DOUBLE CONDITIONS ABOUT THE LEGAL ROLE.VIETNAMESE TRANSLATE ENGLISH BY=VIETNAMESE BUDDHIST NUN=THICH CHAN TANH.

 The Buddha Dharma is supernatural supernatural, but no less means for the disease of sentient beings. Because the sentiments of sentient beings are not in sync, the Buddha must depend on his predestined relationships to present a multitude of dharma methods, but it is not out of the goal of Enlightenment for sentient beings to be able to quickly escape from the cycle of suffering. . We, the primary mechanics of the Buddha, have been called a Buddhists, of course there must be the same wish as Buddha is compassionate and merciful. Therefore, we also have to depend on our ability to provide a place of enlightenment - even though it is superficial and superficial, but because of the universal mission of the martyrs - to contribute merit in the construction of the Buddha. future education for the country.

Realizing that the Vinaya has a lot to do with the propagation of profit and profit, especially in the modern Dharma-ending period, most lay Buddhists are busy with family or ministry, and do not have enough time or conditions to examine the Vinaya. research for crystal wall; but, if you can keep the generals very seriously, then you will also achieve accomplishment.

Buddhist Sutta: The Vinaya is the network of Buddha Dharma. Therefore, in order to maintain the Dharma, we need to uphold the spirit of discipline, because the precepts for Buddhists is an essential necessity, not unlike the breath for human life, undeniable OK.

Still knowing the precepts of photography, all the sublime meanings of spirituality, the spiritual practitioners only reason in the context of meditation, now we use text to describe it, so for the truth of the world, It must be more or less false. But nevertheless, we still look forward to your generosity and please would you please government for the shortcomings, we are very grateful.

Sir,

Buddhism is the religion of liberation, but the rules are basically the means of liberation, as Buddha taught: " About  the warehouse Dhamma, is manufacturing it.  About  the shipping large putting people through the suffering of birth.  About  is a fearless dharma that destroys toxic and harmful views,  gender  is a strong general to destroy demons, precepts  are proud to prevent disturbing enemies,  gender  is a flat land to create Dinh Hue tower. all things round enough to achieve the merit of Liberation. Thus, all are   at the root of the precepts . "

His lawyer Dam Nhat said:  "The Buddha's Dharma and the Precepts are based on the duty of duty.  (The three generations of Dharma, all saying that the precepts are the root, and yet they do not follow the root must be separated from the Tao.) Therefore, most of the true people who study Buddhism practice for liberation, they must penetrate The basic reason of the Precepts.

The Precepts are the essence, the essence of the Buddhist Tripitaka. Buddhists must know how to use the precepts in their daily lives, in accordance with the Buddhist spiritual feet, in order to fulfill the prayer:  "Self-forgiveness, self-forgiveness, self-respect fullness."

When Buddha passed away, he did not forget to leave the testament to his disciples: "Behold, monks, after I have passed away, you should follow My teaching's teaching, to take the Precepts. "Even if I remain forever in this world, and you do not abide by the precepts, pure conduct, you will not benefit at all."

In that case, no matter who the lay house and the monks increase them, everyone has the duty to preserve the Dharma. But in order to fulfill that noble mission, we must not only strictly discipline ourselves, but at the same time teach people to develop a strong effort to uphold the precepts, then they can be called Buddhists. know the ambition of the future of Tathagata.

There are passages in the Mahatapatika Sutta: "Bhikkhuni-robes recite the Buddha's life, the Bhikkhuni-head abbey, the Buddha's heron, the Bhikkhuni's cessation of death, and the Buddhist Buddhist heron." (The Vinaya is the life of the Dharma, the Vinaya is still the Buddha Dharma, the Vinaya is the Buddha Dharma.) Therefore, the Dharma must still be established on the basis of the Vinaya in order to exist in the world to universal in the Buddhist masses, which we need to care about, identify the true value and the intimate connection of the Precepts for the "Dharma propaganda" is important.

Sutra Hoa Nghiem has a saying: "Specific life is maintained over the dread of dhamma, the spirit of the three jewels." (Just keep the legal world full of majesty, the three treasures cannot be destroyed).

To make offerings to the Triple Gem: "Buddha, Dharma and Sangha," is not precious by propagating the teachings until everyone believes in obeying the dhamma of the Buddha's teachings, then the merit of that offering is new So everyone needs to follow the precepts and take that as a life-long direction.If you want to make your spiritual progress a positive part, then you have to be enthusiastic about applying it. Thus, not only will the personality have been completed, but the moral result will also be fully mature.

The Noble One said, "Water is not lawful for rebellion, law is not against death." Therefore, Life must still have laws in accordance with Life, and Tao must also establish the precepts of the Tao, but no matter whether the Law or the Precepts are nothing but the sole purpose of non-business or, and suspend evil conditions.

For Life, the Law has a duty to oblige everyone for common happiness, that is, for security and order in society, it is necessary to follow discipline. As for the Tao, the Buddha's Precepts do not compel anyone, but because of compassion, Buddha cannot help but explain the benefits of the Precepts for everyone to recognize the true value, to cultivate themselves. for being freed of birth and death afflictions that Bodhisattva.

However, the Law of Life can only prevent acts or languages ​​that are incompetent, ungrateful, unreasonable, and unrighteous without the Buddha's Precepts as a means to counteract the crazy mind. Because the acts of unspoken language are freed by the mind of attachment, because of the mind of evil, there is samsara. Only the Buddha's Precepts can cure the delusion, the Buddha only says the delusions that are not out of that crazy mind are too deep, and very subtle, cannot see with the eyes, so that with the Law of the world cannot be subdued.

Still know that the Law of Life does not have the same characteristics as Buddha's Precepts, but is equally beneficial, because if there is no strict Law in the real world to target the personality, then life and of humanity and of society become extremely complex and disturbing.

On the part of the Tao, in order to avoid destruction, it is also necessary to establish the precepts of morality to maintain order in the Sangha and also to set the goal for the propagation of the right path.

Therefore, no matter in what era or case, from political organizations to religious organizations, all must take the legal precepts as the first. Still know that depending on the opportunity, and the circumstances are different, but it is also not possible to secede the Precepts of Law and be completely and completely alive.

The reason today, mankind has to put each other into the ring of the terrible war, is because most of them have denied the Buddha's discipline, saying that the Precepts are a corrupt regime, that corrupt prejudice, and a foolish means of feudalism to remain; thus only reducing the value of man and losing the freedom of happiness of mankind, so that the precepts are no longer consistent with the evolutionary movement of existing humanity. Because people refuse to keep the prohibitions, the more they secede the precepts of the precepts to be free, the more people have to suffer, the more they are confined within afflictions, and still depend on their hearts. craving, delusion. Therefore, create evil karma: "Kill, direct, obscene, expect," sink in the sea of ​​samsara.

