The Surangama Sutra - Lecture - 4.2

BUDDHISM BUDDHISM AS A CONFIDENTIAL LITTLE FROM 
TU NGHIEM PROVINCE LETTER OF
HAPPY
VILLAGE

SECTION 4 - PART 2

- o0o -VIETNAMESE TRANSLATE ENGLISH BY=VIETNAMESE BUDDHIST NUN=THICH CHAN TANH.

- o0o -

TWO DEFINITIONS

Kinh văn: I  am the world's esteemed person , and mourning will be heard in the middle of the world . Those who are uncomfortable with Bodhicitta. And for the sentiment of all beings after the Buddha's destruction. Drive the unsurpassed Miao Xiu Road.

Phonetic:  At the time of the Blessed One, whoever meets the Center of Pratyekabuddha, the Bodhi mind is self-forgiving, the future counterpart Buddha kills the extortion of the sentient beings of bodhicitta, giving the supreme vehicle. austerities.

Vietnamese translation: At that time, the Blessed One mercifully enlightened in the assembly of Pratyekabuddha with respect to bodhicitta was not free, and sentient beings generated bodhicitta after Buddha had perished in the life of Dharma. marketing the path of superior spiritual practice.

Lecture: At that time, the Blessed One mercifully enlightened in the assembly of Pratyekabuddha with respect to bodhicitta was not free, and sentient beings generating bodhicitta - they were those who were not enlightened - after Buddha have killed in France. The Buddha preached not only to the people in the congregation, but also to the sentient beings in the life of the Dharma, which is just for the sentient beings like us today. When the Buddha was still alive, he knew right away that during the Dharma-ending period, sentient beings would be very difficult to surrender, very difficult to teach; So here he declared the path of spiritual practice. That is Mahayana, this method of Buddha is taught very clearly in the Lotus Sutra. Buddha gave this discourse to make it easier for those of us to practice today.

The period when Buddha was still alive was called the Fa-rectification period. This period lasted for 1,000 years, during which time everyone diligently practiced meditation. After the Buddha entered nirvana and 1000 years of Dharma had passed, it was the time of the Buddha's image. This period also lasted 1000 years. During this period, people liked to build solid monasteries. They don't like to practice meditation, but they like to pray for blessings. When Buddha was still alive, people wished for wisdom, but at the time of the Buddha's dharma, people left their root according to the tops. After the Dharma statue, the Dharma-ending period, at that time people did not practice meditation, nor build solid pagodas.

They like solid struggle. Wherever you go in this day, you see people arguing, families fighting with families, nations fighting with nations. In every part of the world, there is an uproarious competition. So now, when we meditate and listen to the sutta, it is no more than the Fa-rectification period in the Dharma-ending period. But we must really practice, really practice what is in the sutta, not a bit loose. If we take firm steps and practice perseverance, there will surely be good results.

Now it's not that I encourage you, according to the method I said before, when the Bodhisattva-vengeance-profit encourages Ananda and Magdalene, because enlightenment is by yourself; That's not what you do for me. All I can do is show you the way.

Kinh văn:  Declaring Ananda and the public. Ru et al. decided to send bodhicitta. Yufo Rulai Miao San Moti is not tired. It should be clear first , discover the initial intention , and define the second decision. Yun Hechu's ambition decision ?

Phonetic: The  A-nan Declaration addresses the masses. As the decision to class bodhi mind, U Tathagata Buddha magic tam-ma-topic, real life being swirled, Falcon first intelligent, prudential mind definition second definition. Van Ha Profile Dualistic Determination?

Vietnamese translation: Propaganda teaching Ananda and the mass that, "You decided to generate bodhicitta, for the magic tam-ma-topic of the Tathagata Buddhas without being tired and tired, first you have to clear two decisive decisions at the beginning of the mind voluntarily. What are the two decisive meanings at the beginning of mind? ”

Lecture: Propagate Ananda and the mass that –The Buddha taught Phu-na-na and An-nan and the great Bodhisattva and Arhat, You decided to generate bodhicitta, for the tam-ma-vi magic of the Buddhas of Tathagata without being tired and tired. The tam-ma-word from Sanskrit is transcribed into Chinese in many forms, but has the same meaning. "Dharma tam-ma-vi magic" is only for Thu-Lang-strict tam-soot. Do not be tired. Don't become lazy and fall asleep all day long, never practicing diligently. If you keep your spirit and diligent daily, then you will not be tired. First of all, it is necessary to clarify the two decisive meanings at the beginning of self-consciousness. He must know well about generating bodhicitta. There are two decisive meanings. What are the two decisive meanings at the beginning of mind? What is the meaning of these two processes? Understand,

 Purging the unsurpassed classes

Kinh văn:  Ananda , the first righteous person Ru waited to hear if she wanted to donate. Cultivate the bodhisattva into the knowledge of Buddha. It is necessary to look at the situation and make decisions. Is it similar to or different from Guodi ?

Phonetic:  A-nan, first meaning fake, like inferiority class discharge Thanh Van, tu Bo-slapped excess, enter the Buddha tri comments, satisfied the local people's mind to play the mind, micro-geographic data micro abnormalities?

Vietnamese translation: Ananda, the first meaning is that, if you want to renounce the Dharma Method, cultivate the Bodhisattva Vehicle, you can enter the Buddha's knowledge, so you must carefully consider the local people at the time of generating the mind and the results of enlightenment. Is it copper or is it different?

Lecture: Ananda, the first meaning is that, if you want to abandon the method of Thanh Van, if the line of Pratyekabuddha you want to renounce the Hinayana and the Second Vehicle, cultivate the Bodhisattva, you can enter into tri Buddha, should consider carefully the local people at the center of the mind and the Earth when enlightenment is copper or different? He should contemplate thoroughly the cause at the beginning of generating bodhicitta. "Earth" is the realm of Bodhisattva. The cause at the beginning and the result at enlightenment are the same or different?

Kinh văn:  Ananda , if it is local. Taking the birth and death mind as the basis for cultivation. And praying for Buddha's life is immortal. There is no place.

Phonetic:  A-nan, the weak of the local people, of course, the mind of birth, killing the mind of the self-human being, and praying for the Buddha to inherit immortal beings. No property in the country.

Vietnamese translation: A-nan, if in the earth, taking the mind to be killed as the main cause of practice, but pray for the Buddha to be unborn and undying, then it will never be.

Teaching: Ananda, if on earth, in the beginning, he generated the Bodhi mind, took the mind of birth and death, that is the sixth consciousness, as the main cause of cultivation, and prayed that the Buddha would not be undead. If he were to keep the mind of discernment, the object of arising and passing away, which would lay the foundation for the cultivation and the wish to attain Buddhahood, the attainment of Nirvana with the four virtues that are often lost, then he would never hours achieved. Absolutely no such thing.

Kinh văn:  Because of righteousness , rudang lighting , all the methods that can be done in the world from the world , all change from extinction. Ananda , you can do what you can do in the world ,  who is not bad ?

Phonetic:  Of course, trying to understand the meaning, such as the way the projector proves, the characters of the world are able to interact with the dharma and disappear. Ananda, the worldly consistent restaurant, the French legal cooperation, the indestructible scope?

Vietnamese translation: Because of that, he must see clearly that the dharma can create on the world according to the disappearance. Ananda, he considered the dharma that could be created in the world, is there any dharma that doesn't perish?

Lecture: Because of that meaning, based on the above reason, you cannot expect Buddhism with the mind of the object of birth and death. He must see clearly that things that can be created in the world follow the disappearance. Use wisdom to contemplate this: The worldly air is the phenomena in the world, the realm of medicine, including land and mountain mountains and other artifacts. All compounded phenomena are transformed and destroyed.

Ananda, he considered the dharma that could be created in the world, is there any dharma that doesn't perish? Is there anything in the compounded phenomena that are created, shaped, and not corrupted? Is there anything in there that doesn't destroy?

Kinh văn:  But I didn't smell the rotten void in the end. Why is that ?  Empty for non. The reason is that there is no evil.

Phonetic: Of course, there is  no damage. Trying to try? Not non-cooperative. Due to the faithfulness of the city.

Vietnamese translation: But absolutely not listening to nowhere. What happened? Because nowhere is not the law can create. Therefore before or after, not to perish.

Lecture: But absolutely not listening to nowhere. He never heard of the destruction of nothingness. What happened? Because nowhere is not the law can create. Therefore before or after, not to perish. Nowhere is something that cannot be created or made by people. Voidness is not inherent in it; should be called nowhere. Anything if created is not nothing. And, because there's nothing in it, it doesn't go away. Nowhere is always like that.

Kinh văn:  the Rushen in , Caine phase to ground , wetting water , warm to touch fire , swayed by the wind. From this four entanglements , Ru Zhanyuan and Miaojuan Mingjue have a clear heart. For hearing , for awareness. Five layers of turbidity from beginning to end.

Phonetic transcription:  Medium body, stable geography, low leap micro hydro, ovule exposure, micro-oscillation. Due to the quartet test, distributing station magic marvelous mind stations, micro-vision, hearing micro-vi. Tung Thuy merged, the five souls swear

Vietnamese translation: In the body of the general is hard soil, wet general is water, heat is fire, shaking is the wind. Due to these four constraints, the division of his enlightenment, insightful, enlightenment, enlightenment, silence, and silence, into the vision of listening or knowing. Before and after forming five cloudy layers.

Lecture: Now Buddha explained to the four elements. Hard-bodied general is in the earth The tendon is a soil element in the body. Wet General is water. Saliva, tears, blood, and secretions are water elements. The heat is fire. Body temperature belongs to the fire element. This function helps the body to maintain a constant temperature. Shaking is the wind. Respiratory circulation is a factor of wind. Due to these four constraints, four factors combine. They mix together. One element combines with another, and it makes an independent component.

Before you knew it, it combined and formed a group called 'body mass.' So your true nature has no way to show it. So relying on the leg that vanity arises. Pure mind foot enlightenment enlightenment micro marvelous fullness: Tathagata nature, which is pure, is the Tanh Bodhi nature, has been divided. The awareness of mind is divided; in the eyes, the nature becomes visible. Run through the ears, then become heard. There should be verses.

Nguyên y nhất tinh minh Yuan Yiyi shrewd
Phân thành lục hòa hợp. Divided into six harmony

To the body, it becomes tactile, and the mind becomes knowledge - consciousness. Before and after forming five cloudy layers. The four elements of the land of fire and wind form five layers of cloudiness, that is, the five elements of evil

Kinh văn:  What is cloudiness ?  Ananda , like clean water , is clean. Jibi dust of Fui Sha Lun , nature stay obstacle. The two-body nature does not follow each other. There are people in the world who take each other's dust and put it in clean water. The soil is lost and the water is clean. The face is plain and clear. The same is true of Ruzhuo Wuzhong.

Phonetic:  Van ha vi vi? Ananda, such as water bar, pure nature. News that earth ceiling reckless sa chi rotation, nature saved. Atrial atrium, calculated weekly incompatibility. Friends of the worldly realities bare earthly heads. Earth lost furniture, pure water. Dung suddenly proves intelligent appearance. As for the five identical herds as the city.

Vietnamese translation: What is cloudy? Ananda, such as clear water, was already pure. Like dirt and dust, which is a hindrance. Those two physical forms are inherently so. As there are worldly people throwing dust into the water, that state of stirring is called cloudiness. His five cloudy layers were the same.

Lecture: What is cloudy? In order to explain the five layers of cloudiness, Tathagata will first explain the word cloudy (slip) to him. Ananda, like the clear water, was already pure - There was not a bit of a grain in it - It was like dirt and ash, which was a hindrance. The things are not transparent, informative. Those two physical forms are inherently so. It is the nature of water and dust, which cannot be mixed together, water is clear and dirt is hard and dirty. Water cannot be mixed with dirt, and dust cannot mix with water.

As if a worldly person took in dust and threw it into clear water. The worldly people here are the general types of ordinary people, who are still unraveled. They don't know what to do, so they have to find something to do. They took some soil and put it in clear water. A lot of land? Maybe more, maybe less. If he has a pitcher of water, then maybe he uses the whole ground. If it's a bucket of water, then he has to use the whole shovel. If he sees a lake, then perhaps a ton of soil would be needed. There is no certain volume. The problem is the soil and water mixed together. May be little or much, big or small. What do you imagine when he threw dirt and soil into the water?

There is a chemical reaction. (At that time), the soil lost its hindrance, water lost its purity. When the soil meets water, it melts, losing its hardness. Pure water becomes dirty and opaque. The result is a mixture that is not water, not soil. This is something for chemistry to explore, you shouldn't think it's a simple thing. The state of mixing is called cloudiness. His five cloudy layers were the same. Four elements in your body, the land of fire and wind. Becoming five layers of cloudiness also follow the same process.

Kinh văn:  Ananda sees the void everywhere in the ten squares , and sees nothing. There is no body and no consciousness. Intertwined. It is the first one , called robbery.

Phonetic:  A-nan, as vanity ants don't turn the world, not split. Organic property is not impossible invisible. Concerned about expectations. The first market coincided, list past life.

Vietnamese translation: Ananda, he found nowhere in all ten directions of the world, but did not see the division of emptiness and nature. (Yet) there is nowhere without the entity, having nature that sees without the knowing nature. The two sides have woven together that into. This is the first class, called 'past life.'

Preaching: Ananda, he saw nothingness in all ten directions of the world, but didn't see the division of nothingness and nature. Can you distinguish which one is visible and which is void? Is there a dashed line between seeing and nowhere? It means that nature sees and nowhere is one and the same. You can see, but basically there is no 'thing' to see. Tanh sees as emptiness and emptiness is emptiness. (However) there is nothingness without reality - “Its body is nothingness,” someone reasoned. Okay, then hold on and show it to me.

You don't catch it. After all, there's nothing in it. Tanh see is in nowhere. But there will never be any contradiction between nothingness and seeing nature. Although it is present, but nature never seeks to nowhere to evacuate elsewhere. There is no conflict between the two. Although now is the time of the Dharma, is the period of solid struggle, but nowhere and nature see no discord at all.

There is nature that sees without nature. Nature finds itself absent the known; The knowing nature lies within oneself, not within your seeing nature and vice versa. In this case, where there is nothingness, there is no reality and there is a nature of seeing, there is no knowing. The two sides have woven together that into. This is the first class, called past life. That's the way that lifetimes, conceived. The world's people have nothing to do, so throw some dirt into the water; and now you have mixed your seeing nature with nothingness equally. The result is a past life. The word kansk in kanskrit origin is kalpa, translated meaning as the time.

Kinh văn:  Ru's body is now in four major forms. Seeing and seeing the impediment impedes it. Water, fire, wind and earth swirling awareness. Intertwined. It's the second name is Jianzhuo.

Phonetic: As for the  body, there are four great elements, and the understanding of the spirit, and the spirit of spirit, and the spirit of support Thuy phong wind beat perception spirit. Concerned about expectations. Thi second nominal micro-vision list.

Vietnamese translation: His body clinging to the four elements as a whole, so seeing or knowing is hindered. Going back to making things fire and wind become something known. The things that weave together, lie. This is the second class called ants.

Lecture: His body is now clinging to the four elements as being He did not have freedom, because the four elements had already merged into his body. Along with this union, is the formation of heard or known characteristics. These four factors have made the nature heard or known to be prevented. Going back to making things fire and wind become something known. It runs back and forth, and a false perception arises. When that happens, those things weave together, become false. This is the second class called ants. Misunderstandings intersperse with each other to create another misconception, which is ants.

The explanation of the five elements I mentioned earlier is completely different from this paragraph. The previous sutta is talking about the five factors in the world category, while here the five factors are explained in the category of his body. Indeed, the external glitch is due to the five internal shocks. Therefore, you should purify the five tangible particulars, then the external ones will be eliminated.

Kinh văn: In your  heart again , remember the chanting. Sexual discovery sees Rongxian Liuchen. Lichen has nothing to do with consciousness and asexuality. It's the third most troubled name.

Phonetic: As  the central center, memory of the process, the nature of knowledge. Dung present ceiling. Li Chen formless, senseless emptiness. Concerned about expectations. The third disciple coincides with afflictions.

Vietnamese translation: Again, in his mind due to the memory of learning that Tanh emitted sees. Tolerance six ceiling, leaving the ceiling, there is no general, leaving the known, there is no nature. Those things are woven together, so false. This is the third class called afflictions.

Lecture: Again, in his mind due to the memory of learning that nature emitted sees. Practicing or learning here means learning karma of both the Buddhist scriptures and worldly sutras. Tolerance of six ceiling. These effects constitute the knowledge - perceiving things which we have never known - and the concept, perception - understanding of things that we have never understood. But the knowledge gained from books belongs to the worldly mind, not to be ultimate, not to be a true opening of the nature.

When we have knowledge, the six ceiling - color, sound, flavor, taste, touch, dharma - form. Leaving ceiling money, there is no general. If you separate the ceiling from work, there is no entity or appearance. Leaving the known there is no nature. Interlocking, deceitful but successful. If they don't work together, there's nothing wrong with it. Once you have legs, then there is hope. Without legs, there's no hope. When there is hope, there will be legs. Truth and hope are two concepts of treatment, of a relative category. As Lao Tzu once said:

Great director of waste, righteous and humane, 大道 廢 有 仁義 Great
wisdom, righteousness , 智慧 出 有 大 thân
Six friendly, loving-kindness, 六親 不 和 有 孝慈
National chaos, righteousness . 國家 昏亂 有 忠臣.

When the great enlightenment was depressed, people talked about the cause and effect. When the great religion was still in circulation, no one needed humanitarianism. When everyone is cultivating, everyone knows that people should not arise. Everyone knows to respect himself and others, so there's no need to talk about humanity anymore.

When people are a little above average, none of them can deceive others. Only when intelligent people appear and realize that people around him are too stupid. Because of such comparisons, they immediately decided to deceive the others, except for smart people like them, no one was aware of it. So when intelligent people appear, there is a perverted cunning. If they practice the five moral virtues, the five ethics respect each other between:

1. King and his demons.
2. Father and son.
3. Wife and husband.
4. You and me.
5. Friends,

no one ever mentioned the fact that your father is good and filial. But when the father is not gentle, you must be more filial; This is the time when filial piety is mentioned. Or if the son is filial, the father must be more gentle. Therefore, 'when the six disarmament split, there is a need for filial children. "

How can one know who is loyal in a peaceful country? Who is the rebel? When the country is peaceful, the loyalists never carry a cheerleader poster with the words "loyal", and no one takes on a treason hat. But when the nation was disturbed, the loyalty in each of the loyal subjects rebelled on its own. That is why people in this day really appreciate Yue Fei. Because when the country was invaded, he dared to fight back.

The morality in this passage is the same as that of Lao Tzu. If there is only one element, nothing will become chaotic. Most of the dharmakaya, or Tathagata, or nowhere - never arises into chaos. But because they combine with each other and form a block, so vanity arises. This proves that in every dharma, there is a false leg, a false one.

