Tu Proof Process

And Buddha's Achievement.

I. HISTORY OF BUDDHIST.VIETNAMESE TRANSLATE ENGLISH BY=VIETNAMESE BUDDHIST NUN=THICH CHAN TANH.

            According to history, the Buddha Shakyamuni is a true Buddha in the history of human culture. The book records his life from birth and growth. Today in India and Nepal there are still relics where Buddha was born, where he was enlightened, where he passed the first Dharma wheel to the five brothers of Kieu Tran Nhu and where he entered Nirvana. In these places, there are still stone pillars built by King Ashoka who lived about 300 years after Buddha, through the guidance of the Fourth Patriarch Upagupta, the King built erected stone pillars. Back to the details of the Buddha, so that the future people will know in this world a great Enlightenment was born, bringing the light of compassion and wisdom to illuminate the cave and narrow, helping people have a peaceful life equality, happiness, little suffering.

Buddhist relics: Garden of Lumbini (Népal), Bodhgaya, Deer Park, Geylang (India) are 4 historical sites where Buddha Shakyamuni was born, enlightened, converted Dharma and Enter into nirvana.

            Buddha Shakyamuni was originally a son of King Sanskrit (Suddhodana) and Queen Mahā Maya. Queen Maya died after the Crown Prince was 7 days old. Queen Maya's younger brother, Wong Phi Maha Pajapati Gotami, took care of the Crown Prince until he grew up.

            When he was a teenager, his name was Siddhartha, his name was Gotama (Pàli) or Siddhàrtha Gautama (Sanskrit), of the Sakyamuni (Sakka (P), Sakya (Skt). 16 years old to marry Princess Gia- du-da-la (Yasõdharã). 29 years old with his first son, the little prince La-la-la (Rahula)

            After enlightenment, he was known as Gotama Buddha. His disciples then called Him World Religion, others called Him Religion Gautama or Sa Mon Gautama. He is also known as Shakyamuni (Sakkamuni (P) or Sãkyamuni (Skt) meaning the silent saint of the Shakyamuni clan.) Chief of the Venerable Tri, Minh Hanh Tuc, Thien Tue, The World Prize, Supreme Master / Dieu Truong Phu, Thien Nhon Su, Buddha and World Religion.

            Buddha was born in 624 BC in the garden of Lumbini, Nepal. Entering Nirvana in 544 BC at Cau-Thi-Na (Kusinagara), India, at the age of 80.

             When the new Prince was born, King Tinh Phan invited many prophets to see the crown prince. There are 108 Brahmins to visit the Prince. Among them, Mr. Kieu Tran Nhu is good at generals. He predicts that: " The Prince will later  become a monk and become an Enlightened One ". The Taoist monk Tu Tu Tu, who went to Mount Himalayas to visit the Prince, also said,  "In the future, if the Prince is in the palace, he will become a great Emperor. when he left home and became a monk, he became a great enlightened being. "   Especially this Taoist when watching the Crown Prince finished, he stopped laughing, then cried. The King of Sanskrit saw the monk's attitude so ask why? Mr. A-Tu-Da answered that he laughed because he was glad to know that this world would have a great Enlightenment being born. He cried because he was too old to live until that day to study his teachings.

            King Tinh Phan heard the Magi guess the fate of the Crown Prince like that. Gia, even though that renunciation brings a good result that the Prince will witness the Supreme Master of the Right Enlightenment. The king just wanted to train the Crown Prince to become a talented person, to become King of the Shakyamuni lineage in the world.

            In order to achieve his purpose, the king invited all good teachers from the country to enter the royal palace to train the Prince in literature, art and martial arts. Prince is good at everything. King Tinh Phan was very pleased, but the king was still worried that one day the Prince would go away like the predictions of Brahmin monks. In order to prevent that, the King allowed the Prince to enjoy the pleasures in the palace and ordered people not to be exposed to the environment outside society, for fear if he saw the plight of the people they will decide to become a monk. When the Prince was 16 years old, King Tinh Phan married Princess Gia-du-da-la (Yosõdharã) for the Prince with the intention of making the Prince out of love to love the beautiful Princess without thinking of renunciation. .

            Later the Buddha told his disciples:  "Father built us three palace buildings. One palace lived in the summer, one palace in the rainy season and one palace in the winter. And all day long, the beautiful lady singing ... ". It is clear that  the king wanted the Prince to get used to the sensation of passion and no longer think of renunciation.

            At the age of 29, the Crown Prince had his first child named La-Mosta (Rahula). The Prince asked King Tinh Phan to roam outside the city. King Tinh Phan thought that the Crown Prince now had a wife with children, added father and son affection, a happy family life, as well as a wealth of wealth and a throne of power ... waiting to keep Thai. death is more solid so the King agrees. However, the king also ordered the people:  "The roads that the Prince goes through must be beautiful for decoration, and only healthy and wealthy people can come out to greet the Crown Prince."

