The Shurangama Sutra - Lecture - 5.1

BUDDHISM BUDDHISM AS A CONFIDENTIAL LITTLE FROM 
TU NGHIEM PROVINCE LETTER OF
HAPPY
VILLAGE

SECTION 5 - PART 1

- o0o -VIETNAMESE TRANSLATE ENGLISH BY=VIETNAMESE BUDDHIST NUN=THICH CHAN TANH.

- o0o -

OPEN SIX BUTTON

 Ananda White Buddha speaks of the world. Although the Tathagata said second gates of righteousness. This  is the person who untie the world. If you don't know the yuan. I believe the world is to untie the knot of people , if they do not know knot yuan. I believe that people can't understand it.

Phonetic:  A-nan white Buddha language: World Religion, Tathagata though the second theory. Kim consistent the world results of the cause, the weakness of any knowledge of the cause of the raw material, the credit of the general public inability to solve.

Vietnamese translation: Ananda Bach Buddha that: Bach The Ton, although Tathagata taught about two decisive meanings. Now see in the world those who want to unbutton, if they do not know where the knot is, then I am sure that they cannot untie.

Lecture: After listening to what the Buddha explained above, Ananda had a different suspicion, so Ananda had another reason, wanted to find a place where there was no reason to doubt, So A -nan asked the Buddha, "World Honored One, though Tathagata taught two decisive meanings." This is about two decisive meanings, one case being to use the mind of predestination, the object of arising and passing away to practice and one case not to use the mind of predestination, the object of arising and passing away to practice.

Now see in the world those who want to untie the knot, if they don't know where the knot is - if they don't know the clue where the knot is - then I am sure they will not untie. Because they couldn't even identify the node's clue, how to open it.

Kinh văn:  I respect the world and in the meeting. The same goes for the academic reports. Inter never start with such ignorance perish all students , although the case was heard more than good roots. Named monk. Malaria every other day.

Phonetic:  World Religion falls to the center of righteousness as the town. Tong international hydraulic data letters ignorance sentence kill sentences, but attained as a multi-text marketing friendly base. Danh renunciation, travel the opposite way.

Vietnamese translation: Bach The Ton, children and the line of Thanh Van in this congregation are the same. From beginningless time till now, we have been born and destroyed with ignorance things, although we can hear the Buddha Dharma like that. Although known as the renunciation, but like people who have malaria every day.

Lecture: Ananda was very direct. He is as innocent and innocent as a child, he is very naive. The White World Religion, the son and the Chinese writer in this assembly are the same. The third fruit of the Arahantship is called 'Huu learn.' When you reach the fourth fruition, it is called learning. “We are like people who are trying to open a button; we don't know where is the clue, where to remove it? The Blessed One said that we could use the six faculties, but which ones will start? Which is the most difficult to open? We don't understand right now. ”

From beginningless time to now, we all come together to die with ignorance. Since beginningless time, we have been born and died, creating this karma in this life and other karma in the next life. In this life you believe in Buddha Dharma but in the next life you do not believe anymore. Or in this life you don't believe in Buddhism and the next life believes. Or maybe you believe in Buddhism, but don't really understand it properly. You wobble and just learn to ask for it. That way we cannot be separated from ignorance. It should be said that people are bound by family or children. But not only that. What we are bound to is ignorance. Ignorance for you is like a shadow following a picture; It follows you wherever you go. It never leaves you even for a moment.

Ignorance follows you while you are born and die; This is clear evidence of why eternal ignorance cannot be separated from you. It is not when the husband dies, the wife dies. In exceptional cases, this may happen, but it is not the rule. Only ignorance will die and will be reborn with you. This is really about walking with life and dying at the same time. It makes up half of what you call your name, like a shadow following a picture.

And of course, do you know that what concerns us is ignorance? If you know of ignorance, don't be intimate with them anymore. If you do not understand ignorance, it is best to quickly find out. If you understand ignorance, there will be some hope for you. If you do not understand ignorance, then you are forever mortal. If you understand ignorance, then you are halfway to sainthood. But you have to really understand, don't pretend to understand without understanding, so that you just have ignorance and don't have it.

But based on being healthy heard the Buddha Dharma like that. Although known as renunciation. Our tendency to multidisciplinary learning is a form of wholesome root; but even though he was called a monk, he was like a malaria every other day. The characteristic of this disease is that it manifests itself day by day, at a certain time of the day. This example symbolizes Ananda's ignorance. Nowadays, Ananda is no longer ignorant, clear-headed, no longer ignorant. But tomorrow ignorance arose. I believe that not only Ananda had this problem. I polled everyone here, everyone had similar problems.

Today you generated bodhicitta and decided to cultivate the path, so you single-mindedly practice meditation. "I didn't pay attention to what happened, ignoring everything." But then you cannot ignore it tomorrow. Once again you pick up things that you used to get stuck on and can't possibly leave. Even if you want to let go, you cannot let go. Do you feel miserable? That is the meaning of people who have malaria every day. So you should quickly find your own cure for this disease.

Cure any way? Drink lots of wise water. Once you have wisdom, you will naturally see through everything and will let go of them. When you let go of it, you will feel at ease. Why do you have this disease? Because you value your body too much, with physical satisfaction and natural fullness, you always have a plan in its name. So you cannot see it smoothly and let it go. But no matter how beautiful a body you own, it will still rot the moment it dies. Nobody wants to come near.

Kinh văn: I  only wish that the mercy would be drowned. What is the knot of body and mind today. From what name. Also  make future suffering beings. Do not avoid reincarnation.

Phonetic: The  aspiration of pronouns who are introspection. Kim Nhat body, mind and eye, Ha Ha Link, Tong Ha Award. Herons miscellaneous hybrid suffering beings being exempted from reincarnation, real estate.

Vietnamese translation: Pray for the mercy of the wretched. Now in the place of mind and body, please show us how the knot is, so open. Also makes living beings suffering in the future life free from reincarnation, not falling into the three realms.

Preaching: Ananda was pitiful. May the great pronoun, the Buddha, be compassionate for us. We are the ones who are sinking. Now, where the body and mind, please show us how the knot is. We were so deep in delusion that we didn't know how our body and mind. Which of the six apartments to choose to start the game, and which one is the last? If you are the one who will open these buttons, you must open them in the beginning. Can't take the middle seat to do it and hope to open it. I don't know where to open it. Where do we open it? Please explain how the Tathagata will cause sentient beings - I am not just asking myself. I have generated the Supreme Heart of Bodhi and want to give suffering to sentient beings in future life so that they may escape samsara, not falling into the three realms. If they know how to open gout, then they won't fall into the three realms.

Kinh văn: It’s just a matter  of speaking , popularizing the public’s  five-body investment , raining with tears and sincerity , and succumbing to Buddha’s  supreme revelation.

Phonetic:  The language of the common language is universal, for the first five members of the world, the universal dance, and the Buddha Tathagata to testify.

Vietnamese translation: Saying that, A-nan and the masses sowed five bodies close to the ground, crying sincerely, the threshold to hear the supreme declaration of Tathagata.

Preaching: After saying that, after Ananda had made his request, he and the multitude sowed five bodies close to the earth. Five stature are two legs, two arms and a head. Crying sincerely, Ananda cried like rain - do you know why Ananda was so soft? Since the beginning of the Sutta teaching, Ananda has cried six times, including this time. Now when anyone hears this sutta, nobody cries. Are you stronger than Ananda? Ananda heard the teachings of Shakyamuni Buddha and when he understood that teaching, Ananda cried. This time Ananda cried intensely, like rain. Ananda's tears were probably enough to wash his face.

"Look threshold" expressed enthusiasm of Ananda. Maybe this word (佇 storing - anticipation) is the origin of women's high heels. They found that Ananda was so sincere that he had to stand on his toes and they decided to walk around in that position. Threshold looked to hear the supreme testimony of Tathagata.

I have just said that now everyone hears scriptures better than Ananda, but nevertheless, don't think that you are truly superior to Ananda. Honestly, I was only mocking you!

You will say. 'Oh!' Why does Teacher have to mock the students? '

If I do not mock you, then you will not develop a strong interest in cultivating. Ananda cried because she was too enthusiastic to seek the Dharma - so fervently. Ananda realized that even though he had witnessed Arahantship, he still did not fully understand the teachings, so An-nan felt very regretful. That is why Ananda cried so angrily. And why don't you cry? I will answer for help. It's because you are not interested in Buddhism. You have no focus on Buddhism.

'That's not it.' You say, "Every day, I really study hard."

That's not counting, because you don't allow the Buddha-dharma to enter your mind – into your mind. If so, you will cry every day. Now my students often like to cry, they realize that they have just got rid of the bonds. "I can continue crying everyday because I don't understand the Buddha Dharma." But whoever wants to cry should not cry. You should be in control and calm. Anyone who doesn't want to cry should feel ashamed and ask, "Why don't I understand Buddhism?" If you can cry over that, cry out of regret like Ananda here, then there is some chance for you.

Those who do not know how to cry, they can try. Those who do not want to cry cannot force them to do so. And those who like crying can't cry. That is how Buddha Dharma works.

Those who go too far should hold back a little. Those who have not gone far enough should try a little more. That is the end of the Middle Way.

Kinh văn: Then the  world respected Ananda. There are scholars in various meetings. Also  for the future of all beings. To be a future eye for the birth.

Phonetic:  At the time of the Blessed One's time, A-nan, the central assembly of the scholars, the future of the future, the most important being, the future of human future.

Vietnamese translation: At that time the Buddha respected mercy Ananda and the righteousness in the congregation, again because of the sentient beings in the future life, creating an outstanding personality to be the director of the next life.

Lecture: At that time, it was when Ananda asked the Buddha to give the ultimate testimony. The Blessed One mercifully acknowledged Ananda and the friends of the assembly. 'Property' is only for the first three fruits in St. A-la-Han: Tu-da-complete, Tu-da-function, An-na. Also because of sentient beings in the future life, the 'future life' is for us today; we are sentient beings in future life. Creating the worldly cause - this is a special cause. 'The world' is only for ordinary people. Those that have emerged are the Chinese writers — the Arahats — the Pratyekas, the Bodhisattvas and the Buddhas. For helping sentient beings supernaturally and secularly for future life, so that they can be the eyes of all sentient beings in future life. Buddha did very rare things.

Kinh văn:  Yan An Tan Tan Ziguang gold hand Mo Ananda. Instant ten S & P Buddhist world  community six kinds of vibration.

Phonetic:  Di-match-match-electronic optical glass magic A-nan peaks. Instantly the cross of universal Buddha shocks the world.

Vietnamese translation: The Buddha used his hand to shine brightly like a match-of-sound of A-nan's head. Immediately then, the Buddha realms in the 10 directions of the world were shaken.