So, even in Tathagata, there is also the false hope arising from the true. Similarly, in the human body which is tangible, solid; But besides that we have a shadow. In metaphor, the shadow symbolizes vanity arising from the true; The shadow symbolizes ignorance. From ignorance other problems arise. And here, the delusion arising from the third class, called defilement.

Kinh văn: Once  again , life and death continue. Seeing every desire to stay in the world. Ye Yun often relocated to the country. Intricate interweaving is the fourth most important thing , and all beings are muddy.

Phonetic:  Huu nhieu trieu president, being killed in any family. Knowledge of every worldly mind, every career is natural in the national level. Concerned about expectations. Thi quaternary coincidental, being beings before.

Vietnamese translation: Again, his mind soon began to kill non-stop. Seeing knows and wants to remain forever in the world, but the retribution is always moving from one realm to another. Those things are woven together, so false. This is the fourth class called being beings.

Lecture: Again, his mind soon afternoon non-stop being born. His thoughts of birth and death throughout the day without stopping. Seeing knows, you want to save forever in the world. The knowing here is only for your will, still likes to stay forever in this world. You want immortality. You want to stay here forever and never die, but the retribution is always moving from one realm to another. The karmic body of your retribution goes from one plane to another, from life to life. Those things are woven together, so false. This is the fourth class called being beings. Because your mind is constantly arising and falling away, just like living beings continue to live and die. Therefore, called being beings.

Kinh văn:  ye no knowledge membered straight , all the separated dust , no shape gluconeogenesis. Know each other in sex, and use each other in opposition. Sameness and misalignment. Intertwined. It is the fifth re-named Mingzhuo.

Phonetic: As for the  ants and classics, they are unseen, they are Vietnamese way, and they are unborn. Tanh Trung tri tri, use the same medium. Copper standard ventricular standard, similar expectations. Thi the fifth coincidence, list network before.

Vietnamese translation: His hearing is inherently no other nature, because the ceilings become suddenly become different. Nature is still knowing each other, but in the use is contrary to each other. The other completely lost the standard target, woven together, deceived that into. This is the fifth class, called the web front.

Lecture: Ananda and all of you have not yet witnessed the illegitimate fruit, his hearing is not any other nature. They are not two things from two sources. They are one and the same. Due to the way the ceiling suddenly becomes different. Nature is still knowing each other, but in the use is contrary to each other. Tanh sees and Tanh hears together a common source of understanding. The meaning here is:

Nguyên y nhất tinh minh Yuan Yiyi shrewd
Phân thành lục hòa hợp. Divided into six harmony

So the true nature of insight has a common knowledge, but the functions and effects of the six things are different. The division into six dimensions causes different but opposite effects. Eyes can see but not hear. Ears can hear but not see. Nose can smell but not hear, not see. The tongue can taste, not hear, smell. The other one completely lost the target. It is not certain. Because the six faculties completely lose their homogeneity, their effects also lose their accuracy. It is not different from each other, but looking at two aspects, it lacks a definite definitive delineation. Therefore, it should say, "The other one completely loses the target."

Weaving together, deceiving that into. This is the fifth class, called the web front.

Kinh văn:  Ananda , Ru Jin wants to make you aware of what you see and  hear.

Phonetic:  A-nan, like the metal education vision visual perception, the Far East Tathagata often lost net.

Vietnamese translation: Ananda, now he wants to show his hear or know, return to the four common virtue of the Tathagata of Tathagata.

Preaching: Ananda, now he wants to show his good hearing - smelling and tasting are also included in this meaning. Back to the contract with the four virtues often lost net of Tathagata. Seeing or knowing which arises from predestined conditions Now he wants it back and is in complete agreement with the Tathagata and the four nirvana, often lost in the net.

Kinh văn: You  should choose life and death first. According to the nature of life and death.

Phonetic:  Ung Tien Tien Trach basic birth and death. Y real kill kill members station.

Vietnamese translation: First, he must determine what is the root of birth and death, then rely on emptiness, not arising, to completely empty to achieve.

Lecture:; He wants to contract with Tathagata nature. First, he must determine what is the root of samsara, then rely on emptiness, which is not eradicated, to be empty and empty to achieve. Using the mind of tranquility, tranquility and fullness, he will be in tune with the Tathagata nature.

Kinh văn:  With Zhan Xuanxuan's false death. Fu Huan Yuan Jue . Yuan Ming Jue. No birth and death , because of the earth's heart.

Phonetic transcription:  Remove station of the perverted period of hope and destruction, restore enlightenment. Dak enlightened enlightenment, non-being kill Tanh, micro-geocentric mind.

Vietnamese translation: Use the silence that rotates the things that kill the delusion to return to where the awareness. Being enlightened awareness, not being eradicated, makes the mind a cultivator.

Lecture: Use the silence that rotates the things that destroy destruction. Using the quietness of the Tathagata to make the vain turn away and there is no more vanity, to return to the enlightened place. For every affliction, return to the awareness. Being enlightened awareness, not being eradicated, makes the mind a cultivator. This is the mind he used to start the practice at the beginning. Do not use the mind of being to eradicate, but to use the mind of tranquility and calm, fullness and tranquility, not to kill.

Kinh văn:  Then the evidence was revised successfully.

Phonetic record:  The post-production result of the witness.

Vietnamese translation: After achieving the results of local evidence.

Lecture: If in the earth, the pure mind is used to be tranquil and full, and there is no birth and death to practice, then the result will be realized. Fruit address for the attainment of a Buddha or a Bodhisattva. If you make every effort to practice and to enter the Buddha Dharma honestly, you will have elaborate very quickly and of course you will witness the fruits.

Kinh văn:  Such as turbid water , stored in a purifier. Quiet and deep , the sand sank and clear water appeared. Named the first fuke trouble.

Phonetic:  Like glaring at water, storing energy and stillness. Static real estate, sa terracotta, the current money. List of preliminary clothing, bare guests negativity.

Vietnamese translation: Like settling turbid water by leaving it in a container. Quietly forever not moving, sand and soil subside, clear water appears. Called original customer service ceiling afflictions.

Lecture: There is an example that allows cultivating the mind in the human world. Like settling turbid water by leaving it in the container. As we discussed earlier, when someone throws dirt into clear water, the water becomes turbid. The dust loses its ruggedness, and the water loses its purity. This story for instance, which is usually in Tathagata, but when combined with the four elements and the five turbidity classes arise, ignorance and disturbing emotions. From a true source of vain hope arises. This delusion is not true; That foot is not a hope.

As I explained before. The foot can be likened to one's body and the hope is likened to the shadow of the body. Is the shadow real? Is not. It only has light when it enters the body. The shadow then likened to ignorance; Because ignorance is not real. Ignorance is something unreal, which arises from the real. But, because this expectation arises, all other expectations arise. This can be illustrated by the example of someone throwing muddy soil into the water, causing both water and mud to lose their individual bodies and become mixed.

Now the mind in the spiritual life must return to a pure, pure source; This is like depositing turbid water by leaving it in a container. Quietly not moving. What is that quiet container? It is a symbolic image for you when you meditate. When we sit in meditation and practice meditation, it means that we are settling the mud by sitting quietly. When we have developed samadhi, we pour the clear water of samadhi into our nature. Your body is like a quiet container.

But you must not be moved at all. Do not stretch your legs as soon as you feel pain, or lean back to rest when you feel back pain. Those of you who have just stretched out a little bit or have a pillow behind your back to support you still do not understand what it means to cultivate merit. You always look around for your convenience. In America, people always care about comfort, even in the poorest house there is a television. We cannot say that this is 'utterly quiet and unmoving'. A person who is completely quiet and unmoving never worries about anything. A little leg pain doesn't make any sense.

Sandy soil subsided, clear water appeared. The soil symbolizes your ignorance and disturbing emotions. When the sand is no more, your nature, symbolized by clear water, will appear. The water of meditation becomes present, and you develop more concentration. The development of this power called the original surrender to the afflicted ceiling. The reason is called a guest is because it is not real. It is the vanity which arises from the foot. From the root of bodhichitta, there is a thought arising, and from there there is disturbing ignorance. A naked guest means something which is not available, not inherently his own, but only an external. The dust of disturbing ignorance does not stem from one's own nature. Because it has no origin, it is called a 'defiled guest.' It is not real.

Kinh văn:  Pure mud water , named Yong Duan, is completely ignorant.

Phonetic:  Pure Khê nê, basic nouns forever ignorance.

Vietnamese translation: Decanting mud land only clear water, called the radical radical ignorance.

Lecture: In the previous paragraph explained, if the turbid water is left in the container and left quiet, the sand and mud will settle. But if you remove the mud and only clear water, if the water is decanted into another clean container, that's called radical ignorance. If you just leave the mud on the bottom of the jar, then assume that the water is clear, no matter the bottom layer of mud, then once the container is moved, the mud will be stirred up again. That symbolizes the arising of disturbing ignorance. Decanting mud and dirt is called radical radical ignorance.

It takes a long time for the mud to separate from the water, then settles to the bottom of the jar. Removing sediment from clear water is a lot of work. That is when you have reached the state of purity. The basis of ignorance is only for the birth of ignorance, it is not easy to get rid of it. You don't think that is a simple thing. Even the bodhisattva-bodhisattva is still a little less subtractive. When a little bit of ignorance was eradicated then, then Bo-slaps enter the Buddhahood.

Kinh văn: The appearance  is pure and pure , everything is realized , not to worry. All Nirvana is pure and wonderful  .

Phonetic:  Pure pure generals, necessarily turn out, any defilements. Period of nirvana pure magic virtue.

Vietnamese translation: General pure insight, all appear without due to defilements. In accordance with the virtue of nirvana purity.

Lecture: The General is pure insight - you have decanted the sediment on the bottom of the flask. That purity is completely untrue; is one hundred percent. This symbolizes the attainment of salvation, Buddhahood. At this time the general is pure money. Purification means 'there is no longer any disturbing ignorance.' All things manifest without disturbing emotions. At this stage we no longer say that negativity is Bodhi, because at that time there was no negativity at all. When you have completely eradicated the basis of ignorance, then there is no longer suffering. Everything is consistent with the wonderful virtue of nirvana. All things are in harmony with the doctrine of no arising and not passing away. All dhammas are pure and immaculate, completely like the pure virtue of nirvana.

 OPENING UNITS

Kinh văn:  second-righteous. You must wait to send bodhicitta. Yu Bodhisattva has great bravery. Decided to give up all promising things.

Phonetic:  Second meaning fake. As a result of all education Bodhi mind, U Bo Bodhisattva being born brave, decided to own generals.

Vietnamese translation: The second meaning, you probably want to generate the Bodhi mind, generate great mind with the Bodhisattva Vehicle, and decide to leave the compounded generals.

Lecture: I have already explained the meaning of the first decision to you. The second meaning, you guys want to generate bodhicitta - for me here is the Chinese writer, The Pratyekabuddha, those who have decided to leave Hinayana, turn towards Mahayana, send the mind to practice. liberating enlightenment - being mindful of being strong with the bodhisattva excess, when generating the Bodhi mind, you should practice the Bodhisattva path. Must be strong and diligent. Do not fast forward and suddenly stop. Don't take two steps and back three.

If you are a strong person, you will be the ultimate winner. If you are strong, you will be like a tiger with very strong fighting power and no force can oppose it. Like the great General Zhu Ba Wang, very strong in this sense; stand straight until victory without ever being overpowered. They are not afraid to die, leaving others to suffer. No matter how much the enemy met, they were not afraid.

The decision to leave the compound generals. Be decisive, without hesitation. Don't waver between Mahayana and Hinayana, don't be like Ananda, your mind can't decide. Ananda wanted to generate the Mahayana mind, but it was impossible to leave the predestined person. Ananda said, "The Buddha preached the karmic transmission very well. Why did the Buddha decide to reject it, even advise us not to practice that practice? ” When you decide something, be determined. Do not stand on each foot of each boat. China has a proverb:

Cước đạp lưỡng chích thuyền. pedal
two boats.
Yếu vãng Giang bắc, hựu yếu vãng Giang nam.
to go north and south

Where do you think he will go when each leg stands on each boat? This is the best example of hesitation. But now the Buddha told them to be definitive and renounce the compounded generals. The predestined legal entities belong to Hinayana. 'Vi vi' is for all phenomena created. Everything that appears is a compounded being. The predestined legal entities, all phenomena have appearance, must ultimately destroy. Because the Dharma has no form so it is never destroyed. In the previous text of the Buddha gave an example of nowhere, he asked if there is nowhere to be destroyed? The answer is never to perish, because it has no form. That is another way the Buddha used emptiness to symbolize the Tathagata.

Kinh văn: The  troubles should be examined thoroughly. No beginning to this , send industry-run student , who who made subject ?

Phonetic:  Ung Ung wall basic afflictions. Trying to start a hybrid hybrid, a career of profitability, lobular lobular effects?

Vietnamese translation: You should consider the root of afflictions. The things that ignorance has been born since beginningless time are by whom?

Lecture: You should examine the root of disturbing emotions. You should observe this in great detail. Buddha said to Ananda, "What is the root of afflictions?" Do you know what is the root of afflictions? Where is disturbing born? The ignorance things arise from the beginningless beginning career. If he did not complete everything in this life, he would have to reincarnate and be reborn in the next life.

Is it caused by who to whom? Who created karma and who suffered retribution?

Kinh văn:  Ananda , Ruxiu Bodhi. If you don't look at the troubles at all, it's simply. Then you cannot know the root of falsehood. It is not known where the inversion is. Yun He's downfall takes the place ?

Phonetic:  A-nan, as tu Bodhi, weak incompetence basic afflictions negativity, incompetent principle of frustration, bare earth, crazy land crazy island. Made in the top of any real estate, Van Ha surrender, Tathagata prime position ?

Vietnamese translation: Ananda, a Bodhidha monk, if he does not contemplate the root of afflictions, he cannot know where the ceiling is broken, crazy. Where (crazy) did not know, how to surrender to it, to prove the result of Tathagata?

Lecture: Ananda, a monk who practices Bodhisattva, enlightenment, Dharma of the Bodhisattva Mahayana without observing the root of afflictions, cannot know the root of hope. He will not be able to recognize the false nature of the four elements, six senses, six senses, five aggregates ... crazy. He did not know where he was crazy and which places were not. Where (crazy) does not even know, if you do not know where the delusion comes from, where its origin is, then how can the goods recover it? How can he control and suppress the ignorance and confusion? If not surrender to them, then how to witness the Tathagata? If you cannot surrender to disturbing emotions, then how can you attain the ultimate wonderful taste of Tathagata?

Kinh văn:  Ananda , Ru concept of people untie the knot of the world ,  but not the knot , Yunhe know the solution ?

Phonetic:  A-nan, worldly as a result of the readings of the chi, any comments, etc.

Vietnamese translation: Ananda, he considered people want to open the knot in the world, if you do not see the gout, how can you open it?

Teaching: Buddha called Ananda again, "Ananda, he considered the man who wanted to open the knots in the world. Suppose there is a tangled cord together, someone wants to remove. If he can't find the gout, how can it be fixed? ” This passage, obviously referring to the testimony above, you must know the place of the birth of things; that way you can eliminate disappointment. If you don't even know the source of defilement, how to eliminate it? If you don't know where to go, it's impossible to be elaborate.

Kinh văn: He didn't smell the void and was ruined  by Ru. What is the reason ? There is  no shape and no explanation.

Phonetic:  Any vanity is not damned. Trying to try? No formless, invisible solution.

Vietnamese translation: But nothing is unheard of, he has never been broken. What happened? Nowhere has no form, so there is no tightening and opening.

Lecture: Buddha now gives an example of something that has no bottlenecks to open. What's that? The Buddha said, "But you have never heard of the destruction that you have not broken. Tathagata has never heard of anything breaking or cutting into nothing. What happened? Nowhere has no form, so there is no tightening and opening. ” The Tathagata nature in each of you is like nothingness.

Kinh văn:  Ze Ru's eyes, ears , nose , and tongue , as well as his body and mind , are the thieves and self-robbing home treasures.

Phonetic:  Make money appear at eye billion atrial damage rate, data on body and mind, green vi thieves, self-protection.

Vietnamese translation: As at present six things eyes, ears, nose, tongue, body, mind, matchmaking for the enemy, self-robbing of treasures in the house.

Lecture: As at present six things eyes, ears, nose, tongue, body, mind, making matchmaking for the enemy. It is thought that the six sense faculties are helpful, but actually they are only six things that destroy and steal dharmapala in one's own nature. But you don't realize it. And you see your eyes, ears, nose, tongue, body, and you mean your good friends. Who could have guessed that it was these six things that invited the thieves to come into your home? They rob themselves of treasures in the house.

For example, your eyes catch everything. Before you see it, everything is beautiful. As it is often said:
Label of any opinion, password impatient 眼 不見 口 不 饞 Auricular
hearing, mind any disturbance 耳 不 聽 心 不 煩.

When he saw someone eating something in his mouth, he immediately imagined that he had something to eat. Why is salivation in the mouth? Because the eyes see delicious food. You think the eye helps you because it can see, but only because it makes you arise quite a lot of disturbing emotions. For example, see something beautiful and like it. But once you have it, it is a source of affliction. And if you don't have it, then it is disturbing, because you pursue it.

When listening to something fancy, I love to hear more. When greed arises, if you don't get what you want, think of a way to get it, and when you have it, then fear of losing it. So the ears also bring you lots of afflictions. 'Self-robbing of treasures in the home' means making you arouse disturbing emotions. If you do not have defilements, you will not lose your things in the house, but once you have developed the afflictions, then the treasures in the house are gone. As you often hear:

The most mosaic of the day was about half a million
dong

In the same way, you practice for thousands of days, the many gains you get - maybe a bit of contempt - will disappear with the first thought of disturbing emotions, the initial manifestation of ignorance. So there is a saying in the sutta:

Tinh tinh chi hỏa, thiêu tận công đức chi lâm. The
fire of the stars, burn out the forest of merit.

When the nose smells the aroma, the mind also arises. When the tongue tasted delicious taste, the mind also started to recite craving. When the body comes into contact with something, there are a number of things that make it feel soothing. The mind is predestined with dhammas. In short, because of your eyes, ears, nose, tongue, body and mind, you generate many different afflictions, and your home is lost from you.

Now talk about smuggling. Six consciousness arises due to the contact of the six faculties of eyes, ears, nose, tongue, body, mind, and the six sense-forms, sound, flavor, taste, contact and dharma. That is called piracy. If you can reach the level:

Nhãn quán hình sắc nội vô hữu There is nothing in the eyes and eyes,
Nhĩ thính trần sự tâm bất tri

Then you won't be robbed of all the treasures in your home. But if you don't have enough effort, if your concentration is weak, if you chase your eyes, ears, nose, tongue, body, mind and cannot return to reflective reflection, you will leak, leak and be robbed of treasures in his house.

