The Shurangama Sutta - Teaching - 1

BUDDHISM BUDDHISM AS A CONFIDENTIAL LITTLE FROM 
TU NGHIEM PROVINCE LETTER OF
HAPPY
VILLAGE

SECTION 1 - VIETNAMESE TRANSLATE ENGLISH BY=VIETNAMESE BUDDHIST NUN=THICH CHAN TANH.

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 I  only wish the world to be compassionate and show me to wait for the road of luxury. Ling Zhu elaborated , Kui Miyu car.

Phonetic transcription: The  Vow of the Blessed One is exalted from introspection, self-proclaimed ego-being, far-ma-tha-highway, the spirit of malice, and the emancipation of di-far.

Vietnamese translation: Bowing to the Blessed One to expand mercy, mercifully teach us, the practice of meditation (xa-ma-tha), making the most leading-minded and pardoned-away from evil ant.

Lecture: Bowing to the Blessed One to expand mercy. Now I have only one wish, wishing the Blessed One to expand my great compassion and compassion to save me from suffering, to give me the joy of liberation. Crouching forward, The merciful and merciful teaching only teaches us the practice of meditation (xa-ma-tha), so that the one who is the most problematic and the far-away-mind will be free from wrong views.

Bowing to the Blessed One, not only to teach yourself, but also to all the people in this community who often start to doubt while listening to the dharma. May the principle teach us how to practice righteous concentration, to show us the practice of consistent practice. The most problematic is the transcription of the Sanskrit language, which translates as "incomplete faith base" meaning "not yet fully believed." The most problematic are those who do not have full faith in the Buddha Dharma. Incomplete belief means no belief. The ultimate problem also means "the burning of the good things - burning away the good grounds." What will remain when the roots are burnt out? Definitely evil karma. The shaman Truc Tao Sinh (Tao Sheng) preaches the Great Eightfold Nirvana Sutta in China.

At that time, the Nirvana Sutra circulating in China was not complete. Only the upper book, not the lower one. In the first books, the Sutta teaches, "The first action is no Buddha nature, one cannot become Buddha." Most contemporary wizards preach according to the sutta that the most advanced-minded subjects cannot be cultivated into Buddhas. In fact, the last Sutras of this sutta say that the most advanced axes also have Buddha nature, they can also be cultivated into Buddhas. But at that time, these last sutras were not yet circulated in China. However, the Shogunate Truc Dao Sinh was able to obtain the sutta from the beginning, so he did not teach sutras according to the contemporary trend. Instead, he explained that the most problematic one also has Buddhahood. As a result, the other wizards opposed and directed Truc Dao Sinh.

They thought that the Taoist path was crazy when preaching against the sutras and did something wrong with the Buddha's teaching. In fact, the Wizard Dao Truc Sinh did not say the sutta was wrong or that the Buddha said it was not right. But Truc Dao Sinh understands the morality hidden behind the sutta, so even though he has not read the last volumes of the sūtras, the shaman has understood that the Buddha's teachings do not carry such a spirit. But because of the resentment that arose, there was no one to listen to the teaching of the Taoist Truc Dao, so the Dharma Master went to the Tiger Mountain, Suzhou, near Shanghai, gathered up the mountain rocks and gave the teachings to the rock. The most spiritual mind-piercing mind also has Buddha nature. Shamans asked stone mountain: "I said most-Xien-title also has Buddha nature, what do you think. Am I right?" The mountain rocks nodded silently in agreement. So say:

The teaching of the doctrine of
Ngoan hermit at the beginning
(Truc Dao Sinh lectures
Stone admiration bowed deeply!)

Basically, of course, the stone is inanimate, cannot move, but the stone also knows how to be touched by the true sermon of the Taoist sorceress, so he silently bowed his head. There are many causes for such results, I believe that there are many demons and many souls who come to sit on the mountain rocks to listen to the sutta. This has many causes: I believe there are many demons sitting or lying on mountain rocks. For a second of thought, they could not lie on the rock but had to sit while listening to the sutra. Upon hearing that the Taoist sorcerer asked so, the spirits were excited to show their agreement and moved the rocks. Or maybe in previous lives, the precursors of these rocks also had spirituality, now hidden in the shape of a rock. This is the reason for guaranteeing the praising stone of the sutta. So the next generation recited:
Birth of sermon
Ngoan jelly first point

However, the one who deals with it is difficult to educate and save. When you explain ethics to them, they never believe immediately. They will say, "Hey, whoever listens to such words!" No matter what you say, they don't believe it. They are like the pagan Ma-ha Cau-la-la (*) accepted "defiantly" as his thesis. No matter what you tell them, they won't listen, they won't accept it. That is the most problematic. Masse-xa-xa-di-xa-1 is a transliteration from Sanskrit, Chinese translation of "craving" means to like doing evil. Long-term killers often prefer impure places. Meditation also means "evil ants." Most people's views are true, but this person's opinion is very evil. They release nothing but poison, which not only harms them but also affects many others who want to imitate them. So everyone should be awake and pure, and not seek pleasure in evil deeds. Ananda asked the Buddha to save the pain of pain and pain and prevent people from falling into evil and out of the situations mentioned above.

Kinh văn:  as is already the language , five-body cast , Ji Zhu public , pour thirsty Alice queue , Chin Wen Hui is shown .

Phonetic:  The language marketing, the first five members, the masses, the thirsty expatriates, kham literature market exchange.

Vietnamese translation: After asking, Ananda sown five stakes on the ground, with the whole mass respectfully waiting to hear the teachings of the Buddha.

Lecture: After asking, Ananda planted five stems into the ground
"Five stature" with two hands, two legs and a head. This posture is the most respectful expression of all. Ananda bowed down and planted her five times on the ground, along with the whole mass.

Not only did Ananda pay homage to the Buddha after the request was completed, the whole mass also bowed to the Buddha. Respectfully waiting to hear the advice of the Buddha.

"Respectfully looking forward" is the manifestation of the audience listening attentively, following the instructions that the Buddha will give to the masses, following the teaching of the meditation practice that Ananda has requested. They all yearned for an indescribably passionate Dharma, as if thirsty for waiting to be drunk. Hue's dharmakaya is being dried up, so they expect the Buddha to sprinkle the dharma to nurture their dharmakaya. The phrase "respectfully waiting" has another meaning that everyone who is standing at the end of the room wishes to be more willing to hear the Buddha's teachings. People who practice the Sutta use symbolic terms to refer to the joy of the audience when they hear the sermon.

"Waiting" also means people who stand far away from the Buddha, when waiting to hear the teachings they must stand on tiptoe to be able to see the Buddha. Why do they want to see Buddha? Because everyone likes to look at thirty-two good generals and eighty beauty of Tathagata. Everyone wants to admire. Including the great Bodhisattva, a-la-Han, billion-khưu, laymen in the Association-steering-strict. I think they all have more or less the same mind as Ananda's. Because the reason Ananda was ordained was so fond of the thirty-two good generals of the Buddha and also because of his interest in the eighty beauty of the Buddha that many others in the congregation came to listen to the Buddha preaching the Sutta. severely. The word "reverence" is used to recall once more the monarchs, ministers, chiefs, and lay people all wait with the highest respect to listen to the Buddha's explanation of the teachings on concentration.

Kinh văn:  Er Shi Buddha from the side door , put all kinds of light , the light Huang Yao , such as heavenly day.

Phonetic:  World Religious period Ton Tong period subjects, optical strains racial strains, optical wonders, magic panic, such as cypress.

Vietnamese translation: At that time from the face door (between the eyebrows) of the Blessed One released the aura. The halo is as bright as a hundred thousand suns.

Lecture: At that time, when Ananda sowed the earth and the masses were attentive, they waited respectfully and waited respectfully for the teachings of the Buddha. Germany World Religion from the subject area (about between the eyebrows) releases the halo. The subject of 面 門 is Chinese, which refers to the face. You should not look for a door on the Buddha's face. There are no doors on Buddha's face, only windows. The Buddha's eyes are the windows, and his nose is the caves where one can sit and meditate. Not only that can happen in the nostrils of Buddha but also can happen in our nose. If you want to call it a door, there is no need to split your hair or do anything.

From the face of the Buddha, the halo is released, the halo is as bright as a hundred thousand suns. Buddha released not only one type but also includes many types of aura from his subject area. In general, aura usually has five colors, but in those five colors, there are many harmonious colors that can be analyzed. The aura of the Buddha is stronger and brighter than the lightning, illuminating everywhere. sunlight shines down on the earth with great and very strong energy, but the Buddha that radiates light has a very intense light, a thousand times greater than sunlight. How many halo do you try saying in there? When Ananda was practicing this sutta, Ananda described the glory of the Buddha so brightly because he saw it.

Kinh văn:  Six vibrations in the world of Pufo. If it is Shifang Weichen, the land is revealed for a while.

Phonetic:  Universal Buddha World, continental concussion. As the cross, the ceiling ceiling of the country, temporarily declared.

Vietnamese translation: Six tremors throughout the Buddha realms. Ten realms of water as the number of mundane simultaneously appear.

Lecture: Six tremors throughout the Buddha realms. The Buddha survived not only in our Ta-world, but in all other worlds. Millions of the world experience six types of concussion. There are three types of concussions: Dynamic, impulsive, and primitive. A cave is a movement of the earth like an earthquake. It is suddenly shaken, causing the ground to slowly leap up like water gushing from a stream.

Run is a violent earthquake. Sometimes the earth can be violently shaken up into a high place or sink deep into a low place. Our earth is currently in the midst of a transformation of six earthquake types. The other three types are concussion rods: called concussions, hips and jacks.

Chan is not like a cave but only a slight vibration of the earth. When this type of shock occurred, the ground cracked into pieces and often caused houses to collapse. Hong is when from the bottom of the earth emits sounds that the world has never heard.

The halberd is the sound that sounds when the ground is split into pieces and the two parts of the crack collide. Six tremors occur due to many reasons: when there are people in the world who practice spiritually to become Buddhas or when others practice enlightenment, but have not yet attained Buddhahood, such as when they have attained the arahant drought or when maya want to destroy the mind of austerities in the world. So the six tremors have good scenes and bad scenes. When there are good and beautiful shocks, when there is in the world, a Buddha has just attained enlightenment or someone is enlightened. Then, no matter how intense the tremors of the six forms are, it will not hurt all beings of the world.

When Maou wants to compete with magic power that disturbs the spirituality of spiritual practitioners in the world, it can kill many people and vent their anger with destruction. When there is an earthquake in one country, many people die and suffer from accidents, and in other countries, such accidents also occur. That's when the demon king wants to show off his muscular strength to threaten mankind in the world, and to expand the sphere of his power. Just like a display of political power, the devil displayed his power to us as if to say, "See how strong my power is." I can turn heaven, turn the earth. ” Because of this, you must be careful about discernment when you experience what is happening is good or bad because there are so many different phenomena. Speaking of earthquakes,

At that time I was practicing mournful filial piety next to my mother's grave. I was still in meditation, seeing everything as empty, no longer seeing anything as a thing, seeing nothing as me any more. At that moment, I suddenly felt a tremor that touched my whole body. I thought to myself, "Ah! What kind of ghost is capable of shaking my body like this? Its power must be fierce. ” I didn't know it was an earthquake. The next day someone came to tell me that an earthquake had just happened - an odd earthquake. The well near where I sat in meditation sprang up sparks. These are streams of fire water gushing out from the wells. Not lava that erupted from a volcano. There are so many strange things in this world.

I know many people think: “Probably the wells connected to the sulfur mine, lava that spewed out on the ground whenever there was a volcano. That's why flames spew out from the well's mouth. ” Maybe their thoughts are right. Once on earth there were six tremors, the ten directions of water as the number of mundane simultaneously appeared. How many mote numbers are there? It is impossible to count, so the realms appear as much as the count cannot be counted. The great A-la-Han, the Great Bodhisattva, the Male-khưu, Elder, Unforthgoing, King, officials have seen the realms of this country simultaneously appear. Can you know what everyone was feeling then?

Kinh văn:  Buddha Wei Shen  , make the worlds  synthesis of a community.

Phonetic:  Buddha chi dread god, spirit of the world, the most unified world.

Vietnamese translation: Do Dread of the Buddha, making the mundane world into a realm.

Lecture: Due to the majestic Buddha. The Buddha used his spiritual power and magical power to make these mundane worlds into one realm. Although the realms of many countries are not counting, they are still united in one. Today, for example, we can enlarge an image from very small size into a very large image, or shrink an extremely large image into a very small image. Do you think it is due to magical power? Similarly, Shakyamuni Buddha used his miraculous power to make distant places close together by gathering countless realms of water throughout the three great heavenly gods of the world into one. nationality as if we are now narrowing down a big picture.