The Sutra of the Surangama Sutra is the saying:  "Those who practice spiritually but never stop killing, stealing, committing adultery, hoping to become Buddhists, such as those who make sand but want to make rice, work in vain. ”

In order for mankind to avoid the germs of suffering from war of brutality, chaos and chaos, those who have been called Buddhists must recognize the great cause of their salvation, that is, The human society must be reformed by propagating and educating all people who try to take the Precepts as a guideline for all their linguistic and ideological actions every day. Because the precepts are strong enough to subdue the bases, making the three karmic bodies, speech, and mind are pure. Three clean karma can attain liberation wisdom. If everyone is liberated, the scene of universal Buddhism must soon be realized.

It can be said that only the person who maintains the precepts is that you have kept the humanitarian and Buddhist religion. The Buddha institutes the Precepts and is not apart from the goal of making everyone live within the sphere of humanity and Buddhism. Because if you go along with humanity and Buddhism, then every person's life has meaning, new value, can be called a Buddhist who understands life and knows to live in accordance with the selfish and self-sacrificing spirit of Buddhas and Saints.

Having to go right with humanity, that is to practice equality, is true to Buddhism, is to practice compassionate charity. Then Buddhism is humanitarian, because humanitarianism is not outside Buddhism, and Buddhism cannot escape from humanity but also exists. But Buddhism or humanitarian are also the paths of righteous and transcendent clarity in the world, not only in addition to positive measures, to protect peace and the pursuit of common happiness for all humanity.

DEFINITIONS OF LAW

Sanskrit is called Pi-ni, Chinese transliteration is Thi-la, we are used to call the precepts.

Precepts : are the precepts that should not be committed, are methods of preventing and preventing evil, subduing one's mind and body, and improving the behavior of language.

The law : the prohibition, subtraction, the judging, the rules of tips to correct behavior, language and ideology in accordance with the righteous mind, have the power to eliminate delusions and delusions.

The Summary of the  Precepts  encompasses all the meanings, which are "Preventing karmic afflictions, eliminating the deep sets of temperament and the moral virtue."

PRACTICE OF THE LAW

Gender  is also the righteous cause to create the two contents of  Hue , because of keeping the precepts that birth, due to the net that arises wisdom, there is enough solid wisdom to hope to be freed from the three realms. According to the T Tang Huu sutta, the Buddha taught: "Bat Nha means liberating the false sense of life, the holy place of origin." (Wisdom means liberation, that place is the practice of the sage, which the wise need to obey.) Therefore, if the basic method of liberation is to be understood, there must be Dinh Hue, meaning You must admit that the precepts are the basic cause of liberation, because the three precepts, the three-part equals mutual understanding, until the three noble vehicles of sage will attain the true wisdom, apart from the elaborate maintenance of Precepts.

The reason for Gioi, Dinh, Hue is called three dishes of illicit learning, symbolizing the great power of praying for the innate mind, because it is capable of defeating all the bad karma of Tham, San, Si, and Man. , Nghi, Ta Kien are the causes that cause sentient beings to float in the sea of ​​samsaric suffering.

Buddha also said the reason why Buddha had to use the Three Learnings as a means to limit the Three Poisons of sentient beings. In Qui Son Canh Sach, there is a passage: "The Buddha first suppressed the law by being impatient and impulsive beings. The three poisons of mania, madness, madness, chaos, false wisdom, knowledge of wisdom, creation of birth and death, and the Tathagata vision of the teaching of the Tathagata; "Of course, the massage room is not only evil. Of course, meditation destroys predestination. After all, wisdom or predestination." Means: Buddha first established the law, because sentient beings are so deeply afflicted, the three poisonous creatures are crazy and crazy, thinking the wisdom of wisdom, causing the birth and death, so the Buddha Tathagata, the founder of the teachings, uses the three- la-subject-wood-massage to prevent evil, stop harassing, plan to use meditation to stop reciting the predestined mind, then take the wisdom of breaking hope or evidence as feet. "

If the person who knows how to keep the Three Precepts learns and practices, it can be said that he has mastered the three sūtras of Buddha's teachings, and attained merit in propagating the Dharma of enlightenment. Because the precepts included in the Vinaya, Dinh belongs to the Sutta Pitaka, and the Abhidharma contentment. Thus, if we are not careful to keep the Precepts, we cannot have Dinh Hue, and if there is not enough Hue, it is difficult to desire Liberation.

King A Da Da himself also because of his need to practice Dinh Hue, although while he accidentally caused bad karma, he had to be born in a path of evil, but because of Tri Hue's strength, he remembered his life, so he left the evil to heal, quickly being freed, touched by the gods and sacrifices offered, it was thanks to Dinh Hue's strength.

Buddha Shakyamuni changed the wheel of dharma for 49 years, taught countless dharma disciplines, when cutting, when the shop, when the right, when the damage, but not outside the reason except tam tam greed, hatred, si changed into tam study About, Dinh, Hue, because Gender is one of three dishes Learn Vo Gon, making headlines for the merit of practicing liberation wisdom.

In order to show how to use the Three Learners to subdue the mind-door, because of the unwillingness of the mind, the three poisons began, Mr. Nam Son taught: "When the body, the speech, the need is to take the precepts "The three poisons started up because of the wrong mind, so that, before taking the precepts and arresting them, then meditating and binding, and finally taking the wisdom of killing, perhaps such a class would be possible." (The primary password body, the defense, tam toxic poisoning due to history. Trying to first exaggerate, to predetermine predisposition, hue assassination, reason of the lake).

In short, the Buddha's Precepts are established on the basis of compassion, charity and equality, joyfulness, and have the ability to attract people to complete liberation. So true Buddhists should make their own big vows, take the precepts and recite the precepts without relying on theocracy, doing superstitious things, or expecting to be next to a place of release without getting into their own power to quickly achieved aspiration.

DISCOUNTS AND INTRODUCTION TO LAW

The rules of the Buddha are numerous, but not outside the limits of the two vehicles:

-  ONE IS EXCLUSIVE OF LAW , consisting of 10 precepts and 48 contempt (according to the teaching of Venerable Pham Vong), or from 250 to 500 precepts of monks and nuns, taking hold of yourself people, the same level of his fellow people to peace and happiness.

