Surangama Sutra - Lecture - 4.1

BUDDHISM BUDDHISM AS A CONFIDENTIAL LITTLE FROM 
TU NGHIEM PROVINCE LETTER OF
HAPPY
VILLAGE

SECTION 4 - PART 1

- o0o -VIETNAMESE TRANSLATE ENGLISH BY=VIETNAMESE BUDDHIST NUN=THICH CHAN TANH.

CHAPTER 1
RESPONSIBILITY OF BEGINNING OF RESISTANCE

Kinh văn: The  Midoroni son in the rich house of Ershi , in the public , that is, from the seat , partial to the right shoulder , right knee , the palm of the respect and the white Buddha , the great respect of the world , the good for all beings , acting like the first One meaning.

Phonetic transcription:  At the time of Phu-long-na Di-da-la-ni Tu, in the central masses, ie, the beginning of the court, the heavenly nature, the precedent, the district and the Buddha Germany World Religion, good micro beings, the first performance of the Tathagata.

Vietnamese translation: At that time Phu-long-na Di-da-la-ni Tu from the seats in the mass immediately stood up, presented the right shoulder shirt, knelt right to the ground, folded hands respectfully and white Buddha that : The Lord exalted in mighty dignity, please show compassion for the sentient beings of the Tathagata.

Lecture: At that time, that was when Ananda had finished saying the verse praising the Buddha, Phu-long-na Di-la-la-ni Tu from his seat in the mass immediately stood up. Phu-long-na Di-da-la-ni Tu is the transliteration (s: Pūrṇa-maitrāyaṇī-putra; p: Puṇṇa-mantāni-putta); meaning Manchu Tzu 滿 慈 子. Phu-long-na (s: Pūrṇa) Chinese translation is complacent 滿, the father's last name; Di-da-la-ni (s: Maitrāyaṇī) Chinese translation is the word 慈, mother's surname; merge parents' names into names; 子 means người son. Phu-long-na stood up.

Buddha's disciples respect him. Whenever he wanted to ask something to the Buddha, the disciples stood very solemnly, displaying the right shoulder out. Chinese robes may not cover the right shoulder to show this respectable style. In India the weather is not very cold, whether in winter or summer, so the role-playing must be not difficult to understand. But the weather in China is very cold, so if you show your right shoulder, you will catch a cold. So the Chinese monks wore more robes inside the robes. This is consistent with the geographic climate and customs of China.

Indian cannabis does not have a hook like Chinese cannabis. Today in India, Burma, Sri Lanka, and Thailand, where Theravada Buddhist teachings circulate, the monks' robes there still do not use hookahs. Why are Chinese cannabis hooked? This is entirely due to the climate in China, because if monks wear clothes inside robes, if they do not use hooks, they will not be able to keep them. So the Chinese Patriarchs invented a hook on him. The robes of other countries remain the same in the medias, but there are no hooks, because the climate in those countries is so hot that the monks do not wear the robes inside the robes. If the calf robes are about to fall, they immediately know to correct them because they are wearing close.

After I became a renunciate, I consulted the Chinese monks' robes with many elder mages. I asked them why the robes of the monks of other countries had no hooks; Why did Chinese monks add a hook to him? But they all shook their heads. They do not know. That's a small thing, but they really don't know. So in the end, who told me? Nobody. I only compared the climate of China and India and found that the first Patriarch from India to China probably invented a hook for him to facilitate wearing under the robes of medicine- sa.

When I presented this idea, the elder magician and the monks immediately said, "That's right, of course!" Perhaps it is true. It was a small matter, but no one was bothering about it. I know Americans like to understand everything thoroughly, so now I present the origins of the ca-hook hook according to Chinese tradition, even if you haven't asked it.

Phú-long-na shows the right shoulder, kneels right on the ground. Monks in Burma, Sri Lanka and Thailand all practice this dharma today. For example, when a young monk encounters an elder monk, he must not stand but kneel, the right knee to the ground, and respectfully join hands.

Phu-long-na bowed his hands respectfully and white Buddha, saying: "The Lord exalted in mighty virtue, please show mercy to the living beings and represent the first meaning of Tathagata." Phu-long-na said that the Buddha is a very powerful man, can submit to all beings in the three realms. His majesty can cause sentient beings to be transformed. His virtue makes all sentient beings tame. So every sentient being, whenever he hears his name, changes his badness and becomes good. Buddha used skillful means to educate sentient beings. Merciful for sentient beings, he taught the dharma; he explained first and foremost the meaning of the Tathagata, which is the first wonderful teaching.

Kinh văn:  World esteem is often promoted , saying that I am the first among people. This is a subtle French sound. As if the deaf man had listened to the gnats more than a hundred steps away , we did not hear it.

Phonetic:  World religions often impaired, sermon theory of the first self. Kim Tathagata vi magic magic sound, because as the lung wandering about the foreigner, the writer, the inconvenience of any antagonist has a favorable situation.

Vietnamese translation: World religions often praise, children are the most sermon. Now I hear the magic of Tathagata, I am like a deaf person, hundreds of steps away, listening to the sound of mosquitoes, which I don't really see, let alone listening.

Lecture: Phu-long-na pay homage to the Buddha to ask. Why did he do that? Because Phu-long-na has some unknown things. Like Ananda, there is no doubt now. But Phu-long-na, who was praised as good at the first sermon, had doubts. He still has many unclear things about the teachings taught by the Buddha. Therefore, he said, "So often praised, I am the most sermon.

World religions often choose children who are best at preaching the dharma. You, Phú-na-na, are ranked first in the congregation. ” Phu-long-na skillfully explained the wonderful meaning of the teachings. If this experience is now explained by longan, the sky flowers will fall like rain and the golden lotus flowers on the ground will rise. Unlike my way of saying it is now so dry and bland that it makes you sleepy.

The teaching of Phu-long-na says that it is the first most wonderful. He excelled in analyzing every single feature of the dharma. Now I hear the magic of Tathagata, I am like a deaf person, hundreds of steps away, listening to the sound of mosquitoes, which I don't really see, let alone listening. The idea of ​​Phú-na-na meant that the deaf of course could not hear; The mosquito's buzzing is very small, let alone he is a hundred feet away from it.

You also cannot see the mosquito in that distance. This represents the fact that the Buddha's teaching is very good, wonderful to the extreme. Therefore, although Phu-na-na heard it, because he was right in the assembly, he found himself as a deaf man. Phu-long-na do not understand. So today there is someone who does not understand the sutta, which is not surprising.

You see, even Phu-long-na, who was praised as the first sermon, still asked and said that he did not understand. In fact, he said he was deaf. Whether you understand or not, all of you are listening to me at least, which is a hundred times more than Mr. Phu-na. Do not be too harsh on me too.

When the Buddha preached the Avatamsaka Sutra, the Hinayana disciples could not see the great reincarnation of the Buddha's sixth form. Instead, they could only see the Buddha as an elder-eight-year-old bhikkhu. When the Buddha preached the Avatamsaka Sutra, some of his disciples only listened, not heard the Buddha's teaching. Phu-long-na is similar. Certainly Phu-long-na did not complain to the Buddha, nor did he say that he did not believe the Buddha's teaching. It's not that he doesn't believe, just because he doesn't understand. That's what this comparison is all about.

Someone explained the magic sentence, which means that the sound is very small. They believe that the Buddha preached the sutta with a very small voice. They understand that magic here means small. But that explanation is not correct. Wonderful means rare and miraculous; It means that the transmission of the teachings is very clear, does not mean that the Buddha preached in very small sound.

Someone asked, "Why does Phu-longan liken me to a mosquito?" Because the Buddha preached with such a small voice, Phú-na-na felt like listening to the buzzing of mosquitoes from a hundred steps away. " There are some magicians who like to swallow whole dates, so to speak, they don't penetrate the sutta. They explain that; "Basically, deaf people do not hear anything, not even listen to Buddha preaching with the sound of a mosquito buzzing."

But the interpretation of every word in such a sutta is not correct. Phu-long-na used metaphor. There are many people who misunderstand, saying, "Oh! Why did Phu-long-na vilify Buddha by calling him a mosquito? Not so; You shouldn't be so suspicious. In the parable of Phu-long-na, he likens himself to being deaf, not to Buddha as deaf.

Kinh văn:  Although the Buddha declared that it made me confuse , it is  still unclear whether the meaning is undoubtedly confusing. The world esteem ,  like Ananda , is enlightened , but the lessons are not eliminated.

Phonetic:  Buddha although declared, the spirit falls apart, or the needle of the wall of thought means salvation or suspicion. World Religion, as A-nan context, although enlightened rules, practice pirated except.

Vietnamese translation: Although Religion clearly stated the doctrine, causing me to remove all doubts, but now I still have no clear meaning of this end to reach no doubt. World Religion, like Ananda and the Arahants have proved A result Arhat, but pirated organic gas has not been eradicated.

Lecture: White World Religion, Although Religious Religion clearly stated the doctrine, causing me to remove all doubts, but now I still have not shown this meaning of salvation to reach the place where there is no doubt.

Although the Buddha used a lot of methods, using the dharma to lecture, analyzing in very detailed and thorough manner, showing only the ten thousand means that the mind and morality are all content; Every sentence, every word can cause doubt or doubt. Just because his law has not been eradicated, should return to love in every law, accept that in addition to the true mind. So far, it has never been clear and transparent, the first doctrine of the first meaning, which has not reached the point of no doubt.

World Religion, like Ananda and the others, though the A-la-Han results, but the smuggled organic gas has not been eradicated. Although they have understood the Dharma and have been enlightened, the practice of qi has many generations of existence. Things that are illegal or that come from? It is made up of qi episodes. These gases are not created in one day, they accumulate from beginningless time to time, from generation to generation, and due to these things that gas created into illegal things.

Gonorrhea mean? Gonorrhea is disturbing. The afflictions and the air that Ananda and the others have attained Arahantship as he has not completely eradicated. That is called the illegal possession of gas left over from a previous life. It depends more or less according to karma. Must witness the fourth position of A-la-Han is called the result of illegal.

Buddha had a disciple called Ca-long-da Religion (Pilindavatsa). One day he wanted to cross a river. Because he proved A result Arhat, he has magical power. The river is governed by a river god. Especially the god in that river is a goddess. Venerable Ca-long-da came to the bank and called, "Hey, little sister! Stop flowing! ”

One step has proved A result Arhat then has the power to make the water sometimes split across the river. But the one who stopped the river must be the god of the river. That is the reason that Ca-long-da Religion had to call, "Hey, little Pi! Stop flowing! ” Initially heard that call, the river goddess was angry, but did not dare to disagree because Ca-long-da Sun fake is an A-la-Han. But after he called his name "Little Bhikkhu" many times, the river god came to present to the Buddha.

"Whenever your disciple Ca-long-da wants to cross the river, you will call me 'Little Monk'. The river god complained. “I find myself offended. Dear Respectfully, please teach your disciple not to be so rude. How could a false Religion call your name and command me that way? " So the new Buddha called Ca-long-da Religion come to say. "Please apologize to the river god and stop calling that." You see how Ca-long-da Ton pretending to behave like? He said, "Hey! Miss, don't be so angry. ”

The river god got angry again like when Sun first called the river god "Little Pi!" Of course the river god was very angry, shouting, "There! You see, your disciple calls me that right in front of you! " Buddha said. "Do you know why Ca-long-da Ton called the river god 'Little Pi'? For 500 generations, I was his maid. I had been helping him for too long, so when he saw me I immediately remembered my previous life's habits, so when he called his name, he immediately came out of his mouth. He hasn't changed his habit since a long time ago. ”

After listening to the Buddha's explanation, the river god immediately realized that it was a matter of cause and effect and there was nothing more to be said. The problem has been solved. That is the explanation for the meaning of pirated organic gas that has not been eradicated.

Kinh văn:  I'll wait until there are no leaks. While every Zhulou , this smell Ru Laisuo argument sound ,  yet Yu doubt regret.

Phonetic:  The congregation is a member of the Middle Kingdom. Although taking the contraband, kim Van Tathagata negative sermon, upper vu suspected remorse.

Vietnamese translation: In the assembly, I have witnessed the fruit smuggled. Although it was clean or illegal, but now listening to the Dharma taught by Tathagata, there are still many confusing doubts.

Lecture: Phu-long-na answered, “In the assembly, among the countless saints, I have witnessed the fruit of smuggling. They have acquired the magical power to eliminate all illicit or. But, despite being clean or illegal, but now heard the dharma sound taught by Tathagata, there are still many puzzling doubts. We still have many doubts. We still do not understand. ”

Now if you have witnessed the fourth fruit of Arhat, eradicated or illegally, and yet still do not understand, then whether Ananda will understand a little more, because Ananda has just witnessed Being fruitless. Although Ananda was enlightened, I believe that he still did not clearly understand the meaning of what the Buddha explained.

Kinh văn:  Buddha , Ruofu all the world Genchen , shade circles, etc. , are Tathagatagarbha , clean authentic. Yunhe suddenly green mountains and rivers , all promising move with the flow sequence ,  finally being undone ?

Phonetic:  World Religion, worldly deceit is necessarily bare, warm world class, Tathagata period, pure nature, still life Ha, Son Ha Dai, Son of the micro-generals, the natural, Pediatric restoration?

Vietnamese translation: White World Religion, if all the bases, ceilings, warmth, origin, gender, etc. in the world are Tathagata nature, pure and natural, then how can suddenly emerge from the faction , land and mountain mountains, continuously before and after, according to each move?

Lecture: Phú-na doubts about the teaching the Buddha is teaching. He did not believe that. The World Honored One, if all the senses — eyes, ears, nose, tongue, body and mind — bare – matter, sound, aroma, taste, touch and dharma – warm – rupa, sensation, thought, onions, consciousness, if all The phenomena in the world are Tathagata nature, pure and natural, then how come suddenly the generals of the mountains and rivers on land? If the phenomena flow from the lucid pure nature of the permanent mind, and are inherently pure nature, then why do they suddenly arise in the pure nature of Tathagata, why in Is there so many things that suddenly arise?

Constantly before after, according to each other? This has just ended, start another one. This has just finished, start the other again. This ends, another one emerges again. When will you stop? Never. What is the morality in there? This is the suspicion that Phu-long-na wants to ask the Buddha.

Kinh văn:  Another example is to say to , water and fire wind nature harmony. Zhan Ran is a resident of the legal world.

Phonetic:  Theory of Tathagata, geography of fire and wind, the nature of tablets, continents of the world, the station usually stays.

Vietnamese translation: Again, Tathagata often speaks of the nature of the land, water, fire, and wind, which are members, covering the legal realm, tranquility and permanent residence.

Lecture: This is Phu-na-na's second doubt. "What is the ultimate meaning in it?" Phu-na-na wondered.

Kinh văn:  Buddha , if the sex all over , Yunhe capacity of water ?  Water all over , the fire is not born. Re-yun Ming ,  water and fire resistance , all over the void , not in  the hills off ?  Buddha , the disorder , emptiness virtual pass , Yunhe two all-around Dharma ?  I do not know the meaning of Yau.

Phonetic:  World Religion, disadvantages of local nature, Van Ha Dung Thuy. Thuy Chau variable, fire rules. Phuc Van Ha Minh, Thuy Thuy Tanh, van Hoa, vanity and vanity are not incompatible. World religions, geography obstacles, not Tanh damage information; Van Ha Van Chau turned legal world? Children fall meaningless travel meaning.

Vietnamese translation: White World Religion, if the nature of the land is full, how can it contain water? If the nature of the water is full, then fire must not be born. Again, Tathagata explained how the nature of water and the nature of fire are all over the nothingness without harming each other? Bach The Ton, the nature of the earth is hard, the nature of nothingness is clear; how can both these properties simultaneously cover the legal world? I do not know where this meaning will lead?

Preach: Phu-long-na is probably smarter than Ananda. Multiculturalism like Ananda did not have such a question. So Phu-na-na now has many doubts about this doctrine for his part. He asked: World Religion, if the nature of the land is full, how can we still contain water? Land filled, covering the whole country; Where there is dry land, there is no water. If the nature of the earth covers the dharma realm, how can water exist? Water and soil cannot be compatible.

If the nature of the water is full, then fire cannot be born. Water flooded, filling the fire; Where there is water, there is no fire. Water pushed the fire out. If the nature is the boss of the legal world, then fire will definitely disappear. This is similar to the previous explanation the Buddha gave to Ananda (vol. 3), the Buddha said that when there is light there cannot be darkness, and when darkness is covering, there cannot be. shining. Now the disciple of Buddha used that argument to ask the Buddha again. "Water and fire cannot be reconciled." Phu-long-na confirmed. "This principle is obvious."

Again, Tathagata explained how the nature of water and the nature of fire are all over the nothingness without harming each other? How do you understand the nature of water and fire all covering the dharma realm? I can believe that only this (fire) or that (water) covers the Dharma Realm, but if both things do not fit together all over the Dharma Realm, which one will eliminate which? How can you understand that you can both dominate the world without opposing, abusing, and excluding each other?

Bach The Ton, the nature of the earth is hard, the nature of nothingness is clear; how can both these properties simultaneously cover the legal world? Phu-na-na thought that perhaps he might cause the Buddha extremely confused now, or he thought that the Buddha was sleeping, so he called out, "White World Religion!" He further reasoned, "The earth is hard, obstructing, the emptiness of nature is clear and empty.

So if there is soil in it, it will not be clear and empty; if it is clear and empty, there will be no land in it. Why does the Buddha respect both of these attributes to co-exist? I do not know where this meaning will lead? Dear Respectfully, the teachings you have just taught me confused. I can't understand what you mean? Where is the orientation of this doctrine? What does it aim for? I don't understand that. ”

Kinh văn:  I hope that if you come to Xuanliu , you will open up my cloud and reach the public. As is already the language , five-body cast , Chin thirsty Supreme Tathagata kindly instruct .

Phonetic:  Duy Tan Tathagata pronounced pronouns, enlightened ego, and popular letters. Authors marketing language, the first five geographical location, thirst for immeasurable Tathagata from repentance.

Vietnamese translation: May Tathagata open my pronoun, open my delusion and the masses are clouded like clouds. Having said that, the five stature sowed close to the earth, respectfully expected the Tathagata of Tathagata.

Lecture: When raising these issues, Phu-na-na does not mean to reject the Buddha's words; Your mind really has such doubts. “Water and fire cannot be brothers to one another; Can't live in the same house. The land and nothingness cannot match each other. ” These problems confound the mind of Phú-na-na. "How can those things cover the entire magic world?" Phu-na-na wonders, and is urged, so he ignores everything else. He began to ask the Buddha.

In a hurry, he forgot the majesty, so at the end he said: May the Tathagata open my pronoun, open my delusion and the masses are clouded like clouds. World Honored One, I would like to ask your pronoun to teach me this difficult problem. I have no way to understand what the Blessed teachings are saying. My mind is like a cloud covering. Not only me but also the members of the public here are like that.

After saying that, perhaps Phu-long-na realized that he was lacking in majesty, so he immediately bowed down, with the five stature planted close to the earth, respectfully expected Tathagata's compassionate teachings. Phu-long-na immediately kneeled down and bowed and then invited the Buddha to him. With majesty majesty, thirst, he expected Tathagata will water him with water France.

Kinh văn: At that time, the world lord sue Fulou  , and in the meetings, he did not learn all the arahants. For this reason , the general meeting today will declare true victory in righteousness. Ling Ru will hear qualitatively. Everything is not empty. Go back and ride aloha and so on. All have won the venue of silence. Zhen Lianruo is practicing. When listening to Ru Ru Jin said. Punna  , etc. ,  Chin  Dharma sound , silent commitment to listen to .

Phonetic:  During World War II, Phu-long-na, gonorrhea assembly to make endless study of the A-la-Han. As Lai Kim Nhat universal trial assembly, declared victory means victory over means. Linh nhuyễn to neutral nature of the text, the word necessarily necessarily second, dedicating upper A-la-Han, the most redundant plan, destroy colon colonies, a-training-elegant feet, chief practice of the land . As for metal hearing, equivalent to theory. Phu-long-na class, kham Buddhist sound law, automatically admit hearing.

Vietnamese translation: At that time, the Blessed One told Phu-long-na and the Arahants to eradicate the illegal and unsuccessful testimony that: “Now Tathagata all over this congregation, will only show properties winning the true meaning in winning the meaning. For in this assembly, the line of nature of Thanh Van and all the Arahants who have not yet witnessed the witness of no and no dharma, but having a mind towards the upper vehicle, are fully and truly practiced by the dharma. agitated in the realm of most passing away. Listen carefully, Tathagata will because you speak. "

Mr. Phu-long-na and the mass, admiring the sound of the Buddha, quietly listening.

Lecture: At that time, the Blessed One told Phu-long-na and the Arahants to eradicate the contraband and unsuccessful results — those who had the fourth fruits of the Arahantship. Now Tathagata throughout this congregation, will only show the true victory in meaning wins. Here, Buddha is showing himself when he proclaims "Tathagata." "Truth wins the meaning in winning meaning" is just for the first magic vi magic. Tathagata explained this doctrine to make in this congregation, the nature of the Thanh Van, that is, the new cultivators have a small but satisfied taste. They cling to nothing and refuse to practice more.

“I have reached the level of nothing. How nice! ” They think like that and find themselves contented. They witnessed a little bit and found it enough. That is why the Buddha called them "the nature of Thanh Van" - Arahant - "destitute genocide" to rebuke their complacency. They do not have a motive to improve. Just proved to be a result or A-la-Han, they do not expect to proceed anymore. They negatively satisfy themselves. They decided, "It's too good here."

The Buddha also explained to all the Arahants who have not yet witnessed whether the witness is free or not, but have the mind towards the upper vehicle. This is only for those who have not yet attained Arahantship and no dharma, but return from the Hinayana to Mahayana. The Buddha will explain to everyone in the congregation to hear.

Shakyamuni Buddha is about to preach the meaning of victory in the meaning of victory, the magic of magic in vengeance in victory of the magic, in order to make the Arahant witness the fruitless, so that they can attain the fruit uneducated. The proof of being 'smuggled' means eliminating one's own temperament, no longer suffering, the ignorance is no longer there. So a person who has broken the basic ignorance is completely free of defilements. Because afflictions and the basic ignorance are not real, we should not take them seriously. if they really have the appearance, they would have flooded the void of this world.

Now the Buddha wants to make every living being, the Arahant, a true, genuine Dharma practice without disturbance in the realm of passing away. "Nhat admit" is the ultimate meaning of the Middle Way, the real body. That is the big white buffalo carriage mentioned in the Lotus Sutra. This sutta says there is an old father living with his children in a big family. One day, when the father was away, the children were busy playing and not knowing their house was on fire.

When the father came back and found his children in danger of their lives, he cried out, "Go to the door quickly!" Outside, there are sheep cart, deer cart and buffalo cart for children to play with. ” When the children heard there was a car and things to play with, they ran out of the house, demanding the car from their father as he promised. He just gave them a large, magnificent white buffalo car that surpassed their longing.

Sheep carts and deer cars are examples of Second row goods. Buffalo car is an example for the Mahayana Bodhisattva goods. A large white buffalo cart is an example for the Buddha Vehicle, which can transport all sentient beings through the flow of disturbing emotions, from the life and death side to the other side.

A-training-elegant is a Bodhi ashram, a quiet place to practice. Why does ana-training symbolize honesty? Is it true that there are also untrue practices? A true a-training is where there is no noise and no one talks. There were many people there, but as if there was no one there. You can even hear the buzz of the mosquitoes. If you want to cultivate, you should learn not to talk too much. When we talk a lot, it is difficult for others to be centered.

When you need to say, you should speak. But there are many disciples who say when it is not time to speak, and when it is time to speak, you will not speak. Do you consider them to be obedient or disobedient disciples? An obedient disciple would speak when he needed to speak and when it was not time to speak, he would be silent. If you are a good student, you will be a good Buddhist. If you are a true Buddhist, you will be a true Buddha in the future. Is there any Buddha who is not true? Of course not. All Buddhas are true. But if you are not good, you will never become a Buddha. You must first be good to take that as a foundation. In a true ana-training, everyone must follow a strict schedule.

Listen carefully, Tathagata will because you speak. This is not the Buddha that told Phu-long-na and Ananda to listen carefully, now I am teaching the sutras to you, and that is also I am telling you to listen carefully.

Mr. Phu-long-na and the mass, admiring the sound of the Buddha, quietly listening.

"Admiring" means listening to the Buddha preaching the dharma with great respect; listen with reverent devotion. Quietly listening. Not only am I told you not to talk, but Mr. Phu-long-na and An-nan were also silent. They completely listen to the mind.

Kinh văn:  Bu Yan Fu Lou. As Ru said , pure and natural ,  why does Yun Yun suddenly give birth to mountains and rivers ?

Phonetic:  Buddha-language Phu-long-na, as the language, pure bar, natural, still startling HA HA HA HA Dai Dai?

Vietnamese translation: Buddha said, "Phu-long-na, as you have just asked, was the pure nature, why suddenly born into the mountains and rivers of the mainland?"

Lecture: This passage opens the extremely important part of the Lankavataka Sutta. Because the content of this passage will explain why people become people. The Buddha said, "Phu-long-na, as you have just asked, is pure nature, why suddenly born into mountains and rivers on land? He asked why in the pure nature, why the mainland river suddenly arise. He asked why these things were born in Tathagata. "

Buddha repeated the words Phu-long-na had just asked. The Buddha will now answer Phu-long-na.

Kinh văn:  Ru often do not hear the Tathagata declared say , of the sleep out of this wonderful Jueming wonderful ?  Punna words , Weiran Buddha  !  I have often heard the Buddha declared say Sri Lanka righteousness.

Phonetic:  As usual, the Tathagata declares the theory, enlightened awareness, and enlightened awareness. Phu-long-na language. Suddenly World Religion! Self-proclaimed Buddha often declares justice.

Vietnamese translation: He often does not listen to the Tathagata lectures, awareness is magic, is the magic sense? Phu-long-na white, "Sir, I often hear the Buddha taught that meaning."

Preach: The Buddha told Phu-long-na: Don't you often hear the Tathagata speak, awareness is marvelous, awareness is magic? "Tathagata" is one of the ten titles of the Buddha. That is another name for Buddha. Some people think that there might be another Buddha called 'Tathagata' but that is not the case. In fact, all Buddha were called Tathagata.

"Tanh awareness" is the true and clear nature of each person. "Dieu minh" is the silence that often radiates. The word "miraculous" also symbolizes purity. "Tanh awareness" is a truth - Buddha nature inherent in all of us, the primordial nature that gives rise to a multitude of phenomena "Noble Truth" just for the projection and is often silent. Although calm, but still capable of illuminating the entire legal world.

"Awareness" is the primordial nature, inherent in each of us, no increase or decrease, no birth or death, no structural impurity. The awareness is also called the "water sensation". Ignorance is due to the arising of an unconscious mindfulness in the nature. Relying on the sense that there is an unconscious mind - it is due to the use of predestined.

The Buddha raised these two issues with very deep implications:

1. Showing the root of ignorance of all things, leaving this place, ignorance is not based on y, due to ignorance on the foot that arises, arises in the awareness that is unconscious, then initiates the use of predestined .

2. Display of passing away self-sufficient capital, no need to rely on the projection of hope, ie without hope, but still throughout the whole world.

Phu-long-na white, "Sir, I often hear the Buddha taught that meaning. The Buddha often preaches that meaning. "

Kinh văn:  Buddhist words , you call Jue Ming , which is called resurrection Ming , called Jue ; if you do not understand Jue , it is called Ming Jue ?

Phonetic:  Buddha language, such as confessed enlightenment, vi for Tanh minh, professed recognition; Vi vi minh minh professed vi minh?