And yet, even though the realms united into one, each country still retains all its essence from within their original order. Each country has its own unique position. The reason why the Buddha brought the worlds together was so that all sentient beings throughout the realms of the country could hear the Buddha say miraculously inconceivable miracles.

Kinh văn:  their world , everything great bodhisattvas , all live in the country , palms bearing listen .

Phonetic: About  the middle world, necessarily possessing the great Bodhisattvas, the head of the nation, the attorney general of the excess hearing.

Vietnamese translation: In the realms of that country, the Great Bodhisattva in his country all joined hands to listen to the Buddha's teachings.

Lecture: Shakyamuni Buddha gathered all the realms of the country to become one because Buddha wanted all sentient beings to be able to hear the Buddha preaching about the Great Bodhisattva Path, for the Great Bodhisattvas from all countries come to learn this teaching. So the Buddha radiated radiance from his disciplines, a brilliant light like a thousand suns shining all over the country. In the realms of that country the Great Bodhisattva in his country all joined hands to listen to the Buddha's teachings. Listening to Shakyamuni Buddha preaching the Sutta teaching.

Kinh văn: The  Buddha told Ananda that all sentient beings , from the beginning , all reversed. The karma is natural , such as the evil cross.

Phonetic:  Buddha A-nan: Definitely sentient beings to startless hybrid, crazy racial strains, karma of natural strains  , such as evil-rub convergence.

Vietnamese translation: Buddha told Ananda: All sentient beings from beginning to now, according to the crazy things, naturally forming the same industry as the beam of evil-massage beads.

After the Buddha gathers all the world as much as the mundane particles into one world in which each world contains the order of the whole, the Great Bodhisattvas in each of these countries are thirsty. threshold, looking forward, looking forward to the Buddha's sermon. Just like the bodhisattvas are thirsty beyond description. They all wish to drink the dharma water from Shakyamuni Buddha. You all probably experience a harsh thirst. When you are hungry, after a short while, you may feel that your hunger will subside a little.

But if you are thirsty, it may be the result of eating too salty without water to drink, which is very uncomfortable. Why are the great Bodhisattvas so thirsty? Because they ate too much disturbing salt. Ananda was the one who had paid special attention to the wide-ranging study but was indifferent to the practice of concentration, who ate too much salt and learned much. Now they want to drink meditation water to quench their thirst to cool their hearts. Therefore, the public aspires to look up to look forward to the Buddha.

When I explained this, my throat also felt dry. But that feeling of desire comes from speaking. While the aspiration of the great Bodhisattvas comes from not being imbued with the teachings of the Buddha. Some people here who do not understand this should say, "I do not understand what I read in the sutta." If you know what you don't understand, you understand it. If you really don't understand it right away to know you're lacking in wisdom. You sit there and you don't know if you understand or not. Now that you know that you don't understand the sutta you just read, it means you have understood a little.

If you wish to understand the ideas clearly and transparently, if you understand them now, there is nothing more to say. In that case, this Wizard will no longer leave anything for you to use. If you understand the sutta before I give it, what use will I have for the next life? I am completely useless. However, it is not easy to understand it immediately. It is not easy to understand everything, even if you want to know everything in the world in just one day. Sometimes it is very necessary. When you read many sutras, you are completely aware of them naturally. Why don't you understand? Because you haven't read much. Buddha told Ananda.

Right now I teach you. You are the ones reading this passage. As in the text, the Buddha is explaining to Ananda. But I am not Buddha and you are not Ananda. I am only the one who explains the accounts of Ananda to you. "All sentient beings from beginningless to now." All sentient beings from the ovum, the fetus, the low birth, biochemistry, the species with color, the type without color, the species with thought, the species without thought, the species not entirely imagined, the species is not completely no thought. When the Buddha preached the sutta, the Buddha himself could not completely explain all the pleasures of the sutta clearly. When the Buddha said, "From beginninglessness to now," means from a time without an accurate starting point. Can you tell when that was? If you want to search for a reasonable one, the above passage will not work for you at all.

But in fact, there is no way to determine when humans appeared in the world and when they started. What is the beginning? For a simple explanation, take the example of a family. When you say "I am the father of my child", whose father is your father? Your father is your child's grandfather. So, whose son is grandpa? You trace your family's origins until you can no longer trace them. You can say, "This person is the first ancestor to give birth to my family." But who was the father of that first ancestor? Searching for this place and looking there, you still cannot find it. So some people say that humans come from monkeys, so what do monkeys come from?

If monkeys can turn into humans, how do you know that all humans arise from monkeys? Is anyone born from pigs, dogs, cows? If the word monkey can give rise to humans, humans can also be born from cows, pigs, horses. Everyone has to go through countless transformations. So thorough search, you will find that you have no beginning. Now, with the achievements of science and the discovery of archeology, it is known what happened thousands of years ago, about what phenomena happened tens of thousands of years ago. They know where the bones of humans lived thousands or millions of years ago. For what? Is that proof of everything? It can't be like that. It does not prove anything.

You would say, "If it doesn't prove anything, why does society invest so much money in research and experiments?" It is a madness of this world. There was nothing left to do, so they got a job to do. If they didn't do such crazy things, why would world resources become so exhausted and wasted? If you really understand, can you tell what the essence of this world is? Must find out what is true and bring it here for me to see. I say everyone is born from a state of confusion (ignorance) and dies in a dream.

You say, "But they have also benefited the country." They are just vagrants who do vague things. They think they are smart but they are actually fooling them because they cannot find the starting place. "From beginningless to now." One cannot say anything more than a person's life and a genealogy does not know where his beginning, his end is. Just like your life try to say when it started?

You immediately answer, "My life began when I was born." If your life really started from that short period of time, that's okay, but just be afraid your life won't start from such a short time. That is the problem. Follow the crazy stuff

The stupid thing that I mentioned before is madness, being born in vagueness (ignorance) and dying in dreams. You said, "I have spent the most precious food to nourish this body and the best clothes to decorate it!" What does that mean? What does that mean?

As I said before, all you have to do is decorate a luxurious collection of clothes for a toilet. So what's the big deal? That is crazy. Liking to show some things to do when there is nothing to do is the action that comes from "crazy things." It is not recognizing your pure nature and falling into delusion.

"Ah!" - you say - "This is really good." That said, is that really good? Or you say, "That would be really bad." That said, is that really evil? If you reflect more deeply, you will realize that these crazy things are not real. What is good, what is bad? It is the distinction from human perspective that they divide the phenomenon into good and bad, good and evil, right and left. In Tathagata nature, there is no such discrimination, which does not have an idea at all in the Tathagata nature. In it completely pure. Our eyes can see the mountains, the land, the herbs, countless phenomena but that is only the manifestation of consciousness.

When you have truly realized the non-arising and non-arising reason of the dhammas, you will understand that there is currently no dharma. But this ethic is not easily recognizable. We can only understand this doctrine gradually. Nature forms karmic like beams of evil. The ignorance of sentient beings leads them to act in a crazy way and those crazy actions create countless kinds of karma. Depending on the different types of karma, they have to experience different karmic retribution. Why do sentient beings create bad karma? Because of ignorance, because of lack of wisdom, because of crazy dreams. Delusions cause them to create negative karma and because they create negative karma, they must suffer retribution.

There are three processes: The delusion leads to the creation of evil karma, which leads to the retribution of suffering. Buddha compared that continuous process as a cluster of evil-mass beads. Malaya is an Indian fruit that grows in clusters, each consisting of three fruits. Although you have never seen a bunch of evil pods, the text has been very clear, everyone can understand the three bunches of evil symbols representing three things: ignorance, karma and fruit. It binds together, sticking to the same stem. You cannot see the fruit before the fruit, each successive particle like a continuous circle from one life to another, life after life. Where did you say they started? It has no beginning. An endless cycle of the cycle of birth and death in the six paths.

Each of us is born in this world, just like the mote suddenly rises high up, suddenly sinks low, suddenly sinks, suddenly disappears. When you sow good karma, you will be born in a high class. When creating many akusala kammas, you will be lost. Therefore, you should not do evil deeds because this world is governed by the cause and effect of morality, by the law of karma and result. And the karmic seed will operate this teaching naturally, meaning you will have to receive karmic retribution from the karmic causes you have created. There are a few differences between "karma" and "cause." That is, whenever you cultivate a karma, you will reap "karma." "Human" is a special behavior that leads to a corresponding result in the future.

And "karma" is the most common process in which these inevitable events must occur. Just like when sowing a seed into the ground in spring. This is the reason that as a result, at the end of the growing season, will bring harvest in the fall. The whole process from planting until seeding and harvesting goes through monthly, that is "karma." The personality you plant will definitely reap the results. If you plant good seeds, you will reap a good harvest. If you plant bad seeds, you will surely harvest a poor crop. Karma is created by the things you do most often in life. For example, when you run a business, you are involved in "business."

A career can be a good karma or a bad karma. If you are a butcher, for example, your job is karma. If you are a thief and robbery, then that's karma (stealing). If you have done nothing but sexual misconduct, you have created karma. If you never say the truth, you created karma. In general, whatever you usually do, it is your karma and the retribution will follow, corresponding to the karma you created. Thus, the karma is created due to a thought of ignorance from beginninglessness. From ignorance creates karma, from karma leads to suffering. These three dishes are like a bunch of evil fruit. This is why Buddha clearly explained the process of karma to Ananda in this passage.

Kinh văn:  Practitioners should not be able to become the supreme bodhi , or even become a sensation. And Cheng Waidao , the devil kings , and the demons.

Phonetic:  Characters of austerities, incompetent, unsuccessful in bodhichitta, even in good faith, the charm of the pagan city, the gods, the demon king, the ghosts of the retinue.

Vietnamese translation: Practitioners cannot succeed in the supreme Bodhi Bodhisattva, but only into the speech, the charm or the pagan citadel, the gods, the demon lord and the kin of ghosts ...

Lecture: The spiritual practitioners are unable to attain the Bodhi Bodhisattva path. This includes all non-Buddhist goods as well as Buddhist goods. Those who are religious when they wish to witness something, achieve something. What they wish for was the attainment of the Supreme Bodhi Bodhi. Bodhi is the attainment of Buddhahood. The Bodhisattva is called the Senator, and the Buddha is called the Supreme Master and the Supreme Bodhi is the realm of Buddhahood. Which only become Thanh Van, Pratyekabuddha.

Can Buddhists achieve any result other than Buddhahood? The writer is the person who listens to the Dharma sermon and is enlightened. They practice the Four Noble Truths. Pratyekabuddha is those who practice according to the Dharmakaya Dharma Cross-conditions. Or the pagan city, the gods, the Maou and his family ...

What does it mean to be an outsider? This word is very often mentioned in this sutta. Those who "wish to be outside the mind of the Dharma" are considered to be pagan. Indeed, those who have not attained enlightenment or attained Buddhahood can speak in a different sense, being outside the religion. There are many heavens, the heavens closest to us are the four heavenly realms. This heaven is located above Mount Tu-di, covering half of Mount Tu-di, in the four East - South - West - North. The four kings who govern these heavens are Tri Quoc Thien Vuong, Tang Thien Vuong, Quang Muc Thien Vuong and Da Van Thien Vuong. The life expectancy of the gods in this heaven is five hundred years. So for us humans, fifty years is only one day and one night in these heavenly realms.

Above the four heavenly realms, the heaven is the third heaven. The life span of these heavenly gods is a thousand years. The world of one hundred years is equivalent to one day and night in this heaven. There are thirty-three heavenly realms all, south, north, east, and west of Mount Tu-di. The owner of the heaven of the Three decades of heaven is a woman. One day she saw a Buddha image in a dilapidated temple. She made the mind to re-roof the temple roof so that the rain would not fall on the Buddha statue anymore. She was originally a poor person, but she encouraged thirty-two of her friends to give a heart to donate and repair the temple. Due to the virtue of virtue arising from this vow, these thirty-three people were born into heaven and became the master of these thirty-three realms.

In the mantra-of-solemn-mantra, the phrase "Male models stretch out to the skin." "Male model" means taking refuge, "Human momentum to the skin" means the heavenly host of the heavenly realms of the Three Decades. Heaven and the four heavenly realms and the three heavenly realms The three heavenly realms are the first two realms in the Land of Heaven. The remaining heavens will be explained in detail later. Maou dwells in Lucifer. There was not only Maou, but also the whole population of ghosts, including ghosts, ghosts, grandchildren and many relatives. The devil also has relatives, descendants, and disciples. It dominates a heavenly realm, constitutes a bow. Most of the pagan cultivators end up being born in these realms. The upper rank is Ma Ma, the middle level is ma ma, lower level is the witch. The witch is especially very beautiful and very charming. Whoever you are, like Ananda, for example, even though she had witnessed the first fruit of the a-la-han, and she didn't have enough energy to master her when she saw a female ghost, so An-nan almost wanted to try anything. whatever. Witches are very powerful. You are religious people, so be very careful not to charm this ghost. What does that mean?