Commenting on the 10 important precepts of the Bodhisattva Vehicle, Buddha said: "There are 10 important precepts. Those who have accepted the Bodhisattva Precepts and do not recite this sūtra themselves are not Bodhisattvas, not the Tathagata lineage. I also chant the same way. All the Bodhisattvas have learned, will study and are learning, I will speak through this general, so read and respectfully maintain them. "

The first is a word about Giving birth

If a Buddhist, either killing himself (killing), teaching the person to kill, or using means to kill; to praise the killing, see the killing that generated the heart of joy, or use magic to kill; such comment of killing, predestined killing, legal killing, career killing. All lives should not be intentionally murdered, from bulls flying to spurs to humans. Buddhists should often open compassion, filial piety, means of saving all sentient beings, if on the contrary let go of the joy of killing, which is a serious crime of the Bodhisattva.

The second is GIRL CROP

If a Buddhist, stealing himself, inciting thieves, using all means to steal, or using magic to steal, regardless of who has robbed, predestined thieves, predatory robbery, robbery, karma, host or owner, all material possessions, such as a small needle like a blade of grass, must not be intentionally robbed. Buddhists should be born of filial piety, compassion, often helping sentient beings to be happy and peaceful, if on the contrary stealing their possessions, that is a serious sin of the Bodhisattva.

The third is ABOUT TA

If Buddhists, to work for themselves in adultery, induce people to work fornication; until no one commits adultery with all the women. Regardless of human causes of adultery, predestined adultery, legal adultery, adultery, up to species, abusive practices by virtue, are also prohibited. Buddhists should often generate filial piety, keep chanting pure for everyone, and often generate compassion that teaches the full purity to sentient beings. On the contrary, there is no compassion, so that sentient beings will incarnate for everyone, not just animals, until in the six familiar branches that practice prostitution, which is a serious sin of the Bodhisattva.

The fourth is Bilingual

If Buddhists, themselves hope language, teaching people to expect language, regardless of expectations, conditions, and expectations. Until seeing that speaking is not seeing, not seeing is said to see, body and mind are guilty of language expectations. Buddhists should often create righteous thoughts and righteous thoughts, making sentient beings according to the righteous speech and political views, if on the contrary, cause all sentient beings of wrong speech, wrong view, or wrong karma, which is a serious sin of the Bodhisattva.

The fifth is ABOUT ALCOHOL, STORING ALCOHOL

If a Buddhist, himself, trades in wine, stores wine, induces a wine-keeper, stores the wine, regardless of whether the dealer or a wine-keeper, a predator or a wine-keeper, a merchant or a wine-keeper, a merchant or a wine-keeper, all The wine cannot be sold or stored, because alcohol is the cause of sin. Buddhists should help all sentient beings to develop wisdom, if on the contrary, make sentient beings crazy, which is a serious sin of the Bodhisattva.

Sixth is ABOUT SAYING THE ERROR OF THEM

If Buddhists, by themselves, say the faults of the Bodhisattvas or monks at home, of the monks or nuns, incite the person to say that mistake, regardless of whether the person speaks, the condition speaks, the law speaks, the karma speaks. how, that is to destroy the Buddha Dharma. When Buddhists hear the evil people of the heathen, the Second Yan people say that in the Dharma, there is no Dharma, no Law, they should be born from the heart and educate those people, making them genuinely believe in the Mahayana dharma. On the contrary, Buddhists say that the errors of the four elements in the Dharma are the serious offenses of the Bodhisattva.

Seventh is THE SPREAD THAT SELFTS YOURSELF

If Buddhists, commend themselves, despise contempt, and incite people to praise and criticize people, regardless of disdain, contempt, contempt, legal contempt, how should Buddhists change? then all sentient beings who suffer all the shameful things, must admit to their own badness, and that which is good for others. If you show off your virtue but hide the good of people, causing them to be disdain for contempt, which is a serious crime of the Bodhisattva.

Eighth is PREPARED, SHEET

If Buddhists, dirty dirty nature, instigating dirty people regret, no matter how dirty people, dirty grace, dirty legal regrets, how dirty karma. Buddhists, when seeing all the poor people come and ask, must provide everything they need. If on the contrary, born of greed, regret, even a small object is not giving, or someone who comes to ask for the Dharma is also not happy to advise, and even decry harshly, that is a serious crime of Bo slap.

Ninth is ABOUT CLUB

If Buddhists, anger themselves, induce people to anger, regardless of anger, predestined anger, legal anger, how angry industry. Buddhists should create good germs without competing with people, often generating compassion and filial piety. On the contrary, for all sentient beings to not be sentient beings, because of the anger, using evil words to reproach, insult, beating with their feet, hands, knives, sticks, unconscious hearts, the other person prayed to apologize, using the words of wisdom to apologize, but Buddhists are still angry and unable to solve it, which is a serious crime of the Bodhisattva.

Tenth is ABOUT WHEN BREATHING AND CANCELLING THE BIRTH

If Buddhists, disdain themselves with Three Jewels, incite people to disregard the Three Jewels, no matter how disdainful the contempt is, the contemptuous desires, the contemptuous dharma, how to disdain the karma. Buddhists when seeing pagans and villains scorn at the Three Jewels, like hundreds of sharp knives stabbed into their mouths, let alone disdain, mock, or do disdain, making people despise , ridiculed, did not give birth to trust, also helps those evil people who despise, criticize, destroy, which is a serious crime of the Bodhisattva.

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 -  TWO IS THE SUBSCRIPTION OF LAW , including 5 precepts of the Sutrayana, 10 the Sutrayana precepts or the 10 Precepts of the Second Hinayana.

The holder of the Hinayana precepts only specializes in selfishness, can keep himself from destroying it without expanding his mind to help sentient beings along the path of happiness.

The reason the Buddha instituted that there is Hinayana and Mahayana precepts is because the identity of sentient beings is not in sync, the practice is slow, enchanted, and the wisdom is wrong. Besides, the intention of the Buddha to make up the Hinayana precepts is not only for all sentient beings to be narrow-minded, self-sufficient, but because of compassion depending on the means and qualifications of the weak identity , incompetent to keep about Mahayana, can shop from advanced levels to complete perfection. Then the narrow minded minder keeps the Hinayana precepts more reprehensible than the maker of the Hinayana precepts. Because the holder of the Hinayana precepts can only be exalted in Sravaka or Pratyekabuddha, only the person who holds the Mahayana Bodhisattva vow will be able to free himself, the attainment of Nirvana.