Lecture: The Buddha used his hand to shine brightly like a match-match-string, rubbing the head of Ananda. The Buddha's arm has the golden color of a match-tree in Nam Thiem-set. In Buddhism, the use of hands to bow the head symbolizes kindness and protection. Immediately then, the Buddha realms in the ten directions of the world were vibrated. Six types of world tremors have been explained in advance. When a practitioner is enlightened and attains Buddhahood, six types of concussions occur. In the Dharma-ending, when there are cultivators attaining the Noble Paths, there are also six types of concussions. There are many causes for six types of concussion. When ghosts and pagan people want to harm anyone, they can also make a tremor, but not necessarily among the Six tremors. There are countless ways of concussion caused by ghosts. For example, recently there was an earthquake in the Philippines,

I think at least 500 or 600 people will die. That disaster is a retribution of karma of sentient beings, causing ghosts and pagans to destroy this human world. That is what happens whenever a natural disaster or human disaster happens. But if there is a high monk with a pure virtue in the place of an impending disaster, For example, like in the Philippines, or if a Bodhisattva or Arahant has attained a result there, then Disaster can be destroyed. When a monk has a moral virtue, he can even go into places where he is in danger, he can turn evil into auspicious; they can turn difficulties into advantages. They can make a dangerous situation pass safely.

The six types of concussions are: seismic, hollow, trigger, dynamic and initiate. The first three types of concussions belong to sound. The following three categories belong to motion. Dynamic is very strong vibration. It was pushed upwards, like a huge wave spurting up in the middle of the sea. Run is suddenly emerging, like an elevator.

When the earthquake struck, a loud sound rang out. One day in San Francisco there was an earthquake, every window started to break. "Danger! Danger!" Everyone screamed. I noticed some people were so scared that they clasped their hands together. Others who saw that followed her. Collapsing makes a sound, but when there is a roar, it is the heart that cries like a lion's cry. The halberd is the sound that echoes when the ground is split into two pieces and collides.

What are the six types of concussion symbolizing? Why is the earth trembling in such six levels as described in the Sutta Pitaka, when Buddha stroked Ananda's head? This is because Buddha is about to perform a very important teaching. The Buddhas of the 10 directions praised him with only one sound. That is a case. It also symbolizes the liberation of the six faculties - removing the six nodes. Ananda had just asked the origin of these six knots and how to unlock them. Ananda asked where to start and which button to open last. The Buddha is about to explain this teaching, so the Buddha stroked Ananda's head and a great earthquake occurred.

Kinh văn:  dust Tathagata who live in the world , each with Bao  light from the top.

Phonetic:  Micromanagement of the Tathagata universe fake world, the owner of optical protection is excellent.

Vietnamese translation: The Tathagata as much as the number of mote in the realms all have a golden aura from the first discharge.

Lecture: The Tathagata is as numerous as the ceiling in the realms - countless Buddhas - they are in the realms. Each Buddha abides in each of his Buddha degrees. Every Buddha has a golden aura from the first tip. Each of the countless Buddhas unleashes a rare aura from their heads. There is a red aura, a white aura, a yellow aura, a blue aura - all the aura comes from the head of the Buddhas. The Tathagata Buddhas are as numerous as the number of mundane emits countless aura to signify the sublime nature of the Dharma that the Buddha is about to perform and the symbol of that teaching is extremely sublime, supreme and profound. the great Buddha.

Kinh văn:  At the same time, its light  came to the Tuo Lin in the other world , and it was like  pouring it to the top. It is unprecedented in the masses.

Phonetic:  Simultaneous optical concerts at the same time United States-da Lam, Tathagata shop top. The market of the masses attained possession.

Vietnamese translation: Aura at the same time from the other realms, to the forest of States-da, pouring down to Duc Tathagata. All the masses here are unprecedented.

Lecture: The aura at the same time, the glory that the Tathagata is as many as the ceiling emitted from the top of their heads, from the other realms - from the country that the Buddhas are staying at - comes to the States of Da-da. Note that these are the aura directed towards the forest of States, not the Buddhas themselves. Aura from each Tathagata as much as the sand of the Ganges River and as much as mote, came pouring down the throne of Buddha Tathagata, Shakyamuni Buddha. This symbolizes the teachings of the Tathagata all equally. The Buddha's teaching is said to be the same Buddha's teaching. Is the same homogeneous. The light is interrelated and the mind of sentient beings also enter. The aura of the Buddhas is inherently interrelated so the aura is the Buddha mind.

Being one nature with the mind of sentient beings. If you are bothered by someone, he will know right away, even if you don't say a word. Not that he intentionally knows, on the sixth plane of consciousness there is inheritance, but there is an induction of the eighth consciousness. The other has the knowing from the eighth plane. because the human mind is inherently interrelated. Science has discovered this now, that there is an invisible relationship, like a telegram, that can communicate with each other very quickly even though very far apart. And the human mind has a reciprocal telegraph system. It is not visible through the naked eye, but if you can truly have understanding and attain unwavering Buddha-eyes, then you will clearly see why you know the thought of arising in the mind of others. That's because the other person sent a telegram. If you have opened the Buddha Eye or Hue Eye, then you will naturally recognize and be able to see it.

Because of these messages people realize right away when you have a negative thought about them. Your telegram comes, and by the time it becomes frustrating with you. There are people who are sympathetic to others, and that is the same, the other person also knows that kindness, but that is responded more slowly. If you want to influence others to be transformed by means of positive effects, then you should use good ideas to influence them, but the process will be slow step by step. Gradually you will wake them up. When they awaken, their behavior will return to a positive direction.

Now that I have explained that this telegraph system works between two people, some will not believe what I say. However, it is true. In the future, when you truly open the Buddha Eye, you will have no doubt about this teaching anymore. Then you will realize, "Oh! I didn't believe it at the time, but it was true. ” The halo is pouring down on the Buddha's head, symbolizing the teachings of the Buddhas and the projection of the aura among the Buddhas. The ultimate dharma spoken by the Buddhas is one.

All the masses here are unprecedented. No one understands what they see happening. “Ah! Why do the Buddhas in the 10 directions release and pour down to bow to our Lord Buddha's head? What does it symbolize? " Can you imagine why there is so much aura emitted by Tathagata Buddhas as much as mote? Aura is countless, cannot be counted. But it was not confused at all. Each aura directed very clearly shines on the head of Tathagata. Those who have opened the Buddha Eye, who have witnessed the first three fruits of the Arahant, do not understand what they see. Even those who have witnessed the fourth fruit do not fully understand. The reason they didn't understand was because they had never seen this happen before.

Kinh văn:  Thus Ananda and  various public all ten dust smell Tathagata port unison Advertisement A heterologous  hardly.

Phonetic: The  A-nan market access to the mass verses of the cross-ceiling Tathagata Tathagata A-nan speech.

Vietnamese translation: Then A-nan and the public were listening to the Tathagata in 10 directions as much as the ceiling told A-nan that.

Lecture: Then A-nan and the masses, the great Bodhisattvas, the Arahants, and the Bhikkhu khưu, all heard the Tathagata in the ten directions as much as mote. All of them have been one, each of you is part of the whole. At the same time they all heard Tathagata at the same time telling Ananda. Although spoken by many, the sound is identical. What they say is not only for Ananda but also for you, for me and for those who listen to the sutta today. This counsel is a very important part of the Sutta Pitaka. It is concerned with one key point: the issue of reincarnation. If you understand this chapter, you can quickly end samsara. If you do not understand it yet, there must be double effort and diligence in your practice.

Kinh văn:  Shanzaananan. Ru Yu knowledge known all students no clear  cause death Ru rotary root knot , Wei Yu no more six else.

Phonetic:  Thien tai An-nan! Education knowledge knowledge sentence ignorance as using the rotation of birth and death, based on the content of the wingless objects.

Vietnamese translation: Hay instead, An-nan! He wanted to know that the question of ignorance is the clue that leads him to samsara, then it is his six faculties and not something else.

Lecture: These words make the problem completely crystal clear. It's simple because it is so. If you truly understand now, you will be liberated immediately. If you do not understand, then you must consult carefully. The Buddhas of Tathagata throughout the ten directions as much as mingling and speaking to Ananda, first of all praised Ananda. "Or rather, Ananda!" As people often encourage children. “You are a good child. You are very good, you are very smart! ” Firstly the commendation and encouragement to attract attention. And when there is already attention then the Buddhas declare the true meaning. "Ananda! He was very intelligent, because he wanted to know the question of ignorance.

He wanted to know the true doctrines of ignorance that had been in him since his birth. " That is also referring to "the question of being born ignorant." It is the clue that he must reincarnate samsara in the six paths of reincarnation, bobbing up and down, just born here and die here and there, then born again, and then die somewhere else. In this life, one can be born as a Westerner, but the next life is born as a Chinese, then the next is Japanese, another in life is an Indian, and the next is an Indian; next life is African. Who was the agent to bring you to such birth? Who knows to tell others that they will be Japanese in the next life? Who can tell others that they will be Chinese?

Who can know to tell others that he or she will be Eastern or Western, or North or South? There is nothing else but your ignorance. Because of ignorance, one starts up in ignorance, and due to delusion, creates karma. Due to creating karma, they must bear karmic retribution. For example, "In this life I have to go to Africa. There are lots of diamonds there. The Gold Coast has more wealth than the US. No one has excavated there yet, I will go there to invest, I will be rich, right? I will be the richest man in the world. ” From that deluded thought you created the trip of despair and ended in Africa, to develop the Gold Coast and look for diamonds.

Those who like America will go to America, Those who like Australia will come to Australia, those who like Europe will go to Europe, those who like Asia will go to Asia. It is up to you. No matter what career you create, you must receive that retribution. You go there as a human and once you have arrived, you no longer know what happened. And so you don't know what you're heading for. The dream of getting rich has dissipated, but you have not awakened yet. It is pitiful, isn't it? The dream of getting rich never ends, until the time of death, the search for diamonds is not over, but life is exhausted.

It is his six bases, not something else. The root of samsara becomes tied into a knot from which you cannot escape. What's that? It is nothing more than a deception of your eyes, ears, nose, tongue, body and mind. These six causes your dog to be born and die. Do you know that? No one else is responsible. What makes us crazy, continuous birth and death after death, is simply our six bases.

What happened? The eyes see the ceiling and are turned by them. Headphones sound and then follow them. The nose smells and smells attached. The tongue tasted delicious and immersed in it. The body likes to touch and then pursue the object it touches. The mind is interested in the dharma and pursues it. Tell me, how many things do you absolutely have? Great number of. Following the six faculties, you become divided into six sections. You are like a company with six businesses each occupying a small sum until the company default. So the company must die prematurely. Bankrupt. Crash, dissipate.

With the small amount of capital you just lost, you are confused as to where you are going to start another company. So you go everywhere to open a new company. And in a new place you do the same thing. The six bosses in their new businesses hoped they would do a good job, but they didn't, and the work ended. That is where the problem of samsara arises. Previously in the scriptures, the Buddha advised, "You just don't follow." You should not follow the mind of discrimination. You should not pursue the activity of the six doors, the six doors and the six consciousness. Do not follow them, Turn toward shore.