If you do not have enough concentration, you will not be able to maintain stability, when faced with this situation will be rotated by ghosts and you will find yourself dragged along after a female ghost and then fall down. ghost pit. If I said many maya would complain, "You talk too much and keep exposing us evil." So let me stop. In general, you should be cautious, promote the highest concentration, then there is nothing to fear. This is the absolute best test that I can give you.

Kinh văn:  Both do not know the two kinds of fundamentals and practice chaotically. It's like cooking sand to be a good food. Through the dust , it is impossible to get.

Phonetic:  Stage due to the basic duality ignorance, training practice disorders. For example, the word sa sa to compose. Tày experience in life, general useless.

Vietnamese translation: Both do not know the two basic dishes, so practice wrong. They are like people who cook sand and hope to become rice. Despite many lifetimes as misconduct but ultimately still can not achieve what desired.

Preaching: Why can't they become Buddhas or even become Maou?

Both do not know the two basic dishes, so practice wrong. These two very important basic items will be explained in the following paragraph. And because they don't understand, they make mistakes when they practice. The result is dull. They do not know how to properly practice true Dharma. For example, in India there is a pagan sect specializing in the practice of asceticism by sleeping on a nail bed. They think that people will get merit by daring to practice such hardships. Is there any merit in doing that? Even if you sleep on a knife, it's useless. There are others who try to make the habits of cows and dogs.

They imitate the gestures of these animals. Why so? That is like the confusion of true spiritual practice. They practice in vain asceticism to achieve nothing, no matter how hard they practice. What are they like? Now the Buddha gave an example. They, like sand-makers, desire to become rice. Despite many lifetimes as misconduct but ultimately still can not achieve what desired. The sand completely just turned into sand, the sand could not be turned into food. These people do not understand the two basic dishes so confused, confused in elaborate practice. Generally, these will lead to similar things.

Kinh văn:  Two types of clouds. Ananda has no life or death at all. Then Rujin and all beings. By Pan edge of the self's heart .

Phonetic:  Van ha duality? Ananda, the most author of the beginning of birth and death, the principle of pseudo-alchemy, the data of sentient beings, using the charming condition of self-nature.

Vietnamese translation: What are the two basic dishes? One is the basic samsara, from beginninglessness, is the predestined mind that he and all sentient beings now receive as their own nature.

Lecture: "What are two basic things?"

Now the Buddha will explain the two basic dishes to Ananda, I think everyone wants to know what those two basic things are. However, I will not explain this in a hurry.

First of all, I want to mention the Buddha's half-brother, Ton-da-la Nan-da (Sundarananda), because I have not talked about this character before. He loved his wife Ton-da-profit (Sundari). You could say like glue. They are together all day long, never leaving each other. Therefore, in order to distinguish him from A-nan, Nan-da was added with the name of his wife, Ton-da-profit, resulting in Ton-da-la Nan-da. One day the Buddha passed by where Ton-da-la Nan-da was staying. Buddha went to the palace to beg for alms, met at the time when the couple Ton-da-la Nan-da were eating rice. When Ton-da-la Nan-da saw the Buddha coming, he left his wife and said:
- Wait a moment, I offer to the Buddha.

The wife
said, "It is good that you go to the Buddha to make offerings, but come back here immediately, don't go!"

Ton-da-la Nan-da responded:
- Of course. I returned immediately.

Ton-da-profit immediately spit a piece of saliva on the ground and said:
- If you do not return before this saliva beach dry, then I will not let him into bed with me.

Ton-da-la Nan-da also heed this advice and promised:
- I will definitely return soon.

Then he brought food and vegetables to the Buddha. He came to offer the bowl to the Buddha, but how did he feel the Buddha did something so strange? Buddha used magical power. Whenever Ton-da-la Nan-da takes a step to offer the bowl to Buddha, the Buddha takes a step back. So Ton-da-la Nan-da is still moving forward to keep up with the Buddha, so there are only a few more steps for both of them to come to the Perfect World. Despite the fact that it comes from the Pure Land to the home of Ton-da-la Nan-da very far. When he came back to the Vihara, the Buddha told Ton-da-la Nan-da:

- Don't go home, stay here with me, living the life of a monk. Ton-da-la Nan-da was so startled, he got goosebumps all over his body. He said clearly:

- I can't stay here. Ton-da-profit is waiting for me at home. I could not stay here. I have to go home.

The Buddha said:
- You cannot go home, let me show you some scenes and then consider your thoughts.

Buddha led Ton-da-la Nan-da to where there are monkeys living, and asked:
- These monkeys and her Ton-da-profit, who is more beautiful?

Ton-da-la Nan-da right answer:
- Of course, she is more beautiful. How can it be compared?

Buddha determined that the comparison was absolutely right and then took him to heaven. As they walked, they noticed the glorious palace, where the ladies were busy cleaning and decorating. There are about five hundred goddesses in this palace, everyone is beautiful, incomparable. Ton-da-la Nan-da asked a female lady:
- Why are you doing these things?

They replied:
- We decorate the palace to prepare to welcome the Buddha's cousin Ton-da-la Nan-da. After he practices, he will be born in heaven to enjoy blessings. The five hundred goddesses here will be his wife. Ton-da-la Nan-da is very interesting.

Buddha asked:
-This Nan-da, the goddess here and Ton-da-profit who is more beautiful?

Ton-da-la Nan-da immediately:
-Of course, these women are more beautiful. How can it be compared like that. She Ton-da-profit is just like the monkey down there.

Buddha said: -Yes, this palace is getting ready to welcome him. After walking around the palace, the Buddha took his younger brother to roam in hell. Here, they see two demons boiling a pan of oil. One was fast asleep and the other was awake but his eyes were still open. Ton-da-la Nan-da saw that guess: "These demons are trying to catch fire to boil cauldron of oil, but it does not want to do. So those lazy demons. ” Thinking so, he pushed a demon and asked: What are you cooking this stove to cook?

The smallest devil widened his tired eyes and stared at him, then grumpily asked,
"What does that have to do with you?"

Ton-da-la Nan-da responded:
- I just want to know it.
- Want to know, okay, I'll tell you.

The Buddha has a younger brother who is practicing and only wishes to receive blessings in the human realm. He will be born in heaven and enjoy the blessing there for five hundred years. By the time he receives all the blessings, he will fall into hell. When he came here, it was about time we boiled this cauldron of oil. He will be boiled in it. Ton-da-la Nan-da was so surprised that her hair stood up. Suddenly he understood the whole situation and thought, “These heavenly goddesses are worth it, but enjoying the blessings here with them for five hundred years is not precious either. finish your life in a pan of boiling oil. It is better that we follow the renunciant Buddha to become Bhikkhu khưu. So he forgot her Ton-da-profit and agreed to renunciate with Buddha.

In order to save Ton-da-la Nan-da, the Buddha went with him to heaven and then to hell. But the escape level for An-nan of Ton-da-la Nan-da proved more difficult. Buddha explained a doctrine that Ananda did not understand. Buddha explained yet another morality that Ananda still did not understand. The Buddha continued to explain and Ananda was still confused. Now the Buddha declares two basic dishes to help people who are already deluded in elaborate practice. The Buddha wanted to help Ananda to understand directly his elaboration so that Ananda could see the Buddha in the future. Ananda, one is a basic life and death from beginninglessness,

From beginningless lives up to now, you've had to give birth, die, die, die, die, die again ... I have explained this teaching to you already: "Because of not realizing the ordinary mind, can clear pure nature that mistakes the delusion. These delusions are inherently unreal, so are rotated. ” The life and death basis has been revealed again in this paragraph. It is the predestined mind that currently he and all sentient beings - not just himself, but all species - receive as their own nature.

"Get the mind of coast" is specializing in behaving based on delusion. For example, you go to school but give your all to get good grades with your teacher by flirting with them. You flatter the professor with their titles and present beautiful words in the hope that the professor will be satisfied. What happened? Because expect the professor will give you many points. You think, "Obviously the professor will give us eighty points, but if you are kind to the teacher, give him a gift or something, he might double his points." You profit in such a subtle way. That is an example of predestined mind. Another example occurred while running for President or Representative or Governor.

The candidates travel around to cheer for their votes and plead, pleading for support from their wing friends. It is also a case of "predestined mind." Instead of letting things go naturally. If you followed the natural course, you would become the President, then you would not need to launch a big campaign to let people know you deserve the President. Your morality is obvious and everyone admires you. You don't have to convince everyone, they will naturally nominate you as President. It is the ideal way to proceed, but also falls into the field of predestined mind.

Another fact that illustrates this point is that when Yao was old in China, when King Yao was old, he wanted to find someone who had the merit and virtue to hand over the country to him. King Nghiêu heard that Sao Phu and Hua Do were virtuous people in the world, so he decided to leave the water treatment to Sao Phu. Why is it called Sao Phu, Sao (巢) means bird's nest? Because he lives in a very strange place. He built a hut on a tree like a bird's nest and up there. His way of life is so simple that he uses his hands to draw water to drink. Someone saw him drink water like that, just thought that he did not have any equipment to store water so he gave him a gourd shell.

He hung the dried gourd bark on a tree branch but it made a loud bang when the wind blew, finding it so annoying that he ended up throwing it away. King Nghiêu heard the virtue, talent and transparency of Sao Fathers, and decided to cede his throne. The king came to him to announce his intention: "I am old now, I should accept the rule of the people, I will give the throne to him." Immediately after the sentence of King Nghiêu had just come out of his mouth, Chao Fu covered his ears with his hand, and walked away wittyly:

¬I don't have any interest in hearing those words. In fact, His words dirtyed my ears. Chao Fu walked toward the riverbank to wash the real ears. At that time, very coincidentally, Sao Phu met Hua Do who was also at the river wharf, he was bathing his buffalo. Hua Do asked:
- Why did you come here to wash your ears?
- That Yao king is crazy, --Sao Fu answered after washing his ears - He came to me, said he wanted to give the country to me, wanted me to rule this country. His words dirtyed my ears, so I came down here to wash.

Hearing that, Hua Do shouted:
- Then how did my buffalo have to drink the dirty water that he used to wash his ears. My buffalo can't drink that filthy water.

After saying, Hua Do led the buffalo to the top of the river so that the buffalo could drink clean water. You see in the old days, the sages not only refused the throne but also had positive responses when their ears were tarnished by such words.

Yet today people say:
“Hey, you can vote for me to be President. Choose me to be your representative. " The candidates open political campaigns, create cross-border connections, negotiate at night, bargain the back door, even bribe the votes. But Chao and Hua Do not be "detached." They have manifested noble virtue and immorality. Taking this predestined mind, you mistakenly assume that it is nature itself. You mistaken the ordinary mind to be your own mind, so how can you not be rebirth in samsara? You do not realize what the mind is, instead, you take the enemy as a child, in the future it will take away the jewels in your home. It is nothing more than delusion, it makes you think that you have a little achievement by using the mind of predestination. This is the mistake that Ananda made.

Kinh văn:  Both , the pure body of the beginningless bodhichitta. Rujin who know the fine Ming Yuan , can all raw edge , edges are left behind.

Phonetic:  Second false, voila Bodhi nirvana pure purity. As far as the quality of pure intelligent crystal, intelligent beings, predestined to counterfeit.

Vietnamese translation: The second is the pure being of Bodhi Nirvana from beginninglessness. That is his original consciousness. Currently, the arising of conditions is forgotten by him.

Lecture: The second is the pure being of Bodhi Nirvana from beginninglessness.
There was no beginning so Buddha called it "beginningless"; even what happens before the beginning.

Bodhi is Sanskrit (bodhi), which translates to enlightenment to the moral teaching. There are three meanings:
1. Chon Tanh Bodhi: ie Buddha nature, which all beings are inherently available. Usually all beings have this bodhichitta nature.
2. True Bodhi mind: that is true wisdom is not evil.
3. Bodhi means: That is the means of those who after witnessing, they contemplate the inborn quality and karma of sentient beings and have appropriate means for teaching.

These three types of bodhi can be considered as one, divided into three, in fact only one. All three are the true nature of Bodhi and because of the Bodhi nature. True Bodhi mind and Bodhi means. After all, where did Bodhi come from? Bodhi did not come from anywhere but went nowhere. Each of us has inherently had Bodhi nature in us already. No one has less or more bodhichitta nature than the other. Tanh Bodhi does not increase, not reduce; not born, not lost, not pure, unclean. Many people think that after death, they will get nirvana. But actually it is not necessary after death to attain the realms of nirvana. Nirvana is the real witness,

Nirvana is a Sanskrit translation meaning "not born, not destroyed." Because there is no birth or death, there is no more samsara. A witness who gets nirvana is when he or she reaches the state of not being confronted with life and death anymore. But nirvana does not just mean the passing away of Buddha. When Buddha passed away, he entered Nirvana. There are some people who study Buddhism who have not yet taken a clear view, saying that nirvana is dead but nirvana also emphasizes what is not to die. Those who are entangled in this view are not people who understand Buddhism. That is his original consciousness.