Vietnamese translation: Buddha said, "He said enlightenment, is it a lucid nature (intelligence), so it is called enlightenment; or do you think that awareness is originally ignorance, so it is called enlightenment? "

Teaching: Buddha said, "You say enlightenment, is it a lucid nature (insight), so it is called enlightenment?" "Enlightenment" means "enlightened awareness" and "enlightened awareness." Buddha asked Phu-long-na, "Do you mean the awareness is absolutely, absolutely wise?" Isn't that what you mean by 'feeling'? Or do you think that awareness is originally ignorance, so it is called enlightenment? ” Is this what you mean by enlightenment? ” Buddha asked Phu-long-na.

Kinh văn: In  the words of Fulou , if the name is unknown , then there is nothing.

Phonetic:  Phu-long-na language, weaknesses try to verify the list of false signals, ignorance.

Vietnamese translation: Phu-long-na ladies, "If that ignorance is called enlightenment, then it can not prove anything."

Lecture: By this time, Phu-long-na was also impulsive when he had to answer the Buddha. Phu-long-na said, "If that ignorance is called enlightenment, then it cannot prove anything." If the sensory has been called the sense without additional enlightenment (enlightenment), then nothing is illuminated by it. ” The idea of ​​Phu-long-na here is that one must add light to awareness. But Phu-long-na was wrong. What happened? Tanh Tanh is absolutely absolute insight, so there is no need to add light to awareness. The light you add is not true awareness.

It is like a mani pearl, which already shines from its nature. It is certainly impossible to separate the manna pearl from the pearl's luminous nature. It is not that light added to the gem that becomes bright. The need to put in more light is like having to turn on the light to finish. But awareness here does not need to "light up" to have it, because the nature of awareness is inherently lucid. So here, there was a mistake in Phú-longna.

Kinh văn:  Buddhism , if there is  nothing , there is no consciousness ; if there is something, there is nothing. Ignorance and non-consciousness.

Phonetic:  Buddha language, weaknesses of ignorance, ignorance, ignorance; possessing intuition, no property. Ignorance is not sensual, intelligent

Vietnamese translation: Buddha taught, "If there is no intelligence there is no enlightenment; if there is intelligence, then it is not enlightenment. Not intelligent, then it is not awareness Tanh.

Teaching: Buddha taught, "If there is no intelligence there is no enlightenment; if there is intelligence, then it is not sense. If he thinks that without the light being added to awareness, there will be no enlightenment. Tathagata states that it is not enlightenment if he adds light to the awareness. Without intelligence, it is not intelligent. Perhaps he said that there is no need to add light to awareness because awareness is not needed for awareness. However, not intelligent, then it is not awareness Tanh.

"No-clear-minded," is just for basic ignorance. "Your ignorance (not intelligent - not lucid) is not awareness of awareness."

That is what Buddha wanted to preach. Tanh sensory stations are unborn and immortal. Tanh awareness is called "station" because it is inherently pure, as calm as the water. So it is wrong that you want to add more light to awareness. Adding light to awareness is adding delusion to the true. If you do not add more light to awareness, there will be no delusion in the true.

Kinh văn:  Sexual awareness must be clear , delusion is clear.

Phonetic:  Tanh sensory all intelligent, hoping for enlightenment.

Vietnamese translation: Tanh Tanh is proving, so delusion that there is enlightenment.

Lecture: Tanh awareness is only for the nature of the past is all intelligent, that is full of wisdom. Phu-long-na, due to delusion that there is enlightenment. If you think that light is supposed to be added to awareness, you make a mistake. If you expect to add light to awareness, it is not true awareness. It is just awareness created from vanity.

Kinh văn:  Jue Fei is not aware of it , because it is established. The legislation not only jump , students can jump Ru. There is no difference, but there is a difference.

Phonetic:  Enlightened by non-intelligent enlightenment, humanly founded Department of expectations set up, born as expectations. Very homogeneous heterogeneous into a singularity.

Vietnamese translation: Enlightenment is not something that needs to work in the morning (the intelligent place), the human mind that creates the facility, Has set up the establishment already, has set up the function of frustration in him. So in what is not like, not different, suddenly becomes different.

Lecture: Enlightenment is not something that needs to work in the morning. Tanh awareness and awareness are certainly not something that requires enlightenment to work in order for it to be awareness. It is the awareness that has long been clear. Human has established that facility. If he adds light to the effect, that is, there is created an object - there is an object which is light. An object (department) –is only for the general, is the first of the three sacrifices.

This vision creates a karma. When an object (mind) is created, you are like a vain object - (energy) is formed. Once that subject is delusion, is a karma, then you will behave according to delusion. It is your source. Capital does not need to (enlighten) awareness, but with this deluded thought, the karma forms and from there subjective mistakes are made up of a series of deluded processes. It is the second delusion general, called the minister.

The main meaning in this section of the text is to show us that we are originally Buddha. So why are we human beings? Why are beings not yet Buddhas? Where's the problem? We are no different from Buddha. Beings can be transformed from righteousness in Buddha nature. How are they metabolized? Buddhas have millions of emanations emanating from their enlightened enlightened nature. Buddha Nature is inherently lucid, that is to show the wisdom micro enlightenment (marvelous intelligence) of enlightenment.

Awareness is the enlightened nature inherent in each of us, and that is Buddha light. From within this Buddha light that turns out beings. To illustrate this, I use an example which, although not very accurate, makes it clearer. The incarnations of the Buddhas are like a person's photograph, except that the photo does not know it is inanimate. While images of the Buddhas are incarnations.

Through incarnation, Buddha forms a person whose nature inherits from Buddha, and his personality has the same characteristics as Buddha. Just like when looking in a mirror, when we pass in front of the mirror there is a reflection, when we go through it, the mirror disappears. The manifestations of the Buddhas are the same. Identity is like a mirror. Suddenly in the mirror a picture appeared, which was like the arising of an initial ignorance.

As soon as the concept of ignorance has arisen, all sentient beings immediately exist. Identity is magic. Phu-long-na wants to bring light to awareness. But awareness is like a light that is always clear. If you flick the switch, you will get what you expect. Phu-na-na thinks that if I turn on the switch, the light will go on, and if I close the switch, the light will turn off. But that is absolutely unnecessary. The nature of awareness is already bright, there is no need to do anything else to become bright. That is the key point.

Kinh văn: The  difference is different , the difference is the same. The invention is the same , so there is no difference.

Phonetic:  Anomaly, weirdness, weirdness Homogeneity invented, multiply tried to restore wealth.

Vietnamese translation: Different from the other, multiplying that other and making a copper. Has invented the other and then, multiply it makes no difference.

Lecture: An abnormal situation: The word previous is active, flexible, meaning disagreement, unlike. The word heterosexual is actually self, meaning real, that is, the realm of minister. It means that for another disagreement, it immediately becomes the general of the realm.

Human eccentricity: Multiplying with respect to the realm of the general, creating the general of nothingness, that is, relying on the energy of hope and hope that there will be nothingness and the world.

Homogeneous invention: Nowhere is a general, the world is a general, a single one invented together, so there are sentient beings.

Human try to restore homelessness: The realm of sentient beings is inherently different, the appearance of beings are different so they call for disagreement.

Mistakes made false hope to create a career and then always change generals. Once the generals have already arisen, in this one is different from that in another, multiplying that other thing and making a bronze.

In nothingness, where nothing is copper, nothing is different; another came into being, hot and shining like an adornment on the head. Inherent in a vacuum, there is no other accomplice, but suddenly these two things form and create the world.

Following it is the formation of what is not the same as the other (singular) that has been saved from nothing. The next transfer of thought is the arising of appearance; so in vain that the world manifests.

Phu-long-na asked why in Tathagata that suddenly arises mountains and rivers inland. The Buddha is now answering that problem.

Has invented the other and then, multiply it makes no difference.

Vacuum does not inherently form, but now the world presents the general status. "What is not different" is for sentient beings. Beings are considered "incompatible" because each type of being has a different form. Beings are considered "not different" because each being has a common sense. Karma, transformation, and appearance are all made up of ignorance. This section will talk about appearances.

Most recite the three senses unconsciously.
The realms undergo the process of dependent origination that has gross green.
These three delusions are the most important and difficult to distinguish

Kinh văn:  If it is disturbed , treat each other hard. After a long time of dusting , he was cloudy. It is caused by dusty troubles.

Phonetic:  As the market disturbances, mutual benefit tuberculosis. Lao eternal ceiling, similar souls before. Due to the ceiling leading ceiling negativity tuberculosis.

Vietnamese translation: Such disorders, treat each other born tired. Long-term tiredness emanates from the ceiling, self-clouding with each other. Therefore leading to the onset of disturbing tuberculosis.

Lecture: Now we will talk about raw green. This section will explain the first five raw dishes.

The rough green is:

1. Tri Minister: belongs to the sentence being accepted, ie from birth already have the ability to distinguish. This is not the wisdom of the end, but only the general of wisdom acquired by the ability to discriminate

2. General Minister: ie distinguish legal accept, always thinking, constantly unbroken

3. Prime Prime Minister: belongs to the question of being ego, taking measurements along, accepting ego, falling facility.

4. Succession of the Prime Minister: belongs to distinguishing the ego, mainly to set up false illusions, according to the attachment to the false pretensions that maintain the delusion.

5. Prime Minister career: Because the successor to the Prime Minister that career career generals, creating countless career.

6. Industry of suffering system: Because creating career should receive the results of retribution, because of bound to that industry.

At first you may not be able to understand these things, but after some time of consultation, you will gradually understand. For now, let it pass through your ears, and in your eighth consciousness will be impressed. If you study Buddhism for a long time, you will come to the fact that everything is related and you suddenly understand.

Such disturbances: in the heterogeneous and the non-singular as mentioned above, the world and nothingness, "heterogeneity arises," and create chaos, disorder. This chaos ultimately leads to fatigue. In this suddenly-established homosexuality, finally generates fatigue. Fatigue is the first general in the rough, that is the general. Prolonged fatigue produces disturbing emotions. The next fatigue is the second general of the gross green, which is the general. Pollution is the third general of the gross green, that is the prime minister.

These generals combined in a gloomy mess. It is bound together and there is no way to separate them properly. This is the fourth general of the gross green, that is the name of the Prime Minister. This chaos creates afflictions with the infection of the tuberculosis ceiling. Chen lao is the negativity. Defilement is bare tuberculosis. Eighty-four thousand ceiling workers is eighty-four thousand disturbing emotions. From the various conditions discussed, disturbing emotions arise. Along with defilements is the arising of land mountains and rivers.

Kinh văn: Started  as the world , quiet into the void. Void is the same , the world is different. There is no difference , and there is a way to do it.

Phonetic:  Starting the world, the city nowhere. Nowhere not copper, microscopic world. Belgium homogenous, right-footed method.

Vietnamese translation: Emerging into the world, the deposition is nowhere. Nowhere is copper, the world is singular. What is not different from that, true is compounded.

Lecture: This section explains the sixth general of the gross, that is the karma of suffering. Emerge then become the world. Run is save output - is shift, is dynamic. Deposition is nowhere. Deposition is static - no movement. Nowhere is copper, the world is singular. Nowhere like what? Basically nothing is the same with everything. It is no different from nothing because there is nothing to differentiate in nothing. Just because there is no distinction is called nothingness. But with the arising of the world there is a difference. The world is different from nothing because it has appearance and appearance. The birth of land mountains and rivers has made the world. This will be explained in detail in the next paragraph.

What is not different from that, true is compounded.

There is nothing in the capital to say anything or singularity, there is no arising of:

1. General General,
2. General, and
3. General

Along with
1. General Minister,
2. General Prime Minister,
3. Prime Minister,
4. Succession of the Prime Minister,
5. Starting a general, and
6. General career system.

We use the word copper (varieties) or singularities (other) to describe these newly existing generals.

Kinh văn:  Jueming empty ignorant , treat to shake. Therefore, the wind wheel holds the world.

Phonetic transcription:  enlightenment without soot, similar to treatment. Inherent style detained the world.

Vietnamese translation: The sense is lucid, nowhere is ignorant, the two treat each other with a shake. There should be a style that holds the world.

Lecture: The world has four elements: earth, water, fire and wind. First of all we mention the leprosy. When you want to bring more light to the enlightened awareness, ignorance arises and the light is bound in duality, that is, the dark. Nowhere is in love, nowhere is very dark obscure. When the light of enlightenment and the darkness of nothingness intersect, the two treat each other with a shake. The emptiness and form of enlightenment, which means ignorance as a result of adding light to the enlightened awareness - treating each other eventually creates a stir.

As soon as there is a stir, there is a style. With that shaking, the element of wind arose. Underneath the world is the style to support and sustain the world. Today we talk about space where there is no atmosphere, but beyond space there are other places where there is wind. The word luân herein means Chinese wheel, but the meaning is not suitable, because the broad meaning of this word is to be universal. Wind has the ability to support and sustain the world. This will be explained in detail in the following sutta.

Kinh văn:  due to air born shake , strong Mingli obstacle. Peter Campbell who , Ming Kok Li Jian. Therefore, there are golden wheels to keep the country.

Phonetic:  People do not generate, stubbornly afraid. Belgian security needle fake perseverance. Inherent gold national maintenance.

Vietnamese translation: The emptiness of the world that has shaken, invented the hard nature, so there are obstacles. Kim said that is due to enlightenment made hard. So there is a gold wheel to maintain the national level.

Lecture: The void of nothingness has the shaking, the invention of the hard nature, the cause of the empty space is ignorant, dim, and the light wants to re-enlighten awareness; that darkness and light invaded each other, causing a stir and creating wind. So there was a problem. Because trying to hold on to hope, that is, I want to bring light into the awareness, want to enlighten the ignorance, darkness of the void, immediately bring that darkness into color, so it becomes the hard-rooted general of the earth. Dai (soil factor). This is to take the ignorance to vanity, and in that void of delusion, to combine the darkness into the colors.

Kim said that is due to enlightenment made hard. All kinds of gold and silver and precious minerals are the essence of the earth (earth), the nature of the soil is more solid and preventive than metal. Relying on the ignorance of ignorance, there is a strong and obscure general, as in the world, there are love people who turn to stone.

So there is a gold wheel to maintain the national level. Because of the mind that was so strong and strong, the general was hard and obstructed, and the fortitude was completely restless, so he built a golden body to maintain the national level. Diamonds that remain.

Kinh văn:  Jianjue Baocheng , shaking out the wind. The wind is golden , so there is fire and it is changeable.

Phonetic:  Knowledge of protection, dieu minh phong style. Feng kim similar ma, inherent fire, micro-chemical properties.

Vietnamese translation: Know what is hard to become a security, clearly know what the shaking makes the wind emanate. Wind and metal rubbing against each other, so there is the light of fire (fire) as the transformation.

Lecture: If you know the hard, then the city has a golden needle Metals are hard and earth has the same properties. This hard has been accumulated for a long time. Acceptance of hardship knows that false expectations that have security.

Clearly knowing what makes the wind shake. Kim said to create a state of movement, and from that great wind arises. In this case, the wind and gold and jade alternating. Wind and metal rubbing against each other, so there is the light of fire (fire) as the transformation.

Kinh văn:  Baoming is moist and steamed. Therefore, there are water wheels with ten boundaries.

Phonetic:  Bao minh being profitable, fireproof upper fire. Inherent hydroform of the cross world.

Vietnamese translation: The fire rushed, the metal born wetness. There should be aquatic bosses throughout the ten realms.

Lecture: The fire rushed, and the golden metal gave birth to a wetness. When the metal is heated, it will soften and generate moisture, water will form into droplets on the surface. Due to the fire, there is moisture generated in the metal. This moisture is a property of water. And due to the light of the fire, from the moisture in the metal, into droplets of water. When fire came from below, the metal released steam. There should be aquatic bosses throughout the ten realms. Due to the phenomenon of condensation and evaporation when the metal meets fire, there is rotating water throughout the earth in the ten realms.

Kinh văn: The  fire is falling and the water is standing firm. Wet for giant sea , dry for continent

Phonetic:  Fire rear, flat, steady delivery. Low sea breach, sea stretching because.

Vietnamese translation: Fire rises, water falls down; intersect each other, emitting a hard character. Wet place into a big sea, dry place into a floating mound.

Lecture: After explaining about the water cycle, Buddha explained why the sea and mountains were formed. The fire is rising, the water is falling. The fire is rising, the water is falling. In the previous sutta the Buddha said that the metal evaporates and the fire emits, so the moisture creates the water cycle. So fire rises and water falls, and the combination of these two properties becomes hard. Interspersed intersection, emitting a hard nature. This creates hard soil. Wet place into a big sea, dry place into a floating mound. The water falls and becomes a river. Dry places become land, mounds, mountains.

Kinh văn:  Because of the righteousness , the fire in the other seas is always on. The rivers and rivers in Bizhou are often noted.

Phonetic:  Of course, the meaning and meaning of fire and light are often initiated. Belgian middle east giang ha often uncle

Vietnamese translation: Because of that meaning, so in the big sea there, often emitting fire; in the mainland, rivers often flow.

Preach: Because of that meaning, fire rises, water falls, wet places become seas and dry places become land, so in the big sea there often emits fire. Volcanoes and the like arise. Although it was in the middle of the open sea, it often emitted fire. And in the mainland, rivers often flow. Rivers and streams often flow without stopping.

Kinh văn: The water is inferior and the mountain becomes  a mountain. That is why the rock strikes become inflammation , and the melt becomes water.

Phonetic:  Worldly fierce fire, high results. Thi jelly paint, stimulation into inflammation, the principle of water.

Vietnamese translation: The world is inferior to fire, it becomes a high mountain. So when the mountain rock dam is sparked, when cooked, the water flows.

Preach: Water and fire are in conflict with each other, when the water is inferior to fire then the mountains are high. When the fire prevailed over the water, high mountains formed. So when the mountain rock dam is sparked, when cooked, the water flows. When you strike hard on a mountain rock, you see sparks coming up from the rock. When you heat the rock to a certain temperature, it flows out like lava that flows when a volcano is erupted. Why every time an earthquake, lava erupts like that? Because there is a dispute between water and fire.

Kinh văn: The  soil is inferior to the water , and it is  pumped into vegetation. Therefore in the case of Lin Tau burned soil ,  due to the mountain water.

Phonetic transcription:  Earth map paralysis, abstract herbs. Thị Thị Lầu Tẩu incineration of the earth, the people of the city.

Vietnamese translation: The land is inferior to the water, reaching out to the trees So the burnt forest becomes earth, squeezing soil into water.

Lecture: The world is inferior to the water, reaching out to the trees When the earth's position is weaker than that of water, it becomes an herb, a tree. So the forest is burned into soil, squeezed into water. Ash is just soil. If you squeeze the grass or the stem, water oozes out.

Kinh văn:  Delirium occurs , the phase is the kind. So the result of edge , the world continued with.

Phonetic:  Delivery expectation, filed similar strains. Di fate, the world continues.

Vietnamese translation: Hope intercourse arising, in turn, making seeds for each other. Due to that predestined relationship, the world continues.

Lecture: The delusion of intercourse arises, in turn, to the seed of each other.

Instant delivery interspersed with each other. Hope means vain mind and delusion scene. Where the original is due to the mistake to re-enlighten the awareness (disappointment) that the city has darkness, chaos of nothingness. The light, the darkness that invaded each other into a dynamic should born born room. Acceptance of the intelligence that proves to be great. Wind and metal rubbing together into a modern fire. Metal and great fire scorched each other into great water. So the four main is due to delusion intercourse arising.

Only a delusion arose, fire and water immediately became the seed of the mountain river due to the intersection. Due to that predestined relationship, the world continues. From this intersection that creates the seed, the world of destruction and then arising again, begins to tangle end. Citadel, cylinder, ruin, not with countless generals, the continuity of the world is endless, continuous without stopping.

Kinh văn:  Recovery times Punna , clear non-jump him , Jueming to blame.

Phonetic:  Easter Phu-long-na, hope non-forgiving, cu vi vi củ.

Vietnamese translation: Again Phu-long-na, delusion is nothing else, it is by enlightenment that turned out to be wrong.

Lecture: Again Phu-long-na, Tathagata will explain to him more clearly. Hope is not something else, it is by enlightenment that it turns out to be a mistake. Nothing else deceives him; He simply wanted to re-enlighten awareness. That is why it all arises. Wanting to re-enlighten the awareness (hope) is no different from growing another head.

Kinh văn:  The jump both stand , sensible not more than. So the result of edge , listening silently , see no more than color.

Phonetic:  Department of disappointment signed, justified. Of the predestined course, hearing any sound bar, any super sharp ants.

Vietnamese translation: The basis of intelligent hope has been established, the scope of intelligent capabilities can not be overcome. Because of that predestined relationship, hearing does not go out of sound, seeing does not transcend identity.

Lecture: The Department of ignorance has been established, so the scope of intelligent power can not be overcome. "Department of intelligence" is just for general career and corresponding to the previous paragraph, "Department of expectations set up-already disappointed establishment." The word "energy smart" here is only for potential, ie transfer minister, corresponding to the passage above, "born of potential energy-new set up the function of frustration in him." The "Minh" here is ignorance, which is not easy to overcome. Because of that predestined relationship, hearing does not go out of sound, seeing does not transcend identity. Because of kamma and the cause of the transformation, we cannot hear anything other than sound, and we cannot see anything other than appearance.

Kinh văn:  Color and fragrance touch , six delusions accomplish.  Seeing, hearing, and knowing separately .

Phonetic: The  flavor of sharp contact, greenish achievements. Because market share knowledge perception.

Vietnamese translation: Six sharp colors, etc., have been established. Therefore split up have heard or heard.

Lecture: Because the view does not go beyond color, there is a sharp flavor. It is said to be the rupa which encompasses both sound and the mind-consciousness, together with the six mundane phenomena. Thus, six colors of flavor, etc., have been established. The six bases combine the six senses to form the six consciousness. Therefore split up have heard or heard. Six consciousness is consciousness, ear, consciousness, consciousness, body, and consciousness. The six consciousness are inherently Tathagata, so the faculties can be used, one can have the same effect as the other, but at present, each faction has different effects. So in the sutta it says:

Nguyên y nhất tinh minh Yuan Yiyi shrewd
Phân thành lục hòa hợp. Divided into six harmony

The most intelligent star is Tathagata. Six things are in harmony, the eye can see the sharpness, the ears hear the sound, the nose smells the smell, the tongue can taste the taste, the body knows the emotions, the mind knows the activities of the mind. Called six but actually one. It is the use of Tathagata nature.

Kinh văn: The  same industry is intertwined and separated.

Phonetic:  Concerned colleagues, ly ly into Hoa.

Vietnamese translation: Colleagues bound together but united, but separated, but into, but transformed.

Lecture: Colleague is for the karma that you have created and for your father and mother - these conditions are the same. "Colleagues" also show the concept of attachment arising from attachment to each other. Colleagues generate feelings of attachment and fear of separation. Men and women stick together like glue. This mutual bond creates the form of the fetus and the ovum.

 Seeing the bright hair , seeing the vision  . Disagreement becomes hatred , and the same desires become love. Flowing love is a kind of seed , and satisfied thinking is a child. Intercourse occurs and attracts peers. Therefore, due to the edge , green and blue JI La , stop Pu Tan like.

Phonetic:  Intelligent knowledge, excellent idea. The idea of ​​tense, the idea of ​​love. Save the virus, load the pregnancy idea. Interfaces arise, attractive colleagues. Inherited predestined birth list-la-lam, a-bo-talks class.

Vietnamese translation: The invented seeing is emitted, the clearer the vision, the thought. Different opinions have a hatred, the idea of ​​having a craving together. Preserving the AI ​​with the seed, collecting ideas to become a fetus. Generating copulation to attract colleagues. Should be predestined birth-la-lam-list, a-bo-talks etc ...

Lecture: Seeing the invention, the identity emits. How do people become human? When man is formed, the eighth consciousness is present first; and when he dies, the eighth consciousness dies at last. Should have shelves:

To first decide later Weng

Before the eighth consciousness left, the human body was still warm. When the eighth consciousness is gone, the body becomes cold. When the eighth consciousness dies, it becomes the intermediate state body. If reincarnated as a human, the intermediate state body has a human form; if reincarnated as animals, then the intermediate state body has the appearance of animals. It was like being modeled on a mold. No matter how much the subconscious is far away from the parents, this eighth consciousness will come if it is predestined to them. For the intermediate state body, everything is a pure black. We have electric light, sunlight, the moon; but the intermediate state body can't see the light.

It only saw a black ink. So when their subconscious parents have sex, they see a little bit of metal light flashing, because it's correlated with them. Enlighten the seeing, then there is thought. As soon as the light flashed, the thought immediately existed. Thought what? Thinking, discriminating. Different opinions become hated. When people disagree with me, I hate them. The idea of ​​being homosexual. When someone even makes mistakes like me, I love them.

If the intermediate body was male, he would love his mother and hate his father. He will have the will to drive his father away to marry his mother. He wants to have sex with his mother. So the source of our human origin is very bad. Loving his mother and hating his father, with such an ignorance, he immediately entered his mother's pregnancy. Preserving the AI ​​with the seed, collecting ideas to become a fetus. If the intermediate body was female, he would love his father and hate his mother. That is the way of forming thoughts.

Those who like to talk about love are often hard to stop samsara. Because love is the root of samsara. People who like to talk about love can also stop reincarnation very quickly. Why am I contradicting myself through two contradictory statements, when the two of them are completely correct? The miracle is located there. You leave yourself to love, but love pulls people into the path of samsara. Why so? Because man is born out of craving and dies in craving. This is a common occurrence. Everyone goes on this path of samsara.

So I say if you contemplate carefully about love, you can quickly end samsara get them.

The ocean is immense, The top is shore.
Suffering from the gills, The beginning of the bank.
Ạn 海 芒 芒 迴 頭 是 岸.

If you see through the issue of attachment, you can stop samsara. Humans are like worms in cabbage, they are born, live in cabbage and die in cabbage. Man is born of craving and dies in craving.

"Preserving your kindness and affection." Men and women express their love and try to keep it until there is a visible vestige of that love. Once love becomes visible, it means that a seed has just been born.

The "idea" here is for the eighth consciousness - that is, the intermediate state body.

Should be predestined birth-la-lam-list, a-bo-talks etc ...

Bethlehem is for the fetus that has just grown in the first week. Yet the translation of the parrot is deactivated 凝 滑, that is, because the parent's blood has stopped, it becomes this substance. In the second week, this substance is called acetametone, translated into cell, begins to have the fetal condition. The third week is called closing ceremony, meaning translated as soft meat (meats meat), the fourth week is called listed-nam 羯 ý, meaning translated as hard meat mass (ashamed 硬 肉), the fifth week is called- la-tra-khư (praśākhā), the translation is the image, also known as details, the four limbs and other parts are complete.

Let's take a closer look at the chain of twelve conditions. The cause for men and women to fall in love with each other - the thought of being in love, is due to ignorance, the notion of ignorance that arises first.
"Ignorance of predestined relationships." The action here is copulation.
"The predestined practice." Ie the eighth formula mentioned in the above paragraphs, "collect thoughts to become fetuses." The main form is the intermediate state body merged into the fetus.
"Awakened by the name." Danh is the development of the fetus from the first week to the fourth week. Lust is the development of the fetus from the fifth week to the sixth week.
"The beauty of continental absorption." From the seventh week onwards, the fetus is fully formed: eyes, ears, nose, tongue, body and mind.
"Entering the six conditions of contact." When eyes, ears, nose, tongue, body and mind are formed, there is an awareness of touch. The fetus in the mother's womb feels the touch.
"Contact life." The fetus is the place to recognize this touch.
"Loving life." When there is contact, instant arousal arises. This is the starting point of love. And also answers the question of why men and women fall in love: even in the womb, this cause has been planted - there is already thought of attachment.
"Loving love." Once there is the concept of loving-kindness, people want a love object of their own - we want the love object to be their own possessions.
"The predestined relationship, the predestined relationship. Once I have it, I am born.
"The predestined love of old man." When there is a birth, then there is death. So the Pratyekabuddha contemplate these twelve conditions and know where the seeds, the causes and the conditions are impure. Father and mother blood are both impure things.