The size of the gills bears the
turning of the head.

Turn around and see the enlightened shore. If you do not turn back, the more confused you are, the deeper you will be in the confusion. The deeper you go into delusion, the more confused you become. You owe a lot to people, and your account is never balanced. Now that you have recognized the six bases, you should not accept the child. Don't turn around that six-axis axis. Come back. Come back. Go where? Go to the lecture hall to listen to the Dharma.

Kinh văn:  Ru complex For supreme Bodhi Lingru speed Dengan music solution off the silence Miaochang , also six more non-Ru else.

Phonetic: As  for the education of the supreme bodhicitta, the speed of peace and peace, liberation and tranquility, the herons of non-living things.

Vietnamese translation: He also wants to know Supreme Bodhi makes him quickly be freed from the peaceful, extraordinary silence, which is his six bases, nothing else.

Lecture: Just before this passage, the text says that the six senses are the cause for you to go through samsara, causes the arising of ignorance, karma, and retribution. But you should not underestimate six bases. You cannot say, "You are six disgusting things! I will take out my eyes and throw away. I will cut off the ears and throw them away. I will cut off my nose and my tongue. That's right, I will cut my body into pieces and crush the flesh into one. I will cut my heart into small pieces and spread it into space, returning it to infinite space. ”

That attitude is also a mistake. The person who has already cultivated the mind of spiritual cultivation should not initiate anger. Although your eyes, ears, tongue, tongue, tongue and tongue don't treat you well - as in the business - they're all embezzlers, you can't get rid of them. Why not do so? Because, although they are not good now, they will help you if they change. If they don't act as embezzlers, they will help you get rich.

This passage says that if you become enlightened you attain the ordinary true nature, peace and tranquility, that is the six bases. It is to be grateful to them for doing so.

This is like the example of water and ice. Water can be either liquid or solid, it can also benefit or cause disaster for humans. So you shouldn't get angry and you shouldn't say that you don't need your eyes and ears. If you no longer need your eyes, then you become blind. If you no longer need your ears, then you become deaf. If you don't need your nose anymore, you become a weird person. If you don't need your tongue anymore, then you cannot speak, and if you no longer need your body, then you gain nothing, you will return to goodness. You cannot do anything without spiritual training. So, the Buddhas of the 10 directions all said to Ananda: "You also want to know the method to open the buttons, right?"

Please note that these two suttas are not just spoken by Buddha Shakyamuni. It is precisely because the Buddhas of the ten directions as much as mote - countless boundless Buddhas - now speak to Ananda. 'Very well, Ananda, you are a sincere person. He is really a sincere person in practice. He also wants to know Supreme Bodhi. '

The word 'Bodhi' here indicates the cause of the practice to be enlightened. Do not understand is the Bodhi fruit in this case. It means 'He also wanted to generate the Bodhi Bodhisattva's mind in order to attain the Bodhisattva fruition, which made him quickly free from the usual tranquility and bliss.' I think people here understand the word 'quickly' is to become a Buddha as soon as possible. The four nirvana are mentioned in this passage. 'Bliss' is true bliss, while 'freedom' is the virtue of the true self. If you still have a self, then you cannot have freedom. If you want to attain liberation, you must eliminate that self. 'Silence' symbolizes the 'pure foot'. The 'common magic' symbolizes the ordinary foot. “These are the Four Noble Truths of Nirvana, and also his six bases, nothing else. Ananda, did you recognize?

But after the Buddhas of the ten directions spoke this dharma, Ananda still did not understand. When you are in confusion, even if others are wise, you cannot make it out on your own. “So what does it mean? Reincarnation of life and death is caused by six faculties, but to practice enlightenment and enlightenment, then from the six doors. How are these six faculties manifested, by what is good and by what is evil? Ananda did not understand, but humans could include both good and evil. Some people today feel that they are good and want to help people. "I want to help the poor." He thought so and took the money to give alms. But the next day he abandoned the thought, "Yesterday I gave quite a bit of money, today I do not want to waste it anymore, I will use the gun to rob." So he became a bad person. Also him. Who created the evil? It was him.

I want to emphasize to you that man himself becomes a devil, that person himself will become Buddha. Because most Americans don't believe in ghosts. So why do we become evil even though we do not believe in that. Because I'm not a devil, I can't talk about it. If you have believed in Buddha, you should also believe that there is a devil. In general, Buddha is also from the devil. If you do good deeds, then you will become a Buddha. And if you do evil, then you will have a ghost result. The same metaphor as above, six bases cause you to suffer samsara; the six senses also help us to attain enlightenment. Without the devil, there would be no people, and there would be no Buddha. Nothing is all, and the world will go to ruin. Those who say they believe in Buddha without believing in the devil are people who are too superficial, so even if the Buddha appears in the world, he cannot teach them. The Buddha taught in the sutras, it is clear that there are evil species, why don't you believe that there are species?

You have the opinion, "Other religions also talk about demons!" But you don't have your own definitive view, that you believe there is no devil just because other religions say so. The reason why other religions talk about demons is because demons are real. Just because you don't believe in other religions doesn't mean you reject all the truths of their doctrine, like the existence of demons. Many people think that they are smart but actually they are very dull. Not just because they do not understand the Buddhist teachings, but because they do not understand the existence of people. Pitiful!

Kinh văn:  Although Ananda smelled like a French sound , his heart was still unclear. Jishou White Buddha : Why does Yun make me reincarnate and reincarnate is always the same as the six roots , not the other  ?

Phonetic:  Ananda although such as the sound law, mind by the intelligent position. The prime minister of the White Buddha: Van Ha Linh falls in samsara, samsaric peacefulness often shares the six senses, the wings of non-material things?

Vietnamese translation: Ananda hears such a sound law, but the mind is not clear. Bowing to the White Buddha: "Why is it that the six senses cause you to suffer samsara, and it is the six senses that cause you to be at peace in the ordinary, not something else?"

Lecture: Ananda heard Shakyamuni Buddha and Buddhas in ten directions as much as the number of miscarriage, saying in unison that the root of samsara is the six bases, and the root cause for purification. The magic is often also due to the six senses, not something else. But Ananda did not understand. Ananda heard the sound of such a sound, Ananda heard the magic of wonderful magic, but the mind was unknown. And because the mind was not yet clear, Bowing the White Buddha - Ananda bowed to the Buddha and bowed to the Buddha - Why is it that the six senses cause you to suffer samsara - round and round in samsara - and also to the six senses makes you happily at peace — Ananda addresses both the ordinary and the pseudo-problems — not something else? I do not understand this principle?

Kinh văn: The  Buddha told Ananda that the roots are the same and the bondage is the same. Intellectual hypocrisy is like an empty flower.

Phonetic:  Buddha A-nan, based on raw copper ceiling, unequaled escape. The mood is so hopeless because it doesn't flower.

Vietnamese translation: Buddha told Ananda: "The root and the ceiling are one root, tied and open are not two. The nature of consciousness is vanity, like a flower spotted in the middle of nowhere. ”

Teaching: The Buddha told Ananda: "The root and earth are one root." Six bases, six ceilings, six consciousness have the same root. Without six faculties, there would be no six ceilings; if there were no six mortals, there would be no six consciousness. All three are one, one but three. Tied up and opened are not two. 'Tie' only for tie button, 'open' only for unbutton. These two things are not two (non-dual). There are no fundamental differences between them. Tri is open, open is tied. When you do not understand, it is tied, When you have understood, it is liberation, the nodes have been removed. It all depends on your ability. The nature of consciousness is delusion. The nature of the six consciousness is that there is no certain form. Like flowers spotted in the middle of nowhere. Do you still remember a person with pinkeye? Due to a long look, it turned out to be eye strain and saw strange flowers in the air. It is completely unreal. See something beautiful, also turned into bad. Similarly, humans can be both good and evil. Although 'good' and 'evil' are two different words, they are common to one person.

Kinh văn:  Ananda , known by the dust , has a root cause. Meet each other asexually , same as cross reed

Phonetic:  Ananda, developed by the ceiling, the root of the Prime Minister. General comments on nature, agree to deliver lots.

Vietnamese translation: Ananda, a person in the ceiling emanates the knowing (of the base), the base of the faculties which has the general (of the ceiling). General (part of the ants) and ants (part of the ants) are not self-nature, like bundling together.

Lecture: Ananda, a person in the world, emits an awareness (of the root). Knowledge of discrimination arises because of the six senses. Multiply the bases that have the generals (of the ceiling). The general of the six elements arises because of the six bases. General (part of the ants) and ants (part of the ants) are not self-nature, like bundling together. The ant (part) here is only for the ceiling (the object of knowing; e: sense-awareness) as mentioned earlier. Neither general (part of knowledge) and ant (part of knowledge) are not self-calculated. General appearance because of only six bases with the six ceiling; because it is not true; It is utterly hopeless. Ants are also hopeless. It's 'like a bunch of mop leaning against each other.'

The bundles here only give a common root, from which two stems grow. It can only stand if they are two, one stem will fall if the other falls. Six bases, six ceilings, six consciousness are similar. Justification and ceiling must work together to create the six consciousness. One thing alone will not stand. Another metaphor, the mop is like a deep hole, so when looking down, there seems to be nothing in it, but there is absolutely nothing in it. That symbolizes the deluded nature of the six senses and the six senses.

Kinh văn: That's  why Ru Jin  knows that there is no way to know what you know. Knowing nothing , seeing Si is Nirvana. No leaks. Why is Yun Zhonggong other things ?

Phonetic:  Thi thi nhieu kim tri tri immediately ignorance. Ants comments are invisible, news nirvana invisible pirated feet. Van ha thi trung wing content?

Vietnamese translation: So now he is right where knowledge is, the creation of general knowledge, which is the root of ignorance. The main tri-tri, no general tri tri, then it is smuggled in nirvana. How is there anything else in there?

Lecture: So now he himself is at the place of knowledge, establishing the general of knowledge. You set up another idea on the idea that was inherently delusion. That is the root of ignorance. The main tri-tri, no general tri tri, then it is smuggled in nirvana. He realized that his knowledge was inherent, so he did not initiate any thoughts based on that knowledge. Even in that knowledge, without initiating any thought of discrimination, is corresponding to the Way. That is the nirvana invisible pirated feet. How is there anything else in there? In the absence of knowledge, how could anything contain something else? That place is the pure and pure precepts. Why do you want to put something else in there? Why does husband superimposed on tri? This principle is the same as the previous passage says, "The awareness is inherently magical,

Kinh văn: At that  time, the world lord wanted to reclaim this righteousness ,  and said :

Phonetic:  At the time of World Religion concur, testify and explain the theory:

Vietnamese translation: Now the Blessed One wants to repeat this meaning, so he should say:

Lecture: Now Shakyamuni Buddha, he knew that Ananda still did not understand the answer to Ananda's question, so the Blessed One wanted to repeat this meaning, so he said that. Shelf has a certain number of syllables in each line, which can include 5, 6 or 7 syllables in Chinese.