The word "raw" means the root of the pure being. Meaning that which is not contaminated, not pure, not added, not reduced. Its light often shines everywhere. The word "consciousness" here is not the eight consciousness, is not the loss of na-or-a-da-wake. It has nothing to do with the eight consciousness. It is the dark, dark magic of consciousness, its nature is pure, it is just another name for Bodhi Nirvana. The phrase used here is thanks to the polished style of literature avoiding repetition. It is the very subtle and miraculous aspect of consciousness, of the Buddha nature that is of the true mind, that is, the pure nature. At present, there are many conditions which he has forgotten.

Because these conditions arise, you have to be pushed away, far away where you want to be, just like the more you run, the farther you stand. I have previously said that the more Ananda answered Buddha's problems, the farther he went away from the target. All of these conditions originate from the pure consciousness, but after a long time of attachment to these conditions, it seems that the primordial consciousness is forgotten. What is forgotten?

Nothing. Indeed. The fully intelligent consciousness seems to be forgotten but not so. The original self is pure capital. Bodhi nirvana is the true treasure in your home. It's basically right next to you but you don't know how to use it to your advantage. Because you don't know how to use the treasure, it seems to be forgotten. It is as if you have a priceless gem that you hide in a place so tight that after a long time you no longer remember where you kept it. When you have forgotten where it is, you cannot know how to use it for benefit. Even though you are in need, you cannot use the gem and benefit from it. It is like the jewel is not in your house. So what do you have to use instead? You use your delusions, use your predestined mind to replace them. While you forget your feet and once your feet have been forgotten, it is just like being completely lost. This is exactly why you cannot become a Buddha, but instead are caught in the cycle of birth and death, because you don't realize your feet.

Kinh văn:  This was left by all beings , although it was done all day long , without realizing it , it was in vain.

Phonetic:  Due to the testimony of beings, although they are in common practice, they are self-conscious and enter the animal.

Vietnamese translation: Because sentient beings forget this nature, even though we use it all day without knowing it, we drift away unjustly in the realms.

Lecture: Because sentient beings forget this nature. Beings seem to forget the ordinary, pure, clear nature of the mind. But the true heart does not take. Although I use it all day without knowing it.

They live in a pure nature, in the mind of daily residence. Because delusion is originally rooted in the mind, it is the predestined mind from a beginningless beginning. All phenomena are just manifestations from the heart of mind and this recitation arises closely with you from morning to night, but you cannot recognize it. You only know how to manipulate your imagination. Chon is manifested by nature to see, to hear, to smell, to taste, to know. Someone once asked: "What is Buddha nature?"

Buddha Shakyamuni answered:
- In the eyes called seeing nature
- In the ears called nature heard
- At the nose is called smelling
- At the tongue is called the taste tasting
- In the body is called the known nature (by touch)
- At where the mind is called agile acumen

Buddha answered so. What is Buddha nature? It is the nature that sees, the nature of hearing ... That is the way it is as natural as when we hold objects in our hands. All of these are manifestations of the subtle, incredible thought of the true mind. But no one knows this. Now Ananda is still in a daze, so Buddha used many examples to teach him. Should drift unjustly in the realms.

Because sentient beings are forever attached to the mind of attachment, they have to drift into realms without knowing the karma they generate every day. The place of birth is the place where you long to be. You go straight there. Then where will you end your life? in the realms. It is in the six paths of reincarnation. There are three realms: heaven, astral and the human realm. There are three unhealthy realms: cattle, hungry ghosts and hell. Whatever karma you create, you have to take the karma for it. Do not recognize the true nature of nature, should end his life in the six paths of reincarnation, although he did not want to go there but still had to enter. The astral world is sometimes considered an unhealthy one. The astrals are called fighters. They are always ready to quarrel, angry with everyone. asura is in Sanskrit, Chinese translation is invincible 無 酬 - without alcohol - which also means that the main act of indifference 作 不 端正 is doing the wrong things. Astronauts like to drink alcohol, but when they live in heaven they don't have alcohol to drink.

The main meaning of the present grievance is related to the male monks, they have a rough body, ugly face, chapped lips, and protruding teeth. But the female astral is very beautiful. The Emperor of God once met such a beautiful lady as she married. One day, the Jade Emperor God (sakra) wanted to listen to the Buddha's teachings, he could turn into a human body to come to this world, to listen to the Buddha's teaching. But his bitter and jealous wife was so jealous: “You can only go there every day. It is unknown whether any love of the fox or the fox has captivated him. Are you following any fox? ” She accuses her husband of being a woman. Not only are women in the world the only world known to be jealous of their husbands. In the end, Emperor's wife liked to decide to follow her own husband to see what he was doing (there were no private detectives back then to hire him, so she had to conduct the investigation herself). When De liked to enter the conference, he listened to the Wizard and bowed to him.

Incidentally, that day there was a woman sitting next to God-like. When the a-tu-la's wife saw that, she immediately appeared in front of the Emperor and complained, "No wonder he comes here every day to make friends with these women." Jade Emperor was very angry: “I came here to listen to the sutta, she interrupted again to disturb the entire ashram. She caused a lot of obstacles. ” After saying that Jade Emperor hit her with the ear, she cried and ran to find her father, demanded a divorce, and did not return to her husband's house. Her father defended and promised to wage a war with the Jade Emperor. "I will defeat him and take the throne." He comforted his son, "Don't mind it at all!" War happens. Every day the a-tu-la king fought with the Emperor. The Jade Emperor used all his symbols (including the crown, but the violent force of the a-tu-la overpowered all three components of the Jade Emperor, gradually the Jade Emperor was defeated, he lost his position very quickly. A devoted Buddhist, the Jade Emperor came to pay homage to the Buddha for help. The Buddha gave him a casket and told him:

“Take this robes and cut them into small bands, give each of your soldiers a prize, order them to be tied in your arms, and tell them to read:“ Ma-ha Bat-elegant three -la-top-secret ”(Supreme wisdom to bring over the shore of liberation). Jade Emperor did exactly as the Buddha taught. All heavenly soldiers memorized the phrase "Ma-ha Bat-elegant Ba-la-secret-multi." When the next battle took place, the a-tu-la king was defeated by the heavenly soldiers. They absolutely did not anticipate the strength of the army as a storm, accepting defeat once and for all. Arhat is also known as "doing the wrong things." They have merit in heaven, but there is no result of virtue. astral is not only in heaven but also in the human world. The army, the bandits and thieves are astral in the human realm. But here there must be a clear distinction.

So some of the soldiers are not astral. Some of these men were forced into the army at an early age. At the age of eighteen, they had to join the army. At that age, they did not have any energy. Just hearing about the war, they were already scared. The combat army trained for five years, normally, they were twenty-three years old if they joined the army at the age of eighteen and trained for five years. On the battlefield, they also have a little courage to cope. If they are too young, their concentration is not strong, inexperienced, lacking courage and determination. So I think the current state of the military, not every soldier is an astral. In the old days, anyone who really wanted to be a soldier or wanted to be a bandit was listed as an astral.

Apart from the bandits there is another kind of astral. For example, people who are short-tempered, always in conflict with others, who also have the nature of the astral. Generally speaking, the a-tu-la are the ones with temper temper. Wild horses are a type of astral. In the world of hungry devils (hungry ghosts), there are also a-tu-la. Most sentient beings have to fall into these four evil paths. This is the gist of this passage. Some sentient beings who have not forgotten their true nature should be born again in humans or in heaven, but it is still "drifting into realms without knowing it." That means you have chosen the wrong way and did not know it.

Kinh văn:  Ananda , Rujin For samatha way , willing the death , today asked the Ru complex. Immediately as if to raise the golden arm , flex five fingers , and say Ananda :  Will you see me now?  Ananda : See you.

Phonetic:  A-nan! As far as tri-ma-tha metal sex education, vows to birth and death, kim serves as. Instantaneous Tathagata election excellent color, hidden five-cycle only, A-nan language speech! As metal ants covered? Ananda: Ants.

Vietnamese translation: Ananda, now he wants to know the path of meditation practice (samatha), with the wish to be free from samsara, I ask him again. Tathagata brought up the yellow arm, coiled five fingers and asked Ananda:
- Do you see?

Ananda said:
-World Religion, I have seen.

Lecture: Tathagata brought up the yellow arm. When the Tathagata was about to ask Ananda, Tathagata brought the yellow arm to the front and folded his five fingers and asked Ananda. Do you see?

You can see how Buddha treated Ananda like a child, by asking Ananda a simple question as to whether or not the Tathagata raised his arm and then folded his five fingers. The Buddha's fingers are called the morality luân 指 because the Buddha's hands and feet have a natural image tướng 幅 輪 相 - many fingerprints are like a wheel. You might think that "rotation only" means when you fold five fingers together one by one: one-two-three-four-five. It is something that everyone can see. Why did Buddha ask such a simple question? Now you can ask that the question is simple, but it is not. The more we contemplate the Buddha's question in the text, the more profound and profound the meaning is. That is the ordinary everyday activity that you can recognize from the Buddha nature that is inherently available.

The empirical senses that you communicate daily with the ceiling are all manifestations of Buddha nature. But you do not understand clearly that once these manifestations go through your perception, what is wrong seems to be right, what is right seems to be wrong, what does not take seems to be lost. But basically you have never lost it but it seems to abandon you. You've never forgotten it, but you absolutely cannot remember it. So the treasure of your home, is the tranquility on the land of mind that you cannot easily recognize. What happened? Because from beginninglessness to now, the root of samsara - the predestined mind is too strong. If the predestined mind disappears, then immediately you realize your Buddha nature available. Ananda replied, "World Honored One, have I seen."

Observe this point carefully. Why does Tathagata bring His golden arm up and then shrink his five fingers? That is the Tathagata wants to reveal to Ananda that often standing in the heart of mind, the clear nature can be displayed through the eyesight and through the seeing nature. And that is why Tathagata is focused on developing the meaning of seeing in the next paragraph. Buddha wanted to enlighten Ananda to realize his mind through nature. So the Chinese Patriarchs, the higher Venerable monks in Zen Buddhism, often put up a finger when someone asked for instructions. It is also a way to enlighten the disciple through enlightenment. Sometimes when you request to be enlightened, the Patriarchs just stare wide open and stare without speaking.

Thereby, they implicitly tell you to be right where nature sees, to directly recognize all the problems. So in Zen Buddhism, the Patriarchs often have a very intense look. Zen masters often make gestures of action to help their students attain enlightenment. If you realize, then you are immediately enlightened or you miss the opportunity. Most of the Chinese Patriarchs used such an enlightened disciple. But they are enlightened people, so they are completely adaptable when using this way of teaching people. And you cannot say, "I heard the Patriarchs only need to bring one finger, so whoever meets me, if I lift up a finger, they will be enlightened immediately."

Have you enlightened yet? If you are not enlightened, how can you teach them like that. If you are not enlightened, you should not help others while not knowing the fact that you are still in the possession of smuggling. Try to save others when first of all, do not care if you have achieved professionalism yet. Just like a clay bodhisattva passing a river, he had a very serious time to protect himself. Until he tried to find a way to cross the river, he remained intact, but as soon as he met the water, he was divided and dissipated. If you have not reached the level of smuggling, but you like to go out to help people, you will be attracted to the social environment, you will find yourself immersed in it.

You will be transformed by the worldly environment, but you cannot transform others. You will be lost in the world, not in the world. So before you become enlightened, you have the power to be smuggled, you are always in danger. For example, for this sutta, if I myself do not understand the meaning of the sutta, I will not be able to explain it to you. I don't dare to say that I understand the suttas smoothly, but to be honest, I understand the suttas better than you. Because I understand you better, I preach what I know so that you can follow. But even so, I only preach a little bit. If I preach everything I know, I'm afraid there won't be enough time, so I just point out the main points.

Kinh văn:  The Buddha said :  Ruhe see ?  A unspeakable : I see the Tathagata flexor arm is raised , for the fist light , Yao my reckoning. Buddha Word :  Who will see you ?  Ananda :  I will see it with the general public  .  Buddha told Ananda Ru to answer me today , if you come to be a fist of light , Yao Ru's heart can be seen , what is the heart , when I punch ?

Phonetic:  Buddha language: Nhu ha facility? Ananda speech: Self-Tathagata Tathagata is hidden only, micro-light, righteous mind magic items. Buddha language: Nhu Thuy Thuy Kien? Ananda: Falling in mass is likewise seeing. Buddha A-nan: Nhu Kim met the self, Tathagata hidden only, micro optical light, magic as the mind. Visible items, of course, because of the mind and the mind, the right way?

