ordained as a monk. While the monks were taking a bath, in the order they entered the bathroom, suddenly realized the nature of the water. It does not remove dust, nor can it erase itself. In between these two things, you are empty and empty, you realize nothing.

Lecture: We initially heard the dharma from the Buddha Lord Oai, who is ordained.

Lord Buddha is the first Buddha in the Buddhas. Now if someone asks you who the first Buddha is, you can answer them correctly. Bhadrapāla ordained from the Buddha of the Lord Oai. Once while monks were taking baths, I entered the room in order. Monks at the time, according to custom, bathed once every half a month. Suddenly I realized the nature of water. It does not remove dust, nor can it erase itself. Through observation from the water, Bhadrapāla was enlightened. He enlightened to the object of touch.

In between those two things, I was empty and empty. Meaning there is no object of contact.

Kinh văn: The  habit of learning without forgetting is that we have not studied since we became a monk. My name is Buddhism. Miao Touch declared that he would live as a Buddha.

Phonetic:  Practicing endless practice, even when the Buddha became a student, he became a student of Buddhism. Belgian Buddha name falls Bat-da-la-la. Dieu tu minh declaration, become a Buddhist head.

Vietnamese translation: Up to now, I have not forgotten the evidence of the past, until I became a Buddhist monk, I was unfruitful. That Buddha called me Bat-da-la-la. Due to the marvelous invention of exposed ceiling, Buddhists become Buddhas.

Lecture: “So far I have not forgotten the evidence in the past. I haven't forgotten what I was aware of by the time I entered the bathroom. ” Although Bat-da-la-la was threatened into hell after that, but he still did not forget the things he was enlightened from. These things in the Shakyamuni Buddha's assembly are an uncountable time. The ordinary Bodhisattva is the Buddha Shakyamuni in a previous life. And Bat-da-la-la, in the assembly of Buddha Shakyamuni Buddha today, it is the people in a previous life that he scolded beat Bodhisattva Ordinary Disappointment. Bat-da-la-la is a very arrogant and full of pride so they have fallen into hell.

When I followed the Buddhist renunciation, I was unfruitful. Bat-da-la-la said: "Now I become a monk and have achieved the result of uneducated. The Buddha sealed the seal for me and named me Bat-da-la-la. Due to the marvelous invention of exposed ceiling, Buddhists become Buddhas. The object of being exposed no longer exists, but the miraculousness of exposed is revealed. ” When Bat-da-la-la said that he is 'Buddhist' means that he has witnessed the Bodhisattva.

Kinh văn: The  Buddha asked Yuantong , as I proved , it was because of it  .

Phonetic:  Buddha informants, such as falling evidence, contacting upper people.

Vietnamese translation: Buddha asked about pine, according to the evidence of the children, by contact is more than bare.

Preaching: The Buddha asked about pine, according to my witness, because exposed - the object of exposure - is more.

COMMUNICATOR TRAN FRIENDLY FRENCH TRAN Ma-ha Ca-lettuce

Kinh văn:  Mahakya leaves and purple gold bhikuni, etc. , from the seat. Blessing Buddha feet and white Buddha words.

Phonetic:  Ma-ha Ca-lettuce access to Kim Kim Quang billion-khưu ni equivocal news court started, pay homage to the Buddha pediatric full-fledged Buddha language.

Vietnamese translation: Ma-ha Ca-lettuce with Bhikkhu khưu ni Tử Kim Quang and others from the seat stood up, pay homage to the feet of Buddha and White Buddha that:

Lecture: Ma-ha Ca-lettuce; Ma-ha (s: mahā) is great; Ca-lettuce (s: Kaśyapa) is the name. Because at that time many had the surname Kaśyapa, the word mahā – was added to his name. Kaśyapa translated in Chinese means Dai quy thi - 大 龜 氏. His ancestors were giant tortoises with figures on their backs, and the name was due to the above event. Mahā-kaśyapa is also known as the Great Moisture Optics 大 飲 光. The light on his body as if swallowing all the other light, because these lights disappear into the light of his body

His name is Pippala, the name of a tree. His parents were infertile, so they went to pray to the god of the tree Pippala; As a result, they have a child, who takes the name of the tree to name their child. Ma-ha Ca-lettuce capital that worshiped fire. He practiced elaborately smelling the smoke. There are many types of heathen in India, pagan worshiping water, pagan worship fire, pagan worship land. The pagan worshiped cultivating style in the way he buried himself in the soil. If he survived a certain number of days, he would become a god. These pagan people are so deluded.

Male-khưu ni Tu Kim Quang is the wife of Ma-ha Ca-lettuce. At the time of Shakyamuni Buddha, Ma-ha Ca-lettuce was 120 years old and his wife was probably nearly 100 years old. From a long time ago, in the time of Ca-lettuce Buddha, she saw a Buddha image being eroded by the rain and wind, so that there was no yellow color on the Buddha's body. She tried to repair the temple, but did not have enough money. But she also hoped to gild the Buddha, but that would cost a lot of money. However, where there is a wish, there is a way to open it, the wish of this woman is strong and true. She went around to raise money, after a long time, she raised an amount equivalent to 100,000 US dollars. She asked a goldsmith to gild a Buddha image.

The goldsmith was moved by the decision to remodel the Buddha even though she was very poor, so he only worked for half the cost. So the two men shared the merit of this work. Soon the temple was repaired, no longer leaked, the Buddha image was gilded. From then on, the woman's body emitted purple light. And the goldsmith, who is Ma-ha Ca-lettuce, after finishing gilding the Buddha image, had a very strange thing happen between him and the woman. "Your mind is very good." He told her, "I will marry you, I will become husband and wife. Not only in this life, but in many generations to come, we will be husband and wife. " That's why I guess Ma-lettuce is 120 years old, and his wife is at least 100 years old. Even so, they are still very healthy and need diligent practice.

Together with the others - in their relatives - immediately stood up from their seats, prostrated closely to the feet of Buddha and White Buddha,

Kinh văn:  I was in this world. There is a famous sun and moon lantern. I have to get close to the law study. After the destruction of the Buddha, the lights of the offerings continued to rise. Paint the Buddha image in purple light gold. Since then, life has come and gone. The body is often full of purple gold. This Zijinguang Picuni. That is, my family members are at the same time. I watched the Six Dust in the world go bad.

Phonetic:  Falling in the past, trying to meditate on the right, the Buddha appeared on the famous Japanese Nguyet Dang. Falls attest to study French literature. Buddha kill the post-offerings of amnesty-benefit, of course. Di kim kim tu picture Buddha image. Atrial hybrid ear, the world born, the body usually fullness of the photosynthesis needle. Try Kim kim billion-khưu ni fake. That means falling within the same time mind.

Vietnamese translation: The son from a previous life, in this realm, the Buddha was born Nhat Nguyet Dang. I was close, listening to the practice of dharma with him. When the Buddha ceased, we lit the lamp forever to make amnesty-benefit, and took the gold of the Buddha image again. From then until now, life after life, our bodies are full of light like golden colors. Bhikkhu-khưu ni Tu kim quang here is the family, same mind once like us.

Lecture: We all have to remember one important point: the relationship between husband and wife of these two people from one life to another is not based on affection. Rather, they get married in every life and practice together. They join in meditation practice. In life after life, they practice Buddhism.

Ma-ha Ca-lettuce explained: Children from previous lives, in this realm, the Buddha was born the Japanese name Nguyet Dang. I was close, listening to the practice of dharma with him. In the long past time, there was a Buddha whose name was Nhat Nguyet Dang. The sun illuminates everything during the day. The moon illuminates everything at night. The light can be lit both day and night. In the day the symbol of being (the thing), and at night the symbol of nothing. Those are both phenomenal and ontological, ontological and phenomenal. It is also not a phenomenon and a being, and it is not a phenomenon, not a substance. That is, there is no entanglement in yes or no.

When Buddha died, we lit the lamp forever to make amnesty-benefit. The merit of making offerings to Buddha-benefit is equivalent to making offerings to the Buddha himself. We lit the lights forever — so that the Buddha Dharma would survive and spread — to make offerings to the relics and to take back the gold of the Buddha image. From then until now, life after life, our bodies are full of light like golden colors.

The form of Ma-ha Ca-lettuce is very perfect. and I'm sure his wife is also very serious.

Bhikkhu-khưu ni Tu kim quang here is the family, same mind once like us. The important thing is that they practice together. Their relationship is not based on affection.

Kinh văn:  I watched the Six Dust in the world deteriorate. Only the silence is repaired to extinction. Body and mind can spend hundreds of thousands of robberies like a finger.

Phonetic:  The worldly earth is corrupted. The only reason not to kill eradicated tu. The body and mind are very energy-driven, so they exist in a lifetime.

Vietnamese translation: Con contemplating in the world, the six ceiling are vandalized, only using the method of not passing away, the body and mind can experience hundreds of thousands of lives as a nail.

Lecture: Ma-ha Ca-lettuce continues to continue: "I contemplate in the world, the six ceiling are vandalized." Basically, he wanted to talk about the object of the mind, but here he refers to the six ceilings, because the object of the mind has no form; they are only the shadow of 5 senses. If the previous 5 senses do not exist, then the objects of the mind do not exist, because they do not have their own being. Sac exposure tactile, six ceiling – displacement, vandalism. Only use the method of not passing away to kill. They are just stateless. Their attributes are no. It's nothing at all. Based on this essence, we practice radical cessation. It means to completely eliminate the sixth consciousness and no longer rely on this discriminating consciousness anymore. " This is also called the idea life.

Now can body and mind can experience hundreds of thousands of lifetimes as a nail. The heart of Ma-lettuce can last for hundreds of thousands of lives over a short period of time - like breaking a nail. Now Ma-ha Ca-lettuce is actually coming into samadhi - in the making of Dying - in Kansushan in China's Yunnan province.

Kinh văn:  I became an arahant by air. Shizun said that my head is the most. The magic method enlightens and eliminates all omissions. The Buddha asked Yuantong as I proved , the Fa is because of it  .

Phonetic:  Self of course not into A-la-Han. The religious theory of head-momentum micro dark. The magic of enlightenment eradicates the pirate. Buddha informs the staff, such as falling premises, legal entities.

Vietnamese translation: Con due to the customary law should not become A-la-Han. World religions say tu tu-head da da most. Enlightenment is the magic nature of dhammas, then the smuggled or eradicated. Now the Buddha asked about the dharma practice, according to the evidence of the child, the dharma ceiling is above all.

Lecture: Ma-ha Ca-lettuce said, "You should not become A-la-Han because of customary actions. That one said, the most virtuous monk. ” First-momentum is Sanskrit, and transliteration is Dipper-pipe 抖 擻. It means that the mind of austerities is diligent, elaborately free of rest. The first twelve virtues are:

1. Wearing patchwork robes in rag (before currency loaded y).
2. Only 3 y (lead three y).
3. Often begging for alms (often begging).
4. According to the alms-based alms, not counting rich and poor (alms).
5. Eat one meal a day (best real life).
6. Don't eat too much, just the right amount (real amount).
7. After noon, don't use juice (middle-aged, unsatisfactory).
8. Away from the crowded place, in a quiet place (pillar of A-lan-elegant).
9. Sleep under a tree (long live only).
10. Sitting in the bare ground (exposing the geographical location).
11. In the graveyard (around the universe).
12. Often sitting without lying down (geographically abruptly).

Enlightenment is the magic nature of dhammas, then the smuggled or eradicated. Now Buddha asked about the dharma practitioners. Now Tathagata asked us about the predestined relationship of the dharma master-mind practitioner, which initially made us practice enlightenment.

According to the evidence of the child, the legal ceiling is above.

Using the dharma ceiling to contemplate is the most vengeful means.

COMMUNICATOR YEAR APARTMENT COMMUNICATION APARTMENT Ananda

Kinh văn:  Analuo Tuo from the seat. Blessing Buddha feet and white Buddha words. I first became a monk and sleep in Changle. If I come to criticize me as a beast. I heard the Buddha whining and blaming herself. He lost his eyes for seven days without sleep.

Phonetic transcription:  A-na-law-da news court started, pay homage to the Buddha pediatric full-fledged Buddha language. The self-made monk often mocks Thuy hypnosis Tathagata ha falls micro-animal type. Buddha's self-intersection ha, self-reproach, failure to update any time, lost two items.

Vietnamese translation: A-na-law-da immediately from the seat to stand up and pay homage to the feet of Buddha and White Buddha that: "When I first ordained I often like to sleep. Tathagata rebuked the child is a species of animals. I heard the Buddha scolding, crying silently blame myself, for seven days and nights without sleep, blinded by two eyes. "

Lecture: An-law-da, Sanskrit is Aniruddha, Chinese translation is Infinite b, As will 如意. Immediately, he stood up and sat down, paying homage to the feet of Buddha and white Buddha. Tathagata rebuked the child is a species of animals.
Buddha said to him:
Hey you! Why do you sleep
like a scallop in a hard shell?
He slept for a thousand years The
name of Buddha and then he did not hear.

When Buddha rebuked him like that, he was very sorry. I heard Buddha scolded, crying silently blame himself. "Why am I so soft?" I ask myself. “Why do you keep sleeping all day? OK. From now on I won't allow you to sleep anymore. For seven days and nights without sleep. Perhaps Anaphylas took turns walking and sitting to keep himself from falling asleep, blinded by two eyes. " Eyes must work throughout the day, but at night have to rest. If you don't let him rest and make him too tired, he will no longer be able to see. It will strike. So A-na-law-da must be blind.

Kinh văn: The  World Lord showed  me that I would like to see the lighting Vajra Samadhi. I don't see all directions with my eyes. Jingzhendongruanruan palm fruit. If you come to seal me, you will become an arahant.

Phonetic:  World religions fall mocking proving the projection of kim cang tam soot. Falling from the real vision of the cross. Essential foot as natural attorney bar. Tathagata publications fell into A-la-Han.

Vietnamese translation: World Religion teaches children to practice ridicule the idea of ​​proving the vajra tam-soot. I was blind, but found the ten directions hollow throughout the crystal wall as if I saw fruit in the palm of my hand. Tathagata sealed the test results for A-la-Han.

Lecture: So pity on me for being blind, so I taught the dharma practice called mocking the projection of kim vang tam soot. I practiced this method for a long time, and attained the celestial eye, called the head of the eye (半 頭天 眼).

I am blind, but I do not see things with the naked eye, but with heavenly eyes, I see the ten directions hollow throughout the crystal wall like fruit in the palm of my hand. It's like seeing a mango (s: amala) in your hand. Tathagata sealed the test results for A-la-Han.

Kinh văn: The  Buddha asked Yuantong as I proved. Xuanyuanxunyuan , Si is the first  .

Phonetic:  Buddha informants, such as falling evidence, the antidote week, from the first micro.

Vietnamese translation: The Buddha asked about the pine, as your testimony, turning the view back to the root, which is the best practice.

Preaching: The Buddha asked the Bodhisattvas and the disciples about the communion they had witnessed, such as my testimony, turning the view back to the root, which is the best practice. As you, An-law-da, have realized that, turning the view back to its original nature to practice. This is the best method.

TELECOMMUNICATIONS ANNOUNCEMENTS COMMUNICATION OFFICERS Chau-benefit Ban-special-ca

Kinh văn:  Zhou Lipan Tejia got up from the seat. Blessing Buddha feet and white Buddha words.

Phonetic transliteration:  Chau-Loi Ban-special-ca news of the court of initiation, prostration of the Buddha-child, Buddha-language.

Vietnamese translation: Chau-profit Ban-special-ca immediately from the seat to stand up prostrate to the feet of Buddha and White Buddha that:

Lecture: Chau-profit (Kshudra) means 'born on the path-a student.' Indian custom is that after a woman gets married and is about to give birth, she will return to her mother's home to give birth. In the case of Châu-Lợi, his mother should have gone home to her mother a month or two before giving birth, but she waited until the time of labor to leave. The distance from her husband's house to her mother's house is quite long - about one or two hundred miles. Because she waited until labor took place, halfway up the road, Dad went into labor, and she gave birth right on the road. Should Chau-profit named so. Chau-Loi's younger brother Chau-Loi Ban-specialty-song (Kshudrapanthaka), also named in the same way. Table-special-ca (panthaka) means 'born the same way - succession đạo 道.' In the case of Ban-special-ca, the mother also waited near the day of coming home and also gave birth in the middle of the road. The baby was named Ban-special-ca, Chau-Loi's younger brother.

Chau-benefit-special-ca very dull. When first ordained, everyone was initially taught short verses to read in the early morning. I have read you one article before, now I read another article:

Body and mind of negative karma,
Mac brain world sentient beings
Mindfulness contemplation contemplating the scene.
In vain spent the suffering of glass.

It means that the renunciants most need to keep the karmic body and mind pure. Do not disturb the sentient beings, have to contemplate to know the scenes of the five desires which are not. Do not study the useless ascetic practices of the heathen.

When Chau-Loi Ban-ca-ca tried to learn this poem, he was assisted by 500 Arhat, but after 100 days, he could not remember a single word. Too slow flood! Right? He remembered the "body of karmic speech," but did not remember the "ineffectual evil." Or if he remembers "evil effects," he forgets "Karmic speech." I think no one in you is so slow. When Chau-Loi saw his 500-year-old Arahantship to keep studying for the verse for 100 days and still could not memorize a line, he told his brother to return home to live a lay life. He said, "Come home and get married." He took his brother to the street, not in the monastery as a Bhikkhu-khưu.

Chau-Loi Ban-ca-ca thought: "I want to become a Bhikkhu khưu like the others, what does it mean to return home?" So he took the medicine bowl, retreated behind the garden, prepared to commit suicide. When he was about to hang, the Buddha manifested into a tree spirit and asked him, "What are you going to do?"
- I do not want to live anymore.
- So after you die, what will you do?
- I do not know.
- Do not die! The tree spirit said, –Don't waste your life. That was why he was so stupid. You should try to correct your past mistakes. When things have changed, things will be going well.
- So what is the cause and effect from the past that made me unconscious in this life? Ban-special-ca asked.
Remember that the tree deity was the reincarnation of Buddha, when Ban-ca-ca asked the problem, returning to his original form and answering:

- In a previous life, he was a master of Tripi cóaka with 500 disciples. Every day they wanted to study with him but he didn't want to teach them. He did not want to preach the sermon, even though they requested it. They had to kneel before him three days and nights and still he did not tell them a word. Because he refused to lecture, he became so dull that he couldn't remember a single line of shelves.

Upon hearing that, Ban-special-ca was ashamed. "Why am I so bad?" This is called stingy with the dharma. You should remember this carefully. After you listen to the lecture, everywhere you have to explain it to everyone who understands it. Never cultivate the attitude, "I will not teach you the Dharma, if you understand, what will I do?" Don't be jealous of others' Dharma knowledge. The more jealous you are, the less you become ignorant. Ban-special-ca has broken the law, so the result is that he is stupid. But because he had many good roots, he was born at the time of meeting the Buddha.

The Buddha told Ban-special-ca know clearly the cause in the past, he immediately picked up the broom and asked:
- Do you know what this is?
- Sir, the broom.
- Can you remember it?
- Sir, I can remember that.
Then the Buddha taught him:
- Repeat this word all day: 'Brooms, brooms, brooms.'

Ban-ca-ca repeated the brush for several weeks. The Buddha told him to stop and ask
- How do you remember?