Kinh văn: true empty promising ,  margin of Health so illusory ,  inaction free from off ,  inaccurate as empty flower.

Phonetic:  Chon property vi vi, Duyen being tried as illusory, Infinitely beginningless destruction, Real as no flower.

Vietnamese translation: In terms of true nature, the compounded are not. Because of grace, they are like illusory. Because things are immeasurable, there is no arising. They are not real, like a spotted flower in the middle of nowhere.

Preaching: On the aspect of true nature, that is, in the absence of all vanity. Hopelessness, however, depends on the true nature that exists. Therefore, the compounded beings arise from vacuum (true emptiness). But the nature of compounded phenomena is zero (śūnya).

Because of grace, they are like illusory. The microorganisms arise when conditions arise. But, when karmic conditions arise, they will also cease. Therefore, the essence of things is no (śūnya). That is why it is said that things are illusory.

Because things are immeasurable, there is no arising. You think that the nature of compounded phenomena is no, then what about unconditioned phenomena? Is their nature not reasonable? Right. They are not born without death.

They are not real, like a spotted flower in the middle of nowhere. They do not have a certain entity; they are not real, like flowers spotted in the middle of nowhere.

Kinh văn:  Words show all truth , and  falsity is the same as two delusions . It is  neither true nor true .  What does Yun see ?

Phonetic:  Speech language shows chon chon, Vong chon chong expectations, Do chon chon chon, Van ha ants.

Vietnamese translation: Saying hope to display the feet. Hope is hope. (Truth) which is neither chon and non-chon. How have comments, comments?

Lecture: Saying hope to display the feet. Why do we talk about expectations? That is to show all dharma s as true. But legs and hope are treated, so they are not the end. In the Choral Song, Great Master Huyen Giac said:

Legless real, hopeless duty,
Organic no control, real no.

Nothing is foot. Hope is not, but the leg is not real. What is called the foot? The foot did not exist. There is also no property or nothing. You have to do nothing or nothing: this is the same principle. The expectation is said to display the leg. But the legs and expectations that you say are all. They are not real. If they are genuine, how can there be hope in them? There is nothing in it: it is a vacuum of the dharma realm. That is 'the most truth of the Dharma Realm' is 'the truth as the Dharmakaya.' In which no one is established. As soon as you talk about your foot by comparing your foot to the expectation, the foot becomes an aspiration. The leg that was said there was no longer the true leg. Both are disappointed because they treat each other.

On the field of salvation, Buddhism is absolute; there is no duality. Truth and hope are still levels of treatment and are in the category of duality. The foot that treats expectation itself is also expecting.

(Truth) which is neither chon and non-chon. Buddha explained that it was as if it were true, but that it was not true end. As soon as there is a title assigned to it, it is already a true second, not a true first.

How have comments, comments? How can you speak with opinion and prejudice? The subject of the 'part' and the six objects of the 'general' are what are perceived - nothing can be said about them, because they do not exist.

Kinh văn:  without intermediate solid ,  the actual occurrence if the cross reed ,  the junction with the solutions due ,  Shengfan Road no.

Phonetic:  Intermediate nature, Tanh, trying to weaken delivery. The conclusion of the multiplication of multiplication, Thanh unrivaled divine.

Vietnamese translation: (consciousness) in the middle (base and ceiling), there is no real nature. So they are like bundling up a mess. Tie and open the same owner. Saints and mortals are not two paths.

Lecture: In the middle, which is not really nature. Between the legs and the mind - six faculties, six senses, six consciousness - there is no true nature. So they are like bundling up a mess. Tie and open the same owner. When you do not understand, it means you are caught in knots and cannot be opened. Once you understand and are free, you see that the cause of both the knot and the opening are the same. Do not understand should be called forced, then understand it called open. Saints and mortals are not two paths. Sage and mortal are not different paths. The saint is one who understands the principles of things. They have been able to assemble all aspects of the entire dharma sphere, so they have the wisdom of the holy ones. Ordinary people, when they do not understand anything, turn their backs to the enlightened awareness and combine them with defilements. Therefore, the common man is confused and sensible.

If you turn away from the enlightened enlightenment nature, you will become one with the defiled faculties of compounded phenomena. But, basically the saints and the ordinary man are not two different paths.

Why are their paths no different? One is confused and one is awake. But the source of confusion and enlightenment is the same. Here we are talking about the ultimate truth:
Phi necessarily necessarily
Ly necessarily.

Kinh văn:  Ru cross neutral concept ,  it takes two all non ,  fans dark ignorance i.e. ,  the invention will solution off.

Phonetic transcription: The  Quan-tanh delivery center Tanh, Non-organic cu cu Phi, Mentor of ignorance, Invention of liberation.

Vietnamese translation: You see the properties between the reeds intersecting, It is not nothing and yes. Maze means that, ignorance. Understand that meaning, that is liberation.

Lecture: Ananda, He watched the properties between the reeds intersected. Look closely at the reeds against each other - especially the nature between them. What properties does the reeds have? Nothing. There is no such thing as nothing in the middle of it. That is not no and yes. You can say that it is not, but there is also something there. You can say that it is, but in fact there is nothing. The reeds intersect the symbol of the non-existent (immensely) nature of both compounded and non-existent dharmas. You should note this point.

Maze means that, ignorance. What it means is that with your six faculties, when you are not aware, when you are not awakened, you are a vacuum observer. Maze comes from good, that's where ignorance arises. In the foot of mind, the permanent residence is the pure mind, the ignorance arises into ignorance. Understand that meaning, that is liberation. If you discover this, then there is no more ignorance. You invent the enlightened nature of your own enlightenment. This invention is liberation.

In the past, there was a monk who meditated, heard that a high monk enlightened with great virtue, so he went to the higher monk to pray for enlightenment. In Buddhism, it is common to pray for enlightenment. It is not a matter of giving a sudden question and then being responded with a random answer. Because the testimony was given to end samsara, the whole problem was thoroughly investigated. First of all, the most urgent is that you have to bring the nurse and the elderly people with you. When you arrive at the Zen master's residence, you take up the robes seriously, spread out the instrument, pay homage to the Zen master three times, and then kneel on your knees. Then you ask what you do not know.

What did the monk ask? He asked how to be liberated. He wishes to be released. How to be liberated. That was the question he wanted to ask the Venerable Venerable, but the Venerable Elder who had the virtue and dignity in the Sangha.

The monk said, "Venerable White, please rejoice just because of how am I to be liberated?"
The Venerable asked, "Who is binding you?"
With that answer, the monk who consulted became enlightened. Is it really just one sentence that makes the monk enlighten? It is also true and also not.
You will ask, "What is that like?"

In almost every case, everything is viewed from both sides, and is explained in many different ways.

"Is that just a vague or vague way?"

Not so, if you really want to mention the ethics you are concerned about. In this case, we can say that it is true that only one sentence has brought enlightenment to the monk, because the Zen master said that he had understood the cause and caused the monk to go up. came to ask about how to be liberated. The Zen master knew his answer, "Who is binding you?" will help the immediate monk - enlightenment. Therefore, the Zen master chose the answer that way. However, some people are sometimes not enlightened, even though the teacher wishes to be like that. This time, the Zen Master succeeded with his answer, helping his disciples to become enlightened.

On the other hand, how to explain that, in one sentence that brought enlightenment to the monk? Normally, this monk basically elaborates daily meditation to develop concentration. He has practiced for a long time but is still not well informed. However, everyday this monk is still diligent in his practice and more and more his wisdom is promoted. Although not yet truly enlightened, it is also close by. Then it was the Venerable Elder's answer that the predestined condition helped the monk suddenly realize. The monk had a predestined relationship, and at that moment the Zen Master opened the door for him to see. That is:

Ten years of meditation in the deserted mountains,
Not by a mere indicator of the master.

'Master' means 'one who has eyesight', one who has obtained 'Buddha eye.' Such a wise being can see through all conditions. He can teach the law to the extent that it can make predestined to ripen. So you can meditate for 10 years in the mountains, but not by meeting an initiate master for yourself.

So in Buddhism, being close to a master is very important. Among the senior Zen masters, there are very few genuine masters. They may be knowledgeable, but they are not necessarily 'bright-eyed', which means they are not 'deserted'. You don't think this is an easy thing to do. Indeed, claiming Buddha's eye is definitely not like witnessing the Arahantship, which requires you to plant many good roots in the past.

In order to have the Buddha Eye, you have to cultivate one-pointed compassion, especially the forty-two Greatly Compassionate Hands and Eyes (Forty-two Greatly Compassionate Hands and Eyes). If you enthusiastically practice this dharma, you can attain the Buddha Eye. That is the method of "exceeding the goal." If a person has attained the Buddha Eye and ordained, then he will help many sentient beings, but it all depends on predestined relationships. Those who want to obtain the Buddha Eye must be extremely diligent in the practice of the 42 Great Compassion Marks. Do not give up for even one day. And the most important thing is that you should not smoke when practicing this practice. If you still smoke while practicing, then dharma-protecting good spirits will reprimand you. So don't be arbitrary.

I hope that all of us here will be very diligent in practicing the 42 Great Compassion Marks. Never neglect even one day. However, it takes several years of elaborate work to achieve results. If you have practiced in your previous life, then the progress will be very fast. You will very soon have a favorable eye.

Kinh văn:  disentangling due sequence ,  six death also a solution ,  root selection tact ,  the inflow into Ching

Phonetic:  The second murderer, The first prize of the dead, Allegory cast scouts, Enter saved into awareness.

Vietnamese translation: Open the button must be in the class When the six buttons have been opened, then one is no longer Where the base, please choose the pine, Be on the line, ie the awareness.

Lecture: Open the right button according to the grade. Needs to be in the order when you open the buttons.

You will ask: “How to open in order of each button? How was the first knot tightened? ”

To begin with, the Tathagata nature is not the object of birth and death. But darkness ignorance into nothingness (blackmail vi not). Right there, ignorance arises. So, even though the Tathagata nature is immortal being unborn, but relying on the feet to start, according to which is the object of arising and falling - that is consciousness. This consciousness is classified into the sixth consciousness, the seventh consciousness, and the eighth consciousness. But the source of the eighth consciousness, which arises from ignorance, creates the arising and falling away, and is the nature of the Tathagata, Tathagata. This is not the object of arising and falling away. The root cause of it is the true nature of the permanent mind and body.

Do rely on the foot that kicks up, Tanh Tathagata Tathagata became A-back-da consciousness, ie the 8th consciousness, also known as the consciousness.

The eighth consciousness is the existing basis of the five aggregates: materiality, feeling, thought, onions, and consciousness. Because the aggregates arise first there is the aggregates. This is the 7th consciousness, ie Mah-consciousness, also known as the final transmission. This consciousness conveys information from the sixth consciousness into the eighth consciousness. It itself constitutes aggregates.