The six bases are described as 'brokerage for the enemy.' The term is used in China because weddings require prior arrangement through a broker. In ancient Chinese history, in the Zhou Dynasty, before Lie Guo, there was no need for a broker. People just look for a friend they like in the Western way now. Indeed, during the Zhou Dynasty, the relationship between man and woman was very normal. There are no rules about that. Until Confucius sanified the Book of Records: Sutta, Sutta, Yi Jing, Sutra, Sutra, and Spring-Autumn Sutra. Since then there have been brokers, but their job is to choose men and women that match. If they match their age, shape, and personality, they will introduce "That young woman is very virtuous." "The student is very smart." When the introduction is acknowledged, that is, all marriages are considered to be proceeded.

Here, the use of the word broker in the text has the same point as above. When the six faculties come into contact with the six mortals, there are six consciousness. The contact between the six doors, the six doors, and the six elements is the job of the broker. The matchmaking work for each other is done and trouble occurs before realizing the presence of bandits. But these bandits take your health and merit. It takes clean treasures from its home.

What is the treasure in my home? That you have to know for yourself. Whatever you consider to be a treasure, be careful to keep it. I don't know what your treasures are, nor do you know what my treasures are.

"I know your child's treasures," you said. "That's gold, silver and diamonds."

No, although I don't know what your treasure is. But I know that if you consider those things to be your own treasures, you are wrong.

"Alright, what is the meaning of your treasure?" You ask.

Now you don't realize what it is? Even if you don't know, I still say it, even if I didn't say it. But because you want to know, I will give in and tell you, just afraid that you don't believe me. Do you see any points that don't believe me? I cannot know whether to speak or not to tell you is better. If I tell you and you don't believe me, it is useless. But if I don't speak when you want to know, there is always an opportunity for you to believe me. So I decided to tell you. What is the treasure of your home? Simple is Tathagata permanent resident mind enlightened awareness.

Buddha said it is your nature. Dharma is your true nature. Sangha is also your nature. Also, it is within your physical body that you can cultivate the precepts and practice wisdom; It is also the treasure of your home.

"I don't see these things, how do I know if I lost them?"

Ah! That's what I really want to tell you. You don't believe what you don't see, so it's no surprise that you don't believe these things, because those are really things you cannot see. But you still have senses, even if you cannot see it. If your knowing goes hand in hand with wisdom, the more treasure you have. However, if you are ignorant, then you will lose your own treasure. Consider yourself anesthesia or insight? However, this does not mean that you stand up and announce that you have wisdom like Buddha, as someone who calls himself a nest. What I want to do with him is say, I'll kill him, and he frantically runs away.

The next time you see someone like that, hit his head from head to toe, if he screams, "Why are you hitting me?" Then you answer, "I just hit in vain, because you are originally not real, are you?" Why do you still know pain? If you still know pain, then other than ordinary people, so you do not compare yourself to Buddha. If he doesn't know pain, then it's like stone wood. You have no feelings, then you are like waste. ” Tell him that, and remind him further, “Remember my advice and don't go around doing something as crazy as you are.

Don't go around saying 'I'm just like Buddha is no different, I am the nest.' If you do that, the future will be in hell with no interruptions. ” Such people are crazy. How can we practice and become a Buddha? Such crazy people cannot enter Buddhism because they have been immersed in the wrong views of the heathen. Buddha could not save these people. They are truly pitiful people.

Kinh văn:  As a result, there is no entanglement in the world of beings ,  so it cannot be surpassed in the world.

Phonetic:  Due to the beginninglessness of beings in the world, the sluggishness of birth, the worldly atmosphere, the supernatural power.

Vietnamese translation: Because of this, sentient beings in the world from beginninglessness generate attachment, unable to escape worldly phenomena.

Lecture: Because of this, sentient beings in the world from beginninglessness arise attachment. Six bases, six towns, six modes of communication back and forth together, this one depends on the other. Like two animals lang and Bai. The lang uses two front legs, the cult uses two hind legs. So the lang and Bai both lean on each other to go. If they don't get along, the lang can't walk and the cult can't go on their own. A similar form of mutual interdependence is required between the six senses, the six faculties and the six consciousness. It keeps the same style.

From beginningless time there was the continuity of the world and the continuity of sentient beings. The two are so closely united that sentient beings cannot fail to need the world, and the world cannot exist without beings. The two things stick together, so they cannot escape worldly phenomena. The worldly phenomenon here refers to the entire mainland mountains, artifacts, and man-made things. 'Sentient beings' are the realms of sentient beings.

All sentient beings cannot be separated from worldly phenomena, and worldly phenomena cannot escape us outside the realms of sentient beings. Worldly phenomena attract sentient beings, attract them until both are tightly intertwined and neither escape from either. So there is an interdependence in the continuity of the world and the continuity of sentient beings and the continuity of karma. Without sentient beings, there will be no world, there will be no karma. To have the world, there must be karma and sentient beings. If one does not exist, the other does not.

Kinh văn:  What is Ananda Yun called the sentient world. The world is the migration boundary.

Phonetic:  Ananda, Van Ha vi vi vi vi sentient being world? The bias, the world of azimuth.

Vietnamese translation: Ananda, how are called sentient beings and the world? So is the change, gender is the direction.

Teacher: "Ananda, Tathagata now asked him. What is the meaning of being? What is the meaning of the world? Do you know? ” Ananda did not answer, so the Buddha explained: how do we call beings and the world? So is the change, gender is the direction. In Chinese, 世 is time; means shift; world 界 is space, ie azimuth, place. These two words combined are called the world.

Kinh văn:  You should know things from north to south. Southeast, southwest, northeast, northwest, and upper and lower boundaries. The past and the present are now. Ten-bit side , the number of streams there are three.

Phonetic:  Nhữ kim kim tri east southwest southwest. Southeast, southwest, northeast, northwest, upper lower boundary; past, future, present tense. The property of fineness, save the property of tam.

Vietnamese translation: Now you should know the east, west, south, north, southeast, southwest, northeast, northwest, upper and lower are gender; that's the past, the future, the present The azimuth has ten, the number of flows of time has three.

Lecture: Now you should know the east, west, south, north – four directions — and southwest, northeast, northwest – four directions — as well as the upper and lower directions, the gender; that's the past, the future, the present The azimuth has ten, the number of flows of time has three.

Kinh văn:  All sentient beings intertwined. Being involved in the world of trade and relocation .

Phonetic:  necessarily beings expectation to become similar. Friendly loyal trade, the world intervened.

Vietnamese translation: All sentient beings weave false things into. The transformation in the body and the world are intertwined.

Preaching: All sentient beings weave falsehood into success. These corrupt generals became intertwined. Body shift, like a small trading company or a mall. He gives me things in exchange for what he doesn't have. The transformation in the body and the world are intertwined. They are attached to the 'world.' You don't see it, but it's the indispensable relationship between the body and the world. The human body is a small trading company. That way it goes on and on, because its correlation grows forever.

Kinh văn:  The nature of this boundary , although it is set in ten directions , its location is clear. The world is only east-west, north-south. No position up and down , no fixed square. The four numbers must be clear and related to the world . Three four four three Wan turn twelve.

Phonetic:  Children try gender identity, however, the ability to position. The world indexes, east and south west. Upper tasteless, neutral infinite. Quartet all intelligent, data intervening. Tam quartet tam, lithe.

Vietnamese translation: But the nature of that world despite setting up but all ten directions, positioning are clear. Then the world receives only the east, the west, the south, the north. The equation on the bottom has no clear position, in the middle there is no definite azimuth. Number four is clear, multiplied by the number. Three times four, four times three becomes twelve.

Lecture: But the nature of that world, though set up in all ten directions, has a clear positioning. Then the world receives only the east, the west, the south, the north. Everyone knows it clearly. Most people only talk about the four directions. The equation on the bottom has no clear position, in the middle there is no definite azimuth. When you say something in the middle, what is it in the middle? You cannot locate the center. Number four is clear - everyone agrees with this point, which is, of course, multiplied by the number. Three times four, four times three becomes twelve. Here we determine the number of the world – three times, (the three worlds) and the four directions (quadrilateral).

Kinh văn:  Rheology stacks three to one hundred thousand. It is  always in six. Each merit has one thousand two hundred.

Phonetic:  Save all three messages of the ten heavenly beings General fidelity, continental roots, the merit, the second nature.

Vietnamese translation: Multiply for three classes, ten into hundred and thousands. General overview before in the six bases, each apartment has a thousand two hundred merit.

Lecture: Multiplication for three classes. The number twelve is multiplied by three and multiplied by four, which is a multiplication, or a class. From the number twelve times ten, into one hundred and twenty, is the second class; from 120 multiplied by 10, into one thousand two hundred, is the third grade. General overview before in the six bases, each apartment has a thousand two hundred merit. Starting with 12 increases to a maximum of 1200, this is the power of the six sense bases - eyes, ears, nose, tongue, body and mind as they interact with the world. The 'three layers' are the three continuities - of beings, of the world, and of karma.

Kinh văn: Ananda , Rufu Yuzhong  , to determine the pros and cons. Seen from the eye , the back is dark. The front is bright and the rear is dark. Look around , two-thirds. On the EC made , merit incomplete. Three points for merit and no virtue. When the knowing eye is only 800 merits.

Phonetic:  Ananda, as the central, carved the priority. Such labels are consistent, pre-emptive, all-intelligent, all-intelligent. Left-hand bladder, tam part two. General reasoning, imperfect merit. Three parts public speech, most unethical. Contemplating the only bowl of merit and virtue.

Vietnamese translation: Ananda, in those six bases, he again identified strengths and weaknesses. As eyes can see behind the dark, bright front; The front is completely bright, the rear is completely dark. Looking back and forth, only two-thirds (⅔). In short, the function of the eye-sense is not complete. Of the three merits, one is not. Should know only eye eyes only eight hundred merit.

Teaching: This is the Buddha's teaching method. The meaning of the sutta is sequentially explained according to the main text. At this point, don't be impatient. Ananda, in those six bases, he again identified strengths and weaknesses. He could see for himself which of his bases were the most victorious and which were the weakest. As eyes can see behind the dark, bright front. The eyes can see ahead, but not behind. Of course this has nothing to do with Buddha's eyes. A person who is declared Buddha can then see not only the front, but also the back, the sides, the top and the lower - he can see the realm of nothingness.

But that is not what is being said here, because we are talking about the naked eyes of every human being. The front is completely bright, the rear is completely dark. Looking back and forth, only two-thirds (⅔). Can't see everything completely around me. In short, the function of the eye-sense is not complete. Of the three merits, one is not. You can see the front and the sides, not the rear. Should know only eye eyes only eight hundred merit. The eye-sense is not a vindictive faculty because it cannot use its full function.

The teachings in this paragraph are in preparation for the testimony of the twenty-five enlightened saints who present their dharma teachings. Each of them has chosen a base to cultivate witness.

Kinh văn: If you listen to everything from  ear to ear. If you move fast , there is no limit to silence. When Zhi Ergen fulfilled 1,200 merits.

Phonetic:  As atrial ear hearing, the cross method to di. Atrial fibrillation knife, static boundless static. The subject of atria, the most complete of the two virtues.

Vietnamese translation: As atrial hearing heard all ten directions do not miss. Cave is like having far, there is close; static is not talking. Should know the atrium fullness one thousand two hundred merit.

Teaching: Buddha Sakyamuni told Ananda: Like the atrium can hear everywhere. Hearing is not obstructed. It is not like the eye, only partially capable. Atrial hearing can be heard everywhere - front, back, right, left, top and bottom; wherever there is sound, it can be heard in all ten directions. There was nothing the ears could not hear. Cave is like having far, there is close; static is not talking. Should know the atrium fullness one thousand two hundred merit.

Kinh văn: It  's easy to sniff and smell. There are discrepancies and shortcomings. The test was one-third in the ear. When you know your nose, you only have 800 merits.

Phonetic:  Like the text of the export and import news. Organic import and export, pediatric handicap intermediate. Atrial root test, the three most defect. The mindset of enlightenment is only one thing.

Vietnamese translation: Like the billions of people know the smell when breathing in and out. There is entry and exit, but interruption in the middle. Consider carefully the square root three parts one defect. Should know the billion base only eight hundred merit.

Lecture:; As a root can smell, through breathing in and out. There is entry and exit, but interruption in the middle. In between breathing in and out is a pause when the olfactory is inactive. Consider carefully the square root three parts one defect. It also missed a third. Should know the billion base only eight hundred merit.

Kinh văn: The  tongue is world-wise. Words are well-defined and endless. When you know that the root of the tongue is 1,200 merits.

Phonetic:  As truly praised, making the most of the world. Partial language theory, reasonable infinity. The best way to know the truth is the virtue of the two virtues.

Vietnamese translation: Like the true can speak about worldly position and worldly. Words are limited, but the logic is extremely. Should know the true fullness one thousand two hundred merit.

Lecture: The tongue is originally the organ for tasting, but it does not only have that function. Here the tongue is capable of speaking. As the root can speak about worldly position and worldly. The tongue can speak dharma; it can express both worldly and worldly dharmas. Speech is limited - there are differences between languages ​​and dialects - but the logic is immense. When Bodhi Bodhidharma came from India to China, he encountered a language barrier.

The Chinese who did not understand his voice should call him 'Ro Ho', to express their prejudice. Some did not even want to talk about him, and others did not want to learn much about what he said. So wherever he goes, no one will pay attention to the teachings he teaches. In such a case, he went to Luoyang and went to Hung Nhi Mountain to meditate and face the wall. This is a case of language disagreement that hinders communication between people.

Although language disagrees, but reason is endless. Should know the true fullness one thousand two hundred merit. Radical property has its full function.

Kinh văn:  If you touch your body , you are aware of violations. I can feel it in time , but I don't know it. Two in one. Tested at the base of the tongue three points short. Be aware of only 800 merits.

Phonetic:  Like the tactile body, awake-consciousness Trendy sensuality, neutral knowledge any li. Li unified song. Experimental roots, three parts missing. Contemporaneous body only bowl of merit.

Vietnamese translation: Like the body itself knows the touch, knows the unpleasant and pleasant emotions. When in contact, you know, when you leave you don't. Leaving out only one, merging into two. Thoroughly examine the body of the three parts. Should know the body base only eight hundred merit.

Lecture: As body-base knows touch; the body knows the touch of an object, knows the unpleasant and pleasant emotions. Identify unpleasant painful emotions and pleasant, pleasant emotions. When exposed, know. When the body-sense and external objects come into contact, then there is sensation of touching. When not leaving. When that contact is no longer available, it is unknown. Leaving out only one, merging into two. When we separate the physical body and the external object, we become a separate entity; when in contact with an outside object, there is a sense of touch – or pain or tenderness. Thoroughly examine the body of the three parts. In the power of the faculties including one thousand two hundred merit, the body-base lacks one third. Should know the body base only eight hundred merit.

Kinh văn:  Ruyi acquainted with Shifang III. All worldly methods are out of the world. But holy and who , all inclusive occasion to make their career. When the roots of knowing will be 1,200 merits.

Phonetic:  As the intention to use the decimal triangle, necessarily the worldly world. Only holy data, countless intolerance take advantage of chewing. The most contented idea of ​​the most complete and natural virtue

Vietnamese translation: The intention is silently tolerated all the worldly dharmas appearing in the world in ten directions. Whether holy or mortal, there is no dharma that does not tolerate extreme cruelty. Should know the intention of complacent one thousand two hundred merit.

Lecture: The intention is silently tolerated all the worldly dharmas appearing in the world in the ten directions. The pentatonic realm was discussed. The ideas here are only for consciousness, the sixth consciousness. The mind is inherently quiet, but in that, the distinction encompasses both worldly and worldly dhammas. Whether holy or mortal, there is no dharma that does not tolerate extreme cruelty. Should know the intention of complacent one thousand two hundred merit. The mind-door also has the whole of a thousand and two hundred merit.

Kinh văn:  Ananda , Ru Jin wants to reverse , life to death , return to the roots of poverty , not to die .

Phonetic:  A-nan, such as sex education against birth and death, save the same base of birth and death.

Vietnamese translation: Ananda, now he wants to go against the craving for life and death, to return to the bases of fear, to the point of not being ceased.

Teaching: The Buddha called Ananda again: Now he wants to upstream craving for birth and death. He did not want to follow the flow of samsara anymore but wanted to practice diligently to go against that stream of samsara. Then he should go back to the base, to the place where no birth and death. He wanted to go back and find the source of the flow of samsara.

Kinh văn:  Examine these six accepted roots. Who is close to who is away , who is deep and who is shallow. Who is Yuantong , who is not satisfied.

Phonetic:  Experimental testing of isometric using life-span Lobed lobed lobed, lobed deep lobed. Micro-lobes, lobes of dissatisfaction.

Vietnamese translation: You should consider the six bases currently in use. Which apartment is suitable, which apartment is ly. Which apartment is deep, which is shallow. Which grounds are not informed, which are not full?

Lecture: First, you need to consider carefully in these six faculties, which one is the most common, without hindrances, and which brings the wisdom?

Kinh văn:  if this , Wuyuan root pass , the inverse Peter without beginning , weaving industry flow jump , too tact cycle , and not the root circle times daily with robbery.

Phonetic: Nhược Nhựu try, enlightenment of the ground, playing  against the beginning, career functions saved, privileged week staff, the data base of any past life.

Vietnamese translation: If right here the enlightenment of the nature of pine, contrary to the bad career that is woven from beginninglessness, according to the pine, then for the practice in the grounds of no-effective communication, it will be doubled. one day in a lifetime.

Lecture: If right here the enlightenment of the identity of pine, if he can recognize the root of samsara and rebirth against the stream of karma, he will know which is the most informed. In contrast to the bad karma that is woven from nothing else, according to the pine. He will not flow into samsara, he can go against that direction. Then, for the practice in the non-pine apartment, the effect will be doubled, one day is equal to one life. Before he realized which apartment he was connected with, he had to practice for a lifetime and still not become Buddha. But once he realized which grounds were the most common, and stopped following the flow of samsara, he would only need to practice for one day and get results like training for a lifetime.

Kinh văn:  I am showing six Zhanyuan Yuanming , and the number of merits of this institute is the same. Sui Ru chooses who can enter. I should invent it to make you better.

Phonetic:  Falling metal is shown in the intelligent station, the number of merit is shown. Depending on the zeal, the possibility of entering fake. Ngo Duong invented spirit increased.

Vietnamese translation: Nay Tathagata has indicated six discreet wise insight, which has full of such merit. Depends on what you can base on the initiation. Tathagata will clarify, help him improve.

