Buddhist Sutra Amitabha Theory.

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I. Likes :VIETNAMESE TRANSLATE ENGLISH BY=VIETNAMESE BUDDHIST NUN=THICH CHAN TANH.

Each sutta has its own name and common name. The particular name is only the special experience he has; Common name is common business name also.

What is a first name? As the name "Buddha theory of Amitabha" is the proper name, only this sutta is called, and the others are not. "Sutra" is a generic name, this is a common name. "Common" is the common business, "private" is only the private business.

This sutta should not be underestimated, as it is often chanted in the afternoon in a temple. Especially this sutra is the Buddha's voice.

There are five classes of people who can say sutras:
1 / Buddha;
2 / Buddhist Prince;
3 / Chu Thien;
4 / Fairy;
5 / Chemistry, that is the Buddha or gods turned out.

Except for the Buddhist sutras spoken, the classics of the other four said that they must go through the seal of Buddha to be called the sutras, otherwise they cannot be called sutras.

This sutta is from the golden speech of the Buddha saying that it is due to the miraculous reason. Other scriptures must be asked by the Buddha to speak. Only Amitabha Sutta is that no one asked, Buddha said it himself. Why? Because the meaning of this sutta is very magical, the wisdom of the Thanh Van line cannot be reached, all the Bodhisattvas cannot understand it, so there is no predestined person to ask about the Pure Land method. Just because this method deserves to be said, the Buddha saw the rooted base and said this sutta to itself. This sutta is therefore very important in Buddhism.

Why is this sutta so important? When the Buddha Dharma was about to cease, first of all, the Surangama Sutra, because all Maou was afraid of Surangama. After the Surangama Sutra was extinguished, the other suttas followed. At that time, even though there was paper, there was no word on the paper. After all, only the Amitabha Sutta saved the world for one hundred years to transform immeasurable beings. Thanks to the six names of Nam Mo Amitabha Buddha, many people have been saved, there are infinite numbers. After that, out of the six red letters, the words "Namo" were lost, leaving only "Amitabha Buddha" for another hundred years. After that, the Buddha Dharma completely ceased. This sutta eventually ceases to be a very important sutra in the Buddha Dharma.

Now lecture on the title. This sutta is "Amitabha Buddha Sutra."

What is "Buddha"? Buddha is enlightened, enlightened all dharma has no maze of delusion. Buddha is the career of love, no karma has ended, love is also dry. Phàm phu is a heavy man who loves love, is absorbed in love, so he is called sentient beings. Buddha has enough three enlightenment should be enlightened. The three enlightenments are:
1. The enlightenment: It is already enlightened.
2. Sense: New enlightenment.
3. End of enlightenment: Enlightenment to the extreme

These three enlightenments can be said: self-discipline, enlightenment, enlightenment. We human beings are unconscious, one day from morning to night claiming to be intelligent, but in fact, fools don't know anything. Just like a gambler thinks of himself as winning a gamble, but in fact is a loser. Why so crazy? Because too delusion. Knowing that it's wrong and still doing it, it's because of love. The deeper you love, the deeper you will get. What should I do? Enlightenment is required.

Buddha is also a member of beings, also a being, but he is not enamored. He is enlightened, that is self-awareness. The self-conscious person is not the same as the ordinary lady, who is also the Second Vehicle: Thanh van, Pratyekabuddha. The Second Vehicle is self-enlightened, self-enlightened without forgiveness, so it is called Thanh van admit. Enlightenment is the Bodhisattva. Bodhisattva is not for himself, unlike the Second row is self-enlightenment, self-enlightenment and then there is no mind to make others enlightened. Bodhisattva's mind is not like that, Bodhisattva's mind wants to benefit all sentient beings without the need for beings to benefit themselves. It is the use of the enlightened method of self-enlightenment of sentient beings, making all enlightened beings no longer ignorant, which is the practice of the Bodhisattva path. The Second Hinayana cultivates the four miraculous truths of Suffering, Tap, Kill, Dao and twelve conditions.

How are the twelve conditions? Twelve predestined conditions are ignorance, Dependent Consciousness, Consciousness-Consciousness-consciousness, Sac-rupa, Contestant annexation, Contestant annexation, Expedition, Pratyekabuddha, Love, Love Born charming Lao Tzu.

Where did these twelve conditions come from? The word ignorance has. If we do not have Ignorance, then these twelve conditions cannot arise. Because we have Ignorance, one leads to the other. Second row of redundant monks are these things. As for Bodhisattvas, they passed this stage, and they cultivated the continental virtue, such as:

1. Giving alms: If people want to stop being greedy, then must alms, must also give up. Not giving up is greed, so giving up cannot be done. So said greedy almsgiving.

2. Maintain the level of destruction.

3. Patience angry anger: If the nature or anger, you should cultivate patience. Everybody has to be patient, should not be like A tu la all day long, unable to say a word of gentleness, speaking out, eyes widening like bulls. That is all about the astral world.

4. Effort of resolution: If you need to cultivate diligently to repel the award.

5. Meditation dispersion: If you keep deluding, you must cultivate meditation. If there is no delusion, it is not disordered, the most important thing is to have wisdom.

6. Wisdom foolishness: Having wisdom is no longer foolish, if foolish wisdom is no wisdom. Previously there was no wisdom, but now there is wisdom, which is foolishness, like the light that repels darkness. light is wisdom, darkness is foolish.

Bodhisattva Luc Luc Hanh, self-discipline, other than Second row is this place.

Satisfaction is magic, Buddha. Buddha enlightened himself, also enlightened, so Buddha is a fully enlightened one. Buddha if said fully is Buddha-da-gia, because Chinese people like to talk short so called Buddha. Westerners say Buddha is also short for Buddha-da-da. Someone said: The preacher went back and forth about Buddha but I still don't know who Buddha is? Let me tell you: You are the Buddha!

Q: Why don't I know?
- You don't know it is Buddha. But your Buddha is not a Buddha, but a Buddha.

Here you will understand: A! It turned out that the Buddha was a cultivator, so anyone could practice a Buddha. The one who is enlightened is Buddha; on the contrary, being beings.

Buddha also has Three Bodies, Four Tri, Five Labels, Six Thong. We are beings, even with Buddha nature, can become Buddhas, but because we have not yet attained Buddhahood, we do not have these three bodies, four minds, five eyes and six messages. Buddha is from austerities to attain new Buddhas full of the aforementioned. So there are people who say, "This is the Buddha", that is too much delusion! Not yet a Buddha, but telling me this is a Buddha, obviously lying to me. What a great delusion in the world. Although everyone can become a Buddha, but everyone must practice, there are enough Three Bodies, Four Tri can become Buddha, not only the Five Eyes or a little magical power to become Buddha.

The Three Bodies are:
1 / Dharmakaya;
2 / Newspaper body;
3 / Reincarnation.

Four Tri is:
1 / Dai position scene;
2 / Dieu observed position;
3 / The Department of intellectual property;
4 / equality of mind.

Six pine is:
1. Heavenly eyes: Can see all the actions of heaven and people.
2. Natural atrium: Can hear the voices and sounds of people in heaven.
3. Be interested in information: Can know the ideas in others' hearts.
4. Tuc network: Not only knows the present, but even the past knows it.
5. Spirit of communication: (Also known as spirit of communion) This magical power cannot think, the realm is very wonderful.
6. Gonorrhea thorough: Like the bottom of the water bottle has a hole, water from that hole out. Now no longer flowing, because the gap was closed, so called illegal.

What is pirated? That is without lust, there is no gonorrhea; without the greedy mind there is also no gonorrhea; no maze is also not illegal. In summary, eighty-four thousand episodes of air, no errors, called Infinite.

Five labels are:
1 / Thien label;
2 / Disgrace the label;
3 / Hue longan;
4 / French label;
5 / Buddha eye.

There are verses about five labels like this:
Thien labels are not afraid,
Humiliation is not concerned,
France labels are only customary,
Hue labels are clearly not visible,
Buddha labels thousands of faces:
Other projection, can be copper again.

1. "Heavenly eyes don't mind": Heavenly eyes don't mind, so called "don't mind." He can see things for eight thousand lifetimes, but cannot see beyond the eighty thousand lifetimes.

2. "Seeing your mind is not clear": Seeing your eyes can see the scene with obstacles. In contrast, the Heavenly Eye can see unobstructed scenes.

3. "French labels are just customary": French labels are customary to contemplate, contemplate all customary phenomena in the world, secular morality.

4. "Hue label clearly not Chon": Hue also called the wisdom, or clear Chon Chon.

5. "Buddha eyes with thousands of faces: The projection is different and the same": Buddha's eyes are not only on the Buddha's face, but each of us has Buddha's eyes, only open or not open. When the Buddha eye opens, it is like a thousand light of the sun, which can illuminate all things, but the essence is the same. Buddha has enough Three Bodies, Four Tri, Five Labels, six pine; If we say we are a Buddha, we must have all the above things to be able to say that we can become Buddhas, otherwise we are only ordinary people. If you want to be a good person, don't trick others.

Shakyamuni Buddha is the Priest of the Ta Ba world. The world of Bliss that He speaks of is the Lord Buddha Amitabha. The kingdom is very solemn, the ground is of pure gold. What is the world called Ta Ba? Ta Ba is the Indian language, translated into Chinese as Kham Rings, which means the world Ta Ba suffers like that, sentient beings also endure those miseries. The World of Our Lady is the world we are in, with Shakyamuni Buddha as the Lord. Shakyamuni is the surname of Buddha, Mau Ni is the name of Buddha, all Sanskrit, translated into Chinese as Nang Nhan? What is talent? Is often the use of kindness and compassion to educate sentient beings, is also compassion. From or for fun, Bi or save suffering, end except the suffering of beings and give them peace.

Bi has three things:

1.  Compassionate bias: This compassion is common to all women, it is also a kind of sympathetic mind, called Ai bi. Why is it called compassion? Those who are close to us, we love them, have mercy on them; when they are apart from us or strangers, they do not love or pity them anymore. Friends who are close to us can help them, and when they see them suffering, give them their best to help them, which is called compassion. But when they are far away, or unrelated to me, when they suffer, we also ignore them. Why? Because for them we have no love (Ai). There is only love this kind of Bi. Moreover, they are the same people, only this kind of compassion; if not fellow, there will be no compassion. As for animals: cows, goats, chickens, geese ... not only do we not have compassion, but we also want to eat them, take their lives to nourish their own lives, that is because there is no Ai ant bi. Fortunately mankind is not even to eat his fellow flesh. Although eating cows, goats, chickens, geese, fish ... but not the habit of people who eat people, so it is better than a tiger, a leopard, a little wolf. But tigers don't eat their fellow humans either. By that person, people don't eat human flesh but only eat animal meat, just because for animals that don't have compassion and compassion,

2. The  Dharma of Compassion : This compassion of the Second Vehicle. Second row not only has compassion and also has Dharma affinity. They contemplate all dhammas which are caused by conditions But the cause does not have the nature, the person means not, that is right where the causal person has no self nature, so "the person is not". Second row of excess French "Duyen not" that birth of mind Bi, so they educate beings without being attached to beings, because all are zero. That is the grace of the Second Vehicle.

3.  Dong bi bi : Buddhas, Bodhisattvas also have one more Bi, that is, Great compassion. Buddhas, Bodhisattvas and beings are homogeneous, because of the Buddha's Dharma and all, Buddha's mind is also all, so beings are included in the mind of Buddha. We are sentient beings in the mind of Buddha. Buddha is Buddha in the mind of beings. The sentient beings' minds and the Buddha mind are the same "along three, across ten directions" alike. So between Buddha and sentient beings are homogeneous, there is no difference. This is a great compassion.

The power of Shakyamuni Buddha has all three things mentioned above, if broadly speaking, it is boundless. Mau Ni is the name of Buddha. This is also Sanskrit, Chinese translated as President Mac. President is quietly not moving. Even though the mouth does not speak, not only does the mouth not speak, but the mind does not think, it is an inconceivable realm. So Shakyamuni Buddha even spoke, but never said; Although not said, but did not say that said. "Speak without saying, do not speak but speak". It is passing, although quietly but still not sympathetic; sympathetic but still silent. That is the proper name of Shakyamuni. Only this Buddha has that name. The other Buddha did not call this name, because this is a private name. Buddha is a common name. Whenever people become Buddhas, they are all called Buddhas.

Now preach on the word "Theory".

What is called theory? Why need to theory? In terms of extraction, the word “Theory” is the Language of the Word which has two dots on it, the word for human means for export, the password for speech in the middle means the mouth, and the word for speech in the bottom for other people means a person who talks with another person. Say what? To say the words we want to say, the pleasures in our heart, is also to say the things we want to say we will enjoy. On the contrary, if you do not say it will not be fun. It is also fun to say the things that I once held in my heart.

Shakyamuni Buddha and the ten Buddhas have all become Buddhas, so they are called Enlightened beings, that is, those who have awakened before a long dream. The ordinary man is still fast asleep in the dream. The Buddha was not only enlightened but was also an enlightened being; so for Buddha nothing is unknown, nothing is invisible; because Buddha knows so knows all, because Buddha sees so sees all. Buddha's enlightenment is due to his own spiritual practice, which is Righteousness, who has walked through the path, and then brought the method of austerities to witness the fruits and teaches them to all sentient beings so that they can also realize the Buddhahood. Bodhi completely as he is. Therefore, the Buddha needs to speak for the beings. Buddha said? Now he is talking about the Buddha Amitabha, which is teaching the Buddha Amitabha Sutta.

"Amitabha" is Indian language, Chinese translates to Amitayus, or Amitabha. Why is it called Amitayus? In the Amitabha Sutta, "The Buddha became a Buddha until now ten lives." Ten lifetimes is the clear number, why do you say it is Infinite Life? Amitayus is His virtue, because blessings are long (Tho), his virtue is infinite, so immeasurable.

Why is it called Amitabha?
This light (Light) is the light of wisdom. The light of his wisdom is immeasurable, so he calls him Amitayus, Amitabha.

The Buddha is not only blessed with immeasurable merit, but divine powers of wisdom, generosity, and mind are all immeasurable; to say immeasurably means that there is no edge, no edge can be calculated. Saying immeasurably boundless, that is, not everywhere is everywhere. Immeasurable is the word "one" that has, so say "One is immeasurable, immeasurable is one".

There was a professor who wrote a book on the number of items: “As you add a circle after the number of items, the bigger the number becomes, the more circles you get, the bigger the number. If we add a circle around the entire world, the number of items will be far greater. ” So the number of entries is endless.

Life expectancy, merit, wisdom, magic power of Amitabha Buddha are immeasurable, although it is possible to draw countless circles after the number of entries, the bigger the number, the more circles the number much bigger. If we add circles all over the world, the number of items will be far greater. ” So the number of entries is endless.

Life expectancy, merit, wisdom, magic power of Amitabha Buddha are immeasurable, though it is possible to draw so many circles and it cannot be calculated. Because it is infinite, there is no quantity, it is arithmetically impossible to end (infinity); Right where Thai is, in Thai no more no more, so the number of entries is still endless. Phuoc Duc, the wisdom of Amitabha Buddha is immeasurable, so it is called Amitabha Buddha. Amitabha Buddha and Shakyamuni Buddha are all from austerities but become Buddhas, not descending from heaven or rising from the ground. So Amitabha Sutta according to the classification of Buddhist scriptures is classified as "cause and effect". Because Amitabha Buddha is a human being (a human being) who cultivates and attains enlightenment (fruit) of Buddha, he classifies this sutta as a "cause and effect".

Now comes the word "Kinh".

The common name, Kinh is Khế Kinh. Why is it called Kinh Kinh? "Khế" means that, ie on the contract with the miraculous reason of the Buddhas, below the contract with the basis of beings, that is called Sutra. Business has five meanings:

1. The  Sutta is the intention of the dharma , the root of the dharma, so the Sutta is the root of all dhammas. Buddha reached the root of all dharma, so he preached. Therefore the spear is the duty of the dharma, using the "Four-Dan" method to express the root of the dharma. "All" is the same, "Dan" is alms, ie alms all to all beings. Four things are all:

World all-forums: Speak world law.
Treatment of all-forums: Treatment, amend the error of beings.
The multiplication-forums: For beings that preach.
The first meaning of all-forums: The ultimate teaching mission (first meaning) to all beings.

After all, the dharma cannot be expressed, but because the four types of giving of the four above-mentioned dharmas are Buddha can express the dharma. Therefore, the word Kinh means Basic Dharma

2. The  Sutta is a wonderful dharma meaning : The dhamma is a very subtle dharma, because all the profound magical teachings are in the Sutras. Without telling it, no one will know. So Kinh is promoting the virtue of magic.

3.  Sutra means stream source : Like spring water from the earth rushing out of the ground incessantly, teachings from the Sūtra flow like streams. So, for example, Sutta is the source.

4.  Kinh means in moderation : In the past, a carpenter or a stone worker, took the ink line as a standard. From the ink cartridge pull out the ink and then pull one ink line, ink on the wire printed on wood or stone, immediately a straight line appears. Suttas are like this and are similar to the compasses and the square used to guide people.

5.  Sutra means colon : The flowers combine into a corolla. So is the doctrine linked together in the Scriptures.

In addition, the Sutta also means "contemplating" or strung together, which is how many of the Buddha's main meanings are taught together in the Sutta. Again means "Regent", which is the canon for the maintenance of sentient beings. Again, the Sutta is the "method"; Since ancient times, everyone has used this method to practice, so calling the Sutta is a method.

Sutra also means "often" because Sūtra is constant and unchanging, one word cannot be reduced or added, nor can the pagan ghost be destroyed. Sutra is straight off, is the path of austerities, whoever goes anywhere must depend on that way to go; For example, if you want to go to New York, you need to go to the East. If you go straight to the West, you cannot reach it. In line with this reason, if you want to become a Buddha, you must follow the path of becoming a Buddha. The sutta is a standard book, standard manual, manual for which to practice. There Sutra explains the worldly law (worldly)

Sutra is a great dictionary, any morality can be found in this dictionary, any word that is not understood can be found here. Sutra is also the essential true breath of every human being; if he doesn't breathe anymore, it is near to death. Sutra is the right foot in the void, learning the sutta means taking a breath of fresh air, no one can separate the fresh air. "If I don't study the Buddha Dharma and Buddhist scriptures, won't I be able to breathe this atmosphere?" -If the atmosphere is usually in vain, I study or not learn, the atmosphere is usually there. Besides, between people and ordinary people exchange air exchange with each other. A Buddhist learner breathes in fresh air, but together with others, there is a solidarity with each other, making the other person also indirectly receive influence. In addition, Kinh is also a spiritual dish,

Kinh is a common name. Amitabha is its own name. The proper name is only the name of this sutra, while the other sutta does not. Buddhist scriptures are the property of Buddha leaving immeasurable immeasurable, but generally no more than seven categories. Sutra is also a kind of name.

As India has four types of disagreement class, each has a special name, such as the Brahmin family, Satisfy profit, Thu da, Fried da la; humanity also has many varieties: yellow, white, red, black ...

Sutta can be divided into seven categories as follows:

1.  Only set up according to people : Only take people as the name of the Sutta, such as "Buddha theory of Amida". Buddha is a person, Amitabha is also a person, witnesses talk about witnesses. So classified as just talking about people. This is to use two evidence as the name.

2.  Only set up according to the law : Only take France as the name of the Sutta, such as "Nirvana Sutra". Nirvana is the method of being undying, using this method to denote the name of the Sutta.

3.  Only make statements by example: Only use the example to explain the wonderful truths of the Sutta. If frankly speaking, there is no way to understand clearly, then using parable to explain is understandable, like "Pham Vong Kinh". Pham hammock is the net of Dai Pham Thien Vuong. Mesh weaving is very important material. A special feature of this network is that each mesh has a bead of pearl. The beads are sure European Ocean is brighter than electric lights. Each of the three jewels shines on another bead, each light shines on each other, each mesh links each other, the lights glare at each other but not in conflict. It does not envy a light that shines like me. Not just for glowing yourself but not for others. Between people, there may be disagreements at times; but between light and light there is no conflict and opposite. This sūtra uses the Brahma net as an example. Every precept in the Sutta is like a grain of jewels emitting light. The renunciation of refuge in the Three Jewels keeps the precepts pure, the object is not moved, can go beyond things that are pure, like the treasure net of the Great One.

4.  Make statements according to people and the dharma : Like "Manjushri Bat Nha Kinh". Mr. Manjushri is the great one, the most intelligent of the Bodhisattva. Only the most intelligent Bodhisattva can ask the Bat Nha dharma of the greatest wisdom.

5.  Make statements by person and example : Like "Tathagata Lion King Jing". Tathagata said the law like a roar. The lion is the king of animals, once he roars, the hundred animals will be afraid, so say:

The lion bellowed, said fearless
Hundred animal hears to the mind of
Huong Huong, who fled the
throne.

Although the statue is of a large animal, but listening to the Dharma King says that the dharma must also run tail-tail, losing daily prestige. Heavenly dragon bowl set listening to this French silence, wedding Festival praises, being happy.

6.  Set up according to the law and example : Like "The Magic of Lotus Flower". Magic is legal, Lotus is the example, so it is said according to the law and example.

7.  Making statements with all people, France and example : As "Dai Phuong Quang Hoa Nghiem Buddha." Great adversity is the magic to become a Buddha, Buddha is a witness, Hoa Nghiem is an example: There are thousands of happy flowers, that is the supreme dignity. This sutta is full of people, dhammas and examples. Buddha's theory of Amitabha Buddha, the Buddha Shakyamuni Buddha, is said to be said by Buddha. But because sentient beings do not know that Amitabha Buddha takes the vow to take the sentient beings' life, so the Buddha Shakyamuni Buddha said that he did not ask for it at that time.

The entire Sutta Pitaka of Buddhism together has twelve sets:

1.  The School of Goods : In the middle of a Kinh version, there is no interruption, so it is called the School of Goods.

2. The  Department of Duplication : Repeat the meaning said in the Sutta; say Kinh Truong writing every time for easy memorization.

3.  The life record : In the Sutta refers to the Buddha before signing for the Buddha later, such as saying: "He in a certain life will be a Buddha? What is the name? How long does the network last? Beings are more or less teacher? In what country? ... ”is a prediction, it is called Tho ky.

4.  Department of grace : Do things that say things lawful.

5.  Example : Using an object, an example for something to explain the miraculous place of the Buddha Dharma.

6. The  Ministry : The Buddha Shakyamuni recounts the precursor, or recounts the precursor stories of a Buddha or a Bodhisattva.

7.  The duty of birth : Talk about the story of this life of Shakyamuni Buddha, or this life of a certain Bodhisattva.

8.  Ministry of Advertising : Phuong is four directions, Quang is widespread, denoting the method is spoken very sophisticatedly vast.

9. The  Ministry of Ownership : These things have never been said so far or are now spoken.

10. The  Ministry of Question and Consciousness : As the Sutta Sutta, because this Sūtra is very important, all the Sūtra can not understand, until the Bodhisattvas have not been able to reach this realm yet. , thus the Buddha himself released light shaken the realms of the country to speak out this Sutta.

Normally it is thought that the practice of reciting Buddha's name is of an old lady, whose mind is not needed, this is a very wrong thought. If we do not recite the Buddha's name, we will always be disappointed with thoughts of the East and the West. Reciting Buddha's name can eliminate these delusions. There is a moment of reciting the Buddha's name, there is a moment without delusion, until the morning and evening of not reciting the Buddha's name, the day without delusion. Hope not to emerge is the Noble Dharma, so reciting Buddha's name can cure things such as delusion, confusion, greed ...

A verse of Amitabha: ten thousand dharma king
Five times, the eight fine precepts of the
Onion just work on reciting recitation
Will be naturalized by President Quang.

I wrote this poem when I was seventeen years old. Reciting the Buddha's name can stop all mania, so this Sutta is the highest realm, the Bodhisattva cannot ask, because they do not know the wonderful place of reciting Buddha's name, so the Buddha did not wait to ask but said himself. out of this wonderful method. Then the question is whether the magic is a wonderful or not? -That's right, are magic methods even profound!

11.  Ministry She started : Also called Litigation. In a set of Sutras, they are stand alone verses that have nothing to do with the previous or previous scriptures, or to speak out morally individually, such as the Sutta.

12. The  Ministry of Commentary : Studying and discussing the meaning of a type of Dharma.

There are verses about the above twelve sets:
School row, Duplicate and Tho ky,
Co Initial, Interview, self-theory,
Nhon predestined, Example with Patriarch,
Obligion, Phuong quang, Vi tang,
Comment plus into twelve sets.

This sutta is to teach people to recite Amitabha Buddha. Why recite Amitabha Buddha? Because Amitabha Buddha has great affinity for all beings in the ten directions. When Amitabha Buddha was still in the position of a practitioner (before becoming a Buddha, when he was in the monk's spiritual practice, his name was Dharma Monk), he once made forty-eight great prayers, each one of them wanted to sentient beings become Buddhas, and making such a big vow: "All beings in the ten directions, after I become Buddha, anyone who recites my name can become Buddha." If I don't become a Buddhist, I won't become a Buddha either. As the Bodhisattva Avalokiteshvara said in the Heart Sutta of Da La Ni: "The Blessed One! If sentient beings recite the Great Compassion Mantra and fall into the three evil paths, then I swear I will not become enlightened. The one who recited the Great Compassion mantra, if not be countless wealthy Tam-soot, I swear not into Chief Justice. The person who recites the Great Compassion Mantra and is in the present life all of his wishes, if he is not satisfied, is not the Great Compassion Heart of Da Ni. ”

Buddha Amitabha by virtue of compassion, An aspiration force, like magnets attract iron, photography takes all sentient beings in the ten directions into the Pure Land of His Pure Land, if any sentient being has not been photographed Amitabha Buddha also vowed not to become Buddha. The disciplines of reciting Buddha's name are: "Three bases all over the world, benefits including acquisition". Anyone who professes the name of the Buddha can become a Buddha. Three bases are just three good bases, upper and middle. No comment is good, clever, normal, up to foolishness, just reciting Buddha's name can rebirth in the world of Bliss in the West, being reborn in a lotus, without suffering, just feeling joy, being in the lotus waterfall, being a human being, is not like being born from the mother's womb.

Someone said: "Can reciting Buddha's name be Buddha?" I do not believe. How easy is that? ” When reciting a Buddha's name, you can become a Buddha because of the great power of Amitabha Buddha, and don't say that you don't believe. Buddha Amitabha previously assured that: "After we become Buddha, just by reciting our names you will become Buddha". So people who recite Buddha's name can become Buddha. Reciting Buddha's name is also planting good roots.

Before, there was an old man who was about ninety years old, so old that he didn't want to go, didn't know what day he would die, so he wanted to become a monk soon, because he thought it was easy, if he wanted to become a renunciate to become a monk immediately. When he went to Ky Hoan Vihara, it was around the time when Buddha left his son's absence. At that time, many Buddhist disciples saw the results of Arahantship, and using the Heavenly Eye to observe the grace of this old man, he knew that he had not cultivated any good roots in eight thousand lifetimes. , so he did not let him become a renunciate. So there is a saying:

Do not say renunciation is easy,
Must by many lives grow healthy roots.

Do not give renunciation is very easy, because it is not simple. The old man asked to become a renunciate, refused, and in his heart he was not happy: "I give ordination very easily, it turned out that difficult?" So the mind was upset, wanted to jump into the Ganges River to die, luckily thanks to the distant Buddha cling to and ask the reason. The old man replied:

-I'm not useful to living, Buddha is not at home, Buddha's disciple does not let me leave home, want to go to work and no one will call, just by dying to finish! (Then it was decided that there would be no old-age pension, if he was sure he didn't want to kill himself.)

Buddha said to comfort him, "You don't have to jump into the river to do anything, I will collect you as a disciple."

The old man asked, "Who are you to have that right?"
-I am Buddha Shakyamuni, here I am a disciple, my disciple will not object.

The old man heard that he ripped off and rejoiced following Buddha and returned to his ordination. After listening to the Buddha's testimony, he immediately witnessed Sister Sister.

Why can he witness Preliminary results? - Because he wanted to die before, that death is now overcome. Because at first he did not satisfy the wish of renunciation, he started the idea of ​​jumping into the river to kill himself, but now he is a monk, no longer need to jump into the river, also counting as if he is dead, what else is there? I can't quit anymore? Right at that moment was great at that certificate. This makes the great Arahant suspicion: "There is no good how can witness results?"

They worshiped the Buddha's feet and asked about this reason.

Buddha said: "Arahant you can only see within the eighty thousand lifetimes this old man has no good roots, but things beyond the eighty thousand kalpas you cannot see." This old man before eight thousand lives was a woodcutter, one day he went to the mountain to cut firewood, met a tiger, and he quickly climbed up a hidden tree, this tiger ran very fast, but he climbed up the tree and did not come the pain, thinking that after climbing a tree, you will escape.

To think that this tiger is very clever, it begins to take scorpion teeth on the trunk, the trunk of the oil is large, but the tiger has very sharp teeth, a scoop on one side, a scoop on the other, a short scorpion to half the trunk. The woodcutter was afraid of losing his soul, seeing his life as a thousand pounds hanging from a hair, suddenly remembered Buddha, and raised a loud recitation: "Namo Buddha!"

That great recitation of the Buddha made the tiger afraid of losing their tail. But the woodcutter who went through that did not remember the Buddha's name any more, for eight thousand lifetimes he did not cultivate any good roots, but the benevolent cultivated life has so far matured, so he met him. Buddha that can become a monk.

This is the grace of this old monk, so it is not possible to know that renunciation is arbitrary. Some people often say, "I want to become a monk!" But those who say these words remain at home, which is their root of immature maturity. Today, a bhikkhuni came here, she ordained in Malaka (Malaysia), took ordination in Japan, and kept hearing the sixteen precepts and the eighteen precepts. But I also don't know what gender it is? Later she accepted more than one hundred male disciples. According to the rules of the Dai Lam forest in China, men only take refuge with male teachers, not respectable female teachers. At the moment I have five American-born bhikkhunis and bhikkhunis who are about to receive full ordination, but I have not observed in the eight hundred great lifetimes whether they have any good roots? After passing a survey, I gave them a full ordination. I just saw that they revised a lot of trifles, they stopped smoking, drinking, using drugs; however, after taking refuge, they still break the smoking precepts, then revise, so temporarily give them a chance to convert. The deadline must be at least one year to follow up.

Once upon a time, the teacher who accepted the disciple had to follow his disciple for three years, the disciple had to study with the teacher for three years, plus a total of six years, before he could be considered a monk. But now is the atomic age, one year is enough.

Someone asked, "Do these five monks in eighty thousand lifetimes have cultivated good roots or not?" - They in one year chanting the Great Compassion Mantra, reciting the Buddha's name, worshiping the Buddha, cultivated a lot of good roots already, and become the Buddhas of the future, so they promise to be ordained. The reason for those who have cultivated the root cause of goodness must be treasured carefully, not for loss. Do not be like the wrong behavior of the monks mentioned above.