Ban-special-ca answer:
-World Religion, I remember.
- OK! Tathagata will change that word to 'wipe out.' Try to memorize.
The special desk immediately learned, 'wipe, wipe, wipe.' And he used that invisible broom to wipe out his defilements. What he is doing is wiping out his own lawlessness. Remember this. Remember the ethics I have preached in the Lankavatara Sutta and explain it to many people. If you do that, you will be wise and intelligent in the next life. If you want to practice the dharma practice, you will never be dumb.

Kinh văn:  I don’t know how to read. It was originally a Buddhist monk. Yi Chi Ru Lai said Ghato. After a hundred days, there is a sequel.

Phonetic:  Falling in love with recitation, multifaceted. Preliminary treatment of Buddhist literature, renunciation, Tathagata maintained most elderly-da owl, most popular, expensive pre-emptive, favorable post-di.

Vietnamese translation: I cannot afford to recite, I do not have the gift of multiculturalism. When I first met Buddha, heard the Dharma ordination, I tried to remember a verse of Tathagata, but for 100 days, I forgot first, later I remembered first.

Lecture: The special table presents the things that we have experienced. I do not have the ability to recite, do not have the multi-literacy. Ananda never forgot anything when he read it. He has the ability to memorize very deeply and very smart. But I, Ban-special-ca, too slow flood. When I first met Buddha, I heard the renunciation. Although I became a renunciate, when I tried to remember a verse of Tathagata - that verse was "The negative karmic body of speech," - but for 100 days, remember first forget later, remember after forget first. I tried to remember the first few words to forget a few later. When I remembered the following words, I forgot the first few words. So for a long time, I could never memorize even one verse. You are dumb.

Ban-sang-ca slow flood is because in the past he refused to teach sermons and sermons to people. Now wherever you are, you should try to help people recite sutras or teach Buddha to teach all sentient beings. You do this as your own mission. Don't mind the mind and the people.

I have already talked about this, but want to repeat it, Ban-ca-ca must bear the dreadful retribution because he is not cultivating generosity - he is not good at teaching. The preaching of my sermon currently is giving alms. Why am I preaching to you? Because if I understand the Buddha Dharma and won't explain it to you, in the next life, I won't even be like Ban-ca-ca; he couldn't remember a line for 100 days, and I probably couldn't remember a word for a whole year. That is why I did not accept the money when preaching. I do not expect you to return anything, I just teach you sermons and sermons. I do not want to be stupid. If any of you don't want to be stupid, give it a try. Show your attitude, "I understand Buddhism, but I don't want to Explain to you. Try it, in the next life, when you are dumber than Ban-ca-sing, you will see what I say is true. You will end your life with what you have been through. For a long time, I heard a magician teach that if anyone does not practice giving, the result of retribution will be foolish, I will never forget that.

This reminds me of a folk record. At that time, there was an official, perhaps the head of the province, who was very devoted to the Sutras. But there is a very strange, in the United States including 7 volumes, he remembered very carefully the first 3 and a half books. He memorized right after he finished reading the sutta. But three and a half volumes later, he could not remember anything, no matter how many times he read it. He could not understand why, so he went to ask a high monk of the time, who was a good-looking and hexagonal knowledge-wise person.

When the first official came, the Zen master came out, and the official presented the problem. "Among the Buddhist scriptures, the Lotus Sutra attracts me the most. I really like this experience, but I can only remember the first 3 and a half books. Why is that so? ”

The Zen master replied, "Oh! Now he wants to know. Alright, but when I say that, don't be shocked or disbelieving. ”

Dear, "Please. May I believe in your teachings. "

The Zen master explained, “The reason for this life you were an official was because you had done many merits in your previous life. In the past he worked as a cow body, and he helped plow fields for the temple. From then on he made offerings to the Three Jewels, and he gained merit. The reason he can only remember the first three and a half books of the Lotus Sutra is as follows: As usual, in the temple expose the sutras every June 6 of the year to prevent termites. At that time, he was in contact with the Lotus Sutra and he could only smell the first set, not the second set. That is why he only belongs to the first three and a half volumes of the Lotus Sutra in this life. "

The mandarin bowed to the Zen master, then he became more diligent in his study of the Lotus Sutra.

A cow sniffs the sutras that is so smart, while Ban-special-ca refuses to lecture and becomes foolish. If you can compare the above two things and meditate deeply, it is enough to know what you will experience. In fact, I hope you don't try it, because being immersed like Ban-special-ca will be extremely painful. On the other hand, we should not despise Ban-ca-ca. Although he was slow to flood, he was enlightened after reciting "brooms" and "wiping out" for a short time. We may be smarter than Ban-ca-ca, but we don't get enlightened as fast as he does. So in this respect, we are not like Ban-ca-ca.

Kinh văn: The  Buddha stunned me and taught me to settle down and transfer my income. When I was watching, I was exhausted. The moments of living and living all kinds of dying.

Phonetic:  Buddha introspection stupid, spearman settling down, immediate export and import. Fall in the same instant with fineness, birth, head, singularity, kill chana-na.

Vietnamese translation: The Buddha loves his stupid son, teaches him to settle down, and regulates breathing in and out. I contemplate my breath to the ultimate, every detail of the happy, abiding, dying, passing away in every moment.

Preach: The Buddha loves the stupid child. Buddha felt sorry for me because I was so slow, so he taught me to read the word "broom" and 'wipe away.' Teach your child to settle, to regulate breathing in and out. This practice is to maintain the breath in and out while counting from 1 to 10, then maintain consciousness when exhaling and counting from 1 to 10. No matter who is dull, you can count from 1 to 10. One breath in and one out is counted as 1. You observe your breath until the end, every detail of the happy, abiding, dying, dying in every moment. In one breath, the moment you begin to exhale is called birth, and the next process is said to be the next breath. Tong Thien Thai divided this observation into six stages - six methods of contemplating the breath. We will not go into details about this here. Just know that when you begin to exhale it is called birth, the breath continues to be called the turret, when the breath comes to an end it is called abnormal, when the breath comes to the end it is called cessation. This happens in every moment. In a mindfulness there are 90 moments. In every moment there are 900 birth and death cycles. These details cannot be seen by the naked eye.

Kinh văn:  His heart suddenly became unharmed. Even leaked into alohan. Printed under the seat of the Buddha as no learning.

Phonetic: The  mind is naturally unobtrusive. Gonna smuggled even into A-la-Han. Head of the lower house of Buddha became illiterate.

Vietnamese translation: My mind suddenly reached great fearlessness, until the end of all the illegal or, A-la-Han. Before the court of the Buddha, I was marked as uneducated.

Lecturing: At that time, I contemplate my breath until I have attained the realm of egolessness, inhumanness, non-living being, and pretending to be false. You exhale in and out effortlessly and your mind becomes one. I no longer recite discrimination and the mind of predestination. All thoughts stopped. My mind suddenly achieved great fear. Oh! I have come back and come to the source! "Suddenly" here is just for enlightenment. Like the door of the room suddenly burst open. The air in the room became instantly serene. No more moldy air. Did you notice that although there are many people in this auditorium, they are not pure? If you ask me why, it will be very difficult for you to answer. Just say that in a Bodhi ashram, there is incredible peace until the whole atmosphere.

When you come to listen to the lecture, the most important thing is to be very respectful. That's because the Buddhas and Bodhisattvas will say, "You are rotten eggs! Why did you go to the ashram to act like that? " Everyone should respect each other and be modest, in harmony with each other, Don't be complacent or arrogant. Don't say karma like this, "Look how dumb you are!" I am much better than you. ” As soon as you think that, you have fooled yourself. Do not look down on others. The people in this conference are both parents in their past and future Buddhas. If you look down on these people, it is no different than despising Buddha. So when you study Buddhism, you should look at people regardless.

In the Bodhi ashram, you must keep the rules. While listening to the sutra, do not stand up and wander. Do not sit back or lean on something. Sit upright. Don't be lazy and lazy. Even if you are a lazy insect, you should not do so. You should promote yourself to be a serious person. Also, do not sleep when listening to the sutta, if so, in the future, you will be like An-na-law-da.

The passage continues: until the end of the illegal or. After enlightenment, An-na-law-da gradually gain the fruit of smuggled. And Arahantship. A-na-law-da is certified by the fourth of A-la-Han. Before the court of the Buddha, I was marked as uneducated. I always follow Buddha and sit at Buddha's feet to listen to the sutta. The Buddha sealed for me and said that I had also attained the fourth of Arahantship.

Such an idiot also witnesses the fourth fruit of the Arahantship. And we are too smart but not yet proven to result. Do you feel ashamed?

Kinh văn: The  Buddha asked Yuantong as I proved. Rebate is the first

Phonetic:  Buddha informants such as falling premises, no weekly response, from the first micro.

Vietnamese translation: Buddha asked about pine, as my witness, turning the breath back to emptiness, that is the best method.

Lecture: “Returning the breath in and out, in harmony with nothingness - returning back to the calmness; This is the best method. "

I have been here (USA) for many years, but I never dared to talk about the rules. Why? This country advocates freedom. Parents do not control their children, they do whatever they want. After I came to the United States, I accepted practitioners, but I, too, did not control them. I let them want to do nothing. They want to go where they want, they can work on their own. They are very independent. But in the sutta lecture, I noticed that some people were very arbitrary - above the normal level. That is called:

Any former refuge, any member.

In Chinese, the word Phuong comes together to form a double word, meaning 'old rule'. If you don't use the rule– 規, there is no way to get the circle. If you don't use old 矩, then the square you drew will be a rectangle or triangle.

So, today in the Sermon-lecture-strict discourse, I ask you not to be lazy. Listen to the sutta with a reverent mind, as if Buddha were teaching you a sermon. You should not think, "This magician teaches the dharma by telling jokes, like luring children." If you can find out the meaning of what I have just said, you can be enlightened and attain instant gratification. All that is needed is true determination to seek the Dharma, and that will happen. If you are sincere when listening to the twenty-five-year discourse of this dharma master, you can be enlightened immediately. It is because these twenty-five saints have vowed that they will bless anyone who practices according to their method until enlightenment. So pay attention to the meaning of the sutta.

MEMBERS IN YEAR OFFICE UNITS UNIQUE Kieu-Pham-bat-topic

Kinh văn: The arrogant Fanboti  started from the seat. Blessing Buddha feet and white Buddha words. I have a mouth job in the past to swindle and shaman. There are bovine worms all over the world

Phonetic:  Kieu-Pham-bowl-news ie court started, pay homage to the Buddha-pediatric full-fledged Buddha language. Self-righteous past career password past life contempt sa-keeper. The world born of sickness siu si disease.

Vietnamese translation: Kiều-Phạm-bowl-title immediately from the seat to stand up, pay homage to the Buddha's feet, and then the Buddha said, "I have a karma, despise a monk in the past. ruminant disease like cow. ”

Lecture: Kieu-Pham-Bat-Sanskrit transliteration is Gavāṃpati, Chinese translation is ox ng 司. When cows sleep, they snore, and their tongues lick from front to back, making a great noise. Kieu-Pham-bowl-instant instant from the seat to stand up, pay homage to the Buddha, then white Buddha said, "I was karma, despised the sa-Mon in the past." What kind of karma you have? One day he noticed a monk, who had no teeth, it took a very long time to eat. Kieu-Pham-bat-threads teased the old monk, "Old man, you eat like a cow chewing grass."

The old sa-Mon was the one who had witnessed the result of Arhat. He said, "Oh! He should not have said that. He will be subject to retribution in the next life. It is better for you to repent immediately. You better take that back immediately. ”

Arrogant-bowl-apologize, so he was not karmic retribution, however, for all his life he suffered karmic retribution of bulls. His tongue was as long as a cow's, and he always chewed and breathed like a cow. Although he witnessed the result of the Arahantship, the Buddha was still afraid that humans would tease him, they would also say that he was like a cow, and that he would suffer karmic retribution as a cow. For this reason, the Buddha told Karmapa to go to heaven and accept the offerings of gods. Because the gods have the power to clearly see past lives, they will not dare to blaspheme him.

In the text, Kieu-Pham-eight-title continues to explain: Children create a career is due to contempt for a monk in the past. He scoffed at a monk. Sa-subject is the transliteration of the word śramaṇa in Sanskrit, Chinese translation means tức 息.

Sa-Mon who diligently cultivate the precepts, and eliminate greed and delusion. So, he has ruminant diseases like cows forever. That is the retribution that I have to bear. "

Kinh văn:  If you show me, I will keep my mind clear and pure. I have to destroy my heart and enter Samadhi. Knowledge of taste , not body and matter. It should be missed all over the world.

Phonetic:  Lai thi falls most of the pure land of mind. Self-destruction, enter tam-ma-geography. Quan tri position, intangible non-animals. Candidate concept gained super-world contraband.

Vietnamese translation: Tathagata teaches the most disciplined method of mindfulness. I reached the place of elimination of the mind of discrimination, I entered tam-ma-topic. Contemplating the knowing nature of taste, it is not physical, not physical. Right there, transcending the illegal or the world.

Teaching: Tathagata teaches the most disciplined method of mindfulness, that is to calculate the attainment of the most sincere mind. When the tongue has no distinct taste - when there is no discriminating mind - all the flavors return to purity. This, in return, is the practice of non-discrimination samadhi of non-discrimination. You attain the cessation of discriminating mind - the mind that is mindless and passing away, that is, you can enter into tam-ma-topic and attain concentration or sensation

And he observed his awareness, which is not physical, not physical. The knowledge of taste does not come from the sense of sensuality, nor does it come from the taste of the ceiling. Right there, transcending the illegal or the world. As soon as the mind is pure, you immediately pass through the mundane world or in the world.

Kinh văn:  Inside and outside the world. Keep away from the three like a bird out of the cage. The method of removing dirt and dust is pure and clear. If you come to India, there is no way to learn it.

Phonetic:  Internal to the body and mind, external to the world. Far-right triangle as the export of lung. Ly target structure ceiling, France pure bar, A-la-Han. Tathagata itself proved unethical.

Vietnamese translation: Inside the body and mind to liberate, outside leave the world, away from the three realms like a bird cage. Leaving all infections, destroying the general, the pure eye of the Dharma eye is to become Arahant. Tathagata sealed the certificate for uneducated children.

Lecture: Inside the body and mind liberation. Body and mind are liberated - you are liberated from them. Outside leave the world. Just as I completely forgot the outside world. Away from the three realms. This is only for the existence in the realms of Sex, Lust, Genderlessness. At this time, I am like a bird cage. Leaving all infections, destroying the general, the pure vision of the eye is necessary. This means that the legal label of Arrogant-bowl-title has been opened, and he has become enlightened into Arahantship. Tathagata sealed the certificate for uneducated children.

Writings :  佛 問 圓通 如 我 所 證。 還 味 旋 知, 斯 為 第一 。Phonetic: Buddha informants
, such as the evidence testimony, complete tri tri, Tu first.
Vietnamese translation: Buddha asked about pine, as your testimony, the calculation of your property from discrimination, turning to know about nature, that's the best.

Lecture: The return of your character from discrimination does not mean the initiation of discrimination from them. That is reflective reflection, returning to the inward nature. To turn to know the nature of nature is only for the rotation of the discrimination of radical roots. This is the best method.

TELECOMMUNICATIONS AT THE UNITED STATES COMMUNICATION OFFICERS Tat-lang-old Ba-ta

Kinh văn:  Bi Ling Gha from the seat immediately. Blessing Buddha feet and white Buddha words.

Phonetic:  All-old-lang Ba-ta tống line court started. Buddhist prostrate, full-fledged Buddha.

Vietnamese translation: Tat-Lang-old Ba-instant from the stand up, pay homage to the Buddha's feet and then Buddha said:

Lecture: The name of Tat-old-old Ba-she (s: Pilindavatsa) in Sanskrit means Dư collective 餘 習. This name only indicates that although he was ordained, there were still episodes in his previous life. He was an Arahant who had realized that, so every time he crossed the river, he could stop the water from flowing. The god of the river was usually the goddess, and when Tat-old-old Ba-she came to the bank of the river, he cried out, "Behold, little sister, stop flowing!" The river god, on his command, stopped flowing so that he could cross the river. But the river god was very upset although he did not show it. However, the river god came to the Buddha.

"You are the goddess who rules this river, he comes and tells me, 'Behold, little sister, stop flowing!' He is an Arhat, you should not have called me that. "

The Buddha told Tat-old-old Ba-she please apologize to the god of the river. All-old-lady She put her hands together and said. "I'm sorry, Little Sister!" At that time, the whole mass, including the Arahats, laughed.

Why did Tat-old-old Ba-ta call the river god "Little Aunt?" Because in the past, the river god was the maid of Tat-old-old Ba-ta. He was used to calling maids that way, so now, even when she was a river goddess, he called her that. The main reason he apologized was for insulting her when she called her "Little Sister", but his temperament was so deep that he also called it that way when he apologized.

Kinh văn:  I first started my mind from Buddha. Wen number Tathagata said world is not all pleasure. Sifa Gate in the center of Qishi City. The road poisoning stabbed the foot. I am aware of the pain in my body. Knowing this is painful , although it feels painful. Feeling clean and pure , painless.

Phonetic:  Self recitation of mind converts Buddhism. Tathagata number theory the world theory of incompatibility. Begging to the judicial center of the subject. Suddenly exposing the medium, poisonous and loving. Dispensing the body of kinship conceptuality. Tri tried intensive system, but sensory perception. Pure sense of mind, unconscious dominance.

Vietnamese translation: When I just started the mind of renunciation following Buddhism, I often hear The Buddha teaches about things on the world that cannot bring joy. Once I was begging in the city, the mind is contemplating on this dharma, suddenly in the middle of the road, a stab wound stabbed my leg. Body aches. My mind knows that I know there is pain, but I know that the mind is pure, there is no pain and the pain knows.

Lecture: When you have just started a mind of renunciation following the Buddhist initiation, often hear The Buddha teaches about things on the world that cannot bring joy. Many times I heard the Buddha's teaching about the nature of this world: suffering, not impermanence and non-self. Once I was begging in the city, the mind is contemplating on this dharma, suddenly in the middle of the road, a thorn in the leg stabbed. I am concentrating on the dharma that Tathagata taught me, that I no longer care about the way, and I stomp on the thorn, it stabbed my leg in pain. Body aches. My mind knows that I know there is pain, but I know that the mind is pure, there is no pain and the pain knows.

In your pure, pure mind, there is no pain or knowing there is pain. When I realized this, everything was empty, my body and mind became pure. Therefore, I no longer see anyone who is hurt.

Kinh văn:  I thought it would be better to have a double consciousness. Not long after taking a photo, the body and mind were empty. In the 7th and 3rd days, all the leaks were made into alohan. It is impossible to learn by pro-signing invention.

Phonetic:  Self-thinking, as the most organic body of the triangle. Photography of the taste buds, body and mind. Tam ventures in the middle of piracy, the A-la-Han. I signed the invaluable invention.

Vietnamese translation: I think again, this body should have two known? Photography not long, the body and mind suddenly went blank. In twenty-one days, the smuggled or clean, to become A-la-Han. Certified by the Buddha as uneducated.

Laughter: I thought again, should this body have two knowings? Maybe we have two known at the same time? Could one know that it hurts and the other knows about that pain? Not like that. Not long ago — I contemplated the matter for a while — the body and mind suddenly went blank. In twenty-one days, the smuggled or cured. Within three weeks, all episodes of illegal gas became empty, it was eradicated. A-la-Han rank. Certified by the Buddha as uneducated. The Buddha himself affirmed for me, that I have already witnessed the fourth of Arahantship.

Kinh văn:  Buddha asks Yuantong as I have proved , Chunjue remains the first

Phonetic:  Buddha informants such as falling premises, pure sensory body movement, from the first vi.