Lecture: Now Tathagata has clearly indicated the six grounds of wisdom, wisdom, and enlightenment. Tathagata has shown moral very clearly to him. The nature of these six doors is very pure and silent. Tathagata has also clearly analyzed the merit of each base. Now he has realized the merit of which grounds are the most complete and the less merit. Depends on what you can base on the initiation. Tathagata has analyzed the level of merit of each base. Now, Ananda, depending on what skill he chose to decide. See which grounds are appropriate for your practice.

Earth base is fundamentally the most common of the apartments, but Buddha didn't tell Ananda about that. He let Ananda choose and decide. The Buddha only gave each merit of each faculty, and then for Ananda to decide to choose. That is what the Buddha taught Ananda.

Tathagata will clarify, help him improve. After he has made a choice, Tathagata will explain to him in more detail. Tathagata will show him how to practice diligently with the grounds he has chosen to make progress.

Kinh văn: If the ten directions  are from the Eighteen Realms , all one's spiritual practice must be perfect. There are no advantages or disadvantages in the middle.

Phonetic:  Cross Tathagata Tathagata, most of the eight bowls, the most advanced practice of attaining fullness in Bodhi. Pre-intermediate, egrignant heron.

Vietnamese translation: Buddhas Tathagata is in the ten directions, for the eighteen precepts, each of the austerities is supreme in Bodhi. In those circles, there is nothing more inferior.

Teaching: Buddhas Tathagata is in the ten directions. The Buddha refers to the Tathagata in the ten directions as a guarantee. They of the eighteen precepts, each of the austerities, is fully blessed with bodhichitta. In those circles, there is nothing more inferior. Five aggregates, six import, twelve countries, eighteen precepts: in these, there is nothing more inferior.

Kinh văn:  But you are inferior , not in the middle , and you are free. Therefore, I preached and made Ru Dan go deeper in one subject.

Phonetic transliteration:  Paralysis, paralysis, position function, member at Hue. Trying to commend the award, most flexible spirit subject penetration.

Vietnamese translation: Just because his inborn quality is still low, can not be in the position of fullness of wisdom at that. So Tathagata said, making him just go into a base.

Lecture: Just because he is inferior. The Germany Tathagata throughout the ten directions of accomplishment thanks to the means of the five aggregates, six enter, twelve land, eighteen precepts, the supreme certificate of Bodhi thanks to them. For the dharma, each is equal to each other. None of them is less effective. But in him is different, his identity at this time is still weak. He was still very dim so he could not be in that fullness wisdom at that time. He could not choose a dharma in the five aggregates, six states, twelve states, eighteen precepts, and thereby attain enlightenment. So Tathagata said, making him just go into a base. Tathagata will teach the dharma practice on every base until he realizes how to penetrate a dharma door.

Kinh văn:  In a foolproof way , the other six know the roots for a while  .

Phonetic:  Enter the most hopeless, the record base of the most pure time.

Vietnamese translation: Into a base no longer disappointed, then all six other apartments simultaneously pure.

Lecture: Into a base no longer delusions. He penetrated into a base to the extent that delusion was lost and was absolutely pure. When one unit is no longer delusional, all six are simultaneously pure. All apartments become pure and free at the same time.

Kinh văn:  Ananda White Buddha speaks of the world. Yunhe countercurrent depth one , make six temporary clean  .

Phonetic:  A-nan white Buddha language, World Religion! Van ha upstream, most penetrated the subject, the most basic sense of pure land?

Vietnamese translation: Ananda White Buddha said, "White Buddha, what is upstream, going into one unit, making the six apartments simultaneously pure?"

Teaching: Ananda did not really understand what he heard the Buddha's explanation, so Ananda asked the Buddha again. Ananda spoke to Buddha, "How is the Blessed One, that is upstream? What is the meaning of upstream samsara? How to go deep into a base? Which base must I choose to enter deeply? Where is that apartment ?. How to make the six apartments simultaneously pure? How can one enter into an empty space to make the six apartments simultaneously peaceful? What is the moral implication here?

Kinh văn: The  Buddha told Ananda that he has already had the fruit of Suduo. The mortal beings of the Three Realms are perplexed in the world. However, it is still unknown that there is no beginning habit in the root . He learned that it was due to cultivation. What's more, the number of heads of iso-dispensing agents lived here.

Phonetic:  Buddha A-nan, as a result of Tu-da-complete results. Destroy the three worldly beings and Of course due to the central location of the center being born beginningless. Belgium focused mainly on human resources. Ha case test center, birth and death, all headlessness.

Vietnamese translation: Buddha told Ananda, "Now you have the result of Tu-da-complete." Have eliminated the ants or sentient beings and the world in the three realms But because it is unknown what set of ambiguous gases contain group in beginningless beginning. The air volumes have to be thanks to the new practitioner to eliminate all. What is in it, there is still being eradicated abortion and many details about being eradicated?

Teaching: The Buddha told Ananda, "Now you have the result of Tu-da-complete, the first fruit of the Arahantship." Tu-da-complete means 'enter save' - enter into the legal nature of the enlightened saints. It also means "backwards" - to the six mortals that ordinary women go through. In the Sutta, the Diamonds explains about these four Arahants clearly. Sutra says that a person who has already attained 'import' means that he no longer enters into materiality, sound, flavor, taste, contact and dharma. 'Not entering' means not being rotated by the six ceilings. These levels no matter what is beautiful or ugly, your mind will not waver, because they have eradicated 88 things or. They are no longer shaken by hearing, smelling or other sensations. This stage of the Arahantship, also known as the Predicine, attends the Holy Order.

Have eliminated the ants or sentient beings and the world in the three realms. This is only for 88 ants or. But because it is unknown what set of ambiguous gases contain group in beginningless beginning. These volumes have been grouped from beginningless to present. The air volumes have to be thanks to the new practitioner to eliminate all. What is in it, there is still being eradicated abortion and many details about being eradicated? There are other things that distinguish legal, legal, legal, and legal, all abiding. Abnormal extinction means that four generals are ignorant, at an unconscious mindfulness that is born of three sacrifices. It means to be governed by many relationships, circumstances, conditions. Only by practicing can we eliminate the air episodes from this beginningless life.

Kinh văn: Now,  let's see that the first six roots are one for six  ?  Ananda said one. He ear missing , mesh why not smell. Head Xi is not performing , and  Foot Xi is speechless.

Phonogram:  Kim Nhu drop is the most prudent base of the continental record? Ananda, the most blasphemous fake, ataxia Ha? Ha ha literature? Clown head unreasonable? Tuc clich language?

Vietnamese translation: Now you consider the six existing money is one or six? Ananda, if he says one, why can't his ears see, his eyes cannot hear. The head can't walk, its legs can't speak?

Explaining: The Buddha said to Ananda, "Now do you consider the six bases present as one or six?" He asked Tathagata why the six doors are inherently pure while one is in vain? But you look closely, Is it six bases or just one? Ananda, if he said one - if he thought that his eyes, ears, nose, tongue, body and mind were one body - why didn't his ears see, his eyes not hear? Why do eyes only see but cannot hear? Why can't the head go? If it is a single body, the foot can walk, the head can walk. Eyes can see and also hear. Why can't the leg speak? "

This reminds me of the man who visited me yesterday, saying that he was an American ancestor. I told him that he was infected with 'a meditation meditation head,' and he replied that he was 'getting into meditation.' He thought his answer was good. Here, the Buddha asked Ananda, "Why can't the leg speak?"

After all, can the ears be seen? OK. Does the eye hear? OK. Can the head go? Is not. The head cannot walk. Can the leg speak? Is not. The leg cannot speak. So why do you say ears can speak and eyes can hear? This morality is something that all of you have to experience for yourself. Those who have witnessed this will understand that this is the principle of the six bases of support. But A-nan at this time only proved a result of A-la-Han, so An-nan has not been able to simultaneously use the base. The mouth too, can not only speak but also see and hear.

Someone protested, "Teacher, what you said I didn't see in the sutras. He said only useless things. "

There are some things not seen in the sutras. If the sutras have fully explained all, then there is no need to explain in detail as I am now. As in the sutras, the paper is white, the ink is black, and if you are just searching for the meaning of the sutra, then you just follow death, not realize life.

If you want to stop sarnsaric existence, then you must bring the mind of non-arising and disappear to cultivate the path. Classics will also have to die. In the future, the scriptures will be destroyed. Kinh will be destroyed first will be Kinh-Lang-strict. In the time of Dharma-ending, the Sutra of the Sutta-tomb will be destroyed first, so that is why I preach this sutta wherever I go. Whenever this sermon is preached, people will have a little more understanding. That is the reason why I like to preach the Sutta Pitaka.

Ananda has not yet proven the six bases, because Ananda has not yet proved the fourth fruit of the Arahantship. When this fruit is reached, the eyes can eat and the ears can talk. It is wonderful, isn't it?

Nguyên y nhất tinh minh Yuan Yiyi shrewd
Phân thành lục hòa hợp is divided into six harmony

When the six separate effects of these six faculties return to their original light source, they will have the support of all six bases. If you believe this is true, it is good. If you don't believe it, relax. Eventually you will believe. When that happens one day, you will scream, "How can my ears go?" Then you will believe. Only then will you know that the ancestor never tricked you.

You will have this realization when the six bases are used. Before this happens, however, you should not be so obsessed with it that you decide to train your ears to speak. There is no way you can train your ear to speak. Indeed, you can train for it if you want, but do so by sitting and meditating. You will develop elaborately through hard training. Do not be afraid of leg or back pain. Also do not think that it is something we can not do, Everyone can become Buddha.

Every living being has Buddha nature, all can become Buddha. First of all, you have to memorize the Sutta Pitaka. We chant twice a day in this Lankan chanting course, which has spent nearly three months, at least 70 days. You have recited 140 times this Thu-lang-strict uncle. Give it all 150 times. You should memorize this mantra along with many other mantras. If you do not belong, you are not allowed to defend anything.

Kinh văn:  If these six are decided to become six. As I will preach a delicate method with Ru today. Who will receive the six roots of Ru? Ananda said I heard it with my ears. The Buddha said Yu Wen Ho Kwan from ear body mouth ?  Mouth to ask justice from the body Chin Cheng ?

Phonetic:  Consistency test hexadecimal decision into green. Like falling metal assembly data praised magic magic. As lords base lobes hybrid life expectancy. Ananda speech, using atria. Buddha language as atrial writing, Ha Quan password? Export hybrid question itself started khưu admit?

Vietnamese translation: If the decision was the basis of six, as this Tathagata in the assemblies because of him that praised the magic method. So in his roots what to receive life? Ananda said, "I hear by ear." The Buddha asked, "What is the relationship between the body and the mouth?" Why does the mouth ask the meaning, the body expresses respect? ”

Lecture: If the bases are decided to be six - there is no doubt about them anymore - as a result, Tathagata is now in the assembly because he praises the miraculous method - Tathagata is teaching him the method. rare hope, Great Prime Minister Thu-serious magic can not be thought-So what in his bases to receive life? If your roots are definitely six, then which doors receive the Tathagata teachings being taught? " Those are the things that ask Ananda.

Ananda did not even stop to think, hurry to answer the Buddha. Ananda said, "I hear by ear." Ananda only noticed the atrium.

The Buddha asked, "What is the relationship between the body and the mouth?" His ears listened to him, what was the relationship with his mouth and body. Why does the mouth ask the meaning — why did he use the mouth to ask the doctrine? In fact, no matter what he understood or didn't understand, he could not use his mouth and body for anything, because after all, they were distinct grounds. They are not one. His body showed reverence. He stood up and thoughtfully expressed his respect for the Dharma. Therefore, if you say separate entities, why are there two other faculties cooperating in?

Kinh văn:  So it should be known that non-final six , non-final six. In the end it won't be Rugen , Yuan one Yuan six.

Phonetic:  The ancient visionary petition was the most common, the most common. Chung as any basis, the most original continent.

Vietnamese translation: So should know, if not one must be six, if not six, must be one. So his roots are ultimately not one, not six.

Lecture: Therefore, because of what was said in the preceding paragraph, one should know, if not one, it must be six: If it is not one then six. If not six, it must be one. So his roots are ultimately not one, not six. He could not say that it was both one and six.

Kinh văn:  Ananda , when you know that it is the root , it is not the same as the six. Upside down from no beginning. Therefore, Yuanyuan Zhan , one or six students. Rusu Tuohuan , although he got six sales , never died.

Phonetic:  A-nan, contemporary market based, Africa most non-continent. Due to the wild hybrid wild card into the wild, the most intentional station member list means being. Nh-Tu-da-complete, although prime target, by the most expected.

Vietnamese translation: Ananda should know, the apartments are not six, not one. Because from beginninglessness until now crazy attachment, so for Tanh station, born meaning one and six. He proved the result of Tu-da-complete, although accepted into six goals, but the mortgage has not forgotten.

Lecture: Ananda should know, those bases - eyes, ears, nose, tongue, body, mind - are not six, are not one. Because from beginninglessness until now crazy attachment, so for Tanh station, born meaning one and six. It arises by relying on the foot, you arise delusion, arising ignorance of negativity from within your own nature. You end yourself in being immersed in these obvious connections. You say, "You give me this, and I'll give you that." That's the way I am entangled. It's like opening a big company with a main office with many branches. Because of delusion and attachment, the meaning of one and six become established in the complete tranquil tranquility of the Tathagata, in the heart.

He proved the result of Tu-da-complete. Ananda, he proved a result of Arhat. The decisive thing for a person who has already shown Arahantship is not to enter into color, sound, flavor, taste, contact and dharma. Although accepted into six spent. He is no longer rotated by the six ceiling. He no longer said, "Is this food delicious?" He no longer had such thoughts. Or, when he saw the color, he no longer said, "That is beautiful." Just when thinking "beautiful," is already attached; and I will chase that beauty. As far as chasing, no one knows. One, two, three, four, or one hundred, two hundred miles? Who knows how far you chase that beauty? That means being rotated according to the ceiling.

Regarding the smell of the nose, I remember when I was in Manchuria, while reciting the Great Compassion Mantra with my twelve disciples. We all knelt to chant, after chanting over 200 variables, the whole room was filled with strange scents. No flowers in the room or anything else can give off a scent. In fact, the scent emanating from this world, unlike any scent I knew before. One of my disciples started to snort loudly and shout, "Fragrant. So easy! ” The more he sniffed, the more fragrant the fragrance, the more he wanted to smell.

I told him, "You have just chanted the Great Compassion Mantra. Don't chase the scent like that. ”
About the tongue tasting taste. One day I followed an old greedy man to a layman's home to give his brother. The greedy man seemed to have had the morale of a long-time practitioner and the virtue of a religious person. But when the food was brought up, he reminded me, "This food is very delicious. That's my favorite. Do you like it? ”
I said, "I don't know what it tastes like?"
“Oh! Haven't you eaten this food before? ”
"I ate it, but I don't know what it tastes like."
"If you don't know the taste, then you turn into a log."

I retorted, “But I know how to eat, wood can't eat. The reason I don't know the taste is because I only eat to fill my stomach, I don't pay attention to the taste. ” As a result of the discussion, I thought to myself, “Such an important greedy guru still wastes energy on eating. He was too involved with eating well. As if for what? ”

Now in the Sutta-lang-strict business comes no longer attached to the six. How can that be? Once you have witnessed A result of Arhat, you will give up that air. The eyes no longer seek beauty, the ears no longer store sounds, the nose no longer smells the fragrance, the tongue no longer craves for flavors, the body does not like to touch things, and the mind no longer pays attention to the others.

But the handicap has not forgotten. What is "one?" It symbolizes the attachment to dhammas, a kind of attachment that is still there. Although sharpness, sound, flavor, touch, and dharma have been eliminated, the attachment to dharma objects has not been eradicated.

Kinh văn:  If it is too empty , join the grouping device. The shape is different , the name is different. In addition to observing the sky , the sky is one.

Phonetic:  As Thai nowhere, join the air pants. Due to heterosexual gas, not just list. Except for air, not theory

Vietnamese translation: Like the sky, nowhere with things. Due to the state of the other objects, so called nothing else. If you remove the objects and contemplate nowhere, then say nowhere is the same.

Lecture: Ananda, why is he still entangled in the cycle of samsara from beginningless time to the present, and the idea that these six faculties cannot be called one and cannot be called six ? What are the causes? Tathagata will give another example to further prove. As elected nowhere. That is, as our Tathagata nature, no one else is ourselves. It is like putting unreality with things. In vain we make a number of containers that are square, hexagonal, hexagonal, circular. We put them in nothingness, nowhere becomes square, hexagonal, octagonal, circular.

Due to the state of the other objects, so called nothing else. However, does nothing ultimately change or not? Is not. Just because the shape of the container is different, there is nothing in it which has different shapes. If you remove the objects and contemplate nowhere, then say nowhere is the same. Nowhere is still just one. Indeed, not even one. If it is one, then it is not nothingness. And that is how Tathagata exists. The container is the presence of eyes, ears, nose, tongue, body and mind.

Nguyên y nhất tinh minh Yuan Yiyi shrewd
Phân thành lục hòa hợp is divided into six harmony.

That's why he can't say six, can't say it is one. It is neither one nor six. It is a vast void. If you are like a vast sky, why would you want to keep so much disturbing ignorance? Just because you can't leave these things out and don't recognize the repertoire again. And because he did not recognize his repertoire of items, he could not enter the ultimate wisdom.

Kinh văn:  What is the difference between Peter and the void cloud? What's more, the name change is not the same. Then you know that the six roots of use are the same.

Phonetic:  Belgian status nowhere, so far it seems like it is a problem. Situation most prestigious list most Africa. Disobedience willow tri, Luc use the basis, herons as the market

Vietnamese translation: Nowhere to do it because of him that became a fellow or another? How often is it called one or not one? So he knows, the six senses are the same.

Lecture: Nowhere is it possible because of him to become fellow or otherwise? How do you say nothingness is copper or not? Cannot say so, because nothingness is inherent. How often is it called one or not one? How could he make it one or not? In nothing, nothing is there. So say:

Tự tánh như hư không Self is like a void
Chân vọng tại kỳ trung

What is mentioned here is nature. Describing the same principle presented by the Great Master Than Tu in his famous verse:
Bodhi Bodhi Bodhisattva is
like a long glass of
time
.

Translation:
Body like Bodhi tree
Mind like a shining mirror
Always diligently wipe away Do
not be tinged with bare dust.

The phrase 'Time of waking - Always diligently wiping away' is an indication of the diligence that is so essential in religious practice. People criticize this verse, saying that the spirit is not right. But the above verse is not wrong at all; it simply expresses the essentials of the religious period. Luc To Hui Nang rewrote the verse as follows:

Bodhi Bodhi long life
Minh glass radio station Herons, the
most innumerable deities
Ha origin land of bare land

Translation:
Tanh Tanh not like the original
Bright mirror needing the radio This
past can be quiet
Where there is no one.