If you want to end samsara, the first thing to do is to not arise ignorance. How to be so? Do not initiate erotic memories! Without ignorance, there is no onion. Men and women are related to each other completely because of an initial ignorance. What is ignorance? It was 'I don't know ...'

For example, when a man sees a woman, she may be beautiful, but ultimately, why does he move? That is when the mind moves, and that is when ignorance arises. When a woman has feelings for a man, the same is true. Ignorance, therefore, is the root of samsara. And that is where it all begins.

When you have understood the twelve conditions and are not moved by them:
When ignorance ceases,
cessation ceases. When Onion ceases,
consciousness ceases. When the consciousness ceases, the name of consciousness
ceases. When the Identity rupa ceases,
Luc enters. When Luc entered and died, he
annihilated. When contact takes,
life ceases. When Tho ceases,
Ai ceases. When Ai ceases, the
Prime Minister ceases. When the Prime Minister ceases,
Huu ceases. When Being ceases,
cessation ceases. When Born
dies , Lao Tzu dies.

This is the method of the complete annihilation. If you choose the path of the flow, then you are a human. If you follow the path of destruction, you become Buddha. So the Pratyekabuddhas contemplate the twelve conditions and think, "Why was man born?" Ah! The source of their birth is extremely impure. It is a mixture of parent blood, forming the fetus so completely impure. ” So they eliminate ignorance and end samsara.

At the time of Luong Vu De, the Buddha Dharma flourished. Whenever they were married, the wizards were invited to chant sermons. On the day of the child's birth, wizards are also invited to give lectures and greetings. Shamans often have a short lecture praising the good things — good things. At that time, a rich man married his son. He invited Zen master Chi Cong to lecture and congratulate. When Zen Master Chi Cong came home, he looked around and said,

Strange! Strange!
I married my grandmother.
Daughter eats mother.
Son hit father.
Goat sitting in chair.
Green flesh body scratching pot.
People come to congratulate each other.
It is true suffering.

Why is it that you married your grandmother? That's because when his grandson was two, his grandmother passed away. While dying, she gripped her grandson's hand and said, "It is time for me to reincarnate, but I cannot forget him. I wonder if anyone will take care of you later? ” She died when the hand still clutched her grandson

After her death she was taken to see King Yama. The king said, "Oh! Do you love your grandchildren so much? Alright, please return to the human world and reincarnate as his wife. ” So she was reincarnated as a human, when her nephew reached the age of marriage, he immediately chose her to be his wife. Why does Zen Master Chi Cong know this? Because he witnesses being informed and fully informed. He opened Buddha eyes.

When he looked out the front of the house, he said, "Daughter eats mother." because he saw the little girl eating a pork leg. His mother died and reincarnated as a pig in this house. The pig is now being slaughtered for guests to the wedding, and the daughter is really eating her mother!

When he saw the musicians sitting at the door, he said, "The drum the son is playing is wrapped in his father's leather." Drummers are using drums wrapped in goat skin. His father died and was reborn as a goat. The goat has been slaughtered, tanned, and the drummer is like beating a father!

Then Zen Master Chi Cong remarked to everyone, "Goat pig sitting on the table." He saw the goats sitting like guests on horseboard sets in the middle of the house. They are human in this life, but in previous lives they were once goats. In previous lives they were goats who had been eaten by the people, so now when they were brought to their bodies, they ate the people who were again killed as goats to collect debt.

When Zen Master Chi Cong saw the pot of boiling meat, he groaned, "The body of the pot is disturbed." The six siblings include relatives from father and mother, siblings of brother-in-law, and relatives from paternal and maternal side. They were all very close relatives, but now they were reincarnated as pigs and goats, slaughtered, and were cooked in pots.

Zen master Chi Cong concluded: "People come to congratulate each other." Everyone came to say congratulations. But the Zen master noted, "I see this is all misery." All I can see is suffering.

Kinh văn: The fetal egg becomes  wet , as it should. Eggs only want to give birth , and fetuses are due to emotion. In wet feeling together , of the order should be from

Phonetic:  Low ovulation, depending on the preferences. Ovulation thought born, pregnant mistress. Low of sensibility, of course.

Vietnamese translation: Thai birth, ovum birth, low birth and chemical birth, depending on the corresponding industry. Being born due to love. Low birth is caused by sensory muscles that combine, chemical birth due to separation that effect.

Lecture: Thai birth, ovum birth, low birth and chemical birth, that is the four ways of birth. Pregnancy is where the breast. The ovule is home to feathers - like birds. Low birth is in those born in humid places, and chemical birth is those born by transformation, seem to be present and disappear.

Depending on the corresponding karma. In every type of being that is born, there is a stimulus and a response. For example, the ovule being born is due to mindfulness. There must be four conditions that must have been born ovum:
1. The predestined father
2. The predestined mother.
3. The predestined relationship of personal karma, and
4. The condition of warmth.

Ova born of thought. For example, hens hatch eggs throughout the day; it has to endure unbearable heat, but it can't let go. One day he realized that enough incubation time had left the nest to excrete and eat some, and then he returned to incubation thinking and, "Come out, chicks." Hatched up! Little chicks. " That is why the saying ovum is born from thought.

Being born due to love, low birth is caused by the common feeling. Low birth due to two conditions:
1. Sunlight.
2. Humid environment.

Chemistry being due to separation that effect. These sentient beings are born of their own karma and are always variable. It appears and then disappears, disappears and appears. Metamorphosis is a property of strong desire for novelty which does not like the old age, so it appears through dissociation.

Kinh văn: The  feelings are separated , and it is easier to change. All by the industry , by its fly sink. So the result of the edge , living creatures continued.

Phonetic:  Ideally rational, the wings are mutated. Owning longevity, the axis of non-bass. Di market predestined, beings continue.

Vietnamese translation: When love, when thought, when combined, when separated, each other changes. The karmic retribution also follows up and down. Because of that predestined being, beings continue.

Lecture: When love, when thought, when combined, when separated, change each other. There is a continuous, constant separation from one another, over and over again. And due to the karma that each species pursues and then arises continuously and incessantly. Due to the karmic retribution, sentient beings became the bodies of birds in the sky and turned into underwater fish. Because of that predestined being, beings continue.

Beings are those that suffer from twelve types of birth:
1. Being born;
2. Ova born;
3. Low birth;
4. Chemical birth;
5. Friendship;
6. Invisible;
7. Idea;
8. Unusual;
9. Non-materiality;
10. Non-identityless;
11. Non-idealism;
12. Non-fiction.

This is a continuous process of non-stop living beings. We first discuss the continuity of the world. Next we discuss the continuity of sentient beings.

Kinh văn: In the  rich building , I want to love together , love cannot be separated. The descendants of all parents in the world , with students constantly. If it is equal, it is based on desire.

Phonetic:  Phu-long-na, idealistic love, love ability ly. Occlusion of the world, the mother form religion, the same being any paragraph. The principle of sexual desire.

Vietnamese translation: Phu-long-na, the thought of loving binding each other, love never leaves. So the parents and grandchildren in the world endlessly give birth. This type is taking greed as the root.

Preach: Phu-long-na, all sentient beings in the world have the thought of loving binding each other. Hope and craving are linked together, so love never leaves. They cling to attachment and can't let go. Such karma makes them become stuck together like glue. So the parents and grandchildren in the world endlessly give birth. This type is taking greed as the root. These sentient beings take root for themselves.

Kinh văn:  Greed and AIDS , greed can not stop. Then all the world's eggs will become wet fetuses , and will be swallowed with strength and weakness . If it is equal, it is based on killing corruption.

Phonetic:  Craving for privacy, craving for power only. Obstacles in the muddy world, low fertility, depending on the strength and weakness, similar village real. Market principle of observing the duty of duty .

Vietnamese translation: Greed together help each other grow, craving endlessly. So the ovum species, low birth pregnancy, being born in the world, depending on the weak power, swallowing each other. This type of sentient beings takes close and greed as the root.

Lecture: Craving together helps each other grow, craving endlessly. Every creature wants to nourish its own body. Greed never ends. So the ovum species, low birth pregnancy, being born in the world, depending on the weak power, swallowing each other. Depending on the strength they inherited, they devour other species. You eat me and I eat you again. Big worm swallows the baby deep. Big fish eats small fish. Big animals eat smaller species than themselves. For example, a tiger looks for animals smaller than themselves to eat meat. Weak animals will become food for large animals. The snake eats the mouse. It was in the summer, and in the winter, snakes lost the ability to defend themselves, so they were eaten by rats. It eats me, I eats it.

Yellow-winged eagles (golden eagle) often eat dragons at sea like the way we humans swallow instant noodles. Each wing of the 330-week-wide golden eagle Eagles (yojanas). A minor do-week is 40 miles away. A median do-week is 60 miles away. A great do-week is 80 miles away. A flap of the wings of the golden eagle will make the water in the ocean run dry, exposing the dry seabed to the bottom. The way for it to catch dragons to eat is to flap its wings to let the sea run out, causing the young dragons to be exposed to the sea floor; then he ate freely. So dragons have a problem. There was no place to hide, no time to be invisible, no way to survive. The number of dragons in the sea is rapidly decreasing. Eventually the surviving ones had to go to Buddha for help.

"Respectfully, Blessed One is a Priest, a Enlightened One. The golden-winged eagle has already eaten our children and our grandchildren, before long, our aquatic species will be extinct. What should we do? ”

Buddha answered, "Don't be sad. Tathagata will have a way to save dragons. " Then he sent forth the Yellow-winged Eagle. He said, "Don't eat dragons anymore." Dragons will perish if you eat them that much. ”

The golden eagle replied, "But if you don't eat dragons, we will be hungry." I have nothing to eat! ”

"Don't worry," said the Buddha. "From now on, every time they have a male student, they will offer you some food to use." So the monks in the Buddhist monasteries, who take the birth at noon, often give birth. It is to give some food to the Golden Eagle. This story is another example of competition for survival.

This type of sentient beings takes close and greed as the root. These types of beings kill other types of beings. The root of their karma is due to greed and murderous likes.

Kinh văn:  People eat sheep , sheep die as people , and people die as sheep. Even ten green case or the like , tightly life and , mutual phase to taste. Bad karma all students , poor future occasion. If it is equal, it is based on theft.

Phonetic:  Of course positive real, positive horoscope, positive multiplier. As the market indexes being born, the genus of birth and death, the future of protein. Evil career sentence, the same sacrifice. The rules of market rules and greed.

Vietnamese translation: People eat goats, dead goats turned into people, dead people turned into goats. Thus until ten types of beings, life and death rotate and devour one another. The bad karma created together until the future. This type of sentient beings steals virtue and greed as the root.

Lecture: By people who eat goats. People like to eat goat meat. Although the suttas only refer to goats, they are generally for all species. Pigs, cows, chickens ... other animals are included. So when people eat goat meat, until the goat becomes human.

I have just told Zen Master Chi Cong to tell you, now the literature proves that. The dead man became goats. "I don't believe that." You say, "There is no such thing. How did a person become a goat and a goat become a human? ” If you do not believe, then there is nothing left to say. When you die, reincarnated in the belly of a goat, you will understand, "The Wizard's teachings are true." But by then it was too late. At that time, if you want to cultivate the path, then it is not easy to cultivate in the goat fetus.

Thus until ten types of beings. The "ten types of beings" can be explained as in the twelve types of beings, minus the last two. It also means a reincarnation in one type of being, thus continuing for up to ten types. So there is a verse:
Most personal identities
Van life incomparable.

Once lost the body, ten thousand lives after it is hard to recover.

If you lose your human body and reincarnate as a animal body, then it is not easy to return to the human realm. It can take a lifetime, up to ten lives, not even sure what it might be to return to being human. So there is a saying:
The person is in a difficult situation
Buddha Dharma Literature.
Human body is difficult. Buddha Dharma is hard to hear.

Now we have a human body. Regardless of your nationality or race, we are all human. So now that we have a good chance of being human, we must cultivate quickly. Look at America with millions of people. The number of people who sincerely studied the Dharma and came here every day to listen to the general teachings was only about twelve at the Former Kim Son. Perhaps there are many other places, but no one studies and practices as seriously as here. And how many people in the United States can fully explain the Sutta Pitaka? No more than two or three people. Therefore, it is difficult to know the opportunity to hear the Buddha's teachings.

Life and death rotate, eat and swallow each other. Goats die to become people, dead people to go to goats. You eat me, I eat you back. He fills my stomach, but it is my turn to fill him up. We change places; You eat me, I eat you. So the goats were round and people were big, until there was a debate about whether anyone didn't eat other species. Knowing not only did they eat each other like this in one life, but continued for a dozen lives. So, be a human, don't be too fat. Don't compete with goats to see who's fatter. Nobody gives you a score.

The bad karma created together until the future. The battle continues: this life you will eat me, next life I will eat you. He ate me two pieces. I will remember to eat you into four meals. The excitement makes the level increase, and the process never stops; it extends to the periphery of the future life. What is the "frontier of the future life?" Means tomorrow. And tomorrow's tomorrow. Tomorrow and tomorrow. How many tomorrows are there? To the infinity of futures. Never stop. Now how is it? Is it dangerous? If you want to give it a try, remember my advice not to try. It is very dangerous to play with it.

This type of sentient beings steals virtue and greed as the root. Theft is taking things that other people don't give. For example, when you eat goat meat, the goat disagrees to let you eat it. Unlike the case of the sheep in Loc Ye Uyen who volunteered to give one to the King every day. They choose that way, so in that case, meat-eaters are less likely to suffer from heavy retribution. But if you unjustly catch and kill a sheep to eat meat, you are guilty of stealing. You ate lamb, so you took something that you were not allowed to get, so the sheep receives a reincarnation as a human and you are reborn as a sheep in the next life.

You stole the sheep's network and now it steals your life. The sheep then dies and becomes a human being and its reincarnation is the case of karma, even though you don't realize it. So the whole problem is very dangerous. I hope that my disciples never joke with danger and never want to try. It just ends with the body of a goat. I do not want to see my disciple being depressed. I just want you to all become Buddhas quickly. So today I remind you, don't try to touch that dangerous path!

Kinh văn:  You live my life , I repay you. Be a result of the edge , by Bai Qianjie often death.

Phonetic:  Sub-network fall, complete left. Di market predestined, cypress natural life in life and death.

Vietnamese translation: You owe my life, I pay for my life. Because of that predestined relationship, hundreds of thousands of lives are often in samsara.

Lecture: You owe my life, I pay you my life debt. If you take my life, you have to pay it back to me; If I take your life, I have to pay it back to you. If you borrow from me, you have to pay; If I borrow your debt, I must pay it back. Because of that predestined relationship, hundreds of thousands of lives are often in samsara. Even after millions of lives, we are constantly caught in the cycle of birth and death.

Kinh văn:  You love my heart , and I pity you. Be a result of the edge , by Bai Qianjie often Chan Fu.

Phonetic transcription:  Nhị ai self con, falls unic identity. Of course, predestined life in cyber-disaster in bliss.

Vietnamese translation: He loves my mind, I love his appearance. Because of that predestined relationship, undergo hundreds of thousands of lives, often within the constraints.

Lecture: As soon as you hear this passage, you should feel fear. Listen in the sutta:

He loved my mind, I loved his appearance. The arising of love is the arising of ignorance. "Love his form" means the arising of onions in the chain of twelve conditions, "ignorance of conditions." This is a problem for men and women. Indeed, in the world, apart from the issue of men and women, there is nothing worth saying. So the Buddhist sutras are not just talking about one aspect, but referring from one aspect to another. So it is not the Buddha who defended love when he said, "You love me, I love you."

The Buddha discouraged the freedom of love and then abandoned all moral laws. Because of that predestined relationship, undergo hundreds of thousands of lives, often within the constraints. It is like you are stuck together and you cannot separate yourself. You stick so hard. And you think that everything in the world is exactly what you always want. But the fact is that since you are stuck in it, it is impossible to attain Buddhahood. And you still think that love is not bad, right? Love, what is love?

Kinh văn:  Only killing and stealing , and three is fundamental. So the result of edge , industry continued with fruit.

Phonetic:  Duy Dao directing sex, triangle vi duty. Di market predestined, continuous karma.

Vietnamese translation: The three main things that kill sexuality are the basis. Due to that predestined relationship, continuous karma.

Lecture: Where does karma come from? It arises from three things: killing, directing and sex. If you kill, you have created karma. If you steal, that is to create a career of stealing. If you indulge in beauty, that is you have created a karma. These three karma are also known as three poisons for the body. It is the basic root. Due to that predestined relationship, continuous karma. The continuity of this karma has created the continuity of sentient beings, and from the continuity of sentient beings that creates the continuity of the world.

The continuity of the world returns to affect the continuity of karma. So the cycle of reincarnation itself is complete and closed. It ended and started again. That's how the world exists and exists. If you think the world is really good - exciting and good - go ahead and enjoy. If you think that is not the case, then you are likely to come to your home. Where is my home? That is a Buddha.

Kinh văn: In the  rich building , if there are three kinds of inversions , they are all conscious and aware. Because of the appearance of misfortune, it is a misunderstanding. The mountains, rivers, and earth have different phases. Thus false , final undone.

Phonetic:  Phu-long-na, such as the three continents crazy racial continuity, visual phase intelligent, intelligent willow tri Tanh. Human willow development, spare expectations of birth. Son Ha Great Earth, the owner of the micro-generals. Nhan tried to be disappointed, in general children.

Vietnamese translation: Phu-long-na, three things continue that crazy island, are due to Tanh hopes to enlighten the awareness. Human willow tri will emit the scene, according to delusions that accept opinion arises. The generals of the mountain river and land mass transfer class. Due to this delusion that rotation does not end.

Lecture: After Buddha explained the world, the continuity of sentient beings, and the continuity of karma, he again called Phu-long-na.

Phu-long-na, three things that continue to be crazy, are due to illumination hope to enlighten the awareness. The continuity of the world is a city of extinction, continuing continuously. Beings also go through the same process of living with infinite destruction. Karma also takes place with the process of becoming an inexhaustible ruin. All three things arise continuously from ignorance.

The world is formed by ignorance, so there is the ignorance of the world, the ignorance of sentient beings and the ignorance of karmic retribution. All compounded phenomena arise from ignorance. Ignorance is the mother of all existing dhammas. So if anyone eliminates ignorance, then he can become a Buddha. It is only when you transform all ignorance, then you realize your true nature.

Why is the world maintained by three such crazy crazy things? Do want to enlighten the awareness so there is ignorance. Human willow tri will emit the scene, according to delusions that accept opinion arises. With the arising of ignorance, the vision of vanity also arises, and thus, the objective world is also discovered. The generals of the mountain river and land mass transfer class. Due to this delusion that rotation does not end. Although mountains and forest phenomena are vastly endless, there is a very clear continuum, there is no disorder.

Once frustration arises, it goes on and on. It ceases and then arises, stops and begins. For example, people die and reincarnate as goats, reincarnate and then die again. Go on suffering endless samsara. Yet man refuses to awaken and wonders, "Why should I be born and die, die and be born again?" They do not look closely at this question. They can never answer why they have to be born and die, die and be born again. So when someone asks why he was born, he doesn't know how to answer and doesn't know what he's going to do, and when he's dead, he's confused. So the old people have the saying: Being born in the past, the past is like that.

Because you are not clear about your arrival and departure, you can imagine your life as having passed through a daze of confusion. And it is in this lack of transparency that the process of life and death continues. Born to die, die and reborn. Is it pitiful? What is the ultimate meaning of all this?

The ultimate meaning of all that exists in the world is to earn some money and eat something to live. Because there is no money, you have to work to make money. Make money to buy food and clothing to wear. Indeed, it is meaningless to live in the world just to do business, to wear, to live in a beautiful house full of comfort! Better to die now! Think: you have to go to work and when you get home, you have to eat.

You must fill the bottomless leather bag. Now you fill it up, but tomorrow it is empty again. You fill it today but the day after tomorrow it is empty, even if you fill your stomach in the morning, it will ring again in the evening. Back to fill that hole. You have to get rid of the old to receive the new. Having to endure so many annoying things in one day seems to be too pointless. There are poems talk about it like this:
Human sacrifice ventricular contractile cross人生七十古來稀
Tien Weather minus minus teens aged先除少年後除老
Intermediary multitude balance multiple time中間所餘無多時
Huu most useful before sales willow 又有 一半 睡著 了.

From ancient times to the present day, the number of people living to 70 years old is very small. And in adolescence, before the age of 15, there really was nothing done. In the US, the age of majority is set to 18, but in China, the age of majority is 25. So first you have to subtract the time periods when you're not considered an adult. Someone said, "My son keeps the bills and makes money." Yes, but it doesn't do much. You can't treat it as having a real job.

At the end of your life, you have to subtract 15 years - the old age. In the last 15 years of your life, by natural law, you can't do much. Eyes were blurred, ears were missing, teeth were long, hands were trembling. Even the legs are unsteady. The limbs are no longer useful. So if we live to be 70, we have to subtract the first 15 years of life and the last 15 years of life to see how much is left in the middle. Only 40 years to live. But not 40 years of living completely worked. Half of the time you have to spend time sleeping, and if you include bathing time, dressing, too much time is deducted. So at the most in a lifetime, only about twenty years is really effective. So what's the big deal about this?

This reminded me of how the three old men met to celebrate the new year. One is 60 years old, one is 70 years old, and one is 80 years old. Three close friends went out to eat to see off the old year and celebrate the new year. The 60-year-old man said: “
The golden age of death for the association” 今年 酒席 筳 前 會
Any ignorance? 不知 明年 又 少 誰?

Meet each other today to drink together. Do not know who will lack next year?

The 70-year-old man said, "You think too far of the future." The 60-year-old man asked, "Oh! So what do you think? ” The 70-year-old man responded:
Kim escaped willow in harmony 今晚 脫了鞋 和 襪
Any ignorance throughout the years? 不知 明年 穿 不 穿?

Tonight when taking off shoes and socks. I don't know if I can bring it into the new year or not?
The 80-year-old said, "You still think too far of the future."
The 70-year-old man asked, "So what do you say?"
The 80-year-old man said, "I don't know when I take a breath in and out, I don't know if I will continue to breathe in and out?"

All three of these old men were concerned with the issue of reincarnation. In the end, will they end samsara or not? If they meet a kind of knowledge, a master, they will get this opportunity. If they had no chance of meeting the master, I believe they would not be able to end the matter of life and death.

There is another story related to this issue. There was a man who died and was brought before King Yama. As soon as he met King Yama, he immediately protested the situation he was in. He said, "You are so cruel. If you wanted me to meet you, you should have written me a few words. If I had informed in advance, I would have been prepared to leave, but he would not write to me, nor would I make phone calls, nor would I telegraph. He just came to arrest me without notice, I felt completely unreasonable. "

King Yanchan said, "I sent you a lot of letters that you didn't notice."

"I have not received any of your letters," the man protested.

King Yanchan said, "The first letter I sent him was when his neighbor had a child who died from birth. He was old and lived for a long time, if a child was born immediately he died, did he find he had no pity at all? He should have awakened right away and started practicing right away.

“And your eyes are not yet blurred, can't you see everything clearly? It was the second letter I sent to him. By the time your ears can no longer hear clearly, right? It was the third letter I sent to him. Is it about time his teeth fall out a lot? That is the fourth letter I sent to you. ”

"I did not recognize the words he sent in those letters, Mr. Yan. So, what was the last letter he sent me? ”

“Don't you see that the hair on your head has turned white? That was the last letter. Now that I have finished, I saw that he ate too much pork, so he had to be reincarnated as a pig. "

So the man reincarnated into a pig. When will he be back to being human? No one knows. Now that the continuity of the retribution has been explained, everyone should reflect back to know where they are going. Someone answered, "I know, I will become a monk."

You want to become a renunciate? That is the best thing you can do. Someone else said, "Hearing that, I think that real life is meaningless, I just want to lie to death."

That was fine, but he was not sure he was not reincarnated into a pig as his friend. Pigs are so stupid. So whoever is stupid will be reborn as a pig in the next life. And the biggest reason to study the Sutra Pitaka is to learn how to avoid being dull. Is to help you to open your wisdom. If there is wisdom, then three types of continuous karma will not do anything to them.

So someone will ask, "It will be very chaotic if the world, sentient beings and karma have no effect on me?"

Is not! If he reached that level, he would have a relationship with the Buddhas. He is a relative of the Bodhisattva, as brothers with A-la-Han. So he was certainly not a chaotic man.

Kinh văn: In  the words of Fulou , if this wonderful consciousness is clear , then the heart will never increase. No shape suddenly green mountains and rivers such promising phase. If so, now I will have a conscious mind. The mountains , rivers , and the earth , there are promising lessons , why should they be resurrected ?

Phonetic:  Phu-long-na language, weakness test magic sense, duty magic sense magic, Tathagata mind immortal increase immortality. The status quo birth of paint HA HA HA vi vi vi property. Tathagata kim marvelous no enlightenment. Son Ha Dai Loc, Organic micro-smuggling, Ha contemporary service being born?

Vietnamese translation: If the magic sensation is there, which is the nature of magic, together with the mind Tathagata does not increase or not. There is no excuse suddenly arising organic property, mountains and rivers of land. Tathagata has now witnessed the magic not, then the mountains and rivers of land, the compound of smuggled organic compound, there still arise again or not?

Lecture: Just heard Tathagata explain about three crazy things continuously, Phu-long-na asked another question. If the magic sensation, which is the nature of magic, along with the mind Tathagata does not increase or not. This is just for Tathagata. For Buddhas, the Tathagata nature does not increase, and for sentient beings, the Tathagata nature does not decrease as well as the Buddhas. Yet do not know for what reason suddenly arise the generals, the mountains and rivers. Because the truth is so, why without reason that mountains and rivers and other generals suddenly arise? Tathagata said that things arise from Tathagata nature. So why does it arise? There doesn't seem to be any sense in this regard.

This passage of the Sutta Pitaka expresses the doubt that Phu-long-na is now suffering. He wondered if the mind of sentient beings, which meant Buddha nature - had a place to begin, and he wondered if the Buddha had an end. Phu-long-na's question is whether Buddha was no longer a Buddha and became a sentient being again?

Phu-long-na asked, "Tathagata has now witnessed the miraculous sense, so the mainland mountains and rivers, the collective property of smuggled organic property, there still arise again or not?

White World Religion, he no longer practiced any air, and he has eradicated all smuggled. Whether in the future, can arise again that smuggled organic gas again? He became Buddha; he has reborn ignorance it? Beings born from ignorance, now you are Buddha, will you return to being sentient beings in the future? ” That is what Phú-na wants to ask.

The reasoning of Phu-na-na is like this: the mountains in the river, and everything else arise from ignorance. Before they arise, they are all enlightened awareness, enlightened awareness. Ignorance arises from truth. Therefore, now the Buddha has become Buddha, so when he will arise ignorance again?

After becoming a Buddha, there is no more ignorance. Equal Bodhisattva is still ignorant, but very little is left. In fact, it is difficult to compare with something to show that little. Sentient beings have 84,000 afflictions arising out of ignorance. But a Bodhisattva isotropic different from Buddha, that is, Bodhisattva has not attained enlightenment, that is, Buddha. Equal Bodhisattva is still part of ignorance that has not been deducted yet. And this little ignorance is compared as a mote particle on the edge of nothingness.

Kinh văn: The  Buddha told Fulou that was charming. In a settlement , confusing the south to the north , this mystery is a complex because of mystery , what is out of enlightenment ?  Fulou's words are charming. It's not because of mystery , but also because of enlightenment. Why ?  Mystery has no roots , and why cloud is mysterious. Wu is not a fan , why is Yun the reason ?