Vietnamese translation: Buddha asked:
- What do you see?

Ananda answered,
"I see the Tathagata raise my arms and curl the five fingers into a shining fist shining into my mind and eyes."

The Buddha asked:
- What did you take to see?

Ananda answered,
"Both the masses and I see it with our eyes."

Buddha told Ananda;
- As he answered, saying that Tathagata had five fingers twisted into a shining fist shining on his mind and eyes. His eyes could see, but what did he use to make his mind shine?

Teaching: Buddha asked:
- What do you see? Buddha is still preaching. He has not entered samadhi yet.

Ananda answered,
"I see the Tathagata raise my arms and curl the five fingers into a shining fist shining into my mind and eyes." Bach The Ton, I saw you stretch your arms out, shrinking your fingers into dazzling fists. Those lights were so bright shining on my eyes that I couldn't open them. My mind is also dazzling like that. The Buddha asked:
- What did you take to see? What do you see by that?

Ananda answered,
"Both the masses and I see it with the eyes." Ananda did not answer only for himself but for everyone in the public. He also gave witnesses. The way lawyers in the court display evidence to prove that the defendant is not a thief. They cite both friends and relatives as witnesses. So if Ananda only answered him alone, determined that he saw that it was his own eyes, the answer might still be wrong with the question. So Ananda drew more supporters by gathering them into the masses. "Everyone in the public thinks that eyes see, they all use eyes to see."

The Buddha said to Ananda:
- You have just answered the question, saying that the Tathagata has twisted five fingers into a shining fist shining on your mind and eyes. His eyes could see, but what did he use to make his mind shine? It was wrong, his eyes were capable of seeing, but what did he consider to be the mind so that it was projected by Tathagata's shining fist? What do you accept as the mind? Buddha took another step.

Kinh văn:  Ananda said : If you are here today , you will find your heart , but I will push the poor with my heart. Even if you can push , I will be mindful.  Buddhism words :  Oh , Ananda . This is not Ru Xin.

Phonetic:  Ananda speech: Tathagata appears in the mind of the mind, the child falls to the same center of mind. Instantaneous power to fake, similar to the mind falls. Buddha language: Burning, Ananda. Try to be mindless.

Vietnamese translation: Ananda:
- The Buddha asked where the mind is, now I use the ultimate thought mind to search. I think that the very thought of that searching thought is my mind.

Buddha said:
-And wrong An-nan, that is not his mind.

Teaching: Ananda said:
- The Buddha asked where the mind is. The White World Religion, He asked me where my mind is, now I use the ultimate thought mind to search. Ananda searched his mind. "I searched everywhere, everywhere, and tried my best with my exhaustion. I have found my mind. ” I think that the very thought of that searching thought is my mind. You have the ability to think, to look for everything, that means to have a mind. So the ability to search for things is probably my mind. Ananda said "thinking" means that it is not sure that it is true. But Ananda thought that what He said was a little moral, and An believed that he would succeed in finding the mind. Later Ananda realized he was rebuked by the Buddha.

Buddha said:
- Wrong! Ananda!

This is also the word that the Buddha used to rebuke Mr. A-nậu-long-momentum. “That won't do! Not okay! Why are you sleeping ?. ” Buddha rebuked him and the result of that scolding was that A-nậu-long-momentum did not sleep for a week, his eyes must be blind. With the help of the Buddha, he achieved divine eyes. Here, Buddha used the same words to answer Ananda. The Buddha did not say whether Ananda was right or wrong, He just used such words to rebuke Ananda. Why did Buddha rebuke Ananda? Because Ananda's answer was a serious mistake, it was completely wrong. Previously, Ananda had insisted that awareness of the mind differentiates his mind, that was a mistake. Now Ananda has not realized.

Sometimes people wake up when they see something while their mind is completely focused. Ananda was very attentive while asking the Buddha, and at that moment, the Buddha showed Ananda his shining hand in the hope that Ananda would realize that it was because of his own awareness and nature that he realized it. be sincere. But Ananda made Buddha disappointed again, saying that it was visible through the mind and eyes. The Buddha continued to guide Ananda by teaching, "Okay, it is true that the eye can see, but what do you think is the mind?" Ananda again said that the knowing-seeking thought is the mind. But in fact that is just the mind of discrimination. So the Buddha used sound to lead Ananda to the enlightened place through the nature of hearing.

The Buddha called out, "Wrong!" in very strict tone, he used his majesty to help Ananda to become enlightened when he heard this sound. But Ananda was slipping downhill daze too deep thick. Ananda only knew knowledge and was completely indifferent to the practice of concentration. The Buddha spent a lot of effort to enlighten Ananda, but Ananda still didn't realize it. When Buddha learned this, the Buddha used his compassionate mind to guide An-nan by giving very slow explanation: Ananda, this is not his mind.

Kinh văn:  Ananda Jue However , to avoid the seat together in prayer . Stand Baifo :  this not my heart , when the name of what ?

Phonetic transcription:  An-nan quac nhac course, refugee coordinates attorney, set up white Buddha: Try non-self-centered, equals Ha?

Vietnamese translation: Ananda startled, left the seat, stood up and joined hands with the Buddha: - That is not my mind, so what is it?

Preaching:
Ananda was so shocked that he stood up. Surprised and worried, Ananda stood up to avoid committing an error of disrespect to the Buddha:

Ananda was startled, left his seat, and folded his hands to stand up Buddha:
- That is not your mind, so what is it? If that knowing-seeking thought is not the mind then what does the Buddha call it? Ananda no longer knew what to do. Suddenly like a lost soul.

Kinh văn: The  Buddha told Ananda , this is the forefront , the false thinking , and confusing the truth. From Ru Wuxi to this life , he recognized the thief as the son , lost Ru Yuanchang , so he was subject to rotation  .

Phonetic:  Buddha A-nan fox, try to pay the ceiling price, damage to the general idea, or like the true nature. Due to the beginning of nothingness, even vu kim kim, getting hackers, the loss of life, trying to rotate life.

Vietnamese translation: Buddha told Ananda
- It is the imagination of the false generals of the ceiling, it dims his true nature. Since beginninglessness to now, he received this enemy as a child, leaving the original nature should be subject to rotation.

Lecture: This passage not only explains A-nan's problems alone, but also to me, to you, and to everyone else. Everyone should know that from beginninglessness to now, we have received the enemy as children, we have been blinded by nature, awareness cannot be manifested, so we are reborn in samsara.

The Buddha told Ananda:
"Ananda, don't worry, don't be confused. You have just asked the ability to know, what is his thinking called? Now Tathagata will teach you clear details. ”

- It is the imagination of the false generals of the ceiling. To "lie" means to be untrue. The mind or judgment that is not his nature, is not his feet. It is only a very subtle form of delusion that makes a difference. The silhouette of money It dimmed his true nature. Because from beginningless now, he took this name to his son.

He mistook the venerable general of his predecessor as his son, so he lost his original nature. He lost all his precious jewels, lost all his possessions, lost the original mind, often lost head. The meaning of this passage is the same as above. Actually, you don't lose your mind; but just seem to be lost. This makes you suffer reincarnation. Because you do not recognize the treasures in your home, do not know how to use them, you are forever lost in life and death. The cycle of birth and death rotates you, making it impossible for you to overcome. That's why you exist in the world, this life, life after life and life after life, turning endlessly, suddenly sinking, suddenly high, suddenly low. Sometimes you are born in heaven, sometimes you fall into the human world.

Export the code, enter the Thai
Lu Di Thai King upper century revival
Thuy Yuyang Jade emperor money is too
prudent.

Means:
Get out of the horse's belly, re-enter the donkey
How many times to go to Pluto
Just follow each other through the palace of the Emperor to
see into the pan of Pluto's oil.

Sometimes you become a horse, another time you do the trick. You drag your heels back and forth in front of Pluto the countless number of times. You are just like Ton-da-la Nan-da, whom Buddha visited to the heavens, saying that if he practiced spiritually, he would enjoy the blessing of rebirth there, with five hundred goddesses. servant. Ton-da-la Nan-da winged in the heart of that joy. But he forgot Pluto's oil pan, because once he enjoyed the merits of heaven he would fall to hell, where he would be cooked in a pan of boiling oil. The path of reincarnation is very dangerous. Once you have begun to move in there, if you are a little cautious, you will stop going on the evil path; And if you have set foot in evil then it is difficult to come back anymore. So now when you have been born in the human realm, you must hurry to enlighten.

Kinh văn:  Ananda White Buddha said to respect my Buddha's pet brother. My beloved Buddha made me a monk. What my heart alone support Tathagata , and even all over the calendar Hengsha land , matter for the Buddhas , and a good mentor Fat brave , line all the various hard-line ceremonies , all with this heart. Zongling Bangfa , never retreat good roots , also therefore heart. If this invention is not the mind , I am innocent , with all the earth and wood , from this awareness there is nothing more. Yunhe Tathagata say this non-heart ?  I really Jingbu , and this public , all doubts. Only down Mercy , Disclosure Wei Wu .

Phonetic:  A-nan white Buddha language: World Religion, the Buddha falls in favor of the Buddha, the mind of loving Buddha, self-renunciation. The self-sacrificing mind falls on the earth, offering Tathagata, the solstice of turning the calendar, constant national devotion, the inheritance of the Buddhas, the improvement of knowledge, the great growth, and the practice of the Buddhas, and the trial of the mind. Tzu flexible rotten permanently good root, ego test center. Consumption of trying to invent any fake mind, falling heartless, copper-earth carpentry, glass perception perception of property. Van Ha Tathagata, the test of the mindless? Falling down real business, trying mass, no doubt or. Duy Dai Dai bi, enlightenment.

Vietnamese translation: Ananda white Buddha:
-Bach Duc The Ton, I am the younger brother of Buddha, because I love Buddha so I renunciate. My mind not only made offerings to the Tathagata but also went through many states like the Ganges sand, inherited the Buddhas and the good knowledge; play the mind of being strong, doing all the things that are difficult to do, are using this mind. Even if you destroy the Buddha-dharma and leave the good roots, this mind is also. Now the Buddha clearly pointed out that this is not the mind, so I have no mind, like wood like stone, because other than that known, I have nothing else. Why does Tathagata say that is not the mind? I was terrified and in the public everyone suspected. Brought the Buddha to invite compassion to teach those who have not been enlightened.

Lecture: After hearing the Buddha explain A-nan still do not understand, still want to debate every detail.
Ananda white Buddha:
- You are the younger brother of Buddha.

Ananda said, "You are the youngest cousin and the most loving Buddha. When I stand by the Buddha, I am like a child. The word "hard lead" means that the Buddha allowed Ananda to voluntarily leave love to live his way. Ananda did not try to restrain himself, wanting to do as he pleased. Because I love Buddha so I renunciate.

Ananda said that it was because of his heart that he loved the thirty-two beautiful Buddhas. Buddha's face is like a bright full moon and like thousands of suns shining. Thirty-two good generals of Buddha are excellent. "So when the Buddha advised me to become a monk, I immediately agreed, because I love the dignity and the thirty-two beautiful generals of the Buddha." Ananda had forgotten that his predestined cause for renunciation was because he saw thirty-two good generals of Buddha. My mind not only makes offerings to the Tathagata.

My mind not only made offerings to the Blessed One, but also went through many states such as the Ganges sand, inherited by the Buddhas and the Goodwill. When Ananda said "redundancy" means "I have been to serve all Buddhas, make offerings to Buddhas, pay homage to Buddhas, and I have done the same to countless Buddhas." Thien Friendly knowledge. Embracing the mind of great energy, doing all the things that are difficult to do, is using this mind. I do everything that others cannot. People are often afraid of suffering, but I'm not afraid of suffering. I worship the Buddhas and care about what the Buddhas need. The ring bears things that others cannot practice and endure. All that I can do is in my heart. The reason that you can give rise to merit by making offerings to the Triple Gem is because of applying this mind.

Although the Blessed One considers that he destroys Buddhism and says these things. Even if you have turned away or completely abandoned the good roots so that there is nothing left, you still use this mind. We can say this idea as follows: assuming Ananda disbanded Buddha Dharma, then Ananda still thought that A-nan's mind did it.

Now the Buddha clearly pointed out that this is not the mind, so you have no mind, like wood like stone. Because apart from that knowing you have nothing else. Ananda was really confused when he said that, "You have become inanimate, you are no different from rocks or plants because you don't have the mind." If you are completely separate from this discriminating consciousness, is there anything else besides that? Nothing else anymore. My current ability to listen to the Sutras is precisely this mind. Other than that, I have nothing else. ” Why does Tathagata say that is not the mind? I was terrified and in the public everyone was suspicious.

