Nothing is certain.  Contemplating the five aggregates is not considered the essence of Buddhism. Any tradition or discipline, in the name of the Dharma of the Buddha, meet in this supreme wisdom.VIETNAMESE TRANSLATE ENGLISH BY=VIETNAMESE BUDDHIST NUN=THICH CHAN TANH.

The roadmap can begin in a hierarchical world-of-wisdom, can be parallel-to-wisdom, can be purely (vipassana) and end where the wisdom of all things is not impermanent and non-self.

Insight is a permanent life with impermanence, non-self ...

“Once upon a time, Buddha resided in A-Pi-da, on the banks of the Ganges. Then the Blessed One told the monks:

 

Like the great water of the Ganges, the water bubbles up and flows. If one has a clear eye to discern, discern carefully, then at observing, discern that thoroughly, one will see that there is nothing, nothing is firm, nothing is firm, nothing is firm. try. Why? Because there is nothing certain about that floating bubble group. Also, what belongs to the rupa, the past, or the future, or the present; either in, or out; or rough, or subtle; either good or bad; or away, or near, Bhikkhu-stilts, contemplate, think, discern carefully, nothing is there, nothing is firm, nothing is real, nothing is solid; they are like diseases, like boils, like sharp thorns, like murder; is impermanent, miserable, no, non-self. Why? Because identity is inherently not true.

Bhikkhus-monks, like heavy rain, water bubbles suddenly appear ... Also, what belongs to longevity, ... nothing is sure, nothing is solid; they are like diseases, like boils, like sharp thorns, like murder; is impermanent, miserable, no, non-self. Why? Because life is not sure.

 

Bhikkhus, like the end of spring, early summer, no clouds, no rain, noon in the middle of the day, the sun is very hot, the waves are flickering, and so on. is solid; they are like diseases, like boils, like sharp thorns, like murder; is impermanent, miserable, no, non-self. Why? Because the idea of ​​capital is not sure.

Monks, like the bright-eyed people who want to find hard wood, take a sharp hammer into the mountains. See a large banana tree, ... Also, what belongs to onion, ... nothing is sure, nothing is solid; they are like diseases, like boils, like sharp thorns, like murder; is impermanent, miserable, no, non-self. Why? Because capital is not really sure.

 

The monks, like a magician, ... So, monks, what belongs to consciousness, nothing is sure, nothing is solid; they are like diseases, like boils, like sharp thorns, like murder; is impermanent, miserable, no, non-self. Why? Because consciousness is not really sure.

 

Then, the Bhikkhu-stilts after hearing what the Buddha taught, happy wedding Festival.

 

 

The example of the Buddha often used to make us think of the five aggregates, including bubbles rising along the river, bubbles of water in heavy rains, waves of sunshine in the sun, such as a banana tree is full of sheaths without a core, like a magician does things.

Actually, those things are there, aren't they but false, illusory, not real. What World Religion wants to transmit is that we must calmly look carefully to see the truth: The body and mind of these five aggregates are not true, illusory, impermanent, miserable, non-selfless.

 

Insight is a permanent life with this impermanent, non-self understanding. See clearly nothing is sure to be able to let go, glass greed, love, achievements freed Nirvana.END=NAM MO SHAKYAMUNI BUDDHA.( 3 TIMES ).GOLDEN AMITABHA MONASTERY=VIETNAMESE BUDDHIST NUN=THICH CHAN TANH.AUSTRALIA,SYDNEY.1/7/2020.