This verse describes the realm of the one who has attained Sainthood. Therefore, those who have not attained the rank of Saint, must learn the verse of Grand Master Than Tu. But whoever is enlightened then cultivates according to the verse of Luc To Hue Nang.

Yesterday, the "American ancestor" came and made sure that Lu said that nothing deep and nothing was shallow. It is an example of superficial understanding that does not understand the deep root, and uses it to satisfy the 'meditation head.' When I called him that. He said that he was 'beginning to meditate.' As I told you, he thought his answer was clever, but I thought to myself, “You came here from New York on a broken car, because he doesn't have to walk, but said, "meditating first." "The problem is that his 'meditation practice', didn't let him go anywhere else after he came here.

So he knows, the six senses are the same. I have explained two verses to you, and there are still two verses now. But I am not a Yaksa asking to eat you before saying the remaining two verses. I'm not hungry right now, so I continue with the following two sentences. Do you remember?

Tự tánh hư không như of such void
Chân vọng tại kỳ trung Zhenwang therein
Ngộ triệt bổn lai thể Satoru Tooru original body
Nhất thông nhất thiết thông an all pass through.

That is only for the method of discussion to penetrate the discipline. If you can enter into the one and realize the expectation, then all six doors are pure.

Kinh văn: There  are two forms of light and dark. In Miao Yuan , Zhan Zhan found out. See the fine color , the knot becomes the root. Genyuanmu is the four major cleanliness. Because of the name of the eye , such as Poduo . The floating roots are full of dust .

Phonetic:  Due to the similarity of the inferiority, the great magician, the sealing station. Ants crystal light, color identity into radical. Root cause vi pure bar four items. In the name of the eye as Portuguese. Phu quartet four save ample colors.

Vietnamese translation: Because the two dark and light things show each other, sticking to silence in the magic nature that emanates the view. Seeing the light appears into color, colors to form. The root cause of the root is the four pure purity. That person calls the form of 'eye-base' as a peach. Phu pursuit of four ceiling like chasing after death

Lecture: Because the two dark and light things show each other, these two types of materiality, including the other visible forms, affect each other. They stick to the nature of silence in the magic nature that emits a view. These appearances are connected with tranquility. When this condition arises, emanate seeing. Seeing the light appears into color, colors to form. The word 'ending' here is a repetition of the word 'adhesive' above. The body of seeing nature and rupa stick together and turn into base.

The root cause of the root is called the four pure elements. The pure form of eye-sense is the four elements. What is the meaning of 'pure body'? The meaning of the four elements here is very subtle, not something that can be seen with the naked eye. Must have Buddha label, French label, Hue label to see, 'identity' here is only for the country of fire and wind. That person calls the form of the 'eye-base' as a peach. 'Human' - because the elements are connected in such a way, the body of the eye is shaped like a grape. Phu pursuit of four ceiling like chasing after death. The eye is distinguished in three ways:
- Being visible ( eyesight );
- Winning the cause;
- Completely bare.

If you practice accomplishment, the eye-sense is called victory over the senses. If you do not practice, the eye is called edifice. Phu quartet is just for identity, sound, flavor, taste. Like going after the colors. In Chinese, the word d 逸 –gong is composed of two characters, save 流, which means fast flowing water, deep vortices, or like ocean-bound waves; and the word ật, meaning unrestrained, limitless, like a fire that explodes violently in the forest, spreading on all four sides. Together, it means walking, like a horse. That is the way one pursues and becomes attached to rupa.

Kinh văn: There are two kinds of fights,  such as movement and static. Yu Mianyuan sticks to Zhan Zhan to hear. Listen to the sound of sound , and the sound becomes rooted. Genyuanmu is the four major cleanliness. The ear body is like a new volume leaf because of its name. The sound of floating roots is flowing.

Phonetic:  Due to dynamic static duality static. Magical listener listener station. Audience bar atmosphere bar into the base. Root cause vi pure bar four items. In the name of the ear as a new book Diep. Phu quartet ceiling save amenity bar.

Vietnamese translation: Due to the two awakened generals confronting each other, sticking to the quiet nature in the magic nature that emits hearing. The hearing loomed out into the sound, rolled the sound into the base. The root cause of the root is the four pure purity. That person calls the form of 'atrium' the young lotus leaf. Phu quartet pursuit of the ceiling run after the sound.

Lecture: Due to the two awakened generals confronting each other, sticking to the silence in the magic nature that emits hearing. Because there is an active minister and a conscious province, a function is created right there - when this function forms right in the stillness - the process of the atrium begins to take place. The hearing loomed out into the sound, rolled the sound into the base. It combines with the bare bar. Becoming a radical in the same way that eye-sense is formed as described in the previous paragraph.

The root cause of the root is the four pure purity. It is a sure process, the result of a combination of the four elements. That person calls the form of 'atrium' the young lotus leaf. It is shaped like a young lotus leaf, always curled up. Phu quartet pursuit of the ceiling run after the sound. Talking about the senses in the sense of the four senses, this base will follow and accompany the sound.

Kinh văn: There are two kinds of interactions,  such as Tongsai. Yu Mianyuan sticks and smells. Smell the essence of incense and incense into the root. Genyuanmu is the four major cleanliness. The nose is like a double claw. The four roots of the floating roots flowed fragrantly.

Phonetic:  Due to the communication rules of the binary, similar to each other, the central officer is responsible for the development. Smelly incense, loaded into the base. Root cause vi pure bar four items. In the name of the billion, such as song trough. Complementary base of four ceiling save amenity.

Vietnamese translation: Because two generals and bits discovered each other, sticking Tanh silence in the magic nature that emits smelling properties. Smelling light appears into incense, the incense acquisition base. The root cause of the root is the four pure purity. That person calls the form of the 'root door' as if two nails were stretched down. Phu pursuit of four ceiling like chasing after incense.

Lecture: Because two generals and bits discovered each other, sticking to the quiet nature in the magic nature that emits smelling. With the presence of the two syndicates and bits, there is an effect forming within the magic nature. The hero is sticking to emit smelling. Smelling light appears into incense, the incense acquisition base. The smell and smell of the earth appear to each other, and the process of smelling, upon recognizing the scent, becomes the function of this faculty, the sense base.

The root cause of the root is the four pure purity. And it is called 'radical root,' which is shaped like two fingernails stretched out. The nostrils look like two nails upside down. Phytochemical - eyes, ears, nose, tongue, four elements - color, sound, aroma, taste - go after the fragrance. This pursuit pursuit ceiling incense. The nose likes to smell the scent.

Kinh văn: There are two kinds of coexistence,  including Tianbian. Yum Zhan made a taste in Miao Yuan. Taste the essence of flavor , twist the flavor into roots. Genyuanmu is the four major cleanliness. Because of the name, the tongue is like the first month. The floating roots are full of dust.

Phonetic:  Due to the relative variability of the binary species. The magician of the normal station Usually fine taste of the taste. Root cause vi pure bar four items. In the name of damage as early as the moon. Phu quartet four-storey abode.

Vietnamese translation: Due to the light taste and taste mixed, sticking to the quiet nature in the magic nature that emits a sense of taste. Taste appears into the taste, the taste of the unit. The root cause of the root is the four pure purity. That person calls the form of 'true taste' like a crescent moon. Phu quartet found the world run after him.

Lecture: Due to the light taste and other tastes mixed together, sticking to the silence in the magic nature that emits a sense of taste. Taste only for the ordinary ones that we taste. From the ordinary state of this pale taste, one can identify others when we taste it. Because the relationship between light taste and others creates a different sense of taste, there is a cohesion in the calmness in the magic nature. Creating the effect of tasting nature.

Taste appears into the taste, the taste of the unit. The taste buds become twisted, like the strands of a rope tightly twisted together. They become inseparable, so another apartment is formed. The root cause of the root is the four pure purity. That person calls the form of 'true taste' like a crescent moon. Phu quartet found the world run after him. It is attracted to the taste.

Kinh văn: There are two kinds of encounters  such as clutch. Yu Mianyuan felt sticky. Jue Jingying touches the roots. Genyuanmu is the four major cleanliness. Body by name is like a guilloche. The floating roots are in touch.

Phonetic:  Due to the equality of binary binary similarities. Magical officer of the discovery center. Giac Tinh sensory contact, union contact base. Root cause vi pure bar four items. In the name of the body as a love of stock. Basement of the four ceiling save abusively.

Vietnamese translation: Due to the two generals and clutches rubbing each other, sticking to the silence in the magic that emanates emitting touch. Calculate the contact exposure shines into contact, taking into contact the base. The root cause of the root is the four pure purity. That person calls the body of 'body-base' like a rice drum. Phu pursuit of four ceiling like chasing after exposure.

Lecture: Because two generals and clutches rubbed each other, combining the silence in the magic nature that emanates knowing touch. The rubbing back and forth of the union and leaving create knowledge in the magic member. Knowing how to touch appear in contact, take into contact the base. Tanh knows touch combined with touch to form the body. The root cause of the root is the four pure purity. That person calls the body of 'body-base' like a rice drum. The body is compared to the shape of a rice drum. Phu pursuit of four ceiling like chasing after exposure. This base is attracted to the exposed ceiling.

Kinh văn: There are two kinds of succession:  birth and death. Yum Zhan found out in Miaoyuan. Knowing the fine mapping method , the reading method becomes the root. Genyuanmu is the four major cleanliness. Because the name means , such as a quiet room to see. The four roots of the floating roots flowed freely.

Phonetic:  Due to the constant elimination of second-class racial beings, the magician of the development center. Tri Tinh Anh French, shows France the base. Root cause vi pure bar four items. In the name of private ideas, like u disappointed. Compliance with the four ceiling, save the law.

Vietnamese translation: Because two things arise and kill each other continuously, sticking to the silence in the magic nature that emanates knowledge. The computer knows the presence into the law, absorbed into legal base. The root cause of the root is the four pure purity. That cause is called 'private thought,' as seen in the dark house. Phu quartet found the world to run after the law.

Lecture: Because two things arise and destroy each other continuously. This passage refers to the root consciousness, the sixth consciousness, which is the object of arising and falling away. When the previous concept has just stopped, the next concept immediately arises. Mindfulness chases after that, and they stick to the calmness in the magic nature that emits awareness. It clings firmly to that stillness and emits knowing. The computer knows the light appears into the law, absorbed into the legal basis. The power of knowing nature is the acquisition of dhammas, which is the ceiling.

The root cause of the root is the four pure purity. That nucleus is called 'private thought,' - rather 'mental,' because mind is not an entity - as seen in the dark house. Because the mind-door is an inner-door, while the previous five sense rooms are 'external', it is like seeing in a dark room. Phu quartet found the world to run after the law. Attention is drawn to the dharma.

Kinh văn:  Ananda , the case of six , Held Jueming , there is clearly felt. Lost one's spirit , sticky arrogance shines.

Phonetic:  A-nan, as the continental base, due to the intelligent sensory, organic, smart Satisfaction defeatism, luminescent hope.

Vietnamese translation: Ananda, such six bases by enlightenment to enlightenment. Lose the other clarity, stick to the hope that emits light.

Lecture: Ananda, such six bases - eyes, ears, nose, tongue, body, and mind - mentioned above - due to the awareness of enlightenment - are fullness in the mind, such as Tathagata. Capital of the six bases is Tathagata, but it forms the six bases as Tathagata when there is a desire to enlighten enlightenment. The capital of insight is naturally lucid, there is no need to add light to reflect it again. The essence of insight is like a pearl of desire, the light that is inherent in it, does not need to add light to it anymore. When the light is illuminated further into the awareness awareness, then it will create disappointment, or vain insight; Hope sensation, that is known disappointment.

That insight is ultimately not true, nor is it the awareness that results from the additional reflection on enlightened awareness. Lose the other clarity, stick to the hope that emits light. The substance of insight - instant nature, hearing, smelling, tasting, sensual, and knowing - is lost from its inherent nature, so it is associated with delusion and delusion - lucid insight hope and knowing delusion - From this union, a light of vanity emits. This is not a true light source; but only a symbol of its particular effect.

Kinh văn: Is it  true that Yi Ru presents nothing but darkness and darkness. Moving away from Jingyuan has no hearing quality. No pass, no plug, no smell. No change, no taste, nothing. There is nothing inseparable. There is no death and no birth.

Phonetic:  The meaning of li li kim li li li, invisible property. Li li static, raw hearing loss. Communication without rules, the property of birth. Non-omni-turn, often from nothing. Unwarranted. contact tactile. Infinite kill invisible birth willow tri an sign?

Vietnamese translation: So now he left the night leaving the morning, then there is no body of seeing. Leaving the province, there is no hearing. Without the information, there is no smell. No taste, no light, no taste. Without leaving, without combining, there is no emotion. If there is no birth or death, then what does it know?

Lecture: Therefore, due to the doctrine explained in the preceding paragraph, there is no need to re-enlighten the awareness; just because through the arising of a delusion is the desire to re-enlighten the enlightened awareness, that awareness becomes the delusion and the delusion - as a result, the being is lost; and by clinging to the vajra, the light of seeing nature becomes available. This creates the separate effects of seeing nature, hearing nature and other nature. It belongs to the clarity of the eighth consciousness. Therefore, now he left the evening leaving the morning, there was no body of seeing. The reason he saw it was because of the conditions of light and darkness that helped each other. If there is no light and darkness, then the body of seeing must be suspended.

Leaving the net, there is no listening. The 'disposition' here is the form. Without the information, there is no smell. Without these conditions, you don't know the fragrance, you don't know what the fragrance is. No taste, no light, no taste. The interval between what perceives flavors and tastes gives rise to taste. Without leaving, without combining, there is no emotion. If there is no impulse for separation and union, then there is no contact. If there is no birth or death, then what does it know? If there is no birth, there is no passing away, then where does nature know? It also does not.

Kinh văn:  You don't follow the movements and the quietness and the separation of life and the darkness of life and death. If there are twelve promising things.

Phonetic:  Nhữn cho weekly action static li, ode variable information rules, being kill provocative, as the twelfth vi vi property owners.

Vietnamese translation: He just did not follow the action of li li, the ominous turn of the law, the birth and death of the darkness, twelve generals.

Lecture: He just did not follow. This paragraph in the text is very important. Why are sentient beings not enlightened? Because they follow samsara. They refuse to go against this process. They chase after the illusion, the ceiling and then being turned by them. Should the sutta say, "You just don't follow" them, you need not to follow the realms of the six mortals and not turn around with them. He should not chase after the competent generals and run after them. So you have to be upstream. Do not follow static action li, ominous variable, being ridiculous provoked, twelve such generals. Do not be rotated according to the twelve compounded generals as stated above.

Kinh văn: Just  pull one and remove it from the inside. Fu Guiyuan is true , and his hair is bright. Glorious invention. Zhuyu five sticky should be pulled out.

Phonetic:  Depending on the most radical, internal seal drainage. Recovery of raw leg, magic. Dieu computer invention, residual contingent of five members of the public escape.

Vietnamese translation: Depending on which spit out a base, get rid of attachment, surrender it from within. Subduing and then returning to the root of the true mind, and emitting the inherent magic insight. When insight is invented, the other five attachments are also opened.

Preaching: Depending on that, uproot a base, get rid of attachment. In the six eyes, ears, nose, tongue, body and mind; according to that choose a base, make it free from cohesion, then surrender it from within. Subduing goods from within yourself. Transform all delusion. Submission and return to the root of the mind. When ignorance and delusion have been surrendered, we will be returned to the original, that is, the pure and pure mind, and it will generate its inherent insight.

So the insight inherent in enlightened nature will manifest itself. When lucidity is invented, when lucidity is displayed, the other five attachments are also opened. When one unit is uprooted with attachments, the others that are attached are also uprooted. They are simultaneously liberated. And the effect of attachment to create seeing, attachment to creating knowing is no more. So you are free to liberate yourself.

Kinh văn: I do  n't know from the past , I  don't follow the roots , I send them to the roots. Because six roots are used for each other.

Phonetic:  Any premise is initiated, proving any sense of origin, signs and signs. Because the market share is based on mutual use.

Vietnamese translation: Do not arise from the ceiling that arose, the insight will not follow the base, only the base where the light emits. Therefore the six bases are used interchangeably.

Lecture: I have previously taught that six doors can be used interchangeably. Not due to the ceiling that kicked in the seeing knows. This is the advice that the Buddha taught in the previous sutta: "Every week - you just don't need to follow." Don't chase the six mortals and then pair them with your vision, your knowing. If you don't chase after the six mortals, then you will feel as if you don't see and hear as if you are not listening, because you are not obsessed with the realms of the six worlds. The insight will not be based. It does not communicate with the ceiling so the clear light immediately manifests.

The know (unreal delusion) is no longer in it. The lucid awareness of one's own mind does not chase the faculties. Therefore, the six bases are used interchangeably. However, his enlightened nature is found right at the door of the six doors. When the awareness of self manifests itself, then the six faculties are used, that is, the six faculties can be used interchangeably. This is not possible if you still use hope and perception; This, the six faculties of support only occur when we use the true, clear awareness of inherent awareness. So the six bases - eyes, ears, nose, tongue, body and mind - have reciprocal effects. The eyes can speak and the ears can see.

Today is Buddha's wedding day. Of course, Buddha rejoices every day, but today is the most joyful day. What happened? This is the last day in the retreat of monks and nuns. From the 15th of April until the 15th of the seventh lunar month, monks must settle in one place and go nowhere. It is also the anniversary of the time of Maudgalyayana having the eye of heaven. When he did, what he did first was to find out where his mother was. He sees his mother in hell and suffering. Why must his mother be in hell?

Because when she was alive she did not believe in Buddha, she didn't bow to Buddha. She did not believe in the dharma and refused to study the Dharma. She did not respect Sang; she even disgraced the Sangha and blamed their transgressions. She also likes to eat meat and fish. Especially enjoyed eating fish eggs. Think of the many lives in one serving of caviar. Because she did not believe and respect the Triple Gem, because she ate too much acne, she threatened to go to hell right after she died. There was nothing to eat in hell, so when Maudgalyayana had miraculous power, he visited his mother with a bowl of rice in hand. The mother took the right cup of rice when she could see it, because her heart was too greedy, she covered her rice with her left hand, so that the other hungry demons could not see it but won her.

She hid the rice in her sleeve and ran to find a place to eat alone. But her karma was so heavy that she could not allow her to eat, so when she put rice into her mouth, the rice turned to charcoal. Although Maudgalyayana has miraculous power already, she cannot help her mother. Unable to do anything, he returned to pray to the Buddha for help. "What must I do to save my mother?" He requested. His mother is being threatened in hell and begged the Buddha to show how to help.