Phonetic:  Buddha Phu-long-na, such as mistresses, most gathered, or south, north, try children love children love children, the enlightenment of the Department? Phu-long-na language, such as marketing love herons, herons real love of real estate. Trying to try? Baseless maze, human still wonders? Enlightenment enlightenment, still realizing galaxy?

Vietnamese translation: Buddha told Phu-long-na, such as people who love, in a village, wrong south to the north, then this delusion is due to delusion, or enlightenment? Phu-long-na white: "People love like that, nor by the place, nor by the enlightened place. What happened? Maze has no root, how can it be caused by a maze? Wukong was not born in love, so why due to enlightenment place? "

Preaching: The Buddha told Phu-long-na, in response to Phu-long-na's question, "like a foolish man, in a village, going south to the north." What is this person's situation like? He was lost and lost, did he really lose the north or the south? Is not. The south is still south, and the north is still north. That's just the case the person loses consciousness of orientation. "So this delusion is caused by delusion, or by enlightenment?" Buddha asked.

Phu-long-na white: "People love like that, nor by the place, nor by the enlightened place. It was not because of delusion that he was mistaken like that, nor by the enlightenment that he was so mistaken. What happened? Maze has no root, how can it be caused by a maze? Even delusion is not real. How can delusion arise from delusion, when there is no inherent charm to begin with?

Similarly, human capital has no ignorance, so it does not arise ignorance. Ignorance is like a shadow. Light represents wisdom, darkness represents ignorance. Ignorance is the shadow. Our shadow is definitely not our body, but because we have a body, we have a shadow. When one turns away from enlightenment and unites with disturbing emotions, it is ignorance. When people turn away from disturbing emotions and enter into the enlightened light, there is no ignorance.

Ignorance is like a reflection from a clear mirror. Originally there was nothing reflected in the mirror, so when an image was reflected, it was of course not because the image was available in the mirror. The image appears only when an object comes to the front and outside of the mirror. So ignorance does not arise from the foot of enlightened nature. The vanity is expected to arise right in the truth.

Delusion has no origin, it has no root. Then how can it produce delusion. The tree must have seeds to grow, but the delusion has no seeds and no roots, so the delusion cannot arise from the delusion.

Nor does it arise from knowing. Why? Enlightenment was not born in love, how come from the enlightened place? "Enlightenment" here is just for awareness, and since enlightenment is the opposite of delusion, how can enlightenment be able to produce delusion?

Kinh văn:  The charm of Buddhism is fascinating. An enlightened person instructed Lingwu. Fulou, what do you care about? This person is infatuated , settled here , reincarnated ? Is  n't it also the world.

Phonetic transcription:  Buddha language, belated knowledge of delirium, righteous at the time of admiration, enlightenment, enlightenment, enlightenment and enlightenment. Phu-long-na u mean van ha. Try human confusion, u tried convergence, convenient birth love maze? Exalted World Religion.

Vietnamese translation: Buddha taught, "If the other is fascinated, when he is in love, suddenly there are people who are enlightened. Phu-long-na, what do you mean? He passed through the delusion, and for that village, was there still a delusion? ” World Honored One, no.

Lecture: The village in the text is an example of Tathagata. Enthusiasts who symbolize sentient beings have begun to be enchanted. The north facing south entices the true and the hopeless, deluded and enlightened. The fascination of the people in the village symbolizes the arising of ignorance among sentient beings.

Now the Buddha said to Phu-long-na: "If the other is fascinated, it is when he is in love, suddenly there are enlightened people just to be enlightened." Enthusiasts cannot know the south while in the north; he thought that delusion was enlightenment. He is like a person who always thinks he is absolutely right. When they met other people, their reaction was all, so they got angry at him. If he looks at everyone with kindness, then they greet him with an open heart.

So he always thought his point was right. But he did not know that he was crazy. He did not know he was mistaken south is north. In that case, if he met someone just let him know. That person is Buddha or good knowledge, he will say to him, "You are deluded, so switch from delusion back to enlightenment."

Phu-long-na, what do you mean? He passed through the delusion, and for that village, was there still a delusion? ” After someone showed him the right direction, would he still be in love or not?

"World Honored One, no. That is not possible. ” Phu-long-na ladies. "Once it is clearly stated, he will no longer be in love."

When we are confused, it means we are in a dream. But we refuse to admit we are in a dream. I say you are dreaming right now. But then you said, "I didn't sleep where I said I was dreaming. Why did you tell me to dream? ” Suppose someone is dreaming that he will be King or President, or that he will be rich like Rockefeller or Kennedy. He was there in the dream with everything he wanted - wealth, status, fame, luxury.

He is wealthy and has a high position in society, his children are both doctors and professors of the upper classes. Then suddenly someone came and said, "Hey man, you're dreaming!" Do you think he believes it? Does he accept that he is dreaming? Is not! A person who dreams of having a rich and luxurious position in society like that, will not accept that he is dreaming! When he came out of a dream, though, he thought he had just experienced a beautiful dream, and regretted that he was awake so quickly. He wishes for the dream to continue.

This is just like people on the world all day busy, running from place to place, not knowing what the future will give them.
What you don't have, you want to have.
What was there, fear of losing.

So you are totally entangled and entangled. When you wake up, you will wonder why you are so crazy. However, an enlightened person no longer desires the state of madness that he has experienced. That is the difference.

Kinh văn: In the  rich building , the ten directions come and go again and again. This mystery has no source , after all , sex is empty. The past is not fascinating , it seems to be fascinating. When you feel lost , you don't feel lost.

Phonetic:  Phu-long-na, cross-Tathagata Tathagata as the city. Try immeasurable delights, Tanh Tanh wings. Accumulated immeasurable, useful property senses. Enlightenment delusion delusion kill senses, real delights.

Vietnamese translation: Phu-long-na, the Tathagata in all ten directions are the same. That delusion has no root, ultimately it is not. In the past, there was no love, like it was like feeling Enlightenment is delirious then the delusion is no longer there, the sensation does not produce delusion.

Lecture: Now the Buddha taught: Phu-long-na, the Tathagata in all ten directions are the same. They, like those in the other village, who are in the example of the Buddha, will never be lost again once they have realized the right path. That delusion has no root, ultimately it is not. They will never be lost again, because the inherent nature has no root, so it cannot reproduce a new confusion. Basically there is no delusion, so it has no nature; because there is no nature, it is ultimately not.

In the past, there was no love, like it was like feeling. So delusion does not really exist, it is inherently empty and hopeless, just because in case the person is deluded in the direction, the direction is not lost, just because they do not realize that direction. . Enlightenment is delirious then the delusion is no longer there, the sensation does not produce delusion When you have a false impression of something, but when you wake up, realize your mistake, that delusion is over. As I often tell you: Don't be afraid to start, Just be afraid to feel slow. (Real memories arise, only the sense of maintenance. 不怕 念起, 只怕 覺 遲).

Everyone has illusions - majority has them. When one delusion disappears, another delusion arises. But do not be afraid of the arising of these delusions. Only fear that you will be enlightened for too long. Be quick to enlightenment, don't stop long in confusion. When the delusion just started, you want to examine the source of that delusion. Ask who is the mother of these delusions. Where did the delusion arise? If you find out what the mother of those delusions is, then you can make her take care of your child more carefully.

Indeed, that delusion does not have a mother, so no one is looking for it. When you discover delusions without a mother, it will not be naughty anymore because it does not exist. Thought without a mother, so how was it? When the delusion of awareness is removed, there will be no more delusion. After you are enlightened, you are no longer lost in confusion. When enlightened, the delusion disappears, so there will be no more false arising. Therefore, the Buddha is a fully enlightened being and has eradicated all ignorance, so delusion will never arise again.

Kinh văn: It's  also like a man seeing flowers in the sky. If the panic disease is eliminated , Huayu will die out. Suddenly there is a fool. In the empty place where the flowers are destroyed , wait for the flowers to regenerate. Is Ruguan a human being , a fool for wisdom ?

Phonetic:  Herons like filthy ants in China. O sickness except, flower does not kill. Strange property stupid people, U so no flower Department of no local kill, treat flowers being born. As for the visionaries, micro-intellectual property?

Vietnamese translation: Just as people are blinded to see spotted flowers in the middle of nowhere. If the infection is deducted, the mottled flower in the middle of nowhere disappears. Suddenly there was a fool, in that spot the nowhere flowers were already gone, expecting that spotting flower to be reborn. Do you consider him a fool or a wise man?

Lecture: As well as people who are blinded see spotted flowers in the middle of nowhere. The flowers are very beautiful, but the flower present in the middle is not because of the greasy eyes. If the infection is deducted, the mottled flower in the middle of nowhere disappears. Now I ask you: have you ever seen the spotted flower in the middle of nowhere? If you say that there is never such a flower, how does he see it? Oh! It's because he has pinkeye.

By the time his eyes are gone, the spotted flowers will be gone. But did spotted flowers disappear completely? Suddenly there was a fool, in that spot the nowhere flowers were already gone, expecting that spotting flower to be reborn. Do you consider him a fool or a wise man? If he or she finds it in the void where he last saw the spotted flower, and waits for the flower to reappear, then you call it a fool or a wise man?

Kinh văn: In  the words of Fulou , empty yuan has no flowers , and sees life and death. Seeing the flowers disappear , it is already upside down. Decree out more , Sri Lanka real mad crazy. Why is Yun renamed , if a madman is stupid for wisdom ?

Phonetic:  Phu-long-na language, not raw flowers, expect ants to kill. Ants kill flowers, of course crazy island, excellent colors, real magic. Van Ha Wing Danh, as the crazy man vi vi intellectual property?

Vietnamese translation: Phu-long-na ladies, "Capital in vain without flower spotting, because disappointment that sees birth and death. Seeing flowers spotted in the middle of nowhere, already a crazy person. Also want it to be born again. That is a crazy man. Why should you ask such crazy people as foolish or wise? ”

Explaining: The Buddha said, "You are like someone who expects a speckled flower to be reborn in the middle of nowhere. Do you consider him to be foolish or wise? "

Phu-long-na ladies, "Capital of nowhere without flowers spotting, because nowhere but hope that being destroyed." Because flowers are not born, so no flowers kill at all. It is wrong for someone who expects flowers to return to life in the middle of nowhere. Hoa was only in that space for the first time because her eyes were sticky. Seeing flowers spotted in the middle of nowhere, already a crazy person.

Also want it to be born again. That is a crazy man. Why should you ask such crazy people as foolish or wise? ” Did you say that he expected the flower to reappear? It was like I planted a tree and then it looked like a blooming flower. If we sincerely cultivate Buddhism as he is expecting flowers to reappear, we will have achieved them. But the person who is expecting flowers to reappear is wrong. In fact, he is not worth comparing to crazy people.

So Phu-long-na said, “That man is crazy. He is a lunatic. Such a person cannot even be called a fool. ”

Kinh văn:  Buddhist words , as Ru explained , Yun He asked. The Buddhas feel like they are in the sky. He Dang came out of the mountains and rivers.

Phonetic:  Buddha language, such as the interpretation facility, Van Ha problem language, the Buddha Tathagata Buddha enlightenment, not Ha Han wings export to great terrain?

Vietnamese translation: Buddha said, "You understand like that, why still ask the magic of enlightenment or enlightenment of Tathagata, will there arise on land and river mountains?"

Lecture: So Phu-long-na decisively that the expectant flower spotting the other born in the middle of nowhere is crazy man. The word crazy 狂 in Chinese is often paired with the word crazy 癲. Violence is the result of being too positive, and madness is the result of being too negative. This is an explanation according to Chinese medicine. Ocean is the fire or the hotness of people, the consequences are rampant when the situation is at its peak. And yin is lack of heat, resulting in another form of disease. Called crazy when too sound.

Haunting by fame is a form of being too positive, and getting rich is a form of being too negative. In the world, there are only two classes of people: one likes fame and one likes rich. If anyone praises the first class, “You are so good, so smart and wise. Everything you do is good. ” To him, such compliments are as sweet as rock sugar. As for the second class, who prefers to get richer, think of ways to make money from people. He devised hundreds of thousands of plans to get money. What a dishonesty.

For example, when he sells rice, he sprinkles a little more water on the rice to make it heavier. And if he sprinkled water on the beans, the beans would expand, so he would just put a few beans in the sack and then sprinkle the beans to make them bigger and heavier. So in China, someone who trades in cereals was struck dead by lightning. On his back, there were four words left untouched until someone crossed out a long line in the middle and from the top down, making them four complete words: the middle witch - pouring water into the cup.

When there are too many wicked people in the world, they will be struck by lightning to serve as a command to others.

The Buddha said, "You understand like that, why still ask the magic of enlightenment or enlightenment of Tathagata, when there will arise mountains and rivers again?" Once the Tathagata has proved enlightened not, how can he become a mountain of land and rivers again? Why do you ask that?

The Buddhas, the Tathagata, as well as those who deluded in the direction but later learned the exact direction, should no longer be confused. So to ask whether it can become lethargic after having attained Buddhahood, just like a man standing looking at spotted flowers reappear in the middle of nowhere. Once one has attained Buddhahood, there is no longer turning in the Tathagata nature, no longer returning to sentient beings and arising ignorance.

Kinh văn:  Another example gold to gold heteroaryl ,  which is a pure gold , pose no heteroatoms. If the wood is gray, it is not heavy.

Phonetic:  Huu Kim is like a miscellaneous metal, pure metal, the wings are not finished. As rustic into any micro-sterility.

Just like a metal mineral mixed in gold, once it has been refined into pure gold, gold does not become metal impurities. Just as a burnt tree became ash, it could not turn back into a tree.

Lecture: Another example to further clarify, after becoming a Buddha, there will be no more returning to being sentient beings. Like a piece of metal, a mixture of gold ore with many other minerals. With refinement, it is possible to extract gold from the other mineral compound. Once it became fine gold, it did not become gold ores and minerals. Pure gold cannot be mixed with sand, mud, and soil in it. Also, as a tree has been burned to ashes, it cannot become a tree again. Wood can become ash, but ash cannot become a tree.

Kinh văn: The  Buddhas came to Bodhi Nirvana , and so did it.

Phonetic:  Buddhas of Tathagata Bodhi Nirvana, herons as market.

Vietnamese translation: Bodhi nirvana of the Buddhas and the Tathagata are the same.

Lecture: Buddhas and Tathagata in the ten directions - here are two titles used for solemnity. Bodhi and nirvana have the same meaning as to the goal of the practice. "Bodhi" is your enlightenment, and "nirvana" is enough for four virtues.

Just like pure gold mixed in minerals. As a being, it is like pure gold mixed in unrefined minerals. When it became Buddha, that is from gold ore became fine gold. And pure gold is no longer mixed with other metal impurities.

When becoming a Buddha is like ash, sentient beings are like trees. A tree can be burnt to ashes, but the ash cannot be turned into a tree. Bodhi and nirvana of the Buddhas of the ten directions, the fruit of the Buddha, is the same. Can't go back to what it was before.

CHAPTER 2
COMMUNICATION OF THE GENERAL strains

Kinh văn: In the  rich building , you ask again. The nature of earth, water, fire and wind blends all over the legal world , and it is suspected that the nature of water ,  fire and fire will not be destroyed. Also levied the void and the earth. It is incompatible with the legal world.

Phonetic:  Phu-long-na, Huu nhuy nhuy language, geomancy of fire the nature of members, European legal measures, suspicion of fire and water incompatibility kill. Huu Hao nowhere to visit the great place, sentences of the legal world, any compromise.

Vietnamese translation: Phu-long-na, he asked that the nature of the land of fire and wind is inherent content, bosses over the legal realm, he suspected why fire and water nature did not invade each other. He pointed out that nowhere and land covered the legal world, it should not be compatible with each other.

Lecture: Phu-long-na, he asked that the nature of the country of fire and wind is the content, covering the world. He said, “Where there is water, there is no fire, and where there is fire, there is no water. The nature of water and fire does not match. "

You should know that fire and other substances have a physical nature; however, we cannot speculate. Just like you, each person has a different nature. Water has the properties of water, fire has the nature of fire, your eyes cannot see this problem. When it has become fire, we can see it, but when it has not become fire, the nature of fire still exists there. Similar to nature.

Nature also throughout the legal world. Because when there is sunlight, we can still use the magnifying glass to get fire, and under the moon we can still get water, so the nature of these substances still exists in vain. You see nowhere is empty, but actually it is filled with countless phenomena. And nowhere is the legal world. However, Phu-long-na does not understand why the nature of water and fire simultaneously cover the entire legal realm.

“Phu-long-na, do you suspect why fire and water nature don't invade each other. He pointed out that nowhere and land covered the legal world, it should not be compatible with each other. 'Nowhere is nowhere,' he reasoned, 'and if there were nowhere there would be no land. The earth is a solid, obstructing object, so there will be no emptiness in it. If nothingness covers the legal world, there will be no land. If the land covers the Dharma realm, there will be nothingness in it. '”The Buddha repeated Phu-na-na's suspicion.

Kinh văn: The  rich building , such as the void , is not in a group , but does not refuse to play with each other.

Phonetic:  Phu-long-na, such as nowhere, non-general population, pediatric resistance against the generals.

Vietnamese translation: Phu-long-na, such as nowhere, its nature is not the generals, but nowhere does not prevent them from appearing in it.

Preach: Phu-long-na, there is an example to explain this doctrine, such as nothingness, its nature is not the generals, but nowhere does not prevent them from being present in it. Capital in nothingness is nothing, but even though its nature does not have any appearance, it still does not prevent the natural arising of phenomena.

Kinh văn:  it's what ?  Punna , he too empty sunshine is bright. In Yuntun, the dark wind shakes. Ji Cheng is clear and Qi is turbid. The soil accumulates into haze , and the water becomes clear.

Phonetic: What is  the reason? Phu-long-na, Belgium nowhere in the rules of proving clear rules, still talking about rumors, the style of oscillation, the punishment of the bar, the air of condensation, the land of commerce, water into the light.

Vietnamese translation: Why is that? Phu-long-na, the nowhere when the sun shines, when the clouds come, it is overcast, when the wind shakes, when the sky is clear, when the condensation is cloudy, the dust floats. then the blind, the clear water reflects.

Lecture: Why is that so? Phu-long-na, the nowhere when the sun shines, when the clouds come, it is overcast, when the wind shakes, when the sky stops, it is clear. This happened after a rain, when the scenery absorbed the fresh light. When the condensate gas is cloudy, the floating dust is blind, the clear water reflects. So in the vast nothing, which is nothing, but phenomena are allowed to manifest in it without being hindered from each part of the void. Like all phenomena emanating from Tathagata, which is inherently empty, there are no phenomena, yet seven major races, five warm, six imported, twelve lands, eighteen precepts are contained in the Tathagata nature. organs, but Tathagata nature has no hindrance to the arising of such phenomena.

Kinh văn: How does  Yu Yiyun look like every other. Because there is another life for another life. If he was born. The rich buildings are both bright and sunny. The world in ten directions is also in the dark. The cloud and the sky see the full sun. If it is empty, self-photograph should be taken. When Yun He is in the middle of the night , there is no glory.

Phonetic: Any  ideas? As the enemies of the local market as a general minister, because the human being, because of service is not organic? Consumption of preterm birth, Phu-long-na, stocking time, sign the city. The multilateral world is homogeneous. Van Ha is not in the air? Ambiguous not smart, not satisfied. Van Ha Trung, Van Van, Spending time, and the magic of life

Vietnamese translation: What do you mean? The property generals in different places, multiplying the other ones that birth, or nowhere? Phu-long-na, if born by the other things, then when the sun up, the sun was shining, the ten directions of the world are all the colors of the sun. How to see the sun in the middle of nowhere? If the emptiness is bright, then the emptiness does not have to reflect on itself.

Preach: Phu-long-na, what do you think about this? What do you mean? The property generals in different places, multiplying the other ones that birth, or nowhere? Phu-long-na-if seven generals arise themselves, then take the sun as an example. If by the birth of those things, when the sun rises, the sun has shone, the ten directions of the world are all the colors of the sun. All degrees will look like the sun and have the ability to shine. How to see the sun in the middle of nowhere? Again, if the emptiness is bright, then the emptiness does not have to reflect on itself. If the light did not come from the sun, but from nowhere, nowhere would have been shone by itself. How in the middle of a cloudy night, does not produce brilliance? Voidness emits no light or is capable of illumination.

Kinh văn:  When the knowledge is clear , it is not the day and the sky , not the day and the sky.

Phonetic transcription:  Tri tri minh minh, phi phi phi, no abnormal.

Vietnamese translation: Should know that light, is not the sun, is not vain, is not unlike nothingness and the sun.

Preach: Phu-long-na, you should know the function that emits that light, is not the sun, it does not necessarily come from the sun, nor necessarily from nothing. But it is also an unrivaled form of nothingness and the sun. It is nothing but those two. After all, where did it come from? It comes from Tathagata.

Kinh văn:  Concept phase yuan jump , no accusing. Still invite empty flowers and bear empty fruits. Yun He blamed his relative tomb.

Phonetic:  General material expectations, invisible ceiling only. Because love does not flower, results are not fruitful. Van Ha ending period similarities kill the meaning?

Vietnamese translation: In terms of general capital is expected, can not just show. As if wanting to flower spotting in the middle of nowhere, the fruit of nothingness. How to ask about the meaning of destroying each other?

Lecture: Looking at the arising aspect of appearance, as mentioned before, a shadow of the sun turns into two. It is a picture of vainness, due to the delusion that there is, but there is no real, because it can not be displayed. Like the spotted flower in the middle of nowhere, which is not real, if inquired about its destruction, it is the same as the wish that the flower does not reappear, then the result is nowhere. It is on the maze attached to the maze.

Kinh văn:  Observational meta-truth is only wonderful. Miaojue has a clear mind , not a fire. Yun He repeatedly asked the incompatible ?

Phonetic:  Quan Tanh original foot, only magic enlightenment, Dieu enlightened mind, primordial fire. Van ha advisory fake incompatibility?

Vietnamese translation: Quan about nature, which is true, is just a marvelous awareness. Tanh magic enlightenment, which is not fire, is water. How to ask about the meaning of not being able to use each other?

Lecture: When contemplating deeply into the Tathagata nature, seeing that this is inherently true, there is absolutely no delusion. In it only magic property members minh minh truthfulness. In the past, there were no generals of the country, fire, wind; just because in Tathagata nature inherently full of all dharma, full of all nature. Although full of the law: five warm, six import, twelve countries, eighteen precepts, all have all the supernormal capabilities, but they are compatible with each other, each minister is established in his position. , there is no encroachment, invading each other. When it is clear, there is no need to ask questions about whether phenomena are compatible in Tathagata.

Kinh văn: The  true awakening is the same. Ru Yiming is free. The inventions of earth, water, fire,  wind If they all invent , then there will be all.

Phonetic:  The magic of enlightenment is like a visionary Of course not intelligent, friendly rule does not appear. Geomancy of fire, the invention, the blocking of the current. Downside of the invention, the rule of possession.

Vietnamese translation: Tanh magic true enlightenment is the same. If he invented nothingness, then nothingness appeared. If he invented earth, water, fire, and wind, everything would come out. If together invent phenomena, all come together.

Lecture: Tanh magic enlightenment true, that is permanent resident mind Tanh awakening as well. If he invented nothingness, then nothingness appeared. If he invented earth, water, fire, and wind, everything would come out. If he created predestined relationships that gave rise to one or more factors: earth, water, fire, and wind, then each of them would be revealed. If together invent phenomena, all come together. If at the same time creating predestined causes all arising, then all the great races will appear. For example, one can think of - that is to have within himself - fire in the sun and water from within a grain of pearl at the same time.

Kinh văn:  Yunhe all now ?  Punna , like a shadow in the water now , both with the view of the water of the day. East-West line , then each day. Follow the two to go east to west , no one knows first.

Phonetic:  Van ha Cau current? Phu-long-na, like the most current state of Japan image, duality in the middle of the country. East-west onion, clogged the friendship. Depending on the past two most east, west, the most standard.

Vietnamese translation: What is the same out? Phu-long-na, as in the place where the water appears the sun, two people see the sun in the water. Then everyone went to each direction east and west differently, surely they would see the sun following them. Following two people going together, one to the east, the other to the west, there was no set target.

Lecture: What is the same appearance? Phu-long-na, as in the place where the water appears the sun, two people see the sun in the water. If the water is clear, the shadow of the sun will appear in it. One will see a shadow of the sun appear in the water. Then each person went on different east-west flavors, surely they all saw the sun. Follow the two of them together, one to the east and the other to the west. When the two of them stood together, they saw only one sun. When they were apart, there were two suns behind them. There are no specific target standards. So which one is true, which one is hopeless? These two suns appear suddenly. No one knows in advance there will be more than one sun.

Kinh văn: It  should not be hard to say , this day is a cloud and a cloud ? Every day is double , and the cloud is one. Turning false and without evidence .

Phonetic:  Any language quotations, try most marketing, so far the galaxy? The most current song song, van ha? Transferring hopelessness, impossibility as well.

Vietnamese translation: So can not be asked that the sun is only one, why when every person has the sun to follow? The sun has become two, why did only one appear before? Such hopelessness, there's nothing to do with it.

Lecture: You should not ask that the sun is only one, why when each person has the sun to follow? The sun has become two, why did only one appear before? He kept asking like that, just hanging around in nothing, nothing to do with it. There is no basis in fact. You may say there is only one sun, but why does it follow two people? You might mean that there are two suns, because it's basically not just one. But how can there be two suns? Even one is vanity. So all arguments are baseless.

Kinh văn: In the  rich building , you are empty in color , and you  are in possession of each other. And if you come to Tibet , you will be surrounded by law and art.

Phonetic:  Phu-long-na, as the color does not, the same relative won the Tathagata. Pediatric Tathagata, depending on the color of the European world.

Vietnamese translation: Phu-long-na, he took the color does not tend to slip, invaded each other in the Tathagata, the Tathagata will accompany him to do sharp, do not appear throughout the legal world.

Lecture: Phu-long-na, he took the color does not tend to slip, invaded each other in Tathagata. The "grandfather" here is not only specific for Phu-long-na, but also for you and me and the masses here to study the Sutra Pitaka. You think that materiality and non-aggression are each other, tend to one another in the Tathagata nature. Thus, the Tathagata will accompany him to do sharp, do not, present throughout the legal world. Because that is what you are thinking about, and that is what is happening throughout the world.

Kinh văn:  the actual occurrence in , pneumatic air Cheng , day out dark cloud. All sentient beings are confused and their backs are dusty. Therefore , there is a worldly appearance .

Phonetic interpretation :  Concerned middle-minded, non-glaring movement, updated civilization. Bewitching beings, confused ceiling. Try to play the ceiling, worldly prime minister.

Vietnamese translation: So in there, the wind is moving, nowhere is still, the sun is bright, the clouds are dark. Beings are deluded, contrary to awareness, which is in harmony with the ceiling. Should emit the ceiling and worldly generals.

Lecture: So-because of identity and not continuous invasion of each other in the Tathagata nature, which arises in effect with the generals. Due to these causes, the materiality and not becoming existent, its appearance and use cover the entire realm. In it, in the Tathagata nature, the wind is moving, nowhere is still, the sun is bright, the clouds are dark. The cause is that sentient beings are deluded. Being in such countless phenomena, sentient beings become deluded. They did not realize the true moral doctrine, so they were unconscious. Therefore, in the center of the mind (the foot) of Tanh Tathagata has arisen, so the three syllables are gross.
Most recite the three senses unconsciously. 一念不 覺 生 三 細
The realm of the chief charm coarse. 粗 界 為 緣 長 六 粗

As I explained above, the three sacrifices are karma, transformation and appearance. The raw continent is the general position, the general form, the prime minister, the successor, the career leader and the general career system. Once sentient beings have arisen on these generals, they immediately become confused. Once they were confused, they were opposed to awareness, suitable for the scene. They turned away from awareness and preferred to be attached to the six senses. This is because they think that in the Tathagata nature, there are conflicts. Therefore, they turned their backs on awareness and suited the naked scene. Should emit the ceiling and worldly generals. Land mountains and the continuity of the world becomes available.