Between Mahayana and Hinayana precepts, they differ only in generating and using the mind. The Buddhist Sutta teaches: "While taking the precepts, one must give the mind to the noble people to be vivacious, to be venerated by the new world." So the Bodhisattva and the Second row are different in that the mind is large or small, but not in the volume of the precepts. People who maintain the precepts are Bodhisattva Bhikkhu or Thanh Van Bhikkhu.

Also due to the place of the mind that the layman only holds the 5 precepts or the 10 precepts of nature, because the Mahayana precepts are kept with the benefit of the people and according to their skillful means and degrees of escape from the sea of ​​ignorance, to the shore of awareness.

Also due to the place of the mind, if the renunciation increases the life expectancy of 10 men in the world of 48 contempt, only emits narrow mind, self-help but cannot save people, it is also called a person who is suffering from Hinayana world, because the whole selfishness without self-interest, or being able to save people who are still defiled in their own minds and desires in the external world, cannot be called Bodhisattva Sangha, even though his actions self-sufficient personality.

And also because the right place to use the mind to be pure, to be conquered by the new world, Buddha taught: "There are people in the place where many Buddhas observe the precepts, nor are they liberated. day and night he received the ordination of a man, was freed again.Some people lived for countless lives in the Buddha, prayed for reciting 12 suttas, were also not liberated; some people only read one verse of four verses. Why? Because the mind of all sentient beings is not in the same condition, if one does not mind to kill the samsaric existence, the animal direction of Nirvana is at peace, such a person, despite the precepts and many hearings , broad learning, is also difficult to be liberated. "

Because of the mind development, and worthy of reason, the Buddha for middle-class lower middle position that temporarily says there is Mahayana and Hinayana precepts; As for the supreme supreme being, the Buddha said that there is only one vehicle, which is the Buddha's vehicle, that is, Buddha's gender, which is also called Endless Bodhisattva's body, or the gender identity of all living beings. the same Buddhas and Bodhisattvas have the same, same nature as the President of the President, equally as. Sutra Hoa Nghiem has a saying: "Turning the custom of sexuality, especially the idealistic mind." Then, all the universal universe, to the heaven of hell, sentient beings or Buddha, whether past, present, future, until the three organs of Buddha's teachings, eight thousand majesty, four immortal virtues of the Bodhisattva, is not out of the scope of that Buddha's gender nature.

To testify to the above argument, the Pham Vong scripture reads: "Thich Ton, he because all sentient beings in the realm of Pluto are ill-fated beings, combating a Dharma Precepts in the dharma disciple of Luo Xa Na, which the newcomer needs to recite, that is the  Precious Vajra , very precious, the source of the Buddhas and Bodhisattvas, also the seed of Buddha-nature, which all sentient beings have So long as all beings of mind and consciousness are in the Precepts of Buddhahood, he decides that he is the cause to become a Buddha, the fruit of his regular Dharma body. -The Buddha appears in this world, which is the dharma that all beings of the three lifetimes obey; Buddha, because of the masses, should recap the Endless Virtue Precepts which are the precepts of all sentient beings, and calculate their own origin in clean."

In a nutshell, the specific meaning of the Precepts, Mahayana oil, Hinayana oil, is no exception to the reason: "Self-purification of mind becomes the Comfort of mind, the nature of the white-minded person, the precepts." (My mind is pure and pure in order to reflect my moral character, my innate nature which is so clear and clear that the article is full).

The Bodhisattva Sutra teaches: "They receive the Buddha's life, that is, enter the Buddhas, the synonyms, of the Buddhist monks." Means: "They take the precepts of Buddha means standing in position with Buddha, at the same time as enlightened as enlightenment as Buddha, is really a disciple of Buddha." The person who has attained Buddha's world is the one who has developed the mind of bodhichitta and cultivated the pure conduct of the Dharma. Therefore, the Buddhist scriptures say it is a holy man who lives in a place that does not have longevity, that is to show that the mind does not take precedence, so it is said to be a Buddha. The Buddhas of the past all cultivated the immeasurable purity of life, and became Buddhas. Today, if we have such a practitioner, showing the true reason of the dharma, then the merit of observing the precepts with the Buddhas is no different.

Therefore, Buddha often let the teachings for the place of bodhicitta arise, to self-cultivate the self-evident being, so as to avoid discriminating expectations. Because due to delusion discrimination place that creates evil karma, because the evil karma has set the precepts.

Buddha said: "Of course, chi prohibition department, the Chief Justice si multiply no means of hue, non-position as the tri tri tri." That is, the Buddha arrested the precepts, because the ignorant has no means, not because the wise know the weather, so the Precepts for the primitive are not limited to the evil of thoughts and thoughts. the root of samsara.

If a person knows the right mindfulness of his mind as his own, then all the Mahayana Precepts of the Mahayana oil should not be bothered to accept them, because the mind is no longer attached to the slippery circle, it should be said of the Immortal World That is so. Besides, having sex, but not observing the precepts also means having a precepts but not being attached to the precepts, nor does it accept that we have precepts. The Ministry of Auxiliary Administration has the paragraph: "It is no trouble for the Mahayana to accept the precepts, not accept the Mahayana ordination itself. Maintain the precepts without abiding by the precepts according to the meaning of not accepting, or by not following the Precepts. that it is not Accept, that is the Acceptance of Breaking the Gender, then it is not true of the Immortal Realm of Reason. "

Mindfulness of the true mind means to abandon the mind that leads to chon Tanh, that is, take the Truth to deal with the Vong, take the Infinite mind to treat the mind of Meditation. People but also forever hoping to recite delusion is the one who breaks the world forever. In order to treat that mind so subtly, we just have the above-mentioned method, which is to take the Truth instead of Vong, use the Enlightenment of Me, that is, the user of wisdom to contemplate our thoughts too deeply, thus can rule the ignorance, the new precepts are vengeance.

In short, in order for us to be completely liberated, we have to discern where our mind comes from and where we use it. There is a strong mind for the maintenance of the Mahayana Bodhisattva world, even though we are the lay people; If you hold the Mahayana Bodhisattva world then you can go directly to the Buddha seat.

Because the Mahayana Bodhisattva precepts include all Vinaya, established on the basis of these three specific mysteries:

1-Photography Registrations about gender : Means  evil acts , ie the evil should not be done, has the ability to gather photography all majesty, keep body and mind not committing bad karma.

2-Good photography of France: That is,  they serve , which means that they do good things and have the ability to capture good deeds, all benefit themselves.