The following is about the five layers of mystical meaning of Thien Thai Tong:

1.  Likes the name : Knowing the new name can follow the name thinking of the meaning, and then follow it to understand its morality. Therefore, to learn the Sutta, first of all, to know the name of the Sutta. As one has to have a name, that is why people have different names, some people call it Truong Tam, some people call Ly Tu ...

2.  Visibility : After knowing the name, need to know his body, skinny, how tall and short? If you do not recognize it is like knowing the name of the person and the form, but only the back and not the face of the person, so first have to show about the Body.

3.  Minh cardboard : Clearly the essence, must clearly about the ton. If it is not clear about the volume, it is impossible to make sense of meaning, like a person with a vocation.

4.  Abuse : Utilization is advantage.

5.  Judgment : Criticism of other particular Sutta of the Sutta.

II. Shows:

Amitabha Sutras are stereoscopic only for followers, is the Sutta that the Buddha no one asked, said it himself, taking the General form as The Body, The Prime Minister Not General, but nowhere is there no general. Nhon is not a general so Chon is not; and nowhere is there a general, that is, Noble; All generals are real generals, so the real generals are the general without any generals. The general is also where there is no general, that is, there is no general or no general, both are not attached to attachments. This sūtra uses the true form of truth. It is true that Chon was like, and also is, Nhut chon legal world. In fact, Tathagata Tanh Tanh is also true as Tanh Tanh, just different names only.

Credits, Prayers, and Hanh are three fourths of a monk's salary according to the Pure Land method, like those who, before going far, need to prepare for food and expenses. You want to go to the world of Ultimate Bliss to also have to prepare three quarters of wages; first have faith, otherwise there will be no affinity with the world of Bliss. Except for confidence in oneself, also must believe in others, trust, trust, trust, and faith.

What is believing in yourself? That is the belief that you have decided to be able to rebirth in the world of Western Bliss, not to despise your inferiority complex. ? ” Thinking like that means not believing in yourself. Regardless of how badly we have created karma, we can have the opportunity to rebirth in the world of Western Bliss, but the karma that we bring is the old karma and not the new karma.

Poor previous life can take away, but can not take away future bad karma. The previous negative karma created now needs to be corrected; after reforming evil towards good can be reborn in the world of Ultimate Bliss. Those who, after reciting Buddha's name, refuse to correct their mistakes, continue to create karma, not only cannot be reborn in karma, but even the Western Bliss world cannot go. So reciting Buddha's name, prostrating Buddha is a good cultivation so that the future can become a Buddha, not a present-day saying. The reason people believe in Buddha, they should not know but tried to commit. Before taking refuge in the Triple Gem and believing in the Buddha, having accidentally created bad karma can still forgive. But after believing in the Buddha and taking refuge in the Three Jewels, but also causing misery, the crime is aggravated by an annoyance, which is caused by knowing but also committing. So we have to believe in ourselves to be able to "transform the self-renewal",

To believe in others (believers) is to believe in the words of Buddha, there is certainly a world of Bliss in the West ten thousand millennia ago. This Buddha realm is made by the ancient Dharma monk (ie Amitabha Buddha now) making vows and accomplishment. All beings in the ten directions if they wish to be reborn in this Pure Land can be reborn as they wished, without wasting their jobs, without spending any money, without wasting effort, easily and simply, means of use, only We need to focus on "Namo Amitabha Buddha only". This is a supreme dharma door. Believing like that means believing others.

Trust and trust (trust and credit). We also need to believe in ourselves who have cultivated goodness from the past, because of this goodness, so this life can meet this method of reciting Buddha's name. In addition, this life needs to cultivate Tin, Prayer, Happiness, then the new root can grow bigger and achieve fruits. So believing that it is because of self-confidence in the past, you once cultivated in Bodhi and in the future will definitely achieve Bodhi fruit. But to achieve that result, it is necessary to experience the watering and caring to be able to grow. Someone said, "I don't know what good root I have?"

How do you know if you have goodness or not? Often people ask me, "Do you think I have good health?" I replied, "Do you consider me good or not?" He said, "I don't know!" I said, "If you don't know if you have goodness or not, how can I know it? But I have a way of knowing. If you do not have good roots, this life will not be able to meet the Buddha, the Dharma, so you have to understand this teaching yourself. ”

People who do not know the Buddha-dharma, or may not have wholesome senses, suppose they can meet them, cannot be predestined. Just because there is goodness is to be cultivated, if there is no cultivation there is absolutely no goodness; so it is not important to have a good root or not. The most important thing is that in this life, we have to depend on Buddhism and practice, cultivate and take care of our own good roots. Don't say the Buddha Dharma teaches people not to drink alcohol, but to go and drink alcohol to death, to commit even the crimes of killing, stealing, adultery, and lying. After believing in the Buddha, knowing that trying to commit it is a minor mistake. It is because of the thought of "nothing" that people have to fall into hell, do hungry ghosts, turn bodies and animals. All are thanks to the harm of saying "nothing". So we have to believe in ourselves in this life to cultivate wholesome roots, and in the future to have good fruits.

Belief, believe. Believing that Buddha Amitabha with us has great affinity, the future can definitely lead us to become Buddha. This is Su. Why does saying that Amitabha Buddha have a great affinity for us? If there is no grace, then this life we ​​will not encounter the Pure Land method. All beings are Buddha Amitabha, Buddha Amitabha means all beings. Amitabha Buddha recited the Buddha's name, and all sentient beings who recite Buddha's name can become Buddha, this is Ly. The Lady of the Ly that practice as Hoa Nghiem has set up, ie "The fearlessness of the legal world, The fearlessness of the Dharma world, The Unrighteousness of the Dharma world, The fearlessness of the Dharma world".

"Reasoning the world is not afraid" with Buddha Nature Amitabha Buddha is basically one. So beings have the status of a Buddha. Why is it called Reason? - Please give an easy to understand, every minister has its appearance, like a tree can make a house, this is Ly; and made a house room, which is Su; that is the meaning of Reason. We now have this Lih into Buddha, and we also have Buddhahood. If we have: Tin, May, Hanh, Tri, then the future will reach Buddhahood.

Amitabha Buddha is the Buddha Amitabha in the mind of sentient beings, beings are also sentient beings in the mind of Amitabha Buddha. Don't be lazy. For example, reciting Buddha's name must increase day by day. When we recite "Namo Amitabha Buddha", in the water of the eight virtues of the lost pond in the world of Western Bliss will sprout a lotus. The more reciting Buddha's name is, the bigger the lotus is, but still not blooming. Waiting until we die together, of course we will be born into the lotus in the world of Bliss. The reason we want to know if our dignity is high or low, is high quality, intermediate products born or born, then we have to see the Buddha's merit more or less. The more we recite Buddha's name, the bigger the lotus will become. If you recite Buddha's name less, the lotus will grow smaller. If you do not recite, or at times recite and do not recite, the lotus will then dry out.

So it is essential that you take advantage of your own results: Recite the Buddha more and more, maintain the name, believe deeply, do not change, pray earnestly, practice forever without laziness. Should not say today a little more sleep, tomorrow will practice. This is not acceptable. Practicing can not be lazy, but diligent diligence is required to succeed.

What is called prayer? - Prayer is the will, that is where the intention is, the mind thinks of something and then makes a vow. May there be four things:

Beings boundless vows degrees,
Disturbing endless vows pledges,
Dharma boundless vows to study,
Buddhism unsurpassed Buddhist vows.

Buddhas and Bodhisattvas in the past, Buddhas and Bodhisattvas in the present; the Buddhas and Bodhisattvas in the future also follow these four vows to practice their results. These four active vows are based on the four truths that are emitted. The Four Noble Truths are: The Noble Truth of Suffering, the Truths of God, The Noble Truth, and the Truths.

Y according to the Noble Truth, emits the prayer: "Beings are boundless by vows"; according to the Roman Emperor, the prayer vow "endless negativity plague vows"; y according to the Noble Truth, the vow of "The subject of countless vows to study"; y according to the Removal of the emperor, the prayer of "The supreme Buddhist religion is made." Moreover, the four activities of the vow are also according to the three sufferings: Suffering, Suffering, and suffering. Suffering is the poverty and misery of sentient beings. The suffering is that beings though being rich, that wealth is ruined. The main misery is not to suffer because of poverty, nor to be corrupted riches, but to the suffering of impermanence. From small to large, from big to old, from old to dead, throughout a lifetime of reciting a change of mindfulness, there are three miseries.

Eight misery: Birth, aging, sickness, death, craving separation, resentment, unfortunate demand, warm and prosperous. Being born is miserable, being old is suffering, being sick is suffering, at the time of death the suffering is getting worse, being old is dying being suffering; Shakyamuni Buddha saw the suffering of old age, suffering from instant sickness and renunciation. The separation of suffering is the suffering for the person we love, but because of circumstances, we have to leave. Love that must be separated is a kind of suffering, but without love often converges in one place is also a kind of suffering, which is called Resentment. For example: I do not like the person, in a certain place to meet with him and work together with them, which is called resentment suffering. There is another thing called Unsuccessful Bridge, which means not fulfilling the wish, wanting to be and not being able to. When it is not, you can worry about it. When you are done, you are afraid of loss. But the thing that worries about worrying about losing nothing, is the warm and wretched Five. The Five Elements are Sac, Tho, Tuong, Onion and Consciousness. These five things are like burning flames. Sac, Tho, Tuong, Hanh, Consciousness, these warm years are now imprinted on our bodies causing countless suffering.

In addition to the eight suffering, there are countless boundless suffering. Why are there so many miseries? This is because we in the past cultivated too much suffering, and made friends with them but did not want to leave, so cultivated the affinity of this suffering to receive suffering.

So say:
Want to know the past life, let's see what this life receives.
To know the fruit of the next life, see what this life sows.

Therefore, cultivating good will enjoy good results, cultivating evil will receive evil results, when mature, the heart is very afraid. Bodhisattvas are afraid of love, not afraid of fruits; And sentient beings are afraid of fruit and not afraid of multiplication.

Fear is fear. Bodhisattvas are afraid of love, not afraid of fruits, so be careful, reserved, not cultivated by suffering, so they have no fruit of suffering. In the past, when they were unclear about morality, they also planted misery; At present, the suffering comes, they happily receive it, because they understand that the suffering of suffering is all suffering, enjoying blessings, then blessed. But sentient beings are afraid of the fruit without fear, when cultivating good regardless of whether it is good or bad, good or evil, assuming that small things are not working well, so they are indifferent to creation, without being careful at all. Whatever they sow, so when they suffer, they will end up feeling vain, and then complain, "How come you encountered such an irony situation?" If you are afraid of accepting suffering, then don't cultivate more misery before? Being born in the world of Bliss in the West, there is no suffering, just the enjoyment of joys.

Because there are no three toxic greed, so there are three evil ways. Three evil paths are caused by three poisonous apparitions.

The Buddha level all sentient beings without seeing any sentient being destroyed, it is the mind that makes all the Bodhisattvas cultivators, makes all the departed sufferers happy, makes all the people become enlightened . Oil beings, but there are no generals beings. Do not leave the general, the level of birth, not sticking to the general said: "This being is my degree, the other beings are mine, about one person, up to ten people, I get ten beings. ”. The degree of beings must not be counted, there are attachments, there are attachments. Degree without degrees, not degrees, that is the level of beings. External beings are certainly worth it. Beings in nature must also be worthy. In the nature of eighty four thousand beings, the more it needs to be cultivated into a Buddha, enter Nirvana. Beings, There are degrees of negativity of beings, otherwise the beings are still negativity, but negativity has eighty-four thousand things. Second row is removed either Kien or Tu or, but still Tran sa or. Bodhisattva has Ignorance or. Ignorance is the heaviest thing. Beings except Kien Kien or, Tran sa or, but still Ignorance or. The Bodhisattva is able to stop Tran sa or, when he is about to become a Buddha, there is still a part of the generosity of ignorance, just like the eighty-four thousand hairs that have only one remaining, just need to pluck that hair. accomplished. Equal Bodhisattva's End of being General ignorance, instant evidence of Dieu, Buddha. Beings except Kien Kien or, Tran sa or, but still Ignorance or. The Bodhisattva is able to stop Tran sa or, when he is about to become a Buddha, there is still a part of the generosity of ignorance, just like the eighty-four thousand hairs that have only one remaining, just need to pluck that hair. accomplished. Equal Bodhisattva's End of being General ignorance, instant evidence of Dieu, Buddha. Beings except Kien Kien or, Tran sa or, but still Ignorance or. The Bodhisattva is able to stop Tran sa or, when he is about to become a Buddha, there is still a part of the generosity of ignorance, just like the eighty-four thousand hairs that have only one remaining, just need to pluck that hair. accomplished. Equal Bodhisattva's End of being General ignorance, instant evidence of Dieu, Buddha.

Why is it called Ant or? - Ants are the object of craving. In the beginning, the realm of attachment to craving does not see this realm clearly, but realizes that it is all there is. Because receiving for real should eat rice is also true, sleep is also true, without friends also for real, it is not clear. Seeing (ants), arguably good, then engenders endless craving, never knowing enough to be bored, that is Ants, or the beginning of the craving.

Why is it called Tu or? - From or the mind is the start of discrimination, the opposite is not fully understood and the discrimination is initiated. I wonder if that Wizard preached right? Is there any good place? Is there any benefit to me? No benefits do not want to do. What you have to do must have benefits, only see in front of three inches, but not in front of four inches. Only saw the scene before her eyes but could not see that distant place. It is either Tu or.

The word or the thought itself is unclear, ambiguous. Not true to be true. Just now I said it was real, it was real, if you didn't think it was fake, what would it be? Dressing, eating, sleeping and sleeping are the processes of life. You do not need to be attached to what the foot is. If you are not attached, then you can be gentle. And if attached to it will be miserable. If it is assumed that everything is untrue, there will be no craving, just like in dreams doing random things. If you think like that, you will let go of everything, everything will pass. If you give up, then there is attachment, everything will not pass. That is Ant or. There are eighty-eight products of Knowledge, and eighty-one articles from or.

Destroying Ants or in the three realms proves the result of Arahantship. Ants or cannot destroy it can not be proved. For all the realms do you have compassion? Is there any greed? For scenes with the beginning of craving? For the realm of contentment has aroused craving? For the realm of dissatisfaction with the beginning of anger and hatred? Can you eliminate craving? If you really don't have, then it will not exist at all. How to know "you don't have craving?" Because you still know you don't have, you say I'm not greedy, but there is also "I."

Because not a record of results should not be broken. It is not easy to say no.

Ngu Loi history  is: Body comments, Opinions, Ta comments, Ants comments, About banning ants. Why is it called Loi? -The profit is coming quickly, in contrast to the Pad is coming slowly.

1. Belief: The previous attachment is our body. Our bodies are thinner, they don't feel good about eating, they're uncomfortable, they're uncomfortable. How safe is our body like that? All day from morning to night worry about yourself.

2. Opinion: It is a common handicap. Accept the paragraph that people die to return to nowhere, nothing more, as all the lights off. Acceptance is often thought that people die, so what? Still being a human; dogs forever make dogs, cats go on making cats all the time; he is always a man, not a dog or a cat. These comments as lost on the binary should be called Bien Bien, not suitable for the Middle Way. This one is a human, the next life is still a human. The grass is still the grass, the tree is still the tree, one cannot make cattle, nor can it be a devil. That is the Opinion.

3. What is wrong views? - The wrong view is that there is no good retribution, and there is no evil retribution. They don't bear fruit, absolutely don't bear no fruit. They do not believe in doing good and being evil.

4. About prohibiting ants: Teaching people to keep the bulls and dogs. To keep the precepts is to imitate the cows grazing Why? Because they saw that they were wrong, they saw that the cow was born in the sky, so they imitated the cow.

About prejudice: It is not compassion that is good, is also about. The renunciants of the precepts have this attachment, they accept that we take precepts, this precepts is our precepts, there is a mind or precepts and the precepts are kept. They do not know that the essence of this old world is inherently empty. Whenever there are attachments, then it will turn into Precepts.

5. Ants ants: Not a handicap is a result. Not the ultimate, they considered it the ultimate fruit. They give the four Zen Thien Thien and the four dimensions of origin as Nirvana, which is called "not the result of attachment".

Fourth Meditation: Primary meditation, Second meditation, Third meditation, Four meditation. The person meditating up to the First Jhana can no longer breathe, without breathing. In this realm, though there is no breathing, there is still a dynamic thought, once the movement of this movement arises, the breathing will return. That is First Jhana.

The second meditation is that the pulse stops, when the breathing stops, the pulse stops, just like the dead. But the pulse stopped but did not have to die. That is the realm of the Second Jhana.

The third meditation is to sit until the thought stops. In the First Jhana, the Second Jhana no longer breathes, the pulse stops beating, but there is still an idea. By the Third Jhana, the idea is no longer there because it is usually in concentration.

By the Fourth Jhana, there is only consciousness, but the Third Jhana has no idea that there is no gross notion, but the conception of sacrifice remains; to the Fourth Jhana, the whole conception of sacrifice is also gone. This realm is just a path that must be experienced by a Zen practitioner, not a fruitfulness. Not only say the four meditation, but even the four not origin: not boundless origin, infinite boundless consciousness, infinite property of origin, non-idealistic non-perception is just a thing, not a result; If there is accepting (Ants), it is possible for this realm to be Nirvana and for the attainment of the fourth Arahantship. As Vo Van Bhikkhu-stilts for the four meditation is Four results, it is because he did not understand. The Ants or ... above are Ngu Loi history.

Tu or ... is the Five History. Padding is coming slowly. The five elements are greed, hatred, delusion, and mind Why do people have afflictions? - It is because of ignorance. After Ignorance was born, there was Tran sa or. Tran sa or also known as Ignorance or, ie without proper understanding. From or can also be called Invisible or, because after Ignorance was born, there is greed, thinking that there must be something, then born of greed, then born of afflictions; defilements, once born, will produce the mind of Yard; Once the mind is born, only knows about himself and does not know of others. Because only know yourself, so when anger is born, the mind wants to lower the value of others. There is this mind is foolish, indistinguishable to be black and white, regardless of everything. The main reason is not knowing morality, right to foolish, to harass, curvy right, black and white are not realized.

Because arrogant mind should be born doubtful, do not believe the moral reason anyone lectures. Damage does not believe, fake more as not believe anymore. Born out of any doubt, that's Tu or. Do Kien or, Tu or, Tran sa or that into the things of ignorance negativity. So infinitely endless disturbing things do not always exist. Under this situation, austerities must rely on the Four Noble Truths to make a vow: "Endless afflictions end in exclusion".

"Method of immeasurable vows to learn", means that spiritual practitioners need to understand the disciplines. The method is immeasurable boundless, it is also a kind of discipline to practice. If you do not know the method, then you cannot cultivate, because if you want to practice, you must understand the method. This method is many, many to infinite boundless, so must rely on the Truth that vow to force: "The immeasurable method of study".

Why is it called immeasurable method? Amitayus from where that magic? - It is: Buddha said all the dharma because all the mind of beings. If not all the mind, then what is all the dharma? All things are due to the mind of sentient beings, because the mind of sentient beings has thousands of other wrong things, things are not the same, each person's mind is not the same, so the dharma door also has many things that are not in sync. In summary, there are three things: Dharma, mind, and beings. Three of these legal births are Four, Luc, twelve coast, thirty-seven Assistant products ... So said: "Dharma immeasurable oath of study".

There are many dharma disciplines, just like we preach one sutta and then another sutta, is it not due to immeasurable amounts? We present lectures as well as a drop in the sea only! If not, all the water in the sea would be all. What do we learn Buddhism for? Why must study Buddhism? Because learning Buddhism is the principle of wanting to become Buddha.

But is becoming a Buddha delusion?
-The attainment of the Buddha is not a delusion, because a Buddha is our existing fruit, everyone can become a Buddha, so we must take a quick step to attain Buddhahood soon, and follow him. Destroy the emperor but make a vow: "The highest Buddhist vow to pray to the city".

To destroy the base is to attain Nirvana, to attain the ultimate pure and undying result, so it is said that "the Unnatural Buddhist faith takes vows". We have no doubt about becoming a Buddha. but if you are skeptical, you can become a Buddha, only a little slowly. If there is no doubt, then he will become Buddha sooner. All beings have Buddha nature, they can be Buddhas, but they cannot say, "All beings are Buddha". If you practice, you can become a Buddha. If you don't practice, all sentient beings are just beings, can't become Buddhas. Being a Buddha is reasonable, but there is also a "Path of Buddhism", provided that you have to rely on the austerities. If you do not rely on the austerities, the greed, hatred, ignorance, mindfulness and suspicion will not give up, you cannot become a Buddha quickly. So should have played four activities. No matter what we do, we need to make a vow first, then follow the vow to practice. Only then can the goal be achieved, hope can be achieved.

Speaking of which, I recall a koan: Once Buddha Shakyamuni brought many disciples to a certain country to educate sentient beings. People in this country saw the Buddha immediately close the door, nobody gave alms, nor did anyone come respectfully. Buddha had already come to that country, no one came out to pick them up, because there was no predestined relationship with the ministers and the people there. But when Maudgalyāyana arrived, all the monarchs, ministers and the people all turned to him respectfully, fighting to make offerings. The Buddha's disciples saw that, but didn't know why, he asked Buddha: "Why didn't anyone make offerings to this country? offering together? " The Buddha replied, "It is due to the past conditions".

From countless lifetimes before, Maudgalyāyana and Buddha were in the same place, Maudgalyayana went to the mountain to cut wood, and the Buddha went down the mountain to repair the road and hated the bees, but Maudgalyayana liked them very much. The Buddha Shakyamuni at that time, when he was still a monk, often smoked them with smoke, Maudgalyayana suffered from burning pain. Although suffering from pain, but Maudgalyāyana did not use fire to burn, on the contrary, he made a vow: "Later on, I will attain enlightenment before this many A-Tu-la-bees." Life after life, this bee was turned into a person in a country. The queen is the king, the worker bees are the people. In the old days, Shakyamuni Buddha because he hated them, used to smoke them with smoke, so now he has no one to go to that country, the king, his lord, the people and the people also refuse to make offerings to him. On the contrary, Mr. Maudgalyāyana made the vow that after becoming enlightened, he will save the bees, so this life meet again, the king and his people scrambled to make offerings. Because here we know that the cause is very important, so we must make vows.

III. Minh Tong:

This business take Tin, May, Tri famous cardboard. Why is it called Tri? -The main name is to recite the name of Amitabha Buddha, just like the barley seeds put into opaque water, then the turbid water will be right away. Reciting the Buddha's name is like sticking with a bar of water to slurry water immediately. Sentient beings think that they don't know how much, never stop, like the waves in the ocean never stop. When the Buddha enters into a chaotic mind, the chaotic mind also becomes the mind of Buddha. Because reciting a Buddha language, there will be a reciting Buddha's mind. You recite Buddha's name, Buddha also recite you, as well as bring the name of Amitabha Buddha into a telegraph radio, which is called "induction of communication." If you do not recite Buddha's name, Buddha will not receive it, so it is necessary to Maintain fame.

Maintaining the concept of reciting Buddha's name was a very important practice in the Dharma-ending period, so many people recited Buddha's name. But you should not see this practice of reciting Buddha's name. His Holiness Vinh Minh Tho, when reciting a Buddha's name, at that time the five eyes of the six eyes, seeing from his mouth a Buddha's appearance, so the merit of reciting Buddha's name was inconceivable. Moreover, when you recite Buddha's name, your head will emit light. Once the light is emitted, the evil devil will run away. So the merit of reciting Buddha's name is truly inconceivable. That is the name of reciting Buddha's name.

Tri is Chi Tri, retaining, is also life maintenance, is also like in Trung Dung's book: Mindfulness to remember. Maintain any title? Maintaining the title of Amitabha Buddha, that is, reciting the name of Amitabha Buddha.

The Dharma practice of reciting Buddha's name has four ways: 1 / Contemplating reciting the Buddha's name, 2 / Contemplating reciting the Buddha's name, 3 / Truly reciting the Buddha's name, 4 / Maintaining the mind of reciting Buddha's name.

1. Contemplation of reciting Buddha's name: It is the contemplation of the golden body of Amitabha Buddha, whose appearance is perfect and incomparable. The Buddha's body emits light of yellow color. A perfect general is the achievement of perfect merit, full of thirty-two generals, eighty beauty, his light is not comparable. See the bright white-haired general in the midst of the large Buddha Amitabha eyebrows revolve around the five mountains of Tu Di. His eyes are as big as the four great seas, so how can you see the great body of Amitabha Buddha?

In the light of Amitabha Buddha appears many Buddha. Not only turned out the image of Buddha but also the image of Bo-slapped. Amitabha Buddha has forty-eight prayers of salvation for all sentient beings, making nine golden lotus products set free.

Nine products have high products, middle products, upper products, middle products, middle products, middle products, lower products, lower products. Lotus in each product is divided into nine products, into 9 x 9 = 81 products. Having obtained eighty-one products, all sentient beings will reach the other side, ie Nirvana.

2. Contemplating reciting Buddha's image: It is offering an idol of Amitabha Buddha. Reciting Buddha's name this way is to contemplate Amitabha Buddha image, the longer it takes to succeed.

3. The general concept of reciting Buddha's name: It is reciting without reciting, not reciting but reciting. You do not want to recite nor. It is like a stream of water, within itself, reciting Buddha's name; recite without noting, not reciting but reciting, hypnosis, reaching that realm is the recitation of Tam-Buddha, which is also the true form of reciting Buddha's name.

4. Maintain the name of Buddha's name: That is, recite Amitabha's Buddha's name, open your mouth and keep your mouth closed. Mindfulness needs to be mindful, ears must be heard clearly, the mind must remember clearly; three career body, speech and mind, recite Buddha's mind, mind without delusion. Mouth does not have four evil karma: Cursed at, added, lied, said pierced. Body does not have three evil karma: Kill, steal, adultery. Italy not greed, hatred and delusion. That is to use three pure karma to recite Buddha's name. Body, speech, and purity, but reciting Buddha's name, reciting purity, reciting Buddha's name like that. The mind of the water shows the moon and the sky clears the clouds.

When you recite until you recite Tam-Buddha, hear the wind and blow, it is Namo Amitabha Buddha. "Flowing water, wind shakes, plays Ma-ha"; the sound of flowing water and the sound of wind and wind are all Namo Amitabha Buddha. So To Dong Pha has a saying: The
sound of the slot is a long and wide tongue
.

The sound is clear, the water of the murmur comes from the broad-edged General (the square is really square), which is "unethical lecture." Mountains of the same color are pure body. That is: "Non green, white clouds, yellow flowers, bamboo architecture" are the dharmakaya turn. This is the recitation of Buddha Tam-soot. Uninterrupted mindfulness means that every day from morning to evening, all are reciting Buddha's name, reciting Amitabha. I previously wrote a poem:

Buddhist concept nostalgic thoughts without interruption,
Hong equate start at heart,
thoughts are not born Three-soot,
rebirth Pure have to,

All day depressed Ta Ba miserable, The
mind of pink ceiling clears clear,
Praying for Bliss is always in the mind,
Contemplation expires, All thoughts are pure.

This is the practice of reciting the Buddha's name, Tam-soot, there is certainly hope of rebirth in the Western Bliss. Having ceased all the heart of the world, no longer has the lustful mind, nor does it have the mind to fight for profit, all the charm outside this world has let go of all view, all are false, let go of infection mind turned to the Pure Land, this verse is the explanation of the Buddha's moral concept. Maintaining the concept of reciting the Buddha's name is like holding something, you must always hold it firmly in your hand. So every day, we have to recite "Namo Amitabha Buddha" to ward off our own thoughts. Reciting Buddha's name is the method of taking poison and poison, delusion is a poison, and reciting Buddha's name is also a delusion. It is to take delusion to prevent delusion, just like in a nation that uses soldiers to prevent soldiers, to use war to end wars. If you want to eliminate all delusions, you must often recite Buddha's name. When delusion is expected to eradicate, Tam-Buddha Buddha will be recited. This is the third class "Tri reputation made cardboard" in the five layers of meaning.

IV. Abuse:

What is the capacity of this sutta? That is rotten. Any rotten effect? - It is rebirth; being reborn can be rotten. Practicing other disciplines is not very safe, because there is no insurance. Just like reciting mantras, staying for a few years, feeling no accomplishment and ceasing to stop; That's regression. Or if you recite Buddha's name for a few years, feel no improvement, recede. Or fake this life does not retreat but the next life retreat. This life is very diligent in reciting sutras, reciting mantras, but it has not yet been successful, until the next life, it is not diligent but left. Why? - Because "La-Han is still obscured when abortion, Bo-slaps still have love when warm", not to mention anything to ordinary women. La-Han once abortion can also forget the magical power had. Bo-slaps once reincarnated and still fall in love, if he meets with the good knowledge and points to the method of spiritual practice, he can be enlightened; if you do not meet the good knowledge that points to, then this life will be dropped, the next life will fall further, it will not be easy to play back Bodhi mind. But if the rebirth in the world of Western Bliss is no longer in decline, there is only one step forward, one can come to four rotten things: The rotten taste, the rotten happiness, the rotten mindfulness and the saving rotten wings.

1.  The Rotten One : When being born into the world in the West, he will witness the fruit of Buddha. If born of that country, will be reborn in a lotus; when the lotus bloom, the Buddha will be heard, heard the dharma, and the certificate of birthlessness is no longer lost.

2. Happy any rotten: There are some people in this life practice diligently, the next life is lazy, that is the practice without long-mind. But being born into the world of Western Bliss, there will be no more laziness, but only diligent effort going forward.

3.  Reciting indestructible thoughts : For example, if a practitioner in Ta Ba world, today thinking of the practice has arisen through mindfulness of diligence, diligence for some time feels too miserable, not equal to resting. relaxed, then not diligent anymore that a lazy notion arises. Almond oil does not rot, but the mind has rotten already. In the course of a few short years, the lazy mind is more lazy than the diligent mind, how can it not rot? When being born in the world of Western Bliss, where the six days and nights of listening to the sermon cannot be conceived of the Bodhi mind rot.

4.  Endless rot : When being born in the world of Bliss is being reborn in a lotus, then at any time, it cannot be withdrawn. Not falling back is not retreating back to earthly position or Tam results.

Once born in the world of Bliss, there will be four rotten things, so the fourth layer of meaning is to take "Rotten birth reborn" as the force of this sutta.