Kinh văn:  I out to wonderful , immortal not born , together Tathagatagarbha ,  and the next round according Tathagatagarbha CD Miaojue dharmadhatu.

Phonetic transliteration:  Self of course, the magic of immortal immortality, the Tathagata body, the child of Tathagata, the magic of enlightenment, the projection of the dharma sphere.

Vietnamese translation: Tathagata uses the magic awareness of immortality to be immortal in association with the Tathagata, Tathagata is merely the enlightened awareness and shines throughout the Dharma realm.

Lecture: With the marvelous awareness, enlightenment, enlightenment, and undying mind. Tathagata, this is the Buddha self-proclaimed when preaching sutras to the disciples - in union with the Tathagata, the Tathagata is purely enlightened enlightenment, of which there is only the enlightened mind-consciousness that shines throughout the whole world, radiating everywhere.

Kinh văn:  the actual occurrence in ,  one is immeasurable ,  immeasurable is a ,  small in now big ,  medium and large now small.

Phonetic:  The most intentional medium, most immeasurable, the most micro, the most modern and the most modern.

Vietnamese translation: So in there, one is immeasurable, immeasurable is one, in the small appears the big, in the big appears the small.

Lecture: So in it, in the Tathagata nature, one is immeasurable, immeasurable is one, in the small appears the big, in the big appears the small.

Big and small don't stop each other; One and many do not hinder each other. You can also understand that one is a symbol for Tathagata, which can manifest countless phenomena. And countless phenomena have completely returned to the Tathagata nature. One here can only be single-minded, but phenomena all come from one-pointedness. The mind contains countless phenomena. True mind is Tanh Tathagata, Tanh Tathagata is the true mind. You cannot use the limited knowledge of ordinary people and know the miraculous enlightenment with its inconceivable transformation. He could not quite know.

Kinh văn:  Do not move the dojo across the ten squares. The body contains ten directions of endless void. At the end of Yimao, there is a treasure king. Sit in the dust to turn Dafalun. Eliminate dust and consciousness , so the hair is really like a clear consciousness .

Phonetic:  Immoral colon real estate variable. The body of the cross is endless and nowhere. Most presentable royal treasury. Geographical location of transfer of great Falun. Kill the sensory ceiling, try to play the leg as magic enlightenment.

Vietnamese translation: Directed real estate along the realms of the ten directions. The body covers the endless space throughout the ten directions. At the top of a hair that appears the realm of the King. Sitting in mote that wheel transfer Dafa. Kill the general, contract Tanh sensory awareness, should emit awareness Tanh legs as mysteriously intelligent.

Lecture: Immoral colon along the realms of the ten directions. This verse refers to the dharmakaya dharma body of the Buddha in the ashram, not to move but to turn throughout the realms of the ten directions. The body covers the endless space throughout the ten directions. Not only covering all the kingdoms of the Buddhas, but also throughout the world.

“So if nothingness is taken over, is it not nowhere? Does it make the space become obstructed? ” Is not! Embracing endless space nowhere ten methods is the legal body itself, which does not have the form.

At the top of a hair that appears the realm of the King. This is indeed an inconceivable realm. All the realms of the Buddhas appear on the head of one hair. This is the principle of many things that do not disturb the one, the common does not prevent the individual. Also ie the reason is not afraid. The hair is only for the body, ie, the newspaper, is very small. The realms of the Buddhas, viz., Are extremely vast. So it is said in the smallest part of the Chief Justice - that is the end of the hair - that the greatness of the newspaper and the Buddha's state of infinity is endless. In the small appears the big is that.

Sitting in mote that wheel transfer Dafa. The mote here is only for 'unreal damage,' by one seventh (1/7) of the smallest newspaper. On it appears the great, great Buddha body, turning the dharma to educate sentient beings. Thus, in the small appears the big. In the big appears the small. Why can it happen then? All due to the miraculous use of the Buddha Dharma, is the wink of the Buddha nature.

Another example of what appears to be in the big one is when we use the glass to reflect the distance from miles away. In order to know this situation, you must be able to enter the teachings of the unacceptable reason and the unacceptable truth. That is the meaning of "an instant immeasurable, immeasurable news" explained above. It is also related to the meaning of da-la-ni (total maintenance), which means "total necessarily and maintenance necessarily." And where does this meaning come from? In Buddha nature. After you have listened to the sutta many times, you will naturally realize this teaching. This doctrine is so wonderful that I can't think of it until now I want to teach you very well.

The Buddha taught that, sitting in the ceiling to transform the great dharma. It means that someone who is seated in the ashram (whoever is able to cultivate the path can) turn the wheel of dharma to educate sentient beings throughout the three realms - sex, gender, and formlessness. Sometimes we do not see him, maybe he is in heaven lecturing, teaching to teach beings. Sometimes they are teaching sutras in hell, preaching to educate sentient beings. Sometimes they go into a mote to preach sermons, sermons to chemical beings. Although the mote is very small, the beings in it are not less than the number of beings in this world. This realm is unbelievable. Expressing the realm in words is only showing its gross side.

Why do beings have to be sentient beings? Because they are infected by the ceiling of disturbing tuberculosis. They turn away from awareness and are in tune with the naked scene. ” The Buddhas have eliminated the general ceiling, contracting with awareness, so emanating awareness as true wisdom. The true nature of our mind is the Tathagata nature — this is another name for the true mind.

Kinh văn:  And if you come to hide this wonderful center.

Phonetic:  Children like hybrid organs, magic mind members.

Vietnamese translation: Which Tathagata is the magic duty of the mind.

Lecture: It is also possible to call the Tathagata nature as a magic member of the mind. Capital is magic, fullness, purity and bosses throughout the legal world. It is so big that nothing goes beyond it and is so small that it has nothing. How is the mind's duty of mind different from the other phenomena?

Kinh văn: Not mindless  . No land, no water , no wind, no fire. Non-eye, non-ear, nose, tongue and body. Non-color non-acoustic fragrance touch method. Non -consciousness , such as even non-consciousness.

Phonetic:  Phi Phi Phi. Non-hydroplane, non-fire african air. Non-atrial labels, real damage. Non-African non tactile flavor. Non-gender awareness, as visions of non-gender awareness.

Vietnamese translation: Not the mind, it is not nothing. It is not earth, it is not water, it is not wind, it is not fire; not eyes and ears tongue tongue intimate; not the taste of French exposure. Not gender consciousness, like that until not gender consciousness.

Explain: It is not your mind, it is not your mind, it is not. It is not earth, it is not water, it is not wind, it is not fire. It is not the four great races; it is completely silent. This is called "necessarily not." Not eyes and ears tongue tongue intimate. That is not the five aggregates or the six faculties. Not sharp taste of French exposure.

Is not the six ceiling, This is similar to the passage in the Bat-elegant mind business, "The central vision is invisible, invisible life of thought, invisible labels at the rate of damage; colorless flavor contact tactile; Invisible world, even unconscious gender. " The difference is that in the Prajñā-sutta the mind says, "There is no-no rupa ...", and in the Sutta-lang-strict business it is said that "no, not-not sharp ..." not – phi 非 ”but then said,“ Yes. It is –year 是. ”

Not gender consciousness, until not gender consciousness. It is not visual consciousness, atria, consciousness, true consciousness, physical consciousness, consciousness. Our mind's duty of mind is not these things. The Buddha explained very carefully about these items - that is, the five aggregates, the six elements, the twelve states and the eighteen precepts - and he taught that they are all Tathagata. Now Buddha said it was not. He explained for a while, making everyone confused, and not sure which way to think. He just said yes, and now he says no. After all, is it it or isn't it? Is there a right or a no? Nevermind. It is not right, nor is it not. That is the Buddha Dharma. There is no right and no right.

Kinh văn:  Non-Ming ignorance ,  out of ignorance do.  If so well , non-old non-dead , non-die of old age do.

Phonetic:  Intelligent ignorance, intelligent ignorance endless. As far as marketing Nai Chi, non-aging, non-death.

Vietnamese translation: Not intelligent, not ignorant; It is not all ignorance, not all ignorance. So until it is not all old, all death, not all the old, not all dead.

Lecture: The Buddha gave a teaching depending on his predestined sayings and sometimes wiped out all the dharma. When the Buddha was about to enter nirvana, a disciple asked, "How did the White World Religion, the teaching that you preached, how will we circulate in the next life?"

Do you think the Buddha will answer how? He answered, "Tathagata has never preached." Now do not think that through this answer, the Buddha was a little doting when nearly entered nirvana. Completely not right. He said, "If someone says that the Tathagata once preached even a single word, that is destroying the Tathagata."

So he taught the dharma for 49 years, opened more than 300 business lectures but never said a word! So how? Basically the Buddha gave his teachings, but after he finished teaching they disappeared. So there are verses:
Algae necessarily 掃 一 切 法
Ly necessarily general. 離 一 切 相.

That is to teach people not to be attached to dharma. It is to prevent people who will say, "I have to follow exactly what the Buddha taught." If someone says so, that is, being entangled in the attachment, it will be difficult for them to attain the dharma. In order for everyone to attain both emptiness and non-dharma, so in this paragraph, the Buddha denied everything he had said.

You will say, "I have attained the cause of emptiness and the dharma, and now I can sleep from dawn to dusk. I don't need to study any more. After all everything is multiply. So just sleep. ”

Then you are still attached to the 'sleeping.' When that sleep is all over, that's really not. If still sleeping, then still not impossible. The problem is that you need to make the grasping and the attachment completely.

The Diamond Sutta says that the Buddha's teaching is like a raft. Imagine how hard it will be when you carry the raft on your shoulder after you have used it to cross the river. The raft only helps you to cross across the river. You have to leave it when you get to the shore. Similarly, the purpose of the Dharma is to transform defilements for us. Once the defilements are no longer there is no need for dharma. But before negativity is gone, there is nothing we can do without the teachings. If you reject the teachings at this time, afflictions will inevitably grow.
Endless disturbing vows paragraph.
Immeasurable subject vow to study.

We study the teachings to eliminate negativity. Now I tell you something about the true Buddha Dharma. You have to eliminate negativity. If you study the Dharma for a thousand years and cannot stop eliminating defilements, it is the same as having never learned anything.

You will ask, "How to eliminate negativity?" Just keep your mind from being moved by the surrounding realms. If your mind is not being rotated by all circumstances, you have concentration. That is the Buddha Dharma.

"Why do you say that Dharma does not have 'must' and 'not'?"
The Sixth Patriarch taught us: Who is the
most unprecedented duty of
Ha Tran Nha Tran?
So all these phenomena are denied.

If you can understand that Dharma does not have 'must' and 'not,' then you are enlightened. The ancestor asked Mr. Hui Ming, "Don't think good, don't think evil. At that moment, what is the item of Venerable Minh?

Without thinking good, that is no 'right.' Without thinking evil, there is no such thing as 'not.' Practice diligently enough that there is no 'right' and 'no,' - that is, to the point where there is no good, no more evil - and endeavor to identify all realms in progress. The absence of the concept of 'must' and 'not', the notion of good and evil - is righteousness that is Buddha nature, the magic duty of enlightenment. If you achieve it, then you have everything, and at the same time you have nothing; but, it is not hard attachment to existing realms.

When do you have it all, and what do you have? You have all the dharma protectors in Tathagata. And you have nothing at all; means you have no more negativity. In Tathagata there are many afflictions as well as many legal measures. Why do not you have the legal protection? Because you have so much affliction, and because your stomach already contains so many things. So, if you have so much disturbing emotions, then you can only hold a small amount of dharmic dharma - small dharma nature. If all defilements are transformed, it is the dharma itself; That is your true nature.

Do not be afraid that you have too much qi. The more gas practice, the bigger the dharma nature. But don't let it turn into qi, because if you leave it alone, it will lose your spirituality. You will start with intelligence and end with foolishness if you do so. Buddha Dharma teaches you to eliminate negativity, and then these defilements will turn into Bodhi, like melting ice into water. When the water freezes, the ice is your defilement; When the ice melted, negativity, right there is Bodhi. Nothing too difficult to understand about this. All you need to do is change, and you will accomplish.

It is not intelligence - it is not awareness - it is not ignorance - it is not the deluded delusion arising from a true one - not all ignorance, not all ignorance. So until it is not all old, all death, not all the old, not all dead. The Dhamma of Twelve Causes and conditions also becomes nothing.

The Dhamma being taught now is not Tathagata. Next, you will be told that the Tathagata is inherently nothing and nothing. So you see, the Tathagata is not merely a state, but it has something different in this. So you don't see that you know some Buddhist terminology and then say that you understand everything. Maybe you only know about Tathagata, but you still have to know how to make Tathagata. and you know if the Tathagata is not, but then you have to realize that the Tathagata is both nothing and no. Too troublesome, right?

Kinh văn: It's not bitterness , it's not disappointment  , it's not destruction. Unwise

Phonetic:  Non-collective training, non-kill runway. Non-favorable location.

Vietnamese translation: Not suffering is the practice; not kill is the religion. Not that the position is favorable.

Preaching: There are many kinds of suffering in this world. First there are three kinds of suffering, then there are eight kinds of suffering. Three types of suffering are: suffering, suffering and suffering. Suffering is the mood of the same poor. For example, poverty itself is misery, and it becomes misery when the poor get sick, without money to go to the doctor. Either the poor live in a dilapidated house and suddenly the rainy season comes. Living in a dilapidated house is already miserable, being rained everywhere in the house is even more miserable, not unlike being outdoors.

When I was in Hong Kong, I used to stay in a leaking room when it rained. Above the bed are six leaking holes when it rains. Do you feel like that is miserable? Although it was miserable, I did not fix the leak in the roof. When I have some money, I want to use it to help people. Kind of person like me is crazy. During that time, I got VND 1,500 to help sculpt a Buddha image in an abandoned temple. Repairing the roof of my house only took about 200 VND, but I did not want to spend money on it, I wanted to finish the Buddha image for the old temple first. People thought, "That old man doesn't know how to calculate. He cannot separate his own affairs from the common affairs of everyone. ”

Suffering happens when people suffer from poverty, in addition to not having a penny in their pocket, no money to buy food or clothes. Or maybe someone who didn't have money suddenly heard his father's death and didn't have money to buy a casket. I have experienced such a situation. When my mother passed away, I was with her, but I didn't have a dime. The coffin must buy, but what do I get to buy? When I discussed it with my brothers, everyone looked at each other, no one could do that. Finally I said, "If no one can do this, I will ask a friend to help me."

Fortunately, I had several friends who accompanied me to study the Buddha Dharma, some of whom sold coffins. When I informed my mother that he had passed away, he said, "Never mind! Choose any one. No need to pay now. Pay as you like. Also, I'll lend you an extra 5000 to mourn the loss. ” Because I often like to help people, someone likes to help me when I have problems. But, that is not an example of suffering.

After burying my mother, I really let go of everything. I forgot the fact that I am in debt. I just stayed by the grave to repay the filial piety.

Misery happens to the rich. Normally, they were rich, and then until their wealth was destroyed. For example, some people make a lot of money but keep their money in their homes rather than depositing in a bank. By the time their home burned, all their possessions were burned. Or gold and silver stolen by stolen goods. Or, you keep your money so well that you take it with you wherever you go, never leave, until you lose your mind and lose it.

Suffering is suffering in the process of growth. Even though you don't go through misery like the poor, you don't go through misery like the rich, but you still have to go through childhood to adulthood, to middle age and to old age. This process is gradual, and it is also suffering. Those are the three kinds of suffering.

The first of the eight sufferings (the eight sufferings) is suffering. When the child has just greeted, the first thing is crying. The baby cannot express anything clearly, but crying shows misery. The pain at birth is like the pain of a living turtle that has its shell removed from its body. When a child is born, first exposed to air, so does the pain.

The second suffering is old suffering. When we get old, people cannot control their eyes, ears and limbs. They cannot go around and the food becomes tasteless. When old age comes, the whole body parts begin to degrade. That's why old age is so weird and irritable. They are no different from children, so you should not blame them for what they do.

The third suffering is suffering. Everything in this world does not seem to be very fair, but the disease is completely unbiased to anyone. Whether you are rich or poor, born in a luxurious or poor lineage, everyone feels anxious when it comes to illness.

The fourth suffering is death. The same goes for everyone. By the time everyone dies, no matter who he is.

The fifth is suffering separation. Suffering must be separated from loved ones. Everyone knows what love is, but no one realizes there is suffering in that love - it is the suffering that must be separated from the one you love. No matter how much you love the person you love, you sometimes have to leave them. There are situations that arise that make us part, which is suffering.

The sixth suffering is resentment of suffering. Suffering must be associated with people you don't like. You really don't like a certain kind of person, but you just meet that person wherever you go.

The seventh dukkha is the unhappy request. The pain of wanting things that cannot be achieved.

The eighth suffering is a cozy, anguish. Sac feels great and fierce action.

In this passage, by teaching that in the Tathagata there are no four Noble Truths - there is no suffering, practice, cessation, and the Noble Truth. Practice only for negativity and kill only for morality to attain nirvana.
Not that the position is favorable.
Even wisdom is not. Nor is it a attainment of some fruits. This is not Tathagata; There is nothing in it.
Algae necessarily 掃 一 切 法
Ly necessarily minister. 離 一 切 相.

Talk about "cessation of death," I remember when Buddha Shakyamuni was practicing the Bodhisattva path. When the Buddha was still in the human world - that is, when he was still a monk, before he became a Buddha - he met the yaksha demon, saying:

Chư hành vô thường
Thị sanh diệt pháp. Is the law of birth and death

He just said that and then stopped. The Buddha realized that it was the Buddha Dharma, so he pleaded, "Yaksha, you've just read the verse that is true to the Buddha Dharma, but you read only one line, and one more line. Please let me continue listening? ”

Yaksha said, "You want to listen to the shelves. But it's time we were hungry. Nothing to eat for a long time. I really want to read the verse for you, but there is no strength left to read. ” Buddha immediately asked, "What do you want to eat?" I will bring it soon. ”

The Yaksa answered, "You cannot find food for me to eat."

Buddha asked, "Why not?"

“Because I eat human flesh, there are no people around. Even if there are people here, you have no right to bring them to us to eat. ”

Buddha said, "Ah! Just like that, Okay, tell me the dharma, I'll let you eat the meat. You can eat my flesh. "

The Yaksa asked, "Can you give up your life?"

The Buddha replied, "Because of the Dharma, I can forget my body. Of course, I can give up my life. Please say that verse. When you finish speaking, you can eat me. "

Yaksa narrowed his eyes. Ask, "Did you cheat me? After I finished speaking, he didn't change his mind, he had to give his life to me to eat meat. "

Buddha said, "Of course! Do not worried. After you finish speaking, when I have memorized it, I will give my life to you. ”

Then the
yaksha demon said the following two verses: Born and then kill, of course 生滅 滅 已 The
killing of vi vi 滅 寂 為 樂
Then the yaksha demon said, "I'm done." Come here and give me meat. ”

Buddha said, "Wait a moment. Don't eat me in a hurry. ”

The Yaksa said, "What? I know he swallowed his promise. But it is not possible. I have to treat him impolitely. ”

Buddha said, "I don't swallow a promise. Wait until I finish writing this verse, and then you can eat me. So that when I lost my life, I still saved the Buddha Dharma for the latter to cultivate. Then please wait a moment. ”

"Good!" the Yaksa said, "Write!"

Buddha carved these shelves on the bark of the trunk.

As soon as the Yaksa saw the Buddha that had just finished, immediately asked, "Now can I eat you?"

"Wait a little longer," Buddha said.

“You have already carved a poem on the tree, everyone can read it. What else do you want? And make me wait for you to do something else? ”

The Buddha replied, "I think the verse carved on the bark does not last long, please wait a moment for me to carve it on the stone, it will last longer." Then you eat. "

The Yaksa said, “All right, you give many reasons. Just want to postpone it. Just do it."

Buddha found a rock and carved the verse. Then invited Yaksha, "I am done, you can use my life."

The Yaksa said, "Really? Did you really let me eat you? ” Then yaksha opened his mouth as if to eat, but suddenly flew into the air and disappeared into the sky. It is actually a good spirit sent to test the Buddha to see his sincerity to his teachings. And Shakyamuni Buddha proved his sincerity. He truly did not spare his life to seek the Dharma. He sacrificed his life to maintain the Buddha Dharma. In the past life, Buddha once gave up his body for half a verse.

Let's review us today. We study sutras and listen to teachings, but we don't understand much, so it is better to think about resting. What a lazy! Why did Sakyamuni Buddha become a Buddha? Because he dared to forget his body to pray for dharma. He defies everything else just for the sake of Buddha Dharma, he doesn't need anything. If you are truly sincere with the Dharma, you will sincerely seek the Buddha Dharma to the point where you can ignore everything - even things you think are difficult to do.

A few years ago, a disciple called me four times from New York. There is something very unusual. He always wanted to see me. He took refuge with me from the age of 13. Before that, he experienced some strange state. Although he was young, he had a heart attack. The doctor required to stay still for 5 years. He could not sit up, could not walk even a few steps. At that time he received my telegram. While relatives and friends chanted in unison, "Namo Amitabha Buddha," he called my name, "Male model Dharma Master Do Luan." Male tissue means respectfully bring the whole body to rely on.

He sat reciting in a lotus position on the bed. His sincerity was extraordinary for someone so young, and he sat and sat like that for more than 70 days, then he saw the picture turning to the real one, with his hands rubbing his head. After that, the heart disease and all the symptoms disappeared. At that time, he never met me. This sounds like incredible fiction, but it was his experience. After being healed, he went to the temple to see me. He took refuge and then meditated. I often do not teach meditation when in Hong Kong. If anyone wants to practice meditation, they just practice it on their own. He is the same. When he was at school, during recess, he went up the hill to meditate, or even in the bathroom - wherever it was convenient. After a year, he was declared Buddha eye, from which he understood the true nature of everything that is happening very clearly.

Another thing happened with this disciple. He was very short – maybe because he had been sick before. But, his English is very good, when an American came to visit, I had to ask him to translate. Although he spoke English very fluently, Americans despised him because he was only a child. Then one day I said to him, "Grow up fast! You're so short, everyone thinks you're just a baby, no matter how smart you are, they don't take you seriously. ” He was very obedient. He came home, and next week he suddenly grew 3 inches. Now he is taller than me.

A few days ago he called me and wanted me to go to New York. But because I was teaching the sutras to you, I said I could not go, even though he really wanted to see me. "Now I am teaching sutras." I answered, "And I cannot leave the majority listening to the sutras just because one wants to see me. If you really want to see me, go to Former Kim Son. ”

He decided to go to Former Kim Son, but found it was not enough time. So the next day he phoned me to tell me he was on the road. If it was not for the Sutta teaching of the Sutta, it would have been my wish to meet this disciple. He put a lot of faith in me and quite penetrated Buddhism.

When I was in Hong Kong, he often translated my lectures into Cantonese. He was right for me, when I just finished a sentence, he took hold and explained the meaning completely. Someone protested, "The resident teacher didn't say that, he added it." I actually told him to explain the meaning broadly. Because he was enlightened, he knew I wanted him to express the teachings in detail. What he said was exactly what I said. So I was a lazy little boy and let him speak instead.

Kinh văn:  Fei Tan Na Fei Luo. Non-Viriya , Non-Yiti , Non -Zhana . It’s not a bowl , it’s a lot of jackfruit

Phonetic:  Phi dan-na, phi thi-la. Phi Pi-le-da, non-floor-subject, non-meditation-na. Africa bowl-lax-weak, non-la-la-most.

Vietnamese translation: Not giving, maintaining morality, not being diligent and patient; is not meditation, intellect; It is not pàrami.

Lecture: In Tathagata, not six degrees. In the previous sutta, the four truths have been explained as not. Immediately after enlightenment, the Buddha immediately taught the four truths and the third movement. Without the four emperors and without the double conditions, the teachings of the Shravakas and Pratyekabuddha become emptiness. Now the zero degree makes the dharma of Bodhisattva become nil.

The first of the six degrees is almsgiving. Sanskrit means to give and give. There are three types of giving: talent, dharma, and fearlessness. The gift is giving material things to others to help them escape suffering. Teaching sermons and sermons is a form of giving An act of giving fearlessness is when someone is afraid of something and you think of ways to encourage them to make them stop being afraid.

Next is thi-la, Sanskrit is śīla, Chinese translation is morality. There are five precepts, eight precepts, ten precepts, 250 precepts of Bhikkhu khưu and 348 precepts of Bhikkhu khưu ni. There are also ten important precepts and 48 contempt for the Bodhisattva.

Sanskrit-original white-skin-monk vīrya, translated Chinese as diligent, essential. There is diligent body and mind. When your mind is diligent, you will seek the Buddha Dharma all the time. When your body is diligent, then you practice Dharma wherever you are.

Sanskrit-original floor-topical is kṣānti, Chinese translation is patience. We say that we are studying Buddhism, and it is not so difficult to observe the precepts. The difficult thing is practicing the precepts. Many people practice patience by telling others to be patient with themselves, and to be patient with others. So they told people who were impatient to them, "You have to learn Buddhism a lot, you should be more patient. Why are you angry when I just mentioned you? ” They rebuke others for being impatient, but they themselves cannot be patient. And why are they so rational?

They themselves said, "I have understood Buddhism, I have almost attained egolessness. So I don't need to be patient. I have no conception of self, there is no self, so when it is necessary to be patient, you need to be patient, not me. ” But when it came time to eat, they did not think they had the concept of human existence, no prime minister, so they thought that there was no need for something to be eaten. When there is work to be done, or when difficulties arise, they recall that they do not have the concept of having an ego, so they say that they do not need to pay attention to those things.

And, if they kill people, they will justify, "It doesn't matter, because there's no beginning to sentient beings." So I really didn't kill them. ” Or, for no reason, they beat people up, when they asked why they did that ?, they said, "There is no such thing as sentient beings, and you belong to that form, so I really don't beat anyone!" That is the kind of wrong view in them. When they ate meat, they said, "It's okay, haven't you heard that sentient beings have the characteristic of not having that false premise?" Because he doesn't have a false premise, he can die at any time, so I can eat him freely. Again, once it's dead, its flesh will rot, if I don't eat it. ” That is the allegation of the non-Buddhist disciple.

They argue that the animals raised are primarily for meat eaters, if not eaten, they will proliferate throughout the world. "If people don't eat cows, goats, pigs, they will be countless until they flood the world." But remember, humans don't eat cats, but the world hasn't been flooded by cats yet. Indeed, when humans do not eat animals, they do not create much karma, and animals do not multiply quickly. So some people explain the wrong morality, like the meaning of patience, and think that everyone should be patient with them, but they are not patient with others.

Sanskrit-original Sanskrit is dhyāna, Chinese translation is thought, retreats. There are many types of meditation. But now the Buddha teaches that there is no meditation either.

Bat-elegant, Sanskrit original Prajñā, Chinese translation is wisdom. There are three types of Bat-elegant: Self-Bat-elegant writing, Bat-elegant projection, and Bat-elegant Prime Minister. So the six degrees, or the six paramitas, are all.

Ba-la-secret-multi, the original Sanskrit is pāramitā, Chinese translation is unique, silly, through to the other shore. Only for the fulfillment of something. We develop mind and become a Buddha, the process of transforming from ordinary to enlightenment is ba-la-secret-multi. From ordinary people to become Bodhisattva is also a form of ba-la-secret-multi. Traveling from Old Kim Son to Oakland is also another form of pàrami. Now all this dharma in Tathagata, taught by the Buddha, does not exist. They are absolutely not. Previously when we said that nothingness in the universe excluded or discouraged a general, it was talking about the Tathagata, which is nothing. Here we are talking about the emptiness of the Tathagata. To describe the emptiness of the Tathagata, one must use the word no, but that is not completely negative. In it, there is still being, that is the duty of mind. But that mind is not called by that name. So here described no Tathagata then.