            Prince Sy-Dat-Ta came out of the palace for the first time, then continued to export to the people to see the situation until the 4th time. Every time he returned, he was also worried about the event that he had met. What are the four events? That is he met:

            1) Elderly people:  Wrinkled skin, gray hair, back cuffs, weak eyes, unsteady walking.

            2) The sick:   A person who is no longer in health, ill, no longer in adolescence, suffering from painful whining.

            3) Dead  person : A person who no longer knows anything. If it takes a long time to swell, it will soon be put on the pyre. Then he turned to ash and nobody could see him anymore.

            4 )  And a monk:  A person who beg for alms from his family in search of a way to escape old age and death.

II. THE CONDITIONS OF THE BUDDHA

- Awakening for the first time: ordained ordained

            After the supply. Upon returning to the Royal Palace, the Crown Prince enlightened to the four events of birth, age, sickness and death, which are the objective laws that no one can avoid, it is like four huge Mount Tu Di mountains moving slowly towards the small person. standing in the middle. People who are being sentenced to death without knowing that they are being sentenced to death, accept to live day by day, when they are healthy, when they are old and when they endure, close their eyes and die, or there are people. Knowing that the prospect of a person's life is not good but he is unable to resist, he has to bow down and accept. Since childhood, the Prince is very quiet and likes to live alone. Now, facing the three events of Oldness, Sickness and Death, the Prince did not earnestly care about the extravagant lustful life, but always contemplated the events of Birth, Oldness and Disease. , Die. "My mother died when I was young, tomorrow Father will die, Mother will die, beautiful Princess Gia-du-da-la that I love then also died, lovely and lovely son La- Most of La-la was born and then died, even the people of Kosala died and even I myself became old, sick, dead.When I die, where do people go? this terrible mountain? "

            No one explained that, no one gave Him an answer. Finally, the image and words of the monk whom the Crown Prince met outside the city were a final catalyst to motivate the Crown Prince to decide to leave the rich and rich throne life that awaited him, cutting off love. with his wife, the newly born precious child ... to leave to find a solution to escape from this Birth, Old, Sick, Death to save himself and save all sentient beings.

            Determined to leave the palace to go down the path, one night the Crown Prince and Xa Nac were servants to take care of the Crown Prince's horse, riding on Kien Trac horse to fly out of the royal citadel. Arriving at the bank of Anoma river, the Crown Prince changed the royal family with Xa-Nac, took the sword by himself, took off all the jewelry worn on him and handed it to Xa-An, told him to bring it to the Mother and sent it back to his parents. His wife and children are when he is enlightened, escaped from the stream of old birth and death.

                                  

      Last look at his wife and children Cut his own hair.

            This is the first awakening of a great superman, we call it a superman because he is a full-fledged Prince of Literature, in his hands full of everything, including a life full of youth before On the face, there is a throne that many people desire, which means that there is a whole country in their hands, but decided to give up all to go away to live a homeless life, to beg for each meal. At that time and now, no Prince has the courage to do so!

 The second awakening:  On the path of Dharma practice is more important than the Teacher

            Now we temporarily change the way we call. In the business at that time he called him Sa Mon. We also temporarily call him Sa Mon or Bodhisattva. Bodhisattvas are those who develop the mind to attain Buddhahood. For example, Bodhisattva Avalokiteshvara, Dai The Chi, Van Manjushri, Samantabhadra, etc. Bodhisattva also shows the mind-raising practices of  "self-forgiveness."  For example, a lay person who always helps others in all undisclosed circumstances is called the Bodhisattva. Therefore, we call him a Bodhisattva or a monk at this time.

            Back to the search for a teacher of Sa Dam religion.

            - The first teacher is the Taoist monk Àlàra Kàlama: The  Bodhisattva goes to the forest to look for a teacher to study the religion. First, the Bodhisattva met a teacher with many disciples, named Àlàra Kàlama. This teacher teaches Yoga meditation, up to the third floor is the Unowned Property of the land. In just a short time practicing spirit, Sa Mon Co Dam can enter the realm of Infinite Property in the Land of Origin. (The previous two levels of meditation are " Infinite Boundlessness and Boundless Infinite Awareness").  The disciple of Devastation came to report to his teacher and asked him what else did he teach him? In the sutta, the yogi Àlkarà Kàlama was very pleased with his success, but unfortunately he no longer had any higher dharma to teach him any more, so he invited him to stay to guide them with him, but He refused because he had not yet achieved what He sought. Therefore, he asked permission and left Master.