Vietnamese translation: Buddha asked about pine, as the evidence of the children, then pure the computer know, forget the body, is the best.

Teaching: The Buddha asked about each of our disciples about the initial practice method to attain enlightenment. The thing that you, Tat-old-old Ba-ta, practice is to maintain the mind of enlightenment until it is completely pure, and you forget your body, This is my method of training the master .

COMMUNICATION IN YEAR MEDIA COMMUNICATION ON THE BODY BODY Tu-Bodhi

Kinh văn:  Sudhi starts from the seat. Blessing Buddha feet and white Buddha words. I came across without any trouble. Self-recollection is born like Ganges sand. First in the base  tread that is known deserted. If so, even all directions become empty. It also makes all living beings prove empty.

Phonetic:  Tu-Bodhi news, courtesy ceremony, pay homage to the Buddha pediatric Bach white Buddha. Self-confessed ego-hoe mind. Self-service life as a constant sa galaxy. Profile at the birth pregnancy tri tri tri. As the city decimals into the cross. Heron beings being attained enlightenment does not count.

Vietnamese translation: Tu-Bodhi immediately got up from his seat, bowed down to the Buddha's feet and then said, "You have been from many lifetimes up to now, the mind has attained great care, remembering that you have had many births like sand Ganges River. When still in the mother's womb, has known no President. So until the ten directions are empty and also make sentient beings to be emptiness. "

Lecture: Tu-Bodhi means not to be born, because as soon as he was born, all the wealth in his house suddenly became empty. There is no leftover gem. After he had despised seven days, his wealth appeared again. So named him Thien Hien. His parents asked someone to guess his destiny, they said, "Good news releases sand 即 善 且 吉" So he named him Thien Cat 善 吉.

Tu-Bodhi immediately got up from his seat, bowed down to the Buddha's feet and then said, "From many lifetimes up to now, the mind has gained nothing. The mind and nature of the child reaches to compare the infinite. Remember that you have lived for many generations like the sand of the Ganges River. When I was still in my mother's womb, I had known emptiness - I had realized emptiness (śūnyatā) - thus until ten directions were empty. All the realms of the ten directions are empty. And also make beings witness emptiness. I helped sentient beings simultaneously to attain emptiness (śūnyatā). ”

Kinh văn: Meng Rulai has  a sexual vacuum. The emptiness is aloha. Suddenly enter the open sea. Knowing that the same Buddha is printed without learning. Solution detachable empty , I was supreme.

Phonetic:  Mong Nhu Lai found vacuum sensation. Does not count members A-la-Han attained, cut into Tathagata told me not to sea. At the same time, Buddha attained enlightenment. Liberation emptiness, self infinity.

Vietnamese translation: Thanks to Tathagata only for awareness which is empty, so the calculation is not intelligent. Thanks to that, I was able to prove that A-la-Han could immediately enter into Bao Minh's sea as Tathagata. My knowledge is similar to Buddha, and Buddha attained enlightenment. In the enlightenment of emptiness (śūnyatā), you are most complete.

Lecture: Because Tathagata only shows the awareness which is empty, so the calculation is not intelligent. Tanh Tanh like emptiness. Tathagata Tanh Tanh - enlightenment of emptiness - is fullness and clarity. Emptiness and emptiness Tathagata are both full and clear. Thanks to that, I could see Arahantship. Because I have realized the nature of the Tathagata, so I was A-la-Han, immediately can enter into the Bao Minh's air as Tathagata. Bao Minh did not return the sea as Tathagata. It is like the great sea of ​​emptiness (śūnyatā). My knowledge is similar to Buddha, and Buddha attained enlightenment. The Buddha sealed for me an uneducated person. In the enlightenment of emptiness (śūnyatā), you are most complete. Your knowledge is due to the moral incarnation of emptiness. You are the one who can enter into the most emptiness.

Kinh văn: The  Buddha asked Yuantong as I proved. There are so many things to do. The melody goes to Wusi first

Phonetic:  Buddha informants as fallen evidence. The generals enter Africa, non-non-endless, legal regulations, since the first micro.

Vietnamese translation: Buddha asked about pine, as the evidence of the child, the generals all enter the non-general, the energetic, the non-annihilation, turn the dharma to the emptiness, which is the most vindictive.

Teaching: Buddha asked about the pine. Now the Buddha asked them his disciples, Bodhisattvas, about their enlightenment when they attained the communion. As the evidence of my children, the generals all enter the non-general, the energetic, the non-annihilation. What makes nothing and what becomes uneven is gone. It means nothing, not even nothing. In Taoism, this is called the Department without access vô 所 及 無, neither is nor there. In Buddhism, this is called the endlessness - 非 所 非 盡. Rotating the dhammas to the empty space is the most vindictive. Bringing the Dharma back to the empty nature is the most vindictive. Can enter the emptiness (śūnyatā) is the best method.

COMMUNICATIONS SESSION OFFICERS REGARDING SURPRISING LABOR

Kinh văn:  Sariputta started from the seat. Blessing Buddha feet and white Buddha words. I came to see the cleanliness. If it is born like the Ganges sand. There are all kinds of changes in the world , and at first sight, they will be accessible.

Phonetic:  Xa-profit-waving, ie the court started. Buddhist prostrate, full-fledged Buddha. Mineral eons of a hybrid life, pure mind. As the life expectancy as a galaxy. The worldly strain of strains changes, the most unobtrusive planning.

Vietnamese translation: Xa-profit-waving instant from the seat to stand up, pay homage to the Buddha's feet and then the Buddha said, "I have been from many lifetimes far and far, my place of sight is pure, although I have been reborn for many generations like the Ganges sand, for the phenomena that transform in the world and the world, as soon as you see it, you will see it smoothly, without hindrance. ”

Explain: The name of his mother Sariputra is Śari, and his name means 'son of Śari-Thu son 鶖 子' meaning heron. He is the first wise man. When Xa-profit-waving is still in the mother's womb, the mother often wins when arguing with her brother is the sentence-hi-la, the uncle of Xa-waving-waving. Question-hi-la know his sister is conceiving an intelligent baby outstanding.

Immediately from his seat, he stood up, bowed down to the Buddha's feet and then said, "You have been pure and long past life up to now, your view is pure, but you have given birth as many lives as the sand of the Ganges River, but for the phenomena in the world and the world, as soon as you see it, you will see it smoothly, without obstacles. You can immediately tell how things are, whether on a common level or on an erudite level, you achieve obstacles. ”

Kinh văn: I met Kayebo  in the road. The brothers proclaimed karma. Enlightened.

Phonetic:  Nga à Trung Trung Ca-lettuce-ba, brother-in-law, doctrine of predestined relationship. Enlightened mind.

Vietnamese translation: I met the Ca-lama-ba in the middle of the road, accompanying them. They talk about predestined theory, I realized the mind has no edge.

Lecture: I met a brother-in-law, in the middle of the road. When the Ca-lapa-Ba-go with you, hear them talk about predestined theory. By hearing the predestined doctrine, you become enlightened, and you become enlightened without mind.

Before Xa-Loi-waving the monk, he met Ma Thang (Ashvajit) while walking on the road. Ma Thang is one of the five Kieu-tran-na brothers who were first transformed by the Buddha in Nai garden. Xa-profit-waving saw Ma Thang walking with a dignified posture seriously respectable.

Eyes do not glance at the scene,
Tai did not eavesdrop on anything.

He did not sneak across the road to look at people, and did not listen to what they were talking about.

His eyes look at the bridge of his nose, his nose looks at his mouth, his mouth pays attention to his heart.

Earlier, Xa-profit-waving had a life with a pagan called Sa Nhien Pham Chi. After his death, he no longer knew who to study with. That is when he met Ma Thang on the road and admired the majesty of this Bhikkhu khưu. Xa-profit-waving asked Bhikkhu khưu Ma Thắng, "Your majesty is solemn. Who is your teacher? ”

Female-khưu Ma Thắng answered by the verse: Chu legal charm coast being, Chu legal charm coast kill. Falling from the great Buddha, often works as the sermon
.

When Xa-profit-waving heard this verse, he immediately enlightened and witnessed the result of Arahantship. He immediately returned to his residence and told the verse again to Maudgalyayana. When Maudgalyayana heard the verse, he also realized. Then both led their 200 disciples to take refuge with the Buddha. They became monks together and became monks in the congregation of the Buddha.

That's what is told elsewhere, Here the text says that Xa-profit-waving met his brother Ca-lettuce-three. Because the sutta said that Xa-profit-waving met brothers Ca-lettuce-three, and there is a text saying that Xa-profit-waving met Bhikkhu khưu. I think Xa-profit-waving met both of them. His brothers Ca-lettuce-three and Bhikkhu khưu Ma Thắng then walked on the road. Note that the sutta says, "go with the brothers." "Brothers." It does not mean that only his brother Ca-lettuce-three, but including the Bhikkhu khưu, Ma Thang, which is a legal entity. They are discussing predestined theory, and one said:

The predestined relationship with the birth of France, Self theory ie no. Thi vi vi pretended to be, her name was faithful to the meaning.

Perhaps when Sariputra heard the verse above, he immediately asked, "What are you saying?" Who is your teacher? ” And billion-khưu Ma Thắng said shelf. Xa-profit-waving finished, instant enlightenment. After that, Xa-profit-waving returned to tell Maudgalyayana, and both came to take refuge with the Buddha.

Kinh văn: I met Kayebo  in the road. The brothers proclaimed karma. Enlightenment is a monk from Buddha. Seeing that Yuanming was dauntless. Arhat is the eldest son of Buddha. Born from the mouth of Buddhism and born from the law.

Phonetic:  Song of the Buddhist monk, knowledge of a member, a great captain. A-la-Han, since the first Buddhist son. Song of the Buddha was born and he was born in France

Vietnamese translation: I follow the Buddhist ordained, my knowledge of becoming fully enlightened, being fearless and becoming an Arahant. As one of the sons of the Buddha, from the Buddha's mouth was born, from the Buddha's law that was born.

Lecture: I followed the Buddha ordained, my knowledge of becoming fully enlightened. Visibility of Xa-profit-waving became fully enlightened. You are lawless and fearless and become an Arahant. As one of the sons of the Buddha, from the Buddha's mouth was born, from the Buddha's law that was born. Among the disciples of Buddha, Xa-profit-waving is one of the largest disciples.

Kinh văn: The  Buddha asked Yuantong , as I proved. The heart sees light , and the light knows that it is the first

Phonetic:  Buddha pine, as evidence. The mind luminescence, the optical pole tri comments, the first micro.

Vietnamese translation: Buddha asked about pine, as your testimony, the seeing of the mind emits light, the ultimate knowledge, that is the most.

Lecture: The Buddha asked about the pine, like your testimony, Xa-profit-waving, the seeing of the mind emits insight, the ultimate wisdom, that is the most. When the clarity of the mind is at its peak, the seeing and the knowing become nothing. This is the method of practice that reaches the most successful practitioner.

COMMUNICATION SIX FORMULA COMMUNICATION MEMBERS BUDDHA Bodhisattva Pho Hien

Kinh văn: The  Puxian Bodhisattva starts from the seat. Blessing Buddha feet and white Buddha words. I have been with Hengsha Rulai as the prince of law. Shifang Rulai taught his disciples. Bodhisattva root practitioners practiced virtue and established a name from me.

Phonetic transcription:  Samantabhadra Bodhisattva news court started, pay homage to the Buddha-child pediatric white language. Falling from the constant Ta sa Tathagata vi France prince. Tathagata Tathagata period disciples. Bodhisattva root base, Tu Hien Hien Hanh, Tong fell to make a name.

Vietnamese translation: Bo-slapped Pho Hien immediately from his seat to stand up, pay homage to the Buddha's feet and then the Buddha said, "I used to be the Dharma prince for Buddhas as much as the sand of the Ganges River. Ten ways Tathagata taught the disciples have the basis of Bo-slaps cultivate Hanh Hien, that virtue, is named after the child that named. ”

Teaching: Bodhisattva Samantabhadra is a Bodhisattva with very great He distributed the 10 great vows of kings we recite during the late night. Ten vows are:
1. Feast of the Buddhas.
2. Confession Tathagata.
3. Quang tu offerings
4. Penance of karma.
5. Depending on the merit.
6. Occasionally turn Falun.
7. Sometimes Buddha abides.
8. Often depending on Buddhism.
9. Consistent sentient beings.
10. Spectrum of dedication.

This is called the ten great vows of Bo-slapped Universal In the Sūtra, there is an original product, called 'Samantabhadra, His deeds and energy were great, and so he had a great feeling for sentient beings. He rides on a six-ivory white elephant. The white color symbolizes the Unity Buddha, and the six tusks symbolize the Six Sàsana.

Bodhisattva Samantabhadra immediately stood up from his seat, bowed to the Buddha's feet and then said, "I used to be a Dharma prince for Buddhas as much as the sand of the Ganges River." In the past, I was once the Dharma King. The Ten Tathagata teaches disciples of Bodhisattva-based practice of Samantabhadra — meaning those who are inclined to practice that Bodhisattva – conduct — following their names.

Kinh văn:  I respect the world with my heart. Separation of all sentient beings. If outside the boundary of Hengsha. There are many beings who invented the universal virtuous walker. I took the six-tooth elephant when I was there. Hundreds of avatars are everywhere. Even though the obstacles are deep, I have not met me. I'm secretly contemplating others. Supporting comfort makes it a success.

Phonetic:  World Religion, ego use of literature, distinguishing beings possessing knowledge. Nhã tha tha sa foreign world, most useful beings, center of the Center of Samantabhadra almonds, euthanasia at the time of redundant continental statues, the cypress clone of the period of origin, Tà bèn obstacle course with deep ants and falls. Ego falls falsely loyal ma ma. Support an mandate, flexible achievements.

Vietnamese translation: White World Religion, I use my mind to hear and discern all sentient beings' sentient beings. If in another way, a way beyond the realm of the outside world, if there is a sentient being, in their mind, they develop the mind of practicing Samantabhadra vow, then you will split into a hundred thousand, ride on an elephant and go to him. . Although he had a deep karma, he could not see me, I also silently rubbed his head, supported to comfort and made them successful.

Lecturing: World Honored One, I use my mind to hear - I do not use the atrium to hear but use the mind - to discern all sentient beings' knowledge. When you distinguish clearly all sentient beings' sentient beings, you do not use the mind to discriminate, but use the true mind to determine the identity of each sentient being. You can do this not only in this world, but also in other realms. If in a different way, far from the outer realms of the outside world - even in very remote places, far away from this realm - if there is a sentient being, in their mind, they develop the mind of practicing Samantabhadra, then I will discern body into hundred thousand, riding six ivory immediately to him. I immediately divided into hundred thousand body and then came to him. Although he had a deep karma, he could not see me, I still helped him, silently rubbed his head, supported comfort,

Those who practice diligently sometimes feel like there are ants crawling, or like someone is rubbing gently on the top of their heads. Sometimes people feel like there's something crawling on their face. When this happens, do not try to dispel that feeling with your hand. The reason is that Buddhas and Bodhisattvas are rubbing your head. If you notice, you will see this. They are comforting, encouraging us, so don't try to dispel that feeling. If you are sincere, you will feel this.

I make them attainments. I helped them achieve their spiritual practice.

Kinh văn: The  Buddha asked Yuantong that I said the reason , the invention of Xinwen was the first to be independent  .

Phonetic:  Buddha informants, ego theory, mind invention, discrimination in order, from the first.

Vietnamese translation: Buddha asked about pine, I present my identity as an invention of hearing of the mind, distinguishing freedom, that is the first.

Lecture: The Buddha asked about the colleague, I presented the basic cause - my - the experience I practiced in the earth, that is, invention of hearing of the mind, distinguishing freedom, which is the first. I listen to clearly distinguish the perception of each being. This distinction is from the heart and is expressed freely, and you gain self-control. This is the most vindictive method.

We should not get angry, because if we get angry, the evil will come right away. Lose your temper a bit and focus more on studying the Buddha Dharma.

COMMENTARY SESSION FORMULATOR COMMENTARY FORMER Ton-da-la Nan-da

Kinh văn:  Sun Tuo Luo Nan Tuo. From the seat. Blessing Buddha feet and white Buddha words. I first became a monk from Buddha. Although there are precepts to Samotti. The heart is always moving , without leaks. Shizun teaches me how to look at Luo Guan

Phonetic transcription:  Ton-da-la Nan-da, the court of initiation, prostration of the Buddha, children of the Buddha language. The self-ordination of a Buddhist monk Although specific rules, such tam-ma-topic, the mind is often moved, the plan is smuggled. The religion falls in Cau-hi-la consistent allegiance.

Vietnamese translation: Ton-da-la Nan-da immediately got up from his seat, bowed to the Buddha's feet and then said, "When I first became a monk, following the Buddha's teachings, I kept the right precepts, but in the Buddha's Dharma -ma-topic, the mind is often scattered, so it has not reached the flavor of contraband. The religious posture teaches me along with Sentient-la-la general on the tip of a white nose. ”

Lecture: Nan-da, An-nan-da and Ton-da-la Nan-da are the three cousins ​​of Buddha. Ton-da-la is called after his wife Sundari, which means beautiful. She is very attractive. Nan-da, the latter in that name means 'good.' Because there are many disciples of the same name, Nan-da was placed like that, meaning Nan-da of Ton-da-la.

Ton-da-la Nan-da immediately got up from his seat, bowed down to the Buddha's feet and then said, "When I first became a monk, following the Buddha's teachings, I kept the correct precepts, but in the tam-ma-dharma" deals, the mind is often scattered, so it has not achieved the result of smuggling.

I'm a Buddhist monk, but keep the precepts seriously but the concentration is not full. My mind is always wavering. I have not yet achieved the result of smuggling.

World Religion teaches children with the sentence-si-la general white nose tip. Because your mind was so distracted, Buddha taught you and Ma-ha Cau-la-la, Sariputra's uncle, to observe the end of the nose, and visualize the white point on the tip of the nose while both All eyes stared into it. "

Kinh văn:  I first observed the scriptures for three or seven days. See the smoke in your nose. A round world in the body and mind . It is like a glazed glass. Smoke gradually sold out. Breathing white

Phonetic:  Self-exam title, business tripri dish. Middle and long term comments enter as peace. Body and mind members of the world. Turned into the net, so as save glass. Yen general store. The instant became white

Vietnamese translation: Initially the son of a monk, spent twenty-one days, saw the breath coming in and out through his nose like white smoke, his body and mind were as clear and full as the world. Everywhere as pure as jade. General smoke gradually dissipated. The breath in the nose becomes white.

Lecture: Ton-da-la Nan-da continues to present: When I practice in this way, Initially I cultivated, spent twenty-one days, saw the breath coming in and out through my nose like white smoke. I focus my attention on the nose. After twenty-one days, the breath was like smoke, the body and mind were as clear and clear as the world. There was light inside and I saw clearly what was going on in the realms of the world, so much so that I saw everywhere as pure as a jewel. My body and mind and the world become empty and pure. All are obviously as transparent as lapis lazuli. The breath in my nose turned white, but it gradually decreased. General smoke gradually dissipated. The breath in the nose becomes white. From such daily visualization, my breath becomes white as the white light spot on the tip of my nose.

Kinh văn:  Open heart and leak. All the income and income turned into light. According to Shifangjie Arahant. The World Lord remembers me as a bodhi.

Phonetic: The  mind of smuggling, import and export of photosynthesis, optical projection of the world. Dac A-la-Han, World Religion sign fell privileged Bodhi.

Vietnamese Translation: The mind is enlightened, all the gonorrhea is emptied. Con evidence A result Arhat. The religious life for children will achieve the result of Bodhi.