Buddha told Maudgalyayana, "His mother has deep karma. He could not save himself. He had to ask the monks of the ten directions to help him before his mother could hope to escape from misery and peace. " So from then on, on the 15th of the seventh month of the lunar calendar, offering not only to help his mother in this life to escape suffering, to be happy, but also to help the seven-generation parents and relatives . The Dharma Assembly was performed in a ritual way for them to pay their respects to help the mother of Maudgalyayana, called Vu-lan-tub.

Kinh văn:  Don't you know Ananda? In this meeting, Analu Tuo was seen without sight. Ba Nan Tuo Long listened without ears. The goddess Anga smells incense. The arrogant Fan Bowl raises its tongue and tastes. Shun Ruo Duo Shen has no touch. If the light came to light, the order would appear temporarily. Both styles have no physical elements. All the destruction will be heard in silence. In this way, Mahakya leaves will be played. For a long time, the roots of consciousness will be understood and understood , not by heart.

Phonetic:  A-nan as any initiative, Kim try the A-na-law-da pedophile. Bat-nan-momentum long ear hearing child. Stress-old female philanthropist goddess billions. Kieu-Pham-Ba-Deformity damage position. Shun-elegant-multi-god contactless friends. Tathagata quang trung anh linh temporarily. Miraculous substance miraculous substance. Chu eradicate the prime minister of Thanh Van, such as trying Ma-ha Ca-lettuce assembly, eradicating the mind-consciousness, the vipākacitta vipākha, not realizing the mind.

Vietnamese translation: Ananda, how could he not know, in this congregation, Mr. An-law-da had no eyes but could still see? Bat-nan-da has no ears but can still hear them. The goddess of the Old God had no nose and smelled the scent. Mr. Kiều-off-ba-ba tongue tongue but still tasted the taste. Than Thuan-elegant-multi-body but still know how to touch. Due to the light of the Tathagata light that temporarily has a body, but his nature is the wind, not the body. The Thanh Van was passed away in the annihilation as Ma-ha Ca-lettuce in this assembly, the mind has ceased a long time ago, but still known throughout but not due to the mind.

Lecture: Ananda, why did he not know, in this assembly, that is, in the Sermon-Sermon, there were those who had the base of support. That is An-law-da. Do you remember him? He was blind when trying not to sleep. An-na-law-da is cousin to Buddha, he is the son of King Sanskrit. He likes to sleep, and he sleeps whenever Buddha preaches. Buddha blamed him for this habit, and the Buddha said, "
Burn! Burning! Ho vi Thuy. 咄咄 胡 爲 睡
Speaker type of cable you type 螺螄 蛤蚌 類 The
most natural millennium 一 睡 一 千年
Any text Buddhist name. 不 聞 佛 名字.
Behold! Behold! Why are you still sleeping?
Like that oyster, who
sleeps for a thousand years.
He can't hear the Buddha language.

After being rebuked like that, in an effort of zeal, Anaphyla did not sleep for seven days and nights. He eventually became blind because of insomnia. The Buddha saw mercy so he taught him the method of Enlightenment and enlightenment of the diamond of tam-soot. Thanks to this practice, he witnessed the natural eye. His bare eyes were blind, but he became the First Heavenly Eye. He can see everything very clearly. You should not think that 'labeling' is the same in all cases. Some people see everything very clearly, and some people don't see it clearly. An-na-law-clearest of all, he can see the three great natural heavenly world as an object in the hand. In this passage, the Buddha reminded Ananda again of Ananda without having eyes and still seeing.

An-law-da means poor-not-poor. I told you before that he got a golden rabbit. When he cut one of its legs in exchange for food, another golden foot grew right where it was cut. Every time he cut a part of the rabbit's body, the part would grow back again, so he was never poor.

The Buddha mentioned the Bapan-nan-momentum dragon without ears but still hears it. This is the type of deity that protects Ma-master-da, taking care of the favorable wind and rain. This dragon is loved by people in the land, so they named it Upananda, Han translates as Thien rejoices. Although they have no ears, these dragons can be heard with their antennae growing on their heads. So A-na-law-da without eyes but still see. Bat-nan-da dragon did not use ears but still heard. These are the six support bases we are talking about.

There is also the Goddess of Oldness who has no nose to smell the aroma. Ganges (Ganges), Sindhu River, Vakshu River and Sutlej River all originate from the top of Tuyet Son mountain in Himalayas. The Goddess of Old-Gods, the goddess of the Ganges River, translates as "Heavenly Paradise", because the river originates from Lake A-nậu-reaching on the peak of Tuyết Sơn. This goddess is the owner of the river gods. This god has no nose, but can smell everything. Use your eyes to smell.

There are also Mr. Kiều-off-ba-title other tongue human tongue but still tasted the taste. His name, Gavāṃpati Han translates as Taurus ty, which means 'ruminant cow.' Even when he didn't eat, he chewed and breathed heavily like a cow. Why are there people who have witnessed Arahantship and still have such habits? It is the retribution of what happened when he was a little boy still practicing in the human world. At that time he studied with an elderly monk who witnessed Arahantship. This tastes old and lost all his teeth, so he ate very slowly. He chewed for a long time, so that one day he could not bear it anymore and said to him, 'You chew like a cow.'

Just because of such a word, the mantra must suffer retribution like crawling from one lifetime to the next. But now that he has attained Arahantship, the Buddha advised him to teach in heaven, rather than in the human realm, because he was afraid that anyone in the world would laugh at him and then say, 'I chew like a cow,' then he will suffer such retribution from lifetime to lifetime. This reminds you to be cautious while speaking. Do not say anything that comes to mind. If you say wrong, you will fall into the law of cause and effect.

One day someone came to an old Bhikkhu khưu, "Did great cultivators fall into cause and effect?"
Great overhaul of karmic cause and effect?
大 修 行 人 落 因 果 否? ”

The old
male -khưu answered: "Great ascetics do not fall into cause and effect. Great overhaul of cause and effect lạc
修 行 人 不 落 因 果. ”

Because of that wrong answer, that female-khưu aged was threatened to weasel body for five hundred years. When the master meditation Master Trượng in Jiangxi had a long way to teach them, a long bearded old man came to listen every day. Nobody knows who he is. He left the lecture hall as soon as he heard the lecture. The lectures were open to everyone, so nobody asked who he was? He came and went like everyone else. When preaching, according to the law, the magician returns to the staff after the lecture. Shamans rarely talk, to avoid the predestined mind. Shamans do not linger after lecturing to encourage people to come and listen again. Something like that. One day, the Master Truong-san was preparing to return to his school after teaching the sutras, the long-bearded old man followed him and asked to hear his instructions. The old man's question is as follows:

"Does the great practitioner fall into cause and effect? Great overhaul of karmic cause and effect?
大 修 行 人 落 因 果 否? ”

Ba Trượng meditation master replied immediately:
“Great ascetics do not love karma. Great overhaul of any cause and effect
大 修 行 人 不 昧 因 果. ”

Right there, the old man became enlightened. Then the old man explained, "I am a weasel living behind this mountain. Every day I come here to listen to the sutras, but I have not understood the previous koan. ” The old man said that in the past, he used to be a monk who specialized in teaching sutras. When someone asked him the question, he answered incorrectly, and it was reported that he was tormented as a weasel's body for five hundred years.

“Oh! Now meditated by a teacher. I was clear. I will escape the body tomorrow. Meditation is invited to the grave behind the mountain, cremated and then buried. "

The next day, Ba Trượng master led monks in the monastery to the back of the mountain. Searching for a long time saw the body of an old ferret. Bá Tràng Zen master used rituals for monks to do cremation. This is another example of the care we have when we want to say something. Those who are not knowledgeable in the Dharma like to say anything they like, but those who have learned the Dharma already know how to do it better. If anyone asks you a question that you know can answer in the spirit of Buddhism, then you should respond. But if you can't, then I advise you not to assume that you know when you don't know anything. If you say something wrong, the consequences will be serious.

Because once recklessly criticized an A-la-Han, Mr. Kieu-Pham-ba-subject bear the result of having chewing like a cow from one life to another. His tongue is like a cow's tongue, but he can taste the taste.

Than Thuan-elegant-multi-body but still know how to touch. Thuan-elegant-multi, transliteration of the word Śūnyatā from Sanskrit means meaning nowhere. This unreal God has no body but still knows the touch. How does it happen? Due to the light of the Tathagata light that temporarily has a body, but his nature is the wind, not the body. The aura of the Buddha makes this god appear temporarily, though this god is not like the wind and no form at all. But when this god appeared in the light of the Buddha, he could still feel touching sensations. That made the emptiness very happy. "I really didn't have a body, but now I have it. ” All beings are afraid of losing their lives, so when allowed to manifest, this deity is very happy.

The Shravakas were passed away in the final annihilation as Ma-ha Ca lettuce in this assembly. This is the ninth level in the second multiplication, ie kill the life expectancy. Some of this congregation have attained the pursuit of thought and attained Arhat. Who in this assembly witnessed the end? Ma-ha means great, that is only for the Elder Ca-lettuce, previously formerly pagan worship fire. In Buddhism, he is often called the first Vajra. He is currently still in samadhi at the top of Ke Shan Mountain, Yunnan Province, China. He did not give up his body and take life after. He is in complete annihilation. In the future, when the Bodhisattva Maitreya is born, Ma-ha Ca-lettuce will give the Buddha's bowl of Shakyamuni Buddha back to the Bodhisattva Maitreya. He entered samadhi there for about three thousand years. A person can sit like that for a thousand years,

Destroyed the mind based long ago, but still known throughout but not due to the mind. His discriminating mind, the object of arising and passing, has long ceased. But, his awareness is completely self-interested; that knowledge does not come from the mind of discriminating consciousness, but flows from the source of his wisdom.

Kinh văn:  Ananda , today's  roots , if they are rounded , the inner glow will shine. Such as floating dust and world. The changes are like soup and ice. Ying Nian turns into supreme consciousness.

Phonetic:  A-nan, kim như base, weak members, internal works luminescent. Like the mundane city of the mundane world, the generals transform like the ladder of ice consumption. Application of the concept of supreme awareness.

Vietnamese translation: Ananda, now his apartments if completely uprooted, discerning inside will emit. Thus the mundane and generals transform in the world like hot water thawing. In response to the mind, will transform into the supreme mind

Lecture: Ananda, now all his apartments have been completely uprooted - if he can enter one, then the other five also stop completely. The six bases are pure at the same time. If he could uproot a base, then the six doors would be free of its inherent set of air, the inner insight would be emitted. His nature will shine brightly and flawlessly like a pearl. So the mundane and generals transform in the world - land mountains, national lands, architectural castles and other things - like hot water melting ice.

They will disappear, like melting ice when hot water is poured on it. In response to the mind, in a very short moment, it will become supreme awareness. When the expectation is over, the foot is pure. The 'mind' here is true mind, not the said vain delusion mentioned above. When the echo is no more, the leg manifests; "Corresponding to the mind" immediately arises.

Kinh văn:  Ananda , like other people , meets in his eyes. If it is urgent , the dark phase will appear. Six roots are secretly similar. The other person walked around the body with his hand , but he didn't see it. Talking head to head , the perception is the same.

Phonetic:  A-nan, such as believers in the world, gathering opinions, eye-weakness, synergies, present money. The base of course is surprisingly similar. Belgium of course, the week of external interference, believers though any opinion, the first opinion, the perception of copper.

Vietnamese translation: Ananda like the worldly people gathered the view in the eyes, if the expression is closed, the dark minister will appear. All six bases are dark, the head and the legs are the same. The other man stroked his hand around the outside of his body, but he could not see it but he realized that his head and legs were still the same.

Preach: Ananda was like a worldly person. Tathagata will give him an example. Watch the worldly people gather sight in the eyes. He gathered the feeling back into his eyes. If the expression is closed, the dark champion will appear. You tell him, "Close your eyes now!" Suddenly he was engulfed in darkness. All six bases are dark, the head and the legs are the same. The other man touched his hand outside the body, but could not see but realized the head and legs already.

If this worldly person has closed his eyes and sees nothing around him, when he touches his body with his hand, he immediately knows the other person's head when his hand touches his head, and when he touches his feet, immediately realized it was the foot. The knowledge is still the same. The know has the same effect. When the six faculties have been eliminated, the knowing is not lost. The above example identifies that even when the eyes are closed, the knowing will not disappear. It remains the same.

Kinh văn: The  fate is due to the light , but the dark is blind. Unknown spontaneous , then all dark phase ,  can never faint.

Phonetic:  Interpretation of humanity, renders the idea of ​​being unconscious. Ignorance spontaneous ignorance, obscure minister, permanent disability.

Vietnamese translation: If light is the necessary condition of seeing, then at night it will become invisible. Without the light that emits the view, the generals cannot dim it.

Lecture: If light is the essential condition of seeing - if the cause for us to see is light, then darkness will become invisible at night. When it is dark, it cannot be seen. Without the light that emits the view, the generals cannot dim it. If you do not need to rely on the outer light, but use the light from your own nature, then there is no darkness that can prevent your view. The darkness cannot be hindered and hinders you from seeing. If you are truly an enlightened person, if you are truly considered to have attained Arhat, day and night. The light is dark and the same. You can see it completely in both realms. Ordinary people can not see in the dark room, but an Arahant can. Should to say:

Will be reunited by plastic pipes posted 了悟 猶如 夜 得 燈
Unrivaled haunted household clear light 無 窗 暗室 戶 光明.
Enlightenment and then like in the dark night get the light.
Like in a room without windows, dark and light.

However, that is only an example. Don't be attached to it and assume it is. What is expressed in words is not necessarily genuine. What cannot be expressed is true. What is said here is only a little true. You can see the room is dark, while others see the light in it. This depends on the different karma of each person. If you are enlightened, then the night is like the day; Sleeping and dreaming is like waking. You don't go crazy in your dreams. Indeed, once enlightened, it is very rare to dream.

Why is it necessary to practice? Because you cannot control yourself. Can be clear and clear when awake, but lose control when confused. When healthy, self-control, while sick, self-control. You are helpless. You may still have self-control when you're sick and not be confused or do crazy things, but still not able to control sleep. You can say that you have self-control when you sleep, but when you dream you cannot keep it, you become crazy. If you retain control when you dream, you can still go crazy and lose control when you're about to die. At the time of the four great decayings, even if you liked to say, "I don't want to die now," then death will not have any dignity for you. You must definitely give up your life and leave.

We cultivate our religion to maintain self-control when we are healthy, when we are awake and alert, when we are sick, when we sleep, when we dream, even when we die. If we are as if we want to die and die, that if we don't want to die, then we should live without problems, free from all constraints, then we can say we are free of samsara. If you want to live, still be; and if he wants to die, he can still die. For example, if you want to live, you can live for thousands of years like Magdalene Toad. If you want to die, you may die in standing, sitting or lying down. You want to do it any way you like.

Kinh văn:: The  root dust is sold , why does Yun Jujue know that it is not perfect  ?

Phonetic:  Aligning the ceiling sign, still proving that you are not a member?

Vietnamese translation: The ceiling has gone, how does awareness of enlightenment become so full and wonderful?

Lecture: Ananda, when the six faculties were eliminated, when the six faculties and the six ceilings were eliminated, 'there is no darkness that prevents the seeing.' When darkness obscures the faculties cannot display its power and effects. How can enlightenment be such a complete and wonderful member? How can you say that the enlightened nature of enlightenment does not become full and wonderful? How can we say that lucidity does not come back to the source to become fully enlightened and wonderful?

CHAPTER 5
HEARING IS NOT LANGUAGE

Kinh văn:  Ananda White Buddha , world respect. As Buddha said statement. I feel my heart because of the land and want to live forever. It must correspond to the fruit position and name.

Phonetic:  A-nan white Buddha language, World Religion. Like Buddha's discourse, the human mind of the mind, the desire for sensual existence, weak results, and the corresponding list.

Vietnamese translator: A-nan white Buddha said, "White World Religion, as the Buddha taught, 'Wishing to be in vain, when generating enlightenment and enlightenment in the human world, must be in accord with the result." ”

Lecture: Again, A-nan began to doubt, so he stood up and had other questions. Ananda said, "The Buddha, as Buddha taught, according to the doctrine mentioned in the previous section, 'Wishing to remain fruitless, when you cultivate enlightened enlightenment in the human world'" - in in the real life of the mind, enlightenment and enlightenment, the vow will never be rotten. Must correspond to the taste. That must not be contrary to the morality of the enlightened earth

Kinh văn:  Blessed , if the bit Lime Nirvana , really Buddha nature ,  um Cat know , air Tathagatagarbha ,  Dayuanjingzhi ,  is that although seven kinds of other names. Pure and firm body. Such as King Kong's permanent residence is not bad.

Phonetic:  World Religion, such as the middle position Bodhi Nirvana, legs as Buddha nature, am-ma-la formula, Non-Tathagata, Great scene. Thi Furniture strains name distinguished distinctions. Pure chastity chronicity discontinued. As diamond king often indestructible.

Vietnamese translation: White World Religion, as in the results of Bodhi, Nirvana, Truth as Buddha nature, Am-la-la formula, Non-Tathagata, Great scene. Seven titles that other names, but that pure Tanh Tanh full as solid as diamond king, often indestructible.

Lecture: White World Religion, as in the results of Bodhi, Nirvana, Foot as Buddha nature, Am-la-la formula, Non-Tathagata, Great scene. "Bodhi" in Chinese translation is enlightened. Nirvana Chinese translation is Eternal. Truth as to mean not disappointment, is the only true, non-dual. Legs like no faction is a "thing." It is like nothingness. Legs as the vacuum itself. Most legs necessarily legs, already legs then all are legs. Only a little lack of honesty, it is not called true as

Buddha Nature is the nature that every being is inherently complete. Amam-consciousness is unconscious. Before enlightenment, this consciousness is called the eighth consciousness, which is Abelite consciousness, meaning the consciousness, the name tells us that contains everything. Ammala consciousness is the transformation of the eighth consciousness into pure consciousness. No Tathagata is another name and the Great Scene is just a name. Seven titles that name is different, though in the name of the title there are different, that can be pure. But its morality, in terms of essence, is still pure and firm as diamond king, often indestructible. Never be corrupted.

Kinh văn:  If you see and hear, then you will be in darkness. After all, there is no body. It's as if the mind is away from the past, and there is nothing.

Phonetic:  Consistency hearing testers, li li proving, static action, uncontrollable rules, impossible wings. Because such mindfulness concept of money ceiling, no property.

Vietnamese translation: If this hearing heard, leaving the generals dark, awakened, informed, then it ultimately has no self. Just like in the mind, if you leave the ceiling, it is inherent.

Lecture: If this hearing hears, leaving the generals dark, waking up, and understanding, then it has no essence, its body will not exist. Just like in the mind, if you leave the ceiling, it is inherent. The mind's thoughts also have no entity. When we separate them from their respective predecessors, then these thoughts do not exist at all.

Kinh văn:  Yun He broke this off after all , thinking of the cause of revision. Want to get what you want , the seven permanent fruits ?