            - The second teacher is the Taoist Uddaka Rāputta:  Then, through the guidance of the yogi Aàlàra Kālama, the Bodhisattva seeks out another famous Taoist, the Uddaka Rāputta. He taught the fourth floor of Yoga meditation is:  "Phi Phi Phi Phi  Tuong".  Also within a short time Bodhisattva was able to enter the realm of the  "Phi Phi Phi Tuong" stage. That place is no longer perceived, nor is there no perception, the mind sinking in silence, causing the practitioner not to know whether or not there is a mind, which is the highest meditation floor at that time. Although He overpowered his mind with Consciousness, but He also did not see there is Wisdom, Nirvana is His goal. So once again Bodhisattva Bodhisattva decided to leave the Master, even though this second teacher also invited the Bodhisattva to stay with them to guide them.

            This is the second awakening, ie on the path of practice, the Dharma is more important than the Teacher. A teacher who does not have the Dharma to meet his or her goal of praying even though he still loves him, must leave him and go to find the Dharma to meet his goals. It is this important point that later on in the Buddhist sutras, it teaches: "Four Dharma Medicine" including: 1) Y Dharma medicine, Humanity 2) Y Nghia, any medical terminology, 3) Medicine willow, meaninglessness, willow meaning 4) Medical knowledge Real Medicine consciousness.

           

                                                                       

            - HORROR

            Bodhisattva Gautama left the second teacher, went to the mountains of Dungsiri forest. This is a dense forest in the distance, seeing many cool green trees but approaching, mosquitoes are scattered, grass thorns spread on the ground. There are now many monks practicing ascetic practices. Austerities are practices of self-torment, not eating, not bathing, living like animals. They use strong will to stop the desires and desires of the self. Here, Bodhisattva saw many monks without clothes are rolling on the spines, some are hanging on the branches with their heads down on the ground, their faces are covered with ash, leaving only two eyes and a beard. disheveled hair covered his face, some of which were cracking his arms behind the back of his grimace, showing extreme pain, having a tree to beat his bloody body to look scary.

            Bodhisattva Dam Dam wandering in the jungle next to this village of Uruvela did not know how to practice, then met the monk Kieu Tran Nhu and 4 others. Currently, they are also practicing the  "Suffering" practice.

            Thought also need to repeat here, the ascetic A Nha Kieu Tran Nhu was a famous general and was invited to the palace by King Tinh Phan to see the general for Crown Prince Sy-Dat-Ta when the prince was only 2 days old. Now meeting again, Bodhisattva is happy to join with 5 Kieu Tran Nhu brothers and practice according to the  "Suffering Hanh" method  like them.

            In the sutta it is said that the Buddha was the first ascetic monk, that is, he himself executed the most fierce body. There is no physical asceticism that He does not practice. He went deep into the forest to live alone. Sometimes not wearing clothes, temporarily covering the body with leaves. Night get thorns as a bed. Snow in winter, sleeping in the cold. In the summer, outside in the scorching sun or in the graveyard. Sometimes a few months without a shower, but when it was cold to cut skin, one night into the river three or four times. Hair is not pulled, not shaved. Every day, only eating 1 or 2 sesame seeds, drinking only a few drops of dew water, etc ... Then it was time for the Bodhisattva to go on a hunger strike to eat and lie still in the deep forest, at which time the Bodhisattva heard the voices of the gods on him. as follows:  

            - Get the food of the gods poured into the pores to feed this man.  

            The other answered:

            - The Taoist priest Dam Dam is dead!

            - He is an ascetic, not dead! ... etc ..

            Upon hearing the two Brahma said so, the Bodhisattva gave up the idea of ​​a hunger strike.

                                                                                                                                                                                               

                                       An ascetic monk ascites (illustration)

            Later the Buddha told his disciples:  "My limbs became  grasses ... My glittering pupils were as deep as a deep well ... My scalp became wrinkled. , as dry as a white pumpkin cut before ripening. If we think "Let's touch the skin of the stomach", then the spine itself is grabbed ... The skin of the stomach holds onto the spine ... If we think "We defecation or urination ", then we collapse, face down on the ground ... If we use our hands to massage the limbs, the damaged hair will fall out of our bodies ..."  (Great Lion King, number 12, Chinese Central Business, Nikàya)

3. Awakening a third time:  Trung Dao: neither too beneficial nor too ascetic

            One time, Bodhisattva groping into the river bathing, fainting lying motionless. Fortunately, a female Sujàta shepherd saw her passing by, opened the leather bag to fix it and poured it into her mouth to save his life. While half-asleep, half-asleep, he heard the melodious sound of his ears, picking up at the time of drills, elegant rhetoric every time, making him recover. Woke up, knew that it was the sound of a blind old man crossing the river wharf to earn money. Waiting for the old man to approach him whispered:

            - How did you come up with such wonderful melodious sounds?