V. Judgment:

The fifth layer of mysticism is the Scion. Judgment is a commentary. What organ does Amitabha Sutta belong to? -In the Tripitaka, Law, Commentary, This Sutta belongs to the Sutta Pitaka. Sutra means often, because the constant is constant. This sutta, when the Buddha Dharma ceases, remains in the world for more than a hundred years to liberate immeasurable beings, which is also the difference between this sutta and the other sutras. Based on the three vehicles of Thanh Van, Pratyekabuddha and Bodhisattva critically, this sutta belongs to the Bodhisattva Vehicle, and the predestined conditions are Bodhisattva having enough Mahayana nature.

After knowing the five classes of Xuanzang, the seven sets of problems, we are well aware of the value of this sutta.

Translator : Life Dao Tan, His Tripitaka Dharma Master Cu Ma Ma Cross.

Dao Qin is just the moment. Dao Tan and Phu Tan are different from Dinh Tan. Dinh Tan is the time of Qin Thuy Hoang, Phu Tan is the time of Phu Kien, Dao Tan is the time of Dao Hung. At the time of the Qin Dynasty, the mandarin Kham Thien Giam told Phu Kien: "Right now there should be a wise man who comes to the country to help with politics." Phu Kien said, "If you talk about great enlightenment, you have to be like Lord Ciu Ma La Cross."

At that time in India, people worshiped Him, because He was a person of extraordinary wisdom.

Why does His Holiness have wisdom? - Jiu Ma La Viem, His father Cu Ma Ma Thap is the son of the Prime Minister. In fact, he had to inherit his father's position as Prime Minister, but he did not like it, but went elsewhere to study the religion. At that time, the practice did not necessarily mean renunciation or home. When he arrived in Quy Tu, the king's sister saw him, fell in love, and told this to his brother. The king then brought his sister to marry Ma Ma Viem. Then Cuu Ma La Thap was born. When Qiu Ma La Cross was still in her mother's womb, it was like Sir Xa Loi Phat helped his mother argue over everyone. Then an Arhat said, "This baby in your womb is bound to be a wise man."

When Luo Gan was seven years old, once with his mother, he went to the temple to worship Buddha. He lifted his heavy copper incense burner easily from his head but then thought: such a heavy thing? ” Just thinking of that, the incense burner fell to the ground. From there he was enlightened in reason: "All idealism creates." Then he followed his renunciate. The ordination of his mother also has something special: Previously his father was a monk, but because of his wife with deep gratitude should no longer want to practice. At that time, she wanted to become a monk herself, so he stopped her. Lu Sh's mother went on a hunger strike, and did not eat or drink continuously until the sixth day. Mr. Qiu Ma La Viem saw her life as a curtain hanging, only agreed to her renunciation and told her to eat and drink again.

She said, "I had to invite the Wizard to come down to my hair, so I would eat."

She soon became a monk and witnessed the Holy Fruits. Retirement Ma La Cross also ordained as a mother, reciting a lot of sutras and shelves by heart, whenever you read and don't forget. Therefore, at the time, many pagan philosophers and commentators came to argue with him; thirty-six things bladder, seventy-two things that have been directed by him argue. So in India, the reputation of the Shaman Master was very great, everyone admired him, and even to Phú Kiên, at that time, Phú Kiên sent General Lu Quang to bring tens of thousands of soldiers to attack Quy Tu country, with the purpose of bringing Him to his country. Luo Gan said to the King of Persia: "China brought soldiers, the king did not need to fight them as his sisters. If they asked anything, the king could satisfy them."

Any doubt that the King would not obey, but along with Lu Quang fought and lost the battle, and was killed by Lu Quang, The Sorcerer Luo was also taken away.

On the way back, Lu Quang prepared to spend the night at a low strip of land at the foot of the mountain. Luo Shaman, because of the forgiving mind, knew that it would rain heavily that night and said to Lu Quang: "Should not be stationed here, this place is very dangerous."

Lu Quang did not believe Luo and said, "You are a monk, not a military man", and still stationed in that locality. That very night, the floods rushed, the water poured down on the mountain, fifty thousand soldiers were drowned half more. From then on, Lu Quang learned that Mage Luo had an inconceivable wisdom. "

The army continued on its journey, but at the time in Phu Tan, the political movement was initiated. Phu Kien was overthrown and Dao Tran became Emperor. Lu Quang was stationed, not thinking about returning. Dao Tran became king for a few years and then died, his son Dao Hung joined the throne of the Emperor, dispatched people to invite the Shaman Shaman to China to translate the Sutras. Then more than eight hundred monks gathered to assist with the translation.

Shaman Shaman before passing away told everyone, "In my life I have translated quite a lot of sutras, and I don't know whether it is right or wrong? If translated correctly, after I pass away, use tea-cremation, the tongue will remain intact. If the epidemic is not right, then the fire burns to nothing. ” After saying that, he passed away. After humiliating his body, the fruit of the tongue remained intact, thus proving that the translations of the Magi Dharma of the Cross were accurate.

Another proof is that: On the Road, Mr. Dao Tuyen Lawyer asked Tien Nhan Luc Huyen Sat: "Why does the Sages of the Dharma Master La Cross translate all like to read?" Answer: Because "Mage Luo has translated for the seven Buddhas of the past." So the sutras translated by wizards are very accurate.

Tripitaka is Sutra, Law, Abhidharma. The Sutta Pitaka belongs to the Study School, the Vinaya belongs to the Study School, the Abhidharma Pitaka belongs to the Hui school. Business, Law, Abhidharma means Precepts, Dinh, Hue.

Dharma means taking dharma (Dharma) as a teacher Again means giving dharma to everyone. Shamans have many classes. The shaman reads the scriptures, the shaman maintains the sutras, the shaman compiles the scriptures and the shaman teaches the sermon.

Cuu Ma La Thap is Sanskrit, Chinese translates as Dong Tho, meaning that this pupil will definitely live a long life (longevity). Again said: Even though he is still young, his wisdom, virtues and remedies are very sublime, the reason for his small age is that he has great virtue and virtue of the elderly so he is called Dong Tho.

- o0o -

Good Prize Van Nghia

Each sutta can be divided into three parts: The head section, the central section and the circulation. The title is about the meaning of the sutta. The main tone is to talk about the incident and the righteous ethics of the sutta. The circulation is to hope that the followers will follow suit, and spread it out like a stream flowing anywhere.

The part resembles a human head. Part of the main tones such as the body of people, in the body there are five organs covered. Circulation such as two legs can walk to action.

The title is also known as the title of the title, because it is in the first part of the sutta. Also known as Title after business. Why is it called the Title before the business but also called the title after the business? Is that contradictory?

- Called the title after the sutta, because when the Buddha Shakyamuni taught the sutta, there was no passage. After that, when Venerable Ananda and Ca-Lettuce gathered the Suttas, they added in front of the sutta, called the Origin, which is the predestined cause. Also known as the Chief Justice, because this section proves that the texts are reliable.

In the Title has enough six things to accomplish:
Tin achievement: Nhu thi
Van achievements: Nga Van
Time of achievement: Temporary
owner of achievements: Buddha
Country of achievement: Garden of Life Level She Unique.
They achieve: One thousand two hundred and fifty monks and monks.

The sutras have six things that these accomplishments can be trusted.

===========================

Scriptures:

Han Wen:  Like the self-proclaimed poem: The Buddha's time at the National Guard, The Long Life of the Solitary One, the great rate of Bhikkhu,

Translation:  So I heard, one time, the Buddha in Xa Ve, the garden of Longevity, and the Bhikkhu-stilts one thousand two hundred and fifty.

Why is it called so? "So" is Tin achievement. France is so true is credible. France is not so true is not reliable. So "Such" is the only word for France. Just show the Buddha Dharma. "As" is pure, "market" is dynamic. "Like" new "market", not "like" is not "market." Why is it called "market"? There is no such thing as "marketing", because there is absolutely no phi. Why is it called "Nhu"? - "Like" is non-moving silence. "As" is Chon not. " "Thi" is Dieu Organic, also the magic is not outside of chon, not chon not out of magic, so called non-duality, ie not instant, non-non-right. This method is reliable. So I heard (like the self-prose), these four words are the opening four letters of the Buddhist scriptures, "As" new "market" new "as." No "like" is not "market", not "market" is not "like", this is the moral,

"I hear" is that Mr. Ananda hears himself. Mr. Ananda attained Saints, was not self, why are you telling me? -This me is an ego, so Ananda said "I hear." Because people all have ego, A Nan even though not self, but also according to the secular to say this morality. "I hear" is Van achievements. Heard to have news. If you don't listen, how can you believe it?

Four words "So I heard" is based on the teachings of Buddha, when Buddha is about to enter Nirvana: one day, Buddha told the masses: "In the middle of tonight Tathagata will enter Nirvana."

Ananda heard the Buddha about to enter Nirvana and cried, like a child without a mother. Ananda cried and cried, "Please don't enter Nirvana. Please don't leave us."

A Nan's mind at that time was confused, no longer awake, only crying was over. At that time there was a blind person (Venerable A Na Luat), this blind person was not like other blind people; he has no eyes (humiliating eyes) but has natural eyesight. Because he had no flesh eyes, he did not need to look to East and West, and without any delusion, his mind pure. He asked Ananda: "Reverend Reverend, why are you pitifully crying so hard?"

Ananda replied, "The Buddha is about to enter Nirvana. Can you tell me I can't cry?"

The blind man said, "What is his use of crying?" Now there is still a lot to ask Buddha. "
- What is it? Buddha is about to enter Nirvana, what else is needed?
- There are four very important things, if He does not know clearly what to do!
-The first is: When practicing the Sutta Pitaka, what words must start at the beginning of the sutta?
-That's right! It is very important. Luckily he mentioned, otherwise I forgot. The second one, Reverend Sun?

-When Buddha was alive, we worship Buddha as Teacher. When Buddha enters Nirvana, who will we worship as a Teacher?
-That's right. When Buddha has entered nirvana, who will we find as a teacher?
-When Buddha was alive, we depend on Buddha to live. When Buddha entered Nirvana, where did we depend on? That is the third thing.

-What's the fourth, Mr. Ton?
-When the Buddha was alive, if the Bhikkhu-stilts had a bad nature (that is, those who did not keep organized, did not get along with them, the personality preferred to fight over and lost like A-tu-la), then Buddha can tame. After Buddha entered Nirvana, the Bhikkhu-stilts and the other bad people arrogant, bullying people, saying, "You are not equal to me, you are not equal to me. So what to do?

Ananda heard, knew that this issue was very important, had to ask the Buddha, to hurry to wipe the tears, came before the Buddha: "White World Religion, I currently have four things to ask The Exalted, Buddha. compassion only teaches. "

Buddha answered: "Okay, there is something to ask, I will answer it."
Ananda said, "What are the sutras that Buddha says so much? What words must be used to start the Sutta Pitaka?"

Buddha said: "Ten directions three generations of all Buddhas in the past, present, the future all use the four words" So I heard "to the top of the sutta."

Ananda asked again, "When Buddha was still alive, we depended on him as a teacher; Buddha entered Nirvana, then who do we follow as Teacher? Is it up to him

Buddha said: "It is not! I have entered Nirvana already, you should take Ba-la-top-wood-massage (Precepts) as Teacher.

So the renunciate has to take the precepts, which is based on the teachings of Buddha, when Buddha is no longer in life, he must take precepts as a teacher.

Ananda asked again, "The third thing is when Buddha was still alive, the monks and the Buddha abided in one place. Now, when Buddha enters Nirvana, where do we monks rely on?

The Buddha replied, "After we enter Nirvana, the Bhikkhu-stilts, Bhikkhunis, and the Bhikkhus, the Bhikkhus, the Bhikkhus, the Bhikkhus, the Bhikkhus, must move to the four foundations of mindfulness."

What are the four foundations of mindfulness? Oh, that means reciting Body, Life, Mind and Dharma

1. Quan impure body: Seeing one's own body as impure, it is impossible for others to have the mind of attachment; Because he doesn't mind, he doesn't have attachments. Without attachments, you will be free.

2. Contemplation is suffering: The things we continue to be suffering are. Suffering, Lac tho are human suffering.

3. Contemplating impermanence: Mindfulness changes.

4. Contemplating selflessness

Ananda asked, "The fourth thing is to meet the monks, the lay people and some people who are evil, how should we handle them?"

The Buddha replied, "It is very easy, you should use the Mo Tan spell. Although I don't talk to them, I don't care about them anymore. ”

This means that when encountering a Bhikkhu who has an evil nature, he should use his concentration to prevent them from turning.

Why did Buddha tell Ananda to use four such words I heard to be at the beginning of the sutta?

There are four reasons for this:
1. Distinguish from the heathen: The pagan sutras every time they start use the words "Yes" or "No." Sanskrit is A (Yes), Pros (No). They advocate all things are not apart from these two words; No means no, not without means, so use the words "A, Uu" to begin with. Or say, before not, now. Ethics is also almost like la Chon not magic property, but has not been explained clearly. Buddhist sutras use the same word.

2. End of doubt: The Buddha knew that after he entered Nirvana, the general assembly of the Tripitaka saw that Ananda had ascended to the sermon and immediately gave three suspects: 1) They gave Ananda Buddha Shakyamuni Buddha 2) Some people think that the Buddha in another direction came to the sermon rather than Shakyamuni Buddha. 3) Some people also think that Ananda became a Buddha. Because of these doubts, Buddha told Ananda to put the four words "So I heard" at the beginning of the sutta. Therefore, Everyone knows that in fact, Ananda is not Shakyamuni Buddha, nor is Buddha in another direction coming, nor is he Ananda to become Buddha, but in this legal origin, He himself is Ananda. I heard the Buddha Shakyamuni speak out. That is called stopping all things for everyone.

3. End of controversy: Mr. An Nan the youngest among the Bhikkhu-stilts. When Buddha attained enlightenment, Ananda was born. When Buddha entered Nirvana, Ananda was only forty-nine years old. The Bhikkhu-stilts other than Ananda are all older; In terms of age, Mr. Ca Lettuce is the oldest. Others like Maudgalyāyamuni, Xa Loi Phat Ton, whose ages are much larger than Ananda. Commenting on morality, education, wisdom, those monks also have a higher position than Ananda. Why choose Mr. Ananda to read the Sutras during the Sutta Pitaka? - Among the old bhikkhus there is, middle-aged there, which Mr. An Nan is the youngest age. If they say that the Sūtra is told by Ananda then those people will not believe and want to fight over him. Some would say: "I hear the Sutta more than you, I should have said it again." Some will say, "I am also a Buddhist disciple, all the dharma spoken by Buddha I remember in my heart, I should have said it again. ” Until I heard Ananda say, "So I heard", that means "Ananda I personally listened to Buddha." Can stop the debate.

4. Obey the instructions: Follow the Buddha's wishes.

Ananda brought four questions to Buddha, the two previous things mentioned above, now please say the third thing. The third is depending on the four foundations of mindfulness. The four foundations of mindfulness are: Body origin, Life origin, Mind origin, French origin.

1. Contemplation of impure body: We have this body, we regard the body as being extremely precious, giving it true meaning. So selfish also comes from this body, self-interest also comes from this body. Without this body, there is no selfishness and self-interest either.

Why selfish, self-interest? - Because do not understand this body, for it is true feet do not lie. Therefore, it is also because of it that sin is created because of it. For this body look unclear, let go, look for it good food, luxurious houses, nice cars. It is because attachment cannot be let go, so the whole day from morning to night must be busy with the body. One day this body must die, if not understand, said, "My body has to die? Why don't you help me? ” Only then did you know that this body is not the real thing, but it is too late, repentance is no longer possible.

So is this body really? Fools see that it is true, not false at all. But the wise person knows this body is due to the four elements: earth, water, wind and fire. This body is not completely true. So what exactly is that? What is completely true is the nature. Our nature is clear throughout, full of fearlessness, nowhere throughout the world, not everywhere but everywhere. Our body is only a temporary dwelling of the nature, just like an inn. The body is the inn. But the traveler at the inn, if it is for the inn to be himself, is too misleading. If I can see my body as an inn and find the owner, then I can know myself. Our bodies have not been clean until now, because of the blood of our parents. He knew nothing since childhood. then grow up, born of the mind: Tham, yard, si, arrogant, doubtful, creating countless karma: Murder, theft, lust, lie, alcohol. Is this body absolutely precious? Not like that! It is true that purity is not unclean, there is no pollution, there is not any impurity that is precious. And our bodies here have nine holes often secrete impure: Two eyes with jabs, ears with shampoo, nostrils have nostrils ...

In China, there are some heathen experts who specialize in eating the nose. These pagan practitioners said, "That's a simple practice." Pretend not to be foolish how to eat saliva? Not only drooling his nose, but also eating shit and shit, because they think that what he secretes is precious. What dirty things they all consider precious, how pitiful it is!

Our body, on the face has two eyes, two ears, two nostrils and mouth, two more urinary organs, plus nine holes. Everyone knows that defecation and urination are not clean, assuming you cook good food, using urination as spices, people do not know, they will eat in, if they know, no one will eat, because They know it's dirty. "Nine holes often secrete impure", so is this body really precious or not? If it is precious, then why do you make impure things? If this body does not take a bath for a week, it will itch uncomfortably. If left for longer, then there is a foul odor. This foul odor, let alone myself, and the dog can't bear it either. So we must contemplate impure body. This body is not so clean, I still love it, attached to it or what!

You will say: "I can kill him with a knife." No need for that! You should borrow fake to tu feet. Your nature in this body, you go into the body of the five warms becomes a yin and yang mixture, which is also in purity and chaos. If you practice in the upper direction, then you can become a pure Buddha; If you do not practice, you will fall in harmony with the umbrella of the devil. So whether you practice or not is your own job, others cannot help. Just like Venerable Ananda said that he was a cousin of Buddha, without having to practice anything, Buddha would bless Tam-soot. But the Buddha before and after can not give him Tam-soot, wait until after the Buddha Nirvana, at the time of practicing the Sutta Pitaka, he will witness the four Arahantship, then he knew that he did not cultivate, he did not practice it. physical evidence.

Contemplating the body impure is that we should not make this body precious. Whoever says me, I can't stand it. Whoever beats me, we feel pain and self-pity. In fact, I have to see clearly that I let go, there is no pain, and there is no pain at all. Who hurts! Pain like? If someone hits me, they will hit the wall. Someone scolded them, assuming they were singing or speaking a foreign language that I didn't understand as Spanish, German, or Portuguese?

In short, if we can see this body clearly and let go of everything, without attachment, we can be free. Contemplating the impure body is to see that this body has nothing of esteem.

2. Consistent feeling is suffering: feeling is what we receive: -
Suffering: it is suffering.
-Lear life: including suffering.
-Unfortable misery of life: Such is suffering.

Three things on, when we receive it, enjoy it, we all feel misery; If we know it is misery, we cannot be attached to it. I often say to them, "Tho suffering is all suffering, enjoying blessings is the goal of blessing." Usually suffering is not suffering anymore; enjoy all the blessings, then the merit no longer exists, gone. So "contemplation is suffering", but body, mind and dharma are also suffering.

3. Contemplating impermanence: This mind is impermanent. The mind of the past cannot be attained, is impermanent; The present mind cannot be attained, is impermanent; The future mind cannot be attained, is impermanent. This mind with the mindfulness of mindfulness is moving, the mindfulness is not ceasing so it is impermanent, and the body, feeling and dharma are also impermanent.

4. Consistent method of selflessness: The ultimate duty has no dharma, if there is no dharma then how can there be a fall =. did not have four great rupas and the five aggregates, the self is also not. So consistent selflessness, multiplication, no; If you do not, the law is not pitch.

We practice spiritually contemplate the four foundations of mindfulness. When Buddha was about to die, he taught, "All monks, bhikkhunis, Uuns, and Bhikkhus-pilgrims rely on the four foundations of mindfulness to dwell." These four foundations of mindfulness are very wonderful, so people need to study them carefully. If we can understand the four foundations of mindfulness and abiding in these four dharmas, there is no attachment but true freedom. There are attachments, there is no freedom, no new freedom has that attachment, so must cultivate the four foundations of mindfulness, rely on the four thoughts of mindfulness, head and head without head. Not abiding is "not relying on any mental state of being born." (Falcon head office pediatric wondrous birth).

Now it comes to the fourth thing that Venerable An Nan asked Buddha. The fourth is how to treat monks with bad character? The Buddha answered, "Bhikkhu-stilts have bad nature, so they should use the power of Tarn. Because of this we can know when the Buddha was still alive, he also had the Bhikkhu-stilts, the laity and the bad person. If you meet these people, you should not talk to them, keep quiet, ignore them, and will withdraw themselves: That's called the "Tan Mac" spell. After Buddha entered Nirvana, encountering Bhikkhu or stilts who have bad character, use this method to treat them.
So I heard, two words Such is Tin achievements, such a law is credible, not so reliable, not credible. The two words I hear are Van achievements. Hear right from the ear. Why don't you say headphones and say I'm listening? Because the ear is a part of the body, "I" is the common name of the body. Ear is just a private name, this is called giving up collectively. Do not use proper names but use common names, should say "I heard."

One time, it was about time, it was Time of Achievement. At that time, why not say what year, month, day, time, but just say "One time"? Because the year and month of each country are completely different, some countries take January as the beginning of the year, while others take February, March or other months as the beginning of the year. Since the calendar is not the same, there is no way to determine the timing; If the time is determined, then archaeologists will investigate, say yes or no. Now talking about "One time," there is no need for archaeologists to investigate. To preach sermon, first, it is necessary to have faith, someone who believes in French can preach. There are people who believe, but don't have time to listen, even listen for a bit and then run away. Although teaching sermons that people do not hear will not help. Why, if one really wants to study the sutras, it takes time; have time then have to have faith, again must have a preacher. Buddha, the Dharma master, is the master of the achievement. There is a Master of Achievement, and then there must be a Land of Achievement, that is, there must be a place to preach sermons. The location here is the Long Island Life Level in Xa Ve country. Xa Ve is the name of a country in India, Chinese translation is Phong Duc. Because people in this country are very intelligent, so the country has an abundance of five desires and deficits. People in that country had a broad ethics of liberation. This country has five sensual and talented, so what is the five sense? Some say wealth, beauty, fame, eating and sleeping; Some people say: Sac, sound, taste, taste, touch. must have a sermon. Buddha, the Dharma master, is the master of the achievement. There is a Master of Achievement, and then there must be a Land of Achievement, that is, there must be a place to preach sermons. The location here is the Long Island Life Level in Xa Ve country. Xa Ve is the name of a country in India, Chinese translation is Phong Duc. Because people in this country are very intelligent, so the country has an abundance of five desires and deficits. People in that country had a broad ethics of liberation. This country has five sensual and talented, so what is the five sense? Some say wealth, beauty, fame, eating and sleeping; Some people say: Sac, sound, taste, taste, touch. must have a sermon. Buddha, the Dharma master, is the master of the achievement. There is a Master of Achievement, and then there must be a Land of Achievement, that is, there must be a place to preach sermons. The location here is the Long Island Life Level in Xa Ve country. Xa Ve is the name of a country in India, Chinese translation is Phong Duc. Because people in this country are very intelligent, so the country has an abundance of five desires and deficits. People in that country had a broad ethics of liberation. This country has five sensual and talented, so what is the five sense? Some say wealth, beauty, fame, eating and sleeping; Some people say: Sac, sound, taste, taste, touch. The location here is the Long Island Life Level in Xa Ve country. Xa Ve is the name of a country in India, Chinese translation is Phong Duc. Because people in this country are very intelligent, so the country has an abundance of five desires and deficits. People in that country had a broad ethics of liberation. This country has five sensual and talented, so what is the five sense? Some say wealth, beauty, fame, eating and sleeping; Some people say: Sac, sound, taste, taste, touch. The location here is the Long Island Life Level in Xa Ve country. Xa Ve is the name of a country in India, Chinese translation is Phong Duc. Because people in this country are very intelligent, so the country has an abundance of five desires and deficits. People in that country had a broad ethics of liberation. This country has five sensual and talented, so what is the five sense? Some say wealth, beauty, fame, eating and sleeping; Some people say: Sac, sound, taste, taste, touch.

In summary, the realm of sex makes people crazy, their eyes immersed in the ceiling, the ears in front of the ceiling, the nose in front of the ceiling, the tongue in front of the ceiling, the body in front of the ceiling. . These five sensations make people crazy and chase after them. People in this country have a wide range of skills and knowledge. Liberation itself is unbound, very free; being liberated is also a very gentle attachment.

Longevity Garden Isolated on isolation. Longevity is the tree of Crown Prince Ky-da, Cap Co-garden is the garden of the elder Tu-da-da. Tu-da-chief is a contemporary in India, but he did not know Buddha Dharma, even Buddha's language was heard. One day, he wanted to get married to his son, so he went to the house of a rich friend named San-nanan in the city. Arriving at your friend's house, he saw San-dan-na woke up in the middle of the night to clean up the rooms, the extraordinarily beautiful decorations. Tu-da-chief, seeing you decorate your house just like that, asked: "What did you decorate that beautiful house to celebrate?" Chief fake San-dan-na replied: "Where to celebrate anything, I want to invite the Buddha to make offerings there!"

Tu-reached-da-chief had just heard the "Buddha" voice, so shocked, I got thorny, my hair stood up, asked: "What is Buddha?"

An elder of San-dan-na replied, "Buddha is the Prince and the son of King Sanskrit, he was supposed to be the King, but He became a monk to become a Buddha. I want to prepare these needed foods to make offerings to Buddha. "

The chief of Tu-Dat-da, the chief of the Single Level, after hearing the Buddha's voice, does not sleep yet. Buddha Shakyamuni knew that he was sincere, and then he shone a light on him. Receiving the light coming, the chief priest Tu-da-da said that it was morning and stood up to go into the city. At that time, the gates were still locked, but Shakyamuni Buddha used the force to make the gates wide open. Arriving there, I saw a Thien Nhan walking around Buddha and paying homage to Buddha. The chief author of Tu-da-da has not seen the Buddha before, nor has he heard the Dharma, and he doesn't know how to be polite, so the new Thien-Nhon appears like that for him to see. Tu-reached-da-man also automatically walked around Buddha three times and bowed to the Buddha. Buddha said the dharma to him, Tu-reached-da extremely excited to say: "Buddha has many disciples like this must have a really big place to be able to contain them all. I intend to find a really big place to invite Buddha to stay. ” Buddha said, "Okay! Please search. ”

Tu-reached-da-chief come back to search everywhere, but has not found any satisfactory place; Finally, looking to the garden of Prince Ky-da, he felt this place was both beautiful and large. Tu-reached-da-chief had come to see the Prince and bought the flower. The crown prince initially did not want to sell it, but heard the elder Tu-Dat-da who wanted to buy it, and jokingly said, "Okay, if you want to buy my garden, just fill them with gold, I will sell them."

The elder didn't make an expensive bargain, went back home, immediately brought the gold bars in the warehouse to fill the park, then said to the Crown Prince: "Now this garden belongs to me!"

But the Prince said, "The park is mine, how can I sell it to you?" I said play it, not sell it, I won't sell it! ”

Tu-da-chief said: “The prince said that if he took a piece of gold, he would sell it to me. The future of the Crown Prince will be King, why not keep his promise? ”

The prince thought for a moment and said, "Okay, the garden land is full of gold, which belongs to you, and the tree that has not been covered with gold still belongs to me, even if I make offerings to Buddha." So this garden is called Ky Tho Level for Solitude.

Why is it called Solitary Level? - Level is bestowed, that is alms. Because the Tu-reaching-multi-professional author gave alms to the young and lonely young people.

During the reign of the Zhou Dynasty, in China, there were also helped four people of misery: Quan, fruit, aunt, poison. Quan is an old man without a wife. Such an old man without a husband. She was a child without a father. Independent is the elderly without children. Tu-da-chief is named Level She is for saving these four people.

The Long Island of Co Giac level in Xa Ve is a country of achievement. Because people have to say, there must be a place; no place, France will not be easily said.

With the Bhikkhu-stilts one thousand two hundred and fifty, they are achievements. "Together" means together, that is, everyone follows a teacher to study, stays in the same place, learns the same Buddha Dharma, develops the same Bodhi mind, opens the same wisdom. , the same attainment, same Buddha. For the same reasons, use the word "together".

Venerable Bhikkhu-stilts, first talking about them Bhikkhu-stilts, because Bhikkhu-stilts are the appearance of renunciation. Next comes to them Bodhisattvas, because the Bodhisattva appearance is not certain, sometimes the monk, sometimes the general at home. Bodhisattvas are religious people who follow the middle way, so keep it in the middle, then talk about the Thien Long Bat bo, and finally talk about all the worldly generals. General appearance is the Saint, Bodhisattva sometimes in the conference, sometimes leaving the conference to go to another world. Bhikkhu-stilts are they often follow the Buddha, follow the Buddha to hear the Sutra. So when the practice of Buddhist Scriptures stated they Bhikkhu-stilts first.

"Dai" has three meanings:
Bhikkhu-stilts is the king, the god of worship
-Bhikkhu-stilts is the end of all afflictions.
-Bhikkhu-stilts who destroy the evil karma.

Bhikkhu-stilts unlike other heathen, so called "won", that is, surpassed all other heathen.

Bhikkhu-stilts have three meanings:
1. The mendicant: Take the bowl begging.
2. Ghosts: When a person has a life in the world, then the Earth Abode Meditation immediately reported to No Action Meditation, No Action Meditation immediately reported to Thien Ma. The angel fears saying, "Buddha has one more disciple. My dependents are fewer than one. ” That's why the Ghost is very scared, Maou's palace is shaken.
3. Destroying evil: When Bhikkhu-stilts play the Bodhi mind, break eighty-four thousand afflictions, so-called destruction of evil.

Sangha is Sanskrit, Chinese translates to Harmony them, that is everyone in one place, there is nothing more than losing to harassing, not fighting with each other. There is "Coherence" and "Reasonable." What is "reasonable"? Ie all people with evidence of the Liberation. "Combination" has six things:

1. Friendly sociable in: Increase them in the same place, do not fight each other, each moment must manage themselves, not to make mistakes, not to harm others. For example, if everyone does not drink alcohol but drinks alcohol, everyone does not smoke but they smoke, then Tang does not get along, will not be able to live together. So definitely have to keep the rules, not to make mistakes.

2. The mouth does not compete: Should not argue with each other. Should not have a non-market model: good Truong, Ly bad; three bullfrog six eyes ... Must mouth no controversy, should not say his reasoning is not true, and my reasoning is right, that argument whirling.

3. Italian sociable fun: Everyone learn Buddhism. He cultivated diligently, I became even more diligent. Everyone together practice diligently towards the upper. Should not get worse every day. Must talk less, practice more, everyone's ideas will be in harmony.