3 - Many benefits of sentient beings : That is, they  purify themselves , meaning that they have the power to save and save suffering for all sentient beings, from the inside to the external environment, which means they have the ability to merge into great compassion, throughout helping useful sentient beings, copper from the three realms.

All of these three parts are in common with each other, if you keep observing the Vinaya precepts and don't have the following two sections, then it is called the Mahayana precepts. Because the Vinaya precepts only full of selfishness and lack of selfishness is the many benefits of sentient beings, and the great compassion is the Dharma Dharma Realm, so it should be said that the Hinayana precepts.

According to the Uu-rules-rules, Buddha taught:

immediately turn that career to birth of the Human Realm. That behavior, is full of alms, Precepts and Practice so. "

It is also due to the devotion of a Buddhist, even though he gives a lot, just blesses him, or keeps the precepts for his own liberation, or learns a lot, but because of his selfless attachment compassion and salvation for all beings, jobs become narrow, because the narrow mind is not able to be liberated.

So, if we take the vow to take the Mahayana Bodhisattva vow, meet good things that benefit sentient beings who are not happy to do, meet sentient beings of suffering, so that without generating compassion and salvation, then also call is a narrow mind, not a Mahayana practitioner, cannot be called a disciple of Buddha.

Mr. Chau Hoang has left this comment:

"What is due to the spare parts of the future, the ignorance of the rich, chon Tanh, initiation of delusions, the predestined condition of the landscape, worldly contempt of sex, physical body, speech, and creation are too lost, lost in the three things , reincarnation of six animals, extraordinary property period. As Lai diligently tried out the rules of the world, the spirit of anger, speech, mind is too evil, the child passed away in Nirvana, the holy path. from introspective mind, incapable of practicing the six continents, the four continents of international life, the goodness of goodness, any unacceptable goodness, the ability to become enlightened, enlightened great Bodhi. Hanh, the beast said the facility became turned. "

Means: Because of ordinary beings, from beginningless to present, the curtain of ignorance is obscuring the nature, often initiating the delusion, dependent on the external realm, the infection is happy according to the worldly sex, due to body, speech, Italy created many sins are located on three roads, reincarnation in six animals, there is no time out. Because of that, the Buddha Tathagata set up Precepts, causing sentient beings to end the crimes of body, speech, and mind, in order to attain the passing of Nirvana. But the evil has ended, but does not generate compassion and not practice the Six Continents throughout the four species help, making fall into the good of the Hinayana; Such has not called the pirated good, Ha situation is to annoy the Chief Justice Chief Justice Awareness, the result of the Great Bodhi? So Buddha taught: Despite all the evil,

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THE MEANING OF READY READY

Regarding the maintenance of life, the Buddha always advised the Buddhists should develop strong mind to keep the Mahayana Bodhisattva world, ie 10 precepts of 48 contempt. Because of having maintained the Mahayana Bodhisattva vow, one can attain the Bodhisattva or Buddha result. Mr. Van The also gave advice: "The moral precepts of the holy place they manage, the children of Nirvana chi read; try to try the ten precepts, the loss of the world, and the Nirvana of the household." ( The precepts are the three vehicles, the saints who follow directly to Nirvana, so know that these ten precepts are truly a ladder out of life, so open to the realm of Nibbana ).

Pham Vong Kinh taught:  "There are ten important precepts. Those who have received the Bodhisattva Precepts but do not uphold this precept, are not Bodhisattvas, are not the Tathagata lineage."  Buddha wants all of them rise to the vast stretch maintain Mahayana Bodhisattva world, which should not give rise to narrow as every second redundant, so the Buddha taught:  "If the Buddhists, there are economic laws of Mahayana Buddha, right view , Chief Justice, Chief Justice France body that is not diligent to practice, is like giving up of the seven treasures of secular learning, Second Vehicle, pagan, deviant beliefs, wrong views; That is the cause that prevents the Buddha from losing Buddha nature, not practicing the Bodhisattva conduct! "

Then, in order to be a true Buddhist, you must not only develop a great deal of mind to uphold the Mahayana Precious Precepts, but also need to stay awake in using the Precepts. Besides, on the aspect of longevity, the spirit of use is also very related, but not outside the pure mind or pollution. Life is not a simple task as most people have realized. The precepts are like a sharp knife, if the application is appropriate, the benefits will be great, but if you do not know how to apply in time, the harm is not small. According to the Friends of monks, Buddhist monks taught the teacher says: "Consistent goodness import onions, like any toxic residue to afford prime rings false, regardless as any behavior, Age certainly try?  Chap careless maintenance anti-harm incident, such as alchemy, news and career, useful mind, interest in multiplying efforts, eradicating crimes, growing good roots. " Meaning:  Commenting as a Taoist like holding a sharp knife, like carrying a cup of poison, if anyone cannot afford it, then don't do it better ... Why? Because  Keeping the Precepts is not diligent,  then back to harm us, but now you know the karma, have the heart, and must have a good heart to eradicate sin and wholesome growth.

The justification for the spirit of use is important, the Bodhisattva Sutta teaches:  "Bodhisattvas depend on predestined conditions and circumstances to save sentient beings, but for the world, Bodhisattvas must keep the most pure and clean, not a single offense; in doing so, the virtue of observance of the precepts will be unpredictable, if not kept as such, then the retribution is the same as breaking the precepts. "

In order to prevent the transgressions that can stop the loss of the goodness of Buddhists, the Buddha said like this: "Monks! Decadent defiance of the contradictory paths of evil, righteousness and evil, "the situation of maturity of sentient beings, the pure Buddha-land of the Buddha, the world of knowledge. Trying to intimidate the security of life and death, such as miscarriage, invincibility of breaking the precepts, the pursuit of the three disciples, the eternal loss of Bodhisattva." ( O bhikkhus, if we do not keep the precepts, we will fall into the three evil paths, not even to humiliate ourselves, much less to educate and cultivate sentient beings, and to cause the pure land of Buddha, full of wisdom) Should know: it is better to leave your body, broken as bare dust, should not destroy the world but must fall in three evil ways - hell, hungry ghosts, animals - forever losing seeds like Bodhi).