Phonetic:  Van Ha Tuong tried all wings to kill, of course, tu tu, Tathagata plan Lai capricious results?

Vietnamese translation: Why bring the mind that completely ceases to be austerities, but hope to achieve the seven permanent results of Tathagata?

Lecture: The mindfulness of the mind is the sixth consciousness, it is true that 'secession of the Dharma ceiling will not exist, there is no substance.' Why bring the mind that completely ceases to be austerities, and hope to achieve the seven permanent fruits of Tathagata? How can it be used to cultivate the seven fruits of permanent residence, Bodhi, Nirvana, Truthfulness as Buddha nature, Ammala consciousness, Non-Tathagata, and the Great Contemplation?

Kinh văn:  World esteem , if you leave the light and dark , see that it is empty after all. If there is no foresight , the self -satisfaction disappears .

Phonetic:  World Religion, feeble li minh minh, ant wing all. As countless money ceiling, anniversary of nature itself.

Vietnamese translation: White World Religion, if leaving the dark morning, the ultimate view is not. If there is no money, then the mindfulness of thoughts in the nature is destroyed.

Lecture: White World Religion, if left dark light - if separated from the two generals light and dark - then the ultimate view is not. If there is no money, then the mindfulness of thoughts in the nature is destroyed. Mindfulness no longer arises.

Kinh văn:  Advance and retreat in a small way. There is no such thing as my heart. Who will be the cause of supremacy.

Phonetic:  Progressive microcirculation of subtle impairment of bridge, selflessness and self-centered mind. Tuong Thuy set up an infinite bridge.

Vietnamese translation: Turning rhyme back and forth to contemplate rightly, seeing that there is no mind and mental state of the child. So, what do you get as a cause to pray for the unconscious?

Lecture: Rotate rhyme back and forth to contemplate truthfully. I carefully considered the process over and over again and again, seeing that there is no mind and my mind. My mind is not really there. It is completely non-existent. So, what do you get as a cause to pray for the unconscious, to attain enlightenment in the earth? I consider everywhere, there is no place of my mind. You cannot use the mind of birth and death. And I can not find the true mind. So how to take a heart in the world and pray for enlightenment in the earth?

Kinh văn:  If you come first, let's talk about Zhan Jing Yuan Chang Chang. Contrary to the sincerity of the Yue , it will eventually become a theory of play. How is Yun coming to the real speaker ?

Phonetic:  Tathagata theory, often station. Vi Viet into idioms, into citations. Van Ha Tathagata true false language?

Vietnamese translation: Previously Tathagata said, Tanh or known capital is quiet, fullness, often abiding, what is contrary words, ultimately into reasoning. How to realize the teachings of the Tathagata are true?

Lecture: Tathagata previously said, Tanh or known capital is quiet, fullness, often abide. He taught that nature sees that capital is tranquil, fullness and permanent. What a contradictory statement that ultimately turned into an argument. But the doctrine that the Tathagata claims is not theoretical. So, how to realize Tathagata's teachings are true? Buddha's teachings

Lecture: contradiction itself. First he taught, "Don't use the mind that arises and falls away," and then he says that using that mind to practice. "Son, Ananda, could not help but doubt, and the more he heard it, the more difficult it was to understand. Tathagata often say the truth, the true language, the true language. Why is Tathagata now saying such a contradiction? ”

Kinh văn:  But Daci opened me up.

Phonetic:  Duy thuy pronounced ego.

Vietnamese translation: Crouching Tathagata invites the enlightened pronoun to enlighten the place of delusion for us.

Lecture: Now Bow forward Tathagata to invite the enlightened pronoun for the delusion for us. We are deeply attached to the Hinayana dharma, afraid that we must give up that teaching.

Kinh văn: The  Buddha told Ananda , you learned a lot , but you didn't miss everything. Knowing in my heart , reversing the cause. Before it was turned upside down , it was hardly recognized.

Phonetic transcription:  Buddha A-nan, multi-liter language learning, and taking advantage of illegal words. Center tri map, crazy owners. True island money, real taste.

Vietnamese translation: Buddha told Ananda, “He heard a lot of learning, but delusion is not clean. In the mind, just know the crazy knowledge. The real madness before me, is unknown.

Lecture: After listening to Ananda, the Buddha did not know whether to cry or laugh. Buddha said to Ananda, "You, however, learned a lot. He is intelligent and remembers very well. But delusion is not clean. He has not yet reached the position of smuggled. In the mind, just know the crazy knowledge. The real madness ahead, still unknown. As stated before, he could only prescribe drugs. If the medicine lies in front of him, he doesn't know. So Tathagata said he was well versed in crazy things, but when he faced the crazy really, he did not recognize it. He did not realize what was crazy. "

Kinh văn: I'm  afraid of sincerity , but I have never believed in it. Wujin this world will try everything go ,  when in addition to Yu suspect.

Phonetic: The  terrible heart, by the believer. Ngo Kim experimented with mundane things like suspicion.

Vietnamese translation: Concerned that his sincerity has not been trusted. Now Tathagata tried to bring worldly affairs to eliminate suspicion for him.

Lecture: Concerned that his sincerity was not trusted. Tathagata feared that his sincerity was not strong enough, so when Tathagata spoke thoroughly, he was afraid that he would not believe. He still does not have enough faith. He still does not have enough patience. Now Tathagata tried to bring worldly affairs to eliminate suspicion for him. Tathagata will try to use things in the world to explain this doctrine to him. Tathagata will eliminate his mind in this way.

Kinh văn:  Just as soon as I came to the ringing bell. Q. A unspeakable ,  Rujin not hear ?  Ananda public , all the words I heard.

Phonetic:  Instantaneous Tathagata Sac-la-la-la most common sound, questioning Ananda, "As a writer?" Ananda met the assembly saying, "Self-published."

Vietnamese translation: Immediately then, Tathagata told La-almost-la hit a bell, and asked Ananda, "Do you hear?" Ananda and the general replied, "We have heard."

Lecture: You have heard that nature does not kill, but Ananda forgets the Buddha's teaching and raises doubts. So now verify the nature of hearing with the sound of the bell when struck. Immediately then, Tathagata told La-la-la to beat a bell. La-la-la is the son of Buddha. His name in Sanskrit means Phu carn, because he was in his mother's womb for six years. This is unusual. There are many such cases in China. The most famous case was Lao Lai Zi (Lao Lai Zi - 老 萊 子), gray-haired and beard-like speech when born in the womb.

He was old when he was born, but nevertheless, he still behaved like a child and was very stubborn. There is also Lao Tzu (Lao Zi - 老子), it is said that he was in the womb for 81 years. His surname is Li and he is named Lao Tzu or Lao Dam. Compared to these two cases, it is not uncommon for Lazarus to live in his mother's womb for 6 years. Because he was the son of Buddha, La-la-la was very obedient, so the Buddha said, "Go get a bell." Then Buddha asked Ananda, "Do you hear?" Ananda and the general replied, "We have heard."

Kinh văn:  Zhong Xie was silent , and the Buddha again asked whether Ru Jin could hear it. The Ananda public is silent.

Phonetic: Chung list voiced  , Buddha asked, "Nhu kim van government?" Ananda massively said, "Ineffective."

Vietnamese translation: When the bell runs out. The Buddha asked again, "Now do you hear?" Ananda and the public both said, "We are not listening."

Lecture: When the bell runs out. The sound of the bell is no longer available. That means no more sounds. The Buddha asked again, "Now do you hear?" Buddha asked Ananda, "Can you still hear now?"

Ananda and the multitude replied, "We are not listening. Now we don't listen anymore. "

Kinh văn:  Shi Luo Sui Luo hit again. The Buddha asked again if you can't smell it now. The Ananda masses also heard everything.

Phonetic: Most  La-la-la time was most interesting. Buddha asked a question, "Nhu kim van government?" Ananda spoke in a popular language, "Sentences."

Vietnamese translation: Then La-la-la hit the bell again. The Buddha asked again, "Now do you hear?" Ananda and the public again said, "We all have heard."

Lecture: When the bell rang and Buddha asked that, La-la-la knew what we had to do next; he is very smart La-la-la is famous as a person who practices almonds. People do not know that he is practicing. No one knows that every day he practices elaborately. How elaborate was he? He can enter samadhi anytime, anywhere. When he went to the bathroom, he also entered samadhi. When he ate, he still ate but he was in samadhi. His mind did not put in food. No one knew that, so he was considered the first secret person.

Take the chanting of mantras, for example, and no one saw him chanting mantras, but he could recite them by heart. No one knows when he learned it, but he recited jumble. Because La-la-la is the first to practice the secret, so he is very intelligent and aware of all the intentions of the Buddha. So after the bell just ended, La-la-la hit the bell again. The Buddha asked again, "Now do you hear?" Buddha asked Ananda again, "So can you hear now?"

Ananda and the public again said, "We all have heard." The crowd said in unison, "We have heard. The bell just finished. ”

This situation - the bell ringing and the mass being asked whether it is listening - is what often happens when the Buddha wants us to notice. Do you think anyone can understand the ringing and then hear? Because Ananda did not understand the teachings explained earlier, the Buddha must now use a very simple example to explain.

Kinh văn:  Buddha asked Ananda , Yu Wen Yunhe , Yunhe not hear ? Ananda public all white Buddha. If the bell strikes, I have to hear it. Ji Jiu Sheng Pin's audio is absolutely unknown.

Phonetic:  Buddha asked Ananda, “Nhu van ha van, van ha van van? Ananda, the Buddha, said a great Buddha. Chung bar size weakness rules fell ego. Tieu chu pepper, sound song great, invisible text rules.

Vietnamese translation: Buddha asked Ananda, "What are you listening to, how are you not listening?" Ananda and all the white Buddha said, "If the bell is played, then you will hear. After playing for a long time, the echoes are finished, called it is not listening. "

Teaching: The Buddha asked Ananda, "What are you listening to, how are you not listening?" Tathagata wants to know how he answered. " Ananda and all the white Buddha said, "If the bell is played, then you will hear. When the bell rang, we could hear the bell. Beat the sound for a long time - after the bell has been played for a long time, the sound is no more, the sound will stop. Both yin and yang are gone So it is called not listening. That is the meaning of not listening. ”

So the problem that Ananda and the masses were facing was to find what is 'not listening.' They think that when there is no bell, there is no hearing. In fact, when there is no sound, what is known without hearing? The known without hearing is the nature of hearing. If you really don't have hearing, then surely you don't know if you hear or not. That is the key point.

Kinh văn:  If he came, he would  strike the bell again. Ask Ananda to say , Jin Jin said no. Ananda said.

Phonetic:  Tathagata best La-almost common. Asking Ananda, “Auricular metal? Ananda spoke, "Thanh."

Vietnamese translation: Tathagata again asked La-la-la to beat another bell and asked Ananda, "Do you hear the sound now?" Ananda said, "Yes."

Teaching: Buddha Tathagata again asked La-la-la to beat another bell and asked Ananda, "Do you hear the sound now?" Ananda and all the people in the congregation said, "Yes."

Kinh văn:  Select fewer words sound pin Buddha asked ,  Seoul does this sound. Ananda public Dayan , silent.

Phonetic:  Minimum recruitment target, Buddha asked the language, "Auricular metal government?" Ananda said, "No voice."

Vietnamese Translation: Moments later, the Buddha asked again, "Now do you hear the sound?" Ananda said to the public, "No voice."

Lecture: Later, after a long time, the sound stopped, the bell stopped ringing, Buddha asked again, Ananda, "Now do you hear the sound?" Do you still hear the sound, or not? ” Ananda said to the public, "No voice."

Kinh văn:  There are Luo Luo Sui to strike the clock. The Buddha asked again , but now I don't say anything . The Ananda people speak and speak .

Phonetic:  Friendship moments La-almost wing guy common. Buddha said, "Metal clear?" Ananda met the assembly saying, "Friendship."

Vietnamese translation: Lat la la la later hit a bell. Buddha asked Ananda again, "Do you hear any sound now?" Ananda and the people said, "Yes, there is fame."

Lecture: After a while, La-la-la hit a bell again. Buddha asked Ananda again, "Can you hear the sound now?" How does it sound or not? ” Ananda and the people said, "Yes, there is fame."

Kinh văn:  Buddha asked Ananda , Yu sound Yunhe , Yunhe silent ?  Ananda public all white Buddha. Bells are famous if they strike. The sound of Jiu Ji Sheng Pin's audio is absolutely unknown.

Phonetic:  Buddha asked Ananda, "Nhu Vân Hà thanh, Vân Hà Qing Vo Thanh?" Ananda, the Buddha, said in a white voice. Click on the sound, sound effects are great, the sound is closed. ”

Vietnamese translation: Buddha asked Ananda, "What do you think is sound, what is no sound?" Ananda and all the white Buddhas said, "The sound of a bell being struck is called a sound. After playing for a long time, the echo is no longer called.

Teaching: Buddha asked Ananda, "What do you think is reputable." Explain to Tathagata the difference between voiced and voiceless. ” Ananda and all the white Buddhas said, "The sound of a bell being struck is called a sound. That is we understand language. After playing for a long time, the sound is no longer available, called no sound - after the bell has been played for a long time, the sound is lost - called no sound. ”

Kinh văn:  Buddhist language Ananda reaches all people. How does Ru Jinyun mutter to himself ? The  general Ananda always asks the Buddha. I now Yunhe named Jiao mess ?  Foyan I asked , Yu Wen ?  Ru, the words ,  hear. Asked , Ru sound ?  Ru, the words , sound. But the news and the sounds are unresolved. If Yun is not a mess, why not.

Phonetic:  Ananda Buddhist scriptures for the masses, "Nhữ kim van ha type of rebellious language?" Ananda mass question the Buddha. Falling gold and white clouds micro rebellion style? Buddha said, "Fall upon the words of a writer?" Speech language, "Van" Questioning, "Nhữ thanh?" The proverb, "Thanh." Only 'text' data 'bar,' return indefinitely. Such as Van Van anonymous name disorder?

Vietnamese translation: The Buddha told Ananda and the masses, "Why are you talking so messy today?" Ananda and the mass both asked the Buddha, "Why does the Buddha tell us to say something awkward?" Buddha said, "Tathagata asked if you heard?" They said, "Yes." "Tathagata asked if he had a reputation?" They said, "Well known." Only the hearing and the voice, which he answered is not certain. So why not call mess?

Teaching: The Buddha told Ananda and the masses, "Why are you guys talking so messy today?" Why are you so conflicting? What you guys say is even too absurd. ”

Ananda and the mass both asked the Buddha, "Why does the Buddha tell us to say something messy? What nonsense did we say? ”

Buddha said, "Tathagata asked if you heard?" They said, "Yes." "Tathagata asked if he had a reputation?" They said, "Well known. Tathagata asked 'Did you hear or not?' You guys answered 'Yes.' Then Tathagata asked, 'Is there a sound?' You guys answered 'Well known.' Only the hearing and the voice, which he answered is not certain. You guys both heard and heard, so in the end which is? Your answer does not specify. Why don't you call it clutter? ”

Kinh văn:  Ananda , the sales are silent , you say nothing. If there is no news , the smell is gone , the same as dead wood. The bell struck Ru Yun more.

Phonetic:  Ananda, the sound of unreasonable, theories of injustice. Weak realism, the nature of writing kill the dry wood rustic. Chung bar wing size, like Ha ha?

Vietnamese translation: Ananda, when the sound was no longer echoes, he supposed not to hear. If reality does not listen, the nature of hearing is lost, like a dried tree. When the bell rang again, how did he hear?

Explaining: "Ananda," the Buddha said, "You don't make a clear distinction between listening and hearing, and this is a point you don't understand; This is his crazy place. Why can't you tell the difference between listening and speaking? ” Ananda, when the sound was no longer sounding, he supposed not hear. If reality does not listen, then the nature of hearing is lost. As the nature of hearing no longer exists, There is no longer the ability to hear anymore. And when there is another sound, the nature is still there, it does not go anywhere. If there really is no nature to hear, when the bell rings again, how do you hear? ”

This is an important point. Although there is no sound, the sense of hearing is not lost. It is still active, because the nature of hearing is not the object of arising and falling away. Sound is the object of arising and falling, but the nature of hearing is not. There is still Tanh, whether it is sound or not. So when the sound is gone, and you say no listening, that is a big mistake. That is the point of A-nan mistake. That is the crazy place of Ananda.

Kinh văn:  Knowing whether there is something or not , is a sound and dust , or nothing or something . Qi Bi smells sex , whether it is for you. Wen Shiyun knows nothing ?

Phonetic:  Tri tri tri tri, self thi thanh tran, or invisible or organic. Start text Tanh, because such property. Van really still very, invisible tri tri lobes?

Vietnamese translation: Do you know, it is bare or yes or no. Tanh Tanh heard other where he has not become a city? If telling the true nature is not, who knows not listening?

Lecture: Know whether you know, is bare or yes or no. Of course, what he noticed was that nothing belonged to the bare. Tanh Tanh heard other where he has not become a city? Is that the way the nature of hearing exists? Does the nature of hearing exist when there is sound and there is no nature to hear when there is no more? When there is a sound, the nature of hearing still exists; when there is no sound, there is still nature. Sound is the object of arising and passing; when there is vibration, there is sound, and when that vibration stops, there is no sound.

But the nature of hearing is not going to take place or remain. Tanh heard not to have his orders that. If telling the true nature is not - If he says the true nature is no more without sound - who knows not to hear? What knows the absence of sound? What knows there is no nature to hear. He said that he knew he did not listen, but if he did not have the right nature at the time, he could not know that he was not listening.

Kinh văn: That's  why Ananda , who heard it , heard his own birth and death. Not for Ru Wensheng Shengshengshengsheng. Make you smell like something.

Phonetic:  Thi A-nan, Thanh U Van Trung, Self-possession and cessation, Non-vi like Van, Thanh being eradicated. Linh như Tánh, micro-vi.

Vietnamese translation: So A-nan, the sound in the hearing, self-arising, not because he heard with and without sound. Causes him to think that his listening nature is yes or no.

Preach: Therefore, for this reason, Ananda, the voice in the hearing, arises and falls away. The sound he hears is born and passes away. Not because he heard with and without sound. Causes him to think that his listening nature is yes or no. When the sound comes out and disappears, it is not due to his hearing nature yes or no. It never happened. Whether there is sound or not, the nature is still there.

Kinh văn:  Ru Shang is upside down , and the sound is disturbing. Why blame coma , take it for granted. In the end , nothing should be said and nothing will happen. Occlusion and opening , said no sex.

Phonetic:  Crazy upper echelon, or microfilm. Ha fuck coma, of course often break. Chung said any language, Li Chu static motion, stalemate clearance, theory of identity.