4. Conciliation reconciliation: Everyone has the same interpretation.

5. About fellow practitioners: Everyone observes the precepts and fellow practitioners.

6. Benefit from sociable division: Everyone works together for the benefit of the community.

The six harmony things above are "Synergies." one thousand two hundred and fifty ... are monks who follow Buddha often. Buddha to any local say the law, these are definitely going to follow. No matter whether Buddha said the Sutras they had heard or not, they were definitely following Buddha to listen to the sermon. The basic is usually one thousand two hundred and fifty flavors. Buddha before the level of five monks, then the chief of Da-am and his forty-nine disciples. The venerable Sāriputta and Maudgalyayana each had one hundred disciples who followed the Buddha's refuge, in addition to the three Mahākā dyapa brothers and a thousand disciples who followed the Buddha's refuge. So the total is one thousand two hundred and fifty. The three Ca-lettuce brothers together have one thousand disciples. Among them, five hundred were disciples of Uu-long-frequency-speaker Ca-lettuce. Ca lettuce is Sanskrit. Chinese translation is Dai Quy thi. Advantages-long-frequency-speaker translation is Moc Qua Lam. Someone said: Because he was in the forest through austerities Moc Qua. Someone once said: Because in front of his chest was a large tumor like a Moc Qua fruit (a melon). There are also people who say: The chest is concave like a melon. In short it may be. I thought that he really enjoyed eating melon, so when he cultivated on his body he grew a melon-shaped hump like that. The characteristic of melon is tonic lung, if there is lung disease should eat more melon.

Moc Qua Lam Ca-lettuce had two younger brothers, one named Gia-da, a mountain name, Chinese translated as Dau Dau mountain (Dau Voi mountain); and the other name is Na-De, Chinese translation is Ha (river) or Thanh. I think this river is on the side of the city, so both meanings can be used. These two people had a total of five hundred disciples, so the three brothers had a thousand disciples.

Buddhist beings, first level of the Bhikkhu-stilts in Loc Ye garden, then who should be the degree? He only observed that the three Ca-lama brothers have predestined maturation, worthy of chemical transformation. Then the Buddha went to the place of Dai-lettuce, but He did not say frankly: "I came to save us, do you believe?", But only use the method of skillful means. He said: "Now it is dark, can I take a night off?"

An mahākā làyapa is a long-time Buddhist monk who was one hundred and sixty years old at the time, saw that Buddha was not the same as a normal person, but he could not see the identity of Buddha and what kind of charm he came here . He was very surprised, why is it normal, about anyone's background, that when he sees it, he knows right away, but today there is no way to understand who he is. So he brought Buddha to the cave a fire dragon. This fire dragon is his dharmapala. Anyone who enters the cave will be immediately burned to death by the fire dragon. After three nights of fighting, the fire dragon wanted to burn the Buddha to death, but the Buddha used Tam-muoi fire to respond, nullifying its magic, collecting it in a bowl and preaching it to him, just like the Sixth Great Patriarchs. Monk collected the poisonous dragon into the bowl, but Buddha didn't say like the Patriarch: "You can only turn out big but can't turn back into my bowl." Buddha just naturally collected it into the bowl, preached to him; the fire dragon took refuge in Buddha.

Then the Buddha manifested the supernatural powers, Dai-lettuce see, know that he is not equal to Buddha, no such great force, went to Buddha. Soon after taking refuge, he witnessed the fruit; His five hundred disciples also followed him to take refuge in the Buddha and all ordained. Two of his younger brothers saw that his brother was following Buddha so they also led five hundred disciples to join the Buddhist family. Monks and nuns soon attest to the Holy Fruits. So it gathered into one thousand and two hundred and fifty. These people, because of deep thanks to the Buddha's teachings, no matter where the Buddha comes to preach, they all follow the Buddha to make them listen to the dharma in the assembly. Just like you hear the sutta now, even though someone has already heard it, you are still loyal to the dharma protectors. For example, if a disciple goes to teach far away, But every Saturday, he still comes back here to attend the dharma assembly and become a Buddha in the two weekends. It is due to his sincere guardianship. There was another disciple, even though there were hundreds of thousands of busy tasks, but still arranged to listen to the sutra. Working all day busy, very tired, but still coming to listen to the sutras, it was very sincere. Sentence, is everyone gathered in one place.

What is great A-la-Han, those meeting in one place are great A-la-Han. A-la-Han is Sanskrit, there are three meanings very close to the meaning of monks. Bhikkhu-stilts are the cause of A-la-Han, while La-Han is the result of monks.

The three meanings of La-Han are:
1. Application of worship: In the cause is the mendicant, so in the fruit of merit, people make offerings.
2. Infertility: In the human being is the Ghost, that is to make ghosts scared, make "ghosts of affliction" afraid, make ghosts to die scared, then attain to be unborn.
3. Killer: Human is destroying evil, so it is called Killer, killing ignorant and killing enemies.

Breaking warm ghost and disturbing ghosts and dead ghosts. Death is also a ghost. Like diligent spiritual practitioners, but when there is a near death, when fear arises, this is the death of a ghost. True spiritual practitioners must not be afraid to live nor to die. To live is to die, to die to to live, to see life and to die the same way, then desire cannot arise. If it is dead, then why is there a lewd mind, a greedy and greedy mind? At that time, all defilements are not there, will reach a completely peaceful realm. But this realm is not easy to come, but it is not difficult, just determination.

Scriptures: In  the Arahant period, they possess knowledge: Elder Xa Loi Phat

Translation: All  are great A-la-Han, everyone knows. These great Arahats are all noble, virtuous, who know the language. Those are the elders of Xa-profit-waving, Ma ha Mien-kien-Lien.

Elderly is the veneration for the elderly. Elders have three grades:
1. Aging age: States are old people. Old age is a person with very high age.
2. Dharma Tanh elders: Ie who clearly understand the Buddha Dharma. "Nature" is the nature itself. This person understands the Buddha Dharma and communicates his own nature, so regardless of whether his age is large or small but has immeasurable wisdom, arduous means, it is called the Elder Nature. Capable as above, even the young age is also called the elder, to explain the Buddha Dharma. Like Xa-profit-waving at eight years old that defeated the contemporary commentators in India. In seven days, he was able to master Buddha Dharma, so he was called the Elder.
3. Phuoc Duc elders: This position has a lot of merit, so everyone likes to make him. Nhon because he received the offerings of any person can cause him to cultivate blessings, so that virtue.

Xa-profit-waving and Maudgalyayana are elders. Xa-profit-waving is Sanskrit, his father's name is De-am, Loi is the name of his mother, Phất means son, so there are some business as Xa-profit-death or is-priority-three-topic- amnesty. Including parents' names as His names, so called Xa-profit-waving, there are many ways to translate. Someone translated as Than Tu, or Thu Tu, or Chau Tu.

Sir Xa-profit-waving is the most wise man in the Qing Dynasty, his wisdom is second to none. At the time when he was in the womb, his mother helped her to reason always win. Who do you argue with? It is with His uncle Ma ha Cau-la-la. Previously, when he was not pregnant, Mr. Xa-profit-waving, His mother and her sister argued, the more the argument lost. But since her pregnancy, she argued with her unlike before, the arguments given are completely solid. Her younger sister, Sir Sariputra's uncle, was also very intelligent, knowing that this was not her more argumentative than herself, but rather the help of the child she was carrying in her belly. At that time, he came to South India to study logic. Studying and studying forever, for many years, there were no electric lights in the past, but he worked diligently from dawn to dusk: Four sets of Vedic, four treatises, not even skip a moment. Studying like that for a few years, the clothes were torn in time, the face did not wash, the nails did not have time to cut, so the nails kept growing longer, so they called him Truong Tram Pham Chi . He intended to finish all the treatises and return to argue with his grandson. Because he was a great commentator, he thought, "If I can't win against my grandchild, then I can't see anyone else." No reservations after learning how to return to discover Xa-profit-waving has followed the Buddhist ordained. He felt unhappy, for his study was useless, and said, "What virtue is Buddha? Nothing but just a Sa-keeper. I have to find my nephew to catch him back. ” He then went to the Buddha's place to take his nephew. Buddha said: "What reason did you base me on? What is your tone? ” Studying like that for a few years, the clothes were torn in time, the face did not wash, the nails did not have time to cut, so the nails kept growing longer, so they called him Truong Tram Pham Chi . He intended to finish all the treatises and return to argue with his grandson. Because he was a great commentator, he thought, "If I can't win against my grandchild, then I can't see anyone else." No reservations after learning how to return to discover Xa-profit-waving has followed the Buddhist ordained. He felt unhappy, for his study was useless, and said, "What virtue is Buddha? Nothing but just a Sa-keeper. I have to find my nephew to catch him back. ” He then went to the Buddha's place to take his nephew. Buddha said: "What reason did you base me on? What is your tone? ” Studying like that for a few years, the clothes were torn in time, the face did not wash, the nails did not have time to cut, so the nails kept growing longer, so they called him Truong Tram Pham Chi . He intended to finish all the treatises and return to argue with his grandson. Because he was a great commentator, he thought, "If I can't win against my grandchild, then I can't see anyone else." No reservations after learning how to return to discover Xa-profit-waving has followed the Buddhist ordained. He felt unhappy, for his study was useless, and said, "What virtue is Buddha? Nothing but just a Sa-keeper. I have to find my nephew to catch him back. ” He then went to the Buddha's place to take his nephew. Buddha said: "What reason did you base me on? What is your tone? ” so the nails kept growing longer, so people called him Chief of Staff Pham Chi. He intended to finish all the treatises and return to argue with his grandson. Because he was a great commentator, he thought, "If I can't win against my grandchild, then I can't see anyone else." No reservations after learning how to return to discover Xa-profit-waving has followed the Buddhist ordained. He felt unhappy, for his study was useless, and said, "What virtue is Buddha? Nothing but just a Sa-keeper. I have to find my nephew to catch him back. ” He then went to the Buddha's place to take his nephew. Buddha said: "What reason did you base me on? What is your tone? ” so the nails kept growing longer, so people called him Chief of Staff Pham Chi. He intended to finish all the treatises and return to argue with his grandson. Because he was a great commentator, he thought, "If I can't win against my grandchild, then I can't see anyone else." No reservations after learning how to return to discover Xa-profit-waving has followed the Buddhist ordained. He felt unhappy, for his study was useless, and said, "What virtue is Buddha? Nothing but just a Sa-keeper. I have to find my nephew to catch him back. ” He then went to the Buddha's place to take his nephew. Buddha said: "What reason did you base me on? What is your tone? ” "If you can't win against your grandchild, then who else can you look at?" No reservations after learning how to return to discover Xa-profit-waving has followed the Buddhist ordained. He felt unhappy, for his study was useless, and said, "What virtue is Buddha? Nothing but just a Sa-keeper. I have to find my nephew to catch him back. ” He then went to the Buddha's place to take his nephew. Buddha said: "What reason did you base me on? What is your tone? ” "If you can't win against your grandchild, then who else can you look at?" No reservations after learning how to return to discover Xa-profit-waving has followed the Buddhist ordained. He felt unhappy, for his study was useless, and said, "What virtue is Buddha? Nothing but just a Sa-keeper. I have to find my nephew to catch him back. ” He then went to the Buddha's place to take his nephew. Buddha said: "What reason did you base me on? What is your tone? ” "What did you rely on to get me back?" What is your tone? ” "What did you rely on to get me back?" What is your tone? ”

He replied: I take "No life" as a guideline.
Buddha said: Yes, he took "No life" as a guideline, why did he still have his "not-long" opinion? His tone is reasonable life is not feeling?

Until now, he gave all the life, now Buddha asked him: Is it possible to accept the "no life"? He considered himself: If it is said that life, then the reason "take no life as cardboard" has been tumbled, no longer stand firm, because there is already life. If it is said not to live, then even to accept the idea of ​​life is not anymore. But when setting up this cardboard, it is already accepted, how to say that life is not accepted? So the answer "life" and "no life" are not standing. At that time, he admitted himself lost.

Before arguing, he concluded with Buddha: "If I win, I bring Xa-profit-waving, not letting him follow his renunciation. If I lose, I'll cut off my head and give it to you.

He brought his head to bet, when he found himself defeated, he immediately ran for a run. Running three or four miles, he thought, "Wow, that's naughty!" I have said for sure, that if you lose then pay first and now run away, this is not the action of a macho man and woman! Then he returned, asking Shakyamuni to lend knives. Buddha asked, "What do you borrow a knife for?" He said, "I lost, I have to cut the top and submit it to you." Buddha said: "Our Dharma has no way of doing so. If you have lost, you cannot go, you must be a renunciate here. ” He asked: "The Blessed One accept me?" Buddha nodded. Thus, not only did the grandchildren not catch back, but the one who asked to catch back home also became a monk. After renunciation, soon he was France pure eye, Holy witness.

Xa-profit-waving in the mother's womb had great wisdom to help his mother argue his uncle wins. Again, Xa-profit-waving in seven consecutive days of communication Actually, the French Prime Minister, at the age of eight, had argued to win against all the commentators, so it was called Venerable Xa-profit-waving. Buddha Shakyamuni no one asked but said the Amitabha Sutta himself, at the same time he took Xa-profit-waving as the Prime Minister, because he had the same wisdom as Xa-profit-waving to be able to receive the profound teaching. magic of the Pure Land method.

Sir Xa-profit-waving is not only the most wise but also his magical power ranks first. One day, a lay man invited the Buddha to make offerings. Then Sir Xa-profit-waving is entering, people call Him that He does not intend. Then Mr. Maudgalyayana, the most supernatural deity, wanted to use his divine power to call him to the sutras, but to make full use of the supernatural power, but also to cross his clothes, waving nor stirring. This proves that Sir Xa-profit-waving is not only the first wisdom but also the supernatural.

Why does Sāriputta have the most wisdom? Why is he called the Great Enemy Xa-profit-waving? This must be judged according to results. When he was still a monk, when he first discovered the mind of Buddha, he met a teacher who asked, "Do you want wisdom?" Xa-profit-waving: "I really want." At that time, the new teacher told him, "If you want to gain wisdom, you must study the Prajna wisdom, practice of recitation of the Surangama Mantra, the Great Compassion Mantra, the Great Compassion Mantra, the Cross Mantra, the Heart Sutra ... Each day of reciting them, the time can be opened. be wise. " Xa-profit-waving then obeyed, every day from morning to night, walking and lying down to sit in mind to recite, without interruption, even making vows forever after life always pay homage to the teacher who taught the dharma Bat-elegant. Thus, he always learns the disciplines of Prajna, every life has increased his wisdom. It was not until Buddha Shakyamuni Buddha became a Buddha that he achieved such wisdom,

Who was your teacher at the time of your childhood? It is Buddha Shakyamuni. So when Shakyamuni Buddha became a Buddha, he also became arahant. It is the grace that Sir Xa-profit-waving achievements great wisdom. Mostly because he did not forget the teachings of the wise people all the time, so within seven days he passed through such dhammas.

Why do we study the Sutta very slowly, even for months when the Surangama does not belong? That is because in our previous life, we had not learned the Buddha Dharma until now. The most important thing is that studying Buddhism should not be lazy, it is necessary to imitate the unsurpassed diligence of Mr. Xa-profit-waving, not lazy day and night to study Buddhism. So the people now remember not to recite sutras, they need to try hard, which is called "Need for energy?" (Diligently offset the awkwardness). If you remember it clearly, you will have to make an extra effort to increase your own wisdom.

Why is our wisdom inferior to others? Because we have not learned Buddhism. Therefore, we have to make a vow to study the Buddha Dharma so our future will be as great as Mr. Xa-profit-waving. In addition, we must also follow the great wisdom of Bodhisattva Van-enemy-professor-profit, because his wisdom is far more profound than that of Xa-profit-waving.

Scripture:  Ma Ha Muc Kien Lien

Comb lecture:  Ma-ha Maudgalyāyana. Ma-ha is a Sanskrit word with three meanings:

1. Large: Because he is angry elders are king, great god reverence.
2. Many: He studied all three volumes of twelve volumes of sutras.
3. Above all: He surpasses all other heathens.

Maudgalyāyana is in Sanskrit, translated into Thai Thuc Thi, or Lai Phuc Can, but because of his ancestors, when he practiced eating this vegetable, he named it. His name also has a meaning: Question-law-da, because his parents prayed to the tree god that gave birth to him.

Venerable Mu-kien-Lien is the most supernatural, when he was just A-la-Han. Six things magical power are:

1. Heavenly eyesight: Not only can you see all the situation in the world, but you can also see the most moving movements of the people in heaven.

2. Natural atrial information: Not only can see but also hear every word, every action of man and heaven

3. Be interested in communication: When the two sides meet, what do you have in mind, even though they have not yet spoken out, the other person knows what you think and what you intend to do.

4. Information network: Not only do you know your thoughts in the present, but even the people of your previous life can also know them clearly.

5. Spirit of communication: Also known as the Spirit of pine or Like the will. Why is it called the genie pine? -That's an unpredictable power, with universal change, not even demons know it. It is called the Spirit of communication, because it is possible to go to all realms, smoothly without hindrance, and As will be informed: To be satisfied, to go to heaven or to hell is at will; even into fire, fire cannot burn; into the water, the water doesn't sink; can intentionally penetrate walls, do not need to follow the door; Satisfied as you like, whatever you want.

6. Gonorrhea thorough: Was clean all smuggled property. Every human being possesses pirated property, like a cracked crystal vase that cannot hold water, when pouring water, it will flow; the bigger the crack is, the faster the water flows. Without cracking, water will not leak (leak) out.

Do people have illegal property? People drink water, eat rice, when turned into bowel movements, they will flow out. People like to be angry, have greed, hatred, ignorance, distrust, suspicion ... all are illegal. Gonorrhea means not being kept. Gonorrhea thorough means that piracy is no longer available. Gonorrhea is the mistake, practice temperament. People do not have big errors, there are small errors, without small errors, there are minor errors; when there is no big contraband there is small piracy; when there is no smuggling, there are subtle episodes of gas. Regarding the word "Lau", lecturing is also not the same.

Venerable Mu-kien-Lien after having six magical powers, he used his eyes to see the world around, searching for his parents, but first paying attention to his mother, she found her in hell. Why is his mother in hell? Because she was born at that time did not believe in the Three Jewels of Buddha, Dharma, and Sangha, not only did she not believe but she also destroyed the Three Jewels, and then killed, preferred to eat fish eggs. Because of so much killing, one must fall to hell. Venerable Mu-kien-Lien then brought his mother a bowl of rice. His mother hurriedly held a bowl in one hand (because her greed was too heavy, afraid of the other hungry ghosts who came to steal her rice. Preta was too greedy for food), sneakily eating. But because her karma was so heavy, before the rice got into her mouth, it became charred. She could not eat but burned her mouth.

The Buddha immediately taught him a method to help his mother, that is, the feast of the worship of Yulanpen. Yulanpen is Sanskrit, Chinese translation is the Legendary Island, meaning rescuing people hanging upside down, that is to free those who turn into hungry ghosts like hanging upside down in hell. The Buddha taught him on the full moon day of the seventh month, after the monks performed the four-self ceremony, using the food of a hundred monks to make offerings to the ten directions, so that he could save his mother from suffering. Venerable Mu-kien-associated medicine that way, the result is superhuman mother was born to heaven; not only his mother but all the ghosts in hell that day were super reborn.

Someone said, "I don't believe the food will turn into charcoal when given to the hungry ghosts." It makes you not believe it, before I did not believe it. But how many strange things in the universe, say a few words are hard to end, let alone the things in outer space? For example, in clear water, humans and animals see that it is water, but nature sees that it is ripped, hungry ghosts are fire. Those views are all caused by karma. Man, hungry ghosts ... each has its own karma, so karma appears. Above is the grace that Reverend Mu-kien-associated Buddha to save his mother.

Scriptures:  Ma-ha-Ca-Lèo, Ma-ha-Ca-fried-diên, Ma-ha-Cau-la-la, Ly-ba-da-da, Chau-profit-table-da-da, Nan-da , A Nan-da, La-almost-la, Kieu-Pham-ba-topic.

Comb lecture:  Ma-ha-Ca-Lettuce. Ma-ha has three meanings: Big, more and more than all, so Ma-ha Ca Lettuce means Great Ca Lettuce. Ca Lettuce is Sanskrit, Chinese translates as Dai Quy Thi. Dai Quy Thi is his surname, because his ancestor saw a large turtle carrying a map on the back, and followed that to practice, so he took it as his surname. Ca Lettuce also translates as moist Quang Thi, because on his body there is light, can overwhelm the light of people, like "drinking all" (moisture) all light.

Why did he have such a light? At the time of the previous seven Buddhas, the time of the Buddha, she had a ruined temple; The Buddha image has nothing to cover the rain and wind. At that time, there was a poor girl who wanted to fix the Buddha image and repair the temple. Every day, she went to every predestined place, until she had enough money, then invited a silversmith to come and repair the gold body of a gold statue.

When the work was finished, the silversmith gave birth to a girl who loved her, so he told the girl: “You repair the temple of merit greatly. But can the merit be calculated for two people? You made gold, I went out, not counting your wages. ” At that time, the two of them repaired the Buddha image and the temple perfectly. When it was over, the silversmith proposed to the poor girl. The two married to the couple. Because of the golden charm of the Buddha image, the two of them will give birth to life after life in the body. In ninety-one lifetimes, two people were born as husband and wife. Born in Ma-la-da, who entered the family of Ca-Lettuce, when he was twenty years old and his parents wanted to marry him, he said, “I must find the girl whose body has a golden light. , I just got married. " After, indeed in another country there was a girl with a golden light like him. It is due to the consequences that cause good karma to create good karma, so they will always have the golden light. They are both austerities and study the practice method together. At that time, Ca Lettuce became a monk, and his wife also became a monk, named Kim Quang Minh Bhikkhuni. Mr. Dai Ca-Lettuce named Bhikkhu-bowl-la, this is also the name of the tree, because his parents prayed to the tree god that he was born so he should take the name of the tree and name the child. the wife also ordained as a bhikkhuni, whose name is Kim Quang Minh Bhikshuni. Mr. Dai Ca-Lettuce named Bhikkhu-bowl-la, this is also the name of the tree, because his parents prayed to the tree god that he was born so he should take the name of the tree and name the child. the wife also ordained as a bhikkhuni, whose name is Kim Quang Minh Bhikshuni. Mr. Dai Ca-Lettuce named Bhikkhu-bowl-la, this is also the name of the tree, because his parents prayed to the tree god that he was born so he should take the name of the tree and name the child.

Venerable Ma-ha Ca Lettuce is a person who has a very important position in Buddhism. Buddhas sermon, the Great Pham Thien gather together and offer a golden lotus to the Buddha. One day, the Buddha took a golden lotus and brought it to the masses. Then, in the conference there were hundreds of thousands of people, no one showed any attitude, only Venerable Ma-ha Ca Lettuce smiled. At that time the Buddha said, "I have the Dharma Eye of Nirvana, the mind of disciple, the true form of the Prime Minister, which is transmitted to Ca Lettuce." So Ca Lettuce is the first Patriarch of Buddhism in Thien Truc. False religion is still alive in this world. After Buddha entered Nirvana, Venerable Ma-ha Ca Lettuce came to Ke Tuc Mountain in Yunnan to enter, waiting for the future of birth and birth of Maitreya Buddha to become Buddha. for Maitreya Buddha, only then will he complete what he needs to do.

When Venerable Ca Lettuce took refuge in the Buddhist monkhood, he became one hundred and sixty years old, over forty-nine years of Buddha preaching, more than three hundred sermons, and over two hundred years old. Since the Buddha's passing away more than three thousand years ago, there have been many people who have been practicing to come to Ke Tuc mountain to pay respect to the ancestor of Ca Mau. Ke Tuc Mountain usually has three types of light: Buddha light, yellow light, silver light. When coming to Ke Tuc Mountain, prostration, if people have a sincere heart, they can hear the bell from the mountain, only hear the bell but not the bell, hundreds of miles from Ke Tuc mountain can hear it. It is truly unbelievable realm!

Venerable Ca Lettuce is the person who is the first in the Buddha. 1) First-momentum first, 2) The highest age. Among the disciples of Buddha, there is no one more about age than him. Among the disciples of Buddha, he ate very hard, very miserable life, austerities are also very miserable, so it is honored as the most excellent Ðầu-momentum.

Dau-da is Sanskrit, Chinese translation is Dau Dau, which means a good spirit and strong effort. Dau-da is the practice of asceticism, there are twelve austerities, twelve virtues This is an expression of the abiding of the Dharma. As long as there are cultivators of Da-da, Buddha Dharma will remain in the world long; if there is no cultivator, the Buddha-Dharma is destroyed. The twelve virtues of Dau-da are:

1. Wear chalk algae medicine: What is algae chalk? That is the type of clothes or cloth that people already use and no longer need, discarded, the monks and nuns bring those clothes to wash and sew into their own clothes. What are the benefits of wearing these clothes? There is a great benefit that makes you no longer greedy, does not like beautiful clothes, wearing this clothes makes the heart very calm, less greed, also makes others not greedy. If you wear too beautiful clothes, other people can produce a kind of admiration, from the born of jealousy, from the jealousy that generates greed, then the mind of stealing. If wearing chalk algae, no one wants to steal, it is beneficial to themselves but also to others; the same abortion clothes that monks and nuns wear. So the renunciate is also called "Loaded Death", which means that the renunciate wear y Loaded.

2. Only three y, average bowls, coordinates: That is the object that the renunciation is. Ba y is:

-Overall: There are twenty-five things, one hundred and eight pieces. This medicine is worn when teaching sermons or when entering the Royal Palace.

-Real thing: It is seven things, covering up to worship Buddha.

-Fun medicine: It is five things, covering up when accepting labor service, going in and out, welcoming guests.

Why are there only three robes, an alms bowl and an ordinate? This is also the advice to be contentious, not to be greedy. Here are about real things, which have five entries:

3. Often begging alms: Often holding a bowl to beg for alms, do not cook yourself.

4. According to the qifu gangui class: that is, stop at every qifu gangui, not to say, leave the poor's house but go to the rich's house to beg for alms. If you stop at each house, a predestined day in front of seven houses. If the seven houses did not make offerings, that day would not be eaten. Can't choose but must be begging for equality. Unlike Venerable Tu-Bo-Bodhi and Dai Ca Lettuce, there are discriminatory minds. Venerable Dai Ca Lettuce came to the poor's house to beg for alms, because he thought that the poor people were miserable, if they did not cultivate blessings for them, the next life would be even more miserable, so he kept coming to the poor. On the contrary, Venerable Tu-Bo-Bodhi specialized in predestined people with money without impoverishing the poor. He said: "Rich people, if this life does not cultivate blessings, then the next life is poor." Each of them presented his reasons,

5. Between meals a day: Early morning and evening do not eat anything, only lunch (from 11-12 hours) to eat. There are people who do not understand the Buddha Dharma. Noon meal is eaten in the morning, not eaten in the afternoon. If breakfast, afternoon and lunch are eaten, it is called "Hard work." In the middle of the day to eat a meal, is to practice according to the Buddha's teaching regime, because midday is the time when Buddha meets. Early in the morning, the devas ate, the horse was fed, the evening was the hungry ghosts. Why don't monks and nuns eat dinner? Because the dinner of the chopsticks was broken, the hungry ghosts could come to steal the food, but once the food entered the mouth, it turned into red fire, so that it generated hatred, and made the monk born sick. So the monks do not eat dinner.

6. Eat a little bit: That is, do not eat too much, if you eat too much, your stomach has no food container so you have to be very busy for digestion.

7. Too noon drink concentrated water: Concentrated water is juice from fruit, cow's milk, soy milk. At noon, the main cultivator of Da-da, he does not drink concentrated water. Some people only cultivate one almond, or two, or three, or four things, or fully cultivate momentum, depending on their strength that practice. The above five items are about eating and drinking, and the following five are about dressing. Austerities also cannot avoid the problems of dressing, staying and going; so there are twelve happy things to do.

8. In A-lan-elegant: A-lan-elegant translation is President of the land, that is very few people, no language disorder, that is where the eyes do not see, the mouth does not ham, the ears do not listen the mind does not mind. Just like someone who sees good food, he wants to eat. The ear does not hear much noise, the heart is not disturbing, while in the quiet place, it is easy to practice and practice enlightenment.

9. Under the shade of a tree: People practice under a tree, but no more than three nights. Stay two nights, you must move. Why? Because if you stay there for three nights, someone will come to make offerings. Because the cultivators of Ðầu-da don't expect to be predestined, don't wish to be able to offer good food.

10. In the open air: That is in the open space.

11. At the mound: That is, the side of the mound makes a sense of self-treatment with letting go of the nature: “Hey, there are dead people, if you do not practice later, you are like that, We have to hurry to practice spiritually. " It can't be lazy on the mound's side.

12. Back nonstick mats: That is usually sitting without lying, not lying down when sleeping, so that you can use the task without being lazy.

Venerable Ca Lettuce not only cultivates a happy behavior, but also for the twelve well-being practices. When he was over two hundred years old, the Buddha saw that he was practicing the beginning of happiness, not being merciless for him to suffer so hard, one day Venerable Ca Lettuce came to the Buddha's eyes, Buddha divided the court in half for Venerable Ca Lettuce to sit down together. He said to him, "You are old now, so you should take a break, and don't follow the beginning of such hardship." Venerable Ca Luy heard the Buddha's teaching, he only smiled but did not respond. But when he returned to cultivate Da-da conduct, not that his age was high but stopped cultivating Da-momentum. The Buddha knew that he should be happy to say, "In my Buddha Dharma, the Head-momentum of Ca Lettuce can make Buddha Dharma stand five hundred years more." So Ca Lettuce was praised for being the most famous Dipper.

Twelve da-da conduct is the practice of the monk, some people at home say, "The twelve well-being is for monks, but don't tell the people in our family to do?" ”

This statement sounds very right, but a little closer is too delusion! Why do you know that you were not a practitioner before, never practiced at the beginning of da-da? You may have forgotten it, so let me repeat now.

How do you know you're not ordained in the next life? Or is the next life of his Bodhi seed matured, fullness of merit, I will become a monk? If you enter the next life, you will cultivate twelve virtues, then you will feel very familiar, very similar, that is because this life is heard, so the next life will be very interesting and practice. It is also due to the good cultivation past, so this life has been so fruitful. Or this life is cultivated by this goodness, the next life will bring good results. Who dares to be forever homeless? Who dares to be forever a renunciate? Everyone cannot say that they are forever mortals.

Magdalene . Ma-ha, solved above. Ciên -iên-Sanskrit, translated Chinese as Van Suc. This Venerable Venerable cleverly honed his writing, cleverly discussing, was praised as the first-class discourse. This false Venerable discourse with anyone is determined to be victorious. Once, Venerable argued with the layman, often asking, "Buddhism says there are six cycles of reincarnation, I find this argument is not correct, he said the dead and then come back to be human, but I have not see someone die and come back to the press. So, how do you know that a dead person will be born again to be a human? This has no basis. I think people die like a light goes out, there's no next life. The next life, just a fantasy, it is a hypothesis of the people only. ”

False religion heard and then said to the heathen: "The dead can return or not; Before answering that question, I would like to ask him: The offender, imprisoned by the government, can he arbitrarily return home? Is he free? ”

The pagan replied: "Of course there is no freedom, we cannot return home arbitrarily."