The next aggregates are thought to be aggregates; This is the sixth consciousness, also known as consciousness. Tho aggregates is one of the first five consciousness: visual consciousness, atria, consciousness, consciousness, body-consciousness. The aggregates, the aggregates, the aggregates and consciousness, each correspond to a knot. The aggregates are said to be 2 nodes, because they are more gross. Thus, the six nodes begin with the eighth consciousness and operate through the seventh and sixth consciousness, and then through the five senses. With the existence of the five aggregates, the five defilements are formed, creating countless obstacles.

If we want to open these buttons, we must first stop to not pursue the aggregates. Once these two buttons have been opened, the other aggregates, such as aggregates, thought, aggregates, aggregates and consciousness are stopped, six nodes are opened. "The nodes have to be opened in order" because the aggregates consist of gross nodes, while the other aggregates, feeling, aggregates, aggregates, and aggregates are extremely subtle.

"So why did they start forming from the inside then proceeding to the outside?" You will wonder.

Because the eighth consciousness is the first consciousness which initiates the concept of discrimination. It all originates from the 8th consciousness. The five aggregates and the eighth consciousness combine closely to form the knot of samsara. Since it starts from the 8th consciousness, when opened, it must start from the aggregates. The order is the same as when you undress, to remove from the outer layer first and the inner layer. In this way, you remove each layer to the end, as the buttons are open. That's an explanation, but the fact is that if you take off one button, the other five are open too. As in the verse says:

Once the six buttons have been opened, one is no longer available. When the six faculties, that is, the six nodes are liberated, the one disappears too. This will be explained in detail in the following paragraph.

In the apartments, please choose the pine. The method of practice is to apply effort right from the gateway of the six doors. That is, the eyes are not rotated by shape, the ears are not rotated by sound, the nose is not rotated by the fragrance, the tongue is not rotated by taste, the body is not rotated by touch, consciousness is not rotated by dhammas. You immediately transform what appears in the doors of the six doors. You reflect the reflection, no need to look outside. Just protect your body and mind. Find yourselves in yourself

In order to practice in the six faculties, you must choose one base to lead the pine. Buddha laid the foundations for this method. He explained about 1200 uses of each unit and showed Ananda which faculty was most complete. For example, the eye-sense is incomplete, but the atrium is okay. The radical and the basic sense are also complete grounds. There are radical grounds and there are others that are not. You must choose one unit and practice elaborately on it. Shakyamuni Buddha implied that the ear base would lead to a pine. Buddha expected Ananda to make his own choice in his choice; Buddha wanted Ananda to make his own decisions.

Choose a pine-tree by yourself and get into the stream, which means becoming enlightened.

Enter the legal world of saints. Play with the mortal line of ordinary people.

After you have entered the stream (Enter save) then, can achieve the Chief Justice of mindfulness.

Kinh văn:  Tuona's meticulous knowledge , his  habit became a torrent , it's  really not a horror ,  I often don't start

Phonetic:  Da-na micro formal, Tap air into confession. Chon chon wild legs, Fall often unfinished.

Vietnamese translation: The A-da-na very subtle. (Causes) the episode of air flowing like fast-flowing water E that will be mistaken as feet or feet So Tathagata often does not mention

Lecture: This is the teaching that Buddha rarely talks about. "Tathagata often seldom explains to you all this." Imagine: Buddha Shakyamuni explained this teaching to the great Arahants, the great Bodhisattvas, and the Bhikkhu-khưu. Yet now we have the convenient opportunity to hear the wonderful Dharma taught by the Buddha himself!

A-da-na formula very subtle. This is a very subtle consciousness, even more than the eighth consciousness. The A-da-na consciousness is also known as the 'Pure White consciousness.' That is the pure seed. (Makes) gas flow like fast water. This subtle and subtle consciousness creates special sets of gusts of wind flowing like fast-flowing water. This is the source of samsara. As soon as a deluded thought arises in the most truthful aspect of this subtle consciousness, it is an ignorance; back, it makes the billowing wind rise and flow like torrent. Nothing can stop this flow of qi. The fast flowing water here lures our samsaric existence. Born and destroyed, life and death, life after life, sometimes making humans, sometimes making animals, sometimes making sentient beings in heaven, sometimes falling into hell,

I am afraid it will be feet or feet So Tathagata often doesn't talk about it

“Why doesn't the true Dharma talk about this issue? Why is Tathagata not present this true magic teachings for you? Tathagata fears that sentient beings will assume that the leg is delusion, and that the delusion becomes true. For example, you keep wanting to 'enlighten' your awareness, so you just increase the delusion, and the super piles up the delusion and becomes double delusion. ”

“Usually the Tathagata does not preach this wonderful teaching. Tathagata teaches only Hinayana teachings to disciples who have a root (in accordance with) Hinayana. The true, supreme Mahayana Dharma is what the Tathagata had never said before. Tathagata has not said it is because you are people with Hinayana nature, not enough base to hear. You haven't transferred your wish from Hinayana to Mahayana, So whenever Tathagata wants to perform this dharma, Tathagata has to postpone it. ”

Kinh văn:  from the heart from the heart , non-magic into Huanfa ,  do not take nothing but magic ,,  non-Magic is not yet born ,  Huanfa Yunhe Li　 is a Chinese name Miaolian  King Kong Vang Pao felt surreal three Murti .

Phonetic:  Self-centered, non-illusory, illusory into illusory, Non-illusory, non-illusory, non-illusory; Marvelous flower-related name list, Kim cang United sense. Like illusory tam-ma-topic,

Vietnamese translation: Self-centered accept the mind Capital is not illusory, into legal illusory. Non-prime, then there is nothing non-illusory Phi illusory not even born French illusory how up? That is called the magic of the golden flower

Lecture: Self-consciousness embraces self-consciousness. Beings who are not aware of their part and the part that is just a manifestation of their heart,

Three realms idealistic. Great knowledge of all things.

Unable to recognize the dhamma that appears, should return to accept the part; means to accept our own subjective notions - the 8th consciousness. General is only for the external. Capital and share of both are vain. They only show false images in their minds. Many people cannot believe that they will return to their self-reflective nature, only to seek out the outside. As for the true mind, they are lost and chasing after the illusion. If you realize that all things are just manifestations from your own mind; if you

Consciousness itself. Ants self-nature

Then you will understand that the general and the part which arises from your mind. If you realize the true nature of permanent residence, you will no longer run outside, but will return home.

Capital is not illusory, into French illusory.

Because sentient beings are often deluded in their hearts and chase after their thoughts, they often suspect that inherent existence is nothing but delusion. You should not allow yourself to be caught in this deluded thought. Not being caught up (attachment) is the key here. The reason that many people are deluded is the six bases and the six ceiling because they accept the prime minister on the part and part. They are so entangled that they believe that their capacity to see is their part, and that is what is real. They do not understand that the seeing is inherently delusion - it is not real.

First player, then there is nothing illusory
Nothing is illusory here.

Phi illusory not even born. What is expected certainly does not exist, there is no place for them to arise. France illusory how up? How do magical things exist?

It is called the Noble Flower, the magic and the miracle. The lotus is born from mud but is not polluted by dirty mud. It grows in the mud but itself is pure, and its lotus and fruit form at the same time. That is the true feeling king. Diamond is the hardest metal. It symbolizes wisdom. Nothing can destroy or penetrate wisdom. 'King' means to be free, like a King. 'Awareness' is only for our true heart. If you can not be attached to the general and part, then you can return to the root of mind nature, can return in the Tathagata nature. Ie has transformed consciousness into position. When the transfer was completed, the general and part of the transformation into Dieu flower-Bao sense.

Kinh văn:  illusory three Murti ,  fingertips-no school

Phonetic:  As huyễn Tam-ma-topic, Đàn is just uneducated.

Vietnamese translation: Nhu huy tam tam-ma-topic In the moment, beyond learning.

Lecture: Also called by another name, Nhu huy tam-ma-topic. Tam-ma-topic is Sanskrit, Samāpatti; Han translation is isometric; means to maintain the balance of samadhi and wisdom. By wisdom we can open six buttons. With samadhi, we will not create six more nodes. In Tam-ma-subject, this perseverance, one can in a moment pass beyond learning. 'In a moment', that is, 'within a fingertip.' It does not take you any time, you can pass the position of the organic and reach the position of the uneducated, that is, the fourth fruit of the Arhat. Preliminary results, the second fruit, the third fruit is still in organic property. Only in the break of the nail, one can witness the fourth fruit, into A-la-Han.

Kinh văn:  This Abhidhamma ,  ten directions Bhagavan ,  all the way to Nirvana.

Phonetic:  Try A-ti-reach-ma, Cross Silver-old-Pham, Nhat nirvana-subjects.

Vietnamese translation: Dharma this Abhidharma, is the only path leading to nirvana, which the Blessed One (Silver-old-Pham) in the ten directions practice.

Lecture: This Dharma monk attained. Abhidharma, translating from Sanskrit, abhidharma, Chinese translation as 'irrational - nothing else.' Only for Dharma, the method is mentioned. It is the only path to nirvana, the transcendental method of opening up six nodes. - which the Blessed One (Silver-old-Pham) in the ten directions of practice. Silver-old-Pham (s: Bhagavan), is the opening sound in the fourth of uncle-lang-strict. This is the name of the Buddha, often used and recognized by the Buddhas, protectors and the goodwill when referring to the Buddha. Here does not translate the meaning of Silver-aged-Pham, because this word has up to six meanings, if translated, only one meaning is given. Six means:

1. Self-reliant (comfortable): Buddha nature always demonstrates self-liberating capacity. In that sense, the Bodhisattva Avalokiteshvara is known as the Bodhisattva at Bodhisattva.

2. Xi thanh (熾盛 dazzling): only for the glory of the Buddha shines throughout the legal world.

3. Doan serious (端嚴 decorous): The Buddha is always presentable and dignified. We must learn this practice. When listening to the sutta, we must sit in an upright and respectful position. Do not sit in a sluggish, squirming, or stretched position. Because it is in front of you that Buddha is teaching. Because we believe in Buddha, we must respect him. We should not entertain before him. When listening to the sutra, you must not lie down or sleep. Do not lie and pray. I have told you that if you do that, the next life will be a snake body. Snakes always lie even when moving from one place to another. It could not stand up.

When reciting sutras, sit upright and place the sutra on the table in front of you. If you have a respectful part, then you will develop a partial wisdom; If you have ten pieces of respect, then you will develop wisdom of ten parts. If you have one hundred, thousands and ten thousand respects, then you will develop hundreds, thousands, and thousands of wisdom, the wisdom grows gradually with respect. You also have good root growth. The Kim Cang Sutta clearly states: "Wherever there is this sutta, there is the Buddha or like the respected disciples of Buddha." If you have a reverent mind, you will have a good retribution, if you don't respect it, you won't get it. You consider yourself Buddha Shakyamuni teaching the teachings and Ananda sitting next to him. Around you in the assembly are the great Bodhisattvas. Imagine the conference taking place on Mount Dieu. If you already have this respect, there will definitely be times when you are enlightened.