The Buddha's precepts are very strict against those who observe the precepts and commit transgressions, but no less than the means before the illness of beings. There are many special cases that can open a precepts, that is, to abstain from transgressing. For example, a sick person must use alcohol for example. As Mrs. M Lợi Loi had made a vow to keep the five precepts, because she wanted to save the life of the chief judge (the cook), who had committed the two precepts, one was to drink meat and eat meat and the other to lie. Persian King Anonymous with Buddha the transgressions of such a world, the Buddha for that is the real virtue of maintaining the precepts. Such world is more merit, on the contrary there is no crime. Buddha taught that:  "Those who Y y mean words, breaking the morality of charity is good to smuggled good, while those who y y mean words, the mind of good faith, called immoral good." As Madame Lady Lady broke the world without initiating malevolence, because of that merit, so she did not commit retribution, so she said that it was good. Meaning that she has done good deeds, but that good is not absolute, she only enjoys the blessing of the human realm, so it is said that the good is illegitimate. If Mrs. M Lợi did not break the world but still saved her life, she would be called the absolute wholesome, which is no longer attached to the cycle of birth and death afflictions and the unwholesome good.

The Buddha still treated the people who took the precepts without practicing wisdom, always being foolish, ignorant, indifferent, negligent in preserving the precepts, self-teaching, making the Dharma more prosperous, making Buddha Dharma must ignore. Therefore, people contemptuously, or in addition to the appearance of the monk but in the mind working evil; Those who break such world can fall into the Bhikkhu hell.

Sutras have the saying: "The person who does not transgress the precepts, that is, the one who knows the precepts, until the one who has transgressed the precepts and knows the true repentance, he is also called a person who takes the precepts."

Comment on breaking the world has 2 ways: one is direct, the second is indirect, that is on the aspect of the Buddhist happy, the Bodhisattva longevity Bodhisattva world, determined to cultivate to complete liberation. , do not transgress, oil directly or indirectly. For example, if you committed the crime of killing yourself, or incited your own mouth to incite the person who committed the murder, or used the praise to kill, you could say that you had directly committed the act of killing. Until the heart wants to kill, or attempt to kill; or find ways to kill; or see that the person who committed the crime of killing and who he was pleased with, could say that he himself indirectly committed the killing, would be guilty as if he had directly committed the killing.

Commenting on the layman who only holds the five Mahayana or the 10 Hinayana precepts, does not take the vow to keep the Mahayana Bodhisattva precepts, there are two different situations of breaking the boundary: one is for the  sake of the child , the other is for  the child. It . Children of excuse  means breaking the world but having an excuse. For example, in the pursuit of the common good of the masses, or for the cause of righteousness to transgress, or for the survival of mankind, or for the sake of saving the lives of others, or for the sake of our lives, the day if you accidentally break the world, there will be no sin. No excuse for pediatricians,  which means there is no cause for concern, or intentionally breaking the precepts, either because of joy, good eyes, good appetite, or selfish selfishness, or because of greed, hatred and hatred. world, are guilty so.

Until the person who has received the Bodhisattva precepts, when seeing any sentient being who has broken the precepts, breaking the world causes bad karma from having to violate the precepts, or not helping the sentient beings to be blessed to keep the precepts pure, making the wisdom base ceased, also transgressing, cannot be called as Bodhisattva.

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Commenting on the ordination has been said: "If anyone has not received ordination, especially the lay people who have never received ordination, then they cannot recite the section of generals, if they want to receive ordination, they should pray to them. "The Venerable Venerable Venerable Venerable, or Venerable Arhat, must be a disciple of Buddha. Otherwise, the teacher who transmits and freely recites is arrogant and blasphemous."

Please, in the past, Buddha did not use the will to teach us to take the precepts with the monks or Arahants. On the contrary, if there is a good person who wants to cultivate without practicing the precepts, he can pray for the righteous person to show him, even if he is a lay person, for example, can pass the precepts. But, the essential thing is that the preceptor must be adept at the precepts and the virtue must be completely. As for those who want to take the precepts, they must also make a solid commitment to the Triple Gem and make a vow of repentance and obedience according to the meaning of each precept, and if they do, then the transmission will be somewhat beneficial. Or if you recite it yourself, understand the meaning of each precept, follow your own practice, keep yourself from the offense, even if it is a small sin, you can call it a person who has the precepts. observance.

The Sutta of the Virtue Sutta states: "If a Buddhist, after Buddha's death, wants to have the right to take the precepts, then before the Buddha or Bodhisattva image, take the vows of self-ordination, but have to repent for seven days before being able to receive the precepts. contemplating the good appearance of Buddha, that is to receive ordination. "

In short, for the ordination to be effective, not just by giving faith to the Buddha, Dharma and the Sangha. But, the most needed to repent, because the Buddha taught: "The precepts of the Dharma, the first to repent purely the body, speech and mind." Ie: True Justice ordained must first repent for body, speech and mind are purified. Since  Body has three career data : Attack, pornography;  Serves four bad karma : Lying, Bisexual damage, Harsh , Ỷ language; and  Italy has three poisons : Greed, Greed, and Si.They are so accustomed to letting go that Bodhisattva, Italy, create evil karma, so Buddha taught, "If you want to give the precepts a lot of benefits. first of all, we must sincerely and sincerely repent, that is, we must put away the evil in the three karmas, because ignorance has created countless previous lives, and now we will never repeat it again. "

The Buddha also teaches depending on the circumstances, we can also take the precepts with a Dharma master who takes the Bodhisattva precepts. If taking the precepts with this shaman is not required to contemplate the good appearance of the Buddha, because the shaman has a lineage master, he is not obliged to see the good general and when he takes precepts before that shaman, he should be born with great respect. be introduced immediately. If, for a thousand miles, there is no preceptor who has enough tam tam su tam or tam tam six continents, it is allowed to stand in front of the Buddha or Bodhisattva vows to take the precepts themselves, but it is necessary to keep them sincerely.

We should also carefully consider where the Buddha intended: He is afraid for the lower people to misread the misunderstanding that the damage is harmful, so it is necessary to have good people who understand and explain the meaning of each gender. If you recite it yourself, understand the righteous cause, you do not have to bother praying for a teacher.

Besides, we need to identify: in the time of Dharma and dharma, the precepts, lawyers, and wizards, on the moral aspect, the virtue is somewhat more advantageous than those in the Dharma period. Now, if we calmly consider, we will notice all the noticeable differences. So there is no reason why we do not quite reform these bad places in accordance with the spirit of progress, especially because of the ancestors of Buddhism in our country, to eliminate all prejudiced prejudice to keep pace with the trend. Modern Buddhist Dharma evolution.

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ABOUT THE DONATION READ

Chanting, of course, not just by reading superficially, drawing fun and having fun is enough. The scholar said,  "The poet of reason, to make a wish,"  so chanting means reading, but reading in order to find truth, as well as burning a torch to find light. learn about the meaning of Gender, relying on that practice to quickly return to the magic of enlightened enlightenment.With this, the new Chanting will not be in vain.