“Now I am really worried. The Blessed One just said that it is not my mind. And not only me, I believe that everyone has doubts when listening to the Blessed One. And my fear of fear and the public's suspicion are unbearable. ” Because the word "suspicion" means that the masses have not understood the teachings of Tathagata and have not yet asked that. Why did Ananda say that the public had many doubts and Ananda was very surprised? It was because all the members of the conference only played the audience, so they did not mean to put themselves in the situation like Ananda. But Ananda was especially focused entirely on the teachings. So when Buddha Shakyamuni told him that Ananda had no mind, he was completely taken aback.

“No mind? Nothing yet! Later on you will see I don't even have a body! ” Ananda said that everyone in the conference listened to the conversation between Buddha and Ananda had many doubts, but actually that was what Ananda interpreted with his conscious mind. Ananda thought, "Perhaps these people still do not understand." But Ananda did not know that there were also great Bodhisattvas present in the assembly, although they did not say anything, but they were too knowledgeable. With his superficial appreciation, Ananda deduced everything in a more serious way. Indeed, I believe the members of the conference such as Bodhisattva Van-enemies-professor-profit, Bodhisattva Avalokiteshvara, Bodhisattva Bodhisattva Mahayana, could they have such doubts? Brought the Buddha to invite compassion to teach those who have not been enlightened. Compassion has the power to free people from suffering. Ananda answered, "Please respectfully save us from despair; and enlighten us, those who have not understood the teachings yet, to reach enlightenment. "

Kinh văn: Shi Shizun , revealing  Ananda , and the general public ,  wanting to make the heart enter into no endurance.

Phonetic:  At the time of World Religion, open A-nan, access to the mass, sexuality and spirituality enter the law of birth and birth.

Vietnamese translation: At that time the Blessed One taught Ananda and all the masses, wishing their hearts and minds to be free of Dharma.

Lecture: At that time the Blessed One. It was at the time that Ananda asked the Buddha to enlighten the enlightened. Shakyamuni Buddha loved his cousin and arose a protective love for Ananda. Therefore, the Blessed One taught Ananda and all the people, wishing for their minds to achieve the law of infertility. What does "infertility to Dharma Ring" mean? There are three types of "rings." Birth rings, legal rings and infertility legal rings. Is the state without birth and also without law. Ie the state has no legal birth, nor has France gone. When you have attained the law of infertility, you will see that each of the dharmas in the six continents and the four holy states has no dharma that was born nor any dharma that is destroyed. French legal world quartet transcendence sex education, gender identity and gender identity. While the six realms of the ordinary world lie within the three realms,

So the essence of dhammas is like silence. Because things are inherently like immovable things, they don't arise as they are. Before you were enlightened, you thought, "Oh! No, there is no birth nor death, everything will vanish into nothing. ” When a fear enters your mind: you cannot bear the idea of ​​fear. But if once you have witnessed the realm of immortal immortality - in fact, it doesn't seem that different from what you normally think and it is hard to tolerate it, because you have already Proof of infertility is legal. So make sure you get a great deal of inconceivable faith. The state of religious induction occurs when you are about to attain enlightenment but have not yet manifested it.

When religious induction occurs, the only way is to hold it in your heart. Only I know, can not go around telling others. That is called the law of infertility. When you see that all the mountains of the river flow from your nature: seeing that the three realms are just a manifestation of the mind, seeing that all things are just a manifestation of consciousness. Once you witness that realm, everything and everything are free from the idea of ​​arising and passing. All the phenomena that you see as inland mountains and rivers, flowers and trees are just the most visible one. That is the law of birthlessness.

The Bodhisattva Guan Yin said:
"Born and disappear, cessation and
passing away, " (When passing through the world of birth and death, the passing-away scene is right in the present.) That is because Ananda It was impossible to enter this ring, so the Buddha taught the masses only now, wishing for all of them and all sentient beings to be free of the law of infertility.

Kinh văn:  the sub-division seat , Moe hard top , advertised words :  Tathagata often said that all phenomena born , idealism by now. All the causal world is dusty , and it is formed by heart.

Phonetic transcription:  Su court court, A-nan ma ma, ad fox children pedagogical readings: Tathagata often theory, the legal basis of birth, idealistic mind appears, necessarily cause and effect, the world is bare, the human mind into the heart.

Vietnamese translation: From where the lion court, Buddha stroked Ananda's head and said: Tathagata often said that all dharma arising from the mind manifested. All karma and the world, as much as mote, are in the mind that can be counted (existing).

Lecture: From the lions' court: this does not mean that the Buddha is seated on the lion's back or that the Buddha's seat is carved with the shape of a lion, but because the Buddha's phonetics are likened to the roar of a lion So, the place where Buddha preached was called the Lion Court.

Buddha stroked Ananda's head The Buddha took his hand and stroked Ananda's head. In Buddhism, the act of bowing one's head is the expression of the highest kindness, emitting a great capacity to take the sentient beings. And then said, "Tathagata often says that all dharma-giving arises are caused by kindness." Tathagata has long said that all things are manifestations of the mind. All cause and effect successively, results and results, all dharmas in the world and throughout the world as much as mote are there in the mind. All are manifestations from our hearts. So Chinese ancient saying:

The weak minded person attains a great place. (If anyone realizes his / her own mind, there is no more foot below the ground.) So what is it? Where did the land under my feet go? It is an expression of Zen Buddhism about the irony of the impossible. Unfortunately, when the mind is not realized, the earth is still a huge dust.

Kinh văn:  Ananda , if all the world , everything , and even the blades of grass. Interrogate its root element , salty there somatic. Even the void is famous.

Phonetic:  A-nan, the weak world, necessarily possesses, fidelity even draft manipulation kiet, the root cause, the possible function. Deviant nowhere herons impersonate identity.

Vietnamese translation: Ananda, like all things that exist in the world from the grass, the leaves, the rope, the knot ... when considering its roots, everything can be Tanh. Until nowhere also has names and appearances.

Teaching: Buddha once again called Ananda, Ananda, like all things that exist in the world from the grass, the leaves, the rope, the knot ... when you consider its roots, each Everything that is possible, until nothingness also has a name and appearance. Everything in this world including the mainland mountains and rivers, all the statues such as plants, herbs, strings, knots, and even nothingness, it still has the name "nowhere" and figure It looks like "nothingness." All have a physical nature.

Kinh văn:  not to mention the wonderful clean net clear your heart , of all the heart , and since no body ?

Phonetic:  Ha pure magic situation pure mind, mind necessarily Tanh, pediatric self can not?

How to translate this pure, lucid mind into this miracle is the nature of all conceptions that by itself cannot be emptiness?

Lecture: The case of pure, clear mind, which is miraculous, but which cannot be human. That mind must definitely be able to Tanh.

Kinh văn:  Ruoru Executive Lin  . Respectively sleep concept , as the intellectual , will be for those who heart , this heart shall Lizhu all the color, flavor and touch , all do not have a career full of dust.

Phonetic: As for the  acceptance of the khưu, discernment of awareness, willow tri tri Tanh, all fake mind, try the mind of instant gratification, the flavor of emotions, the words of the career, the difference between property,

Vietnamese translation: If he clings to Tanh distinctions knowledge, for that is the mind, then this mind when leaving all sound, flavor, taste, contact, the mind must have its own nature.

Lecture: If you hold fast, if you insist on holding on to every idea, every idea, every inherent speculation, like a miser who holds the gold vault. To say that the knowing characteristic that distinguishes the mind is that this mind, when leaving all rupas, bars, flavors, flavors, and emotions (is separate from the activities of the ceilings), that mind must have its own nature. If the discriminating mind is the true mind, it would exist without any contact with rupa, sound, flavor, taste and contact. Although only mentioned five dishes. But all implies the six ceilings. If the conscious mind distinguishes the true mind, that mind should continue to exist even if the mind has the whole nature, transcending the sensations when contacting with the six mundane objects. There should have been another mind, other than the mind that formed as soon as the faculties (eyes, ears, nose, tongue, bodily contact with the rupa, speech, taste, taste, contact, dharma). Is that the solution? Is not? Buddha only made this hypothesis to enlighten Ananda.

Kinh văn:  If you are today , listen to my law. This is different because of sound.

Phonetic:  Like alchemy, excess hearing, try to make a sound of speech, distinguish children.

Vietnamese translation: As he now hears the dharma of Tathagata, it is the sound multiplication that has a distinction.

Lecture: Now the Buddha began to explain that Ananda did not have any discriminating consciousness present, but completely separate from his awareness of it. As it stands today, when he listens to my dharma, it is the cause of the distinction. "Ananda, you are here, listening to me lecture and thanks to the sound you have the distinction." That is not the case that you can hear when there is no sound. ”The Buddha mainly told Ananda that the true mind is right at the base of the six doors: eyes, ears, nose, body , italy. Capital does not fluctuate.

And the six consciousness are due to identity, sound, flavor, touch, and conditions according to the scene, so they are oscillations, so they are not genuine, so they belong to delusion. In fact, thanks to the six doors and the six consciousness there is the use of seeing, hearing, or knowing. It is very difficult to analyze this point clearly. It is only when the six faculties come into contact with the scenes, as well as the clear mirror, reflect the image, which is not distinguished at all. And the six consciousness when predestined to arise immediately distinguish. There should be discrimination and non-discrimination. That is the difference between consciousness and radical.

Kinh văn:  vertical off all the knowledge and awareness , Defense and leisurely and carefree , Utah for the law dust , respectively shadow thing.

Phonetic: They  kill the most comments and ideas, the interior is idle, due to the method of the ceiling and distinguishing the images.

Vietnamese translation: Although there is killing all seeing, listening, understanding, knowing that keeping the serenity, quietly inside, are due to the shadow of the legal discernment still.

Lecture: Even if you have completely eradicated seeing, hearing, understanding and knowing, you can keep the inner peace and quietness. Even if you temporarily stop seeing, hearing, understanding, knowing, that is just a state of silence. Certification of this state also requires elaborate. Once you have completely eliminated seeing, hearing, understanding, knowing, you can remain in a state of contempt. It is a feeling of silence with no reciting thoughts and you don't have to do anything in it. Your mind is completely quiet and no longer have to worry about anything. The heathen considers this the highest realm that austerities can achieve. They sit quietly and no longer see themselves (egolessness), people (inhuman) anymore. Seeing that everything is empty, even their bodies vanish and they think it is a powerful place to use.

In fact, this is only a little touch thanks to the elaborate effort, thanks to the spiritual training should keep this "serenity, quiet inside". So the heathen row for this state is the ultimate, they make every effort to maintain this state of concentration. Do not let it dissipate. They do not want their elaborate uselessness. But actually in this type of realm, all due to the shadow of the legal discrimination of the ceiling still. The realm of "quiet serenity" within that is just the activity of the sixth consciousness (consciousness) and consciousness. The word in right speech means the object of the conscious mind. At this point, the previous five memories (eyes, ears, ears, eyes, body) disappeared.

Hearing and seeing no longer look outward, the sense of smell and taste no longer affect you and the body is no longer affected by touch. The sixth consciousness (consciousness) is now called "consciousness consciousness." It only works when the previous year has stopped working. For example, dreaming is an expression of conscious poisoning. And the "serene, quiet" state mentioned in the text is another case. That is when the previous year is completely empty, you feel your hearing, your knowledge completely disappear, but you are still conscious. In it is still the shadow of the very small legal ceiling, very difficult to identify thoroughly. That is the distinctions that the legal ceiling still falls in the mind.

It is not a true realm, when you reach this state you will see everything going very well, but with the view of Buddhism, you have not achieved even the first step. Don't be content with yourself, you should consider yourself more carefully. “Oh! This is the wonderful realm of sitting meditation. ” Instead, you should continue elaborately to proceed. If you stop here, it is very easy to fall into obedience, where seeing, hearing, understanding, knowing disappears and there is no longer anything else. But that good realm is not going to help your development of meditation experience. The sixth consciousness (consciousness) and one-headed consciousness are the ones that easily lead you to the wrong path and the error.

Single head consciousness has four types: Single-
minded dispersion: scattered daily mind often arises discrimination concept.
Hysterical poison: when someone goes crazy and talks hysterically. Their sixth consciousness (consciousness) was then hysterical, they could no longer control it.
The dream is poisonous: when you dream, you see everything with full color and strange objects that are poisonous and poisonous.
Concentration is unique: it is the state of "quiet serenity" that the Bible is talking about. In that view, hear, understand, know completely absent, but the first single-minded concentration is still active.

Kinh văn:  I am not Chik Yu , executive non-heart. However, the heart Ru , fine try to figure out , if Cheng pulls away , respectively resistance , i.e. Curative true.

Phonetic:  Self non sharpness, accept the mindless. Relaxed as the mind, subtle ghosts, weak money ceiling, organic distinctions Tanh, ie chon mind.