            The old man answered:

            - The player must know the rules of the tone, not too tight the strings will break, the loose strings will be lost. Only should moderate tension, the new sound suddenly, melodious, ethereal, cradling.

            After listening to this, Sa Mon Co Dam suddenly realized that spiritual practice was the same! Excess austerity drained tired body, causing mental confusion, stupid. He realized that the human body is precious, health is precious. The body helps us improve, if we fall to death then how can we practice? After many lives of cultivating merit and being reborn as a human being, this is a very difficult and rare task. The human body is the temple, the monastery for the refuge to practice. Having a human body, seize this good opportunity immediately and the practice cannot be missed. Austerities did not help him realize but also nearly died. If you continue to body like this is ignorance is ignorance. Thinking like that, he thought for himself that much was enough.

            In the suttas, the opportunity to be reborn as a human being is difficult and difficult as the story: "The blind tortoise lives on the bottom of the sea, only rises once every 100 years. "Not only touching  that log but the turtle's head must be able to get into the tree for a chance to be new."

            Since then, the Bodhisattva advocated the Middle Way, that is, not benefiting from pampering the body like that of the Crown Prince, but also not as full as the body in the ascetic forest, but maintaining the health to be healthy. to lead a religious life. This is the third enlightenment of the Buddha on the way to find Dharma practice.

            Bodhisattva finds the 5 ascetic monks, informing them that he has abandoned the ascetic way, eating and drinking normally to restore his health and will apply the breathing method that he has experienced. when I was young. Upon hearing that, the 5 Kieu Tran Nhu brothers decryed and despised Him, saying that He had returned to his desire to cultivate, no longer diligently cultivated according to the Austerities, and left Him alone. They headed towards Nai Garden (Ba-la-complaint) continue to practice the format of Suffering.

4. Select the method of breathing and the practice environment

            It seems that the Buddha's path of practice has failed twice. The first time practicing yoga. The second ascetic practice nearly 6 years, without realizing anything. But that is not entirely true. Because in fact during nearly 6 years ascetic meditation is the time that Buddha built a solid foundation for his future enlightenment. Why do we say that? Because in 6 years of austerities Bodhisattva has cut off all human conditions and worldly views, and at the same time suppressing pirated sex is no longer greedy: talent, color, prestige, real, Thuy. These are one of the three contraband of pirated. The three contraband are: illegal sex, illegal property, ignorance illegally ... is the cause of samsara. Journey  "failed  " This shortened the time of Buddha's enlightenment in just 4 weeks when he actually sat down to meditate to develop his spiritual wisdom.

            Back, the Bodhisattva's practice. During this time, the Bodhisattva went alms and went to the forest of Banyan to meditate. Here he thought, remembering his childhood at 9, 10 years old, on the occasion of the King's Day Feast of the Fall, he sat under a rose apple tree indiscriminately watching his breath and then entering deep samadhi, experiencing the mind quiet, pleasant, elated throughout the whole body, which he called bliss. He then applied the method of Breathing back, sitting upright, this hand on the palm of the other hand, the mind relaxed, returning to the mood of the child at 9 years old. He breathed in and out, at first the breath was rough, then gradually softened and slowly went into samadhi, experiencing the state of calm and blissful mind as in his childhood. So after discharging meditation, he decided to practice this breathing method.

            During my time at Cay Bang forest, an event happened. The capital here has the family of a fake man. He has a daughter named Sujàta who is married but has no children. Lady Sujàta prayed to God for her child. Soon, Sujàta's poetry became pregnant and gave birth to a handsome, handsome boy. To give thanks to the god, the young poet Sujàta sent a female teacher, Miss Punna, to the Cay Bang forest to search for a god to offer thanks. Punna the wandering woman in Cay Bang forest suddenly met a long-haired, beard-covered man with a close face, a thin, skinny skin and bones, sitting under a tree rooted to meditate. Punna believes that this is the god who blessed Mistress for her son, so she rushes home to fly. They both rejoice, taking the best kind of rice flour mixed with molasses and honey into a big cake, in the sutta called it Kheer, brought into the forest to offer The god that the poet Sujàta and the maidservant Punna offered to the Kheer bread was the Bodhisattva Bodhisattva. Thanks to this nutritious bread, the Bodhisattva Bodhisattva has good health, meditating until he attains enlightenment.