He said to the advice:  "People of four directions, the Mahayana monks, should read the text, don't accept your own opinion, bear the thorns to give up gold, you  really are not wise  ." (Happy from the four directions, multiplying in Mahayana Buddhism, chanting the meaning of meaning, contemplating the situation, making sure that the enemy's spirit and spirit are not intelligent).  "By who knows how to reform the bad ones according to the righteous mind, right words taught by the Buddha, he is Dat Nhon. Still know the Supreme Path of Tathagata, anyone can accept not discussing the monk, but the transmission, in Law Nghi. "  (The worst way, the prime minister Dat Nhon, Falcon of the Buddha, the immeasurable liberation, immoral teachings, the maintenance of the fund, at Law Nghi). He also repeated, when Buddha was about to die said: "The Law Dialogue is often the case."  That is, even if Buddha entered Nirvana, the monks also had to keep the law and justice in that place.

Regarding the chanting of the precepts, Pham Vong Kinh said:  "Buddhists should study all 12 suttas, if they want to recite the precepts, they must observe the Bodhisattva precepts every day and  understand the meaning of the contract with Buddha nature , if the Bodhisattva does not understand. the law, and what use of predestined relationship to lie is knowledge, that is, to lie to yourself and to lie to others. . "

Based on the above teaching, Buddha did not forget to prevent later in the life of the Dharma, most ignorant people bragged about themselves through the laws, high self-esteem, did not know how to speak, did not understand and understood, taught Precepts for people. Because it is harmful to the spiritual practice of each person, Buddha is determined to be like that. Nowadays, whoever is naming Lawyers, Masters, and Magi should be careful there.

So everyone can take the precepts, recite precepts, observe the precepts such as cowardly rich and poor, those who increase their secular life, such as renunciation, at home, everyone can teach one another and pass it on to each other, but it is essential that the communicator is not for the sake of fame. On the contrary, it must be a sufficiently blessed blessing and mastery of the law, so the transmission is useful and the person who receives it must also understand the doctrine, take the vow of faith, and be able to promote the true essence. Gods of Dharma.

The Buddha said,  "The one who understands the meaning of the Precepts is the one who takes the precepts and the one who is the most pure and annoyed, and the one who obeys the precepts of the Buddha is one who has entered the throne of the Buddhas." We must also rely on the Buddha's precepts as the root, persevering in our beliefs that we will never commit an offense, even for small sins.

The Buddha Dharma is very strict towards those who are called Attorney, About Master eagerly, take advantage and break the Buddha's precepts. The evidence is that the Sutta of Buddhism states :  "Buddhists have a good heart of renunciation, now again because of the fame of Buddha's teachings for the king and the hundred of listeners, and for monks or nuns, or If a layperson wants to take the Bodhisattva precepts, then he does not teach him, so it is the Buddhists themselves who destroy the Buddha Dharma, not the pagan demons who are already ordained by the Buddha. like worshiping parents, should not destroy, until the Bodhisattva sees heathen, evil people use slander to destroy the world, such as stabbing hundreds of thousands of sharp knives. than listening to an evil person using a slander to the Buddha Dharma, how could he break the Buddha's precepts himself? ” Buddha also advised the monks, if they want to keep the name of the Hao Hao Renunciation, they should not be forced by the king's situation, not because of life's greed, not for the sake of fame, because of the supply. respect the world, which originally due to praying for the righteous dharma, because the righteous faith enters into the door of Buddha and also because of the liberation from the path of birth and death, a heart to keep the precepts, to obey the precepts of observing suffering, making the legal string solemn legal body, should always be careful, do not let the glass is miserable.

In short, a pure heart of keeping the precepts, that is to uphold the supreme spirit of the Buddha Dharma, and also a way to maintain the Dharma in the world, is all for the benefit of the Dharma world, that is Buddhists have fulfilled their responsibility.

In praise of the use of observance of the precepts, the Pham Vong scripture reads:  "The ruler of the precept is like seeing the morning, like the poor and riches of the treasures, as well as sick people who are well, like prisoners out of prison, like people away from home." go home. " (Maintain the precepts like enlightenment, such as impurity, blessing, deception, as far as the system of attainment). In the past, the sages were not outside of the maintenance of the precepts. but having the noble dharma, but never having entertainment, jealousy, arrogance, If we are a beginner of Buddhism, we should also follow the example of our predecessors, studying the Vinaya, to discern the profound meaning of the dharma precepts and to act in accordance with the liberating and saving spirit of the Buddhas and Bodhisattvas, so as not to spare the eminent version of the Buddha's father.

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Wanting to perform the Pure Land in the world, Buddhists, who are the true Buddhists themselves, lead and teach the majesty of the Buddha's teachings in order to improve the human world by upholding the spirituality Virtue, inspire and guide all peoples around the globe, regardless of skin color, voice, country, soon eradicate the attachment of human attachments, to quickly return to Buddhism. But, it is absolutely necessary to teach people to have a great mind, to receive the Mahayana Bodhisattva vow, to eliminate all or ignorant karma: Greed, Yard, Si, Man, Nghi, Ta Ants are the cause of the frightening scenes, similarities, and dreary situations that we have seen today. After all, the Buddha also taught the six degrees of enlightenment (because precepts are one of the six degrees) and the four immeasurable minds as a means to practice liberation,

"Because considering the law of impermanence, dukkha, no-self and the twelve causes and conditions that bind the path of birth and death, and cultivate the four noble truths, see suffering, practice, cessation, enlightenment, and practice the six dharmas secret and the four immeasurable mind, so-called means to subdue the bases, Because the bases are subdued, so Dinh Hue is accomplished; because Dinh Hue achieves, his mind is upright; his mind is upright. born diligent need, due to the diligent mind needs to have the Precepts; Because the Precepts are fully should Dinh Hue clear; because clear wisdom makes enough happiness, smoothly without hindrance, so called liberation, the that liberating mind is Nirvana. "

(The shop is impermanent, suffering, no, no-self, the two-causal, bliss before birth and death, cultivating the four feet of truth, suffering from the practice of suffering, cessation, cultivating, the practice of Brahmin, the four immeasurable minds, visualization of means, subduing the bases, subdivision, trying to achieve, Hue City realizes achievements, states of righteousness, righteousness, righteousness, energy, effort, and effort, kidney, About the end of the kidneys, Dinh Hue intelligent willow, wise willow, trying to reach thousands of well-informed, unhappy, unfortunate, liberated, liberated mind.