"But Ananda had heard the dharma a lot and still wasn't enlightened. Will I be enlightened now when I first hear the sutras? "

How do you know that Ananda has not been enlightened yet? It is possible that Ananda pretended to be unenlightened so that the Buddha would teach sutras and now we can hear them. Ananda had become Buddha a long time ago, it cannot be said that Ananda was only enlightened a little. Ananda appeared as an organ in the sutta conference and acted as someone who did not understand the sutta. Indeed, Ananda remembers every inch of the Buddha's teaching; How could he not understand what the Buddha's teachings mean here? He has understood for a long time and he asks because of us, beings in this life. He is a model, a model for us. You don't think that you are smarter than A-nan. You cannot be like that.

4. Name (owned Renowned): Everyone praises Buddha.

5. Cát tường (Lucky Lucky):

6. Honor (尊貴 Honored and noble): all sentient beings respect the Buddha.

Because the title Silver-old-Pham (Bhagavan) has up to six such meanings should not be translated. I am afraid that I cannot express the full meaning.

That is the only way leading to nirvana. This discipline is unique among the Buddhas in the ten practices to attain Buddhahood. Buddhas have considered this the main path to nirvana.

Kinh văn:  So Ananda , Ji Zhu public Tathagata Buddha supreme Chi Wen Hui only night Jiatuo  hybridity fine Ying ,  Miaoli Qingche. Open-minded sigh never existed.

Phonetic:  Uchiha A-nan, the universal text of the Buddha Tathagata supreme word from the currency-labor, old-da complex demand such as Oanh, magic thorough. The mind of enlightenment, knowledge of being.

Vietnamese translation: At that time, Ananda and the masses listened to the teachings of Tathagata of compassion, through the verse of quintessence and magic, which was clear and clear, so that the mind was enlightened and praised was unprecedented. .

Lecture: At that time, Ananda and the masses listened to the teachings of the infinite compassion of Tathagata. Ananda and the mass were imbued with the recitation of the Buddha's sermon on the path of the Unified Vehicle which leads to the nirvana of the Buddhas in the ten directions. There is nothing more noble than this compassionate teaching. Through the verse chanting the essence, the magic is clear and clear. Chinese 'Geya-Geya' translates as coincidence. 'old-momentum', reiterating the meaning in the literature school said earlier. Each verse has a certain number of letters in each line, which can be 4, 5, 6 or 7 syllables in Chinese. 'Old-da,' Chinese translation is started. This verse is presented in a harmonious and clear manner, so it is called the quintessence, the magic is clear and clear. This parable expresses what is essential and absolute in the teachings.

Should the mind be enlightened. Ananda and the masses were aware of most of the doctrinal things that were unknown to date. Their minds and eyes became clearer, and this led to their wisdom growing. Here the 'eye' indicates the label of enlightenment. Consensus is unprecedented. “This dharma is very wonderful. Truly unheard of before! ”

SIX BUTTON

Kinh văn:  Ananda put palms up to the white Buddha. I heard the Buddha's uncovered compassion today. Sexuality is always true. The heart never reached six solutions and died , Shu Jielun times. But with great mercy , I will stun you and the future. Apply Fayin to wash away the dirt  .

Phonetic:  A-nan united attorney pay homage to the Buddha. Self-invaluable Buddhist golden Buddha great compassion. Tanh magic often true French syntax. Mind by reaching the top prize in the second death detective. Duy lobe pronouns, re-sensory society, update the future. For example, the negative method, purge enemy.

Vietnamese translation: Ananda put his hands and worship the white Buddha, “I now hear the Buddha opening my heart of great compassion and teach us true, pure and wonderful Dharma words. But our mind is still unclear open each node in the class, (unclear) open six buttons, one is no longer. Lord Buddha, please open compassion and mercy on this assembly and the beings in the next life, and bestow on the dharma, to wash away our deep contaminations. "

Teaching: Ananda put his hands and bowed and worshiped the Buddha, "I now hear that Buddha opens his heart to great compassion and teaches us true, pure and wonderful dharma words. But our mind is still unclear, we have not found a way to open each button in order, (unclear) if we open six buttons, there will be no more. May the Buddha open again to compassion, mercy on this assembly, those who are attending in the dharma assembly, and sentient beings in the next life, all sentient beings. Mercifully that bestowed the dharma. Giving to all sentient beings the gift of a wonderful Buddha-dharma to wash away our deep infested structures. ”

Just like vegetables, you have to wash them first, then fear that they are not clean enough, you clean them again.

'Contamination' can be so deep, so deep, that it is enough for you to be exposed to the lower realms of being. Infection is only for the greed, hatred and ignorance. Ananda wanted to understand better.

Kinh văn: Immediately as if coming from Shizuzu  , rectifying Nirvana monks , condensing sangha pears , taking the  seven treasures ,  and taking a few hands to take the flower towels from the Luotian.

Phonetic:  Instantaneous Tathagata ue court, adjusted nirvana increased, increased control-old-pear, show furniture loss century, leading century autonomy, prime life-ba-la natural basis serve flower balance.

Vietnamese translation: Immediately then from the lions court, Tathagata adjusted nirvana to increase, lifted up y-old-old pear, vin into the furniture table, holding onto the kalapa-ba-la scarf by the gods .

Lecture: Immediately then from the lions court, Tathagata – the Tathagata throne taught the sermon called the lions court. Such a call is due to the sound of the Buddha preaching the dharma likened to the roar of a lion. When the lion roared, all the other animals trembled. When the Buddha said the dharma, the pagan ghosts were afraid. Adjust the nirvana robes - the Buddha's inner dress - and lift the monks' robes. Y increase-old man is the outer clothes, also known as great medicine. Buddha went to the table and told the table, railings on the table made of seven treasures. The table in front of the Buddha is made of seven treasures. Gold, silver, borage, crystal, piles, chalice, and onyx. Liu is sometimes called a gem. Crystal today is no longer particularly rare in this day and age when glass was commonly used, but in ancient times, crystals were hard to find, so it was considered a precious type. Piles sometimes have very nice fringes in them. And the onyx looks like red and white horsetail.

Then the Buddha picked up a kalpa-ba-la towel from the gods. The gods here are Da-ma natural. Tu-ma-heaven is heaven "Good distribution." 'Flower towels' are handkerchiefs woven with kala-baa. In India, such scarves are valuable, and this scarf is even more special because it is an offering to the Buddha of the heavenly ruler Tu-ma-ma.

Kinh văn:  In front of the masses , there is a tie. What is the name of Shi Ananda? Mass Ananda all white Foyan named this junction.  So Rulai Douban folded a towel again. Repeat the question of Ananda's name. The Ananda people and the White Buddha said that this is also a knot. If it is Lenci Wan folded flower towels. The six knots are formed one by one. All take the knot made in the hand. Asked Ananda how this name is. The same is true of the Ananda public. The second pay Buddha is called knot.

Phonetic:  Popular mass money, the most consistent. Thi A-nan language, try the galaxy list? Ananda, the Buddha, said a white language, tried the name of the fetters. Tathagata market promotes consistent balance, most successful. Duplicating Ananda. Try the equality list? Ananda, the Buddha, said. Try her name. As the second rotation consistent flower weight message, the total results. Most fetters, prime players in the central defense. An-nan advisor tried famous names. Ananda masses as the town. The venerable Buddha tried name list.

Vietnamese Translation: Then the Buddha in front of the masses, (from a scarf) tied into a knot, showed it to Ananda and asked, "What is this?" Ananda and his fellow Buddha said, "That's called the knot." Then the Buddha tied another knot and asked Ananda, "What is this?" Ananda and the assembly all said, "That is called a knot." Buddha sequentially tied each of these buttons on a floral scarf, totaling six buttons. Whenever he finished making a knot, he asked Ananda, "What is this?" Ananda and the public also sequentially said to Buddha, "That's called the knot."

Lecture: Then Buddha was in front of the audience, (from a scarf) tied into a knot. The Buddha seemed to be playing with children, picking up a scarf and tying each knot, while he was sitting in front of the assembly. The Buddha showed to Ananda and asked, "What is this?" He showed it to Ananda and asked him what it was?

Ananda and his fellow Buddha said, "That's called the knot."

Then the Buddha tied another knot and asked Ananda, "What is this?" Buddha asked Ananda again, the same question.

Ananda and the assembly all said, "That is called a knot." They answered the same way as before.

Buddha sequentially tied each of these buttons on a floral scarf, totaling six buttons. Buddha tied all six on a floral scarf. Every time he tied a knot, he asked Ananda, "What is this?"

And each time, A-nan and the public also sequentially said to Buddha, "That's called the knot."

The flower scarf symbolizes Tathagata. The six buttons on it symbolize the six bases.

Kinh văn:  The Buddha told Ananda , I first string together towel , Yu called the knot. This stack of flower towels , first one , second and third , Yun He Ru Cao renamed as a knot ?

Phonetic:  Buddha A-nan, fell down, weigh the list. Try the balance flower message, the most real thing, the second, still Ha, obeying the name list?

Vietnamese translation: Buddha told Ananda, "When Tathagata first tied a knot, he called the knot, this flower towel, previously only one, why the second, third time, he still called the button. ”

Lecture: The flower scarf is the only one, and you answered that Tathagata is a knot, why do you call the third knot on the scarf is also the knot? Buddha deliberately questioned Ananda in that way.

Kinh văn:  Ananda White Buddha speaks of the world. This treasure is folded into a towel , although the book is one. If I think about it , if one comes to a name , one will get a name. Moreover, this towel has six knots. Not even seven or five. Yun Heru came to Xu Xu at the beginning. The second and third are not called knots.

Phonetic:  A-nan white Buddha language, 'World Religion, try to secure the blooming flowers into balance. Although the most obligation as a thought. Tathagata most consistent name list. Consistent with the general public list fetters. Situations try weight, period of sixteen, with any real estate, herons any stray family. Van Ha Tathagata only promised early time, the second name any anonymous vi kiet? '

Vietnamese translator: Ananda said, "The Buddha, this precious embroidery scarf is only one body, but in my opinion, when the Tathagata ties one column, it is called a knot, if the pillar is 100 times, then into 100 buttons. This case only has six buttons, not to seven, nor stop at five. Why does Tathagata only call the first button, but the third one doesn't call the button? "

Lecture: Ananda said that Ananda-A pedal pedal text of the Buddha's question. "World Honored One, this precious embroidered floral scarf is only one. This precious kalabana is just one, but in my opinion, when the Tathagata ties one column, it is called a knot, if the pillar 100 times, it becomes 100 nodes. Each of these 100 knots is called a knot. This case only has six buttons, not to seven, nor stop at five. Tathagata has only six knots on this scarf, Tathagata does not make seven more or stop at five. Why does the Tathagata only call the first button, and the third does not call the button? World Honored One, why did you only acknowledge that the first and the second buttons were not recognized? What is the meaning of that hidden function? ”

Kinh văn:  The Buddha told Ananda this treasure flower towel , Ruzhi this Stop a towel , my name when six string together six knot. Ru Shi observes that the towels are the same , because the knots are different.