Lecture: The mind is enlightened, all the illegal are gone. When my breath became white, my mind suddenly became enlightened, clear of all gonorrhea. Every breath in and out turns into halo shining through the ten directions of the world. Con evidence A result Arhat. At first my breath was like smoke, then it became white as a bright white spot on the tip of my nose, and finally said it turned into aura! Light shines throughout the legal world in ten directions. The religious life for children will achieve the result of Bodhi. Buddha said that in the future, I will definitely become Buddha.

Kinh văn:  Buddha asked Yuantong. I have to sell interest , interest rates for a long invention. Mingyuan  Rusisi is the first  .

Phonetic:  Buddha informant, fell down, ie invented. Minh smuggled members, from the first.

Vietnamese translation: Buddha asked about pine, I used the magic of photography on my breath, stopped for a long time so I emitted insight. Fullness lucidity, minus the contraband or, that is the best method.

Lecture: Ton-da-la Nan-da presents that the practice of refugee consciousness is the most vengeful. For him, that was the best method.

COMMUNICATION SESSION MEMBERS PROFESSIONAL NOTICE PHU-long-na Di-la-ni-ni Tu

Kinh văn: The  Midori Roniko from Fulou immediately took the seat. Blessing Buddha feet and white Buddha words. It's no harm for me to argue. Proclaim that the suffering sky is deep in reality. If so, even Hengsha is coming. The secret method is in the public. The subtlety is fearless.

Phonetic transcription:  Phu-long-na Di-da-la-ni Tu is concealed. Buddhist prostrate, full-fledged Buddha. Falling from the past, counselling the wealthy and fearless. Declaration of suffering, true truth. As far-fetched as sa Lai Tathagata secret dharma disciplines, ego they central magic marvelous declaration, attained a captain.

Vietnamese translation: Phu-long-na Di-da-la-ni Tu immediately stood up from his seat, bowed to the Buddha's feet and then said, "You from many lifetimes up to now are theoretically not afraid." Conclusion of the law of suffering, no, profound truth. So until the secret disciplines of the Tathagata as much as the Ganges sand, you all use the means of declaration in them. I gained no power. ”

Lecture: Phu-long-na Di-la-ni-Tu (Purnamaitreyaniputra) is the name after the father and mother's surname. Phu-long-na (Pūrṇa) means Man-滿 which is the father's family name. Di-la-ni-Maitreyani means From 慈; Putra means child (子 death). So his name means the son of a person of great kindness.

Immediately, he stood up from his seat and bowed to the Buddha's feet. Then, White Buddha said, "I have been told from time to time without hesitation.

There are four types of measures that are not afraid:
1. France is concerned about measures 法 無礙 辯: have the ability to teach the law in a contentless way.
2. The meaning is not afraid to measure 義 無礙 辯: have the ability to say the meaning of legal measures without hesitation.
3. The word without hesitation 辭 無礙 辯: Having the ability to use a sentence, a word, which manifests countless miraculous meanings in a fearless way. It is also capable of bringing a multitude of inductive meanings into one word and one sentence.
4. Arguing with no hesitation 樂 說 無礙 辯: Having the ability to depend on the happiness of all sentient beings, skillfully using Means to preach to people without tired of listening.

Phu-long-na Di-la-ni-Tu Tu is not like Chau-Loi Ban-da refused to lecture when he was a Tripitaka Dharma. And the retribution that he was stupid. Phu-long-na not so, very happy in the teaching.

Conclusion of the law of suffering, no, profound truth.

He explained clearly about the impermanent, suffering, no-self nature of things. Until the clear explanation of the true truth such as the true form of things, the true form is formless, but there is no such thing as no general.

So until the secret disciplines of the Tathagata as much as the Ganges sand, you all use the means of declaration in them.

Phu-long-na can preach about the secret magic methods of Tathagata and make them penetrate deep meaning.

I gained no power. You have attained the power of mockery and fearlessness.

Kinh văn: The  World Lord knows that I have a big argument. Teach me to carry forward with sound wheel. I helped the Buddha in front of the Buddha. A Shizi Hou due to  Rohan. Shi Zunyin said that I am incomparable.

Phonetic:  World Religion falls property property great reason, of course sound rotation, teachers fall positive. Falling from the Buddha's precursor to Buddha, the lion's lion became A-la-Han. World Religion falls supreme sermon.

Vietnamese translation: World Religion knows that he has the ability to preach, should use the sound law, teach children to respect the Dharma. I followed the Buddha to help turn the dharma, thanks to the sound of a lion like that I became A-la-Han. The religious hallmark for children is the first sermon.

Lecture: Phu-long-na achievements of virtue is due to true-tongue-consciousness. He was so thanks to diligent teaching. So you see, you can be enlightened and you can realize it by diligently teaching the dharma. All you need to do is go deep into the discipline you are practicing. Decide decisively on a discipline and practice diligently. Do not distract your mind when practicing, today apply this method, change to tomorrow method, then change your mind the next day, choose another method. When you change like that, you waste your time in vain, and you never go into any dharma practice. You must definitely choose a method and be diligent in it.

World Religion knows you have the ability to preach, should use the sound law, teaching children to respect the Dharma. No one can argue more than Phú-na. When he lectured, the sound was full and echo was strong. With a crowd of about a thousand or ten thousand people, without the need for a microphone or a loudspeaker, they could still hear it very easily. "The Buddha taught me to teach sutras and sermons." I followed the Buddha to help turn the dharma, thanks to the sound of a lion like that I became A-la-Han. I will celebrate the teachings of the Buddha, my teachings will be like the roar of a lion. When the lion roared, the other creatures were scared.

When ghosts and pagans heard this roar, they all submitted. The religious hallmark for children is the first sermon.

Kinh văn: The  Buddha asked Yuantong to use the French sound. Conquering the evil and resenting Zhu Misi is the first  .

Phonetic:  Buddha informants, fell into obedience, destroy smuggled words, from the first.

Vietnamese translation: Buddha asked about pine, I used the sound of a law to revenge, kill the illegal or, that's the best method.

Teaching: Buddha asked about the pine. With words, I expressed the sound of plaintive row of clothes. The goods of the ma and the rest of the five senses, the name and the real talent. These five lusts are robbers of all human wealth. By this method, I kill the illegal or, that is the best method. I use the real formula, I declare magic. This is the most vindictive method.

Six telecommunications Telecommunications ABOUT HOW CLOSE Pros-three-ly

Kinh văn:  You Boli starts from the seat. Blessing Buddha feet and white Buddha words. I followed the Buddha over the city and became a monk. It has been hard work for the past six years. Seeing you like this, you will surrender the evils and make all the foreign ways. Solutions de world greed Zhulou

Transcription:  Uu-ba-ly news court started, pay homage to the Buddha-pediatric whiteness Buddha language. Falls depending on Buddha into renunciation. The body of the Tathagata was found to be in great suffering To see Tathagata in respect of the devas, the offender, liberating the world from greed.

Vietnamese translation: Uu-ba-ly immediately from the seat to stand up, pay homage to the Buddha's feet and then the Buddha said, "You can follow the Buddha beyond ordination, see Tathagata yourself six years of asceticism, personally see Tathagata surrendered to the ghosts, tamed the pagans, and liberated all worldly desires. "

Lecture: Ushba is the first disciple. His name in Sanskrit means Superior leader – superior leader. He never broke a precepts even the smallest. His name when he was a layman was Channa (Xa-an-車 匿). He was the one who along with the Crown Prince left the palace and entered the renunciation forest. He was very familiar with the events of Buddha's life because he was the person living with Buddha the longest. When the five Bhikkhu khưu (the five brothers of Kieu-Tran-na) left the Buddha, Superior-ly-ly did not go but remained with him and helped the Prince while he was religious. Uu-ba-ly immediately sat up from his seat, bowed to the Buddha's feet, and then said, "You can follow the Buddha beyond ordination. At that time, U-ba-ly, then not ordained, also known as Xa-an, first followed the Prince to the city gate to the East. The Crown Prince was very happy then, because staying in the palace for a long time was very boring. He saw a woman giving birth to a baby by the side of the road. She was wailing and crying in pain. The Prince asked Zacchana, "What is it?" Why is she crying so painfully? ” When Xa-An finished his explanation, the Prince was moved and realized that the birth had a lot to do with suffering. After the mother was born, the baby was born, the Prince felt no longer amused, so told Xa-an, "Let's go back!" That's enough for today! ”

The next day they went to the south gate. The prince saw an old man. His head was shaking, his eyes were blurred, his teeth were shed, and he could barely walk. The Prince asked Zacchana, "What's wrong with that person?"
- He is too old. Xa-an answer.
- Oh! - The Prince cried - Is that old person! It is so oversized.

This time too, the Prince did not want to go anywhere, told Xa-anonymously returned.

The third day they went to the west gate together, they saw a person suffering from a very serious illness. The Prince asked Zacchana, "Why is his body so terrible?" He answered, "He is ill." Once again, the Prince felt sorry in his heart and did not want to go out further.

On the fourth day, they went to the north gate together with a dead man. When the Prince asked about this event, so Anzac presented the end of human life - death - as such.

The prince was stunned with the scenes just saw, giving birth to elderly patients. At that time, there was a Bhikkhu khưu covering up ca-sa. When the Prince saw the Bhikkhu khưu, he asked who is it? Xa-an answer:
-He asked him to hear the explanation.

Prince, but later the Buddha Shakyamuni-ni immediately asked the Bhikkhu-khưu:
- Who are you?
- I am a monk.
- What does that mean?
- People who gave up family life, religious, called billion-khưu. They ordained to hope to escape the sufferings of birth and death. Once one is able to enter into the Path, there will be no more arising and no passing away - so we no longer fall into birth or death, we can attain the righteous fruition.
- Could you tell me how to become a renunciate? Can you accept me as a disciple?

The Bhikkhu-khưu is originally a deva from heaven. Lovelorn lovelorn was ripe, he immediately transformed to meet Shakyamuni Buddha in the middle of the road. When the Prince asked the Bhikkhu-khưu to be his teacher, the Bhikkhu-khưu immediately dropped the stick on the ground and flew back to heaven. The prince had no way to study the religion and didn't know how to become a monk, so he could only return to the palace.

At that time, a numerical general who saw the prince's appearance told the King, "In seven more days if the Prince will not become a renunciate, he will be a reincarnation of the monarch, and he will reign over the kingdoms of the country. on the earth. What His Majesty needs to do is keep the Prince in the palace for the next seven days. ”

From there, King Tinh Phan watched and cut the seat for the Musketeers to guard around the palace, cutting off all means of entering and leaving the palace. A curfew was issued and no one could enter or leave the palace. Thus the Prince was confined and kept in check all the time. In this way, King Sanskrit hoped that his son, Prince Siddhartha, would attain the throne of a Holy King.

Turning the Holy King was the ruler of the four continents: the Eastern region conquered the body, the Western side turned the ox, the south of Europe and the north of the north. A world system consists of these four great continents, a sun, a moon and Mount Tu-di. A thousand small celestial world systems is a world center, a thousand world center is called a great world heaven. This is the meaning of the world's three great gods. A reincarnated Holy King ruled a small heavenly world.

The prince has a very good kindness, so even if he is very strict, he is not confused. King Tinh Sanskrit led to the palace of the Prince a lot of beautiful women. But the prince still viewed them with bleak eyes, as if he did not see, as if he did not listen. It is true: The
eyes see sharpness but there is nothing in the heart.
Headphones, but the mind did not know.

Or:
There is no body and mind,
Apart from the world.

Then the angel in the heavenly Pure Land appeared to the Prince and said, "Prince, are you happy with the sensual desires of the world and have forgotten the vow in your previous life?" Do you still remember the prayers from your previous life? ”

Prince Siddhartha answered, "I have not forgotten, but now I do not know how to carry out that vow."

The angel in the heavenly Pure Land said, "If you don't forget your prayers, and still have the intention of renunciation, I will help you."
The Prince said, "That's very good!"

The angel said that Zacchaeus - meaning Uzziah, which we are now talking about - prepare the horses, and then tell the Crown Prince and Zacchaeus to come back to the palace garden to escape. At that time, the four heavenly kings appeared, each of them took a horse's foot and then lifted the carriage, the Crown Prince and Ushba into the air and flew. They passed the clouds and rode the fog farther than 3 weeks before stopping in the Snow Mountain.

The Crown Prince practices as soon as he comes to the mountain. As the angel promised, there was enough rice and sesame there. Everyday the Prince uses a sesame seed to live. Then three of his father's lineage and two of his mother's lineage came together to practice with him. There were three people who did not suffer the hardships of life and became suspicious. Come back rotten! ” These three people left and went to Deer Park (Deer Park) to practice. After a female offering a bowl of milk to the Crown Prince, because his body was only skin and bones. After drinking milk, he saw his body become normal. But the two of them who remained behind to practice with him saw that, and thought, "Previously, the Prince was able to withstand asceticism, but now he cannot handle it.

The Crown Prince drank milk, he would not have achieved anything. The Crown Prince should not have used that. Let's go! ” So those close to the father line and the mother line left him, leaving only Marius. So Ushba said, “I myself, with Buddha, became a monk. It was I who was with him in the royal garden when he got on his horse out of the city. Seeing Tathagata for six years alone needs asceticism, for six years he has endured the asceticism, endured the suffering. I personally saw Tathagata surrender to the ghosts, tame the pagans and liberate all worldly desires. The Crown Prince should have been Buddha even when he was still in Snow Mountain, but he was afraid that the sentient beings would misunderstand that, in order to become a Buddha, they had to practice immensely. So he did not meditate in the mountains anymore but went to the Bodhi tree,

After the Buddha sat in meditation under a Bodhi tree for 49 days, the Maou in the Six Heavenly Realms was dreaming. He dreamed that there were 32 incarnations. When he awoke, he meditated on the cause of the dream, when he discovered that a Bodhisattva was meditating under a Bodhi tree and was about to become Buddha. He thought, "This is not possible. We must find ways to destroy this person's power. " He immediately dispatched four witches, they were all very beautiful. Demons are demons, but they don't like ugliness. They were sent to harass the Shakyamuni Buddha's power with a very appealing manifestation of 32 manifestations.

They try to seduce Buddha Shakyamuni. They want the Buddha to have mediocre desire and let go of concentration. They want to provoke Buddha's desire. But the Buddha neither liked them nor hated them. Although he is not straw or stone wood, as the folk have a saying, "You are not stone wood, how could it be accidentally?" But the Buddha overcame this experience and never was turned around by them. He was not moved by the magic power of this female love. He remained in a state as if motionless. His mind did not shake at all, he never initiated craving.

Meet these scenes, he did not initiate. At this time, the Buddha reflected on impurities, similar to the nine mentioned above (Nine visualizations). He thought, "" Oh! You came to test me. Although you are very beautiful now, you will become dry skeletons. The nine points on your body constantly produce impure things. Eyes discharge, ear discharge discharge, nose secretions mucus, mucus secretions phlegm, all dirty things. In addition, the body also secretes faeces and urine, the dirtier you become. In addition, there are many germs in every pore of your body.

The whole body is stinky. ” His reflection turned to seeing four beautiful girls becoming four elderly witches. They looked at each other, seeing each person's skin wrinkled like chicken feet and their hair as white as flamingos. Their noses were drooling and their mouths were drooling. Their bodies are extremely emaciated. They looked at each other and started disgusting. Realizing that they had grown old and had no way of deceiving the Buddha, they left. When the maya saw four failed female ghosts, it personally dominated the ghost ghost and its nephew came to kill Buddha. But Buddha remained motionless. He is not afraid. He entered into the Avoidance of tam-soot. If your mind wavers, the ghost hurts you. If your mind is still, then it cannot do anything to you.

There is another pagan named Than Muc 申 目 (Shen Jih) who mixes the poison in food and offers it to the Buddha. When the Buddha saw the food, he thought, "May there be nothing malicious in our mind, so when we eat this food, it will not hurt us." Then eat the food.

Other heathens are jealous of the Buddha. Before the Buddha reached this realm, the Brahmin clerics were considered the ultimate. Everyone is oriented towards them. But after the Buddha practiced ascetic training for six years and became enlightened, the disciples of the pagan were all converted to Buddha. Like Ca-lettuce, Maudgalyayana, and Xa-profit-waving have been disciples of the pagans. That's why the leaders of the pagan groups are very jealous. They let the mad elephants drink - five such crazy elephants - released to harm Buddha. Who would have thought that when five evil elephants approached the Buddha, he would open his hand and five lions would appear from his five fingers and five crazy elephants would tremble near death. The Buddha has the power to surrender to ghosts and pagans.

He also surrendered to craving. Charity is the most difficult thing to surrender. It makes people live like drunkards and die in dreams. If you cannot eradicate craving, then you cannot eradicate gonorrhea or. You are contraband or because you are craving. Beings are immersed in craving.

Heavy love is karma sentient beings.
Karma ending love is not Buddhas.

Buddhas become Buddhas because they have eradicated craving. Beings forever make sentient beings because of their karmic craving through the depths, cannot escape from the bondage of samsara, causing them to float in the three realms.
If no longer illegally or, then: The
sea ​​is immense,
Turning heads is the shore.
That is the escape from worldly desires.

Kinh văn:  Inheritance of Buddhism ordination , such as even three thousand prestige 80,000 fine. The sex industry is completely clean. The body and mind died into an arahant.

Phonetic:  Theravada Buddhist world, such as the three-dimensional viscosity visions, the vastness of the mind, karma of the karma of purity. Body and mind passed away into A-la-Han.

Vietnamese translation: I rely on the precepts taught by the Buddha, so three thousand majesty, eight thousand sacrifices, until the karma, the karma are pure. My body and mind are still, becoming Arahant.

Teaching: I rely on the precepts taught by the Buddha. Uzziah personally followed the Buddha since his renunciation, he himself saw the Buddha ascetic six years in Snow Mountain; it was Uzziah who saw the Buddha sitting under the Bodhi tree, and realized when he saw the rising star; It was Ushita who saw the Buddha surrender to the pagan angel until he attained Buddhahood. Favor-ba-ly witnessed such events. After Shakyamuni Buddha attained enlightenment, he began to teach the dharma that he had realized, he saw Uzziah as the one who maintained the first precept among the Buddhas from so many past. When Shakyamuni Buddha manifested in the realm of the bhikkhu and practiced his religious attainment, Ushana immediately appeared to this world. So the Buddha taught U-ba-ly to focus on observing the precepts in Buddha Dharma.

Now I will explain the rules, and all Buddhists are studying Buddhism so they should listen carefully.

The first is the five precepts:
1. No killing.
2. No theft.
3. No adultery.
4. Do not lie.
5. Do not drink alcohol.

Next is the 8 precepts, including 5 precepts mentioned before, along with 3 precepts,
6. Do not adorn your body with flowers, aromatic oils.
7. Do not lie in a tall, wide bed; and not watching, listening to music. By not sitting on a large bed, you will eliminate the conceited mind.
8. Don't eat at any time - eat at improper times.

Not eating at the same time means not eating after lunch. Not eating after midday helps you tame greed, because if you want to eat whenever you like, you will enjoy eating all the time. Lay people should keep this precepts.

Sa-di has 10 different precepts from laymen. Not after the five precepts are completed, you are considered as a member of the sangha. 8 precepts are also not considered as a member of the sangha. People who take 10 important vows and 48 contempt of Bodhisattva vows are not considered members of the sangha. To be a member of the sangha you must first take 10 novice precepts, then 250 precepts of Bhikkhu khưu, or 348 Bhikkhu khưu ni, and an additional 10 respect for the 48 precepts of the Bodhisattva precepts. Not that you are in America today but want to create a different way.