Vietnamese translation: Not that I told him that it was not the mind. But he had to consider well, if there was a discriminatory nature when he left the whole world, that was his mind.

Teaching: Buddha told Ananda: Not that I told him to accept that it is not the mind. Tathagata did not order him to agree with what Tathagata said. But he had to consider well, if there was a discriminatory nature when he left the whole world, that was his mind. If when he left the whole world he could still be distinguished, that was his true mind.

Kinh văn:  If no, respectively, from the dust of the body , Sri Lanka, respectively, Cheng pulls the shadow thing.

Phonetic:  Disadvantage of distinguishing the invisible ceiling, the precedent principle distinguishes the picture

Vietnamese translation: If this discriminatory nature when leaving the ceiling without any substance, it is only the distinguishing shadow of the ceiling.

Lecture: If this discriminating mind when leaving the ceiling without leaving the self. If you cannot find the essence of discrimination when you are completely separate from the ceiling, then it is only the distinguishing figure of the ceiling. That is not the true mind.

Kinh văn: The  dust is very lived , if it becomes extinct , this heart will be the same as the rabbit hair horn. Then Rufa is in demise. Who can revise the evidence and have no way to live ?

Phonetic:  Tran extraordinary head, fade away, try to conquer the mind. Law as the body, agreed to kill. States Thuy tu not being legal rings?

Vietnamese translation: The ceiling is not permanent, when it disappears, that mind is like the rabbit's fur. The law of his body is like cessation. Who is a legal practitioner of infertility?

Lecture: This passage explains the problem a little more clearly. The ceiling is not permanent, when it disappears, that mind is like the rabbit's fur. When facing the ceiling that you begin to initiate, you will think that there is a distinct thought and that is the mind of discrimination. If the opposite the ceiling is differentiated mind, while not facing the ceiling then there is no discrimination. That discriminating mind also disappears too. So when you do not meet the precursor, you do not initiate the mind, when there is no discriminating mind, where is your mind?

That mind is like a rabbit's fur. When do turtles grow feathers? Never. When does the rabbit grow its horn? Never. So he had absolutely no mind. His dharma body is like a cessation. Because he had no mind, his dharmakaya didn't exist either. How can he have the dharmakaya when he has no mind? Who is a legal practitioner of infertility. What will you take to cultivate enlightenment, to attain enlightenment? If you do not have the body nor the mind, who practices to witness the law of infertility?

Kinh văn:  Instant Ananda and all public , silent self-deactivation.

Phonetic:  Instantaneous A-nan, data such as mass, automatically default.

Vietnamese translation: At that time, Ananda and the whole mass were silent and bewildered (seeing themselves as losing something).

Lecture: The Buddha explained that if the mind exists when there is discrimination from the mundane precedent, then when the mind is separated from the premature, the mind will no longer discriminate. Does that mean there is no mind? If there is no mind, there is no dharmakaya, then who is the practitioner of infertility? Ananda and the mass thought like that and found themselves right.

At that time, Ananda and the whole mass were bewildered silently (seeing themselves as losing something). Nobody knows what else to say. They could only look at each other, but this time it was not because they had entered samadhi.

Kinh văn:  The Buddha told Ananda : all the world to learn the various repair person , before now, although the first set to nine , not Loujin , into the Arhat , chosen by the execution of this life and death, delusion , mistaken for real. Therefore in Rujin although much smell , not a sacred fruit .

Phonetic:  Buddha A-nan: The world necessarily monks learners, currently money, but into the secondary, immortal smuggled to A-la-Han, the stage due to accept birth and death, damage, the ancient capital, Kim, though multicultural, unsuccessful.

Vietnamese translation: The Buddha told Ananda: Everyone who practices in the world, though now has been appointed by the disciples, but does not get rid of delusion, becomes an arhat, is due to attachment. delusion born kill, mistaken for that is the true. So now, although he has learned a lot, he has not attained enlightenment.

Teaching: The Buddha told Ananda The Buddha saw that everyone in the conference was anxious and completely lost the ability to control himself. They are like lost souls. Khong Manh's teaching talks about the mind as follows:

Mind comes and goes without a definite time. Do
n't know where.
Should be called the mind

You never know when the mind will start, when the mind will be still and you will not know where to go. Perhaps so it is the mind. However, the mind that Confucius refers to here is just the mind of delusion, not the heart. Already the true mind, how come in and out? It does not have an exit or entrance. Mencius also said:

“When people have chickens and dogs are lost, people find ways to catch them and know they can find them again. But once they lose their minds, they don't know where to look. ”

Here too, Mencius is talking about the mind that arises from morning to night, the mind that runs east, runs west, runs forward, runs back and forth. Mencius had absolutely no idea how to meditate carefully on his own mind so he could not tell him not to run around in vain. I told you that the wishful thinking can make you within a mere memory of being in New York without having to buy a plane or train ticket, you can stroll around the Brooklyn Bridge without having to take the bus there. It is a way to travel without spending money, but it is a great effort of the mind. The words about Mencius's mind are also referring to the discriminating mind, the mind that is so familiar with Ananda. The discriminating mind is impermanent, and the true mind is permanent. All people cultivate in the world, even though they are now secondary. That is, the Fourth Jhana: First Jhana, the Second Jhana, the Third Jhana, the Fourth Jhana and the fourth, including:
- No boundless origin
- Infinite infinite consciousness
- Infinite possession of origin
- Non-idealistic origin
plus the annihilation of thought-life, into all nine dishes.

But do not kill all delusion or a-la-Han, because of attachment to delusion arising. Why when they practice has achieved nine levels of meditation and did not overcome, not completely transformed all delusion and the a-la-Han? That is because they are too deeply attached to delusion arising. Mistake it for true nature.

They make mistakes for delusion that is true. So now he has learned a lot, but has not been a saint. At the time the Buddha preached this sutta, Ananda had witnessed the result of the arahantship, but why did the Buddha say that even though Ananda had attained that result with profound knowledge, Ananda Still not fully able to witness the fruit? The Buddha meant to say that Ananda has not completely transformed all delusion, Ananda has not yet been completely smuggled. For Hinayana, preliminary results a-la-Han is considered to be in the ranks of saints but with the Bodhisattva is not.

Kinh văn:  A bad already , repeat the sad tears , prostrate , kneel together in prayer and white Buddha said : self Buddhist monk from the heart and , rely Buddha Wei Shen. Since I often contemplate no labor repair , will that Tathagata , drop me a samadhi. I do not know the body and mind , this is not a generation. Losing my heart , even though I'm a monk , I do n't like the Tao. For example, the poor son died.

Phonetic:  A-nan of course, coincidence bi, the first five locations, schools of attorney general, pediatric Buddha language: Self ego parts Buddha, emanate mind, Buddhist statues. Often self-thinking, endless labor falls tu, like the Tathagata, Hue eighty self. Real mind and body, incompatible duty. Disappointed mind, but the body, renunciation entered the mind. For example, the same death, exhausting the oath.

Vietnamese translation: An-nan heard and cried, sown five stature close to the ground, knelt and clasped hands of the Buddha: - Since I came from the mind of the Buddha, I only know to depend on the dread of the Buddha. I often think that, from the hard work of practice, I hope that the Tathagata will give me the right concentration. I do not know the body and mind of Buddha and I can not replace each other. So I lost my mind, but my body was ordained but the mind didn't enter. I am like a man who died with my father and ran away.

Preach: The Buddha said that Ananda was hindered by the pluralism so he could not witness the fruit. Ananda was indifferent in the practice of concentration and attention in the pursuit of profound knowledge. Ananda heard it and cried and cried,

Why did Ananda cry? Because Ananda realized that it was a waste of time, and in fact, when Ananda found himself not yet witnessing the Saint, he was very sad. So Ananda burst into tears. Again, knowing that the Buddha had revealed to him the true mind, Ananda was overflowing with gratitude from the compassion of the Buddha, so An-nan was moved to tears. Ananda sowed five stems close to the ground, knelt and clasped the hands of the Buddha

Ananda planted the five limbs of his body, his hands, feet, and head, close to the ground. After sincerely paying homage to the Buddha, Ananda knelt and folded his hands towards the Buddha. Ananda grieved and lamented at the same time as if the child was playful and bullied. Bullying what? Ananda completely lost the basic inference system in her mind as An explained it. Since I came to the mind of renunciation in accordance with the Buddha, I only know to depend on the Buddha's dread.

Ananda was the attendant of the Buddha, doing things like helping him to stand up when the Buddha stepped up to the throne. Although Ananda was ordained, but as I have said before, the renunciants are to develop a mind, to leave the secular house, the three realms house, and the afflicted house. Ananda only came out of the secular house. Ananda confessed that, even though he was ordained and bowed to the Buddha to be a guru, Ananda still had not changed his mind. What is that? is to depend on the mighty virtue of Buddha. Ananda thought, "As for me, I have Buddha as a cousin." Who else in this world has Buddha as a cousin like me? ” An-nan was extremely arrogant, An-nan thought that he had both statute and power to rely on.

Ananda relied on the mighty virtue of Buddha. I often think that "there is no need to practice hard practice, hoping that the Tathagata will give me right concentration. Ananda thought to himself, "I have Buddha and my brothers and sisters, so I don't have to practice. to avoid hardships in elaborate practice. What happened? Because my cousin became a Buddha, why must I practice spiritually? Buddha can bestow his righteous concentration. " Ananda thought so, so he found himself not necessary to practice concentration. Can Buddha give Ananda right away, thinking like that? I do not know the body and mind of Buddha and I can not replace each other.

Ananda said so. I am sure none of us can think like that. We all know that one person is no substitute for the other. But Ananda said that Ananda did not really know that Buddha's body was Buddha's body and that Ananda's body was Ananda's body; the mind of Buddha is the mind of Buddha and the mind of Ananda is the mind of Ananda. They are not interchangeable. The Buddha cannot represent both the body and mind of Ananda and Ananda cannot represent Buddha's body and mind. Ananda was not aware that he had to practice his concentration. So I lost my duty,

Because I have lost a great thing. Ananda admitted. Although the body has been ordained, although A-nan has become a Bhikkhu khưu, the mind does not enter the religion - it is Ananda who has not yet received the concentration. I am like a man who died with my father running away

Ananda imply by comparison method - with the case that the rich man has many blessings, he has a son, but his son disregards his father's possessions but leaves his home, suffering from misery. extreme in the human world. What did Ananda want to say? "I am a Buddhist monk but I am not a monk, because I am lacking in energy, so I am a poor and needy child." Indeed, you should have been involved in the Tathagata's housework, but because you have no concentration, you do not have the authority to receive the wealth of Buddha Dharma accumulated from the blessings of the Buddhas. So An-nan mourns like a child.

Kinh văn: Although Naizhi knows  how to hear it today , if he does not practice , he will not. If people say to eat , they can't be full.

Phonetic transcription:  Kim Nhat Nie tri, though multicultural, weak, austerities, unequal, like realism, general impotence

Vietnamese translation: Nowadays, we know that even though we hear the Buddha's teachings, if we don't practice, we still haven't heard. As someone who only talks about food, he doesn't get enough.

Lecture: Today I know: until now I realized this, I have never known it before. Although listening to Buddha Dharma a lot, if you do not practice, you have not heard it. If you simply know a few things but don't put them into practice, you will be like a drunkard, only able to talk but not practice. In other words, Ananda can remember many things, Ananda is a broad learner and remembers a lot, but she does not use the practice, does not elaborate, brings those insights into practice, Ananda never really do that. If Ananda does not bring what he understands to practice, then like Ananda does not know anything. Like people who have only heard of food, they end up not being full.

Like chattering people talking about food. For example, people who like to eat vegetarian say, "Make fruit dumplings, it's very good." Or say, "Make a donut like Manchuria, this one is even better." Those who like to eat salty say: “Chinese restaurant, there ... is the best in the province, the food there is really delicious. Let's go to eat Chinese food. ” Americans love to eat Chinese rice. But they only talked about food, when there is no way to eat, there is no way to be full. Should have shelves:

General updated tha book
Tu
wealthy money distribution Preferential practice,
Multiculturalism like herons.

Means: Everyday worry about counting money for others, but not own half a coin. Just like not following the Dharma correctly, even if you have a wide education, you will be able to count the money for others. Regardless of what doctrine you understand, if you do not practice the right path, it is the same as someone who counts money for others. You have no part in it. If you do not really diligently practice, there will be no results from that effort.

Kinh văn:  Buddha , I'll wait for this person , two wrapped around the barrier , Liang made I do not know , silence often concentric. Wish to mourn poorly , express my heart and open my eyes.

Phonetic:  World Religion, falling metal alms, stumbling block base, salary due to any ignorance, ordinary mind nature. Vow to the Tathagata who is conscientious, exposes the mind, enlightens the director.