Venerable said: "Then the dead, going to hell, just like the offender was imprisoned, unable to return freely."

The pagan heard, said, "This makes sense! People who go to hell are not free; But if he is born in the sky, he is very free. Why doesn't anyone see anyone born in the heavens and come back to the family to let his family know about it? Therefore, the argument about the dead and being born into the sky will not stand. "

Venerable Caldera replied: "You said it was very reasonable. Let me give you an example: For example, someone carelessly went into a toilet (in the past, the toilet was not the same as the toilet now, people dug into the ground a big hole, upstairs a piece of board, people sitting on a board and defecating. If the board breaks down, people don't care if it will fall down), isn't it easy after getting out of the toilet and jumping in again? People in this world are like in a toilet, being born into heaven is like coming out of a toilet, so don't come back anymore. If this person came back from heaven, it would take a long time, for one day and night in the heavenly realm of the four heavenly kings is equal to fifty years in the world, and one day and night in the heaven of the Three Decades (heavenly sword). Loi) is equal to one hundred years in the world, one day and night in heaven Ma Ma is equal to two hundred years in the world. For example, when someone was born in the sky, first he had to arrange a place to live. After finishing the accommodation, it will take one or two days, if the third day comes back, it will be more than three hundred years. At that time, my relatives and relatives were already dead, so I could not see anyone coming back from heaven. ”

Ma-ha Ca-fried-dian who does not hesitate to argue every time the pagan victory over the paragraph, accept often, making them admire, the password that receives the teachings of Buddha. This Venerable also had a name: Phien Thang, because when he was born not long ago, his father died, his mother wanted to change the price, but because of a baby like a rope holding her, she could not stop. He also has a name, Hao Kien, because his shoulders are exceptionally blossoming, looking very beautiful. He also had another name, Tu Thang. This name is derived from the spirit of flexibility, his fearless means. Because he has all four things that are not afraid to argue, so in the great disciple of the Buddha is called the most discourse.

Four measures are not afraid of obstacles:
1. France is not afraid to measure: That means communication through the name of the law, discrimination without problems.
2. Meaning of no obstacle: Measures clearly know the logic of the law, smoothly without obstacles.
3. Unpredictable words: Measures to understand the language, arbitrary speech.
4. mocking the unscrupulous theory: Explaining the meaning of the law, members do not get entangled, lecturing for beings in a free way.

Scriptures:  Ma Ha Cau Hy La, Ly Ba Da

Comb lectures:  Ma-ha Cau-hy-la, he is the uncle of false Religion-benefits-waving. Sentosa is Sanskrit, Chinese translated as Dai Tat (because the person has the largest knee in the family so called Dai Tat). He was good at arguing, because he wanted to conquer his nephew so he went to South India to learn the argument technique and learn the teachings of the pagan, so much that he did not have time to cut nails, so the nail grew. very long, people called him Truong Pham Chi.

Lydia, Chinese translated as Tu Tu, is the fourth star in the second decade. Why is your name Phong Tu? Because he was the son whose parents prayed to the island where Sao Tu was born, so he named after him. This fake Venerable also has another name, which translates as "False Harmony". Why is it called Fake Harmony? Because one day Sun Jia walked around outside, did not expect it to be dark, and could not return home in time. Because walking for a very tiring day, he suddenly met a makeshift motel on the side of the road, staying there overnight. At the time of his sleep, there were two demons, one big and one small, the big one was very big, his face was red and green, and his fangs were as ivory as he pointed out his wide, ugly mouth. And the little devil got worse: the eyes, ears, nose, tongue, mouth almost gathered together, it's hard to see. The great devil, carrying a zombie, came to ask Mr. Lya-baa:

If Lydia said "Yes," the two demons would say, "We just want to eat you."

If he said "No", then the two demons would have nothing to eat and also demand to eat him.

No matter what he said, the two demons wanted to eat him, so he could not answer whether or not to eat. Next, the large demon tore through the zombies' thighs. The little devil then plucked the thighs of Mr. Ly-ba-da into the body of the zombie. After finishing his thighs, the big devil ate his arms again. The little devil tore the arms of Mr. Ly-ba-da into the body of a zombie. Following that momentum, the large demon once again swallowed the whole piece of the zombie and the small demon brought the part of Mr. Ly-ba-da into it. That's why the new Lychana thought: "Now I have no body, because the whole body has been assembled into zombies." The big day teared up the world's thighs into it. That's why the new Lychana thought: "Now I have no body, because the whole body has been assembled into zombies." Big thorny day eating torn thighs of zombies. The little devil then plucked the thighs of Mr. Ly-ba-da into the body of the zombie. After finishing his thighs, the big devil ate his arms again. The little devil tore the arms of Mr. Ly-ba-da into the body of a zombie. Following that momentum, the large demon once swallowed the whole piece of the zombie and the small demon brought the part of Mr. Ly-ba-da-da-rada that said, which made him enlightened and renounced the result, His name is Jia Hoa.

Scripture:  Chau Loi Ban Da Da

Comb lecture: Chau-profit-table-da-old (Dao Dao) with Ban-da-old (Dao Dao) are two brothers. I was born on the side of the road, I was born on the road, so I got this name. According to Indian customs, a girl who has to get married when she is about to give birth must return to her parents' home. My brother's name is Dao, because when the mother was about to give birth, she should have gone home a little early, but she refused to go home. At the last minute, the baby was about to give birth, and she returned, resulting in her not being able to give birth to the baby along the way, hence the name Dao, meaning the Way. Until the birth of the second child, she still refused to go home early, until the last minute to return, the same result as the last time, the baby was born along the way, so named the Small Island. How you were born, I was born like that, the way of birth is the same, but the wisdom is far different. The older brother is brilliantly intelligent, and the younger brother is far too foolish. How foolish is it? So foolish that half of the lesson does not belong either. Buddha told five hundred Arhat to teach him a verse:

Keep the mouth, photography mind, body does not commit, Do
not harm all sentient beings,
Austerities useless so alienated,
Such new practitioners of birth.

Keeping the mouth, photography does not let go of the lung, the body does not transgress, it is keeping three pure karma. For any sentient being should not cause them to be afflicted, that should not let them because of being disturbed. Tu asceticism is not valid as keeping buffalo precepts, imitating buffaloes; keep the dog, imitate dogs; And there is a pagan worshiping fire, giving fire to their ancestor; heathen worshiped ashes, and when he slept he lay in the ashes, so he covered himself with ashes; there were pagan worshipers, lying on boards with nails, noses piercing their bodies, though painfully uncomfortable, but still practicing. The aforementioned types called austerity useless, austerities must shunned in order to educate beings.

Five hundred La-Han every day take turns teaching Chau-profit-table-old-age to learn this verse, learning so long that he still does not belong. Although five hundred La-Han had magical power to teach him to read once, twice, three times, four times, five times, six times ..., taught and asked him, he did not remember. That's why his brother was angry to tell him to continue, so he should not become a monk anymore. But Tieu Dao Dao had too little memory and his temper became so great. He told him, "If you don't let me become a renunciate, I'll die for you!" Therefore, he came to the back of the flower garden to hang. Then Shakyamuni Buddha turned into a tree deity, telling him, "You are my part, and you are here to practice."

The Paths heard and thought: "That's right! You are you, you are me. You have no right to tell me I cannot become a renunciate. ”

The Buddha said again, "Now I teach you a sentence of the word Chuu algae, that is, sweeping the earth, sweeping your mind, clearing the dust and dirt in your mind."

The Dao Path heard and thought, "That's right! Sweep the dirt in my mind to clean. ” However, he remembered the word Chu, forgot the word Tao; remember that the word Algae forgot the word Chuu; just like we recite Buddha's name, the more we recite thoughts. But he was the one who tried not to be lazy, from the morning till the afternoon, "Chuu algae" swept his mind. Mindfulness reciting forever, less than a week, is suddenly enlightened. Once he was enlightened, everything was well known, and he was able to attain the true conditions of the dharma, compared to his brother, he was many times more intelligent. So a foolish person only needs to practice spiritually to be enlightened.

Someone said: "See the scriptures do not understand, do not need to see the classics read, just see the mind only." How to call the mind? To view the mind is to wipe out all the delusions in the mind. Currently we are all smarter than Chau-profit-table-old-da, so we should not destroy ourselves, should not despise ourselves, but must use the Buddhist practice. Not like that, no matter how much I teach the Dharma to you or not but you don't believe, do not practice, it is useless to say much. But if I say the ordinary dharma that you try to practice, it can also turn into magic. The magic that does not practice is not the magic; not magic that subject to practice also becomes magic. So people who study the Dharma must always be diligent towards them, not back down or lazy.

Scripture:  Nan Da

Comb lecture: Nan-momentum. Venerable Nan-da is the younger brother of Buddha (he and his father are different from his mother), born on April 9, Buddha born on April 8, he was born one year after Buddha, one year younger than Buddha. Buddha had thirty-two generals, Nan-da had only thirty generals and was four fingers shorter than Buddha. Nan-da is Sanskrit, translated as Hy, so called Hy Ton. That was his first name. There are classics that match his name with his wife called Ton-da-la Nan-da. Ton-da-la is also in Sanskrit, translated as Hao Ai. Ton-da-la Nan-da is saying this Nan-da is of Ton-da-la. That is to say Mr. Nan-da loves his wife. Two people can say is like glue, every day they are in the same place, walking and sitting without moving for a moment. One day the Buddha came to the palace to beg for alms, and at that time the Ton-da-la Nan-da couple were eating rice. When he saw the alms-seeking Buddha, Nan-da took the bowl by holding it with more rice and food. He brought out the Buddha's bowl full of rice and food, and when he was about to give it back to Buddha, his wife said, "Now spit a speck of ground on the ground, you have to go back before the talks dry, otherwise I will punish you. ” Nan-da said, "That's okay!"

But when he was about to give the bowl to the Buddha, the Buddha used his magical powers to move backwards, Nan-da still stepped forward, step by step, going to the Universal Period. In fact, Vuong was more than five miles from the garden of Long An, but Buddha used magical powers to take him to the monastery, and told him to shave his hair right away, forcing him to become a renunciate. Because he could not leave his wife, he did not want to become a renunciate. But because Buddha was his brother, he did not dare to listen. He thought to himself: "Today I'll get my hair down, I'll run back another day." So he always waited for the opportunity, but today waits, waits tomorrow, waits and waits forever, but the opportunity does not come, because Buddha and the Arhat are always present at Ky Hoan Vihara. Therefore he became even more restless. One day Buddha and other La-Han dwellers went out to have a boy life, leaving only Nan-da in keeping the semen. He thought: “Today I have the opportunity. But before going to Buddha and telling him to sweep the house, he gathered the garbage in one place, suddenly a wind blew, the trash flew everywhere. So he closed all the doors, but closed one door and then the other door opened. Just like that, sweeping back and forth, closing and closing forever, over two or three hours was not done. Seeing the coming Buddha, he thought: "Regardless of whether Buddha will return or not, I have to run." He thought again: "Buddha only goes in a big road, not in a small road, we should follow the path that is the best run." I definitely have to run back. ” He thought again: "Buddha only goes in a big road, not in a small road, we should follow the path that is the best run." I definitely have to run back. ” He thought again: "Buddha only goes in a big road, not in a small road, we should follow the path that is the best run."

Then he left the seminary in a small way and ran, running for two miles, saw Buddha from the other end, he went behind a large tree, intending to wait for Buddha to pass. Any doubt, he intended to run to this side, saw Buddha coming from that direction; Just so, avoiding and avoiding for a while, Buddha saw him immediately ask: "Why don't you keep your house and do anything here?" Nan-da thought: "I can not say I want to go home", then said: "I am always waiting and waiting for Buddha to come back.

Buddha said: "This uncle is really good." That was why Buddha took him back to Ky Hoan monastery. Returning to the monastery, Buddha knew he still did not want to become a renunciate, so one day Buddha told him: "Nan-da, let's go to the mountain to play with you!"

-Yes sir! Nan-da replied and thought: "Busy up this mountain I have the opportunity to escape here."

There are many monkeys on the mountain, approximately five hundred and six hundred. Buddha asked Nan-da: "Hey Nan-da! Who is more beautiful than your wife? ”

Nan-da heard the Buddha asked so immediately replied: "Of course, Ton-da-la is much more beautiful. Why does Buddha bring Ton-da-la compared to monkeys? ”

Buddha praised: "Hey Nan-da, you are very smart so you know Ton-da-la is more beautiful than the monkey."
One day Buddha said to Nan-da: "Nan-da, you must not go to heaven, I will take you there!"

The Buddha and Nan-da sat cross-legged, Buddha used his supernatural powers to bring Nan-da to heaven. Up to heaven, see people up there thousands of times more beautiful than people in the world, especially the more beautiful the more beautiful. Go to a Palace with five hundred goddesses decorating their homes. Nan-da, seeing these beautiful women, was so beautiful that he had never seen him. He answered, "Our lord has not yet come." He is the younger brother of Buddha and now is a Buddhist monk. Wait until the end of life; he will be born here; these five hundred goddesses are all his wives. ”

Nan-da heard thought thought: "We should hurry to practice, no need to return home." Then the Buddha asked him, "Are these beautiful women beautiful? Who is more beautiful than Ton-da-la? ”

Nan-da ladies: "Ton-da-la how can this be compared with the Thien! The beauty of the Ton-da-la compared with the goddesses is no different from the beauty of a female monkey compared to the beauty of Ton-da-la. "

The Buddha said, "Then do you want a goddess or want a religious girl?"
Nan-da answered: "Of course I want Thien. The heavenly goddess is truly beautiful! ”
The Buddha said, "If you want to be born here, then when you return you must try to practice spiritually."

So when returning to Nan-da day and night meditating, using very diligent effort. Nan-da early evening meditation, a desire to be a master. The Buddha knew that the blessing of the heavenly property, if he enjoyed it all, would fall into the evil path, wanting to remind him so that he could see his ideas were not right, so Buddha took him to hell and showed the mountains of swords to the forest. ice cold fire, all hell scenes ... Finally came a hell scene with two demons cooking oil pan. Oil is not boiling, but these two demons are very lazy, one is holding fire, the other is sleeping. Fire cauldron of burning fire off. Nan-da was surprised, feeling these two demons keep bunching up like that, and the oil in the cauldron could never boil? He asked the two demons, "Hey, you two are so lazy, do not burn up strong, the fire keeps turning off, the two of you work until you are finished?"

The two demons opened their eyes for a moment and said, "What did you notice?" We have nothing to hurry. The person I waited for hasn't come yet! Wait a long time to get there! We are still bored. ”

Nan-da asked, "Who are you waiting for?"
The two demons said, "Do you want to know?" We told him: The person we were waiting for was Nan-da, the younger brother of Buddha Shakyamuni! He followed the Buddhist monk to practice, but his heart kept on enjoying the blessing of the five hundred goddesses. He will be born into heaven, from five hundred to one thousand years. After that he forgot the practice and created a lot of misery. When his negative karma is filled, he will fall into this hell and be charged with cooking oil. ”
Nan-da heard a lot of spiny snails, sweating beads, thinking: "Wow, suffering like this is unbearable!"
Then he no longer wanted to cultivate to go to heaven anymore, but determined to end all samsara, soon he immediately saw the Arahantship.

The appearance of Nan-da is very beautiful. Buddha has thirty two good generals, he has thirty generals. If someone does not know Buddha, he may be mistaken for Buddha. There was once a pagan row, no different from the hippy group now, boys and girls were not wearing clothes. They believe that the natural form is the new version of the item, why have to bring a fake layer outside? Need to wear clothes? That was the propaganda of the naked pagan sect in India at that time. These heathen came to Sariputra to argue. Mr. Xa-profit-waving, though not tall but very intelligent, every time he opened his mouth to speak very thoroughly, making these pagans shut up, speechless, every reason because their offers are unstable. Then the heathen saw the beautiful, beautiful Nan-da, saying,

So these naked pagans all worship Mr. Nan-da as their teacher and take refuge in the Dharma ordination. From then on among these people there were many highly accomplished people. That is the story of Mr. Nan-da because he liked the five hundred goddesses and left his wife, a thought to the birth of the Kingdom of God; Later, he was afraid of going to hell and trying to practice spiritually. He was Buddhistized and eventually became enlightened.

Scripture:  Ananda

Comb lecture:  Ananda. Venerable Ananda is the uncle's uncle of Buddha. Ananda is Sanskrit, translated as Khanh Hy, because he was born on the day the Buddha attained enlightenment. When Buddha attained enlightenment, everyone rejoiced, so his father took the joy of naming him.

Among the disciples, the fake An Nan is the most multicultural person. The Buddhist scriptures spoken by Ananda are set to succeed; the dharma that Buddha said, Venerable Ananda memorized very clearly, forever not to forget. Venerable Ananda has not only extraordinary memory but also his concentration. He has eight incredible realms.

1. No private sometimes. Why is it called a private guest? That is, one of them rose alone to the benefactor to accept the offering. In the Shurangama Sutta recounted that A Nan received a private request to meet Magdalene and the young lady first of all using the mantra of the Brahma to use him, almost losing virtue. After the Buddha said the Surangama mantra, he sent Bodhisattva Van-enemy-professor-profit to bring this mantra to save Ananda. From then on he no longer dared to receive private requests anymore. Last time after his teaching, he did not want to have the same things. In the law, Buddha taught: "Any Bhikkhu-stilts will not get a private request." For example: There are ten monks, a layperson who especially likes one of them and only asks him to go to the temple, it cannot be. In contrast, all ten people who went to worship were allowed. Ananda because he had received a private request in the past, unfortunately, he did not receive any other private request afterwards. It is a realm of thought.

2. Don't accept the Buddha's old medicine. There are a number of monks who want to win over the old robes of the Buddha, because they think that wearing the old robes of the Buddha can be wise, kill the poor, in fact it is a manifestation of a kind of mind. Venerable Ananda did not want to wear the Buddha's old robes. That is his second realm of impossibility.

3. No face-to-face meeting. That is when he is not worth visiting, he is not visiting, when he is worth visiting, he is visiting. Ie with the new rules to visit, not with the rules do not visit.

4. Not being mind infection. Venerable Ananda followed Buddha to heaven, went to the Long palace, or the A-tu-la palace, and saw many Thien girls, astral monks and dragon women, all of whom were equally beautiful, but he had never Now that there is birth of lust, should say that being born is not infected.

5. Know the Buddha's scene. Venerable Ananda knew what the Buddha entered into, but other monks did not know. That is the fifth realm of thoughtlessness.

6. Know how beings hear the Dharma benefit. Venerable Ananda knew that Buddha was in the process of educating all beings and all the benefits he knew.

7. Understand the Dharma. Venerable Ananda perfectly understood all the Buddha's teachings. This is his seventh inconceivable realm.

8. Listen to the law do not ask again. Venerable Ananda heard about the Dharma and then remembered it forever without asking again.

That is the fake Venerable A Nan has eight realms that any other Venerable could not have.

When it comes to "not having a private life", monks and nuns, when they were novices, could not want to eat, ate, or drank, could drink, but had to be together with the masses at the same time, could not eat alone. OK. Monks and nuns cannot live together and eat separately. Suppose that drinking tea cannot be enjoyed alone. The masses were in the same place, they couldn't make it separately, even an apple, a tangerine, or a sugar card would not work. When sitting in meditation, you should not harass other people, it should not cause any noise to disturb others. Formerly meditating, after typing for three hours, it was only pure, not to say that people are not allowed to move, but even Bodhisattva Vi Da has to stand still and not move, and you The other Bodhisattva where it is must not budge. Why?

Because if we have a move that will make other people's elaborate is not corresponding, can not enter the state will be immeasurable sin. So there is a saying: "It is better to stir thousands of rivers, don't harass the spiritual practitioners."

The water of thousands of rivers may be disturbing but the mind of a practitioner should not arbitrarily disturb them. So when sitting still, after three hours of net tranquility until before the net discharge, do not move arbitrarily. If there is a need for a crew, you should walk gently, not making a sound. For example, if you want to move the seat, gently hold the cushion up, do not make strong hands and feet loudly. If the place is not controlled, it will create immeasurable crimes. So the Buddha taught the monks, novices, should not receive the occasional request, nor should they eat them. Anything that does not get along with everyone is inconsistent with the rules. In the past, if you did not know, you could make a mistake and forgive; From now on, you should not recidivism! In addition, the monks and novices, in the evening, everyone slept and rested. nor be it arbitrarily out of the way wandering; must often follow them up, depending on the Buddha that in, can not act separately.

Scripture:  Rahula

Lecture  notes : La-almost-la is the son of Buddha Shakyamuni. When Buddha was still a Prince, his father, King Tinh Phan, feared that he should become a monk so he married him very early. That wife is Da-Du-da-la. When Buddha was nineteen years old, before he became a renunciate, his wife asked him for a child. At that time, the Buddha pointed to one hand, and she became pregnant. Buddha spent six years practicing at the Snow Mountain and his six-year-old son was still in his mother's womb, so La-la-la means Phu Chuong. Because La-la-la ago had bit a mouse hole for six days, now he has to bear karmic retribution that makes him stay in his mother's womb for six years. He was born giving his mother quite a lot of troubles. Because King Tinh Phan and some of his descendants like Thich both dislike this.

They said, "Your husband has been away from home for so long, how can you have a baby? It is determined that you cannot fulfill your duty to be a wife, have an unrighteous love, to have a baby." Why is it that the husband has left home for six years to give birth to a baby? ” Both the lineage of Shakyamuni berated her grandmother for being unprotected. Only a maid wholeheartedly defended her, saying that she had kept her order, had never been out of the gate a step, and that baby was definitely the bone of the Crown Prince!

But no one would believe the words of the handmaiden Someone advocated killing her, someone wanted to beat her, gossip. Eventually everyone decided to take her and the baby to burn alive. At that time an authoritarian era, the king's power was great. People dug a tunnel, in the middle of a large bonfire, preparing to shove her mother into the fire pit.

At that time, Ms. Da-du-da-la took the vow: "O heavenly angels, show the witness! If this child was the son of Prince Siddhartha, my mother and I could not have been burned to death! If it were not for the son of the Crown Prince, my mother and I would die in this fire. ”

After saying that, she hugged and jumped into the fire. Any doubt at that moment, the realm of thought suddenly appeared: The fire pit suddenly turned into a pond, and from the water rose a golden lotus supporting the legs of her mother and daughter, so that there was no injury. Then people believed that the baby was the son of Buddha and no longer thought of killing her. After the Buddha attained enlightenment, when he returned to the Royal Palace, Da-du-da-la took his hand to the Buddha's eyes. Assuming not a Buddha, how dare she take me to see Buddha? Therefore know that La-almost-la is the Buddha.

La-la-la practices the ten parts of labor, among the great disciples of Buddha, he is honored as the First Secret. Wherever he was, he did the work, but no one knew that he was using it, because he did not hang the label so that everyone would know that he was using the practice. He practiced secretly like that, even in the latrine he entered samadhi; wherever he was in samadhi, so called First Secret.

Although La-almost-la is the son of Shakyamuni Buddha, but Buddha is not only one child but three people:

1. Chon Tu: Chon Chon is the son of Buddha. When we read the Buddhist scriptures, we often see the phrase "Van-enemy-professor-advantage of the Dharma king." This dharma prince is the chief son of Buddha, also all Bodhisattvas.

2. Internal: All A-la-Han, though out of ignorance, clearly know the boundary, but have not been of the Middle Way of the Buddha, so called Inner.
There are a number of Chinese men who call their wives the Inner Prince. This inner is not the meaning.

3. Foreign: Buddha also has a lot of foreign, ie all ordinary people do not know how to practice, crazy crazy island, are called the foreign of Buddha. As in the Sutta of the Lotus Sutra, "We cannot find our great compassionate father, who are pitiful martyrs." So we have to hurry and find our compassionate father, enter the Buddha's house, and become a member of that house.

Text:  Kieu Pham Ba De

Lecture notes:  Kiều-Phạm-ba-đề, meaning "Bulls." It's like a cow eating grass and then lying on the ground to eat the grass. Kiều-off-ba-topic, why call him by that name? That's because in the old days, long ago in the past, this Venerable met a bhikkhu who lost all his teeth, ate very slowly, chewed to chew back and forth, cowardly, took a bite, then told the Bhikkhu -ofeo said: "He chewed food is no different from old buffalo grazing grass."

Because he canceled the Bhikkhu-stilts as old buffaloes, so after his death the retribution of five hundred lives as buffaloes, only then can he receive the misery of his life as a buffalo. Finally, he met Buddha and was taught by the Buddha to practice and become the Chief Justice. Although he witnessed Arahantship, the buffaloes of the buffalo were not changed, from day to night they were still like buffaloes returning to food. Buddha Shakyamuni was very afraid of people because due to the destruction of his condition, he told him to go to heaven to practice spiritually, so he was called "The First Noble Truth." Therefore, we should not laugh at others, otherwise we will receive the bad karmic retribution later, not at all happy.

In the United States, for the first time, people have the life of the Three World Precepts of Bhikkhu-stilts, Bhikkhunis, and Sa-di. They (the first five renunciant American disciples at that time were going to Taiwan for Lala World in 1969) practicing like that, the day of eating only one meal, even to Taiwan. They were like the five bricks that had been smelted here for a year, and even through Taiwan, they didn't melt into water, so I was happy. This is the first time in American history as well as Western countries. Up to now (1969) Western countries have not organized the Three World Awakening Association.

Scripture:  Tan Dau Lo Pha La Dam, Ca Lu Da Di, Ma Ha Kiep Tan Na, Bac Cau La, A Nau Lau Da, such as the great disciples, the Bodhisattva Ma Bodhisattva Ma Ha Tat. Manjushri Dharma Prince, A Bodhisattva Da Bodhisattva, Can Da Ha De Bodhisattva, Thuong Tinh Tan Bodhisattva, such as the great market of Bodhisattvas, access to Thich De Hoan Nhon, numerous gods.

Translation:  Tan-head-plot-la-la-dam, Ca-save-da-ni, Ma-ha K-tan-na-na, Silver-sentence-la, A-nau-long-da and the big disciples so much more; with the Bodhisattva Ma-ha-slaps such as Van-enemy-professor-profit France prince, A-da-da Bo-slapped, Can-da-ha-Bodhi Bodhisattva, Thuong Tinh Tan Bo-slaps and the Bodhisattvas are much bigger like that; along with Thich De Hoan Nhon etc ... countless gods at the same time.

Comb lecture: Tan-head-lotto-la-dam is Sanskrit, translated as Loi Can. This Venerable is still in this world and has not entered Nirvana, so he is considered the most blessed of Phuoc, making merit for all beings. Why did he not die? Because he did not keep the rules. When Buddha was still alive, all Arahats had magical power but were not allowed to arbitrarily manifest their magical powers. One time, a false man erected a flag, and then placed on top of the flag a wooden bowl of Lamb-dan and said, "Whoever can use it to bring it down, I will give it to him." Venerable Tan-head-lot-la-la-bèn came to use the magic to take the bowl down. Buddha immediately learned to reprimand: “Because of this Fried-bowls he was born of greed and then took down his magical power. His greed like that does not deserve to enter Nirvana, must remain in the world to do merit for sentient beings. "Does this false Religion have to stay on earth after all? No one knows. But whoever is in the Dharma-ending stage, when he makes merit and offerings, he will come and pray to make merit for sentient beings.

Ca-save-da-di  also Sanskrit, translated as Hac Quang. This Venerable is very dark skin color, but on the body there is light, the iris also emits light, so at night when walking on the road, on the body and the iris can emit light. One day at about seven o'clock in the evening, he went out for a walk, just at that moment there was a pregnant woman, but because of the dark night suddenly seen from his eyes and on his body, the black light emitted immediately scared too. running falls, abortion. After the Buddha knew this, he invented a rule: "Bhikkhu-stilts, Sa-di at night are not arbitrarily walking on the road." So the renunciants at night should not roam the streets.

This Venerable Black Light is the attendant of the Buddha, the Buddha's protector, he is the first teacher because there are so many people. The witnesses of Saint Benedict have more than thousands.

Ma-ha-Kiep-tan-na  is Sanskrit, translated as Dai Phong Tu, because he was born to his parents, so he named Dai Dai Tu, also one of twenty-eight stars. This Venerable was the best at knowing the stars, all the Astronomy he glanced through knew.

Silver-sentence-la is Sanskrit, translated as Thien Dung, he is a very beautiful appearance and lives a long life to one hundred and eighty years, so it is honored as the first life. At the time of the Bhikkhu-bhikkhu in the past life, he once used Asylum fruit in India (because other locals did not have this fruit) and offered to a Pratyekabuddha (Pratyekabuddha) , so his life span of ninety-one lifetimes is long. He specialized in observing the precepts of killing, not killing the creatures, nor even hurting the trees. Because of the maintenance of gender misconduct so was the fifth year of immortal retribution. This Venerable has a very strange realm, in ancient times, children were born crying, but he was born laughing again, not only that but also sitting cross-legged laughing clown with his mother. His mother thought that for a demon, she put him in the furnace to use fire to burn. For three or four hours he still lived as usual and still sat cross-legged laughing as if not. His mother became convinced that he was a monster, so he put him in a pot and cooked water with him.

After several hours, unfinished swinging lid, still see him sitting cross-legged laughing clown as old. His mother saw that it was not finished, took him toss him into the sea, borrowed the sea water to drown him. No doubt though being thrown into the sea, water could not drown him. It was then that a large fish opened its mouth and swallowed him inside. This big fish is surprisingly caught by the fisherman. The fisherman used a knife to cut open the fish's belly, the child still sat cross-legged, laughed and laughed like never before, nor was the knife scratched at all. Five immortal karmic retribution are: 1) Fire does not die, 2) Cooking water does not die, 3) Dipping water does not die, 4) Fish does not die, 5) Knife does not die.

Why did you get that thing of immortal retribution? Because of him forever life after life Maintain the precepts of Nirvana, so the retribution for the five immortals and the most long-lived.