Kinh văn:  If it is not even exhausted. Non-Aroh , Sanye Sanbo. It’s not Nirvana , it’s very happy , not me.

Phonetic transcription:  As far as n Nai chi nong-thát-a-master. Phi a-la-ha, tam-da-tam-Bo. Great nirvana, extraordinary, non-touch, non-self, non-net.

Vietnamese translation: So until there is no Tathagata, not A-la-Han, no Chief variable tri. There is no great nirvana, there is not often lost net.

Preaching: That is until it means the levels of enlightenment, from the six continents to the ten cylinders, the ten beliefs, the ten virtues, the ten folds and the ten; until even the Buddha, is included in the Tathagata. From the Bodhisattva's stages to the Buddhahood, it takes a lot of time, and it takes a lot of practice, but all is none, and the Buddha is neither.

Not Tathagata. Sanskrit-slap-a-master Sanskrit original is Tathagata, Chinese translation is Tathagata. Not even the Tathagata title. Not A-la-Han, the Chief Justice turned tri. Even the title of Ung, Chief variable tri also. Right understanding is the mind that embraces all things. Knowing all things is the mind, ie turning tri. Right understanding is the position that clearly shows the logical part. Variables are the right to clarify the part. The person who has the right knowledge turn knows that:

The mind of all things.
Great idealism.

Not great nirvana. Nirvana original Sanskrit is nirvāṇa, Chinese translation is immortal being. Not even the notion of immortal being.

There is usually not lost in the net. "Normal" means not to move, not to change. "Lac" is full of magic joy. "Self" is to attain the true self. "Province" is the characteristic inherent in nirvana. These names are not included. It is absolutely not.

Then, you may ask, what is in Tathagata? I have told you that everything is still there. You ask what does not exist in it, nothing exists in it. Everything is due to the mind. As Lai Organ is not, is not, is not and is not, its magic is endless. You can say everything is yes, then you can say everything is no, and then you can say everything is both not and is not. Only after penetrating Buddhism for a long time will you understand this.

Kinh văn:  Therefore, all things are born out of this world. That is, if you come to Tibet, you have a clear heart.

Phonetic: The  sentence appears non-existent. News Tathagata original intelligent mind.

Vietnamese translation: Therefore are not the worldly and worldly. That is, the original miraculous vi vi of Tathagata

Lecture: That is what is said in the passage above. That is not Tathagata. Therefore are not the worldly and worldly. Tathagata is not. There is no dharma in it. This is called:

Tảo nhất thiết pháp sweeps everything
Ly nhất thiết tướng. away from everything.

The absence of all dharma is vacuum. Vacuum can arise miraculous property.

"The world" is only for the six realms of ordinary goods. "Export into the world" shows the realm of the four fruits of the saints. That is, the original miraculous vi vi of Tathagata On the other hand, worldly phenomena and worldly appearances are just Tathagata - which is marvelous. It is originally the mind of mind, tranquility, which often shines, and shines often empty. The text in this paragraph says that the Tathagata is' no ', the text: the following will say all things are' the Tathagata, the mind of the mind.

Kinh văn:  Heart is empty. Where the land is water , the wind is the fire. Eyes and ears , nose and tongue. Ready-to-sound scent touch method. That is, the eye- consciousness , such as consciousness.

Phonetic:  Instantaneous news. Instant local news, news that style. Instant eye news, billion damage. Instant color bar contact tactile flavor. That is gender consciousness, as visions of gender consciousness.

Vietnamese translation: Ie the mind, is not. Ie the country of fire and wind. Ie eyes, nose, ears, tongue and body. Ie the taste of French exposure. That is gender consciousness, until that is gender consciousness.

Teaching: That is the mind. That is the discriminating mind, the conscious mind. is not. Ie the country of fire and wind. Ie eyes, nose, ears, tongue and body. Ie the taste of French exposure. That is gender consciousness, until that is gender consciousness. So, not as a Tathagata is also a non-Tathagata. Thus, in Tathagata, which is not both is not nothing, is the mind of the mind. That is the five aggregates, is six enter, is twelve, is eighteen precepts.

Kinh văn:  That is ignorance and ignorance. If it is old or die , it is the old death cup. Both suffering and gathering are the means of destruction. That is, wisdom is what you get, and that is Tan, that is corpse. That is, Vriyeh is Yitti, that is jhana. That is, if the bowl is the same as the paramita. If so or even exhausted. That is, Ah Luo San Ye San Bodhi. That is Nirvana, that is, that is, that is, that is, that is, that I am the net.

Phonetic:  Instant ignorance, intelligent ignorance endless. As the city index news old news, instant death news. Instantaneous suffering news, ie instant relief. Instantaneous prime news, ie dan-thi-la. Instantaneous training, ie floor, meditation-na. Instant bowl-lax-weakness, ie ba-la-honey-multi. As the city is immediately news-thát-a-master. Ie-la-ha, or tam-da-tam-Bodhi. That is great nirvana, that is usually lost, that is, that is.

Vietnamese translation: Ie minh, is ignorance; ie terminating intelligent and terminating ignorance. So until that is old, is death, that is all the old death; that is suffering, is set, is destroyed, is directed. Ie location, is privileged. News alms, maintenance, news, patience, patience, meditation, hue, news six degrees. Like that until the News Tathagata, News Applications, the Chief variable tri. Ie great nirvana, that is usually lost net.

Lecture: This passage describes Tathagata is not nothing. Previously, no Tathagata was presented. Now say Tathagata is not real. If the Tathagata is inherently not, why now say no? When it is not, it cannot be anything. If the Tathagata is not, or if everything is in it, then nothing is wonderful. It is because the vacuum arises from the vacuum and the magic from the vacuum arises. So Tathagata is inherently not born miraculously. Therefore, in the five aggregates, six enter, twelve countries, eighteen precepts, four kings, twelve conditions ... nothing is not at all. They may or may not and are not, because they are uncertain. That's what the Vajra Sutta taught,

Pháp thượng ưng xả, law still should be
Hà huống phi pháp. Not to mention illegal

You let yourself be caught in the dhammas, because if so, you are the dhamma. If you are a Dharma holder, it is the same as if you do not understand the dharma. You are originally an attachment, but when you study Buddhism, you become a practitioner. So in Buddhism, you should not carry any attachment. If there is no attachment to anything, the imperfection is not nothing. If you still accept, then nothing becomes.

Kinh văn:  That's why the world is born. That is to come to hide the Miaomingxinyuan.

Phonetic: That is how  the sentence appears. News Tathagata marvelous mind mind.

Vietnamese translation: Therefore it is both worldly and worldly, That is, the Tathagata of the Abhidharma.

Lecture: In the previous sutta, said Tathagata is the five aggregates, six import, twelve lands, eighteen precepts, four bases, twelve conditions, six three-la-secret-multi ... all included in As Lai Lai. Tathagata means these things. Again, it is both worldly and worldly, that is, the Tathagata of the Abhidharma, the mind of the mind, is a tranquil, still-enlightened mind.

Kinh văn: To  leave is to leave , to be right or wrong.

Phonetic transcription:  Li li li li, marketing news.

Vietnamese translation: Leaving the meaning of "news," "phi," but also the meaning "news," and not the meaning of "news."

Lecture: Leaving the meanings "instant," leaving the, and "phi," are not, are not. It is not that it is, and not that it is not. That is vacuum and magic. Therefore, the Tathagata's morality is neither nothing nor nothing, is to rise above nothing and nothing, nor separate from nothing and nothing. And, in the light of this doctrine, Buddha continued.

Kinh văn:  How to have all beings in the world. And the sense of hearing and sound in the world ,  measured by the knowing heart as the supreme bodhi. Use the language of the world to enter Buddhism ?

Phonetic:  Like the worldly beings of the three sentient beings, the appearance of the world, Thanh Van Pratyekabuddha, the mind of the mind, the Tathagata mind Tathagata Bodhi, use the language to enter the Buddha's knowledge?

Vietnamese translation: How do sentient beings in the three realms of the world, together with the line of Pratyekabuddha, come into the world, and take the mind of mind to contemplate the Supreme Bodhi Bodhi of Tathagata, using worldly language to enter into knowledge Buddha?

Lecture: How do sentient beings in the three realms of the world, how are sentient beings in the sensual realms, and the formless, sentient beings in the six realms of the mundane world - along with the line of Pratyekabuddha-produced One-world-class A-beings -la-drought of the Second row - how can they take the mind of mind to contemplate the Supreme Bodhi Bodhi of Tathagata? By this time, Phu-long-na was recognized as a witness of the fourth fruit of the A-la-Han, so the Buddha said, "the mind of knowledge" - the mind of the ordinary and the mind of the goods. Thanh van. "How can you infer the Supreme Bodhi of the Buddhas?" Or use worldly language to enter the knowledge of Buddha? You want to know the knowledge of the Buddha - you want to be able to enter the same realm as the Buddhas, but how? ”

"Worldly language" is the vision of every human being. "And even though he has attained the fourth rank of Arahant in the world, it is still impossible to understand the realm of the Buddhas. You cannot use world language to make assumptions or conjectures. ”

"Assuming, guessing" means not really knowing, but pretending to know. For example, like children like to eat candy, so imagine that everyone loves candy like it. He did not know that when he grew up, he no longer liked candy.

Because of that, every human being, and even Arahant, is still in the realm of the second row, still not having fully enlightened, so he still doesn't fully understand the realm of the Buddhas.

Kinh văn:  For example, Qin Seluo Pipa , although there are wonderful sounds. If there is no good finger , you can't send it.

Phonetic: For example, holding the iron does not serve most of her servants, however, the magic sounds are weak and the magic is weak, they are incompetent.

Vietnamese translation:  For example, the harps, the harps, the harps, the maids, though they sound good, but without the talented fingers plucked in, they would eventually not make a sound .

Lecture: Although the Tathagata is not, however, it is also filled by the dharma. For example, like the harp, the iron, the harp, the maidservant, though sounds good. The instruments can make wonderful sounds. But if you don't have a great finger to pluck it, then eventually you won't make a sound. No matter how good the instrument is, it cannot perform itself. Must have a finger to break up. Although in the text: writing is "wonderful only - talented fingers," but also need to have a rich soul. Because the mind cannot control the finger if it is not skilled. The virtuosity of the finger comes from a rich mind, which can produce wonderful sounds.

Kinh văn:  Ru and beings , same is the case. Baojue's heartfelt success. If I press my finger , Haiyin shines. Ru lifted his heart temporarily , and dust worked first.

Phonetic: As for the  sentient beings, it is like the eyes. Keeping the true mind of the fullness. As the only intersection, light seals. As for the temporary election, Tran Lao initial.

Vietnamese translation: He and sentient beings are the same. The true mind and heart of enlightenment are sufficient in every person. But when Tathagata pressed the finger, the seal emanated with glory, and the men only temporarily started the mind, the ceiling immediately rebelled.

Lecture: Every instrument needs a musician to control it - it can be good, but it doesn't sound good without a musician - that's an example for Tathagata . Buddha told Phu-long-na. “You and the sentient beings are alike. With the mind of every human being, he tried to measure the degree of the Tathagata realm, so he fit this example. The true mind and heart of enlightenment are sufficient in every person. Everyone is self sufficient. But when Tathagata presses his finger, the seal emits light. "

Tathagata here is the Buddha himself claiming. What is a seal? It is a kind of tam-sam, which the Buddha acquired, all of which appear in this samadhi as if it were sealed by a seal. When the surface of the sea is completely still, can reflect all objects; That is the meaning of luminescent seals. As for the temporary foundation he just started, the ceiling immediately rebel. As soon as a thought has arisen in the mind, the ceiling immediately kicked up. The thoughts of the mind immediately manifest themselves. ” The Buddha simply presses his finger and the seal immediately emits an aura, which is a symbol of the wonderful realms of the Buddhas. Phu-long-na and other sentient beings do not have such wonderful realms. They are in a state of being full of disturbing labor.

Kinh văn: I  don't diligently seek the supreme sense. It’s  enough to love the lesson .

Phonetic:  Due to the need for senseless enlightenment. Craving for the Hinayana, minimal micro-sufficiency.

Vietnamese translation: Do not diligently pray for enlightenment supreme. Just like to think of Hinayana, which is sufficient for a few instant.

Lecture: Here the Buddha rebuked Phu-long-na very badly. “Why can't you eradicate unhappy ceiling? Why is his mind agitated so that the ceiling of disturbing emotions will arise? That is because you do not diligently pray for enlightenment. He did not usually pay much attention to the practice of enlightenment, but he just liked to think of the Hinayana, which was sufficient for a few at a time. He was only interested in the teachings of the Second row and was content with the attainment of small and low fruits. "

This part of the text is very important. People should reflect on themselves. Wondering if we truly diligently pray to enlightenment? Do you really need to pray to the Dharma? If you truly want to penetrate the Dharma, you need to be diligent in leading the Bodhi Bodhisattva. Every day ask yourself what are you doing here? “Is it just following the crowd? They laugh, I laugh, They say I say reasonable? " If you are a follower, then you are not an elaborate practitioner. If you genuinely devote yourself to it, even when the person next to you speaks, you don't know what they say. If someone passes by, you don't see it.

"I'm not a deaf person, I'm not a mute person," you say. “Why can't I see them? Why didn't I hear them? ”

If you don't see and don't hear, even if you're not deaf or blind, that's a miracle. So you really achieve something already. You are not blind, not deaf, but:

Label bar shaped inner identity immortal
眼觀形色內不有
Turkey auditorium ceiling of mind any knowledge.
耳聽塵事心不知
If you can get that, then I know immediately that you are diligent bridge director supreme Bodhi. If that is not the case, then you must be courageous, truly put yourself on the path of enlightenment and need enlightenment.

One day someone asked me, "There is no quiet place here." If within yourself is quiet, then everywhere is quiet. If you are not quiet in yourself, then everywhere is in turmoil. If in your mind you are not quiet and are moved by the environment, then you will also have the scenery to go everywhere. No matter where you go - up the mountain, into the sea, outdoors, indoors, in a cup, on the porch - no matter where you go, you won't be quiet. Because you don't even get along with yourself. You become frustrated with yourself. Why so? Because you cannot control the situation around you. You have been affected by it.

When someone comes across a person who is diligently practicing, the person who is cultivating does not notice the person passing by; If anyone says something by his side, he will not listen.

You can object, "The teacher always encourages to do difficult things. I cannot do it. ”

If you find a way to make that hard work happen, that's worth saying. Everything is meaningless if you witness. If you can turn a noisy city into a quiet mountain, then you are a little sophisticated.

Then, ask yourself whether you have diligently directed the unequaled Bodhi. Or just come here to find other people's mistakes? "This is completely true, but that is completely wrong." Do you point the camera outside to take photos of others, not yourself? You should reflect back on yourself, turn your gaze to look within yourself. Do you really practice during the time you are here to study Buddhism? If that is not the case, then you have wasted time.

If you truly practice spiritually, ask yourself what benefits you have? If nothing has been achieved, then effort should be made. Take the example of learning Thu-Lang-strict. What did you do? Can you recite it by heart? After all, the Sūtra is strictly told that there is the mantra. If there is no Prime Minister-lang-strict, then there will be no Prime Minister-Lang-strict. So if you do not understand the content of the Sutra, Strictly-Sutra, it is temporary if you recite the Sutta of the Noble Truth. But don't worry about this too much. You still eat when you are hungry and you still sleep when you are tired. Do not be too concerned with memorizing Thu-Lang-strict so much that you cannot swallow food and suffer from insomnia. If you worry too much, it will reduce your ability to learn mantra.

I told you to look but not see, listen but not hear. But everyone is turned around by circumstances that cannot be contained. What you pay much attention to when you first see them. But later on, forget it, and it no longer exists in you. Take the clock as an example. Old watches often call "tick, tock" and then ring. If you have a watch like that, then at first you pay attention to its "tick, tock" sound, but after you get used to it, you don't hear anything anymore. If you pay attention, you still hear the "tick, tock," but if not paying attention, as if not listening at all. This proves that if your mind is not attached to anything, nothing exists. That is the meaning of the sentence above:

Nhãn quán hình sắc nội bất hữu
Grossly, there is no internal form, color
Nhĩ thính trần sự tâm bất tri.
Hear dust do not know the heart

When you go to the mass to go meditate, but then complain that some people are busy. The person next to you moves, but don't blame them. That's just because I don't have much concentration. If I had the strength, no matter how much my neighbor moved, I wouldn't know. Why do you know the person next to you moves? Because you are moving. My mind is moving.

That is one thing. There are big things, small things, bad jobs, good deeds. What you need to do is how to use the Dharma to practice spiritually, and other things don't matter.

You will object, "But you cannot use it." If you can't handle it, you have to think of a way to do it. You must maintain elaborately in one direction. When the elaboration is deep, naturally you are completely not moved by the situation. When there is concentration, there is no realm that can move your mind. The Chinese have a saying:

Học vấn thâm thời ý khí bình.
Emotional level when deep knowledge

People often act impulsively due to their lack of education. If your concentration is full, then no matter what is so bad, you can still influence it and make it better. For example, I once told you, whenever I was in Former Kim Son, there would be no earthquake. Those who have not understood the Buddha Dharma find it unbelievable. But if you go into Buddhism and practice elaborately until you have concentration, you will see wherever you go, the earth is peaceful. Absolutely no problem there.

So now we are practicing samadhi concentration, until we truly have samadhi concentration, there will be peace wherever we go. If we do not have concentration, then even in a peaceful place, it is still not safe because our mind is wavering. With concentration, you can turn the situation around you. This is very important.

Therefore, first of all, you have to memorize the attention of Thu-Lang-strict, then you must also practice the great solemn teaching. With the Prime Minister-serious-specified, we are no longer concerned about anything; you really feel stable. So right now when I'm saying this, the ground in Old Kim Son is still steady, and even if the atomic bomb falls here, it doesn't matter, it won't explode. You must have faith and do not be afraid. With the attention of the Prime Minister, and with the fact that we are listening to the Sermon, there is nothing to be afraid of. Buddhas and Bodhisattvas will certainly protect us while we are studying Buddhism here, so don't worry.

Kinh văn: The words of Fulou and Rulai  Baojue were completed. Really pure , pure and perfect. And I have been in reincarnation for a long time without delusions. It is still unclear how to get the Shengzhen today. All the world's arrogance and arrogance will come true.

Phonetic:  Phu-long na language, the Tathagata falls to the security of enlightenment members, the true mind is pure and perfect. Children fall into my infinite delusions thought, eternal reincarnation. Kim privileged redundancy, by the end. The religious world necessarily necessarily kill members, unique leg often.

Vietnamese translation: Phu-long-na white, "True precious heart, pure and wonderful, enlightened enlightenment of children along with Tathagata is incomparable fullness. But in the past I had delusions from beginningless time, so I had to stay long in samsara. Now be redundant, there is no place to save. So World Religion, all expectation is gone, only the magic of ordinary truth. "

Lecture: Listening to the Buddha rebuking that Phu-long-na did not diligently need to pray to the Supreme Bodhi, only interested in the teachings of the Hinayana, which was a little thought to be enough, Phu-long-na replied: Your precious, pure, wonderful and enlightened mind together with Tathagata are incomparable fullness. Phu-long-na ladies and gentlemen that Buddha and Buddha are Tathagata, which is non-dual, full, no more, no less. But, although the pure, pure and pure mind of the Buddhas and children is inherently perfect, but in the past I had delusion from beginningless time, I have to stay long in samsara. For a long time, I have encountered delusion from beginningless time, so I have been drifting away in the six paths of samsara.

Now be redundant. Now I have the certification of the fourth position of A-la-Han. But there is still no end. But I still have not completely eradicated all episodes of expectation. The true mind has not yet been displayed. So World Religion, all the expectations are removed, only the magic of the true feet. As for the Blessed One, the expectation was completely suppressed, leaving only pure legs. His realm is very wonderful, ordinary feet, never wavering.

Kinh văn:  I dare Tathagata , all living beings , what for there to jump , from shelter wonderful Ming , affected by drowning perish  ?

Phonetic:  Interview with Tathagata, necessarily sentient beings, galactic hope, subtle magic marvelous, try rotated London?

Vietnamese translation: I would like to ask Tathagata, what do all sentient beings have for hope, cover themselves with such cleverness and immersion?

Lecture: "I would like to ask Tathagata, I dare to ask the Buddha, what do all sentient beings have for hope. Why do sentient beings suddenly arise in delusion? ” This is similar to the previous question of Phu-long-na: "If the mind of pure capital all over, why suddenly arise on land mountains and rivers?" The nature of sentient beings which is originally pure, absent from all delusions, why arise such delusions?

And why do they cover themselves so sublime and so immersed? They cover up their own wise, profound mind, suffer through samsara in the world, suffer samsara in six paths, until they are sunk, like a drowned person. They forever sank into the quagmire of samsara.

Kinh văn:  The Buddha told Punna , Ru, although in addition to doubt , I entirely confused. I now before everything go to the world , today asked the Ru complex.

Phonetic:  Buddha Phu-long-na, as except except suspected, residual or endless. Of course the world is showing money, gold is the problem.

Vietnamese translation: Buddha told Phu-long-na, he has deducted doubts, but the delusion is not finished. Now Tathagata will use current affairs in the world to ask him.

Lecture: Phu-long-na wants to know why delusions arise in the pure, fullness of mind that covers the whole of the dharma, why delusions obscure the mind of the wise and wise people?

In response, Buddha told Phu-long-na, “Although you have deducted doubts, but the delusion is not cleared. When Tathagata explained the continuity of the world, the continuity of sentient beings, and the continuity of karma, he eradicated doubt, but he was completely unaware of morality and uninformed. fully transparent. Now Tathagata has something to ask him. Tathagata will use current affairs in the world to ask him. A normal event, a worldly phenomenon will let you understand the problem more easily, so Tathagata will use an example to ask you. ”

Kinh văn:  You don't smell it. Muro City performed Ruodaduo. Suddenly Yu Chenchao looked at the mirror. Eyes are visible in the love mirror. Gu blamed his head for not seeing him, thinking that the charm was going wild. Yu Yiyun Ho. Why is this person walking wildly for no reason  ? Punna words , are people crazy , even more so without him.

Phonetic:  Nhe started writing, That-la into Dien Dien-elegant-reaching-multi, startling spirit trieu, projection of glass. Dear middle-class, mi visible items. Responsible first century, any items. Of all the delusion, the state of pipe craziness. Van Ha's suggestion. Try to multiply the galaxy by trying to frantically escape? Phu-long-na language, visionary man, winglessness.

Vietnamese translation: "Phu-long-na, Have you not heard about the talk of elegant and noble dynasty in Da Lat City?" In the morning, he took a face mirror, suddenly preferred the head in the mirror, it could see the eyelashes. Then I blame my head for not being able to see my own face. So for his head is like youkai, crazy for no reason to run away. What do you think, why does he have to run like crazy for no reason? Phú-long-na said, "His heart is crazy, but there is no other cause."

Lecture: Have you heard of this? Have you not heard the talk about the Codified Sequences in That-la-phat? He looked in the morning with a mirror. " At that time there was no press, news was only word of mouth. Sanskrit-elegant-reaching-multi-origin Sanskrit is Yajñadatta, Chinese translation is From next, meaning to the temple, because once his mother went to the angel temple to pray for a son.

One morning, Dien-elegant-reaching-multi got up and hurriedly, without any plans, took the glasses to face. Seeing his face reflected in the mirror, he saw his favorite face appearing in it. He was very happy to see how beautiful his mirror head was.

Suddenly fancy the head in the mirror, he could see his eyelashes. He peered at the face in the mirror and saw that the head was perfect. But then I blame my head for not being able to see my own face. Then suddenly he got angry. "Why can't we have a head?" He demands. "How great would it be if we had such a head!" Dien-elegant-da-da is so mad that his head can't see his own face now, so he thinks he doesn't have a head.

“I can see the head in the mirror completely. Why can't I see my own face? " So your head is like a monster. By then he made a mistake. He thought he was a youkai, Li was a youkai living in the mountains, it had some kind of magical charm. Li li and hammock are two types of youkai The Chinese have a saying about this kind of youkai:

Cầm sắt tỳ bà, tứ đại vương, vương vương tại thượng. The
four kings of Qinse Pipa are on top.
Li mị võng lựơng, tứ tiểu quỷ, quỷ quỷ cư bàng.
Four charms of ghosts and ghosts live nearby .

Once I thought I was a devil, So my head was like a demon, unjustly went crazy. He tried to shake the head he thought was a demon, then frantically ran down the street. There was no reason for him to behave like that, except he became obsessed with the idea that he was a youkai.

What do you think? Phu-long-na, what do you think about this? Why did he run like that without any reason like crazy? Is there really any reason behind the unreasonable behavior that made him run so frantically?

Phú-long-na said, "His heart is crazy, but there is no other cause." Dien-elegant-reaching-multi-crazy; He doesn't have the right motive. The showman did not know, so he thought that he must be a demon because he could not see his head. Now, does he really have no head? I think all of you are smarter here than Dien-da-dat, and none of you think you don't have a head, because you see your head in the mirror. Basically he never lost his head, but he thought his head was missing.

Phu-long-na asked the Buddha why sentient beings without cause arise. The Buddha brought the talk of Dien-da-da-da and asked why he hastily concluded he had no head. Phú-long-na responded that the mind of Dien-elegant-reaching-multi went crazy. Why do beings arise things? Because delusion they arise in the heart. Certainly there is not a root of delusion to produce delusion. This morality is similar to the case of Dien-elegant-reaching-multi.

Kinh văn:  Buddha , Miaojue Ming Yuan , present Yuanming wonderful. If it is called delusion , what is the reason for cloud ?  If there is a reason , what is the name of cloud ?

Phonetic transcription:  Buddha's language, enlightened enlightenment member, and duty of the magical duties. Confession because expectations, Van Ha property? Ownership ownership, Van Ha fame?

Vietnamese translation: Buddha said, "The magic of full enlightenment, which is the miraculous perfection. If so-called hope, then how to have? If there's a cause already, how can one call it hope?

Lecture: Buddha told Phu-long-na, “The magic of perfect enlightenment, which is the miraculous fullness. If so-called hope, then how to have? Buddha is just for Tathagata nature, quiet but often shining, shining but often quiet. Wonderful and inconceivable. "Is there any cause" Buddha asked Phu-long-na, "Let him think that the Tathagata nature is true or hopeful?" If there is already a nucleus, how can one call it hope? If there is a basis, there is a certain judgment, if there are good reasons behind such thinking, how to call it hope? If he can pass a judgment on something, it must exist. It must be true, not expected, and you cannot say that it is truthful. ”

Kinh văn:  From all delusions to similar reasons. From the jigsaw , to the calamity Although the Buddha invented , he can never return.

Phonetic:  Self-hope to develop personal relationships. Tung loves to love, of course. Although Buddha invented, due to the inability to respond.

Vietnamese translation: Only the delusion itself is a cause for each other. According to the delusion contains the delusion, spent the past life as a mote. Although Buddha invented, it cannot make it work.

Teaching: Only delusions, even if they are delusions, arise into more and more delusions. Hope is like an ant - in a moment, little becomes much. Or like bacteria. How does it appear? As I said before:

Good people come together
. Bad people gather together.

Similarly, delusions arise, contain groups, and rhyme cause each other. Suddenly there are many delusions. Indeed, that is what prevents people from being enlightened. If none of these delusions occur, then another will also come together, coming together in and out like a visitor coming to an open house. I asked one person here what he thought while he was meditating, the answer was, "Sometimes I think of something delicious to eat, sometimes think of nice clothes to wear, or to live in a luxurious house. , or buy a new car. Maybe I'm planning to buy a helicopter whenever I have the money. ” When you sit in meditation, these things will arise. This comes and that comes, comes and goes– "are all your delusions."