You cannot create another system of precepts and then say, "Everyone is a member of the Sangha." I have heard that even tables and chairs are members of the sangha! Cup cups and chopsticks are also members of the sangha - everything is a sangha! This is ridiculous - strange to say. In this case, the whole world is nothing but an old monk. If the whole universe of things is Sangha, then why must Sangha work together in harmony. I feel this is something unheard of - it is unprecedented.

The word 'precepts' comes from the word prātimokṣa in Sanskrit. Also known as śīla. Literally in Chinese, the room is not evil.

The evil cult cooperation
They good serve

One day an elderly U-Lady-disciple asked an elderly Bodhisattva who had been a monk for a long time, how to cultivate. The elder answered, "Do not do evil deeds. Diligently do good deeds. ”

The old Uchiha said. “I don't need your explanation. Even three-year-old children know that already. ”

The elder explained, "Children up to three may know it, but the eighty-old man refuses to do this."

In this day and age, some people form groups and call themselves 'Sangha.' Please review how much they keep? If not keep the precepts fully, then it is not called Sangha. If they object and say they are different and reformed, then they should not call themselves Buddhism. If they remain disrespectful and adhere to longstanding Buddhist precepts, then what is the Buddhism they are following? They will answer, "New Buddhism - New-Buddhists." So ask them what's new in it? The Buddha himself was able to teach the teachings in heaven, in hell, he had the power to teach in the realms of people and to the dragon palace to lecture. So where do the new Buddhists teach the dharma? Ask them that.

They will answer, "It is a myth. Of course we can't go there. You can create your own legends. You guys live with that myth. ”

If someone has the same power as any of my disciples (renunciated) in this audience, they still have no right to change the basis of the Buddhist teachings, and they still cannot proved to be too smart and flexible. What rights do they have to amend the Dharma? When you do business, you must have capital. If you want to be a high-ranking government official, you must study for a degree. If these people want to form a new Buddhism, what is their basis?

Their response will be, "We teach the Four Noble Truths of the Buddha, teach the Six Paths, the twelve conditions, and recite the mantras of the Buddhas. We recite Buddhist sutras. "

Ask them again, "If you recite the Buddhist scripture and recite the Buddha's mantra, what's new?" That is a paradox.

I hope that Buddhists in the United States try to respond to these mistakes. If not, the decline of dharma will certainly happen. Shakyamuni Buddha predicted that during the Dharma-ending period, the ghosts and grandchildren will come to this world in very powerful quantities. When Shakyamuni Buddha surrendered to the maya and collected a pagan photographer, Ma-week, learned of this. It said, "I know that nothing will be done at this time, but in the future I will destroy your teachings."

The Buddha asked, "How did you do that?"

“I will send my children and grandchildren into his Sangha. Eat like you men, and dress like you do, and defecate your stool and urine into your urns. My descendants will destroy the Buddha Dharma from within the Sangha. "

Shakyamuni Buddha has long been able to see what is happening today.

They put on the Tathagata.
They use Tathagata's food.
But in Buddhism, they do not do as the Buddha did.

Mr. Ushba is the leading disciple among the disciples of Buddha. In Buddhism, there are lawyers who strictly observe the precepts, there are magicians who specialize in teaching sermons. Shamans have two meanings: one is the one who specializes in teaching the Dharma to others, and the other is the person who receives the teachings as his teacher, they consult the sutras to practice. There are also Zen masters, who specialize in meditation and meditation.

When Shakyamuni Buddha was alive, all sentient beings depended on the Buddha as their guide. When Buddha passed away, he advised Bhikkhu-khưu, Bhikkhu-khưu ni please take precepts as a teacher. So the most important thing for monks and nuns is to strictly observe the precepts. Lawyers like Mr. Uu-ba-ly are especially adamant about the precepts. He said, I rely on the precepts taught by the Buddha,

The number of three thousand statues is from 250 precepts of Bhikkhu khưu with four majesty - standing and sitting, becoming one thousand; multiplied by 3 karma, body and mind, into 3000.

Each standing posture has its own special features.

1. Go like the wind. This wind is not a hurricane, but like a light breath, like a autumn wind. Should go slowly with steady style, should not go as rushed as running forward.
2. Stand like a pine: Stand up straight like a pine tree, without tipping over or down side to side.
3. Sitting like a bell: Sitting like a large, heavy bell that is firmly hanging and not moving.
4. Lying on the bow: Should be lying on a sand wall, lying on the right side, right hand on the right cheek and left hand down the left foot.

Eight thousand sacrifice happy, Eight thousand is a round number. Only for eighty four thousand sacrifices. This number is due to the 3,000 majesty of the body, speech and mind multiplied by 7 (frustration; the body 3, the body 4) becomes 21,000, multiplied by 4 (quadrilateral: greed, hatred, ignorance, ignorance) equals 84,000.

Favor-three-ly continued to Tanh, business prices are pure. 'Karma' - Direct karma, is for the four basic silences: murder and lust. Any action in any of these 4 is illegal and transgresses immediately. If anyone breaks one of these four precepts, there is no chance for repentance. That is definitely said so. And if someone violates one of these four precepts and earnestly corrects them, they still have a chance.

'Karma' is for the conduct that leads to the transgressions of the precepts which are not committed throughout one's life. For example, someone took the five precepts, but found it hard to keep, one day he thought that it would not cost him anything if he drank some wine. "I understand the meaning of keeping lustful homosexuals, but I don't think it would be a problem to drink alcohol." He is the reasoning. So he went out and bought a drink. He came home with a bottle of wine in his hand. But then he realized that there was nothing to aim for. "Having fried chicken to give spicy is great." When he thought that, the chicken from the neighbor's house ran through his yard. Glancing horizontal to see no one, he immediately stole the chicken, so that he broke the world of stealing. Then he cut the chicken neck. commit more killing.

Passionate about the wine glass and the chicken, he saw the lady from the side come up, "I lost the chicken." She said, "Did you see it run through here?"

"I don't see it." He violated the world of lying more. ROO glanced at the woman, though she was not very beautiful, but it was okay. His desire to rise, he violated her conduct. Everything happens because of drinking alcohol. That is the way karma is created.

That is also the reason to say that eating meat is against the law. If you don't eat meat, then you have nothing to do with slaughterhouse or animals. This is similar to cultivating the land, the people who strictly observe the precepts they never cultivate the land, because doing so will cause many insects to die. These are examples of career creation.

Qimbao explained, “I strictly observe the precepts until my karma is purified. My body and mind are still, becoming Arahant. When I reached the place of absolute purity, I witnessed the fruit. "

Kinh văn:  I am like the sage of the crowd. Pro-India, my heart holds the precepts and self-cultivation.

Phonetic:  Nga Thi Tathagata is middle-aged. Body and mind maintain the moral precepts, they are supreme

Vietnamese translation: Now doing selfish in the assembly of Tathagata. The Buddha himself affirmed that the son who kept the monastic precepts, was bestowed by the general public.

Lecture: Now do selfish in the assembly of Tathagata. He is a Venerable. He is a model for all people, a model in the teachings. Many must learn from him. The precepts in them are Ushba leading in seriousness. The Buddha himself claimed to be the son who kept the monastic precepts. World religions personally identify children good at maintaining the world. I strictly observe the precepts and practice in it. Children elected by the public are the best. Therefore, in the general public, you are considered the most precept holder.

Kinh văn:  Buddha asked tact , my body to the Executive , the body was at ease. The second time is determined , the experience is easy to understand. Then everything goes well , mind and body are first  .

Phonetic:  Buddha informant, self-consciously attained the body in order. Thu filed the mind of gaining information. Of course, the mind and body will necessarily benefit, from the first.

Vietnamese translation: Now the Buddha asked about the pine. Con due to keep the precepts in the body where the body is free, keeping the precepts in the mind, the mind is clear, then the body and mind are freed in, that is the best method.

Lecture: Now the Buddha asked about the pine. Buddha wanted to know the professional achievement of each of them. Con due to keep the precepts where the body is free. I keep the precepts to cultivate from the body. Keep the precepts in the mind, the mind is clear. When you practice on your body to the point that you don't commit any precepts related to the body. I keep the precepts in mind. The precepts related to the body belong to the virtue of Thanh Van, and the precepts in the mind belong to the virtue of the Bodhisattva. Every Bodhisattva does not violate the precepts even though the precepts belong to the mind.

After that body and mind were released in. My body and mind are very free and peaceful. That is the best method. The method of observing the precepts for practicing mind and body is, in my opinion, the most vindictive.

COMMENTARY SESSION OFFICIAL AWARENESS NOTICE Section-kien-Lien

Kinh văn: Da Mu Qian Lian  started from the seat. Blessing Buddha feet and white Buddha words. I first encountered on the road begging every floor superior frequency Lo , Gaya , Nati , three Kashyapa. Proclaim that if you are here, you have a deep relationship. I was immediately informed.

Phonetic transcription:  Mahā-kien-kien-instantaneous initiation of initiation, prostration of the Buddha-child, Buddha-language. Self-disclosure revealed misconduct alms puffed-up Uu-long-frequency-speaker, Gia-da, Na-topic, three Ca-lettuce-three, the Tathagata doctrine of predestined. Falling heart fell privileged to reach.

Vietnamese translation: Mahayana-instant-continuous from the seat to stand up, pay homage to the Buddha's feet and then the Buddha said, "At first I beg for alms, in the middle of the road I met three Ca-lettuce-brats. Frequency-speaker, Gia-da, Na-topic, they speak the profound meaning of the legal personality of Tathagata. I immediately developed a mind, a deep communication. "

Lecture: Mahayana-instant-continuous from the seat to stand up, pay homage to the Buddha's feet and then Buddha. The name of Maudgalyayana means that Thai urges the offspring of the family of people who eat legumes. He said, "At first I beg for alms, in the middle of the road I met three Ca-lettuce-brethren: U-long-frequency-speaker, Gia-da, Na-De."

The name of Uu-long-frequency-speaker (Uruvilvā) means 'papaya forest.' He was given this name because his trunk grew as fast as a papaya tree. Gia-da (Gaya) is the name of a mountain range, Na-na (Nadī) is the name of a river. The three brothers preached the profound meaning of the predestined reality of Tathagata. They discussed the teachings of Tathagata, especially the doctrine of karmic causality.
The predestined relationship with the birth of the Dharma
Theory of direct vision does not mean
The list of vi imitation of
herons Sheer faithful.

When they thoroughly analyzed this doctrine, I immediately generated my mind, gained profound communication. ”

Earlier, Xa-profit-waving had heard the above verse and was enlightened, reaching the preliminary results of A-la-Han. He immediately returned to inform Maudgalyayana, “Today I have met the Bhikkhu khưu disciples of Buddha. They told me a poem. ”

When Xa-profit-waving reread that verse, Muc-Kien-Lien also realized. They both went to the Buddha to take refuge and pay homage to the Blessed One, asking him to be their masters. There are a few other texts saying that Sir Xa-profit-waving met Bhikkhu khưu Ma Thắng (Aśvajit), who said to Xa-profit-waving poem:

The doctrine of conditions being born
The methods of predestination to destroy the
Buddha-sa sa Mon
often work as the theory.

This verse has made Xa-profit-waving enlightenment. In general, Xa-profit-waving Buddha heard disciples talk about causal and enlightenment, as well as Maudgalyayana.

'The profound meaning' is only for the teaching of the Bodhisattva. Dharma for Arahant has a simple meaning. So the 'profound meaning' is only for Mahayana teachings.

Kinh văn: If you come to benefit me, I'm wearing a cascade and  I'll be spontaneous. I'm so vain in all directions. Supernatural invention is pushed to the supremacy. Arhat

Phonetic:  Tathagata falls Ca-sa in front of the body, self-renewing tu. Decadent trip duoc Prime Minister invisible obstacles. The divine power invented the supreme decadent, Thanh A-la-Han.

Vietnamese translation: Tathagata gives y-sa y up on the body, beard hair loss. You can go all ten directions without stopping. Having magical power, was elected by the public as the first, A-la-Han.

Lecture: Tathagata bestowed upon him a ca-sa covering his body, beard and hair falling out. When I arrived at the seat of Buddha, he said, "Good future! Female-khưu. Let his beard fall off and his body covered with ca-ca. " Thanks to the miraculous power of the Buddha, Muc-kien-kien-clean hair immediately after the Exalted praise. At that time, those who decided to leave home, they immediately followed, they did not stop to calculate the thoughts. They are not like today's people, who are often hesitant, not definitive when making decisions. When the beard of Maudgalyayana has fallen off cleanly, he has the appearance of a bhikkhu. He recounted: I can go all ten directions without hesitation. Maudgalyayana is the most supernatural being. After he became a renunciate, he achieved the power of magical power, he was able to go around the ten directions and manifest the generals as he pleased. His miraculous power is unwavering, nothing to obstruct. Having magical power, was elected by the public as the first, A-la-Han.

Kinh văn:  Ning Wei world respect. Shifangrulai sighed my divine power. Yuanming is pure and fearless.

Phonetic:  Ninh Duy The Ton, the cross of Tathagata falls in the divine power, pure and intelligent members.

Vietnamese translation: Not only World Religion, but the ten directions of Tathagata all praise the magical power of the child is pure, full, lucid and fearless.

Lecture: Not only the Buddha, but all ten directions of Tathagata all praise my magical power. Not only the Buddha, Shakyamuni Buddha, praising me. The Buddhas of Tathagata all over the ten directions also praise your magical powers. They praise that energy is pure, fullness, insight and fearlessness.

Kinh văn: The  Buddha asked Yuantong , and I proclaimed it with Xuan Zhan Xinguang. If the turbid flow has become Qingyingsi for the first time  .

Phonetic transcription: The  Buddha informs the communication officer, falls down on the slopes, the mind clears the mind. As punishment before saving, multiplying into the bar, from the first.

Vietnamese translation: Buddha asked about the pine, I turned the idea back to the deep, full being, the clear mind is displayed, like clear water, long days of being transparent, which is the best method.

Teaching: Buddha asked about the pine. Now the Buddha asked the disciples, who are practicing, they have meticulously applied any method to get enlightenment. You turn your mind back to a deep, deep being - You elaborate by returning to the mind of deep tranquility - until the clear mind is shown. My mind emits bright light, like cloudy water. As if leaving the water cloudy for a long time until it becomes clear. Long time into transparent. When the water is cloudy for so long, it is naturally transparent. That is the best method. I practice according to the method of turning the concept back to the deep Tathagata Tathagata. That is the most vindictive method.

MEMBERS TRAINING UNIVERSITY MEMBERS UNIVERSITY OMO chocolate

Kinh văn:  Wu Ruthermo came before. Close the palms of the Buddha's feet. And Bai Foyan. I often remember first. Before long-term robbery, there was much greed. There is a Buddha named King Kong. It's said that more kinky people get together. Teach me to see all the limbs. Heating and cooling

Phonetic:  O-color-ma-like Tathagata, attorney attorney pay homage to the Buddha enough song, children of Buddha language. Fall often commemorate. Nine lifetimes pre-sexuality multi-take money. Huu Buddha famously wrote the Khong Vuong theory of multiple prostitutes into strong convergence, teachers turned the cyber-consciousness into the four generals.

Vietnamese translation: Oh-chocolate-ma came before the Buddha, bowed his hands to the Buddha's feet and then said, "I used to remember before, in many past lives, my nature was lewd. When Buddha was born, his name was Khong Vuong, he said that lewd men were like a bonfire, and he taught his son the hot and cold places on the hundred and four limbs. ”

Lecture: Oh-Sac-ma is a god Kim protective. He is one of those in this sutta often called the Vajrayana (tích 迹 金), meaning the dharmapala. The history of these protectors is as follows: There were countless lifetimes in the past, there was a reincarnation of the monarch whose first wife gave birth to 1,000 children. This Holy King-Turned One is imbued with Buddhism. He draws his children by lot; and they have to practice becoming Buddhas according to the number of visits they draw. A thousand Buddhas of this life, or sages, are the sons of Zhuan Falun.

Buddha-na-function Mā-ni (Kanakamuni Buddha) became the first Buddha, and Shakyamuni Buddha was the fourth Buddha of the bhikkhuni. There is such a name because it is the time when Buddhas and Sages appear in the world.

Another Reincarnate's wife has two sons. The elder brother made the vow that once his 1000 brothers had become Buddhas, he would go to their country to make offerings. The younger brother made a vow when his 1,000 brothers became Buddhas and would come to protect them - this man was the athlete Kim.

Why is it here before Buddha, not from the seat of standing up? It is because the vajra athlete is the dharmapala, and the dharmapala cannot sit in the presence of the Buddhas. They have to stand. They are not allowed to sit in the assemblies of the Buddhas. Like ghosts, not only are they not allowed to sit, they aren't even allowed to stand. They have to kneel. The dharmapalas must kneel when listening to the dharma lecture. In the sutta lecture, there are many types of demons kneeling around here to listen to the sutta. If you can't see them, it's because you haven't learned how to speak like I have them. You can ask my disciples who have been cleared of the eye. They will tell you.

Oh-the-ma-ma came before the Buddha, bowed his hands to the Buddha's feet, and said, This person has strong lust. He is obsessed with women. Perhaps he inherited this trait from his father, the Holy King Reincarnation, with strong lust. “At that time, There was a Buddha, born as Khong Vuong, he taught the Buddha Dharma to me, he said that lewd people were like a bonfire. In the future they will be scorched into hell and burned by fierce fire. The Buddha King did not teach me to contemplate hot and cold across the hundred and four limbs. "

Why do people have strong lust? Because it comes from the 'fire of desire' in the body. So King Buddha, King of Emptiness, taught him to turn back to wisdom and look at the fire in the body. I have seen fire in myself.

Kinh văn:  God's light condenses. Turn more lust into wisdom fire. From then on, all the Buddhas called me Firehead.

Phonetic:  Internal optical god stopped, turned the lewd mind into Hue fire. Tung thi the Buddhas of the year, calling for the name of the first hell.

Vietnamese translation: Being enlightened and enlightened, remaining silent inside, the mind became lewd into the fire of wisdom. Since then, each time the Buddhas have invited me, it is often called the Head Fire.

Lecture: I observe the fire in my body, after a while I loathe it and be alerted to it. I no longer like lustful thoughts, I am gradually leaving them. When it is no more, the Enlightened being enlightened smoothly ceases to be inside. " The umbrellas emanate insight from the inside, the mind becomes lewd into the fire of wisdom. There is a transformation that occurs from the mind of lustful lust; it has turned into a fire of wisdom. Since then, each time the Buddhas have invited me, it is often called the Head Fire. Buddhas often call O-chocolate-color is the first fire Kimang.

Kinh văn:  I made the Arahant with fire and light, and wished the Buddhas to become enlightened. I was Guinness , pro Demon resentment.

Phonetic:  Self-discharge fire ray tam-muoi force into A-la-Han. The mind makes great vows to the Buddhas to attain enlightenment, because it falls to the strength of athletes and the body feels resentment.

Vietnamese translation: I used the fire power of tam-soot into A-la-Han. The mind makes a great vow that when the Buddhas attain enlightenment, you will become a close athlete to the Buddhas, subject to resentment.

Lecture: I use the fire power of tam-soot to become A-la-Han. The mind makes a great vow that when the Buddhas attain enlightenment, you will become a close athlete to the Buddhas, subject to revenge.

When the 1000 Buddhas in Sage kalpa have attained a path of karma, I vow to become a great athlete, the Great Dharma protector, to suppress all pagan evil spirits.