An-nậu-long-momentum  is Sanskrit, translated as Infinite. Your predestined relationship is also a koan. During the time of Buddha's death, the world suffered from starvation (the year of crop failure). At the same time there was a Pratyekabuddha Buddha who had a predestined relationship, two weeks before he was predestined once, a predestined relationship was enough to eat two weeks, if the predestined relationship did not work, those two weeks would not eat anything. One time he went down to the coast of predestined relationship but did not meet anyone offering, he intended to bring the bowl does not return. On the way home, he met a poor man (a precursor of A-nậu-long-momentum) who ate a cake made of grass seed (it was the least valuable rice among the nuts), and he saw the Buddha Pratyekabuddha bring. When the bowl didn't come back, he said, "This false saint, you are not destined, do you want to eat my grass pie?" If you like, I will offer it to you. "

The Pratyeka Buddha saw that person sincerely offering himself like that, receiving his offering. After eating, the new Pratyeka Buddha ascended into nothingness and appeared eighteen gods and then left. That poor man continued to plow the field. Suddenly, he saw a rabbit running back and forth from his chest to behind his back, doing anything he could not catch to throw away. He was so scared that at that time there was no help to catch the rabbit, so he ran home when the rabbit was dead so he asked his wife to catch the dead rabbit. When he caught the rabbit, the dead rabbit turned into gold. He cut off the golden rabbit's leg and sold it, exchanging a lot of money, the rabbit's foot grows back. Therefore, being rewarded for ninety-one karma does not result in poverty. In this life he was the son of King Sanskrit. King Sanskrit is the younger brother of Pure Sanskrit (Buddha's father), he is the uncle with the Buddha. Whenever Buddha preached he would fall asleep. One day Buddha rebuked him: "Wow, what is sleeping so bad?"

Just like a snail shellfish, a thousand years of sleep has not heard the name of Buddha. ” He was rebuked by the Buddha so he practiced diligently for seven days and nights without sleep. Nhon because he did not sleep, his eyes were blind. Afterwards, the Buddha mercifully taught his monk Kim Cang Chieu Minh Tam-soot. This monk immediately saw the eyes of God, seeing the three great heavenly things in the world as if he saw the fruit of Amman in the palm of his hand, so he was called First Eye.

And so many great disciples. Thus, that is, from the Elder from Xa-profit-waving to A-brown-long-da sixteen false Religion, there are many other disciples who have not yet given their names. These disciples are the top disciples of Buddha.

With the Bodhisattva Ma-ha-slaps, not only are there many Bodhisattvas but there are also many great Bodhisattvas among them. How is called Bo-slapped? -The two words Bodhisattva is Sanskrit for short, said enough to be "Bodhi-slapped-reda", translated as Enlightenment, that is to make all sentient beings be enlightened. There is another way of saying, an enlightened being among the sentient beings. Giac is not in love. Maze is not enlightened. If enlightened, it is Buddha. If love is sentient beings. So a sati is a recitation of a Buddha, a delusion is a thought of being. Mindfulness of awareness is the concept of reciting Buddha's name; Therefore, the Bodhisattva is Friendship in the sentient beings, can enlighten himself, each day a little more enlightenment, not a little more every day, so called Bo-slapped.

Van-vengeance Professor-profit France prince... Van-enemies-profit-interest also known as Man-enemies-interests. It was due to the difference in reading camp sounds. Man-enemies-professor-benefit is Sanskrit, translated as Dieu Cat or Dieu Duc. This Bodhisattva is the person with the most wisdom of the Bodhisattva. Bo-slaps translated as sentient beings, is an enlightened being in beings; Beings are sentient beings, we are a delusion of sentient beings. Enlightenment is the enlightenment of all the realms in front of you so there is a saying like this: "Seeing work, knowing things, escaping from the world." Seeing what can enlighten all the realms, you can come out of the world. Also see what would be delirious in that realm, they will fall into deep depression. Out of the world is the Bodhisattva, depravity is the being. The difference between beings and the Bodhisattva is delusion and sensation. So Buddha is an enlightened person, that is, an enlightened one in sentient beings. We can also say that the Bodhisattva is the enlightened one, because the enlightened one is the Bodhisattva, the ignorant being. This Bodhisattva Van-enemies-professor-benefit is born with ten auspicious works, proving that the merit of this Bodhisattva is most complete in the world. The ten auspicious things are:

1. The light of the house: When the Bodhisattva Van-enemies-professor-profit is born, there is a light in the house, this light is not sunlight, moonlight, starlight, or light. lamp. This light is an indication of the Bat-elegant wisdom light of the Bodhisattva Van-enemy-professor-benefit, which is also to say that this Bodhisattva has great wisdom, which can eradicate all stages. Dark ignorance.

2. Orange road filled yard: Orange road is a kind of immortal medicine, only in heaven. Orange road can make people full, not eating nor hungry. People do not eat rice will be hungry. Why are you hungry? Because there is no commitment to nourish him, he feels hungry and does not have the spirit to work. Orange road can make people feel warm and pure. So hungry ghosts, when Orange is exposed on his head, are immediately eliminated. Cam highway filled the yard denoting the Bodhisattva Van-enemy-professor-advantage to use the legal road to save sentient beings. Because the salvation of all sentient beings should the orange door open, the hungry ghosts will enter.

3. The land emerges from the seven treasures: From the earth there are seven treasures: gold, silver, crystal glass, crystal, piles, chains, and onyx. Why are these seven things called treasures? In this world, the less things are new, the more valuable things are. For example, the land is also a treasure, people without it will not survive, but everyone finds it full so it is not considered valuable anymore. If you give a piece of land to anyone, people will definitely not accept it and throw it to the ground. Why? Because the land is everywhere. Water is also a treasure, people without water, they can not live, until every creature, without water, it can not live. So Lao Tzu said, "A good being is like water. Water is good for all things without a fight. ” As for flowers, the water cannot say, "This flower asks me to water every day the flowers grow so beautiful and beautiful; If it weren't for me, how would flowers have been like this? ” Where people hate, in low places, where everyone does not want to live, the water will be there; "So close to the religion," thus attaining virtue.

Once upon a time, earth-shelling needles for humans all had their benefits, but why didn't people appreciate them? Because they are too many, like trees to see it everywhere. And gold, why is treasured? Because few. Like in the world of Pure Bliss gold making land, holding that land will be valuable because there is no land in that world. If giving a person in the Land of Ultimate Bliss is a piece of earth, it's like bringing a piece of land back from the moon. Although a stone, but brought back from the moon, because there should be less precious.

Why is it called loss insurance? Because it is rare, not everyone has it, so it is called seven treasures. Bodhisattva Van-enemies-professor-profit has a lot of treasure, so at the time of his birth, seven treasures were at that moment rising from the earth. So much more up? Get all the time, don't use it. Where are the seven treasures? In the place where Bodhisattva Van-born. Someone said, "Then I'll go there to take it!" Do not be greedy, afraid that the cost is greater than the number of seven treasures you get, so don't be deluded.

4. God opens hidden treasures: Zhuan Falun has seven treasures, one of which is the Shakyamuni Buddha, which is the ruler of the treasure. The seven treasures from the ground that were exposed were the seven treasures from the ground, this treasure was from a previous person buried, now the god who kept the door of the store opened, so from the ground exposed. This treasure can also be used.

5. Chicken produces phoenix chicken: Chicken naturally produces chickens, but now the chicken produces phoenix. Phoenix is ​​a kind of auspicious birds, who see the phoenix will definitely meet good things. Confucius once said: "The Phoenix bird does not come, the map does not appear, I no longer want to evangelize." He said, "The Phoenix also does not come, nor does the Lost Ha appear, I want to stop no longer praising morality."

6. Pigs give birth to dragon scales: Chicks born to serve are not as strange as pigs to produce babies with dragon scales. In the past, dragons gave birth to dragons, but now pigs give birth to dragons, because the piglets have scales, so they are called dragons.

7. Horses were born unicorn: Once upon a time the horse gave birth to a horse, now the horse gave birth to a unicorn. Unicorns are a kind of harbinger, in China during the Tang Dynasty, many unicorns and phoenixes could be seen by anyone. Later, because sentient beings have heavy karmic retribution, creating so much pity, those auspicious birds do not appear. In the article Confucius Hoai Lan said: "In the days of Ngu Ngu clown, the time of worship was messy.

Now, what time did you come to look for? The unicorn and the unborn, my heart is uneasy. In the time of Nghiêu Đường, Nguấn, types of unicorns and phoenixes often roamed the world, everyone could see it. And now it is not the era of the dreadful Road, unicorns, and phoenixes, so many can see it. Later, because sentient beings have heavy karmic retribution, creating so much pity, those auspicious birds do not appear. In the article Confucius Hoai Lan said: "In the days of Ngu Ngu clown, the time of worship was messy. Nowadays, not the unicorns, the unicorns, the pope often roam in the unicorns, the pope usually hangs in this world, everyone can see it. And now is not the era of sugar, unicorn, phoenix a lot, everyone can see Buffalos: White buffaloes give birth to a white animal.

9. Rice turns into gold: Rice, ancient can now make rice, now turned into gold, how to eat? Someone said, "You can sell it and buy a lot of rice." Such a smart person. Then he asked, "Who has the mind of greed?" I said, "I also have greed, desire for people to become Buddhas quickly."

10. Elephants have enough six tusks: Until now, elephants have only two tusks, but when Bo-slapped Van-vengeance-professor-profit was born, the elephant of his house grew six tusks.

Above are the ten auspicious things that appear when the Bodhisattva Van-enemy is born, representing the ten degrees of Paramita of the Decade of Bodhisattva Bodhisattva Van-enemy-professor-profit, unlike with the other Boms. If you want to get acquainted with the Bodhisattva Van-enemy-professor-interest, want to see the Bodhisattva Van-enemy-professor-benefit, then you must first remember these ten auspicious things. Although Bo-slaps do not have a discriminating mind, but if we know many of his points, we will be able to approach him more. Why should we know as much as possible about the realm of each Bodhisattva? Because of that, every Bodhisattva can do good for our knowledge or our friends and friends. In the future, each of us can be a good knowledge of the Bodhisattva, so we should not disregard ourselves.

Abhidharma Bodhisattva, is the Bodhisattva Maitreya. A-da-da is Sanskrit, translated as Vo Nang Thang, also means Tu Thi. This Bodhisattva specialized in cultivating Loving Kindness from Tam-soot, to whomever he used compassion. Who scolded him, he also responded with compassion; whoever beat him, he also responded with compassion. Regardless of whether anyone treated him poorly, or bullied him, humiliated him, angrily shouted at him, born of ignorance, he used compassion to treat them. All things, he uses compassion to treat all. Not only did he use compassion to treat people, but he also mercifully saved all sentient beings. He sees all beings as their own children, even closer than the children. He lovingly helps all sentient beings of all aspects with infinite boundless compassion. Tu Tam Tam-sam needs to cultivate his patience, so he has a poem like this:

The old coward dressed in patched
Rice stew enough saturated comfortable
clothes through the cold patch
Everything just grace

Someone yelled vile old
Lao cowardly for that or
have old coward who hit
Lao cowardly fell asleep

Spraying saliva on the face
Just let it dry
I also reduce the strength
He also from anger

Ba-la-secret style
It is more precious color
If you know
what Lo is not directed.

A coward is wearing a patch: A coward is a very foolish old man, a patch is a torn shirt that must be sewn with a needle. Steamed rice is full of satisfaction: Steamed rice is the food without added spices of oil, salt, soy sauce, soy sauce, vinegar ..., very bland, without any taste, can only fill the empty stomach. clothes patched through the cold: torn clothes that are healed well can be used to prevent the cold from outside. Everything is just arbitrary: Anything is arbitrary, but the settlement is okay. The arrival of the current image, the story goes like no, is also "Origin depending on the coast, the Prime Minister usually wears time." Anything that comes, goes as it says, it's called predestined. Dependent dependence is also "Dependent dependence that invariant, invariant dependence"; it is also in the cave that is static, in the still there is motion; both static and dynamic at the same time.

Someone scolded the coward: Someone scolded me as an old fool. The coward thinks it's good: I say it is good, great! Someone beat up the coward: Someone hit me, making us a stupid fool, guess what will happen? Old coward, forgetting to sleep: Someone hit me once, I lay down and fell asleep. I said he was foolish, why did he do that? Often people were beaten and glared, saying, "Why are you hitting me?"

But he not only rolled his eyes, but lay on the ground asleep again. Is that too good or not? If anyone can use this method, it is not so bad, it is very virtuous. Spraying saliva on his face, someone spit on his face, the ignorance of fire rose to three thousand staff: "Why did you humiliate me ?!"

But Bo-slapped Maitreya: Just let it dry, let it dry itself, I do not need to wipe my hands. We also less strength, wipe saliva though not wasting much energy, but it is also to use strength, now do not wipe the force that also less use. He also from anger, once I saw a person who was spitting on his face that he apparently did not think, then thought: “This person! I don't know them, ”then his anger was gone. What kind of Paramita, why is it called Paramita?

It is someone who beats, and he can sleep well; someone spit on his face, let it dry itself; that is the Paramita, also known as the forbearance of Paramita. Suppose even when Patience of Paramita did not know, what would we learn Buddhism to do? It does not need to be from day to night to study again and again, it is called learning a lot of Buddhism, but sometimes the realm comes and does not know how to apply at all. It is the treasure that adds color, that is the mystery in the mystery, the precious treasure. If you know like that, then what will become of nothing? If you know the above things, then you cannot be enlightened? If you cultivate patience and compassionate Brahmin like that, then your karma will definitely accomplish Buddhas and Bodhisattvas never lie to people. If we learn like the Bodhisattva Maitreya, we will definitely attain the result.

Can-da-ha-Bodhi Bodhisattva, Often Essentials-Bodhisattva. Can-da-ha-topic is in Sanskrit, translated as Real Retirement. Real Virtue is Regular Effort, Ordinary Effort is also Real Virtue. Can-da-ha-deals with Thuong Tinh Tan, these two Bodhisattvas go hand in hand, striving forward, is also non-stop. A person is retired (non-stop), that is, he is often diligent; an ordinary person is diligent, that is, retiring; these two look at each other, he will retire instantly, he will be diligent; You are usually diligent, I will retire instantly These two days and nights of religious practice, this person is a Dharma protector for the other; the other also made a protector for this person; Just like running the same race, if he ran to a step then I also ran another step, everyone did not fall behind. So Normal Effort is also Real Unreal, Real Super Real is also Essential Effort. These two Bodhisattvas from countless lifetimes to the same time join practitioners. What is called fellow practitioners? Means two people to practice together. Do you use it? I will use more effort than you. You use me fairly, I use it even more. They competed with each other, so a man named Thuong Tinh Tan, a man named Vajra. These two Bodhisattvas are true monks, all are Ordinary Effort, all are Vajra.

With the great Bodhisattvas etc ... like that, "etc ... like that", except for the aforementioned Bodhisattvas there are many bigger Bodhisattvas.

And the likes Thich De Hoan Nhon etc ..., countless gods, the mass community. Thich De Hoan Nhon is De Thich, Thich De is the god of each of the three decades, and it is also the Nhon-da-la-da in the Surangama's uncle, so the one who understands the Buddha-dharma knows in the Surangama Chu Thien, there are all demonic kings, there are great Bodhisattvas. People who do not understand the Dharma say that there are no gods in Buddhism, there are no dual bowls, and so on, because they don't know. In the Shurangama uncle also has the Twelve Eight-Tails, there are also gods. Boundless is no quantity. Heaven, in general there are thirty-three, if carefully analyzed, in each heaven there are countless heavens, just like our world, there is this world, that world, countless worlds; realms of this country, the realms of other countries, countless realms of water; each Heaven is like that, there are also countless gods. The mass audience means that many, many people gather at the same place.

Scripture:  At the time of the Buddha's admonition, Chief Justice Xa Loi Phat: “Tung Thi Tay, over ten thousand memories of Buddha, possesses the world of the name of Bliss, the period of possession of Buddha, the name of Amitabha, the present needle of the sermon. ”

Translation:  Then the Buddha told the elder Xa-profit-waving: From here to the West ten thousand memories of the Buddha realm has a world called Ultimate Bliss, the country whose Buddha name is Amitabha is preaching there. .

Lecture notes:  Now, it is right then, at the time when countless gods, Bodhisattvas, Thanh van, La-Han, Bhikkhu-stilts, Bhikkhu-stilts ni, Uu-she-rules, Uu-she-di Meeting in one place, Buddha Shakyamuni told the most wise elder named Xa-profit-waving. From here - Where is this from? That is the Complete Vihara in the Long-Term Life Garden of Xa Vi country. From here begins to calculate to the West, through ten thousand memories of Buddha, there is a world called the world of Bliss. This World of Great Bliss is a very joyous, joyous world to its utmost, nothing is happier, nor is there a happier world than this.

This world has a Buddha named Amitabha. Amitabha is Sanskrit, meaning Amitayus, also means Amitayus. Immeasurable light is his light that illuminates the ten directions of the unobstructed world. Countless longevity is the life of his life spanning hundreds of thousands of thousands of memories. This Buddha after becoming a Buddha is also retired (non-stop) so that's why he said that. Presenting sermons, that is to say the sermon to everyone. He is a working Buddha, not a non-working Buddha. Buddha's work is the sermon. Who can preach, is the work of Buddha. Who can not lecture, is the work of ghosts. If not able to preach the sentient beings, then this life back and forth in vain, like going forever but not to be, just wasting only!

Scripture:  Xa Loi Phat! Belgium tried to rebel against the name of Bliss?

Translation:  Hey Xa-profit-phất! Why is that country called the Pure Land?

Lecture notes:  This is the Buddha himself question to ask Xa-benefit-waving; Even though he was great, he did not know how to ask. This is like I once asked you, "Is it raining well or not?" You also do not know how to answer. But I can give an example: Making bandits do not like the rain, because it is very difficult to travel, it is not easy to steal people's things. And people on the road also do not like the rain, because the rain on the road is slippery, dark, difficult to see clearly everything around. Only the farmers are very interested; fruits, paddy rice is absorbed by rain water, then certain harvest is high. So you say, is it raining well or not?

Some of you also said: Teaching sermons good or not?

If one likes to listen to the Dharma, then say: Good!

And those who do not like to listen to the Dharma say: Not good!

The Buddha said at the time of the Buddha Amitabha Sutra, in fact, it should have been asked by Sir Xa-profit-waving, but he didn't know how to ask, so the Buddha raised his own problem and then answered it. We can assume the situation at that time - Buddha first asked: "Hey Xa-profit-waving! Why is that land called the Pure Land? "

Then wait for Xa-profit-waving answer. At that time, waiting for about five minutes, Mr. Xa-profit-waving had not asked, no matter how sensitive his wisdom was, he did not know how to say it properly, before Buddha could not say a word. . But this time was very precious, so Buddha could not wait, so he told him:

Scriptures:  States of living beings, non-being, suffering, life expectancy, optimism

Translation: The being  of that country has no afflictions, only enjoy the joys, so called Ultimate Bliss.

Lecture notes:  Why is that realm called "Pure Land"? -Because the sentient beings of that country are reborn from the lotus, they are also born in a pure place, not born out of craving, so they don't have suffering. Why are we miserable? Because our bodies are born from the defilements of our parents' blood, from morning to night, men think of women, women think of men, and do nothing after all, so first of all is thinking about that. So boys and girls, of course, naturally thinking of getting married, not getting married, seems to have not done something important. It is due to the impurity of the seed, the seed of impurity and the mind is also impure; The mind is impure, so it produces things of suffering.

Now preaching sermon, not to say much or less, are all talking about that place. The sutras of Buddha are also said to teach us not to have lust. No lustful mind is the vast Bodhisattva mass; having a lustful mind is evil. Beings in the wicked five-stage life, so tu or not tu is at this point. Purification of mind is immeasurable merit; If you cannot calm your mind, sin is boundless. Sin is due to the impure mind, due to the human being's nature, which results in the appearance of sin. Self nature is pure, then there is no bad karma.

So we learn the Buddha Dharma, if we don't know the righteous morality, we cannot become Buddha even if we study ten thousand lifetimes. If you understand the weakness of the Buddha Dharma, say what you say, it is telling people to purify their own will. When we are enlightened, there is no longer impure thoughts. Why do we have suffering? - Just because our thoughts are not pure. Why does the world of Bliss be without suffering? -Not suffering because their thoughts are pure, so there is no suffering, just enjoying the fun. Not having all the suffering and enjoying all the joys, that's why it is called the world of Bliss.

We recite the name of Amitabha Buddha, that is, we begin to solemnly and accomplish our own blissful world. The world of Bliss is said to be far away from ten thousand memories of Buddha, but it is not certain that it is far away from ten thousand memories of Buddha, because it still does not go out of one of our thoughts, it is also said the world of Bliss is in our mind. The world of Ultimate Bliss is our own inherent heart. When you come to your existing feet, you will be reborn in the world of Bliss. If you do not know your available mind, it is impossible to go to the other realm. The world of Bliss is in our mind, not in our heart. The Pure Land of Bliss without pollution, we then recite the present Concentration of Chon, which is also unpolluted. If you give up all attachments immediately, the world of Bliss immediately saw Amitabha Buddha. Amitabha Buddha and sentient beings have no discrimination, so it is not so far to say the world of Bliss.

A recollection recollects that one is originally Buddha; which is Buddha is the ultimate bliss world. Eliminating the mind of pollution, is also eliminating the mindfulness of lust, which is no longer jealousy, hindrances, self-interest and selfish mind. At that time I was like a Bodhisattva who benefits people, enlightenment to all beings. No more thoughts, no delusions, then isn't that the ultimate bliss world? So there is no need to look elsewhere.

Scripture:  Huu Xa Loi Phat! Pure Lac nationality, coincidence spread contagious, lost furniture is hammock, lost furniture, life expectancy, the four treasures, European countries with interference, trying to sell the national flag of Vi Lac

Translation:  Again, Xa-profit-waving! The Land of Bliss has seven layers of contradiction, seven layers of webs, seven layers of trees are equal to four treasures surrounding the ring, so that country is called Bliss.

Lecture  notes : After having said why the other country was called Bliss, Buddha Shakyamuni waited for Sir Xa-profit-waving to ask immeasurable immeasurable morality in it, but Mr. Xa-profit-waving though very clever again still don't understand. Because the Pure Land Method is very wonderful, it is inconceivable, so he doesn't know how to ask.

At that time, the Buddha could no longer wait, saying: "Hey Xa-profit-waving! I will tell you more: The Land of Bliss has seven layers of contradiction ... ”

Lan is the horizontal tree, contradicting the vertical fence;

There are also seven layers of webs, seven layers of trees, all three treasures are number seven. Seven layers of contradictions representing Gender, seven layers of webbing representing Dinh, seven classes of trees representing Hue. Three things are about About Hue, three things are all seven, also represents the seven faculties.

What are the seven faculties? That is thirty-seven works: Four Mindfulness of the Land, Four Right Needs, Four As Italy, Five Faculties, Five Forces, Seven Bodhisattva, Eight Right Path Section, plus thirty-seven works.

Why bring "contradictory" deputies for Gender? Precept is to prevent evil and prevent harassment; that is, the evils which do not, and wholesome deeds. Preventing evil, often doing good things, that is, precepts. Before taking the precepts can initiate things to delusions, but then taking the precepts should not initiate any delusion, but must think pure thoughts. Van Nhat has started delusions, had to touch his head and said: "I have become a renunciate, not a householder anymore, definitely have three pure karma." Just like using railings to fence, so using contradictions as a symbol for Gender. It is against the law to jump over a fence, so calling seven layers of contradiction is About.

Why are the seven layers of webbing making Dinh a symbol? - Dinh means not to go in and out. There is a saying like this: "Na-na is usually in samadhi, not always inadvertently." If there is concentration, there is no need to sit anymore. Any realm that appears does not shake. Because at any time our mind is not moved by the external environment, so it is called "usually in samadhi." For example, if there is a delicious food, eat and then want to eat again, it is because there is no concentration, even stealing to eat, is not only without power but also breaking the boundaries. Absolutely do not consider it a small task, not worth anything. A person who works for harassment starts from small things, so no small amount of harassment should be done. Trivial errors are not easy to correct, but fixing minor ones can mean being in the power. There is no time without any intention,

Concentration is not moved by the realm. For example, a girl sees in front of him a very handsome boy without being lustful, that is concentration. A man who sees a very beautiful girl without arousal is also in concentration. Seeing as not seeing, listening as not listening. "The eye sees colors that do not look, the hearing of the mind is not good," that is the Concentration there, so the seven layers of webbing symbolize Dinh. Now we know the meaning of Amitabha Sutra more and more!

Seven layers of trees. The trees are very tall, a symbol of great wisdom. There is wisdom, that is high. No wisdom is low. Not high body but high wisdom. There is wisdom that is seven layers of trees, there is no wisdom like seven layers of grass. Grass can block his mind, turn into a fool, lecture again and again still not understand.

These are the four treasures. Four treasures are gold, silver, and crystal. The realm of Pure Land only has these four treasures - The security of the Land of Ultimate Bliss is infinite, things that in the realm of our country have not been seen, in that country also. Why only nominate four treasures? Four things this security birch example for four virtues, ie Thuong, Lac, Nga, Tinh.

1. Often: Live long. Amitabha is immeasurable. Beings born into the world of Ultimate Bliss will also be infinite. Whoever wants to live long should pray to the world of Bliss. In that place everyone is immeasurable, so called Often.

2. Lac: Beings in the world of Ultimate Bliss do not have sufferings, only enjoy happy things.

3. Falls: The other realm has eight great things at the self, also known as the Self. Why is it called the eight things in the self? - Ie the eight great freedom, eight things, eight things, eight things magical, eight things magic:

i) From one body is immeasurable. Suppose there are hundreds of thousands of people who invite you to make offerings, you can all go to each house at the same time to make offerings. A body can feel immeasurable cozy.

ii) From a body like mote appears throughout the three great heavenly realms A mote shows a realm of water, a realm shows a mote, that is, from a realm of water, it becomes a tiny mote, a tiny mote becomes a huge realm of water.

iii) The large body can gently go far away. Means a huge body fly away to a far place.

iv) There can be countless types of beings all in one place. We see the mountain is a mountain, indeed in the mountain there is the palace of the Buddhas and Bodhisattvas. A disciple said, "There are a lot of people practicing there." The disciple can see and you don't see. In fact, there are Buddhas and Bodhisattvas in the mountains or at sea, but you don't know it.

v) Supporting eyes: The eyes can talk, the ears can see, the nose can be eaten, or the eyes can also eat. Why is that! Because six faculties can be used, each of them has all the effects of the six faculties. Like a witness, you can use your ears to talk to the Bodhisattvas, but you cannot see it.

If you believe, there may be some power also; but because you don't believe it cannot be used. You all don't believe this, how can you have such a function?

vi) All things are legal but do not think they are dharma. There is no attainment of dharma. Just as in the Heart Sutta, "Neither is nor privileged," which means that neither wisdom nor possessed.

vii) A stanza, even a word, can be said to countless lifetimes is not over yet, because of the self-restraint. Speaking horizontal is also legal, vertical speaking is also legal; talk is also legal, said reverse is also legal; How to say is also legal. Because of the eight great things present, want to say they are welcome. Suppose to scold people, people also like to listen. Because he is free, others heard also free.

viii) The body throughout the country as much as mote. Body throughout the whole country as much as mote, as well as nowhere without body but throughout the whole country. Because of that freedom to be so. Behind this sutra also said: "Usually in the morning, each person takes a cloth bag containing wonderful flowers and offers ten thousand Buddha memories in another direction, and then time to eat back to his country ..." Why is it possible to make offerings to the ten thousand memories of Buddha in the morning? Righteousness because of the eight great things present, so the world of Bliss is solemn with four treasures, that is, signifies the four nirvana (Ordinary, Lac, Fall, Pure Land).

4. Net: This is a final virtue in four Germany Nirvana. Four treasures surrounded by four virtues are four full Nirvana, members do not hesitate, so called Ultimate Bliss.

Scripture:  Huu Xa Loi Phat! Great Bliss of the country, possession of maintenance, bowl of merit, and fullness of time. Tri pure gold to layout, the four borders of the stage, ki, bank, Luu Ly, crystal Hiep Thanh. Long-term possession of herons Kim, Ngan, Luu Ly, Crystal, Nacre, Chich Chau, Pediatric Agate strictly for health

Translation:  Again, Xa-profit-waving! The Land of Great Bliss has a pond of seven treasures and water of eight merits. The bottom of the pond is covered with gold sand. The four-sided roadway is made up of gold, silver, glass and crystals. Above is the floor with the, also use all kinds of gold, silver, glass, crystal, piles, chained, agate to adorn.

Lecture notes:  The previous text praising the continent of the Bliss world is very wonderful, in this section praising the pond of the world of Bliss is inconceivable.

After saying: "Seven layers of contradiction, seven layers of webs and seven layers of trees ..." of solemn things, the Buddha meant to wait for Xa-profit-waving to ask about the realm of the Land of Ultimate Bliss, but His Excellency Xa-profit-waving also did not know how to ask. Waiting until a few minutes later, the Buddha, Shakyamuni, found that the most intelligent disciple had yet to find a problem to ask, so the Buddha had to say to himself: "Again, Xa-profit-waving, the Land of Bliss has seven treasures of pond. …. ”

Ta-Ba's world also has a pond, but it is a mud or wooden pond assembled, not anyone uses gold, silver, and glass… to create it. Even if wealthy people like Onassis could buy the whole island, they could not use seven treasures to build ponds, so it was very different from the world of Bliss.
Of the seven treasures, the first is gold and Sanskrit is Toadish.
Silver, Sanskrit is A-lo-ba.
Luu is Sanskrit, translated as Thanh thanh bao (blue treasure), also known as Forever, meaning very close, because its production place is very close to Ma-master-da ...
Crystal is also called Mercury (clear blue as water).
Onyx is also in Sanskrit, translated as Dai, because on that treasure there are lines like car tracks.
Sichuan Sanskrit is Y-chi-ha-Section-multi.
Sanskrit agate is A-low-ma-master-lady.

Buddha saw Xa-profit-waving do not know when the Buddha taught, so he continued: "In the realms of Land of Bliss, there are seven treasures. This pond is natural and not artificial, so it is called the seven treasures, the eight virtues are full. ”

The country has eight kinds of merit:

1. Warm and cool: That is warm and cool. If people have come down to this pond then, if you want to be hot, then you want to be cool and cool to be cool. This is an inconceivable merit.

2. Cleanliness: The water in the earth will wash more and more, but he will go to the pond for seven treasures to bathe, not only cannot make dirty water, but only the more clean, the more clean and soft; It's like cow's milk. It's smooth and comfortable. This is also a kind of exposure that is very exposed, a wonderful feeling that is incomparable.

3. Delicious: This water does not need to drink, just use to wash on the body, body and mind also feel sweet. When I was staying at Quan Am cave in Huong Cang, there was also fresh water in the cave. One day a disciple followed me, and after eating bread and drinking some of the spring water, she was surprised, asking me, "Do people put sugar in the spring water?" I said, "Not at all!" She asked, "Why is the water so sweet?" I said, "This is the Bodhisattva Avalokiteshvara giving you nectar." Hearing that, she was very happy. She saw that my robes were wearing so old and fortunately offered us two new sets at a time. I think maybe it's because you drank nectar.