Phonetic:  Buddha A-nan, 'Trying to protect the flower scale, as the tri tried to weigh the whole thing only, falling in the right time and right of the six continents. Observe judges, scales, and human body condition.

Translation: Buddha told Ananda, "This precious flower towel, you know it is only one, when Tathagata knots six times, you call them six buttons." He looked closely, and found that the body of this cloth was copper, because of the nodes that became different. "

Teaching: The Buddha listened to Ananda answering with interest. Of course, all six are called buttons. It is not only the first node that is called the node and the other nodes that are not. Buddha asked so to try Ananda. And Ananda insisted that all six should be called six nodes. This is the whole point of the conversation. This is the main point of the issue.

Buddha told Ananda, "This precious flower towel, you know it's just one. Just one. When Tathagata tied six times, he called six buttons. He immediately called six buttons. He carefully observed this, looked closely at every detail and thought – seeing that the body of this cloth was copper. It has no more names. Because of the buttons that turned out to be different. As soon as the Tathagata knots another knot, it becomes different. ”

This symbolizes the Tathagata nature which is originally one; the six bases are the knots in them. But despite having six nodes, the body of the Tathagata is still one. If you open six buttons, not even one will be.

Kinh văn:  in Italy Yunhe ? Early string together form called first. If this is the sixth birth. I want to make the sixth name and become the first ?

Phonetic: Any  ideas? The diagram of kiết become list of first names, such as the title of the title of the nun's name Wu Jin Xiang relative record name, the first government?

Vietnamese translation: What do you mean? When the first button column is called the first node, so until the sixth node. Now Tathagata wants to call the sixth button is the first button okay?

Lecture: What do you mean? Ananda, what do you think? Now Tathagata wants to call the sixth button is the first button okay? Could the sixth one be called the first?

Kinh văn:  Not also worldly. If the six knots exist , Sri Lanka's sixth place is not first. Even though I have tried my best to explain it all the time , how can I make it a nickname ?

Phonetic:  Phượt Wild World. Luc kiết weakly exists, from the fourth list of non-first names. Falling to the fullest time of birth, like Ha Linh, the continent, is full of confusion?

Vietnamese translation: Bach The Ton. Is not. If there are six remaining nodes, then the so-called sixth is not the first. Even if I have made a plea for the rest of my life, how can I confuse the names of the other six buttons?

Teacher: Ananda said, "Absolutely not. Cannot be changed. Tathagata cannot change the way of calling, the first node becomes a sixth or a sixth node into the first. " White World Religion. Is not. If there are six remaining nodes, then the so-called sixth is not the first. If there are already six buttons, then the sixth is the sixth, and no matter what, it cannot be changed to the first. Although I have made a statement for the rest of my life. You, Ananda, even though you have been educated, from countless lifetimes in the past until now, what you have learned, what has created your unique personality, are multidisciplinary and good at remembering. Once you have applied your multiculturalism and reasoning, how can the names of the other six buttons be confused? How can these names be confused? How can I not remember the order of each of these buttons?

Kinh văn:  Buddhism , six knots are different. Followed by a towel made by Gu Ben. Make it messy eventually.

Phonetic:  Buddha language, 'Lu ket dissent. The week of duty, best balance created. Fascinating general unsuccessful general.

Vietnamese translation: Buddha taught, “Yes, the six buttons are not the same, In terms of the root, is still out of a towel. But making it reverse order is ultimately impossible. ”

Teaching: Buddha taught, "That's right. He was right. Unable to rename. The sixth button cannot be called the first. The first button cannot be changed to the sixth button. He was absolutely right. The reason why they can't be confused is because in terms of the root, it's still a towel. But making it reverse order is ultimately impossible. If he reverses the order of the buttons, as he says, it is impossible. That is very true. ”

Kinh văn: The same  goes for the six roots of Ru. After all, it is the same, but the birth is different.

Phonetic: The rules of the sound  like the eyes. Middle field socks, birth of all weird wings.

Vietnamese translation: His six bases are the same. In the absolute absolute sameity, again producing the absolute different.

Lecture: They are originally copper, the eyes act as the eyes, the ears act as the ears, the nose acts as the nose, the tongue acts as the tongue, the body acts as the body, the intention works as the mind. They are one and the same capital. But at this point they divide. Even at that moment, they are still good if they get along well. They can all reflect reflection. The eyes can turn back to seeing inward. The ear can listen within and hear nature. The nose is not rotated by the outside scent. The tongue is not rotated by the taste. The body is not rotated by touch, and consciousness is not affected by mind-consciousness. If they work together and reflect reflection together, they will be the same. But they cannot be united. The eyes see sharp, the nose smells and follows them, the tongue seeks strange tastes and is rotated by them, the body touches and is bound by them, the mind is influenced by the thought that binds them. It is important not to pursue them, but ordinary people cannot avoid this pursuit.

Kinh văn: The  Buddha told Ananda that you must think that these six knots will not work. I wish you success , how can Fuyun get it. Ananda said that this knot remains. Right and wrong , Yu Zhong spontaneously. This knot is not the other one. If so , if it is released today. If the knot is not born, there will be no mutual. He is not known yet. The same is true of the six interpretations of Buddhism.

Phonetic:  Buddha A-nan, 'Nhue all hận revelation failed, vowed to mock the city, admire van ha DAC? Ananda said, 'Test results exist, non-initiated, neutral, self-born, test results test, test results. As Lai Kim Nhat, total disarmament solution. Kiet weak birth impermanence rules. Most anonymous, continental galaxy ha. Buddha said, 'The first prize of the dead, her eyes as a market.'

Vietnamese Translation: Buddha told Ananda, 'You sure you don't want these six buttons, but just want to be one, what should you do?' Ananda said to him, 'If there are any of those buttons, then the marketing will arise, which will claim that one node is not another, nor that other node. But now Tathagata eliminates all. If the nodes were not born, then there is no trial. If there were not one, then how could it be done? 'The Buddha said,' Meaning is six, one no longer the same. '

Preaching: The Buddha told Ananda, 'You probably don't want these six buttons. You probably don't like it so there are six buttons. ' The Buddha said to his disciples, 'You want to open the six buttons so that they are no more, but just want to be one. He wanted to do it. But what to do? '

Ananda heard the Buddha ask and said, 'If there are still those buttons, then the upbringing will revolt. Ananda admitted, 'I want to release the six nodes so that there is only one body left, because as long as there are six remaining nodes, there are still non-talk about them.' The reason for the controversy is the distinction between the buttons. In it will say that this button is not that node, that node is not this node. Inside these buttons there will be controversy over which button is real and which one is not. 'This button,' is the first, not the sixth; and 'that' is the sixth, not the first. The distinction arose from the question of this and that.

But now Tathagata eliminates all. If the nodes were not born, then there is no trial. No longer the first button, second button, third button, fourth button, fifth button, sixth button. Haven't got one. Once the six buttons have been removed, one is no longer available. Sixth how to become? '

The Buddha said, 'Meaning is six, one is no longer the same.'

"Very good," the Buddha told Ananda, "He said it was very true. If he understood that principle, then he would realize that 'open six, one no longer'; because it has the same meaning. Do you know this point now? ”

Kinh văn: You  Ru has no intention of madness. Perception jump hair , hair jump endless , workers see dust.

Phonetic:  Due to the beginning of the hysteria. Opinion Phat Phat, hopeless news, break the comments.

Vietnamese translation: Because from beginningless, his mind is crazy. Opinions play forever forever not stop, making tri biased tired.

Lecture: Due to the beginning, his mind was crazy. From beginningless time up to now, his mind and mind of permanent residence, his true nature - his true nature - have gone crazy. 'Crazy Island' here is only for 'birth of ignorance, that is from the word of birth. From birth, ignorance arises up knowledge to distinguish phenomena, which are also self-arising. 'Crazy island' shows ignorance. And 'rebellion' is only for the Three Worlds mentioned earlier. That is:

1. General Minister
2. General capacity 能見 相.
3. The realm of general 境界 相.

General career causes that to give birth General energy comments, General energy comments give birth again to the Prime Minister. This is very subtle, however, that is not something that ordinary people can distinguish.

An unconscious mindfulness was born. When this triangle has started, then there is the first button. The time that Tri Kien expects to play forever does not stop, when the realm of generals is predestined to grow into a gross continent. This was also explained in the previous paragraph. The rough record is: 1. General position: This position is for the worldly position, that is, the location of information. It includes being knowledgeable about academic interests, technology, and career types. Because you 'arise aspirations,' should arise General Tri, and arise a second in the gross green.
2. General continuity: It never stops. The general is the second node, and the general is the third node.
3. Prime Minister attachment: Born start attachment.
4. Succession to the Prime Minister.
5. Starting a career (production of karma).
6. karmic-bound suffering (karmic-bound suffering)

Kinh văn:  If you look at your eyes, you will be crazy and smart. Causeless

Phonetic:  Like Lao Tinh Tinh, Huu Huu crazy rules huu minh minh minh, inhuman chaos.

Vietnamese translation: As when the eye is tired, it seems that there is no spotted flower with any cause, chaos arises in the empty light.

Lecture: Like when the eye is tired, it feels like there are spotted flowers. This passage is like the previous passage, "Looking at nothingness for a long time, born tired." When tired, see the blooming flowers wandering in the middle of nowhere. Here too, there is no cause.

Kinh văn: In all worlds , mountains and rivers , life and death Nirvana , it is all vain and  upside down.

Phonetic:  Necessarily earthly, great-earth painting, samsara-nirvana, the stage of madman madness.

Vietnamese translation: All generals in the world, inland mountains and rivers, samsara nirvana, are generals crazy flower spots, caused by delirium.

Lecture: Not only are the three sacrificial generals and the gross green arising due to the tired eyes of the eyes for so long, to see the blooming flowers fluttering in the middle of nowhere, but all the generals in the world - the whole universe. Dharma Realm, that is, not only the world we live in, but all the realms of the water in all ten directions of the Dharma Realm - land mountains, mountains of life and death, and nirvana are all crazy flowers. They are all present due to long-lasting eyes that appear to be tired. They are all caused by delusion. Capital has nothing at all in vain. All these things are crazy generals appearing like flowers. So the Buddha wanted to explain the meaning in this passage: 'Do you know where dharma comes from? All phenomena arise from the ignorance of beings. From an unconscious mind that has three subtle. And the realm of generosity as a condition for gross rebirth to arise. '

Kinh văn:  Ananda said how to lift this labor agreement.

Phonetic:  Ananda said, "Try tuberculosis, pretentious exclusion.?"

Vietnamese translation: Ananda said, "This delusion is like knots, how to get rid of it?"