            After using Kheer cake. Bodhisattva Dam Dam realized that this place sometimes people came and offered offerings and begged for such and such things, so the Bodhisattva left the Cay Bang forest (Banyan) across the Ni-Lien-Zen river. Walk along the Ni-Lien-Zen River to the Pipphala forest, later known as the Bodhi tree. Bodhisattva chose the Pipphala tree with wide sun cover to cover the rain, then spread two bundles of Kusha grass of a young man who made offerings to him on the way to here, to make a dove. He sat down on the Kusha chariot and made a vow,  "Even if my skin, flesh, bones, tendons are broken and my blood is parched. If I do not attain the level of awareness, I will not leave this place."

            Learning experience:   Basic meditation at the beginning, we need to have the right practice for us, we must eat and drink nutritiously, we must have the determination to practice, and we should choose a deserted environment. , tranquility, cutting down predestined, worldly knowledge ... to lower the elaborate.

III. PROCESS OF CONDUCT

            We roughly divide the process of enlightenment of the Buddha into two stages:

            - The first stage:  Through 4 weeks of meditation under the Pipphala (Bodhi), the realization of three intelligent beings is Tuc Manh Minh, Thien Nhan Minh and Lau Tan Minh. Solve the problem of liberating samsara. Enlightenment of the Four Noble Truths: Suffering, Tap, Kill, Tao, offering the path of practice to attain the state of Nirvana to end suffering is 8 branches: Right Understanding, Right Aspiration, Right Speech, Right Action, Right Livelihood, Right Livelihood diligence, Mindfulness and Right concentration. The process of complete realization, the term Pali called Abhisamaya.

             

Eightfold Path:  Right Understanding, Right Aspiration, Right Speech, Right Action, Right Livelihood, Right Effort, Mindfulness and Right Concentration

            -  The second stage:  In the 7th week, he realized: Truthfulness Tanh (Tathatà), Disqualification as Tanh (Avitathatà), Unusual As Tanh (Anatathà), Y Duyen Tanh (Idappaccayatà), Ly Duyen Khoi, Emptiness, Illness and Equality of the phenomenal world. Through the process of spiritual experiment, he realized the unknown before and his enlightened things are still valid. At that time, he truly realized that the Supreme Right Samyaksambuddha, the term called Anuttara-Sammà-Sambodhi, became a historical Buddha.              

FOUR LAYERS OF THE MEDITATION OF BUDDHIST

            Temporarily divided into four stages for four weeks of Buddha practice, but actually this is  "a continuous process of mind  over four weeks"  since the Buddha began to sit under a tree Pipphala.

THE FIRST FLOOR - PRACTICE

"DECIDES TO BE WITH A CONCENTRATION"

            He began to practice the Breathing Dharma, which he himself discovered called the Mindfulness of Breathing in and Out (Pàli: Ànapàna Sati Samādhi)

            -  Speak out / Whisper:  "I know I breathe in. I know I breathe out ." The focus is  "mindfulness with words".  The effect of this step is to cut off the whispering inertia in the brain from Italian Cognition, Consciousness and Intellect. Buddha's mind began to be at peace, and joy to arise. The important thing in this step is that whispers need to be attached to mindfulness.

            Buddha stayed in this concentration for one week. We need to remember that a week at that time did not necessarily match the 7-day week that is today. The Buddha called this level of concentration " Concentration There Are Four."

            -  Games , Pàli is Vitakka means "whisper".

            -  Fourth , Pali language is Vicàra means "silent dialogue".

            Here, when applying the whisper to a single content and associated with the concept of knowing, the delusions ("Four") from the memory regions do not arise, causing the inertial or inertial inertia of the mind slowly subsides, and the mind begins to become pure.

            Later, the Buddha recounted this stage as follows:  "I divorce, the unwholesome dharma, the witness and the first meditation, a state of bliss due to the separation of sex, the range, the four ... up where we exist but does not control our mind "  (Sutta of Central, Sutta of Saccaka, No. 36)

            Borrow Science explains:  Silence stimulates neuroscience to release the biochemical substance Acetylcholine that helps the body to be gentle (contempt) and Dopamine to make the heart excited (joy).

            *  The core of this concentration is when we breathe, we still whisper and keep the  concept of  Knowing . Inhale, Know breathing. Breathing out, Knowing breathing out. Mindfulness Knowing this is the first step of practice by the Wisdom of Enlightenment, so called Mindfulness.

SECOND CONDITIONS - NHI THIEN

"DECISION WITHOUT RISK"

            With the experience of the first meditation floor, Buddha felt joy and joy permeated the whole body and inner peace. He realized that this result was largely due to  "divorce, unwholesome Dharma".

            He went on to the second step, to end the whisper, to keep reciting the Mindfulness: " Knowing to breathe in, to exhale".  The breath goes in and out naturally. He only maintained the  clear concept of knowing  "there is breath in and breath out".  Do not use Consciousness or Intellect to observe, monitor or control the breath. He reached the second stage, in the suttas called  "Dinh Khong Tam Khong Tu". Buddha stayed in this meditation floor for a week.