Kinh văn: The  Buddha asked Yuantong that I was physically and mentally warm. Leakage is not hindered by circulation. Sheng Da Bao Yan ascends to the supremacy

Phonetic:  Buddha informants, fall down to the body and mind to be satisfied, to avoid circulation. The letters are smuggled, the mind is born and the senses are posted. Tu vi first.

Vietnamese translation: Buddha asked about pine, I used the method to contemplate the warmth where my body and mind flowed without hindrance. When the pirated or extinguished, immediately emitted great fire of wisdom, being enlightened by supreme enlightenment. That is the first.

Teaching: The Buddha asked his disciples about pine, I used the method to contemplate the warmth of the body and mind, all circulating without hindrance. When the contraband or have eradicated. As a result, the heat in the body has turned into the fire of wisdom, and the inner nature of mind is unceasingly clear. It burns away all the contraband or mine, and immediately emits fire of great wisdom, being enlightened by the supreme enlightenment. That is the first.

ADMINISTRATION SEVEN UNIVERSITY ADMINISTRATION Tri Dia Bo-slapped

Kinh văn: The  Earth-Buddha starts from the seat. Blessing Buddha feet and white Buddha words. I read the light from the past. Appearing in the world I am Picchu. Often need everything. The dangerous fields are not as good as the law. I would like to fill all the damage. Or as a bridge or negative sand.

Phonetic:  Tri Dia Bo-slapped news court started, pay homage to the Buddha, the Buddha. Falls concept of spectral area Tathagata appears like that, falling billions of khưu, most often essential highway export, fill out dangerous land, real property like France. Prevention far away from the code, falling average phase, or overseas workers, or sub-territory.

Vietnamese translation: Tri Dia Bodhisattva, immediately stood up from his seat, bowed to the Buddha's feet and then said, "I remember in my previous life, when the Buddha Tathagata Buddha was born, I was a Bhikkhu khưu often in places of roads, ferry wharves, rugged and narrow land are not safe; in case of any damage to the horse-drawn carriage, you will level, build bridges or build earth. ”

Lecturing: Maintaining the Bodhisattva Location, Maintaining the Ground, immediately standing up from your seat, paying homage to the Buddha's feet and then saying, "I remember in my previous life, when the Buddha Tathagata Buddha was born, I was a billion- Khưu often in places of roads, ferry

When Buddha Tathagata Buddha Tathagata appeared in the world, the renunciant as a female-khưu, often developed his mind to repair dangerous roads. The "wharf-Tan Khau" here is only for shallow river sections, where streams flow through the way. The Tri-Bodhisattva position took a wooden tree to stop the flow so that people could pass easily. He also repaired the land of rugged, narrow, unsafe places. Sometimes on the ground suddenly subsided deep or rugged, not wide enough and safe to go through. These are places to be repaired. In case of harm to the horse-drawn carriage, the children will level and build bridges or build earth. ”

I leveled the surface of the road, if that place subsided and there were many potholes, I would fill them up. If the place is rough, I will level it. Con make the road surface flat.

Kinh văn:  If it is the Diligence Sutra, the infinite Buddha appears in the world. Or there are all beings in the place. I want to be the first to be a great person. You can't take it straight until it is released.

Phonetic:  As the market needs suffering, countless Buddha's appearance appears. Or organic beings complete origin of origin, weak characters, the first micro. Chi lam Department of technology, journalists immediately release any player.

Vietnamese translation: I worked so hard and hard, undergoing countless Buddhas. Or there are sentient beings, in places where the market needs people to bring things, first I will help them, they go to the places to put things down, and immediately go away, without payment.

Preaching: I work so hard, going through countless Buddhas.

"Such hard work" is only for things like carrying land and making bridges. Location Bodhisattva continues to do such works life after life.

Or there are sentient beings, where the market needs people to bring things, first you help them, to place the things down.

If there is a peddler along the street, you need someone to carry the goods, I will bring them for you, either on your back or on your head, or in your hand. When I bring it to their requested place, I put the goods down. Con go immediately, do not receive wages. This means that the Bodhisattva Tri not only asks not to be carried but also rejects their thanks. This is the kind of ascetic practice that Tri Dia Bodhisattva once did.

Kinh văn: The  Vishnu floating Buddha is now. The world is famine , I am the loser. Only ask for money without asking. Or there is a bullock , and was drowned. I have the power to disturb him by pushing the wheel. The king feast of the country set the fast.

Phonetic: The  Bhikkhu-amnesty-Buddha in the present time, the wild-type, self-falling man. Advocacy, only conservative money. Or far away from the bull has been pityed, fell the divine power micro periodic stop rotation, canvas period suffering brain.

Vietnamese translation: At that time when the Buddha-Bhikkhu-fitting-up was born, the world was much famished, piggybacked to help people not to mention near and far, but received only one money. Or there is a buffalo cart caught in mud, I use the power to push the car up, help them from suffering.

Lecture: At that time when the Buddha Bhikkhu-match-line was born, the world was much famine. People have nothing to eat. Pi-amnesty-line means Variables necessarily in. When the famine struck, everyone evacuated in groups, seeking to leave the famine threatened. There are people on the way to migrate too weak to go that, so Tri Dia Bo-slapped to carry them. Piggybackers help people not to tell near and far, but only receive a money. Regardless of whether it is a short or long journey, he always receives a certain amount of money - only one coin. "I don't accept more, or there is a buffalo cart caught in mud, I use the force to push the car up, help them from suffering." When it rains heavily, water flows over the surface of the road, causing very thick mud, making it difficult for people to drive. When the buffalo car tries to pass, it will get stuck. Earth-Bodhisattva said that he would use his power-mental power to push the car out of the mud.

Kinh văn:  I treated the Buddha in peace. Vaishra came to the top to call me. Be fair. In the world , everything is flat.

Phonetic:  During the great time, the King was the Buddha, the son fell in love with the Buddha. Bhikkhu-tathagata Tathagata ma ego, of peace, geography, world rule necessarily necessarily pacific stage.

Vietnamese translation: At that time, there was a king who offered a gift to the Buddha. I immediately fixed the flat dirt road to welcome Buddha to go through. Bhikkhu-fitting Tathagata rubbed my head saying, "So calm down, all the earth in the world will be at peace."

Lecture: At that time, the king had a king who offered to the Buddha. The king was a devoted Buddhist devotee, the king invited the Buddha to make offerings. At that time, I fixed the flat dirt road to welcome Buddha through. On the way the Buddha will pass by, I repaired it to make rough places. Bhikkhu-fitting Tathagata rubbed his head saying, "So calm down, all the earth in the world will be at peace."

When the mind is peaceful, all the land in the natural world will be flat. Location Bodhisattva has done so for a very long time to flatten the ground, which is the foundation for realizing all equality. But Tri-Bodhisattva has smoothed out the external phenomena, while basically in his nature he has not been able to. So the Buddha, Bhikkhu-match, taught the Bodhisattva Tri to make peace of his own mind, because once his peace is reached, the earths on the earth will be flat. The citta is the mind itself.

Kinh văn:  My Heart Is Open , see body dust , and the created world. There is no difference in all fine dust. The dust is not touching itself. Not even the swordsmen.

Phonetic:  Falling in the center of the mind, self-conception, creating world-possessed difference. Because of the bare nature of any incompatible ghosts, even the euthanasia heron.

Vietnamese translation: Your mind is immediately enlightened, seeing where your body and ceiling create the world which is not different. The nature of mote is not rubbing against each other, until the executioner cannot touch anything.

Lecture: When I heard the Buddha-Bhikkhu-fitting teaching about this method, my mind was immediately enlightened, I was immediately enlightened, seeing the ceiling on body and ceiling created the world that was not different. My body is made up of countless mote, nothing else, and it is like the mote creating other things in the world. The nature of mote does not rub. They do not touch each other. Even the executioner couldn't touch anything. Not even the sword can cut them, so it won't do anything to its body, because its body is empty. I did not have a Prime Minister.

Kinh văn: I endured alohan  in the lawlessness. The heart is now in the Bodhisattva position. Wen Shulai came to Xuan Miaolian's view of the Buddha. Let me prove it first.

Phonetic:  Self-awareness French enlightenment Tanh being invisible, into A-la-Han. Islamic heart imported Bo-slaps central. The Tathagata doctrine of the Tathagata is associated with the Buddha-type tri-flower. First proved the prime player micro.

Vietnamese translation: Con due to legal status that enlightenment loads being, become A-la-Han. Now mind the heart enter Bodhisattva. (In the conference) to listen to the Tathagata preaching Buddha's knowledge as the Noble Lama, you are immediately proven to be the prime minister.

Lecture: Consciousness by virtue of enlightenment, being rings, becoming Arahant. Now centripetal - in the direction of the greater direction - can enter the Bodhisattva. (In the conference) to listen to the Tathagata preaching Buddha's knowledge as the Noble Flower, which means that the Great Dharma of Thu-Lang-strict, the son immediately proved to be the prime minister. You have been confirmed to be able to enter this practice.

Kinh văn: The  Buddha asked Yuantong to take my view. There is no difference between body and dust. Originally to hide the false dust. Zhiyuan pin into dust-free on Dawes first  .

Phonetic:  Buddha informants, falls to the emperor, the human body, second-class ceiling, with no difference, the Tathagata deity, false hopes of the ceiling. Tran target position, the infinitely superior, from the first.

Vietnamese translation: Buddha asked about pine, I do a lot of observations about the two things in the body and the world are not different, which is Tanh Tathagata, disappointment emanating from the ceiling. When the prime minister is clean, the wisdom is fulfilled, the supreme enlightenment, That is the first.

Lecture: The Buddha asked about the pine, because I carefully observed the two things in the body and the world. There is no difference between body and mind and the world. I observed that all were originally Tathagata, disappointments emanating from the ceiling. Chen generals arise in vanity. When the generals are clean, the wisdom is fulfilled and the supreme path is attained. That is the best method.

UNIVERSITY TRAFFIC UNIVERSITY AGENT DAI Nguyet Quang Dong Tu

Kinh văn:  Moonlight boy starts from the seat. Blessing Buddha feet and white Buddha words. I remember the past Ganga sand disaster. There is a Buddha named Shuitian. Teach the bodhisattvas to practice water essence into Samadhi.

Phonetic transliteration:  Nguyet Quang pupil is concurrently initiated. Buddhist prostrate, full-fledged Buddha. Falling in memory of the memory of eternity Huu Buddha became famous in the name of Thuy Thien, the Bodhisattvas' teachings practiced glass and entered tam-ma-geography.

Vietnamese translation: Nguyet Quang pupil immediately from his seat to stand up, pay homage to the Buddha's feet and then the Buddha said, "I remember countless generations ago, when the Buddha was born Thuy Thien, taught to Bodhisattva rows slapping the Dharma practice to return to the right concentration. ”

Lecture: Nguyet Quang was a young boy when he was a teenager. He ordained as a child. However, now, when he talks about the communist, he is no longer a pupil, but an elder in the Bodhisattva row. The masses called him pupils because he entered the religion when he was a child and was completely pure. Mr. Nguyet Quang, a pupil, immediately stood up from his seat, bowed down to the Buddha's feet, and then said, "I remember countless times in the past, when the Buddha was born Thuy Thien, taught the Bodhisattva monks the law go home to enter the right concentration. " He practiced right concentration by visualizing the water.

Kinh văn: Seeing  in the body is invincible. At first, it was exhausting. Body fluid and blood are convenient in size. Swirling together in the body. See the king temple in the water and floating outside the world . There is no difference in the perfume sea.

Phonetic:  Consistency in the middle of nature. Profile like the market with the new complete seminal fluid, great convenience. The most loyal uniform aquatic body. Thuy Thuy himself is loyal to the foreign world of Phu Trang Vuong.

Vietnamese translation: Observing in the body, water does not invade each other. Initially, from nasal discharge, saliva, to the new seminal fluid, defecation, urine, continental circulation in the same body. I observed that the water in the body and the water in the sea of ​​water flavor in Phu Quoc Vuong's national level were not different.

Explanation: Contemplating in the body, water does not invade one another - it does not conflict with each other. Initially, from the runny nose, saliva, until – observing in detail all new seminal fluids, defecation, urine, continental circulation in the same body. It flows through and through the body starting and ending as they flow. Throughout the parts, the nature of water is the same. I observed that the water in the body and the water in the sea of ​​water flavor in Phu Quoc Vuong's national level were not different. Phu Quoc Vuong's national level is only for the foundation of Mount Tu-di (s: sumeru). All types of water can be counted the same. There is no difference between them.

Kinh văn:  So I became this view at first. But seeing its water has not been lost.

Phonetic:  Falling from the early days into a trial shop, having prejudice to the public, a privileged body

Vietnamese translation: At that time, at the beginning, I was able to accomplish this shop, only to see the water, but I could not reach the place where there was no body.

Lecture: At that time, at the beginning, I could only achieve this shop, only to see the water. All the things in the body of the body are united into one, and the water in the body and foreign world also become one. But I have not reached the spot where there is no body. I still feel I have a body. I have not witnessed the realm that found himself without relatives.

Kinh văn:  It is Anchan in the Bhikkhu room. I have disciples looking into the window , but I see the clear water all over the house, and I see nothing.

Phonetic:  Equivalent female-khưu furniture meditation meditation. Right-hand disciple, Song Quan Furniture, only opinions in the central snail, willow invisible comments.

Vietnamese translation: At that time the female-khưu was meditating in retreat. There was a disciple, when he looked out the window, he saw that the room was filled with only clear water, but nothing else.

Lecture: At that time I was a bhikkhu who was meditating in a retreat. I am sitting in meditation meditating in the interior, contemplating on the water - There is a disciple when looking through the window, seeing that the room is full of clear water, but nothing else. The disciple specializes in sweeping the yard, cleaning the house, cooking, and household furniture for the male-khưu. “One day he looked inside but found nothing but water flooding the room. Other than that, there are no other teachers. ”

Kinh văn:  Childish ignorance took a rubble into the water . Gushui gushed away. I felt heartache when I set out. For example, Sariputta was violated by ghosts.

Phonetic:  Inanimate pupils, most conservative in the early calendar of internal water, encourage the work of the bar, trying to overcome the past. Fall after coming to the end of the mind. Like Xa-profit-waving tao Vi vi demons.

Vietnamese translation: Unknown pupils, taking the tile thrown into the water, falling into the water made a sound, he looked around and left. After I left, I saw a heart attack, like Xa-profit-waving was beaten by the Devil.

Lecture: The pupils don't know, take the tile and throw it into the water. The disciple was still young and did not know much. He took the brick and threw it into the room full of water. Falling into the water making a sound, he looked around and left. He stood there looking around for a moment and asked, "My teacher sat in the room, why is the room full of water?" Then he threw the brick into the water, looked around, and left. After I left, I saw a heart attack, like Xa-profit-waving was beaten by the Devil.

Nguyet Quang pupil remembered when Xa-profit-waving is entering, there are two demons from the air come. One of them is called Vi Hai 違 害 鬼, and one is called Ho Chi Minh - 復 害 鬼. The Devil says to the Devil, "What if I hit the head of that sa-keeper - who is meditating?"

The Devil says, "Don't! Should not hit a monk. It is best not to harass a religious person. " After the Evil Demon was gone, the Devil did not listen to the advice, he hit the tree with Sariputra's head. When Xa-profit-waving, he thought, "I have A result Arhat, I am no longer sick, why head pain like this?" Then he went to ask the Buddha about it.

The Buddha said, "You have been struck by the Vi Vi Devil in the head, and it is claimed that it will be measured into the hell of no-nonsense - the hell of the Aì. Its power is so strong that it can cause Mount Tu-di to break. Thankfully, thanks to his determination. If not, he would be crushed to dust. ” That's why Sariputra has a headache. Now the disciple of Nguyet Quang pupil throws a tile into the water because he contemplates when he enters, and when he leaves, his heart hurts.

Kinh văn:  I think that I have had Arhat Road long away from the disease . Yun He suddenly felt heartache today. Will there be no return  ?

Phonetic:  Self-thinking Kim falls in a prime way of A-la-Han dynasty, eternal illness. Kim Ha Kim Nhat scooped birth of mind. Invisible retreat?

Vietnamese translation: I thought, now I have become A-la-Han, long time no longer predestined, why today suddenly have a heart attack? Affordable rot?

Teaching: Bo-slaps Nguyet Quang thought to himself, now he has become A-la-Han, long time no longer predestined. I am not sick, so why suddenly my heart attack today? Affordable rot? Have you lost the Arahantship that you have witnessed? Did you back down from the beginning?

Kinh văn:  When the boy came to me and said the same thing. I will tell. You see the water better. You can open the door immediately into the water to remove rubble. The boy enters the time after being taught. Also see the water rubble. Open the door and get out. I'll be out later , and I'm still in good shape.

Phonetic:  At the same time, the cardinal hybrids fell into the future, the theory as upper. Discern the statement. As for the wings of water, the ability to open the subject, enter the aquatic experiment, except the past calendar. Pupil of worship, integration into timetable, restoration of ants, graceful gentleness, initiation of exclusion. Fall in appearance, physicality as profile.

Vietnamese translation: At that time, the disciple went to, told the same things as before. I told him that later on when he saw water in the room, open the door, go inside and get the tile out. The disciple followed his instructions, and when he entered samadhi, he saw the tile in the water clearly. Open the door and get the tile. After I came out, my body was normal like before.

Lecture: At that time, the disciple went to, told the same things as before. I told him that later on when he saw water in the room, open the door, go inside and get the tile out. The disciple followed his instructions, and when he entered samadhi, he saw the tile in the water clearly.

When Bodhisattva Nguyet Quang entered samadhi, his disciple saw a clear tile in the water. Open the door and get the tile. He went into the room and picked up the tile. After I came out, my body was normal like before. My heart no longer feels pain.

Kinh văn:  Every countless Buddha. If so, Shanhaihai Wangtongruru freely. Fang had to die. Perfume seas with Shifangjie. Sexual vacuum is no different. Now Yurulai has a childlike name Pre-Bodhisattva.

Phonetic:  Phung immeasurable Buddha. As the case of the White House Tu In Hai Vuong Tathagata, the privileged body, the cross of the world of water, the unique vacuum. Kim Nhu Tathagata attained the same name, attended Bo-slapped Assembly.

Vietnamese translation: I met countless Buddhas, until I met Duc Son Hai Tu In Thong Vuong Tathagata, I was able to prove my body, along with the nature of the sea water in the ten directions and merging with my feet. No, not two. Now in the dharma assembly of Tathagata, you are given the name of the True Leg, who attends to the assembly of the Bodhisattva.

Lecture: I met countless Buddhas, until I met Duc Son Hai Tu in Thong Vuong Tathagata. I practice according to the national custom and thus go through countless countless Tathagata. It was not until the Buddha Buddha Hai Tu In Thong Vuong Tathagata appeared to be born that I could not prove my body. To the extent of samadhi when contemplating on water, I find that the water on the outside and the water in my body are one body, and my body disappears. Along with the nature of the sea water in the ten directions of the same body with the vacuum, not two other.

When Bo-slaps Nguyet Quang achieved great concentration by water, he found that his nature was identical with the nature of water.

Now in the dharma assembly of Tathagata, you are given the name of the True Leg, who attends to the assembly of the Bodhisattva.

Now in front of Shakyamuni Buddha, I acknowledge that I am a true initiate and are part of the Bodhisattva assembly.

Kinh văn: The  Buddha asked Yuantong that I circulated blindly with water. Desperate forbearance is the first  .