Teaching: Hearing the Buddha's explanation, Ananda said, "This delusion is like knots." Fatigue, eye strain, due to stunned eyes for too long, is like knots. How to eliminate? How can we take them off? How do we get back to our identity? How do we return to the Tathagata nature? ”

Kinh văn:  If you come by hand, you will wear a scarf. Partially asked his left to ask Ananda. If it is not solved. Not also worldly. Turn back and hold the right side with your hand. Asked if Ananda could not solve it. Not also worldly.

Phonetic:  Tathagata of course corresponds to the balance of kittens, the heavenly state of description, the question of Ananda. "Like marketing?" "Waving, World Religion." Submission to prime natural shield property. Questioning Ananda, "Like a town to release?" "Waving, World Religion."

Vietnamese Translation: Buddha used the handkerchief with the button, pulled the knot to the left, asked Ananda, "Can this be removed?" Ananda replied, "White World religions. Is not." The Buddha used his right hand to pull the right link alone, and asked Ananda, "Can this be removed?" Ananda replied, "White World religions. Is not."

Teaching: The Buddha used an example to make Ananda understand himself how to untie the buttons, which is like eye strain caused by stunned eyes for too long.

Buddha used a handkerchief with a button to pull the knot to the left. The Buddha took the precious flower towel and pulled it to the left. At that time, he asked Ananda, "Can this be removed?" How do you open the buttons? Ananda replied, "White World religions. Is not."

Then the Buddha pulled with his right hand to his right hand, and asked Ananda, "Can this be removed?" How to remove buttons? Are buttons open? "World Honored One. Is not." It can never be opened. If Tathagata keeps pulling the towel, it cannot be opened. Ananda answered.

Kinh văn:  Buddha told Ananda that he would take the hand today. The left and the right cannot be solved. What is the solution to the cloud ? Ananda White Buddha speaks of the world. Disperse when the knot is resolved.

Phonetic:  Buddha A-nan, "Ngo Kim of prime, right description of the shields of the wings. The means of Van Ha means a prize? ” Ananda spoke to Buddha, "The Buddha. I want to know how to disperse.

Vietnamese translation: The Buddha told Ananda, Tathagata now pulls the termite with his right hand and then the left, finally he still cannot take it off. So, which means do you use? Ananda spoke to Buddha, "Buddha, you must take off from the middle, the buttons will be opened."

Teacher: Ananda is very intelligent! Buddha could not, but Ananda thought of a way. The Buddha told Ananda, Tathagata now used his right hand to pull the termite to the right and then to the left, finally unable to take it off. Tathagata could not open even a single button. So, which means do you use? You think of ways. Use skillful means to find out. How to open it? He is very smart. Ananda. Surely he will find a method.

Ananda spoke to Buddha, "Buddha, you must take off from the middle, the buttons will be opened." If Tathagata only pulls the towel to the left and then the right, it is impossible to open the knot. The thing to do is open the ngat from the center of the towel. Once removed, the buttons will open. ”

Kinh văn: The  Buddha told Ananda so. If you want to get rid of the knot , you should think about it .

Phonetic:  Buddha A-nan, "As marketing, as marketing. Education except kiet, equivalent to kiet mind.

Vietnamese translation: Buddha told Ananda, "That's right, that's right." If you want to open the button, you have to open it from the middle. ”

Lecture: The Buddha's answer is, "Ananda, you are very intelligent. Right? That's right, that's right. That was what he understood. He realized. Tathagata has not thought of how he will do it, and he has found this miraculous method! " Buddha expressed his approval. "Exactly. Tathagata is clear now. If he wants to open the button, he has to open it from the middle. Therefore, not only did he study well, he was very smart. "

Kinh văn:  Ananda, I said that Dharma is born out of cause. The world is not in harmony. Such as the invention of the birth law. Know the reason for it.

Phonetic transcription:  Ananda falls in the theory of Buddhism, and all human causes and conditions, and the non-worldly player conveys a gross harmony. Tathagata invented the legal posture, tri of the personal obligation depending on predestined.

Vietnamese translation: Ananda, Tathagata said the Buddha-dharma born of predestined conditions is not based on the gross harmony of the world. Tathagata recognizes worldly and worldly generals, knowing their true selves due to predestined causes.

Lecture: Ananda, Tathagata said that the Buddha Dharma was born of predestined relationships, not based on the gross harmony of the world. Not that the Tathagata depends on the gross generals in the world that everyone sees. Tathagata recognizes worldly and worldly generals. "Worldly General" is for the infection and purification of the six paths of samsara. "Dharma to the world" is the pure Dharma in the realm of four Arahantship. Tathagata knows their true identity due to predestined causes. Tathagata knows the origin of these dharmas and how they are in harmony with conditions. "

Kinh văn:  If it is even outside Hengsha , a drop of rain also knows the number. Now all kinds of straight and straight spines , the white bird mystery is the reason.

Phonetic:  As far as the most narcissistic, even the most foreign, extract herons, start her journey. At the same time, the genocide of the cedar is a song, a white bird, the willow.

Vietnamese translation: So until a rain outside the world sa, (Tathagata) also know the number of items. Just like this in front of his eyes, everything that is straight, the thorns bent, the white crane, the black crow, (Tathagata) all know the reason.

Explain: Thus - Tathagata knows what causes conditions to arise - until a rain drops outside the world, (Tathagata) also knows the number of entries. Tathagata knows what conditions are in the ends of distant worlds and other worlds. There is no phenomenon in those worlds that the Tathagata does not know, including the worlds outside these worlds, the Tathagata knows every drop of rain. Kinh Kim Cang said:

"Tathagata fully knows all the minds of sentient beings."

Regardless of whether sentient beings belong to the human realm or to another realm, any thought arising in them, Tathagata knows. Just like this before his eyes. He could not see the phenomena in the other realms as far away as the sands of the Ganges, like the things present before his eyes right now, the straight conifers, curved thorns, white birds, the black crow, (Tathagata) knows the reason.

Kinh văn: That's why Ananda Suiru  chose six of them. If the dust is removed from the root, it will self-extinguish. Zhu jump pin die , not really be any ?

Phonetic:  The A-nan Thi depending on the center of interest in zen dynasty, based on the basis of weakness, self-destruction. Expectations of death, real suffering.

Vietnamese translation: So A-nan, depending on his mind selected in the six bases, if minus the knot in that base, then the general's death. The expectation is gone, which is not the foot?

Lecture: So - because all the Buddha knows, as he just explained - he chooses among the six senses. He himself chose one of the six apartments he liked, did he remember the merit of each one that Tathagata explained? Which apartment has 1200 merit, any base? Based on that, he could choose which one was right for him. When he has chosen a base, if minus the knot in that apartment, then the general died. He applied his method of practice to any selected house, until the base, knots, and ceiling were all emptied. The hope was spent. At that time, delusions - thoughts based on birth and death - all distinctions were perished.

"What is going to happen?" You will wonder. "What will we do when all our delusions are lost?" That's not the foot then what? If you are not a leg now, what is it? All that is left is the foot. When the echo is no more, all that is left is the foot. Unless all thoughts of attachment are entangled in conditions, the true nature as pure magic will appear money, the repertoire of items, Tathagata nature will manifest.

At this passage, you have to pay special attention to more. You should promote your elaboration into one of the six bases. Which base? Any base is okay: your eyes, ears, tongue, tongue - you can apply your practice to it. The doors of each of the six doors are the way for initiation. Each of the six faculties is part of the Tathāgata nature. What you have to do is to embark on your mind, be mindful of your practice, and you will be able to merge with the nature of Tathagata.

Kinh văn:  Ananda asked Ru today. Before this robbery polo towel six knots appeared. At the same time, they can't be separated. Not also worldly. It's the result of the second incarnation. Today must be solved second. The six knots are not the same body knot. Then the cloud will be removed when it is resolved.

Phonetic transcription:  A-nan. Try life-span three-kilometer balance kien current money, at the same time pleading, winning copper minus government? Exalted World Religion. Thi kiet duty thing filed the birth. Kim Nhat tu submits to the second prize. Luc kiet homogeneous, concurrently fissile, the principle of detonation over the time of the galaxy, except?

Vietnamese translation: Ananda, Tathagata now asked him, "This flower towel has six buttons, if it is removed at the same time, can it be deducted at the same time?" "World Honored One. Is not. These buttons, when tied, are inherently ordered. Now also must follow the class that open. The six buttons are the same, but the column is not at the same time. When opening the button, how can it be opened at the same time? ”

Lecturing: Buddha Shakyamuni said: "Ananda, Tathagata now asked him," This floral scarf has six buttons, if it is removed at the same time, can it be deducted at once? The scarf from this Tu-zen sky has six buttons as you can see. Can these six buttons be opened at the same time? "" World Honored One. Is not." Ananda answered. "Why not? These buttons, when tied, are inherently ordered. They are tied in layers. Now also must follow the class that open. Now they also have to follow the class that open. The six buttons are the same, but not simultaneously. Although the six buttons are tied on the same scarf, but the buttons are not tied at the same time, when opening the button, how can it be opened at the same time? It has to be opened by buttons. ”

Kinh văn:  Buddhism , the six roots are lifted in the same way. The initial solution of this root is empty. Yuanming emptiness , into law solution off. The method of liberation has become empty.

Phonetic:  Buddha language, "The six faculties remove demons, such as eyesight." Try basic preliminary, first prime not. Not counting members into solution. Liberation of course, the sentence is not unborn.

Vietnamese translation: Buddha taught that, "The removal of nodes in the six doors is the same." When the bases begin to be opened, they will first be multiplied. Tanh until emptiness fullness, the legal liberation. The dharma attachment has been liberated, so neither human nor dharma cannot arise. "

Lecture: The Buddha taught, “So is the elimination of nodes in the six doors. The ethics of this is like opening buttons. He had to open nodes one by one, he could not open all six at the same time. When the apartments begin to open - meaning the grounds that you have chosen for the novice practice - will first be multiplied. ” When attaining emptiness, there is no more ego. There are two types of ego:
1. Sentence being ego.
2. Distinguish ego.
By this time, both of these ego's no longer exist.

When the emptiness of fullness is lucid - when the entity may not be fully fulfilled - then liberation is accepted. When realizing the nature of the dharmas is not free, then get rid of the two clinging to France:
1. Sentence legal accept.
2. Distinguish legal accept.
France was freed then, both no and no law is not being run. When liberated from the law, there are no two things and not no more. Two things no longer arise no more.

Kinh văn:  is the name of the Samadhi Buddha , was born without forbearance  .

Phonetic transliteration:  Thị Danh Bodhisattva Tong tam-ma-ge, DAC infertility.

Vietnamese translation: It is called Bo-slapped by tam-ma-diā which is being reborn.

Teaching: Bodhisattva attains concentration, so can witness the law of infertility, that is the realm of the Bodhisattva.END=NAM MO SHAKYAMUNI BUDDHA.( 3 TIMES ).GOLDEN AMITABHA MONASTERY=VIETNAMESE BUDDHIST NUN=THICH CHAN TANH.AUSTRALIA,SYDNEY.23/6/2020.