            In this stage  "all reciting in-breath, out-breath, gross, subtle, long, short, shallow, deep ... the practitioner knows clearly, but knows without a whisper in  his mind about knowing. This is also known as "empty attention" or "empty observation", in which there is no known subject, only the awareness of exhalation and exhalation. "

            In this way, his mind became clear, still, and knew clearly the sensations of the body. Joy rejoice imbued his whole body.

            The Buddha recounted:  "The second and fourth kill, proof and meditation second, a state of bliss due to birth, no range, no quartet, inner tranquility ... Pleasure arises in us, exists but not our mind. " 

THE THIRD STATION - TAM THIEN

"DISCRIMINATIVE SUMMER DISCIPLINE" or "CHANH HIEP PROVINCE"

            Through the third week, the Buddha realized that joy arises but does not enjoy happiness but dwells in the tranquil, serene mind. This meditation floor is called  "the abode of joy and happiness"  or  "  Sati Sampajanna" means:  "Knowing clearly and fully all the surroundings as well as the inner, but not attached. ".

            During this period, his mind became solid power. Although bliss permeates the whole body, his mind is not dominated by sensation. He felt peace all over his body. At that time, the Italian practice (Tho and Tri Giac) was completely unmoved, the concept of thought no longer arose. Life and perception no longer waver in him.

            Buddha also stayed in this third meditation floor for a week.

            The Buddha recounted:  "Ly Hy, discharge residence, mindfulness awareness, body feeling the feeling of pleasure ... the third meditation and meditation ... The sensation arises in us, exists but does not control our  mind. "  .

THE FOURTH FORMATION - TUAN THIEN

"REAL ESTATE"

            During this period, the state of nonverbal awakening, which Buddha attained in the third meditation stage, gradually became wordless awareness. His consciousness fell silent. A little attachment to the mind with the state of bliss ("discharge") also disappears. His inner state was in a state of deep stillness, unmoving. The capacity for Non-verbal Awareness has become increasingly clear. He is deep in samadhi. The breath falls into a state of quietness automatically, each moment, called the news.

            The Buddha recounted:  "Discharge, discharge of suffering, destruction of joy, feeling before, witness and dwell in the fourth meditation, not suffering, not straying, discharging pure thoughts"  (Sutta of the Central Sutta, the Great Sutta of Saccaka, No. 36)

            This meditation floor is called " Concentration of Immobility"  or  "Three Inactive actions",  ie  Speech  does not act,  Italy  does not act,  Body  does not act.

            - Speech Action does not work:  is terminated and four means to stop whispering in the brain, has been done in the second stage.

            -  The Administration does not work:  The Executive is due to feeling, because Tho arise should born Chiang. When feeling and perception are quiet, the mind is completely free of attachment, then the action-consciousness does not work. This is the result of the third meditation floor.

            - Non-Action Body:  Up to the fourth meditation floor, the breath automatically stops each convolution (net) so it is called Non-Action Body.

            Buddha stayed in this meditation floor for a week.

PHASE 1: EVIDENCE BA MINH

RESULTS:  ABHISAMAYA, "complete enlightenment"

            By the end of the fourth week, in a state of deep tranquility of the fourth meditation floor.

            "Ba Tri Hue" means "Ba Minh" sequentially manifested in the Buddha's mind, as everything in turn reflects on a clear, dusty mirror. The light of enlightenment shines in his pure mind.

            The Buddha said,  "With a calm, pure, clear, uninfected mind, no disturbing emotions, such a need, in addition to reasoning, ease of use, solidness and calm, we lead our mind to Tuc Mang Minh. ... "  This state of mind is called Tam Nhu or Tam Tathà, ie the mind is completely still, serene, non-attachment, only the clear perception.

            - The first intellect is the Intelligent Network : It is the clear understanding of countless past lives of Himself from the outline to the details, and the conditions leading to the life of this life. The enlightened Buddha Tuc Mang Minh came to the soup.

            - The second wisdom is Thien Nhan Minh:  He realizes the causal relationship, karma of sentient beings. Beings who die here go reborn elsewhere in the six realms. Beings who receive a happy or miserable life, are rich in wealth or impoverished, live a long life or die prematurely, have a beautiful appearance or are handicapped, ugly ... in this life, due to good karma or the bad karma they created in the previous life. Thus, the Buddha realized Thien Nhan Minh in Canh two.

            - The third wisdom is Gonorrhea Goni:  Through to Canh Ba, Buddha realized the answer to his anxiety when he went to find religion. That is the question:  "Why do  people just born to suffer to birth, aging, sickness and death" . Answer:  "The main reason is Gonorrhea or ".