4. Soft light: The water is not heavy but very light, extraordinarily soft.

5. Trach Nhuan: Nhuan is imbued, Trach is bright and wet. Dirty people can wash into clean, assuming you are black can wash into white people. So wash it clean and then light on the body.

6. Peace: After bathing in this water, body and mind are peaceful and peaceful, there is no little impatient, no ignorance, nor negativity. Because of peace, suppose someone scolds you, you are not angry, someone hits you, you are nothing. It is so good to treat everyone in harmony.

7. Except hunger and thirst: Those who have bathed in the eight virtues of the seven treasures are neither eating nor feeling hungry, nor needing to drink milk or bread, so the world of Bliss is as wonderful as So!

8. Raising the apartments: After using the eight virtues of water, the apartments will be pure: The blind see the light, the deaf restore their hearing; If the nose is not clear, does not smell the taste, use this water to wash it will vent smell know, any severe nose disease can heal. Can also make appetite, limbs can do everything without feeling tired. Not only that, but it can also increase good roots, eliminate bad karma, and that's great merit! We must hurry to practice spiritually, hoping to return to bathe in the seven treasures of the Ultimate Bliss world in order to cultivate the good roots.

Above is the great idea of ​​the eight merits, if said more carefully, each merit comes to several lifetimes still not over.

Filled in it, the eight merit countries have eight in-kind merit, eight in virtue of pleasure and eight in miraculous merit. This water filled the pond.

The bottom of the pond was covered with gold sand, the bottom of the pond was pure gold and the sand was spread out. In short, for everyone to reach the seven treasures, any karma can be eliminated, so it is necessary to cultivate quickly in the world of Bliss to eliminate karma. What is karma? That is what is not satisfied in our mind, or mind being disturbing, is all karma. No karma is not negativity, because karma increases negativity.

It is very good in the human world to spread asphalt oil, but in the Western bliss world in the West, gold is used to pave the road, until silver, glass, crystal ... mixes into five types of light, so the whole street shoots light. Electric gold floor on the pond is also adorned with things of gold, silver, glass, crystal, piles, chrysanthemum, onyx. Why use these treasures for jewelry? Why is there such a lot of things to dignify the director? This is due to the great virtues of Amitabha Buddha, so that his merit is perfect, so he should use the seven treasures for solemnity.

Scriptures:  Tri Trung Lien Hoa, great as chakras, optical tones, fluorescence fluorescence, optical chain, optical transparency, micro magic flavor

Translation: The  lotus in a pond is as big as a wheel, blue has a blue light, yellow has a yellow light, red has a red light, white has a white light, smells wonderful.

Lecture  notes : This pond is as big as a hundred large seas, in which the lotus is as big as the wheel, but not the wheel of the world, but as big as the wheel of Zhuan Falun. This wheel is as big as a do-week (the sub-week is forty miles, the middle-do-week is sixty miles, the great do-week is eighty miles). The lotus in this pond must be eighty miles large. If the lotus is not large, how can it fit in the pond like the sea is so big? Now I would like to read a poem praising Amitabha Buddha:

Great Lord A-Di-Da
Doan Ðàn Ðàn vi marvelous wings through the
Tran Tran
Tri Tran Tri Tu Kim Tu Ba.

Amitabha The Great Enlightenment Buddha
Ambitious because it is hard to be equal to a
golden pond with seven lotus blooms
Four colors of a golden wave.

There is no one in the world who looks more beautiful and more serious than Amitabha Buddha. The ceiling of the pond is seven treasures, the flowers in the pond have four colors, the waves are like the color of gold. The word "Vi" means that the water is soft, extraordinarily fragrant, and it seems that if there is water, if you touch it, there will be no water, but your hand will stick with water, so you should say "Vi". can say it all. The water is not only wonderful, but also has a pervasive fragrance that can make people smell it, thus generating Bodhi mind, determined to practice. And we hear the taste of the world immediately immersed in it, attracted by it. Like people who like to apply perfume, because most people are immersed in the incense, this is pollution.

Such is the realm of mundane: Sac, bar, incense, taste, contact. But if anyone comes to the world of Ultimate Bliss, there is only bodhicitta that cannot have defiled mind, so austerities' mind needs to break the five mundane scenes. The first is not to be attached to the appearance, because of how beautiful the beauty is, nothing more than a skin covering. If it's not pus inside, it's blood, so don't fall in love with beauty. As in the Shurangama Sutra, Ma-old-lady loves A Nan, not wanting to leave at all.

Buddha asked her: What do you love in Ananda?
Ma-old-man said: I love his eyes.
Buddha says: Then I will hook his eyes for you!
-A, no! Magdalene the old lady said: What can I use if I take out my eyes?
-When she can't use anything, what else does she love him for?

Buddha told her finished, she immediately broke the mortgage that evidence was Four results. So we should not be attached to form, but on the other hand we will not leave form and practice. That is to borrow fake tu tu tu.

We also should not let enchanting naked, should not accept the mellow sound that is passionate. Just chanting the Buddha chanting verse for you, it's not a chorus but a sermon.

We also should not be attached to the incense. When I was in Huong Cang, a lot of people came to me saying my body smelled good. Then I applied a little bit of the smell on my body, so they wouldn't come near me. They are all immersed in the ceiling! In fact, everything is created by the mind! People with concentration, fragrant not know fragrant, smelly not know foul, beautiful not knowing beautiful, ugly not know bad, bad or not known well, nor initiate the attachment of discrimination. This is meticulous practice. Those who know how to use meticulousness, are they treated equally well or not, we are all considered the same and cannot be moved by the naked world. Those who are determined to not be led by the tongue, do not notice the good or bad taste. Saying so does not have to say like a log does not know what the delicious taste at all, but rather when eating on what should not initiate discrimination, good or bad to eat the same.

In the Pure Land world there are four kinds of lotus flowers: blue lotus, white lotus, pink lotus and yellow lotus. These four lotus things have four kinds of light. These four types of light represent the four types of satipa xứ ,hāna, the four righteous thoughts, and the four mind-like thoughts… So now we hear the Amitabha Sutta and recite the Amitabha Sutta, and we need to cultivate energy. If so, this is the ultimate bliss world. Otherwise, even if the body in the world of Ultimate Bliss also runs to the world of Misery. People of concentration, even the body in the world of Extreme Suffering can also transform into the world of Ultimate Bliss. If you eradicate defilements, there is no problem at all (Everything's OK, No Problem). Isn't that the world of Bliss?

Scripture:  Xa Loi Phat! Supreme Bliss national achievement as solemn merit. Huu Xa Loi Phat! Belgian Buddha national degrees, often composed of heavenly music, micro-metallic fluency, continental dwellings, dance of the mandala flower. States of beings, often of the bar, the medical world of them marvelous flowers, offering tha Phuong ten thousand Buddhist memories, ie real time, perfect deity, Sanskrit practice

Translation:  Behold Xa-profit-waving, realms of Bliss, achievement of merit, solemn like! This Xa-profit-waving, the realm of the Buddha, often playing heaven music, pure gold earth, day and night six times, rain flower Mandala-da-la heaven. Beings in that realm, every early morning, often use treat y, containing beautiful flowers, offering offerings to ten thousand Buddha memories in other directions, just to eat time, return to his country, eat rice, business.

Comb lectures:  Buddha Shakyamuni said: This Xa-profit-waving, realms of Land of Bliss Pure achievement such solemn merit. There are usually gods with heavenly music, pure gold used as earth, day and night six times (early in the day, at noon, late in the day, early in the night, in the middle of the night, at the end of the night. is six times) have rain flower Mandala-da-la.

Mandala-da-la, Sanskrit, translates as "Arbitrarily flower", I want how it is like that, very pleasant. This flower is also called the Great White flower.

Beings in that realm, every early morning (early in the morning just sunrise), often used for treatment (cloth bags), containing beautiful flowers, offering offerings to ten thousand Buddha memories in other ways. The time for offering flowers is very short, about one meal. Why do the beings have a very short time to go through ten thousand memories of the kingdoms of the Buddhas? Because they have witnessed the eight great selfs, according to the mind, the mind, the freedom to go to where you want to go. So when we worship Buddha, we contemplate our body with the same infinite realms of Buddhas in the ten directions and are paying homage to the Buddhas. We can visualize the dharma realm like that, because the body is the dharma realm. So there are verses:

If anyone wants to understand
All Buddha three generations
Must contemplate the Dharma of precepts
All idealism creates.

Returning to our country, our country means the world of Bliss. Eat, go on business, eat dinner and go on business; menstruation is going for a walk after eating rice.

Scripture:  Xa Loi Phat! Supreme Bliss national achievement as solemn merit. Easter Xa Loi Phat! Belgium often possesses a variety of miraculous races: White crane, Khong duoc, Anh martial, Xa Loi, Ca Lang ca old, Cong chi chi chi network. Thi chieu them, temporary residence time, export harmonious harmonics, magic period happy performances: the five bases, the five forces, the loss of Bodhi part, the Noble Eightfold section

Translation:  This Xa-profit-waving, realms of Bliss Pure Land achievements such solemn merit! Here again Xa-profit-waving, the realm of the other countries often have magical birds, such as Bach Hac, Khong Tuoc, Anh Vo, Xa-Loi, Ca-steering-old-age, Cong Mang. These birds, day and night six times, sang harmoniously, that voice performed Nam Can, Nam Luc, Seven Bodhi Part, Eight Holy Paths.

Comb lectures:  The Buddha was waiting for him Xa-profit-waving, Mr. Xa-benefit-waving still do not know how to ask the Buddha to speak to the masses: Hey Xa-profit-waving! The Land of Great Bliss often has many colorful birds, including the White Crane, Khong Tuoc, Anh Vo, Xa-Loi, Ca-steering-frequency-old, Cong Mang ...

These birds are especially beautiful, white, green and blue, or multicolored, like the Phoenix in this world. Vo can speak human language, if people teach him to speak Chinese he will speak Chinese, teach him to speak English he can also speak English. Seeing someone coming, he could say: "There are guests, there are customers", or say: "Hello, how are you!" So if someone teaches him or her to recite the name of Buddha, they can also rely on the merit of reciting Buddha's name to rebirth in the world of Bliss in the West.

Xa-profit is Thu Lo, its eyes are very beautiful. Ca-steering-frequency-old Sanskrit, translated as Hao Thanh Dieu, or Hao Yin bird. Because when it was first revealed, it was still in the egg and its voice was better than the other baby birds, so it was called Hao Yin.

The Network Bird is a single-headed bird with two heads, has anyone seen that bird yet? They suffer from this retribution due to previous lives as humans, lust is too heavy. The husband and wife make love too much, just love each other all the time, lust is incessant, so they must be lost as a two-headed bird. Consciousness has two that karma must life together. It is called "the chimpanzee, the other way is leopard." So one should not be overly lustful, or else it could be a cyber-bird!

Someone said, "I like making that bird!" We should not make birds a very good job. Must know that the non-bird, after life after bird life will probably fall into hell miserable life. Do not assume that they are very free, if they want to fly, they will respond, they will respond, the future of retribution is scary and unimaginable. The wise man does not work foolishly, he is not corrupted, the unrighteous one creates a new career that is lost.

The birds sang day and night six times of peace. These six birds, all night and day, all sang harmoniously, chanting each other, emitting very soft music. In fact, these birds are due to the merit of Amitabha Buddha, which helps the Buddha speak and makes the dharma spread. Because in the world of Western Bliss there are no miseries, no karmic retribution, hell, hungry ghosts, and animals.

That voice is performed, acting is performed, singing is sung by anyone who hears it. The sound law that the birds perform represents the year of base, year force, seven Bodhi Part, Eight Saints Part.

The Five Faculties are: Faith base, Attack base, Mindfulness base, Concentration base and Hue radical base. The five bases signify the Bodhi seed germ, which can cause the Bodhi mind to grow, and when it grows, there is a power that should be called the five forces.

The Five Forces are: Faith, Attack, Mindfulness, Concentration and Hue.

Seven Bodhi Part:

1. The Dharma Bodhi part, also known as the part of Dharma enlightened part.
2. Effort part Bodhi part, also known as part of effort.
3. Hy Bodhi part, also known as Hy feeling part.
4. Except for Bodhi part, except raw or.
5. discharge Bodhi part, discharge or sacrifice.
6. Dinh Bodhi part
7. Recite Bodhi part.

Seven Bodhi part also known as Seven Sense. In thirty-seven Dao only seven genera is called enlightenment. Because before the four Foundations of Mindfulness, the Five Faculties and the Five Forces still haven't been enlightened, after the eight stages of enlightenment, enlightenment has been enlightened, there is only about the middle of the seven dharmas enlightened from this part of enlightenment. should be named Giac. Seven Bodhi This section is very important, the Buddha disciples should remember carefully.

Eight Holy Paths, or eight Right Path: Right Understanding, Right Aspiration, Right Speech, Right Action, Right Livelihood, Right Effort, Right Mindfulness and Right Concentration.

1.  Right View : This is not the seeing of the seeing eye, but the seeing of understanding in the mind. What is the correct interpretation? That is to use acts of illegitimate to observe their own interpretation is accurate or not, ie non-polite things do not look, what is not legitimate should not be viewed, because unrighteousness is wrong views. For example, a Bhikkhu-stilts see that an unjust person should not look. So the monks didn't go to the movies, they didn't sing, they didn't try to go to the movies. If you like to go see it, it is not right understanding, even thinking about it is also not right understanding. But if something is not righteous in the immediate future, nor does it think it is unrighteous but to be justified, it is also right view.

2.  Right Thought : Thought is within, one cannot see it, one must use its wisdom that is illegal. I have repeatedly told you about smuggling, but the more you preach, the more illegal. Suppose there was any wisdom that would flow away. Water of wisdom runs out of fire, ignorance is born. The dharma that I teach you is the best dharma, but no one in this world has any better dharma. If you do not pay attention, do not listen carefully, even the Buddha Shakyamuni could save you. Countless smuggled means that there is no evil. Without the lustful mind, it is contagious. Having lustful mind means possession. Righteous thoughts are invisible, evil thoughts mean smuggled. Mind-thinking, also thought. In the idea of ​​not starting any unwarranted thought, that is right thinking.

3.  Right Speech : It is in our own words that there is not a single sense of lust. The words are so true. If anyone speaks to me indecent words, I must also tell them indecent words without using indecent words. That is the Chief Justice, is a pure password. Everyone in this world has encountered that. If someone says indecent words, there's no need to criticize them for saying things wrong, but not to approach them. But on the other hand, you don't need them to say unwarranted words, then unwarranted turn into justification. Right thought is pure mind, but right speech is a pure password.

4.  Right career , is the pure career. Using the mind of smuggling to eliminate one's own evil karma. What is evil karma? That is to chant lewd. Some people borrowed the phrase "No sharpness, no sharpness", or wrongdoing, which is wrongdoing. Intellectual contraband means wisdom does not have unwarranted things. Some people only have wrongdoers, tell them to do things right, they don't know how to do it, but if they tell them to do bad things (like prostitution ...) then they are smarter than others, which is wrongdoing. Right action belongs to the body.

5.  Right Livelihood . Right livelihood against the evil. Why is it called evil?

i) Show other people to show strange things. These people show that we are not like other people: "You see me different from everyone!" As in Huong Cang, there was a Chinese magician who intentionally put on Hinayana medicine. In Taiwan, there are also such people, their purpose is only to attract the attention of others to be offered. Some people have eyes like blindness, immediately tell them that they are security guards and make offerings.

ii) Saying yourself have merit. These people boast of their own merit, say that the Nursing Home is mine, or tell me how much money I have to make for school, be able to save some practitioners, set up some temple scenes, making offerings to several hundred monks. In short, that is showing off your merit. In fact, only stupid people can believe their words; And those who are wise, if they close their eyes and listen to what they say, they can tell that it is a lie.

iii) Divination. Sow hexagram, calculate good and bad lives for others. These practices are not just home-grown, but renunciations do. They might say to the easy-to-believe man: "You should give me a million dollars to do good deeds, or tomorrow may have to die!" He heard that a million can buy lives, it is not much, immediately agreed to give immediately. But we didn't know that if we didn't give money, we wouldn't have to die tomorrow. Or they say, "Tomorrow you can meet a good job. As long as you give fifty gold in advance for merit work, you will get five hundred taels of gold tomorrow. ” He thought to himself: "An amount of interest to ten amounts, what a pity!" Then was deceived. The results on the second day not only did not have gold, even fortune-tellers could not see anymore, so he supposedly met the fairy.

iv) Speak loudly. There are teachers who like to shout out without cause, making people afraid. They also think that this teacher has a clear and respectful voice. This is the evil network. If when preaching, large room that many people, then you can preach aloud. But if there's a microphone, there's no need to be too loud. Just talk normally, no need to shout loudly. The dreadfully loud people did not know it was one of the evil things in the year.

v) Speak up offerings to motivate others. For example, say, "You know! I went to the house of the laymen to eat a delicious meal, they also used white cat mushrooms, shiitake mushrooms ... to treat me, what a delicious meal! " Or go to a layman's house to recite the mantra to make others eat them well. Once reciting such a mantra, the layman felt himself should offer some food, even money, to borrow to buy vegetarian food for the teacher. I didn't know that the teacher had committed an evil karma in the first year.

6.  Effort: There is Right Effort and Evil Effort. Why is it called Right Effort? Just like we are praying to the Buddha, reciting the Buddha's name all the time without rest, that's Right Effort. If you go to another place to talk hoarsely, the more energetic you talk, the department of hand and foot dancing, which is called Ta diligent effort, without any benefit, it has no effect. Why is it called Right Effort? Right effort is right work. Why is it called evil effort? That is to do in vain, for example, for the Buddha Dharma to use the effort, but lazy to just talk lazy and crap as well, when listening to the sutras, no matter how busy they are, they must come to listen to the sutras and come to protect them maintenance of the law, that is called Chief effort. If capital is not busy at all, but does not come to hear sutta, it is called not diligent. Like we have lay people here, watching movies is very diligent, bear to go long way big alley but did not come to hear the experience, there are meetings that do not come to maintain, that is not diligent. Right Effort is not commenting in any place where the Dharma Assembly comes to support and maintain the ashram. If you like to gamble, gamble ... that's evil.

7.  Right concentration : Right concentration is Tam-soot, also called Right life. Right concentration is to use the wisdom of smuggling to cultivate, this concentration all the deviant world cannot be moved. I teach you the sutta, if you remember a sentence, you can go anywhere you use it. But if you do not remember any sentence, forget it all, then go anywhere will be the realm of her shaking, running after that realm, that is no right concentration. Someone said, "I know I don't have right concentration." Knowing is not available, why not use right concentration? Just like some people, when I heard something I said, "I know, I know." Knowing why still make mistakes?

8.  Mindfulness : Mindfulness is mindfulness of smuggled wisdom, no longer illegally possessed. No more illegal property means no sexual interest. There is no mind lustful mindfulness. Having lustful mind is evil thoughts. Someone said, "He has a lustful mind towards me, seeing their eyes knows right away." If there is no sexual desire, why go into people's eyes? What do I have in mind? If we don't have lust for ourselves, how can we know if one has one? If it is not, then it is completely pure, clean and unpolluted, and I don't have any thought about it, how can I know who is opposite to me who has lust? Then it is clear that not eradicating lustful mind, not eradicating lustful mind is wrong mindfulness, not mindfulness.

Scriptures:  As market equality. States of beings, writer sounds of course, recite the Buddha's concept, recite the Dharma, and recite the Sangha. Xa Loi Phat! The test piece of things, showing off the birth of crime. Do you think fake? Belgian Buddha national level, endless evil religion. Xa Loi Phat! States Buddha national level, upper evil list of evil, Ha real damage situation. The market of them, the stage of Amitabha Buddha, the spiritual teaching of the sound of magic, and the transformation of possessions. 

Translation:  Such things, other beings in that country hear this sound already, all recite Buddha, recite Dharma, recite Sangha. This Xa-profit-waving, he is not for this bird is due to crime born. Why? Because the Buddha realm there are no three evil paths. This Xa-profit-waving, the realm of the other Buddha did not even have the name of the evil path, let alone is real. The birds are because Buddha Amitabha wants to let the Dharma sound spread and turn out like that.

Lecture notes:  Such measures as that are only for the Five Faculties, the Five Forces, the Seven Bodhi Parts, and the Eight Noble Truths mentioned earlier; This twenty-five Paths plus the four Foundations of Mindfulness, the Four Foundations of the Four Paths, and the Four Noble Truths, constitute the Seven Faculties and the Thirty-Seven Paths.

Beings in that country, being beings in the world of Bliss, hear the sounds of the birds above, all reciting Buddha's name, reciting Dharma, reciting Sangha, reciting the Triple Gem. Hey Xa-profit-waving, do not assume that these birds are born of sin! Do not assume that these birds are from the three evil religions born! Why? For what reason? Because the world of Ultimate Bliss does not have three evil paths, the three evil paths are hell, hungry ghosts, animals, how can these birds be? Buddha said: "Hey Xa-profit-waving, I told him: The realm of the Buddha even has no name of the evil religion. In the world of Ultimate Bliss right up to the names of the three evil paths, there are no more, let alone three true evil paths? All are not at all. These birds are all due to the will of Amitabha Buddha willing to let the Dharma spread and turn out like that. This is all to help spread the Dharma and use magic to transform those birds, not because they were turned by the three evil paths. Unlike our realms, animal birth is the animal life that turned out to be.

Scriptures:  Xa Loi Phat, Belgium Buddhist national vi vi vi vi dang xuy, life insurance, counter security is hammock, the magic vi sound, such as cypress genius music, and the sentence. Van thi thanh phon, naturally born: recite the Buddha, recite the Dharma, recite the Sangha. Xa Loi Phat! United States Buddhist degrees, achievements as dignified merit marketing

Translation:  Hey Xa-profit-waving, the realm of the Buddha, the breeze shook the rows of treasures and treasures, emitting a wonderful sound, like hundreds of thousands of music simultaneously played. Whoever heard this voice, naturally born of the mind recite the Buddha, recite the Dharma, recite the Sangha. This Xa-profit-waving, the Buddha realms other achievements such solemn merit.

Comb lectures:  Buddha said: "Hey Xa-profit-waving! I tell you a little bit about the situation of the world of Bliss: The Buddha realm there is a slight breeze, the breeze is a very gentle wind, the wind is not great, just a little gentle, blowing into seven layers of trees, seven layers the treasure net, emitting a wonderful sound, there were bells ringing on the treasure chest, once the wind blew through it, it rang. This echo also helps people to recite Buddha's name, recite the Dharma, and recite the Sangha. Like hundreds of thousands of music at once. This sound is like hundreds of thousands of music at the same time. Whoever heard it, who listens to this music, is not listening and arises impure thoughts, but rather listens and spontaneously arises the mind of Buddha, Dharma, Sangha. Mindfulness: Male model Amitabha Buddha, Male model Amitabha Buddha, Male model Amitabha

Someone said, "Namo Amitabha Buddha, this question is, how can Namo Amitabha Buddha be able to?" - Because it is the law of Amitabha Buddha said. Again they are also monks of Amitabha Buddha who have cultured. Then why not say, "Male model Amitabha"? So don't have any questions! What I preach is a new art! Just like I preach to you about Nirvana like this. Nirvana is not born; Not born lustful mind, not kill wisdom. So Buddha reached the realm of nirvana, no more lustful mind. He is pure, uninfected first, has no idea that men and women, by nature, often have wisdom so they do not kill.

This Xa-profit-waving, the Buddha realm there, accomplishment solemn merit like that! Hey Xa-profit-waving! The Land of Ultimate Bliss achieves merit and solemnity like that.

Scripture:  Xa Loi Phat! Are you still like that? Belgium Buddha trying to brand Amitabha? Xa Loi Phat! Belgium Buddha clear light countless, cross the country, countless obstacles, the ancient town of Amitabha. Huu Xa Loi Phat! Belgian Buddhist life to update the people, countless boundless increase a life, the name of Amitabha. Xa Loi Phat! Amitabha Buddha became a Buddha of the past, like metal past life. Huu Xa Loi Phat! Belgian Buddhist immeasurable immeasurable Thanh Van disciples, Arhat period, non-numerical numerical knowledge department, the Bodhisattvas of them, marvelous as marketing

Translation:  Hey Xa-profit-waving, what do you think? Why is that Buddha called Amitabha? This Xa-profit-waving, the Buddha had a light of immeasurable, shone throughout the ten realms of water unobstructed, so named Amitabha. This Xa-profit-waving, the life of the Buddha and his people, infinite boundless a-rising-life, so called Amitabha. This Xa-profit-waving, Buddha Amitabha into Buddha has now ten lives. This Xa-benefit-phat, Buddha there are countless boundless Thanh Van disciples are great Arahant, can not count but know; the Bodhisattvas are much like that.

Comb lectures:  Buddha said: "Hey Xa-profit-waving!" The Buddha Shakyamuni especially had compassion for him in the words of Sariputra: "This disciple indeed has some wisdom, but he doesn't know how to ask, so I can tell him!" What do you mean? In your mind, what do you think it is? Why is that Buddha called Amitabha? Perhaps this sentence of Mr. Xa-profit-waving, but he did not know how to ask, naive as being in samadhi, so the Buddha Shakyamuni asked for help and answer on his behalf: Hey Xa-profit- waving, the Buddha had infinite light. Amitabha translates as immeasurable light, so the Buddha said that there is boundless light shining through the ten directions of water without obstruction, shining through the ten directions of water without nothing blocking it. So his name is Amitabha, so he should be called Amitabha Buddha.

This Xa-profit-waving! There is one more meaning: The life of the Buddha and his people are immeasurable in the Aabha period, the life of Buddha Amitabha and his people have the boundless bound of the arahant. past lives. Amharic is Sanskrit, translated as countless numbers. So named Amitabha, so should call him Amitayus Buddha. Buddha Amitabha became a Buddha until now ten lifetimes, since Amitabha Buddha became a Buddhist until now has lasted ten lifetimes, his future life is boundless. This Xa-profit-waving, the Buddha has countless boundless disciples of Thanh Van, Amitabha Buddha in the world of Ultimate Bliss has many followers who are Literature. These are the A-la-Han, who have proved A result Arhat smuggled, are those who do not have lust. It is impossible to count and know, not to count by the count. The Bodhisattvas are much like that. The number of them has been so many, so the number of Bodhisattvas is as much as those of the Qing, they cannot count and count.

Translation:  Scriptures: Huu Xa Xa Phat! Belgian Buddha national degrees of accomplishment as solemn merit. Huu Xa Loi Phat! Pure Land national level, beings being fake, the stage display a canvas. The most useful medium of being born in the country, the most even number, non-numerical market, the number of knowledge functions, an infinite number of possibilities for an infinite increase. Xa Loi Phat! Beings writer fake, Falcon French legal prayer, vows being born in the north. What is the reason? As fast as the upper-class manslaughter is in the first chapter. Xa Loi Phat! Unable to improve the merit of virtue of grace, privileged to be born in the north.

Translation:  This Xa-profit-waving, the Buddha realms other achievements such solemn merit! This Xa-profit-waving, realms of Bliss, sentient beings are all A-foot-canvas-position. In which many of the most born of the country. That number is so many that it is impossible to count and know, only to use the infinite number of A-increase-period to say. This Xa-benefit-waving, beings heard this, should be vow, vows to be about that other country. Why? Because being in the same place with the good people. This Xa-profit-waving, should not assume that there is a little grace grace virtue based on being born there.

Comb lectures:  Hey Xa-profit-waving, the Buddha realms other achievements such dignified merit! The realm of that country has achieved so much merit as mentioned above. This Xa-profit-waving, realms of Land Bliss, beings being about are A-foot-canvas-position. A-platform-position-position is Sanskrit, translating as Real rot. There are three things that do not change: rotten taste, rotten behavior, and rotten mindfulness.

The real rotten thing is not going back to the Second Vehicle, nor from the Second Vehicle to return to the sublime line.

Mindfulness of the rot is increasing the concept of austerities every day.
The rotten happiness is that we practice one day more and more.

In short, no matter how many days we practice spiritually, whenever we take a break, we take a break. Any change in the Supreme Chief Justice position Awareness is that any change in Buddhahood. In which there are many beings born in the country, including many sentient beings can only one country at the throne of Buddha, can become a Buddha. A life comes in a lotus, which can become a Buddha. That number is too many to count. The number of items mentioned is not all plurals, it is not the calculation of examples that can be known. There are only infinite numbers of A-increase-period to say, can only say A-increase-period is infinite infinite number only.

This Xa-benefit-waving, beings heard this, should be vow, vows to be about that other country. This Xa-profit-waving, all sentient beings hear the morality that Shakyamuni Buddha we have said, should be a vow to be born about the world of Bliss. Why? Because being in the same place with the good people. What is that cause? What ethics? Because it is possible with the Qing, Bo-slapped ... in one place together. This Xa-profit-waving, should not assume that there is a little grace grace virtue based on being born on that other country. Hey Xa-profit-waving! Saying so, but the person without a good root, without merit, there is no way to be born in the world of Bliss. Must be a person with a great benevolence, great merit, and eternal life of austerities in the Brahmin, in order to be reborn in the world of Bliss. Not like that, there is no chance to meet this magic,

Scripture:  Xa Loi Phat! As for the good men, good women, the doctrine of Amitabha Buddha, accept the title, the weakest, the weakest, the weakest, the weakest, the weakest, unconscious mind. States in the network at the same time, Amitabha Buddha data of the Saints, the current period. Thi Nhon at the same time, the mind is crazy, that is, the birth of Amitabha Buddha Amitabha Buddha is high. Xa Loi Phat! Falls in the comments, trying to try the theory ngon, weak weaknesses of being, writer, the author, appeals to the French law, birth to Belgium

Translation:  Hey Xa-profit-waving, if there are good and good men and women who heard of Amitabha Buddha and accepted His name, or one day, two days, three days, four days, five days, six days , seven days, one-pointed disorder. When he died, he saw Amitabha Buddha and the saints appeared before him. When he died, his mind was not crazy, he was reborn in the blissful world of Amitabha Buddha. Hey Xa-profit-waving, we see the benefits he should say so. If there are sentient beings who hear me, we should make vows to go to that country.