Vietnamese translation: He still crazy, mistaken for the reputation is Tanh listening. It is not uncommon for a paragraph to be given. In a nutshell, it should not be said that leaving the generals static, deadlocked, cleared, the hearing has no nature.

Lecture: He was still crazy, mistaking for the voice to be heard. Ananda, he did not realize he was crazy. That is why Tathagata says he cannot even distinguish between pros and cons. He thought that sound is hearing and hearing is sound. How can that be? Sound and listening nature are completely different. It is not unusual for a given paragraph to be regular. No wonder he was so chaotic. And he did not understand. He thought that the true mind is usually the object of birth and death. Could it be that when the Tathagata told him that the pure mind would disappear or not?

It was originally the new permanent head, and he thought it would perish, it would be no more. You are a fool. He could not even tell the difference between the sound and the sound of arising and passing away. Eventually. What is it? Why is he so confused? In a nutshell, it should not be said that leaving the generals static, deadlocked, cleared, the hearing has no nature. You should not say that detachment from these sounds is an emptiness. Why is nature not heard? Tanh heard always abiding.

Kinh văn:  If you are a heavy sleeper, you can sleep on a bed pillow. It was his home , when they arise sleep , pounding practice Tsuishine. In their dreams, they heard the sound of clams. Don't be anything else. Or drumming. Or re-clock the bell. That is to dream , from its strange bell , wood and stone ring.

Phonetic:  Like the important people, hypopthalmic ready. States family friendly, ui time, island refining valley. States dreaming central island island. Create original objects, or attack the neck, or submit to him. Ie dream of the same time, self-interest common rustic carpentry.

Vietnamese translation: Like someone sleeping soundly in bed. In the home, when the other person is sleeping, someone is washing clothes or pounding rice. The man in the dream heard clearly the pounding of rice. Mistaking is for something else, or drumming, or ringing a bell.

Lecture:; The paragraph above, the sound in question is to realize the nature of hearing. When it comes to bells, we know that the nature of hearing is not born without being destroyed. If Tanh hears away, then there is no more hearing, But, when the bell is struck again, then Tanh hears being immortal. As long as there is sound, the nature is still there forever. Now the Buddha brings ordinary stories to illustrate the nature of hearing that is immortal.

Like someone sleeping soundly in bed. He was so sleepy that even when someone called he didn't wake up. But even though he was not awake, his listening nature remained. He recognized the sound, even though he was asleep. This confusion is not due to the nature of hearing, but due to the sixth consciousness, which is 'the poison of consciousness', causes this confusion.

Then, this deep sleeping man doesn't know everything around him. In the home, when the other person is sleeping, someone is washing clothes or pounding rice. When he was sleeping, someone in the house washed clothes or pounded rice. Island 擣 luyện refers to how to wash clothes in ancient times. I remember seeing this when I was a kid. There is a flat rock and two flat wooden sticks. They put clothes on the rock and patted it clean with the other two sticks in a regular rhythm. M instant pounding rice. Remembering the Great Patriarch Hui Neng retired rice for eight months. People use a pestle to beat the paddy with their feet to separate the husk from the grain of rice. This method was used in ancient China and of course it was also popular in Indian life. That's why Buddha used it as an example.

The man in the dream heard clearly the pounding of rice. Mistake is for something else. 'That person' is for the person who is asleep. He heard the sound of clothes being beaten and rice being pounded, but in his dream, he mistook another language. What language does he think it is? He mistook him for drumming, or for bells. Right in the dream, wonder how the bell sounded like a stone wood. He thought, "Why does the bell sound like the sound of wood or stone?" During the dream, the sixth consciousness, which is 'the poison of consciousness', has made such a sound mistaken.

The dream is the joke of the sixth consciousness. It takes over my control and makes me fantasize about everything else. Why does he see the sound he dreams in like a bell, when, in fact, there is no sound? It came from the mistaken impression in a part of his dream. And that's what surprises him why the sound sounds more like wood or rocks hitting each other than like a bell. He was surprised.

Dreams occur when consciousness, the sixth consciousness is distorted. Whatever happens during the day, or whatever you experience, it affects your dreams at night. Some religious people have used their consciousness, the sixth consciousness, to cultivate until they have been 'exiled into a state of origin - 出 玄 入 牝', which means sending a soul out of the cultivator's head. This soul can leave his body and go everywhere. But this is not true, because the soul is a pure air. Therefore, when it comes out of the body, it knows some things, so it is called a god.

At that time, the old Dr. Dafa had really cultivated for a long time, but he was very arrogant. Wherever he goes, he is proud. Because he was so arrogant, he despised everything. He considered himself to be the highest cultivator. He boasted that right after sleeping, he would send this kind of spirit. It was like a dream, but he knew it and could then remember it clearly.

One day, the Taoist priest met a Venerable, talking together. The Taoist monk said, "In Taoism, you can cultivate into Tien, the immortal being, forever and ever. In Buddhism is there any bravery? Shakyamuni Buddha had to die. While no one knows where the ancestor of Taoism, or Ly Lao Quan, went? They thought that he died, but actually he went to heaven, so the Taoist's elaborate cultivation was miraculous.

The Venerable asked, "How do you feel - exalted -?"
The Taoist replied, "When I sleep, I can go wherever I want."

“Oh! Alright, then now you go to sleep and come out and let me see how it is. ” The Venerable answered.

The Taoist lay down and fell asleep, right when he was dozing off, he immediately went into sleep. But what is it? It was the snake crawling on top of his head. The snake crawled out of the bed, onto the floor and crawled to the side of the dungeon. He drank some dirty water and lay close to the water. The Venerable Master picked a handful of grass and placed it on the trail, then uprooted another bush and placed it next to the leaves. When the serpent saw the grass, he fled in panic and hurried back into the spot where he had crawled out. After returning to the top of the Taoist head. The old man woke up with a sweat, panicked as if he had just escaped death.

"Where did you just go back?" The Venerable asked, "when you came out of the crown?"

The Taoist replied, "I go to heaven, to the side of a lake." He remembered wrongly, manure pit instead of the lake in the sky. “When I arrived at the lake in the sky, I drank some nectar in it, and then when I curled up, I saw a god wearing golden armor standing by the lake holding a sword. He was going to kill me, so I ran away. ”

The Venerable said, "Oh! Something like that, For you, is going to the heavens like that? ” The Venerable then told the Taoist that his view of the event was completely different from that of the Taoist, and the Venerable recounted what he had seen. “The reason the snake came out of his head was probably because he had an overheated temperament and always showed anger. If he didn't change his temper, he would likely turn into a snake. Snakes often have venom in their minds, and his anger is similar to that of venom within him. ”

The Venerable Master continued, "He went outside to drink some water from the urine-filled stool. It is your nectar lake in the sky! And when I let the grass and bushes on his way, he thought it was the armor-wearing god who came to arrest him. That was when he rushed into his mind. That's what I see. ”

The Taoist thought, "So everything I cultivate is wrong!" Then he bowed to the Venerable Master as a teacher and asked him to follow him to study Buddhism. He abandoned all previous elaborate practices. So, if someone says they can recover from sleep while sleeping, that is only for a positive gas. This positive atmosphere reflects all your temperament; if you are a benevolent person, then that is the kind godly being; if you are a person of anger, that would be the type of poisonous greed. So people often say,

Most mindfulness concept kicked out of
thousands of obstacles.

The Taoist had such a hatred so he could turn into a snake's body. Thanks to good luck, he met the Venerable Master to save him from the snake body in the next life.

Kinh văn:  Yu Shi suddenly shouted , knowing the sound of pestle. When I told my family that I was dreaming. Confused this clang sound will be drummed.

Phonetic:  Pre-emptive period, displacement of speech. Self-report to the servants, falling in the dream, or trying the negative valley, the same ancient influence.

Vietnamese translation: When suddenly awake, immediately knew that the sound of the pounding rice. Talking to servants, right in the dream. mistaken for this baseball drum drum.

Lecture: When suddenly awake, the person who is deep asleep suddenly wakes up. He escaped from the sound of the dream, maybe because the sound of the pounding of the rice was too loud, and maybe because the sound of the pestle washing clothes was too loud, making him wake up. Instantly knew the sound of pestering the rice. He realized very quickly that it was the sound of a pounding rice and knew it was not a bell ringing.

There are many ways to pound rice. Sometimes used with water power, sometimes using human power. In the past, I used to use a pestle to pound at Ze Xing Temple on Da Yu Mountain. But I usually only retired for a while, then many people came to replace me. at Da Jiao Temple in Van Mon, founded by Venerable Hu Yun, usually pounding rice with water, is very convenient.

When this person woke up, he knew that the sound he heard in the dream was the sound of the pounding rice. Talking to servants, right in the dream. mistaking this baseball as a drum. ” “When I was sleeping, I was dreaming, my imagination was skewed. I mistakenly thought that the sound of pounding rice and pounding rice was drumming. In the above passage, the bell and drum are mentioned, but the principle is the same. The drum can replace the bell and vice versa, It does not matter. When teaching the Sutta you must be flexible when explaining the sutta. Do not be too solemn. When preaching, you need to clearly explain the morality. If the ethical explanation is clear, the slightest changes in the text do not need to be very punctual.

Kinh văn:  Ananda is a dream. Qi Yi shook quietly , opened and closed the plug. Although the shape is sound , the smell is not faint.

Phonetic:  A-nan marketer dream. Start of static knife, deadlock deadlock. Staggering, unbelievable culture.

Vietnamese translation: Ananda, when he dreamed, he did not remember the generals who were pure, open and close, informed. Although the body sleep, but Tanh heard not dim.

Teacher: Ananda, do you understand or not now? He was in a dream — I don't know who the man in the dream was; is it me, or you, or anyone else? Does he still remember the pure generals anymore? How does he remember what was moving and quiet, even though he was in a dream? How does he recall champions opening and closing? He does not have this kind of discriminating mind in dream vision. He has no distinction between kinetic and provincial, between open and closed, between pine and bit. His body was asleep - his body was still asleep - but his tone did not dim.

Tanh heard him not be dark; it was not restrained by him. Even while sleeping, nature is heard. If it still exists there, why would he confuse the smashing of clothes and the sound of pounding rice with bells and drums? When he woke up he was too familiar with the drum bell, so when he slept, these sounds were present in his eighth wake, and forced him to believe in the drum bell. He made a mistake.

All the madness that everyone has is like the sound mistaken dream. Mistakes make every thought go crazy, like the old Taoist mentioned above. He thought he was going to heaven and drinking nectar, while, in fact, he was drinking urine in the stool. If he realized the truth, he must vomit. But at that moment, he knew what he was doing. He felt like he was treated very special, all because he was not aware of what was happening.

Kinh văn:  Longitudinal-shaped pin , life-giving thanks. What is this nature cloud ?

Phonetic: The  target image is similar, the light weight is heavier. Try to count the galaxy van vi destroy it?

Vietnamese translation: Although his body has dissipated. How could that nature be heard because of him?

Lecture: The above discourse explains his listening nature without sleep even when your body is asleep. Even in a dream the nature of hearing does not take. It is inside. Not only was he restrained in his dream state, but he was not lost when he died. So, now the text says, even if his body dissipates - when you die and the body is no more - the life base has changed and died. When your life ends, it's not really the end, rather, when people die, life changes into another form.

Like someone living in a hotel; they will move to another hotel when the old one is about to fall apart. So when you remove your cover, when you are done with this body, you will move to another place. How could that nature be heard because of him? How did the nature of hearing disappear when his body was no more? Even at death, this nature of hearing will not be lost.

Kinh văn:  All beings have no beginning. Follow the sounds of every thought. I never opened my mind to understanding.

Phonetic:  Of all sentient beings, who are beginningless future, weeks of excellent speech, and the flow of thoughts. Tanh real enlightenment often marvelous.

Vietnamese translation: Due to the beings from beginningless time, according to the tone of sound, chasing after the memories that flow. Never enlightened the pure nature often abounds.

Preach: When the existence of the body reaches the end, when the body dies and dies, then your optical network moves; but the awareness, the hearing nature of the mind, will not disappear. Due to the beings from beginningless time, according to the bar. Why are sentient beings yet to become Buddhas? Why do they not understand religion? Just because they chase the sound from countless infinite lives in the past to this day. They chase after the ceiling and the ceiling and become attached to them.

They are chasing after the thoughts that flow, forever, and they have never been enlightened. They get the wrong idea and think it's leg and turn around in these scenes. They were too attached to their expectations and did not recognize anything, so now they did not know the pure nature that often abounded. They do not understand this doctrine, which is so wonderful, so true and so forth.

Kinh văn: I don't follow the usual routine  , and all are born. Because it is alive , the  contaminants circulate.

Phonetic:  Any ordinary week, axis of being eradicated. Because of being born, contaminating circulation.

Vietnamese translation: Not following the ordinary, just chasing after being ceased. Therefore must be born forever and be adulterated when circulating.

Lecture: Not following the ordinary. They do not follow the ethics of emanating from the miraculous nature resident in themselves; again, they go against this doctrine, and they just chase after being ceased. Is there anything in this world that is not the object of ceasing? Everything that appears is a method of birth and death. France does not kill there is no form. But most sentient beings become attached to form and forget the pure moral virtue of ordinary truth. So must be born forever. Life after life, life after life. What makes this life succeed? Because sentient beings suffer adulterations during circulation. The word 'impurity' implies that sentient beings cannot maintain their purity, but become contaminated with filthy filth, further polluting it. What do sentient beings get into? What infections in the realm where they flow? And what is the meaning of flow?

If this life is called Smith, the next life is called Jones. The next generation is called the cow, the next life is called the horse, the next life is called the pig. You do not think everything is the same as it is today. The old pig is Mr. Jones's previous body. Jones is the front body of that old cow. Beings are in circulation; it is the same nature within different bodies. And because the way that changes, you don't understand it. You do not realize what is happening. Although you don't realize it, I know it. I know you are cow, horse, pig.

When you act like a horse, you turn into a horse. When you act like a pig, you turn into a pig. When you act like a dog, you turn into a dog. When you act like a cow, you turn into a cow. And if a pig has human qualities - if it does something good it can turn into a human. Beings flow along the path of reincarnation. There are sentient beings to the heavens, but when the blessings report that they are finished in heaven, they will go to hell. When paying results in hell all hell, then being in human realms, or animals. If people are too rude and don't know how to behave, don't worry about what they do. In their previous lives, they were certainly animals.

If he was not an animal in the previous life, then this life he would not be rude. But, even though you know they were animals in your previous life, don't despise him with words like, "You! You must have been a pig before. ” Or, "You must have been a cow before." Whether they are pigs or cows, all sentient beings have Buddha-nature and can become Buddhas. They may be ignorant now and not knowing they have to cultivate; otherwise if they become diligent, they can become Buddhas before you even. Nothing fixed. Even if he is an animal, you should not look down on them.

In a previous life, the Buddha was Ordinary Bodhisattva, he always said, "I don't dare to despise you. All of you will become Buddhas. " The word "all" here includes all sentient beings. A person who does not possess a Buddha eye and a wise eye should not despise all sentient beings. The person who has acquired the Buddha-eye and the wisdom-eye does not have even a little contempt for sentient beings! Because all beings are parents many generations in the past, and the future will become Buddha. How many of your parents are from the past, from generation to generation? It is impossible to count them all. For this reason, the Yulanpen Festival is celebrated on the full moon day of July every year, a special occasion to save countless sentient beings. When we celebrate this ceremony, we set up a solemn altar so that ancestors and spirits can go there to listen to the sutras. After hearing the sutras, maybe they will be reborn,

Kinh văn:  If you abandon life and death , stay true to it , and Chang Guang is present. Dust roots are conscious and sold in time.

Phonetic:  Weakness being born kill, like the normal legs, often clear money. Tran radical mind, improvised target.

Vietnamese translation: If subtracting birth and death, keeping the foot often, the leg usually shows money. The base-consciousness, discriminating consciousness are lost.

Lecture: If eliminating birth and death –if while practicing the path, you do not use your mind as the discriminating mind, if you keep your true nature-if you use the true mind, the sublime mind, the permanent mind then foot lucidity often shows money. Finally, in you will release light, the nature of clarity - that is the clear light from the mind. Therefore, all things based on the mind and consciousness are lost. The thoughts of delusion attached to the six faculties and the six senses will disappear at the same time.

Kinh văn:  I want to make a difference. Knowledge of fouling situation , two all away. Then Ru Fa's eyes , when the time is clear ,  why doesn't cloud become supreme consciousness ?

Phonetic:  General Tuong ceiling. The formula of micro-structure, far-fetched binary sentences, rules such as longan, improvisation, provenance, and so on is unsuccessful in the sense of wisdom?

Vietnamese translation: The general of delusion is Tran, the discriminating consciousness is structure. Both of them leave, how can we become the Supreme Being?

Teacher: The general of delusion is the ceiling. "General" is for one of the two aspects of the eighth consciousness, the general, means all compounded phenomena. "Thought" is just for delusion. Illusion and vain general combine to form a ceiling. The discriminant mood is contagious. This points to the second aspect of the eighth consciousness, which is part of the meaning, that is, the discriminant inference. In discriminating consciousness, you generate emotions (emotions), and from there arise the ceiling. The source of the ceiling is emotion (love).

What harms people the most is their emotions. Regardless of the situation, they also behave emotionally. Feelings (love) cause people to be born in a dreamy dream and die in a dream.

They both leave, the general of delusion, bringing about the fabric, and the awakening, which creates pollution - you want to separate the two aspects of the eighth consciousness, the part and the part - if you can separate think out of love, then his legal label immediately. Dharma labels mentioned here are not necessarily those of the five continents, but are understood as the opening of wisdom. It is even more wonderful if you open up the Dharma Eye, such mass, throughout the three lifetimes, the ten directions, until the void of the Dharma Realm, everything is Dharma protection. If your dharma eyes are pure, you immediately stop delusion, in your mind is pure wisdom. How to become Supreme-sense? How can you not achieve Supreme wisdom? You will definitely get it. Just give up all expectations and awakening.

This is only a brief passage, but one should pay special attention. Do not cling to consciousness and fall into discriminating delusion. You should separate yourself from those things. Can you hear me? This is very important. Do not underestimate. Don't doze off now. If you are sleepy and you don't hear this sutta, then you have really lost your chance. Everyone should remember this passage and never forget it.

“The general of delusion is the ceiling, the discriminating consciousness is structure. Both of them leave, how can we become the Supreme Being?

Not only do you have to memorize the Sutta Pitaka, but you have to memorize the texts as well. Your daily energy will be greater. I am not here just to have fun with you. I am not making fun for you. So you cannot be arbitrary even a little bit.

END OF 4. 4.END=NAM MO SHAKYAMUNI BUDDHA.( 3 TIMES ).GOLDEN AMITABHA MONASTERY=VIETNAMESE BUDDHIST NUN=THICH CHAN TANH.AUSTRALIA,SYDNEY.23/6/2020.