          So Gonorrhea or what?

            Gonorrhea Or the passions, addictions, pleasures, desires that I can not give up, most of the bad ones including greed, hatred and delusion. The things that I have been practicing for so many generations before, they follow me to this life. It is illegal or has been and will control the three karmic actions, ideas and words. It is gonorrhea or contaminating your mind. It is gonorrhea itself or the cause of suffering, of samsara.

           Next, He realized the four truths that everyone must suffer. That is the truth about suffering, suffering has a cause leading to suffering, destroying the cause, it will end Suffering, collectively known as the Four Noble Truths: Suffering, Suffering, and Noble Truth.

            The Buddha said:  "We know the truth 'This is suffering (smuggled or)'. 'This is the cause of suffering (smuggled or)'. 'This is the cessation of suffering (smuggled or)'. 'This is the path of giving to end suffering (smuggled or) '".

            Thanks to Gonorrhea, the Buddha was completely free, smuggled, or no longer reborn in any realm. He said: " By such knowledge, our mind is free of illicit sex, free from illegal property, rid of illegal ignorance .... We arise the understanding: 'I have liberated'. I have known: 'Born and passed away, virtue has become successful, what to do has to be done, after this present life there is no other life.'  Kinh Trung Bộ, Dai Kinh Saccaka, Số 36).

            This enlightenment is called the  "complete realization"  of Pali as Abhisamaya. At this time, the Buddha attained Arahantship to stop rebirth, or to stop smuggling.

                                                    Buddha attained enlightenment under the Bodhi tree

  2nd stage: realization dharmata AND FRANCE TANH ABOUT CERTIFICATION RESULTS:  anuttara Samma SAMBODHI / supreme Enlightenment

            After the enlightenment of Ba Minh, the Buddha remained in Pippala for another 7 weeks to contemplate the Dharma he achieved. He looked at worldly phenomena with Tathà and saw the nature of worldly phenomena, realizing the Dharmakaya and the Dharma Realm of the worldly phenomena of the Supreme Being of Right Understanding. Pali: Anuttara Sammà Sambodhi, become Buddha.

            The 7th week, also in a state of Immovable Mind, Buddha saw the outside phenomenal world with the eyes of the enlightened. The first thing he realized was: the appearance of the worldly phenomenon, all inactive, still, permanent, unchanging. From the mind of Tathà or So-mind, looking at the phenomenon of the world, realizing the So-called state of all things, it should be called Tathatà. (Tathà: Thus; Ta: Tánh). Tathata  is  Truth As is  As Well . The appearance of worldly phenomena is Such.

            Then He looked deeply into the object (worldly phenomenon), He saw that each object has no resemblance to any. Meaning this object is different from the other object. Example: As for a human being, it is a human being, also an eye, an ear, a nose, standing on two feet, speaking in a human language as well, but no human resembles any human. Animals or trees, neither cat resembles any cat, no tree resembles any tree, or any rose resembles any rose. This phenomenon is called Idappaccayatà.  Idappaccata translates as Y Duyen Tanh means separate conditions.  Thus every phenomenon present in this world is due to many conditions that make it different. Also because of the many conditions that make it impermanent, because it is impermanent, it is not sustainable, not intrinsic, so it is not-self.

            So the two things that Buddha realized were completely opposite. The worldly phenomenon has two different sides. That is:

            1. Tathatà:  Constantly, not different, not divided, is classified as Dharma Realms Immaculate France.

            2. Idappaccayatà:  Impermanence, different, change each moment, is classified as Dharma Nature Vi Vi Vi France.

 
1. HUMAN RESOURCES

            Next the Buddha observed the human reincarnation event through the Twelve conditions and conditions, also known as the 12 links: Ignorance of birth; Consciousness; The awakening of rupa Danh Sac born 6 Can; 6 bases of contact; Exposed Tho; Loving life; Ai Thu; Thu Huu Huu; Being born; Birth to the Dead; Elderly Death gives birth to Ignorance.

            Ignorance and Action:  A past life; From  Consciousness to Friendship : Being the present life; Birth,  Old Death:  A future life.

            These 12 links are a chain of causal relationships that overlap messages and last forever. This rope is forming a wheel or a cycle of reincarnation. Each stage is subject to the law of transformation to another stage. Humans translate into cycles: Born, Old, Sick, Dead.

            The cycle of reincarnation by the 12 conditions and conditions is combined into a chain according to the Ly Duyen Khoi. As the ignorance is Human born Fruit is Action Onions are causes, and results in consciousness; Consciousness is the resultant cause of Formation, etc. It is consistent with the downward direction. The cessation of consciousness ceases, If consciousness ceases, then Sac Sac dies, etc.