So we should apply the Sixth and Four Immeasurable Minds (from mind, compassion, joy, and discharge), as a means of daily practice, according to each person's own karma. transforming the pure land of sentient beings into the pure land of the Buddhas.

Why does it say that the six continents and the four immeasurables are the means to subdue the bases?

Because if everyone gets compassion and joy, works  alms , or talent, or dharma or fearlessness, then there is someone who is born with greed and regret and comes to scramble for exploitation. Who.

Because if everyone were born with compassion, compassion, and obeying the  Precepts Precepts  , who would dare to do the delusion, wrong views, to commit serious crimes: murder, religion, lust, and hope.

Because if everyone gets compassionate and happy, sets up Ren Nhan , or creates a  ring , or forsaken a ring, then there is someone born of hatred, resentment, hatred for anyone and what a disaster of war like nowadays.

Because if everyone played compassion petal, establish well-  charged , or thyroid diligent, or kneading benefit diligent, industrious do good work, take the sufferings for another fun, loving treatment such as who is close, who is there because of arrogance, jealousy, and misery for anyone.

Because if everyone gets compassionate and happy, then cultivates the practice of  Zen , acquires the mind and body, recognizes that the suffering is due to the crazy attachment, then everyone will find a guideline to treat the bad mind. And yet, frowning on the mind (your Buddha-nature), recognizing yourself and the person of the same origin and the same being, who has wrong views of attachment, division of the self, in order to create misery for Who.

Because if everyone emanates compassion and joy from the practice of  Prajna  , everyone can be wise, fully equipped with wisdom, eliminate the root of suspicion, destroy the germ of ignorance, contemplate the general. of all things, to see the cause and conditions of all beings, who dares to create evil deeds, so that they will suffer the latter's suffering. Only then can it create a permanent peace, end the war, realize the universal realm of the world, that is, seek common happiness and bring freedom and equality to all species.

So please Buddhists, men and women, do not comment at home or renunciation, so because the common karma of the masses is great, endeavor to practice, encourage each other, diligently maintain the precepts, pure karma diligent, single minded mind, determined to shoulder the Buddha, vow to bring the merit of wisdom in the direction of the Buddhas, develop great compassion, open the skillful means, depending on the basis of salvation for all beings , true to the selfish interest of the Buddhas.

Male models often effort diligently Bodhisattva ma ha slap.

 

 

APPENDIX O

Commenting on the desire for energy, we can say: The Buddha reciting prayers for rebirth in the Pure Land is one who has enough self-reliance and forgiveness.

Self-reliance , that is, must endeavor to recite the mindfulness, and must also strive to practice according to the concept, after having solidified one's mind.

To spare power , that is to believe in Buddha Amitabha, to believe in his continued aspiration, because he has 48 vows to save sentient beings. His titles are infinite feeling, immeasurable light. Believing in His saving salvation, waiting for him to lead us, at least we have to try our best to practice according to the teachings of Buddha, then the prayers of Buddha's blessing will be effective. Therefore, people who recite Buddha's name to pray for rebirth in the world must understand the meaning of Buddha's recitation. Amitabha Sutra reads: If healthy younger girls play mind religious believers near the time of death, memory maintenance concept titles Amitabha, or 1 day, 2 days to 7 days,  the Circuit Real Disorder, then he and his holy spirit did not send wrong answers. Until someone who has faith in the Buddha, often recites the name of the Buddha, makes a vow to birth in the World of Ultimate Bliss, then he is determined to become a Buddha, not having to fall into the six Paths of the Six Paths anymore. Reciting Buddha's name is not just reciting in an apathetic or unconscious way, looking forward to the death of the Buddha to lead, but the most important thing is to recite until the  Unscrowned Mindfulness , that is, to the  Heart of Any Heart  So confused . That is to say, how to recite your Tanh Tanh to a place of complete tranquility, it is also a method of eradicating the mind of desire to return to the chon Tanh (due to the dynamic mind, which sentient beings must suffer in the three). . And after that, we also have to strive to recite on our own, how to make our Faith for the Buddha Law truly sincere. Believing in the Buddha  is a fully wise person, because the noble compassion enlightens the life, has the capacity to save suffering for all beings. Believing in the Buddha's Dhamma , there are sufficient means to transport sentient beings from the pier to the edge of enlightenment. Confident in ourselves , confident in our energies, self-confidence also has unpredictable Bodhi mind, life immensely like Buddha, making vows of enlightenment for ourselves, until self-realization of the essence Just as the Buddha passed away, the Buddha passed away. Buddha's recitation is only a means to motivate body and mind, because the sentient beings mind is like a gibbon, the mind of sentient beings is like a horse, they are used to letting go, so they are forced to borrow the green rope to bind the ape The mind and the Italian horse of each person, therefore Buddha taught to allow reciting Buddha's name.

In short, listening to the recitation of Buddha's name is no different from the meaning of teaching people to eradicate their own mind. Man, Nghi, Ta Kien, which the Buddha taught to use Buddha's chanting as a means of eliminating karmic afflictions for sentient beings.

And when the ignorance or karma in every being has ceased, the mind of every being is pure, that is pure being like lovelorn, continental love, the three poisons, the four generals, naturally the wisdom arises. Due to the wisdom of insight, enlightenment of the Dharma, and fullness of happiness, fearlessness and freedom, because of that, the Buddha said that  his mind  is a very pure country of the Buddhas. Tanh himself knows  lucidly, fully Tanh, enlightenment of all beings, is the  Nature  of Amitabha Buddha.

The Buddha also taught: The Pure Land is very happy and very beautiful of Buddha. There are no three paths which are desire, hatred and delusion. Want to rebirth in that realm, you have to kill all three data paths. So people who recite Buddha's name to pray for rebirth, even if it were a karmic rebirth, must also eliminate the Three Poisons on their own: Tham, anger, and ignorance can return to Amitabha Buddha and be able to lead. go back to your Buddha's Heart.

So in order for the recitation of Buddha to be effective, we must rely on our Buddha Nature, our righteousness, our innocence, our equality, and the commencement of miraculous applications to benefit the Buddha's recitation.

Sutras have the saying: "The mind of the Pure Land, the mind of the Pure Land," meaning: The righteous heart is the Tao school, the righteous heart is the pure realm of the Buddhas.END=NAM MO SHAKYAMUNI BUDDHA.( 3 TIMES ).GOLDEN AMITABHA MONASTERY=VIETNAMESE BUDDHIST NUN=THICH CHAN TANH.AUSTRALIA,SYDNEY.26/6/2020.