According to the maze contains the maze. A moment of delusion arose more and more, going through life like a mote. Because your delusion is too big, you cannot stop it right away, so you keep your nature busy from morning to night. The essence is the innate capital nature that dominates the dharma realm, but when it receives too much delusion, it cannot rest. It is exposed to delusion from lifetime to lifetime that never ceases. “Today this delusion invites me, tomorrow I am invited to go to the theater. The other day I had an appointment with the idea that I was dancing, and then having meetings, socializing. There is a lot to do in general. ” So from lifetime to lifetime, from beginningless to this day, you still keep on communicating.

Although Buddha invented, it cannot make it work.

The Buddha knew that everything was going on, but he could not render the delusion ineffective. Buddha cannot make you turn your back, face away. You still make friends with delusion and cannot give it up.

Xả bất liễu tử, hoán bất liễu sinh;
can't give up death, can't change life
Xả bất liễu giả, thành bất liễu chân
.

You ask, "Does 'immortal discharge' mean that I have to die right now. And will incarnation mean I have to leave this life, choose another life? ” Not so. That means as soon as you are alive, you consider yourself as a dead person. If so, then you will not start a fire when someone criticizes you or someone complains about you. Pretend you're dead. Do not be too concerned about your reputation, and do not waste your energy in the small seashell of this existing body. Exhaust immortal death in such a way. So after the great death, you will have a great place of use.
Discharge of any fake willow, will become any
footless . Liễu 不 了 假, 城 不 了 真.

Why do not you have the precious foot of enlightenment full enlightenment? Because you have so many delusions and you cannot give up. And every day you seek out the advantages of the situation that arises. When you look for advantages from all situations, there is no hope of professional achievement.

Most people put all their energy in useless things. Those who are interested in spiritual practice should apply their practice diligently to practical tasks. That 'worthlessness' means your body, because of it you have to be misled from place to place. Someday, that body will die. That 'practicality' is our nature, that nature never dies. When this body disintegrates, then nature doesn't die. It just temporarily moved into a new house.

Kinh văn: If it's a meme  , it 's a mystery. There is no cause for ignorance and nothing to do. There is no life yet , what is destiny. Bodhi who was , when people such as http say the dream thing. Heart longitudinal smart , Yuhe due edges dream was taken.

Phonetic:  Like the mundane, self-possession. Awakening consciousness, hopelessness y facility. Superior to being born, eradication kill? Đắc Bodhi fake, like enlightenment during the time of the central dream. Mind of mind, sex, predestination, prime dreaming of objects?

Vietnamese translation: The cause of such delusion, is that the delusion itself. Knowing love has no cause, there is no place for hope. Capital does not have a birth place, want it to kill do? An enlightened person, like a person who is awake talking in a dream. Although the mind is lucid, but with any conditions to get things in the dream?

Lecture: The cause of such delusion, is that of delusion. When you encounter the delusion, the delusion seems real. Thoughts appear real, but they are actually fake. You seem to be a bit hopeful, but really that delusion has no reality. Therefore, it cannot be said that delusion produces delusion, because delusion does not have a separate being. Knowing delusion has no cause - there is no place for delusion, no seeds, no roots - then there is no recourse. Once one realizes that delusion does not have a separate being, how can hope exist? Capital has no place of birth. It was never born. The person who thinks he doesn't have a head keeps thinking that he doesn't have a head, but actually the head grows right on his shoulder. The delusion is due to the momentary lack of wisdom. It is not completely delusion to prevent your awareness. So what does it want to kill? It did not arise, so how to say it ceases?

An enlightened person, like a person who is awake talking in a dream. When he slept, he found himself king, having a court, courtiers, food painted with palate, luxurious clothes, enjoying everything unbelievably happy. Although the mind is lucid, but with any conditions to get things in the dream? How can he show dream events to everyone? It can't be. Who has a lucid mind? It is the Buddha. The Buddha can teach the dharma to show you that he has just experienced everything in his dream, but the Buddha could not bring the dream events to show you as real. All he can do is use examples to teach you. Don't expect him to take those things out as evidence. So, Buddha is a person who awakens from a dream and can talk about what happened in the dream,

Kinh văn:  There is no cause for the situation , there is nothing in it. Ruodaduo in the other city. Is there anything due to margin , from terror head away. Suddenly rested , his head was not outgoing. Break Longitudinal  not mad Yi He lost ?

Phonetic:  Submission to inhumane, duty to own. Such as the loyal faithful Dien-elegant-reaching-multi, run the predestined coast predestined self. Frantically listing, non-prime head. T listing posting madness, heron HA?

Vietnamese translation: Case anymore the delusion of capital, not real capital. Like Dien-elegant-reaching-in in that city, where there is nothing predestined, afraid of his own head to run away. Suddenly gone crazy, saw that the head was not brought from outside. Although not all crazy, the head has never lost.

Lecture: Case anymore the delirium is not human. Because you cannot show what you see in your dream to show others that you have seen it, how can it be compared to the existence of things that are not originally from? , not cause, because it's inherently not real. Delirium certainly has no entity or form. There is no 'thing' there. It is like Dien-elegant-reaching-in the other city, where there is nothing predestined, afraid of his own head to run away. Is there really any excuse? Why was he frightened, beginning to wonder about the existence of his head?

His doubts were like this: He said he couldn't see his head and concluded that the head didn't. He saw the head in the mirror but didn't know it was his own. He thinks it exists independently of himself when it is in the mirror. So he scolded himself for not having a head and considered himself a headless monster. That is why he runs around. Suddenly gone crazy, saw that the head was not brought from outside.

His madness will go away, but not because the head has reappeared from somewhere. This symbolizes the fact that even though we have a delusion, that delusion does not exist; it has no physiognomy or entity. Although the true-nature of the mind can be deluded, the true self will never be lost. And when he is no longer in love, it doesn't mean that he has to be able to enter his foot like nature. Similarly, whose head belongs to him for life. There is no way to get a head or lose a head.

Although not all crazy, the head has never lost.

When Dien-da-reached came to find himself losing his head, where did he go? That is also the problem of today. If you know where the head has gone, you have partly understood this idea. If you don't understand where the head is going, you have to listen to the sutta now and then you will. Even though before the madness of Dien-da-reached-end, did he really lose his head? Or not to lose? So where does it go?

Kinh văn: In the  rich building , if it is vain , why is it there ?

Phonetic:  Phu-long-na, Tanh Tanh like marketing, Ha vi vi?

Vietnamese translation: Phu-long-na, Tanh hopefully thought so, where does its cause exist?

Lecture: The head actually doesn't go anywhere. It does not inherently lose. The only reason he thinks he has no head is that he has anesthesia. Phu-long-na, Tanh hopefully thought so, where does its cause exist? Where is the root of greed? It has nothing to rely on or as a foundation. There is no root cause, then, where do you see the real delusion and delusion? You cannot find it.

Kinh văn:  Ru but do not follow the world , karma , sentient beings , three kinds of succession. Three reasons are broken , three reasons are not born.

Phonetic: The  unsurpassed discrimination distinguishes the world, the karma, sentient beings, and the three continents. Tam coast, trying, three human beings.

Vietnamese translation: You just don't follow the distinction of three continuing things: the world, the karma and the sentient beings. Due to the three conditions, three people are not born.

Lecture: You just need to - not have to use any other method - that is not according to the distinction of three continuing things: the world, the karma, the sentient beings. Due to the three conditions, three people are not born. If you do not arise discrimination, there will be no world, no sentient beings, no karma. These three conditions have been eradicated. These three conditions exist for the first time due to the differentiated views and minds. When conditions do not exist, causes cannot arise.

Kinh văn: Ru Ruduo  is in your heart. Crazy self-rest. Rest is Bodhi. Sheng Jing Mingxin's legal circle this week. If you don't get it from someone , why borrow a labor and be willing to repair the certificate?

Phonetic transcription:  The central center of the Dien-elegant-reaching-multi-minded self-list. Listed Bodhi news, won over the province, the European legal duty. Any real acquaintance, Ha weightlifting isle, confirming the evidence.

Vietnamese translation: Madness of Dien-elegant-reaching-in his mind all by himself. The end is the mind of bodhichitta, which is clear of wisdom, which covers the world realm. Not by someone else. Do you need to ask for hardship from tu evidence.

Lecture: The madness of Dien-elegant-reaching-multi in his mind, his crazy mind, will go away. His heart will stop himself. As soon as the mind is gone, the Bodhi mind is gone. It is not that when this mind is gone, it will go crazy again. Right at the break is Bodhi. Just leave the delusion then right there is the foot. Rather, when you realize right in the maze, the true self manifests itself. Those are not two entities. Understanding is the foot, and when not understanding is mesmerizing. That delusion is inherent without root, if it can be stopped, then right there is Bodhi, the enlightened nature.

Vengeful wins clean, nothing to compare and very clean, lucid, shining everywhere, which covers the world. Not by someone else. That is, not by the outside. It is what is available to everyone. That is the true mind - the mind of rebirth, pure and clear - this mind is not bigger in the Buddhas, or smaller, not even smaller in every being, even though sentient beings are in delusion. The mind of victory, purity, and wisdom are inherent in every being; No one lacks this mind. That mind is not something borrowed from others or obtained from outside.

Do you need to ask for hardship from tu evidence. An example of hard work is when parents raise children. Breastfeeding, changing diapers, and doing your best out of compassion and concern for your child. Therefore, you do not need to see your own nature as a child and have to work hard to nurture it because it is inherent in you. You don't need to take care of it too much. ”

Expedited 肯 綮, which comes from Thien Duong sinh, Bao Dinh released the Taurus. Khiang is the place between the bone and meat. Urgent place between tendon and meat. Bao Dinh 庖丁 is a professional buffalo surgeon, just a single knife can cut the buffalo meat into pieces of meat, bones, veins. The meaning in the text is that you do not need to calculate the plan to practice and to be enlightened. There is no dharma to practice and to witness. Tu but not tu; certificate that as nothing to witness. This is no use directed. The magic of this dharma is perfectly clear and there are no obstacles. You don't need to practice, you don't need to have anything to prove. Did you not hear Ananda said in the previous section? "Rude schedule to increase the legal body." He did not need to go through a-period-life to realize the legal body. The magic of the Sutta-lang-Sutta is at this point. Is there no need to rely on hard evidence tu.

Kinh văn:  example, some people , in self-coat , Department of wishful beads , not consciously know. Behind others , begging for food and walking away. Despite being poor , Zhu never lost.

Phonetic:  Such as organic, self-centered, such as Italy, any self-awareness. Along the way tha, qifu gangui real qiu. Although so poor, European real estate loss.

Vietnamese translation: As if someone in your shirt had tied your grain like that without knowing it yourself. Had to go poor begging everywhere. Although very poor, but European beads never lost.

Lecture: If the insanity of Dien-da-reached in you, that is your obsession, stops - if your delusions, your unintelligent confusion, disappear - then the mind Bodhi will appear. But, the Bodhi form is not something that can be obtained from the outside, nor does it need to be nourished within. That is what I was originally from. The Buddha now gives Phu-na-na another example: It is like having someone in his cross-dress who has tied the pearl of his will without knowing it himself.

Continental beads as the intention to make any of his wishes are turned into reality. The first player in the Great Compassion Mantra is Nhu Y's eye. If you want gold to have gold, If you want silver to have silver, everything is available from the mind. Whoever has the good will, the richest man in the world. You can have anything you like.

The person in the Buddha's example has a piece of zen in his shirt that he does not know. Perhaps he knows, but over time, he forgets. He was probably a forgetful person, not even remembering such an important thing. Had to be poor. He was poor with no money in his pocket, so hard that he had no clothes to wear.

Perhaps no shelter to spend the night on the wandering street. In that case, he was not like those who went out to the open air together. They do it for fun. This person is too poor and no way to choose. He has to go everywhere begging. He was a beggar after all. Although very poor, but European beads never lost. Despite the fact that he is the same poor man, he still has not lost the desired gem. This proves that even though everyone is in delusion, his true nature is never lost.

Humans may be deluded, do not know, do not study Buddhism, however, the true nature will not lose. These people indulge in wealth, world fame, indulge in enjoyment, not realizing that these mortal goods do not make true riches. The poorest are those who have yet to realize this true doctrine. Because you do not understand the Buddha Dharma, you do not realize your true nature as well as the hidden gem in your shirt. But, even if you have not yet realized your true nature, the Tathagata nature - the mind of lucid, lucid wisdom - will certainly not go away. Still inherent in you.

Those who have practiced and believe in their nature often exist in themselves, and they diligently explore their inherent wealth, are true wealthy people.

Kinh văn:  suddenly there wise , means  are shown which beads. Do what you want , and make a fortune. Fang Wu Shenzhu , not from outside.

Phonetic:  Contain the false position, direct the States. Department of mind spare parts, mind the rich. African enlightenment method foreign minister.

Vietnamese translation: Suddenly there are people who only show European beads. It is expected to pray, to become very rich. Knowing that precious pearl is not due to outside.

Lecture: Suddenly there are people who only show the European grain. The wise are only for Buddha. Only showing the beads in the cross is an example to show the Buddha nature inherent in us. It is my wish to pray, when I have the desired jewel, I want anything to be able to, and become very rich. He became a bourgeois with great wealth. He had so much money that he could not count it, even with the help of an accountant. Great richness - Very rich, is a symbol of wisdom from the mind of the person who has shown Bodhi. Knowing that precious pearl is not due to outside. He realized that the "god of pearl," the jewel of the mind, was not from outside.

This means that he knows that his inherent Buddha nature is not due to him seeking outside. When you have attained Buddhahood, you know it well, and say, "Oh! So that's how it is! ” When you are enlightened, you will realize that you have been enlightened for a long time. You will think, "If I realized this sooner, I would not have to waste so much, from having to go everywhere begging. I don't have to suffer so much for so long. ”

But you don't meet the good knowledge for yourself, so you have to forget it. So, when you listen to the instructions in the Sutta, every one of you must discover the desired gem in the cross of his shirt. If I discovered that pearl, then I would be the richest man in the world. There is a verse describing that wealth as follows:

Tâm chỉ niệm tuyệt chân phú quý
heart only read absolutely true wealth
Tư dục đoạn tận chân phước điền.
Lust Duanjin really Fukuda.

If the mind of delusion stops, if the crazy mind is gone, then we are the true rich man. So if we have the desired jewel, we will no longer desire, because we have everything. Everything is yours, and if you are not a selfish person without a greedy mind, then you are a representative of true merit.

CHAPTER 3
A-NAN IS ADMITTED TO THE PEOPLE

Kinh văn:  Instant Ananda is among the masses. Stand up and stand the white Buddha. Shizun is now talking about killing and stealing prostitution. Three reasons are broken and three reasons are not born. The madness in the heart is self-rest , and rest is bodhi. Not from people. Sri Lanka due to edge Jiaoran understand. How did Yun come to abandon the cause ?

Phonetic:  Instantaneous A-nan in mass media, pay homage to the Buddha, initiating white Buddha. Exalted religious theory of direct sex, the three charm coast, three human beings. Center Dat-da, crazy self listed, listing Bodhi news, any real prime. Causal rules transparent effect. Van Ha Tathagata destined predestined gas?

Vietnamese translation: At that time, Ananda immediately stood up from the mass, bowed down to the Buddha and then said, "The Buddha said that when the three conditions of the karmic karma were eradicated, their causes would be changed." There is no more arising. Madness in the mind of Dien-elegant-reaching-all self, all news Bodhi. Must not have been due from others. This is obviously predestined. Why did Tathagata quickly give up predestined? "

Lecture: At that time, Ananda immediately stood up from the mass, worshiped himself at the feet of the Buddha and said, "The Buddha said that when the three conditions of karmic karma were eradicated," the Buddha said. explain why the liking to kill, steal, like lust, these three karma, make the world continue, beings continue and karma continues.

When these conditions are completely eradicated, their causes no longer arise. Madness in the mind of Dien-elegant-reaching-all self, all news Bodhi. Must not have been due from others. Not from the outside. That is what Buddha wanted to say. This is obviously predestined. This doctrine is obviously too legal. Why did Tathagata quickly give up predestined? " Why does Tathagata reject the predestined, natural and harmonious conditions. Is what you are saying now a predestined person?

Kinh văn:  I'm from because of margin experience enlightenment. Shizun , what is the meaning of this meaning? In this meeting, Dalian Qianlian. And the relics of Bodhisattva, etc. Fanzhi smell from the old Buddha because edge. Enlightened and enlightened so as not to leak.

Phonetic:  Fallen part charming predestined enlightenment. World Religion, try to mean Ha toxic egoism teenage student Thanh Van, Kim try the center of Mahā-kien-Lien, visit Xa-profit-phat, Tu-Bo-class, spare Pham Pham, Buddhist predestined , enlightened mind, attained smuggling.

Vietnamese translation: You are also predestined by enlightenment. Bach The Ton, this meaning is not unique to young youth like us, but right here in this congregation such as Maudgalyayana, Xa-profit-waving, Tu-Bodhi ... since following the Her taste-la-Mon, hearing the predestined reason of the Buddha, instant mind enlightenment, the result of smuggling.

Explaining: Ananda said, "You, too, are conditioned by enlightenment. "World Honored One, this meaning is not unique to the young and educated, like us, but you are right here." The fourth stage of the new Arahantship is called 'uneducated.' Those who are in the preliminary stage to the third stage are all called organic. The writer is the Arahant witnesses by listening to the Buddha's teachings.

Mahjong-kien-Lien is the son of the family Thuc Thi thi, Xa-profit-waving is the son of Thu Tu, and Tu-Bodhi is not born, since following the Brahminas. , according to the natural theory - hearing the predestined reason of Buddha, immediately generated the mind of enlightenment, the result of smuggling. They heard the doctrine of the Twelve conditions predestined to be enlightened by the Buddha. They became Arahant smuggling. They are no longer ignorant. That is:

Chư lậu dĩ tận, phạm hạnh dĩ lập,
all the leaks are exhausted, the Vatican has established
Sở tác dĩ biện, bất thọ hậu hữu
.

When the smuggled or eradicated, become four A-la-Han - evidence of being passed away smuggled. The practices have been completed, and there is no longer having to go through samsara.

Kinh văn:  Today it is said that Bodhi does not follow karma. Then Wang Shecheng arrested pears and so on. Said natural , as the first meaning. But the development of the Great Sorrow is confused .

Phonetic:  Kim theory Bodhi any fate. Tac Vuong amnesty city, pardon pear level Department of natural theory, the first meaning. Duy Dai Dai explored in love.

Vietnamese translation: Nay Religion teaches Bodhi not by predestined, then the natural theory of the Cau-le-group group in the Royal Palace again into the first meaning. Bow to the Great One who opens us up to delusion.

Lecture: White World Religion, previously he taught the twelve conditions, the Arahant enlightened and attained the results. Now World Religion teaches Bodhi not due to predestined, the natural theory of the group of Le-le-le in the Royal Palace again into the first meaning!

Mop-old-le-Cau-le-Tu Tu is the leader of pagan commentators advocating nature theory. His name means kiến ​​道. When teaching the theory of predestined relationships, Buddha broke the theory of nature. Now he rejected the predestined theory, according to Ananda, the natural theory must become the first meaning. Bow to the Great One who opens us up to delusion. White Buddha, with your compassionate and merciful mind, I would like to ask you to give me instructions so that we can open our minds. Just show us, which was too much delusions should not realize the truth.

Kinh văn:  Buddha told Ananda , that is, Ruo Daduo is played in the city. Great because of the edge, if too disinfestation. Then the madness comes out naturally. Conditional nature is poor.

Phonetic:  Buddha A-nan, ie loyal faithful Dien-elegant-reaching-multi. The predestined predestined tendencies eradicate eradication, the rules of pediatric wild nature. Natural conditions and predestined natural predestined.

Vietnamese translation: The Buddha told Ananda, "As for the appearance of elegant-at-multi-state in the city, if the predestination of the madman nature is subtracted, the emptiness of nature will naturally appear. Naturally the ultimate cause is the same. ”

Teaching: The Buddha said to Ananda, "As for the appearance of elegant-at-multi-state in the city, if the predestination of madness is deducted. Can you explain the cause of his madness? If the madness is completely gone, then the wild nature will appear. Natural causes ultimately ultimately the same. Tell Tathagata what aspect of his situation arises from predestined relationships, which aspect arises naturally? That is what refers to the two teachings (predestined, natural), which is the problem of the Tathagata explained here. "

Kinh văn:  Ananda , it's natural to play Ruo Da long. This is natural , and nothing is wrong. What for the sake of , terror head go mad ?

Phonetic:  A-nan, Dien-elegant-reaching-the most natural duty. Natural duty, natural non-self. Ha fate predestined, early father crazy pipe?

Vietnamese translation: Ananda, as the beginning of Dien-elegant-reaches-natural capital. Already naturally, there is a time when it's not natural. So what are the causes of fear of the head, running mad?

Lecture: Ananda, didn't you realize that as the beginning of Dien-da-da-da was naturally? He never lost his head, and he had no problem finding his head. Naturally like that. That is exactly what is happening to him. I have a head. There is sometimes that is not natural. Never before has he never had a head. So what are the causes of fear of the head, running mad? His head is still there; It never takes. He said, why is he panicked and scared because he doesn't have a head. He feared he had lost his head and ran around like a madman. What is the cause of this? Where is the theory of nature?

Kinh văn:  If the natural head , because of the reason mad , why not due to natural reasons lost ?

Phonetic:  Naturally weak first, predestined karma, Ha unfortunate, karmic

Vietnamese translation: If the head is inherently natural, that predestination is crazy, why not natural and predestined to lose?

Lecture: Why doesn't he really lose his head naturally?

Kinh văn:  Without losing his head , he came out arrogantly. Had no change easily ,  where because by edges.

Phonetic: The  head is unfortunate, the expectation is crazy. Tàng invariant, ha weight grace.

Vietnamese translation: Firstly, capital does not go away; Capital has never changed anything, do not need predestined.

Lecture: The capital is not lost, the fear of frustration comes out. One morning, he took a mirror to look at himself and said that he could see his eyes and eyebrows very clearly, but was troubled because he could not see his face and eyes. Driven insane and fearful, he runs everywhere. His fear and madness stem from delusion. The capital has never changed. Although he was mad and scared running around, worried that he had no head, but nothing really changed in him. So where does the need to predestined. What are your predestined relationships here? What is the connection with nature theory?

Kinh văn:  This mad nature is natural , there is madness , and when it is  not mad , how can the madness dive ?

Phonetic:  Naturally obsessed, fatherly-obsessed, dreadful, daring to be daring?

Vietnamese translation: If the craving is inherently natural, the nature of the craving is fear, when the craving is not, where is the madness?

Lecture: If craving is inherently natural - if you want to argue that the fact that frenzy itself arises naturally, there is inherent frenzy - madness and fear are already there all the time. So, when you are not crazy, where is the madness? Show me where that madness lurks. You cannot find it.

Kinh văn:  not mad natural , head of the present no jump , how to go mad ?

Phonetic:  Naturally wild, hopeless, inexperienced?

Vietnamese translation: If nature is not crazy, the head does not lose, why does it run wild?

Lecture: If the mindlessness is natural - we can assume that naturally he is not crazy, the head is not lost - the head is nothing but hopeless, there is no fake head in the capital. its - why run wildly? Why are you running so madly around?

Kinh văn:  If this head Wu , knowledge known go mad ;  because margin is play on all natural. That's why I said that the three reasons are broken , namely Bodhicitta.

Phonetic:  Weak to the head, the knowledge of pipe crazy; predestined natural conditions micro-argument. Thi trying proverbs, three charm coast, trying, ie Bodhi mind.

Vietnamese translation: If you get the head is inherent, clearly know because of madness that ran away; then predestined, natural are theories. So Tathagata said when the three charm coast to eliminate, that is Bodhi mind.

Preaching: Ananda, if he took the head that was inherent — if he knew his head well enough — he knew it out of madness: he knew he was a madman running around. When he realized that he had not lost his head, and that there was no reason for him to run around wildly, predestined relationships were naturally justified. At that time, saying predestined or natural is a joke. So Tathagata said when the three charm coast to eliminate, that is Bodhi mind. Only when the three karma of killing, directing, and eradicating end clean in his mind already, when he is finished except for these conditions, will his bodhicitta manifest.

Kinh văn:  Bodhicitta is born and destroyed. This is life and death.

Phonetic:  Bodhi mind birth, mind kill. Try birth and death.

Vietnamese translation: The mind of bodhicitta is born, the mind of arising and passing away. It is only arising and passing away.

Preaching: We say that bodhicitta is born and mind arises, but both cannot actually be true.

Kinh văn:  Extinguish all life , useless way. If there is nature. The case is clear , natural heart. Birth and death are dead , and this is also birth and death.

Phonetic:  Kill the sentence, Take advantage of religion. Natural weaknesses, such as market rules, naturally born mind. Birth and death kill, try her birth and death.

Vietnamese translation: Killing and being both end, that is called useless virtue. If there is nature, then clearly the mind naturally arises. When the mind of birth and death has ceased, then it is just arising and falling away.

Preaching: Kill and birth are finished, that is called useless director. That is the great capital Thu-lang-strict. If there is nature, then clearly the mind naturally arises. You should know that if it is natural, then it is the mindfulness that arises naturally, and when the mind of arising and passing has ceased, you must also know that it is just arising and falling away. If you realize that the mind which is the object of arising and falling away has already been eliminated, then that is also a case of arising and falling away. Not by nature.

Kinh văn: The one  without birth is named nature. Like all the people in the world mixed together into one , the name and harmony.

Phonetic:  Infertility destroys the natural vi. Because the worldly generals have become one of the most false, the harmony name nature.

Vietnamese translation: Must not kill, called natural. As in the world, the generals blend together into one body. That is called harmony.

Lecture: Must not arise, called nature. As in the world, the generals blend together into one body. That is called harmony.

To say that nature is the opposite of arising and falling away is like saying that nature is the opposite of the generals who are united in the world into one body. It is like saying that no harmony is natural. In these terms, 'nature' is still in the category of duality.

Kinh văn:  Non-hehe people call nature. Inherent non-contingent , hehe non-alloy. However together all off , the clutch all non. This sentence name has no drama theory.

Phonetic:  Non-harmonious false claim of nature Nature naturally, harmony harmony. Of course sentence ly, clutch sentence phi. Try an unknown method of theory.

Vietnamese translation: What is not in harmony then called nature. Nature is not nature, harmony is not harmony. Harmony and nature all leave, even that which leaves is not. This statement is called the dharma without argument.

Lecture: What is not harmonious is called nature. Nature is not nature, harmony is not harmony.

"Harmony" is just for predestined relationships. When nature is not natural and harmony has no conditions for harmony, then harmony and nature leave. Both theories of nature and harmony are subtracted. Even the left is not. When separate from karmic and natural conditions, there are conditions and natural conditions, both of which must be subtracted. This statement is called the dharma without argument. Neither predestined nor natural. That was the true explanation because it was not an argument — it was not a word to deceive.

Kinh văn:  Bodhi Nirvana is still far away , and it is not the  hard work of retrieving evidence.

Phonetic:  Bodhi Nirvana at the far knives, non-life-like calendar need tu evidence.

Vietnamese translation: Bodhi nirvana is very far away, if he will not undergo many hardships and hardships evidence.

Lecture: Bodhi nirvana, these fruits, still very far away, if he will not undergo many hardships and hardships evidence. If you try to see where you are now, Ananda, Bodhi and Nirvana are still far from you. They must still go through many lives, suffer a lot of hardships and efforts before they achieve the professional path and attain the result of Bodhi Nirvana.

Kinh văn:  Although reminiscing that the ten principles are like the twelve scriptures that are pure and clean like the Ganges sand , Yiyi's theory of play.