            Since then the Buddha established law:  causal relationship . That law records as follows:

            -  Shop in the afternoon:  This one and the other Yes; This and the Other Birth.

            -  Backwards contemplation:  This one and the other No; This Kill the other Kill.

            The law or the Principle of Cause and Effect of human formation does not change. It dominates people and the worldly phenomenon should be called Truth. In Buddhism there are two words: Nhan (Cause) and Duyen (Condition). Sometimes use is Nhan, sometimes Duyen. Cause becomes Fruit. Fruit becomes Human.

            Example: Nuts are kernels, trees are fruits. But the tree is also the cause to produce fruit (the fruit has seeds). The Seed in this Fruit, it is now the Fruit born from the Kernel as a tree. The conditions (conditions) here are: soil, water, fertilizer, sunlight.

2. CLEARANCE

            - The nature of the universe is always changing, when Yes, when No, called the law of  Transfiguration  or  Emptiness  of world phenomenon. Since then the Buddha expresses all the phenomena of the world changing always so it is  impermanent .

            - If you do not accept Impermanence, there is Conflict, but whenever Conflict is  suffering.  The origin of man and the world phenomenon is the  Ego  because the world and human phenomena are not intrinsic, fixed, and have no solid core to stand alone. These three properties are called the Triple Dharma Seal .

            - Buddha realized that man or the universe changes every moment, it only feigns ephemeral, not intrinsic nature so its essence is empty. To speak emptyly, does not mean to deny that worldly phenomena are  nonexistent, because the sense of  contact knows it is, and one has to change to  another so it is only illusory, is false, so since then the Buddha also realized the  Tanh Huyen  of worldly phenomena. In other words people and worldly phenomena exist in a moment. The next moment is transformation, then this existence is only magic.

            In short, the nature of the universe is always changing, when Yes sometimes No because of the influence of the law of translation called emptiness.

            The universe shifts in cycles: Sanh, Head, Huai, Killing, Thanh Cai Other.

            Buddha was in the state of mind like mind, he realized that the appearance of all worldly phenomena is just like that .... That's it! "Such state" is  completely quiet and unmoving.

             Standing away and looking, he realized it all. That is the true nature of the worldly phenomena. Because of all that, Chan Nhu is equal. Therefore, the world phenomenon has an Equal Nature. (All people are like every scene, the same, should be equal) It must be in Tam Nhu to receive this equality.

            In summary, in the 7th week, the Buddha realized Ly Duyen Khoi - Phap Duyen Sinh; realizing that man or everything is due to sufficient conditions (conditions) that are present, all conditions are finished, not by any God or god. Man is reincarnated in the 6 realms of Heaven, Person, Atula, Animal, Preta, or Hell, created by himself. Creating karma, you have to take birth to pay for karma, not by creating an arrangement. Therefore man is his master.

            With Bat Nha, the Buddha realized the origin of man. Buddhism has liberated people from the bondage of the gods, freeing people from blind beliefs. The life of a person or the universe by an objective view is like a river sometimes shallow and sometimes dull. The river of infinite Universe without end. When this life ends, it begins to become a different life through another form, sometimes as a human being or as an animal. Like a trunk falling, rolled out into planks, planks change into tables, chairs. It is the continuous life of a human being, an animal or a worldly phenomenon, though being birth, abiding, destroying, dying, but becoming something else like that, only changing its shape.

            In conclusion, on the 7th week after the realization of Nhu Tanh and Ly Duyen Khoi through the state of Tathà, the realization of the Dharma Realm of Nature (the essence of worldly phenomena) and the Dharmata (the manifestation of the world phenomenon) is to recognize the characteristics of the Universe and the Person. The Buddha became a fully enlightened person, witnessing the  Supreme Enlightenment Mindfulness  (Anuttara-Sammà-Sambodhi), people worshiped him as Buddha, the only Buddha in the history of Buddhism, which means the Buddha is real. And the other Buddhas are legendary Buddhas not included in History or introduced by Shakyamuni Buddha.

                                 

                                              Buddha preached.

Later, when teaching the Dharma, Buddha denied the divine role in human life, that is, there is no creation or god. People with enough conditions are present. Not enough is corrupted, lost, into another. There is nothing permanent and constant in man that is called the Self or the everlasting soul. People do not have the Self (ie Self) because it changes over time. The stream of human life is the Causal Relationship only. Cause and effect are related, but Cause is not Cause, Cause is not Cause, so this life and the next life is not the same nor different. Between Causes and Causes, there is also Dependency.END=NAM MO SHAKYAMUNI BUDDHA.( 3 TIMES ).GOLDEN AMITABHA MONASTERY=VIETNAMESE BUDDHIST NUN=THICH CHAN TANH.AUSTRALIA,SYDNEY.24/6/2020.