Lecture  notes : Hey Xa-profit-waving, if there are good and good men and women who heard about Amitabha Buddha and accepted His name, or one day, two days, three days ... Xa-profit-waving! If there are good men and women religious of the five precepts, the 10 virtues, hear the name of Buddha Amitabha; accept, such as the hand gripping things that are not dropping, the idea of ​​reciting the name of Amitabha Buddha without slackiness and laziness, or one day, the word or, can be changed to suffering, is hard. Hard one day, hard two days, hard three days ... very miserable, because from seven in the morning to nine in the evening, hard to seven days, reaching the level of one-pointed disorder. When he died, he waited until he died, Amitabha Buddha and the saints appeared before him, Amitabha Buddha remembered the sentient beings ... "

Ah, beings in the world of Ta-baa are reciting my name, having recited for seven days, resigned to hardship for seven days, we should respond and receive them to the realms of Bliss, now it is time, hurry hurry and pick them up. " Then the Buddha, the Bodhisattva Avalokiteshvara, the Great Enlightenment, and the vast sea of ​​Bodhisattva, came and brought their hands to the world of Bliss, even if they wanted to withdraw, they could not. That person, when he died, was not mad, immediately was reborn in the bliss world of Amitabha Buddha. Then his mind even though crazy thoughts, can not say: "I do not want to go, that place does not make any sense." He cannot refuse the invitation of Amitabha Buddha, immediately reborn in the world of Bliss.

Hey Xa-profit-waving, we see the benefits he should say so. Buddha went on to say: "Hey Xa-profit-waving! I saw such good places and benefits, so I told him. ” If there are sentient beings who hear me, we should make vows to go to that country. Suppose there are beings in the world Ta-she heard me say words like this, must be vows, then will definitely be born on the world of Bliss.

Scripture:  Xa Loi Phat! Like falling metal, praising Amitabha Buddha invaluable merit donation. In the East, egrets Amitabha Buddha, Amitabha Buddha, Amitabha Buddha, Amitabha Buddha, Buddha Amitabha, such as the constant number of Buddhas, the national states, the square of the Prime Minister tam Thien Thien Thien World, the theory of the saying: "As for beings, the faithful market confession of invaluable merit, the most Buddhas of the household to recite sutras."

Translation:  Hey Xa-profit-waving, as we today praise the benefits of inconceivable merit of Buddha Amitabha. In the East, there are also Buddha A-Sees Buddha, Buddha Amitabha Buddha, Buddha Amitabha Buddha, Buddha Amitabha Buddha and Yin Buddha Buddha. Like that, countless Buddhas, each of them in their own realms of water, appear broadly and long-tongued, covering all the three great heavenly states of the world, saying honestly like this: "Beings you should believe into merit and praise inconceivable, and the Sutras are all recited by this Buddha.

Lecture notes:  Hey Xa-profit-waving, as we commend today for the inconceivable merit of Amitabha Buddha, just like I currently praise the inconceivable merit of Amitabha Buddha, things This benefit is not only I compliment, but also in the East, there is Buddha A Gathering, that is, Tieu Tai Dien Tho, the Medicine Buddha, or the Buddha Real Estate, also, A Gathering Buddha in Kim Cang, Eastern, translated as permanent residence France itself. The dharmakaya is not only unmoved but also permanent. The implication is that the Buddha mind is unmoving but can move, sympathize with the nature of sentient beings.

Buddha Amitabha, the Buddha General is as wonderful as Mount Meru Tu Di Dich is Dieu Cao, a large mountain in the middle of the sea, made up of four treasures. Brilliantly transparent called Dieu, higher than the mountains called Cao.

Buddha Dai Tu Di, above said the Buddha's general, this is about the merit of Buddha. Dieu Cao is the king of the mountains, used to compare with the most virtuous merit of Buddha.

Amitabha Buddha, light is about the mind of Buddha, to speak of the Buddha's mind everywhere.

Buddha Dieu Yin, quartet, octaves are full.

Like the thousands of Buddhas above, the above mentioned typical Buddhas, if fully spoken, there are countless numbers of Buddhas. Those Buddhas, each of them in their own realms of water, appear the broad and long tongues covering all the three great heavenly heavens in the world. How big is the tongue to speak? Bosses throughout the three great natural heavenly world means Dharma circulation to all the three great natural world objects. To say this honestly: Beings, you must believe in this inconceivable praise. The Buddhas all say the truth that your beings should praise and accept this inconceivable merit, and the Sutras are blessed by all the Buddhas, this Amitabha Sutta and the Lotus Sutra If any sentient beings recite this sutta all the Buddhas will say:

Scripture:  Xa Loi Phat! In the south of the world, there is Nhut Nguyet Dang Buddha, Danh Van Quang Buddha, Dai Diem Kien Buddha, Tu Di Dang Buddha, and Amitabha Buddha. General, turned the three great natural heavenly world, theory into good language: "As equals beings, the faithful market confession invaluable merit, the most Buddhas of the household protection concept.

Translation:  This Xa-profit-waving, in the southern world there is Nhat Nguyet Dang Buddha, Danh Van Quang Buddha, Dai Diem Kien Buddha, Buddha Di Di Dang, Amitabha Buddha. Like that, countless Buddhas, each of them in their own realms of water, appear broad and long, covering all three heavenly heavens in the world, saying honestly like this: "Beings you must believe in merit and praise cannot be thought of, and the Sutras are recited by all the Buddhas. "

Comb lecture: When Shakyamuni Buddha finished speaking, the Buddhas in the East praised the Buddha Amitabha, and then they mentioned the Buddhas in the South. Buddha says: Hey Xa-profit-waving! In the southern world, there are also many Buddhas who use the long broad tongue and the sermon. Which are the Buddha? It is Nhat Nguyet Dang Buddha, Necessity is the moon, Dao Tri is the sun, Nhat is the light lantern, Buddha Danh Van Quang because Danh is heard throughout the Dharma realm. Dai Diem Kien Buddha, the two shoulders the Buddha emits light, Diem represents the great Hue, Kien (shoulder) carrying the beings. Buddha Di Di, Buddha Noble and Noble; the light of immeasurable body like Mount Meru, and Buddha Amitabha Tathagata, Buddha and Buddha are often diligent day and night; elaborately not sophisticated called Tinh, not retreating called Tan, because in countless lifetimes practicing Buddhism, becoming a Buddha,

There are also countless thousands of such Buddhas in the southern realms of the country, appearing with a long and wide tongue, saying Buddha Dharma covers all the three great heavenly gods in the world, telling all sentient beings true words of truth The city is not deceived like this: "Hey beings, in this world or in this other world, in this country or in other countries, in the infinite number of kingdoms, there should be three things of the mind: Faith, May the mind and the true Mind be truly praising the merits of this sutra that cannot be rested. " This Amitabha Sutta is the Buddha Shakyamuni nobody asked to speak for himself. If you accept, praise and recite this Sutta, all the Buddhas will come to protect you. Therefore, we have to pay special attention to praising the Buddha Amitabha and the Amitabha Sutta.

Scripture:  Xa Loi Phat! In the West of the world, Amitayus Amitabha Buddha, Amitabha General Buddha, Amitabha Buddha, Dai Quang Buddha, Dai Minh Buddha, Bao Tuong Buddha, Tinh Quang Buddha, such as the constant number of Buddhas, the States the nation, the square of the Prime Minister, the three heavenly heavenly abundance of the world, the theory of the allegory: "As equals beings, the affirmation of the homeless canopy of merit, the Buddhas of the household protection concept."

Translation:  This Xa-profit-waving, in the Western world has Amitayus Buddha, Buddha Amitabha General, Dai Quang Buddha, Dai Minh Buddha, Bao Bao Buddha, Tinh Quang Buddha. Like that, countless Buddhas, each of them in their own realms of water, appear broad and long, covering all three heavenly heavens in the world, saying honestly like this: "Beings you must believe in merit can not be thought inconceivable and Sutra all Buddhas bless this concept.

Comb lecture: Shakyamuni Buddha talked about the East, Buddhas in the South praised Amitabha Buddha, and said in the Western world that Amitayus Buddha was also Amitabha Buddha. But the Buddha's many names, Amitabha Buddha may be Amitabha Buddha. The guru of the Western Bliss world may also be another Buddha. So one should not be attached to certain things, or definitely not Amitabha Buddha. Must be okay but not okay, should not be attached. In fact, there is no right, nothing is not right. Buddha's magic like that. Whether or not they are our discriminating mind. As for the Buddhas, there is only one thing which is without discrimination. Regardless, each has its own solemn form, although each Buddha has a solemn form of law but does not interfere with each other.

Buddha does not have that, he is "you are me, I am you", so witnessing the supreme realm, the left and right are the same. So have the magic or not! If one wants to become a Buddha, there must be no discriminating mind, no delusion, no desire at all, which is truly the most wonderful. So I should not be attached. As we can know rightly about Amitabha Buddha and Amitayus Buddha, we should not discriminate, we should not be overly minded in this regard.

Buddha Amitabha General is a Buddha with a multitude of generals. Buddha has eighty-four thousand mote generals, depending on what appears. Amitayus Buddha is a Buddha with countless rosaries hanging above to protect. Trang is highly visible, meaning exorcism, righteousness, empty in addition to roundness, representing Buddha with clear, clear and full clarity. Dai Quang Buddha, this Buddha light shines everywhere. Ðại Minh, optical is physical, intelligent is used, with optical projection is the ten directions. Two Buddhas (Dai Quang and Dai Minh) simultaneously revealed great wisdom. The merit and virtue of His wisdom, the General is bright and full.

Buddha Pure Light, his purity and clarity shines through all sentient beings. After all, there are countless numbers of Buddha. In the West there are many Buddhas, each with a long, wide tongue. Our tongue has no way to cover a house, but Buddha's broad tongue can cover the three great heavenly realms of the world. Why? For Buddha to say that the three great natural heavenly world is a concept, a concept of the three great natural heavens in the world. Even the three great heavenly beings in the world do not go beyond one thought; Even a thought can also cover all three heavenly heavens. Should not be attached to the Buddha has such a large tongue, wide-edged tongue is to understand how the law then General Buddha tongue there.

We can also show the broad-edged General, as we go wherever the teaching says the Dharma that makes the Buddha's circulation go there is also the boss of the three great heavenly heavens in the world. When listening to the Buddha Dharma should not be attached. Although the tongue of Buddha can cover the three great heavenly kingdoms in the world, but even as small as a dust particle does not have, basically nothing at all. So must Buddha lie? If Buddha is not lying, then how can we believe him? Speaking from the perspective of beings it seems like a myth; but standing on the standpoint of the Buddha is genuine, not expected. Sentient beings see it as the language that Buddha sees as the true word. The same words that Buddha said is the truth that sentient beings say. This is not easy to clarify, if you want to understand this doctrine, you must not be afraid of hardship, work hard to go! Do not think that if you heard the Dharma for two and a half days, then everything would be known. Should not claim to have meditated, nothing is done, and said: "I understand the Buddha, in fact nothing. I've studied for five years, it's just like that. So I don't study any more, no matter what I have. ”

We should know that Buddha Shakyamuni blessed the monk to three Arahants; do alms giving to cultivate merit, and study Buddha Dharma to cultivate wisdom. He cultivated on the perfect form and had to cultivate to one hundred lifetimes to get thirty-two and eighty beauty. Why are we even a general, not a beauty? Why do people who see you say, "It's ugly, spread it away, it's not a good person, seeing it is hateful." Why? Because there is no spiritual practice, there is no virtue, so everyone does not like to see you.

Buddha's tongue covers the whole universe and speaks the truth; Buddha does not deceive people, should not take the mind that measures the holy mind, take the mind of mortal people and measure the mind of the saint. I have once told you a couple of times: "The First Bodhisattva Bodhisattva does not know the realm of the Bodhisattva's Second Bodhisattva, the Bodhisattva of the Decade does not know the realm of the Bodhisattva Enlightenment. Preliminary results A-la-Han did not know the results of A-la-Han; Results of A-la-Han not know the A-la-Han. A result of A-la-Han for what we do is right, but from the viewpoint of the Second Arahant, it is wrong. Arahantship for what you do is right, A result of Arhat seeing that he is more or less wrong. I am your Master, you don't know my realm. If you know it well, you don't need Master anymore. So think what I say, don't complain:

Scripture:  Xa Loi Phat! In the North of the world, Diem Kien Buddha, Buddha, Buddha, Buddha, Vajra, Buddha like the constant number of Buddhas, the national states, the square of the Prime Minister, and the rich people Thien Dai Thien World, theory of the saying: "As for beings, the faithful claim to be dispersed from the merit of merit, and the Buddhas in the household of reciting sutras."

Translation:  This Xa-profit-waving, in the northern world has the Buddha Diem Kien, Buddha Shun Yin, Nan Nan Buddha, Nhat Sanh Buddha, Vong Minh Buddha. Like so many stars, the number of Buddhas, each in their own realms of water, appears with a broad tongue spanning all three heavenly heavens in the world, saying honestly like this: the merit of inconceivable praise and the Sutras are all recited by this Buddha. ”

Comb lecture: Not only in the East, the South, the West, the Buddhas all praise Amitabha Buddha, but in the North, there are many Buddha praises the Buddha Amitabha. The North has Diem Kien Buddha, this Buddha emits light from his shoulder. The Dark Buddha, the Buddha's voice is very vengeful, can be heard throughout the three great heavenly heavenly world. You say, "Why can't I hear anything?" It is because you are not in his heavenly paradise. You are in this world, you have to get along with this world. Nan Nan Buddha, which means sabotage, Dharma and merit of this Buddha, no one can destroy it. Nhat Nhat Buddha, Japan is the owner of the stars, nourishes everything, Buddha is the teacher of beings, making them wise. Buddha Vajra, the net of jewels, the light of the beads shines against each other, signifies light on the Buddha body extremely brilliant Like so many thousands of Buddhas, each of them in his realm, appears the broad-edged blade that covers all the three great heavenly states of the world, saying these sincere words. The miraculous merit cannot be thought of as this limitless limit, so the Buddhas all recite this Sutta. Therefore this Sutta is protected by the Buddhas, so the merit of this Sutta cannot be thought of.

Scripture:  Xa Loi Phat! Lower the world, the right Buddha, Danh Van Buddha, Danh Quang Buddha, the Buddha, Dharma Buddha, Dharma Dharma, such as the constant number of Buddhas, the national states, the square of the dead, turning the world's three great natural disasters, theory into a saying: "As for beings, the followers of the unbelievable dispersal of merit, the Buddhas in the household, recite the sutta."

Translation:  This Xa-profit-waving, the lower world has the Buddha Lion, Buddha Danh Van, Buddha Danh Quang, Buddha Dat Ma, Dharma Buddha, Dharma Dharma. Like that, countless Buddhas, each of them in their own realms of water, appear broad and long, covering all three heavenly heavens in the world, saying honestly like this: "Beings you must believe in merit can not be thought inconceivable and Sutra all Buddhas bless this concept.

Comb lecture: The Buddha said the four directions of East, West, South, North, the Buddhas there all praised Amitabha Buddha, said to Xa-profit-waving: In the lower world, there is the Lion Buddha. dharma like a roar. Buddha Danh Van, the name of Buddha for three generations is also praised. Buddha Danh Quang, this Buddha not only his name resounded throughout the three great natural heavenly world, but his light also shines throughout all three generations. Buddhahood, which is the Dharma. Buddha Dharma, the Buddha took the Dharma as a colon. Buddha Dharma, the Buddha specialized in bringing the Dharma of sentient beings, can also say that now we specialize in reciting and cultivating the Amitabha Sutta, and in the future we can attain Dharma Dharma. Can also say, now you chant this Sutta, the Buddha Dharma. Each of them in his realm, appears the broad-tongued general that covers all the three great heavenly heavens in the world,

Scripture:  Xa Loi Phat! In the world, there are Pham Am Buddha, Tu Vuong Buddha, Huong Thuong Buddha, Huong Quang Buddha, Dai Diem Kien Buddha, Collections of Bao Hoa Buddha, Nghiem Than Buddha, Sa La Tho Vuong Buddha, Bao Hoa Buddha, Kien Nhut The Buddha, Nhu Tu Di Son Buddha, such as the constant number of Buddhas, the national states, the square of the Prime Minister, and the rich and diverse of the three heavenly and heavenly realms of the world, the parable of the saying: the equivalent of the irrevocable market of merit, merit of the Buddhas in the household, reciting sutras. "

Translation:  This Xa-profit-waving, in the upper world there are Buddha Pham Am, Tu Vuong Buddha, Huong Thuong Buddha, Huong Quang Buddha, Dai Diem Kien Buddha, Sac Su Bao Hoa Nghiem Than, Ta La Tho Vuong , Bao Hoa Duc Buddha, Buddha Kien Nhat Thiet Nghia, Buddha Nhu Tu Di Son. Like that, countless Buddhas, each of them in their own realms of water, appear broad and long, covering all three heavenly heavens in the world, saying honestly like this: "Beings you must believe in merit can not be thought inconceivable and Sutra all Buddhas bless this concept.

Comb lecture: Buddha told him Xa-profit-waving: In the upper world there is the Buddha Pham Am, the sound of this Buddha is pure and clear. Buddha Tu Vuong, this Buddha in the past emitted a large and powerful prayer. Buddha Huong Thuong, About pure incense to infinity supreme magic, once burning incense, the Buddha immediately came. Buddha Huong Quang, About pure incense, ie light of wisdom, toward this Buddha offered incense, he emitted light. Dai Diem Kien Buddha, the southern world used to have the Buddha Dai Diem Kien, in this world again there is the Great Buddha Diem Kien, the light on the shoulders of this Buddha is the symbol for both the Right and True. Buddha Sac Sac Bao Hoa Nghiem Than, This Buddha used the flowers of thousands of almonds to solemnly supreme virtue. Buddha Ta La Tho Vuong, Ta La Tho are Bodhi trees. Ta-la translation is solid; Wang means freedom. No water can penetrate this tree, such as the Buddha's Dharmakaya cannot be destroyed. Buddha Bao Hoa Duc, Bao Hoa, pure but bright, signifies the merit of Buddha's fullness and purity. The Buddha Kien Nhat Thiet Nghia, the five labels see throughout, the meaning of infinity. Buddha As Tu Di Son, the mountain is very tall, Buddha is very everywhere. Just like that, countless Buddhas, each of them in their own realms of water, appear a long, broad tongue covering the three great heavenly realms of the world, saying this honestly like this: "Beings you must believe in the merit of inconceivable praise and the Sutras are all recited by all the Buddhas. " Buddha As Tu Di Son, the mountain is very tall, Buddha is very everywhere. Just like that, countless Buddhas, each of them in their own realms of water, appear a long, broad tongue covering the three great heavenly realms of the world, saying this honestly like this: "Beings you must believe in the merit of inconceivable praise and the Sutras are all recited by all the Buddhas. " Buddha As Tu Di Son, the mountain is very tall, Buddha is very everywhere. Just like that, countless Buddhas, each of them in their own realms of water, appear a long, broad tongue covering the three great heavenly kingdoms of the world, saying this truthfully: the merit of inconceivable praise and the Sutras are all recited by all the Buddhas. "

Scripture:  Xa Loi Phat! “What do you mean? Ha Co the most magnificent name of the Buddha, household protection concept chanting? " Xa Loi Phat! If you have a good son, good woman, good life, fake wisdom, visit the Buddhas, fake monks, good male son, good woman, the most popular mode for the Buddhas to recite, gain U a nau multi tam tam tam tam tam. The town of Xa Loi Phat! As long as believers tho ego language, access to the Buddhas.

Translation:  Hey Xa-profit-waving, what do you think? Why is it called "The Sutra of all Buddhas for protection"? Sāriputta, if any good man or woman who hears this Sutta sustains it, and hears the names of the Buddhas, then all these men and women will be recited by all the Buddhas. be not rotten transformation in the Supreme Chief Justice Chief Justice position. So this Xa-profit-waving, you should accept my words and the words of the Buddha.

Comb lecture: The Buddha Shakyamuni praised the Buddhas in the east, west, south, north, top, and lower, and told him Xa-profit-waving: “In your opinion, this Sutta is called the Sutta all the Buddhas Buddha blessing concept? " Xa-profit-waving wide eyes look a while, answer is not. Buddha waited for about five minutes to say: "I tell you, this Xa-profit-waving, assuming there are good men and women who maintain the five precepts, the ten virtues, can recite the recitation of Amitabha Sutta and not forgetting the names of the Buddhas mentioned above, these good men and women are also maintained by the Buddhas. He immediately got three rotten things are Head, Mindfulness, and Happiness, one time attaining the Supreme Being of Right Understanding. So this Xa-profit-waving, you should believe the words I say, everyone should believe what I say and the words of the Buddha. We see that Buddha is so compassionate!

You should also accept what I am telling you without being suspicious, should not say, "I don't know the moral that this Chinese magician is right?" You should believe what I say. You must not only believe the words of the Buddha Shakyamuni, but also the praise of the Buddhas. This sutta is an incomparable merit and is recited by all Buddhas. Should also believe me now say the morality of this Sutta is true, not a lie. So you should all take the vow of birth in the Land of Bliss.

Scripture:  Xa Loi Phat! The owner, of course, the vow, Kim vow, the vow, sex birth of Amitabha Buddha. Thi Chu Nhon, an unsuccessful winner, regained a full range of tam tam tam tam bodhi. Popular national level, the weak being, weak metal being born, weakly born. The town of Xa Loi Phat! Chu friendly male, good woman, weak believers, believers, making vows, being born in the national level

Translation:  Hey Xa-profit-waving, if someone has made a vow, is making a vow, will vow to want to be born in the country of Amitabha Buddha, those people will not rot in the supreme position of the Samyaksambuddha. . In that Buddha's country, these people are either born, or are born, or will be born. So this Xa-profit-waving, good men, good women, if anyone has faith should take the vows of the other country.

Lecture notes:  Buddha Shakyamuni called him Xa-profit-waving: "Suppose someone made a vow, made a vow in the past; are making vows, currently making vows; will make vows, future beings should take vows. The person who made a vow in the past was born in the world of Bliss; who are making vows, are also being reborn in the world of Bliss; future vows, the future will be born in the world of Bliss. But before making a vow, you must have faith. "Tin, Prayer, Happiness" are three dishes from the salary of the practitioner according to Pure Land. The first is to believe in the world of Bliss, the second is to believe in the Buddha Amitabha, the third is to believe in us and Amitabha Buddha is bound to have great predestined relationships, we will definitely be reborn in the world. Bliss.

Having these three beliefs can then make a vow to be born in the world of Bliss, so it is said that "the vow to be born in the Pure Land in the West." Making vows to be born in the Western Pure Land, is it not forcing people to tell us to go, or to push us away! Although Buddha Amitabha can lead us, we must go on our own. Therefore must vow to see Amitabha Buddha, vow to be born in the world of Bliss, bloom to see the Buddha, vow to be born in the world of Bliss, see Buddha listen to the Dharma. If you can make such a vow, you will definitely be born in the world of Bliss.

May we then be able to act, but how to act? It is the recitation of Buddha, reciting "Namo Amitabha Buddha, Namo Amitabha Buddha ..." as a fire-rescuing fire, like someone wants to cut off our head and steal our head. Just like the Great Patriarch Master knew that someone wanted to steal his head after he passed away, so he told his disciples to protect his head. His disciples followed the instructions, so he covered his head with iron, so the one who came to steal wanted to chop it well, not cut off, because his head was already protected. How often does the rank of our commoner, when we are alive, do we have to "protect" our heads? Therefore, saying that practicing spiritually is reciting Buddha's name, reciting Buddha's name is practicing spiritually. "Belief, Happiness, Prayer" is the cost, from the present rebirth in the world of Bliss.

Private pay is also the cost, as is now called the traveler checks. To make a pilgrimage to the world of Bliss, one must first have a check. Those who want to be reborn in the realm of Amitabha Buddha, those people are rotten at A-nậu-da-la Tam-miao Tam-Bodhi. If one wants to be reborn in the Land of Bliss, there are three things that can be rotten, namely Rotten taste, mindless rotten thoughts and rotten happiness.

A-nậu-da-la Tam-miser Tam-Bodhi is also the Chief Justice of Samyaksambuddha. In that realm, in the Pure Land world. Or was born, the past took vows, was born in the world of Bliss; or being born, present vow, currently being about the world Bliss; or will be born, the future vows, will definitely be born in the world of Bliss. So this Xa-profit-waving, for that reason, so Xa-profit-waving, the goods of good men and women, so all good men and women, if anyone has faith should make a vow, pretend There are those who believe in my words, they should make their vows. This is a decision, should not hesitate at all. Definitely we have to make a vow. If you make a vow, you can be reborn in the afterlife and born in the Pure Land world.

Scripture:  Xa Loi Phat! Like self-proclaimed alchemists, proclaiming Buddhas inanimate in merit, believing in Buddhas, herons in disseminating ineffable in merit of merit, pediatric proverbs: "Like Ca Mau Ni Buddha, the energy is very rare. , the function of Sa Ba national level, the five deflectors such as: past lives, ants, defilements, defilements, being directly, The world's tough credit chi legal. 

Xa Loi Phat! Contemporaries falling over the five elements, such as trying the nan, obtaining a nau da la tam mieu tam tam bodhi, the world's most discerning theory test credit credit, marketing even nan

Translation:  Hey Xa-profit-waving, as we today praise the inconceivable merit of the Buddhas, the other Buddhas also praise our inconceivable merit and say like this: "Buddha Shakyamuni has done difficult and few things; in the realm of Ta-ba, in the evil life of the year before: Past Karma, Ant Show, Frustration, Frustrating beings, Online Bitches A result of Nau-da-multi-la Tam-mieu Tam-Bo-Bodhi. He preaches to all sentient beings the dharma of this unbelievable world.

This Xa-profit-waving, should know we live in evil years before this hard work, the A-nậu-da-la-tam-tam-Bodhi, telling all this incredible world, It is very difficult.

Lecture notes:  Buddha Shakyamuni told him more Xa-profit-waving: "I let you know this good news; as we are today like we are praising the inconceivable merit of this Sutta, the Buddhas of the six directions also praise the inconceivable merit of this Sutta; furthermore, not only do we praise the Buddhas, but they also commend our unthinkable merit. They said, "Shakyamuni Buddha can do very difficult and few things." He is so noble, He is so rare, he can do things that people cannot do, the difficult things, few in His life can do.

Those who have heard the Sutta know the meaning of Shakyamuni; Sakyamuni is Power, Mau Ni is President Wear. Power is the teaching of all beings. President wear is reflective reflection tu tu one thing. Talent is dynamic, President wear is pure, often active, pure, not two, that is called dependent conditions invariant, invariant dependence, has the grace but not invariant, was invariant but dependent. He is "Invisible without inaction, ineffective without inaction", so Shakyamuni Buddha is inconceivable. Can't think of a place?

- He or in Ta-she realm, Ta-she is Sanskrit, translated as Kham patience. What is the ability to endure? The ability to endure the long suffering. Because in Ta-ba's world there is only suffering without joy, but beings in this world have great patience, can endure those sufferings, in the realm of suffering without knowing it is suffering , therefore, we should call the world Ta-Bà an evil life five years ago. Ta-she has five things before, wicked then very bad, that Buddha became Buddha, why can not we become Buddha? Because we are surrounded by this evil life. These five elements are like mud, we pull one foot up and the other foot sinks, eventually there is no way to get our feet out of the evil life. But Shakyamuni Buddha was very brave, very magical, He could tell us to jump once and get out.

Why is it called the five roots?

1. Past rebellion: It is the time of pollution. The time pollution comes from where? At that time, the other four principles became more and more intense, and took the increase of the other four as their essence. Must have the help of the four before: Antics, defilements, being, The web can be turned into Kiep. So Kiep Luoc took the increase of the other four to be the everlasting, ever-growing being as its general, as the fire burned even more as its general.

2. Architecture: take advantage of history as its essence. Five advantages are: Friendly opinion, Bien Kien, Ta Kien, Ants and Bans. This architecture has taken the misunderstanding about the six senses as a general, this is a true morality but it thought that it was biased into the wrong view, that is called misunderstanding about the six senses.

3. Disturbance defilement: take the year of use as its essence. Five padding history is: Tham, San, Si, Man, Nghi, taking urgent negativity as minister.

4. Beings slide: This slide takes three predestined harmony as a body. Three conditions are predestined father, mother predestined and karma of their own karma. Taking the incessant reincarnation as a general, there are three conditions for harmony then reincarnating incessantly, diving from one end to the other, this life of the Zhang family, the next life of the Ly family, or this life as Bhikkhu-ni, the next life do Bhikkhu-stilts, then next life as Bhikkhu-ni-again. After the Bhikkhu-ni again as a Bhikkhu-stilts again, what a miracle! So moving back and forth forever.

5. Mahjong: The web is heat, breath and consciousness. Another theory is that life expectancy, heat and physical form, taking the withdrawal of life expectancy as a general. From small to large, from big to old, from old to dead, that is the general of the web.

Above is the past Kiep, Kien Zhuo, defilement, Being, The network that Shakyamuni Buddha was in the evil life of the five witnesses of the A-nậu-da-la Tam-miệu Tam-Bo- Topic, be the supreme Dharma of Samyaksambuddha, tell all beings of this unbelievable world of dharma. Buddha Shakyamuni himself knew well, saying this dharma is very few people can believe. This Xa-profit-waving, should know that; Hey Xa-profit-waving! You should know that: I have been in this evil life in the previous year, and this hard work was achieved by the A-nậu-la-la Tam-miêu Tam-Bodhi, telling all of this unbelievable dharma world. . We in the evil life of the five witnesses of the supreme Dharma, Chief Justice of the Enlightenment, tell all the world of this unbelievable Dharma. It is very difficult work. Buddha Shakyamuni said that, but I (the Master's words) said it was very easy. Why? Just reciting one sentence of Namo Amitabha Buddha, so it is very easy, did not waste any money, no effort, no time, so I say this method is an extremely easy method.

Scriptures:  Buddha tried the sermon, Xa Loi Phat countered the Bhikkhu khưu, worldly world, Thien, Nhon, A Tu La, Buddhist doctrine of theory, wedding festival, wedding ceremony.

Translation:  Buddha said this Sutta. he Venerable Xa-profit-waving and Bhikkhu-stilts, along with all people, heaven, A-tu-la, listening to the Buddha's words, are happy to accept, to worship the Buddha.

Comb lectures:  Buddha said this Sutta. Buddha Shakyamuni said that this Amitabha Sutta, the Venerable Sāriputta and the Bhikkhus, together with all the people, the heavens and the A-tu-la, etc. God of the dragon eight sets: Khan-na-la, Can-thát-ba, Ca-long-la etc ... listen to Buddha say, listen to the Buddha's words, all happy to accept, worship Buddha that retreat. Those people were extremely happy, bowing their heads to thank Buddha for saying this Sutta to save sentient beings. You see! The Arahats came to bow to Buddha to give thanks. Now that you hear this teaching, it is because in the old days there was a great good root, great affinity with Amitabha Buddha, that it was possible to hear Amitabha Sutra and recite Amitabha Buddha.

Buddha's teaching Amitabha Sutta

*** END ***END=NAM MO SHAKYAMUNI BUDDHA.( 3 TIMES ).GOLDEN AMITABHA MONASTERY=VIETNAMESE BUDDHIST NUN=THICH CHAN TANH.AUSTRALIA,SYDNEY.23/6/2020.