Phonetic:  Buddha informs the pine, the most self-arisen nature of circulation. Dak invisible birth, fullness Bodhi. Tu vi first.

Vietnamese translation: Buddha asked about pine, because of the pure water circulation of a person, should prove to be infertile, fullness of Bodhi fruit. This is the first method.

Lecture: The Buddha now asked his disciples about the method of training to attain the wisdom they had achieved. Con due to consistent water circulation purely a taste. You use the dharma to contemplate the nature of water - about the state of nature - realize that the nature of water is just a single taste everywhere. Should be afertility, fullness of Bodhi fruit. This is the first method. In my opinion, a pub is the most vengeful method.

COMMENTARY SEVEN UNIVERSITY COMMUNICATOR Luu Ly Quang Phap Vuong Tu

Kinh văn:  Prince of Glazed Light Method. From the seat. Blessing Buddha feet and white Buddha words. I recall past Hengsha Tribulation. There is an infinite amount of Buddha's birth. Reveal the bodhisattva's instincts. See this world and all beings. All of them are turned by the wind.

Phonetic:  Luu Ly Quang Phap the prince of the court started. Buddhist prostrate, full-fledged Buddha. Falling memories of the experience of life after life. Huu Buddha appeared on the list of Immeasurable Bars and Bodhisattva, enlightenment and enlightenment. Consistent test the world of beings, the stage of predestination.

Vietnamese translation: Luu Ly Quang Phap the prince immediately stood up from his seat, bowed down to the Buddha's feet and then said, "I remember every past life, when the Buddha was born, Amitabha Thanh, he gave instructions to goods Bodhisattva magic magic identity. He taught to observe this world and the body of all sentient beings is caused by the shakiness of predestined conditions.

Lecture: Luu Ly Quang Phap prince. Luu Ly (s: Vaiḍūrya) is a green gem. France prince is the title to call the Bodhisattva. He immediately stood up from his seat, bowed down to the Buddha's feet, and then said, "I remember forever, in the past life, the Buddha was born, Amitabha. Buddha Amitabha Buddha displayed the name of the Bodhisattva in the enlightened enlightenment. He taught to observe this world and the body of all sentient beings is caused by the shakiness of predestined conditions.

Luu Ly Quang Phap prince achieved the result thanks to great style.

Kinh văn: When  I was in Seoul , the horizon was standing and the world was moving. Watch your body and move , watch your heart and mind. There is no difference , and there is no difference.

Phonetic:  Fallen at a time in an established world, world-time restaurant, body shop, mindfulness concept. Letters unique, is very different.

Vietnamese translation: At that time, I contemplate the peace of the world, the persistence of the time, the body when moving when it is still, and the mind when it starts to cease. See the dynamism are equally equal, which is not different.

Lecture: At that time, I contemplate the security of the world, that is, how the phenomena in the world, the world-system worlds - are formed. I contemplate the bias of time. I observe the past, present and future. Con contemplate body when active when still, mind when starting to kill. As soon as mindfulness has arisen in the mind, we have created the force of the wind moving at heart. Once there is the movement of the wind in the mind, then there are many types of external wind arising. See the dynamism are equally equal. The characteristics and appearance of the things that move are inherently not different.

Kinh văn:  I am aware of this dynamic group. Nowhere to come and nowhere to go. Ten dusts invert all sentient beings to the same falsehood.

Phonetic:  Falling through the time of enlightenment, try the Tanh Tanh, cross countless dangers, and past ridiculousness. Direction of the ceiling crazy beings being homogenous, hopeless

Vietnamese translation: Then I realized the nature of that move, to nowhere, go to nowhere. The ten directions of sentient beings crazy as much as the number of bare beings are all of a deluded nature.

Lecture: Then I realized those stirred emotions, coming from nowhere, going nowhere. At that time, I was clearly enlightened to the nature of that shaking. The ten directions of sentient beings crazy as much as the number of bare beings are all of a deluded nature. They are all vanity, they are created from the same vanity.

Kinh văn:  If even all living beings in the world of three thousand and one thousand , like the mosquitoes stored in a container, the gnats are tweeting. Drumming out in a frenzy. Every buddha is very close , so there is no endurance.

Phonetic:  Like Thi Nai Chi Thien Tam Thien, the world's most heavenly being, possesses sentient beings, such as the most loyal and fierce spirit, thousands of thugs, thuong minh collection, middle-class maniac, and crazy brain. Phùng Buddha selfishly, attained infinite birth.

Vietnamese translation: So until all sentient beings in a great natural, as well as hundreds of species of mosquitoes in the container, humming, narrowly, noisy and noisy. I met Buddha not long before, immediately I was sterile.

Lecture: So until all sentient beings are in a three heavenly celestial being - just like that, from one world to one world, to 1000 Gods, means a center of the world and Just like that until a great world. Throughout all the three great heavenly heavens in the world, as well as hundreds of species of mosquitoes in the container, humming. Beings in those realms are like the countless mosquitoes trapped in a jar, Each of which is buzzing about. They were narrowly locked, noisy and noisy. In each very small space, they screamed and screeched. I observed in this way, and soon after I met Buddha, I immediately gained immeasurable wisdom.

Kinh văn: I was  heart-opening. But see that the East does not move the Buddha. Ten-party Buddha for the prince. The body and mind are shining and there is no obstacle.

Phonetic: At the time of declaration, open mind the Eastern immobilized Buddha Kingdom, because the Dharma King is descending the Buddha. Body and mind luminescence, impregnation eliminates obstacles.

Vietnamese translation:  Then my mind was enlightened, I could see the Buddha realm in the East. I became a Dharma King, inherited ten Buddhas. Body and mind emits an empty, unobstructed light.

Lecture: Then my mind was enlightened, I could see the Buddha realm in the East. I concentrated on practicing this method for a very long time, not letting a broken vision of delusion intervene. Finally, I was enlightened, my mind opened, and I could see the Immovable Medicine Buddha Tathagata in the East. He is also known as the Immovable Buddha and the Buddha. And a dharma king in that country, and I inherited ten Buddhas. Body and mind emits an empty, unobstructed light. I continue to practice diligently until my mind glows and my body glows. It runs through each other and is completely unimpeded.

Kinh văn:  Buddha asked Yuantong to observe windlessness. Enlighten Bodhichitta into Samadhi. The Buddhas from all directions share  a wonderful heart .  Si is the first  .

Phonetic: Buddha pine. fall down to contemplate forcelessness. Wukong Bodhi mind enter tam-ma-ge. The Buddha's ten best transmissions of magic mind. Tu vi first.

Vietnamese translation:  Buddha asked about pine, I do contemplate the power of the wind, which does not depend on anything, so enlightenment of bodhicitta can enter into concentration. In accordance with the miraculous mind of the Buddhas in the ten directions taught. That is the best method.

Lecture: The Buddha asked about the pine, because the contemplation of the movement of the wind did not depend on it.

That is, the wind does not have its own nature - there is no nature. From there, I realized the Bodhi mind, able to enter right concentration. In accordance with the miraculous mind of the Buddhas in the ten directions taught. I received the initiation of the Buddhas. That is the best method. The method of observing the immobility of the wind is the best method. I think so. I have attained enlightenment by contemplating the style.

COMMUNICATIONS SEVEN UNIVERSITY UNIVERSITY UNIVERSITY Void Void Bodhisattva

Kinh văn:  Void Tibetan Bodhisattva. From the seat. Blessing Buddha feet and white Buddha words. I and Rulai Dingguang Buddha have boundless bodies.

Phonetic:  Void Bodhisattva Vibrant Bodhisattva, courtesy, pay homage to the Buddha, children, the Buddha language. Tathagata Tathagata, Dinh Quang Buddha, attained infinite body.

Vietnamese translation: Void Bodhisattva Bodhisattva immediately from the seat to stand up, pay homage to the Buddha and then white Buddha, "You and the Buddha Tathagata witness the boundless body in Buddha Dinh Quang."

Lecture: The Void Bodhisattva attains enlightenment by contemplating not being one of the seven previously mentioned. Now the Void Tibet Bodhisattva recounts the method of contemplation of space.

The Void Bodhisattva Bodhisattva immediately stood up from his seat, bowed to the Buddha's feet and then said, "You and the Buddha Tathagata witness to the infinite body of Buddha Dinh Quang."

Tathagata here is only for Buddha Shakyamuni. The Void Bodhisattva Virtue is for the body just like nothingness - boundless, unbroken. Buddha Dinh Quang is only for Nhien Dang Buddha. When Shakyamuni Buddha practiced a second life, he was registered as a Buddha by the registered Buddha.

Kinh văn: Then he  held four orbs. Lighting ten Buddha dust brake into the void.

Phonetic:  At the same time, clinging to four great treasures of Europe, illuminated the cross of the Buddha's ceiling, turned into nothingness.

Vietnamese translation: At that time, I held four large continents, illuminated all over the ten Buddha realms as much as mote, and turned those realms into nothingness.

Lecture: At that time, is when the Void Bodhisattva Bodhisattva has proved infinite. I hold - You have in your hands four great continents, shining all over the ten Buddha realms as much as mote, and turning those realms into nothingness. This takes place in the infinite realms of the Buddhas as much as mote.

Kinh văn: Then he  held four orbs. Lighting ten Buddha dust brake into the void. And now he has a big round mirror in his heart. Ten delicate treasures are placed inside. Drain the ten directions. As far as possible

Phonetic:  Huu U self-minded modern glass members, Inner zoom range magic marvelous protection, save cross store, take advantage of nowhere.

Vietnamese translation: Again in the mind appears the great glasses, which releases 10 kinds of marvelous golden aura, illuminating the end of nothingness in all directions.

Lecture: Void Bodhisattva Bodhisattva, from the heart of permanent residence appears the great glass. This glass symbolizes great wisdom. When the 8th consciousness is transformed into tranquility, it becomes the great glass of wisdom. Which released 10 types of wonderful magic halo, all pervading the exhausted space all over the ten directions. The light of the halo is very bright, shines all the way out of nowhere in the ten directions.

Kinh văn:  all buildings Wang brakes  come into the mirror involvement within my body. Being in the void does not interfere.

Phonetic transliteration:  Chu Tràng royal family hybrid imported glass, greeting card entered the body. The body of nothingness, incompatible obstacles.

Vietnamese translation: The realms of the United Kingdom appear in this glass and enter your body. My body is like nothingness, no fear of each other.

Preaching: The realms of the Fusangri kingdom - that is, the Buddhas - appear in this glass and enter your body. Void Bodhisattva Bodhisattva is gathered in the glass of all the countries of the Buddhas in the same vain, throughout the ten dharmas. When those states appeared in the mirror, they merged into his body. My body is like nothingness, no fear of each other. His body Void Bodhisattva Bodhisattva is vain, nowhere is his body. There is absolutely no difference between his body and nothingness.

Kinh văn: The  body can enter the dust land. Guangxing Buddhism has been easy to follow.

Phonetic:  Friendly to enter the ceiling of the country. Promoting Buddha the attainment of success

Vietnamese translation: My body is cleverly imported into countries as much as mote. Do many Buddhas, get the agreement.

Teaching: Void Bodhisattva realized that his body is nowhere. Therefore, there is no boundary to distinguish between the two entities, and there is no obstacle between them. They communicate with each other. From that meaning, my body cleverly entered into the states as much as mote. Do many Buddhas, get the agreement.

His body Void Bodhisattva Bodhisattva spread across many countries. What will he do when he can travel to all such realms? He served the Buddhas. How does he do it? He turned worldly jobs into Buddhas. He has the righteousness, which means that he attains the greatest power to conform, to harmony with sentient beings.

Kinh văn:  This great divine power is based on my view of the  four great no-reliance , the delusional birth and death , the  void is the same , and the Buddha country is the same. Yu Tong invented without tolerance.

Phonetic:  Try the great force of power due to falling from the great bar, great wealth, and hope for birth and death. Nowhere is unique, Buddha's homeland. Copper invention, obtaining infinite birth rings.

Vietnamese translation: Having this great power is due to the clear projection of the four elements, depending on where the four emptiness, due to delusion, that there is birth and death. Nowhere is not inherently two, the national capital of Buddha is the same. Because of being able to see the copper properties that are sterile measures.

Preaching: Having this great power - the power that governs all sentient beings - is due to my clear reflection, seeing the four elements not taking refuge. I contemplate and contemplate in detail the four elements: earth, water, fire and wind. They do not rely on anything. I realized that, due to delusion, that there is birth and death. Nowhere is not capital two. Because of delusion that arose to distinguish between life and death. I contemplate that my body is not different from nothingness. Even the Buddhist states are the same. 'Bronze' means the realms of the Buddhas, which are also no. The Bodhisattva Void Bodhisattva realizes that all dhammas are inherently nothing. He turned the Dharma into nothingness, including places where the realms of the Buddhas are and where the non-Buddhas are. Because of being able to see the copper properties that are sterile legal rings. I realized this emptiness,

Kinh văn: The  Buddha asked Yuantong , I observed the boundlessness of the void , entered Samadhi, and the magical power was enlightened. Sri Lanka is the first  .

Phonetic:  Buddha informant, fell into the void of infinite space, entered tam-ma-geography, miraculous force-member. Tu vi first.

Vietnamese translation: Buddha asked about pine, because the projection of nowhere is not inherently mumbling, should be able to enter the right concentration, get magic force members. This is the best method.

Lecture: The Buddha asked about pine, because the power of contemplation is nowhere without ceasing. Because nowhere has no boundaries, so also my body becomes borderless. From the contemplation of nowhere, you enter into right concentration - nowhere and you can witness the miraculous power. Nowhere is this extremely wonderful magic. The power of this concentration is complete and lucid. This is the best method. So for me, the Bodhisattva Void Bodhisattva, like I used to practice, sees this as the most vindictive method.

ADMINISTRATOR SEVEN UNIVERSITY OFFICER UNIVERSITY Maitreya Bodhisattva

Kinh văn:  Maitreya Bodhisattva starts from the seat. Blessing Buddha feet and white Buddha words. I recall the past. A Buddha was born, and the sun and moon were illuminated. I got my family from Bifo. The heart cherishes the famous family name.

Phonetic:  Maitreya Bo-slapped news court started. Buddhist prostrate, full-fledged Buddha. Falling memories of past experiences. Friends of the Buddha, Nhat Nguyet Dang Minh. Falling from the Buddha's throne, children become ordained Focus on the world, good ethnicity.

Vietnamese translation: Maitreya Bo-slapped immediately from his seat to stand up, pay homage to the Buddha's feet and then Buddha, "I remember in my previous life as much as mote, there was the Buddha born Nhat Nguyet Dang Minh, I according to the Buddhist monk. But my mind is still serious in the name of the world, and likes to interact with noble people. ”

Lecture: Maitreya Bo-slaps, also known as A-da-da (Ajita). Maitreya (Maitreya) is the family name. And Abishima (Ajita) is his name. Maitreya (Maitreya) means From Market. A-da-da (Ajita) Han translation is invincible. You've probably seen the image of a fat monk in the streets of temples. Maitreya is him. Perhaps this Bodhisattva likes to eat well, so the shape is so great. He also loves to laugh, but his laughter is not rough. Rather, he always had a very bright smile on his face. He enjoyed playing with children, and in return, children also enjoyed playing with him. There were many children around him all the time. After Shakyamuni Buddha passed away, no longer a teacher who teaches sentient beings in this realm, Maitreya Buddha will be born to continue the teaching of sentient beings. Shakyamuni Buddha is called the Red Yang Buddha. When the Bodhisattva Maitreya becomes Buddha, he will be called Aries Buddha. This means that when Maitreya Buddha was born, the blood of sentient beings would be white, no longer red like before. Humans now have red blood because they are in the time of Hong Yang Buddha's teachings.

When will Buddha Maitreya be born? It sounds so long when you are told, but it is really not that far, because in the eyes of a Bodhisattva it is just a glance. So how long is the time from here until your birth? At present, human life is about 60 years. Every 100 years, a person's life decreases by one year and the average height decreases by 1 inch. Such reduction until the lives of human remains around 30 years, there will be an epidemic. People die very quickly from illnesses, so much so that they die an hour after they get sick. People may call doctors, but doctors die just like everyone else. About 50% of the remaining population can resist the disease.

When the lives of these people are 25 years old, there will be another disaster. Why do these people have to die? Because at that time, the spirit of these people was so depraved. There are so many wicked people, so heaven and earth must eliminate these rough people. They will endure and have to exchange for a better body. So, in the first pandemic, 50% of people had to die. When the average human life falls to 25, there will be a fire. Not only are the people of the world burned, but also the beings of the first heaven (meditation) are also burned.

Fire ear meditation.

The seas in the world are dry. Do not know how many people died in the fire. However, there are also people who escaped the cremation. When the average life of a person is about 20 years old, there will be a catastrophic disaster.

Tai zen meditation.

When the average life of a surviving human being falls below 20 years of age, there will be a calamity, it will blow to the third heaven of meditation.

Natural disasters take three meditation.

Should experience says that in the heavens of the Six Paths of Heaven, there are 5 signs foreshadowing a disaster.

First of all, in the third meditation realm, there will be winds.

Whoever has elaborately practiced, reached the utopia of non-utopia,

Nor is it reborn in the Western Pure Land.

The Heaven of the Six Paths of Heaven as we have heard before, it is the heaven of the four heavenly kings, the heavenly paradise, Tu-tu-ma-heaven, Where-the celestial, the bliss-loving nature, and the natural fallow. Beings in these heavenly realms suffer from the five factors of failure.

1. The flower on the head withers. The gods in heaven often have a wreath on their heads. These wreaths are not made by themselves, but appear themselves to adorn their form. But when a being in heaven nears the common life, what will happen? Flowers will fall down. Before a being in heaven ends his life, the flowers on his head are still fresh.

2. The clothes are dirty. The clothes of gods and men in heaven do not have to be washed like the clothes of men in the world. The gods' clothes will never be dirty until five generals have been discovered. This is the result of retribution. The dirty on their clothes is from karma. Why do people smell so bad when they are about to die? Others have a strong smell when they die. That is also karma.

3. Sweating armpits. The devas don't sweat like humans do. They don't sweat, except when they're about to die together.

4. The whole body stinks. Normally, gods often emit scents from their bodies. However, when we were about to die, there was a very unpleasant smell. Usually, they do not have to marinate the body with floral scents, because their bodies naturally have scents.

5. Can't sit for long. They could not sit as long as usual. They nervously stood up and sat down as if they were crazy. In the midst of this commotion, they were very confused, and soon they passed away. They reincarnated down to earth.

When these three disasters hit, the average human life dropped to 10 years old. At that time, average human height would be the same as that of a dog now. They are very immoral and behave just like cows, pigs and horses. They desire sex as soon as they are born. They also can speak right away. They immediately have a sexual instinct because,

Love for sex, love for sex.

At that time, mankind threw himself into immorality. They get married at the age of two or three. They give birth and they die at 10 years old. But when the average human life falls to 10 years of age, the rebirth will begin again.

The process is the same: every 100 years, they increase by 1 year. The average human life gradually increases until 84,000 years old. At that time, rebirth will begin again. Then came rebirth. When the average human life increased until he was 84,000 years old, Buddha Maitreya was born.

There are several other religions that claim that Maitreya Buddha had already become a Buddha. This is just a new word, basically because they do not understand anything about Buddhism. The appearance of Buddha Maitreya will take place in a certain way, which you cannot explain in such a way.