Phonetic:  Despite restoring the memory of the cross, Tathagata, the Twelve sets of sutras, such as Gangesha, are of interest only.

Vietnamese translation: Although he remembers the miraculous purity of the magic in the 12 sutras of the Tathagata in the ten directions such as the sand of the Ganges River, only more and more theories.

Lecture: Although he remembers, he can remember clearly and never forgets anything, the miraculous miraculous purity of the twelve sutras of the Tathagata in the ten directions such as the sand of the Ganges.

I have explained the twelve volumes from the beginning of this meeting, does not know anyone still remember? In the cause and conditions of the sutta contains the pure and wonderful teachings of the Buddha Tathagata in all ten directions as much as the sand of the Ganges River, but that is only adding more reasoning. Although he remembered many suttas, it did not help him any more than the increase in argument. It is not practical.

Kinh văn:  Although you talk about karma, the decision is natural. It is said that Ruduowen first.  In this way, I have heard a lot about it. It is inevitable to leave Modern Gana.

Phonetic: N h tuy tuy talks about predestined nature naturally decided to discern. Human world professed as the most popular. Trying to accumulate the life of multi-literature training, incapable of being an elderly Magi .

Vietnamese translation: He discusses the meaning of natural conditions is definitely definitive. But he did not escape from Magdalene.

Lecture: I will recite twelve sets of sutras for you:
1. Every school.
2. Duplicate.
3. Tho signed
4. She started.
5. Self-theory.
6. The predestined.
7. Example.
8. The duty.
9. Obligations.
10. Phuong quang.
11. The friend.
12. Recommendation.

When I listed that, I did not base or search for an essay. I just remembered. Similarly, those of you who come to listen to the sutta should remember carefully what you have learned. When listening, should aim to remember. It is frustrating that you don't remember what you have learned, so you have to review carefully what you will explain. You should remember the main part of the sutta.

He though discussing the cause of nature is definitely definitive. He could remember key points very clearly and explain them very coherently. People call him the most multicultural. With multi-talented literature gathered from many lifetimes. He developed his intelligence and good memory. Oh! Now I know. I know why none of you remember what I have preached. I immediately realized when I read each passage in the sutta. It has never happened before. You see that Ananda memorized a lot of sutras but that did not make him better, so you decided not to memorize a single sutta. You don't want to be like Ananda, who relies on multiculturalism, to skip concentration. The problem is there, right?

Ananda became obsessed with learning and research, like the incense filled the air in this room. Indeed, those of you who come to listen to your sutras daily may wish to remember what you heard, but think about how helpful it is in clearing up your erroneous volumes. At least when you're listening to the sutra, you don't smoke and do nothing harmful to your body and mind. Every day listening to the sutra became better and better. Some people say that when they listen to the sutras, they make a little progress and also go a little bit backward, but the final analysis is better when listening to the sutras. If you don't take any steps, how can I talk about lag?

“But he did not escape from Magdalene. Although he remembers very well, he could not avoid the troubles of the old man. In other words, when he met women, he wavered. Tell Tathagata, what do you use it for? No matter how many sutras he read, no matter how many Buddhas he remembered, what was the point of when he met the women he immediately forgot? Why are you like that? ” Buddha asked Ananda. Certainly, Ananda must have blushed. Although he is recognized as a witness of Arahantship, but he must be confused when Buddha asked that.

Kinh văn:  Why do you treat me with the Buddha's Mantra? Modernga was anxious to rest Ananahan. Become the best in our law. Love dry , Lingru solution off.

Phonetic:  Ha people treat the Buddha and pay homage to him. Ma-post-old mind, lustful fire listed, Prime A-na-function. U fell the legal effort diligently forest. Ai Ha needs to dry, liberating

Vietnamese translation: Why is it thanks to the Buddha's mantras of Tathagata, making fire in the mind of the old Magdalene and clean results A-na-function. Into the forest diligent in France's Tathagata. The river dried up, making him free.

Lecture: The Buddha said, "He studied Buddhism a lot, but his mind was confused when he met women. He lost control, and followed the woman into her home, and when he got there he came to the brink of unimaginable deeds. What makes you so? ” At that time, the Buddha was like a judge accusing Ananda. Why still have to ask Buddha for a mantra of Tathagata and thanks to Bo-slapped Van-vengeance-professor-benefit to save him? He himself remembers so much about the twelve sutras, why didn't he read when he met her? Why did he lose control? He saw women and then forgot everything. The way he looked at it, what remained in the world was only women.

Makes the fire of prostitution in the heart of Magdalene clean. Ignorance, the fire of lust in her mind immediately ceased, and the result of Ananda, the third fruit of Arahantship. Ananda became more important to her than her own life. She went home and told her mother that she had to trap Ananda for her. Her mother chanted the mantra 'Fairy Brahma' and Ananda became dark with a face and face. But the evil arts cannot overpower Ananda completely. If Ananda did not pay any attention to the daughter of Magdalene, then that mantra would have no effect.

Certainly, the daughter of Magdalene had captivated Ananda's soul. Ananda had peeked at her several times. "The girl is so beautiful!" Intending to stop looking, Ananda turned his head away but looked back. After peeking at her a few times like that, her wishful thinking about the beauty of the young daughter of Magdha had formed in Ananda's mind. So when the mother read him, A-nan immediately fell asleep in the blink of an eye. Without mind imagining the beauty of the old daughter of Magdalene, Ananda would not be followed by the girl.

The Buddha realized that Ananda was on the verge of breaking the worldly world, so he immediately said the Buddha mantras of the Prime Minister. He sent Bo-slapped Van-vengeance-profit-taking mantra to rescue A-nan. When Van-enemies-professor-interest in the old Ma-house read the mantra, An-nan's mind immediately bright. “Why are we here? A-nan wondered, and then An-nan immediately returned to the Councilor of Mr. Loneliness. Ananda was at the boundary of the relationship with the daughter of Magdalene.

When Van-enemies-professor-interest to recite the Buddha-prostration of Thu-Lang-serious, An-nan suddenly jumped up, grabbed his clothes, and ran back to the Councilor. When Magdalene's daughter saw that An-nan had fled, she chased after him, asking Ananda, "Why did you leave at such an important time?" She cried. So An-nan ran back to the States with the daughter of Magdalene, who was chasing after her. As soon as he arrived, the Buddha asked her, "What is your problem?"

She answered, "I love Ananda."
"What did A-nan make you love?" Buddha asked.
I said, "I love Ananda's nose."
"I will ask Ananda to cut the nose and give it to you." Buddha immediately answered.
She continued, "I love Ananda's eyes."
"I will ask Ananda to take those eyes and give them to you." Buddha interrupted.
She continued, "I love Ananda's face."
"It is very easy," said the Buddha. "I will tell Ananda to spread it and you can take it home."
"But if you cut it off, that face will not look lovely anymore," she protested.
"If it's no longer so cute, why did you see its lovely appearance before it was changed?"

Just when she thought of how to answer, she realized, reaching the third fruit of Arahantship. Because she loved Ananda so much, she realized right away when Buddha told her. Into the forest diligent in France's Tathagata.

I will tell you, now you are not afraid of sexual relations with men and women; What all you need to do is be aware and really realize what is around you right now? Then there will be some rays of hope for you. Only fear that you will not wake up. But it is completely delirious and lagging if you think that is the source of happiness. In fact, that really is suffering. If you really realized it, you would never get it again. Otherwise, you still think about it while you are awake and dreaming when you sleep and will never let it go.

Love River dried up. Love as fast-flowing water never stops, whirling around her. But when the daughter of Magdalene heard the Buddha's teaching, in her heart, that river of love dried up. The fire of love turns into an indestructible diamond body. Caused him to be freed. Because the daughter of Magdalene had witnessed the Arahant's third fruit, she no longer wanted to keep that love with Ananda, so Ananda was now free.

Until this time, Ananda was still the new witness of the Arahantship. Not yet the second fruit, But the daughter of Magdalene overcame Ananda, she witnessed the third fruit of the Arahantship.

For 500 generations, Ananda and the daughter of Magdalene were husband and wife. So when she saw Ananda, she fell in love - she met her husband in previous lives. Her love for Ananda was inevitable. Indeed, they may have sworn in previous lives. In her last life, she might have told Ananda, "In the future, we will be husband and wife forever. Never be apart. ” That's why the love between two people is so strong that they love each other as soon as they see each other.

Kinh văn: It’s the  reason that Ananda , even though you ’re going  to keep secrets and keep secrets ,  it’s better to fix them in one day. Far from the world , hate the two sufferings.

Phonetic:  Thi A-nan, as though the past life, the Tathagata memory Tathagata miraculous secret, any such as Nhat Nhat tu illegitimate career, far glass world, tale II suffering suffering.

Vietnamese translation: So A-nan, though he spent many lifetimes memorizing the secret secrets of Tathagata, is not equal to a day of illegal practice, far from the two sufferings of love and hate in the world.

Lecture: So Ananda, though he spent many lifetimes memorizing the strict secret secrets of the Tathagata - he was able to memorize and memorize the teachings of the Buddhas. "Secret" is what cannot be expressed in words or understood through thought, that is, inconceivable, indescribable. "Secret" also means something that cannot be shared between two people. For example, I could not know what teachings were being taught to him, and he could not know what teachings were being taught to me. It may be the same teaching, but when one listens, it is only one principle; while others hear a particular meaning. An explanation of a morality is understood differently by people with different inborn qualities. That is the meaning of "Secret"; Each person receives his own benefit.

But your ability to remember many suttas is not as good as a day of unlimited practice. It is not good by practicing the method not to be afflicted, the method not expected. To the fourth result of the new A-la-Han is called smuggled. Bo-slapped also smuggled fruit. In order to get rid of illicit results, you must put away all the wrong air, every ignorance, greed, hatred and delusion. Buddha taught illegal practice is to leave two suffering suffering in the world. People thought that love was the most wonderful thing in the world, so there was love between boys and girls, love between father and son. But actually love is suffering. "I know, of course, to be apart from what I love is misery." You say. But even if you don't leave it, it is still misery as usual.

When love reaches its peak, then it returns to its opposite, which is hate. Why does hate arise? Because there is love. Why do you love? Because there is hate. And what continues to happen between couples, parents, and children is the story of past personalities that have resulted in the present life. Some husbands 'respectfully look like new - treat each other like guests.' They respect each other very much. Chinese women who bring food to their husbands lift their eyebrows with both hands, in a respectful manner. The husband also respect his wife, they are like close friends. There is no vile sentiment in them.

So if couples have had close relationships from many previous lives, then this life they will get along very well. A husband must not do anything that offends his wife and the wife must not do anything to hurt her husband. When a couple is close, the two help each other in every situation. If the wife is ill, the husband must quickly seek medical treatment. If the husband is tired, the wife must find a way for her husband to rest. There are many couples who come together for unfavorable reasons.

Also, it is because of the people who resented each other in the previous life, this life they come together, no matter what the husband says, the wife argues. No matter what the wife thinks, the husband rejects it. Family life becomes completely confusing and there is always an argument from morning to night. The husband beat his wife, and the wife retaliated with her husband to hit her in the head, so the husband was very embarrassed to go out in public. Such suffering? Start with love and end with resentment. So people say love is one with suffering.

All day people say love, love, love. Love what? Love day by day, Love to death. But tell me, who do you love? If this doctrine is understood, the two things of love and hate will be no more. If you do not understand this ethic, then both things are still in conflict. Therefore, we practice to be enlightened, to understand, so that we will not be moved by this misery. So don't love and hate anything. That is the Middle Way.

Kinh văn:  Like Moderna , the place is a prostitute. By the power of God's curse , lock his love. Bhikuni

Phonetic:  Like Ma-old-post, micro-prostitution, due to the power of the mantra, radiating craving. France Trung Kim Danh, Tanh billion-khưu ni.

Vietnamese translation: Like the old Magdalene is a prostitute, due to the power of the mantra that eradicate craving. Now in the Buddha's name is Tanh billion-khưu ni.

Lecture: As Magdalene was formerly a prostitute, due to the power of the mantra to eradicate craving. In her previous life, she was a prostitute, much sexually explicit. However, the power of the mantra-Lang-lang chant has dissipated all craving in her. So now we know the use of the mantra-Lang-strict is to eliminate craving in the heart of each person. "Then I don't want to chant the Thu-Lang-chant any more," you repudiated. “I don't want my love to wither. I want to have love forever. ”

Keep love forever? OK! You go on wearing love. If you already like it, no one will stop it. But you should keep in mind that the mantra-chanting-chanting not only eradicates karma, but can also increase the power of supernormal power and wisdom. That ability is inconceivable.

Love is suffering. As I just said. Love and hate are two miseries. For example, consider love that is unrequited. The person in love doesn't think of anything other than the person he loves so much that he can't eat or sleep. They kept on dreaming of how to pursue, but in the end they still did not achieve. Is that thinking about suffering?

Now in the Buddha's name is Tanh billion-khưu ni.

The legal name Tanh-khưu ni of Ma-old-old signifies the realization of her nature. As soon as the Buddha said the Dharma to her, at that moment she was enlightened, attained the third fruition of the Arahantship, without going through the secondary fruition to the second fruition. She immediately realized the third fruit. Because she realized that, seeing that craving is inherently not. Ananda was still in a primitive state, while his wife of 500 lives had surpassed her too far.

Kinh văn:  Together with Luo Sui Luo Mu , Ye Shu Duo Luo understand the cause. Knowing the causes of the past , love is suffering. A thought of Kaoru Xiu has no omissions for good reason , or may be entangled , or may be recorded. How to deceive yourself and still listen ?

Phonetic:  Data La-almost-la sample, Da-thau-da-la enlightenment sufficiency. Human history, craving for misery. Most conceptuality Huan smuggled in good faith, or attained success, or buttocks. As Ha Ha when, upstream hearing?

Vietnamese translation: She and the mother of La-la-la-da-da-da-la know the previous life. Know how to go through many lives, because of craving and suffering. Due to a virtuous concept of charity, illegally, one is out of bondage and one is signed by Buddha. Why do you still despise yourself, but are afraid in seeing, hearing?

Lecture: She and La-la-la-mother-da-da-da-la. La-la-la is the son of Prince Siddhartha, but is not conceived by sexual affection. Prince Siddhartha married at 17 and ordained at age 19. Although married, but no sex relations. Before Prince Siddhartha became a monk and wanted to have a child, Prince Siddhartha pointed his finger at her stomach, from which she became pregnant. This sounds like a legend, but this is actually recorded in many Buddhist scriptures. You may want to find out how she could get pregnant with just the finger of the Crown Prince pointing at her stomach, but you will realize that it is impossible to describe.

La-la-la means 'Phu carn,' he lived in the mother's womb for six years. This is the matter of cause and effect. In a previous life, La-la-la had filled a mouse hole, it took six days for the mouse to cut another cave to escape. Karmic retribution La-la-la suffered six years in the mother's womb.

Da-thau-da-la is La-almost-la's mother, Han translated as Tri proclaimed, meaning famous. Everyone praised her for being a decent woman.

The daughters of Magdalene and the Bhikkhu khưu ni Da-Recording-da-la are enlightened, both know the previous life. Know through many generations, due to craving that suffering. They all have intelligent life, so not only do they know their previous lives, but they also know the cause and effect of many lives from countless past lives. They know that the reason why they are not enlightened from one life to another is because of craving and suffering. The daughter of Magdalene, who had been a prostitute in her previous life, was not small.

However, due to a virtuous concept of virtue of contraband, they reflected back and became imbued with the practice. They definitely do not want to continue on the path of birth and death. They want to return to practice goodness, smiles, and ultimately benefit, and so one is out of bondage, one is signed by Buddha. The bond of attachment engages people so tightly that there is no more freedom. And if you are here when you read the line "out of bondage," if you have goodness, practice diligently to be enlightened, and should contemplate, "Oh! Why am I still caught in this? ” And the person who receives the memoirs of the Buddha tells when the time will become Buddha.

Why do you still despise yourself, but are afraid in seeing, hearing? He was still hindered in the sound bar. Why is he still attached to appearances? Why can't he give it up?

Kinh văn:  Ananda and the public heard the Buddha's confession ,  dismissed their doubts , and realized the truth. An Italian light body , Deweicengyou.

Phonetic:  A-nan access to the Buddhist mass literature market repentance, suspicion or elimination, real enlightenment. Attention to contempt, privileged t useful.

Vietnamese translation: Ananda and the Buddha listened to the Buddha's instruction, suspected of elimination, gentle intimacy, which was unmatched.

Lecture: Ananda and the masses listened to the Buddha to teach only the miraculous method, suspected to eliminate. Earlier, Phú-na-na and An-nan had doubts like this, like the whole assembly in the assembly. Now the Buddha's teachings have extinguished all their doubts. Real enlightenment is true. They realized that the Tathagata's teaching is inherently nothing and nothing, understands the truth of the true form.

Gentle mind. It is difficult to describe the 'gentle' state of mind and body as in this sutta. Also, only a person who drinks water knows whether it is hot or cold. The 'gentle' state of the mind is the realm obtained when meditating. Call it the original vehicle. When the practitioner has gained a little elaborate effort; The practitioner finds it to be very special fun. The mind achieves supreme joy and the body feels very calm and relaxed. Practitioner sits without pain and his body is not aching; no delusion in mind; no longer know where the pain and delusion go.

As now, when Ananda and Phú-na-na heard the Buddha's presentation of the Dharma with the public, the Buddha used his glory to bless the masses. Everyone feels the most relaxed joy. When it is right when you are listening to the sutra lecture, you have such a realm. The more you listen, the more you have peace of mind, the more you like to listen. You immediately thought, "Dharma is really wonderful. I used to be so bad, I didn't listen, ”and you have never before had the fun. Buddha used his power to bring peace to the masses, and the mass was unprecedented.

Kinh văn:  Repeat mournful tears , and greet Buddha feet. Kneel and kneel together , while White Buddha speaks. The Supreme Compassion and Pureness King Wang Shan opened my heart. Due to a variety of case can easily edge mention award , cited Zhu Shen Ming for Oliver.

Phonetic:  Duplication of compassion, prostrate to Buddha. Case of attorney general, pediatric Buddha. Supreme Master Ching Hai, Purification and Purification of Great Perfection Bao Vuong. Capable as the racial strains of predestined people, the means of thought, led the monks to export suffering.

Vietnamese translation: Love again, pay homage to the Buddha. Kneeling on his knees with his hands, Buddha said, "Great Venerable Bao Vuong uses the means to open our minds. He often used such predestined means to encourage and lead the sentient beings out of the sea of ​​suffering. "

Lecture: I guess that Ananda had no other talent but crying - except, of course, a multi-talented, talented hand-held talent, but crying was the next talent. By this time, Ananda had cried five times. Crying this time, were the tears of great tears on Ananda's face. Trade again, pay homage to the Buddha's feet. Ananda knelt on the ground like a baby, clasping her hands and crying. Kneeling on his knees with his hands and the Buddha, "Supreme Master Ching Hai is Blessed with Divine Mercy - no one is more noble than him, no-one has as large a compassionate mind as he is." .

Buddha skillfully used the means to open our minds. He used such predestined means to encourage – He used all kinds of means, all kinds of examples, skillful means. Dharma means that the dharma is not really final, for example, the teaching he taught in the first time was about predestined to destroy the naturalism advocated by the pagan. Up to now, he has broken the doctrine of predestination, because it is really a means, as explained, not really final.

The idea of ​​提 獎, means to encourage and encourage, as when the teacher told his students, “I write very well, I have made a lot of progress. I will be very successful in kanji. ” Or he said, "These days, I meditate a lot more. I used to have a lot of delusions, but now they have been pretty much surrendered. I have gained a bit of concentration from elaborately meditating. "

Lead sentient beings out of the sea of ​​misery. We are all foolish not knowing where to look. But now we have come out of the sea of ​​samsara, that is, out of craving.

Do not arise to mistakenly think that this is a garden of pleasure, but a sea of ​​suffering. Now that An-nan has come out, she has had a peaceful and gentle feeling, no longer having the hassle that she usually has. Ananda was so touched by the Buddha's compassion that he shed tears. . As for Ananda, it is true that he cried like that, but we here should not cry much. Why so? Ananda cried out of gratitude for the teachings, but I noted to you that most of the tears that I see here are indicative of love. Some people who don't see their boyfriends should cry.

This cry came because you have not escaped the sea of ​​samsara, while Ananda cried this time because of having escaped the sea of ​​suffering. By whose power? Buddha Shakyamuni himself brought Ananda out. So now when you listen to the sutta, we should return to looking inside and looking closely at what we reflect. How is it different from Ananda?

Kinh văn:  World esteem , although I still inherit the sound like a Fa. Knowing how to come to Tibet , Miaojue knows all the ten squares , including the land of the ten squares , and the pure treasure Yan Miaojue Wangsha . If the reprisals are repeated, there will be no success , and no training will be done.

Phonetic:  World Religion, falling metal but redundant as marketing legal sound. Tri Tathagata, magic enlightened mind turn the world, the Tathagata cross of the cross, the pure and strict security of the magic sense of control. Tathagata in charge of multicultural injustice, abusive practice.

Vietnamese translation: White World Religion, but this son even heard the sound of the law. Know Tanh Tathagata enlightenment enlightenment miraculous, covering ten directions, containing the strict realms of pure enlightenment in the ten directions of the Buddhas. Tathagata also blamed me for listening without merit, not by practicing.

Lecture: Ananda, Bach The Ton, I now hear such a sound, thanks to the teachings of the Buddha, know Tathagata enlightenment, enlightenment and miraculous enlightenment, covering ten directions, containing realms Bao'an pure enlightenment in the ten countries of the Buddhas. Now I know that the Tathagata teaching that covers the ten precepts in all ten directions is true. Tathagata also blamed me for listening without merit, not by practicing. The Buddha rebuked me, teaching that no matter how good I am, it is useless to not practice to achieve the fruit of smuggling. I never achieved the essence of religious cultivation and promoted meticulously.

Kinh văn:  I am like a traveler today. Suddenly the King of Heaven gave Huahua. Although it is necessary to enter the mansion.

Phonetic:  Falling of the metal like Lu silver chi chi. Scooped natural king snail buttocks. Although great planning, weak subjects entered.

Vietnamese translation: Now I am like a wanderer, suddenly given a beautiful house by Thien Vuong. Although it is a big house, it is only thanks to the entrance.

Teaching: Ananda, I am like a wandering man. A wanderer is someone who travels by road (lu 旅), or waterway (silver 泊), who is a traveler. They are people who go from one place to another, stopping to sleep at the inn. He does not have his own home. Suddenly he met a taste that could be a king, or an emperor, bestowing a beautiful house. The king symbolizes the Buddha, the Buddha of course cannot be compared with a king, but here Ananda uses only parables. The beautiful house is the symbol for Tathagata. Although it is a big house, it is only thanks to the entrance. The house is as big as a palace, but if you don't know the entrance, you still can't see what is beautiful inside. This symbolizes the fact that Tathagata can be recognized, but there must be a training method to penetrate.

Kinh văn:  I only hope the Tathagata grief and sadness , show me in Mongolia will all those dark , donate Theravada homes ,  they gain Tathagata , it demonstrated Nirvana , the present mentality. Some scholars make , where photo-volt , in former times climbing edge. Get Tuoloni and see the Buddha. As a language , the five bodies are put into the ground. In the heart of the meeting , follow the Buddha's mercy  .

Phonetic:  Duy Tan Tathagata real discharge of great compassion, the market at the Assembly of the assassins assassination, redundant discharge, the Tathagata plan, countless nirvana, the mind revealed. Organic scholars, Song Dynasty photographed the area of ​​grace. Dak-la-ni, enter the Buddha tri comments. Authors marketing language, the first five possible. At the one-pointed assembly, stock the Buddha from.

Vietnamese translation: Bowing to the Tathagata to open compassion, to teach us and those who are still dark in the assemblies, to give up the Hinayana dharma, to receive the path of developing the mind to go to the endless nirvana of Nhu Lai. Make goods organic, know how to photograph the mind from predestined mind. Prescribed by the Buddha, the certificate of knowledge of the Buddha. Dear words then, five stature sow close to the ground. In the congregation one waited for the Buddha's compassionate teaching.

Lecture: Bowing to the Tathagata - Son, Ananda, wishing that the Blessed One would not give up his great compassion - teach us and those who remain dark in the assembly - those who are still in confusion darkness, are those in the unenlightened congregation. Abandon the Hinayana method. In Buddhism, there is Hinayana practice and Mahayana practice. Today those in Burma, Sri Lanka, and Thailand still adore Theravada practice. The Buddha taught Hinayana dharma in the early stages. After penetrating this dharma, the disciples go to places to spread the dharma. Later, when the Buddha taught the Mahayana dharma, they were not present to listen. Later, they said that they did not hear and did not see the Buddha teaching the Mahayana dharma. They claim that the Mahayana dharma is fake, erected by others, not Buddha. They do not recognize. But here in the Prime Minister,

To explain this, I will tell you a similar case: When I was in Manchuria. I rarely talk and interact with my students. For one thing, it's my home country, and everyone knows me and my hometown. They know me as "White Prince - The son of the White family," because before I became a monk, I practiced filial piety. When I sat beside my mother's grave for three years, everyone looked at me with respect, like a model. Gradually that reputation surpassed those who knew me. Because until then I had strange jobs. In the winter I wear thick cotton clothes; I only wear two or three layers of regular cloth.

I don't wear socks in my arahant shoes, and I can walk barefoot in the snow without difficulty. So when they noticed me, they wanted to be ordained. Everywhere I went, there were a few dozen people who wanted to be ordained, even in every village a hundred miles from the temple, there were many students I lived in. That's why I don't talk much; I'm just happy to be well. When they take refuge, are taking refuge with my virtue. Wherever I am, I meditate. In Manchuria, even though I can teach sutras, but rarely teach; hardly ever said.

When I went to Hong Kong, I taught sermons and rarely taught Buddhists to meditate. Nor taught them the method of great compassion.

Now in the United States, I have passed on these principles to disciples who are in retreat. If anyone comes from Hong Kong and you say that you have studied the dharma with me, they will say, "No, the teacher did not know the great compassion. How can you give it to you? " They are like Hinayana disciples who do not know that Buddha himself taught the Mahayana dharma.

Some people think that the Hinayana dharma is wrong; some criticize that the Mahayana dharma is wrong. Actually, there is nothing right or wrong in Buddhism. All you need to do is be single-mindedly in your practice, and you can attain Buddhahood in all dharma. But it must be said that the Hinayana dharma is heavier on means; Mahayana dharma is also known as the true dharma door, which is a doctrine that is not afraid. That is not a teaching that Hinayana disciples can understand.

Receive the path of mind and practice go to the endless nirvana of Tathagata. Arahant goods achieved residual nirvana. To the Buddhahood, you can enter nirvana. In the realms of paramount y, Nirvana, you attain the state of undying and undying.

Receiving the path of generating mind and mind means, in fact, the way we generate the mind to practice initially is also the path to the end of the Bodhi Bodhisattva, which we will realize. Thus, it can be explained that it is both the path of initial enlightenment and the end of enlightenment.

Causing goods to the school, that is, the Arahants witness the first fruits, the second fruits, the third fruits, and the fourth fruits, how to regain the predestined mind. Teach us how to surrender to afflictions, to overcome the many afflictions. Preserved by the dharma-master-chief is originally Sanskrit, transliterated is da-la-ni. Certificate of Buddha knowledge.

Dear words then, five stature sow close to the ground. In the congregation one waited to hear the Buddha's compassionate teaching. END=NAM MO SHAKYAMUNI BUDDHA.( 3 TIMES ).GOLDEN AMITABHA MONASTERY=VIETNAMESE BUDDHIST NUN=THICH CHAN TANH.AUSTRALIA,SYDNEY.23/6/2020.