When Maitreya Buddha was still in the practice, he often sought his own convenience, the Chinese called it "phan charm." He often liked to interact with the rich and the noble. So even though he and Shakyamuni Buddha practiced together for a while, Maitreya didn't become Buddha as fast as Shakyamuni Buddha, because Maitreya Maitreya still liked phan. predestined. I believe that he still likes to demand comfort, so how strong is he? He is fat because he likes to eat well, not just because he often laughs.

Maitreya Bodhisattva immediately stood up from his seat, bowed down to the Buddha's feet and then said, "I remember in my previous life as much as mote, when the Buddha was born, Nhat Nguyet Dang Minh, I followed Buddha. gia. But my mind is still important to the world, and likes to hang out with nobles. I like to have good relationships with those who have the richest reputation in society. ” "Noble goods" is for wealthy families only. Every country has rich people, and whenever Maitreya Bodhisattva comes, he does not pay attention to the poor, but only likes to wealthy families to hang out with them. Wherever he goes, he flaunts himself. He faked this way when he first started practicing. But you don't think Maitreya Bodhisattva is just a predestined person, because he finally stopped it.

Kinh văn:  Ershi Shizun taught me to practise the only way of thinking into Samadhi. The calamity has come to Hengsha Buddha. The world-seeking fame is nothing.

Phonetic:  At the time of World Religion falls cultivating the mind of concentration, entering tam-ma-geography. Future life calendar, of course try to try, the constant sa Buddha. How world mind list kill no-nonsense.

Vietnamese translation: At that time the Blessed One taught me to practice the mind-body method, I was entered into concentration. For many lifetimes, through this right concentration, I have served the Buddhas as much as the sand of the Ganges. The mind of the worldly mind has already disappeared.

Lecture: At that time the mind wishes for its own convenience, and the predestined mind stops. That center of Maitreya Bo-slapped has stopped long ago. We should learn the way that he stopped the predestined mind rather than copying the bad qigong practices.

At that time, the Buddha, Nguyet Dang Minh Buddha, taught the child to practice the mind-body method,

The Three
Realms of the Great Enlightenment.
That is the principle of the Duy Duy Method

I entered the right concentration. For many lifetimes, through this right concentration, I have served the Buddhas as much as the sand of the Ganges. You are offered to Buddhas as much as the sand of the Ganges. The mind of the worldly mind has already disappeared. Both the desire for fame and the habit of enjoying socializing with the rich have disappeared, Now I no longer have the grace, no longer wish for my own convenience.

Kinh văn: The  Lantern Buddha appeared in the world. I have to become a supreme and wonderful circle of consciousness.

Phonetic:  Chi Nhien Dang Buddha appears like that, falling into a supreme marvelous master tam-soot.

Vietnamese translation: Until Buddha Nhien Dang was born, you achieved the supreme accomplishment of the mind of tam-soot.

Lecture: Maitreya Bo-slapped said, "Until the Buddha, Sign of the Buddha, was born, I was able to attain the supreme marvel of tam-soot." He attained a very wonderful magician, that is the mind-consciousness of tam-sam.

Kinh văn:  Even the sky is as empty as the country. It's all because of my heart's change.

Phonetic:  Nai chi even as Tathagata nationality, pure impurity, countless stages of mind incarnation appear.

Vietnamese translation: Until the end of nowhere the water realms of Tathagata, dirty, there are no, are variables from my mind.

Lecture: Until the end of nothingness the realms of Tathagata, unclean, yes, are all manifestations from your mind.

Even the manifestation of the same realms throughout the emptiness of the Tathagata, the achievements and defilements, are due to the existence of your mind. ” The phenomena are all manifest from the mind-mind of tam-soot of Maitreya Bo-slapped.

Kinh văn: The  world respects me, so I think so. The outflow of consciousness is immeasurable. This time we have to teach Ji Bu Bu Bu.

Phonetic:  World religions, falls willow as the mind of the mind trying, the nature of immeasurable Tathagata. Kim thu sign up, secondary Buddha.

Vietnamese translation: Bach Duc The Ton, because I am clear the nature of such things, so from the nature of immeasurable Tathagata. Now the Buddha is signed, the next Buddha in this world.

Lecture: Maitreya Bodhisattva said to the Buddha Shakyamuni, saying, "White Buddha, because you are so aware of such an enlightened nature - the aforementioned principle" should be from the nature of exile. - is a manifestation from the mind - immeasurable Tathagata. Turning out countless boundless Buddhas. Now the Buddha is signed, the next Buddha in this world. I will become a Buddha to become a Buddha. In the future, when Shakyamuni Buddha passes away, I will become a Buddha in this realm of her. "

Kinh văn:  Buddha asked Yuantong. I look at the ten directions of knowledge only. Mindfulness and perfection. To stay away from him and perseverance ,  have to live without tolerance. Sri Lanka is the first  .

Phonetic:  Buddha informants, fell into the truth, the only way, mind members who enter honestly. Far ly y variable turnaround. Dak invisible birth rings. Tu vi first.

Vietnamese translation: Buddha asked about pine, I used the ten walls to do the ten methods. The consciousness is round, bright, able to enter the true nature, away from the nature of medicine and the nature of turning over the attachment, being ridiculous and forbidden. That is the best method.

Lecture: The Buddha asked about the pine, I used the ten walls of the wall to enlightenment. Everything in the ten directions is a manifestation of consciousness. The mind is round and bright, and you can enter the members honestly. This means wisdom. Leaving the y nature tha tha and Tanh turn to accept, accept the law of birthlessness. That is the best method.

There are three nature:
1. Y tha tha.
2. Turn disputes
3. Members honest.

From the true nature of Vien, the mind of sentient beings based on the other arises and arises the mind of non-stop calculating. We can liken that the nature of Vien to be like the thorns, the nature of generosity and generosity for them is like a rope, the nature of the dispute is to look at the rope like a snake. For example, at night someone sees a rope braided with thorns and mistakes it as snake and fear. That is the effect of the variable design accept, mistakenly rope is a snake should have such reaction. They become attached to the idea that it is a snake, when it is not. When they realized that it was just a rope, he realized that he was free from him. When he knows what the rope is made of, he returns to his sincere member. He realized what it really was. Maitreya Bo-slapped practice that only enlightenment.

ADMINISTRATOR SEVEN COMMENT UNIVERSITY COMMENT Bodhisattva Dai The Chi

Kinh văn: The  general trend is to the prince. Fifty-two Bodhisattvas rise from the seat. Blessing Buddha feet and white Buddha words.

Phonetic transliteration:  Great World Chi Phap Vuong Tu violently commemorative of the twelfth Bodhisattva vows to initiate courtesy, pay homage to the Buddha-pediatric full-fledged Buddha speech.

Vietnamese translation: Dai The Chi Phap prince and 52 Bodhisattvas practice together, stand up from their seats and pay homage to the Buddha's feet and then Buddha:

Lecture: The Great Dharma King Prince and the Bodhisattva Avalokiteshvara are both sons of Buddha Amitabha when the Buddha was a reincarnated monarch. When Buddha Amitabha attained Buddhahood, these two Bodhisattvas came to assist him. The two Bodhisattvas are the two daily companions of Buddha Amitabha, one on the left and one on the right. When Amitabha Buddha passed away, no longer the master of the Western bliss realm, in the middle of the night, the teachings would decline, and by the end of that night, the Bodhisattva Avalokiteshvara would become Buddha. in the Western bliss realm. When the Bodhisattva Avalokiteshvara passes away and is no longer the master of the Western bliss realm, the Bodhisattva Mahamudra will become Buddha in the same way as the Bodhisattva Avalokiteshvara will become the master of the Western realm. the ultimate bliss. Bodhisattva Dai The Chi is also known as Dac Dai The - 得 大勢. He was so strong, that to the extent that whenever he lifted his arms and legs, or shake his head, then the earth moves. When he left, the earth shook. "Dharma prince" means Bo-slaps.

Along with the Bodhisattvas practicing together, they immediately stood up from their seats, bowed to the Buddha's feet, and then said,

The fifty-two Bodhisattvas here symbolize the tenfold signs, the ten cylinders, the ten virtues, the ten folds, the ten folds, the equilateral and the miraculous signs.

Kinh văn: The  general trend is to the prince. Fifty-two Bodhisattvas rise from the seat. Blessing Buddha feet and white Buddha words. I remember the past Ganga sand disaster. There is no limit to the birth of Buddha. Twelve Rulai came to succession. Its last Buddha name surpassed the sun and moonlight. I read Buddhism and Samadhi in Buddhism.

Phonetic:  The memory of the past has disappeared forever. Huu Buddha, the name of Amitabha. Twelve Tathagata future most future life. Ultimately the Buddhist name Super Nhat Nguyet Quang. Belgian Buddhism falls to recite the Buddha-tam.

Vietnamese translation: I remember every galaxy sa past life, the Buddha was born the name Immeasurable Quang. At that time, there were 12 Tathagata succeeding each other to become Buddha in one life. The Buddha's last name is Super Nhat Nguyet Quang, he taught me to recite the Buddha-tam.

Lecture: I remember countless generations ago, there was the Buddha's birth name, Amitabha. At that time, there were 12 Tathagata succeeding each other to become Buddha in one life. The Buddha was eventually nicknamed Sieu Nhat Nguyet Quang. In that lifetime, there were 12 Buddha Tathagata appearing in the world, the 12th Buddha was Super Nhat Nguyet Quang. He taught me to recite the Buddha's name. The Super Japanese Buddha Nguyet Quang teaches me to recite the title 'Nam-mo Amitabha Buddha.'

Amitabha (Amitābha) means 'Amitabha' and 'Amitabha'; Is he the Buddha Amitabha we often know? Maybe not. Because Buddha Amitabha at that time was the Buddha who attained Buddhahood from 10 previous lives. But the title is still the same. There are many Buddhas with the same title, just as ordinary people have the same name or last name.

Kinh văn:  For example, if someone specializes in remembering , others forget. If the two are out of sight or out of sight.

Phonetic:  Such as friendly people, most specialized in micro memory, most professional people. Such as the double, puffed up any puff, or ant ants.

Vietnamese translation: If there is someone, one side specializes in memory, one side specializes in forgetting, then those two people, even though they met, never saw, never saw.

Lecture: If there are people, one side specializes in memory and one side specializes in forgetting. Here is an example. There are two people, one always remembers the other, while the other never remembers the other. Perhaps they are friends or relatives. These two lured Buddha and sentient beings. The Buddha often remembers us, they always have mercy on sentient beings, but sentient beings never remember Buddha. We may have little chance to learn the Buddha-dharma, but we are completely unaware of what is being explained. We have absolutely no idea how wonderful things are. Why do Buddhas remember thinking of sentient beings? Because they see that sentient beings have the same Buddha nature as they do.

Buddhas see sentient beings as their parents in the past, and will be future Buddhas. So the Buddha taught, "Every living being in this world has Buddha nature. They can become Buddhas. " There is no single being that cannot become a Buddha. This is the key point that made Buddhism noble and widespread everywhere. That is why the Buddhas do not approve of the killing, theft, adultery, lying and drinking. Holding and practicing the five precepts is a way of showing compassion to sentient beings. Because the Buddhas see clearly that sentient beings have the same nature as them, he wants to educate them, to help them advance, to attain Buddhahood.

Beings we come to this world and leave our roots to follow the tops. We forget the origin, the turn of the world — turn our backs on enlightenment and unite with the dust — the ceiling of affliction in the world. That is why we forget the Buddhas and do not remember them.

There are many methods of practicing reciting the name of Buddha.

1. Maintain the name of the Buddha: You can recite the name of the Buddha that you like. For example, if you like Buddha Amitabha, you can recite 'Namo Amitabha Buddha.' Or maybe you like to recite 'Namo the Buddha Guru Shakyamuni Buddha.' Or maybe you like to recite 'Nam-mo Tieu tai Dien, longevity pharmacist Luu ly Quang Vuong Buddha. ” It is exactly the same as the name with the Buddhas of the ten directions - you can choose any name to recite as you like. The purpose of reciting Buddha's name is to gather one-pointed thoughts with one mind and mind to think about Buddha – to eliminate delusions. If you are not involved with delusions, then you will not generate delusions, and when you do not commit evil deeds, you are on the way to doing good.

2. Contemplating reciting Buddha's name. Visualize the Buddha Amitabha from the white-haired general in the center of the forehead is radiating light. There are verses praising this work,
White flexible lithe contingent Tu-di
Hám purge four great sea.
Can you imagine it? If you have a small mind, your idea of ​​Buddha will also be very weak when you visualize him. If you have a big heart, the visualization of the Buddha image will be immensely great.

3. Contemplating reciting Buddha images: By this method, you look at the Buddha image of Amitabha when reciting your name. And when reciting Buddha's name you visualize his solemn body and good generals. But I tell you that this can happen when you get hit by a ghost when you recite Buddha's name. In general, any practitioner who practices the dharma will need to have virtue – virtue in the spiritual practice. When I was at Ze Xing Temple, Da Yu Mountain in Hong Kong, there was a female-bhikkhu who wanted to practice a Buddha-set up samadhi. When practicing this dharma, the practitioner must stay in the retreat and go on continuous business, so he calls it the practice of regular samadhi - or the making of samadhi. For 90 days, the practitioner walked continuously in the room, not lying down, not sleeping.
This is a method that requires a lot of energy. The Bhikkhu-khưu he had to recite Buddha's name during this practice of the eighty samadhi. One day, I noticed that the day he was reciting the Buddha's name louder and louder, until one day he bellowed, "Namo Amitabha Buddha! Nam-tissue Amitabha Buddha! When I heard that, I knew he had met a certain level, so I came to check it out. He ran around like crazy. What happen? In the previous life, this Bhikkhu khưu was a cow. Because he has done some merit in a temple by plowing fields for the temple, so this life, he was a billion-khưu. However, despite being a billion-khưu, the collective temperament of cows has not been changed. He has a strange habit.
The reason he ran around the room was because he saw Buddha Amitabha appear, and he chased after him. What really happened? The Bhikkhu-khưu had encountered ghosts. Actually no Buddha Amitabha came, it was just a water buffalo emerging from the sea. It is a sea monster that transformed into Buddha Amitabha to deceive the Bhikkhu khưu. This person thought that the Buddha Amitabha appeared, so he followed him.
When I got there, I used a method to remove the ghost for the Bhikkhu khưu. So also sometimes you encounter ghosts when reciting Buddha's name.

4. The general form of reciting Buddha's name: This means meditation - investigating dhyana. We meditate and attend the koan 'Who is reciting Buddha's name?'
In this passage, a person always remembers Buddha, an ordinary person never remembers sentient beings. Then the two of them, even though we met, even though we didn't see it.
Although they had met, it was as if they had never seen each other. They may have met somewhere, but "doesn't match each other." Because their energy does not interfere, because one person misses one. They cannot meet each other. Even though they faced each other, it was as if they didn't see each other.

Kinh văn:  Two people remember each other and two memories are deep. If so, from birth to life. It's the same as the shape and shadow.

Phonetic:  Secondly similar mind, dual memories deep memory, such as visage of Tong Chi Tong being born being born, consensus images, incompatible abnormalities.

Vietnamese translation: If both of you miss each other, the two sides remember each other deeply in the mind, so until life after life, like a picture with a shadow, never far apart.

Lecture: If both of you miss each other, the two sides remember each other deeply in the mind - if they miss each other so deeply - like that until life after life, like a picture with a shadow, never be apart. My shadow, wherever I go, it follows, it never leaves its image. They will be, too, and will never be separated. They will never have a job to not recognize each other or to forget each other.

Kinh văn:  Shifang Rulai pities all sentient beings like mothers and sons. What if Ruozi escaped? Zi Ruo recalls her mother as she recalls it. Mother and son never go far.

Phonetic:  Cross Tathagata unicorns of sentient beings as a form of death. Downside of the peach, though microscopic memory. Death pattern of breast cancer, as samples of time, samples of birth and birth are incompatible.

Vietnamese translation: Ten ways Tathagata missed sentient beings like mother loves her child. If you escape, though, remember, it is not helpful. If you miss me, like when I miss you, then your mother will be forever apart.

Lecture: Ten directions Tathagata remembers sentient beings like you love me - Buddhas of the ten directions often miss sentient beings like you love me. If you escape, though, remember, it is not helpful. Although I often miss you all the time, but I forget you, it's useless. If you miss me, like when I miss you, then your mother will be forever apart. If you and I remember each other in that way, then we will miss each other for life, from life to life. They will never be apart.

That is, if the Buddhas are compassionate, they always remember sentient beings, but if sentient beings also remember the Buddhas, one life after another, sentient beings and Buddha will not be separated from each other. We will be with Buddha forever.

Kinh văn:  If all sentient beings remember the Buddha and read the Buddha. Now when I come , I must see the Buddha.

Phonetic:  Weak beings mind mind Buddha reciting Buddha. Present future, all prejudices Buddha.

Vietnamese translation: If sentient beings, remember Buddha, think of Buddha, then this life, the next life, will definitely see Buddha.

Preaching: If sentient beings remember Buddha and recite the name of Buddha, they will surely see Buddha in this life or the next.

Kinh văn:  Not far from Buddha. It's easy to be self-satisfied.

Phonetic: The  Buddha real estate, any means of self-privileged declaration.

Vietnamese translation: They were not far from Buddha, so it was not thanks to the means that the mind was enlightened.

Lecture: They will surely be enlightened.

Kinh văn:  If you smell incense, you have a fragrance. This name is called Xiangguang solemn.

Phonetic:  Like an incense stick of incense, a relative of incense. Try obscure stately incense.

Vietnamese translation: Like an incense burner, the body has a fragrance. That is called solemn incense.

Lecture: Like an incense burner, the body has a fragrance. If someone embalms his body with a fragrance, it will permeate around the body. That is called solemn incense.

Kinh văn:  I am thinking of Buddhism for the sake of life. Nowadays, the Buddha is photographed in this world and attributed to the Pure Land.

Phonetic: The  self-nature of the Buddha's mindfulness, enter the infinite being. Kim u tried the world, Buddhist concept, photographed by the Pure Land.

Vietnamese translation: My human being is to use the mind of Buddha that can enter the infinite. Now I am in this realm, leading those who recite Buddha's name to the Pure Land.

Lecture: Your human being is to use the mind of Buddha and you can enter without birth.

Bodhisattva Mahamudra says that from his austerities, that is, when he first became a monk, he proved to be infertile by virtue of reciting the Buddha's name. Now I am in this world - the realm of her, leading people to recite Buddha's name. Like a magnet will attract all the iron scrap, Bodhisattva Dai The Chi next level and lead all beings who practice the concept of reciting the name of Buddha, bringing them back to the Pure Land. He led them back to the Land of Ultimate Bliss.

Kinh văn:  Buddha asked Yuantong. I have no choice but to take six pure thoughts. Succeeded by Samodis one after another

Phonetic:  Buddha informants, fell into the net of photography conceptual capital. Similarly successive DAC-ma-geography from the first micro.

Vietnamese translation: Buddha asked about pine, I do collect all six bases without choosing, meditating continuously. That is the best method.

Lecture: The Buddha asked about the method to practice the attainment of a communion, and by collecting all six bases without choosing, reciting the recitation continuously. I have no other choice. I have only one method of chanting the name of Buddha. I use this method to capture the six senses and the thoughts arise from them. Conquering the six doors does not allow them to arise again. I recite Buddha's name with my tranquil mind without interruption, until I attain concentration. That is the best method.

END OF 5. END=NAM MO SHAKYAMUNI BUDDHA.( 3 TIMES ).GOLDEN AMITABHA MONASTERY=VIETNAMESE BUDDHIST NUN=THICH CHAN TANH.AUSTRALIA,SYDNEY.23/6/2020.