Vietnamese translation: Bach The Ton, now we are bound by two obstacles, because we do not know the nature of the mind which is always quiet. Bowing to the Tathagata to pity the poor and destitute, giving rise to a lucid and mysterious mind, opening the eyes of the path for us.

Explaining: Ananda replied: "World Honored One, we are all bound by two obstacles now. Everyone in the public is bound by two obstacles. The first is negativity, and the second is mental hindrances. Disturbance arises due to accept ego. Department of obstacle arising arising due to law. In regards to karmic knowledge, if you think, "I know a lot," that is an obstacle. It is not that the more one learns, the more knowledge they gain, but the more they learn, the more they are hindered by what they know. Why is knowledge an obstacle? Because it makes people arrogant and often think: "You look at me. I know everything that none of you know. I go beyond you. I cannot compare with you guys. You are all stupid. But as for me, why is my school unique in this world? This life is very rare. ” As soon as this arrogant mind arises, it is the knowledge base.

When accepting ego, will arise arising disturbing emotions. Regardless of what happens, you cannot see it clearly, you cannot release it, so you are entangled with it. And once the attachment arises, disturbing emotions follow. That is disturbing afflictions. These are the two obstacles that Ananda said that all the people in the assembly were bound. To "bind" means to not be free. They do not have freedom because they have these two obstacles. Because do not know the nature of capital is often quiet.

I never knew that my feet were still and quiet. Now because I do not understand this principle. Bowing to the Tathagata to pity the poor and destitute, giving rise to a clear and clear mind, opening the eyes for us. "Please have mercy on me, please have mercy on me." Ananda still relied on Buddha, still not having her own stance. "Poor and destitute" means that the treasure of Dharma is not yet known to be the Prime Minister of Strictness. Ananda expected the Buddha to be mercifully showing only the miraculous and sincere mind, right there, opening the eyes of the path, wisdom and growth. It is essential for Ananda to be part of the Congregation.

Kinh văn:  Instant Tathagata , from the chest swastika , emission specter , its light Huang Yu , there are ten heavenly color dust Cape moment all over the world Buddha. Filling ten times , all treasure brake , such as to the top  . Turn to Ananda , and the public.

Phonetic:  Instantaneous Tathagata, spare parts of thousands of courage, brave export security, period optical panic, the best natural spread of the cross of the world's best universal Buddha world time. Variable shop cross owned security, Chu Lai Lai Danh. A-Tuyen Magisterium, the word mass.

Vietnamese translation: At that time from the swastika on Tathagata chest emitted a golden glory, bright light with hundreds of thousands of colors, lighting simultaneously throughout the ten directions of the Buddhas as much as the number of mote. Aura poured down on the throne of the Tathagata in the Buddha realms in all ten directions. Turn to enlightenment to Ananda and the whole mass.

Lecture: In the previous sutta, the Buddha emanated from the subject. The aura shone like a hundred thousand suns. What does the aura symbolize? Symbol of the delusion of delusion: disappointment. Now, once again, the Buddha is radiating light again, this time aura is released from the swastika in front of the Buddha's chest. This symbolizes the true expression: the mind. Then from the swastika on Tathagata chest emitted a golden glory.

You can see the swastika on the Buddha image. The swastika symbolizes the multitude of Buddha's solemn generals, due to the virtue of the Buddha that has attained perfection. Bright light with hundreds of thousands of colors simultaneously shines throughout the ten directions of the Buddhas, like the number of mote. From the swastika, the golden light emanates everywhere. It is the aura directed by the iridescent light, sparkling with hundreds of thousands of colors, shining all over, not only the realm of the grandmother, but also simultaneously throughout the realms of the Buddhas. Then that glory poured down on the throne of the Tathagata in the realms of the Buddhas in the ten directions. The halo shines down on the empowerment of the Tathagatas at the Buddhas in the ten directions as much as the number of mote.

That means that from the empowerments of the Buddhas aura radiates each other. And then turn to enlightenment to Ananda and the whole mass After the coronary light illuminates the Tathagata all over the ten directions, the radiance from Buddha comes back and then falls down to the head of Ananda and head of the great Bodhisattva, great a-la-Han, the Bhikkhu-khưu the king, the chief mandarins, the heads of the conference. The Buddha unleashed this halo as a sign that made people realize the clear and permanent pure nature of the mind.

Kinh văn:  Announce to Ananda : I am now Ru , building a Dafa building , which will make all sentient beings from all sides. Obtain a delicate and dense , pure and clear mind , and clear eyes.

Phonetic transcription:  Ananda speech: Ngo Kim Vi Nhu, the great knowledge of the colon, herons of the cross, the design of sentient beings, the marvelous plan of the secret nature, the clear mind and the purity of eyes.

Vietnamese translation: Then the Buddha told Ananda: Now Tathagata because he established the great dharma assembly, causing all sentient beings all over the ten directions to attain a pure, profound and mysterious mind and a pure vision.

Lecture: Then the Buddha told Ananda, "Now Tathagata, because you set up the great dharma chamber, made sentient beings all over the ten directions to attain a pure, profound and mysterious mind. The Buddha told Ananda, "Tathagata created this great dharma assembly not only for himself but also for the sentient beings in all ten directions, so that they could achieve this extremely wonderful, miraculous realm, that is the scene of About the secret micro Confidential has been mentioned in the title of the sutta. Secretly hidden because before the Buddha just presented, no one can know. Just as geologists haven't discovered the vein of gold, no one knows what gold is in it. Once gold was discovered, geologists came to the site to survey, knowing that there was a gold mine before mining. The "secret micro secret" is exactly the same.

The Tathagata will help all sentient beings attain a pure and mysterious mind and attain a pure eye. The nature is pure and pure. Chon is usually wise. Because the mind is pure, clear, and pure, you have a pure moral eye. That is the vision that Ananda asked Buddha to open for him. Directed eye also known as Hue labels (the eyes of wisdom). "Purity" means being free from all the most subtle defilements. With the look of Hue eyes see morality very pure and true. If you have a pure eye, you will not be hindered and be able to fully understand all the moralities.

Kinh văn:  Ananda , Ruxian answer me , see the light fist , fist bright , why all , Yunhe into a fist , Yu who will see ?  A unspeakable : a Buddha all Yan Fu Tan Jin Xi as Baoshan. The birth of the Jingjing is bright. I actually looked at the five-wheeled fingertips , bent and showing people , so I had a fist  .

Phonetic:  A-nan, as the first answer, antagonist quang minh, try right to clear, nhơn Hà own, van ha thanh quy, nhề thỳ kiến? Ananda: Because Buddha all match-match-forums, chains such as security, purity of birth, inherent light. Falls real vision, contemplation contemplation, hidden evil market, inherent general rights.

Vietnamese translation: Ananda, he previously answered that his fist looked dazzling. So does this fist cause pain? How do fist become bright? What did he take to see?
Ananda answered,
"The Buddha's body is like golden matches. Flamboyant like shining mountains, born of pure virtues, so it has a bright aura." I actually saw with my eyes that the five fingers of Buddha shrunk into fists, bringing them up for everyone to see.

Teaching: Buddha called Ananda again. Ananda, he answered earlier that he saw his hand shine. So where does this fist multiply? How do fist become bright? Tell Tathagata why the Tathagata's hand emits light? What did he take to see? What do you use to see?

Ananda said:
- The body of Buddha is like a gold of Match-light as bright as a mountain of treasure. This body is born of pure virtue, so it has a bright aura. The Buddha's whole body is the yellow color of a match. Match-fits-Sanskrit. Chinese translation is Thang kim. In the south of Mount Tu-di, there is a river, there is a lot of match-match plants, the fruit of this tree when ripened into the river, the sand under the river is tinted into yellow, this yellow is darker than yellow. often. This yellow sandstone is also heavier than normal gold, when brought in some of these gold particles to leave it in a dark room, it emits light like the day. The body of the Buddha is yellow in the same way as the gold in a match-match river. The yellow color in the Buddha's body is a mixture of yellow and red. Buddha's body with that form is crystallized from the pure virtue so his body emits light. I have seen it with my eyes. Ananda said: "I actually used my eyes to see." The five fingers of the Buddha shrank into fists and were shown to everyone.

Kinh văn:  Buddha told Ananda : If you come today , tell the truth. There are various wise , to give an example to Yu , derived enlightened .

Phonetic:  Buddha A-nan: Tathagata Kim Nhat, true language. The intellectual property, fake example, children attained enlightenment.

Vietnamese Translation: Buddha told Ananda: Tathagata today told him honestly, wise people need to use examples to be enlightened.

Teaching: The Buddha told Ananda: Tathagata today told him honestly. " Now Tathagata will tell him an absolute truth. Do you listen? Those who are wise, need to use examples to be enlightened. Intellectuals like to use examples to be enlightened. Because when you really have wisdom, you can understand ten things by just hearing one thing. I just say one way you can deduce ten or a hundred ways. That is true wisdom. The "intellectuals" mentioned in the text are not true intellectuals but ordinary intellectuals, not tall or short. These people can be enlightened through the use of examples. But if people who are slow-moving, lacking in intelligence, give them an example, they will not understand it and will ask, "What's the matter?"

Kinh văn:  Ananda , such as my fist , the absence of my hand , not my fist. Without your eyes , you will not be seen. Take Ru Yangen as an example. Does it mean anything ?

Phonetic:  A-nan, such as falling right, selflessness falling, unsuccessful falling right, weak eyes like no goal. Of course, the eyes of the eye, the fall of power, the meaning of the army?

Vietnamese translation: Ananda, such as the fist of Tathagata, if there is no hand, it will not become a fist. Without eyes he could not see. Applying the example of Tathagata's fist and the view from his eyes the same?

Lecture: Ananda, such as holding hands of Tathagata, if there is no hand, it will not become a fist. As well as another expression. Without eyes he could not see. Applying the example of Tathagata's fist and the view from his eyes the same? Buddha asked Ananda, are we comparing the same things?

Kinh văn:  Ananda said :  only , world respect. Without my eyes , not my opinion. With my eye roots , for example, to punch , things are similar.

Phonetic:  Ananda: Duy Nhien Signless egos, unsuccessful. Of course self-reliance, the Tathagata rules, the same kind.

Vietnamese translation: Ananda ladies: Bach The Ton, that's right. If there is no eye, then there is no seeing. If we take the example of Buddha's hand, for example, compared with seeing from your eyes, the meaning is the same.

Lecture: Ananda did not have time to think carefully. Now Ananda did not need to think.
Ananda replied, "White World religions, that's right. If there is no eye, then there is no seeing. If we take the example of Buddha's hand, for example, compared with seeing from your eyes, the meaning is the same. Yes, White World Religion, if World Religion compare these two cases, the meaning is not different.

Kinh văn:  The Buddha told Ananda : Ruyan similar , righteous otherwise. Why is that ?  If there is no human hand , fist after all off , he's no eye , a non-see-nothing.

Phonetic:  Buddha A-nan: A similar language, a natural meaning. Trying to try? As countless players, all right wing kill, invisible label loads, non-full invisible.

Vietnamese translation: The Buddha told Ananda: He said the same thing, that is not true. What happened? If a person doesn't have a hand, obviously there's no fist, but blind people, they're not completely blind.

Teaching: Here the Buddha criticized Ananda, telling Ananda that Ananda's idea was not right.
The Buddha said to Ananda: "You say the same thing, that is not true."

He thinks that the two cases in the given example are the same. Not. What happened? If a person doesn't have a hand, there's definitely no fist. If people don't have hands, they don't have hands. But the blind, not that they have absolutely no seeing. But if a person doesn't have eyes, that's not the case if they can't see anything, they can still see it. People without eyes can see. Do you believe it?

Kinh văn:  it's what ?  Ru try to passers-by , asking blind , Ruhe see ?  Bizhu blind , will be A. Yu : I only see the front of this darkness , much less his visions.

Phonetic: What is  the reason? As the experiment, obedience as a result, nhe Ha knowledge? Belgium is very strong, all responding: Falling in love with money, only ants of darkness, blissful wings.

Vietnamese translation: Why? He tried out and asked the blind people:
- Do you see anything?
The blind will certainly answer:
- Now I see only a dark color before my eyes, but nothing else.

Lecture: Why? Why did Tathagata tell him that?

He tried out and asked the blind people:
- Do you see anything?

Go out to the market, meet a blind man and ask him what he sees?

The blind will surely answer:
- Now I see only a dark color in front of my eyes and nothing else. The blind will answer that they see nothing but a dark color.

Kinh văn:  so the concept of justice , Cheng pulls from dark , to see what a loss .

Phonetic:  Di sense of meaning, pre-emptive ceiling, ants damage.

Vietnamese translation: In that sense, the review is clear, the blind see the dark front, but their view is not missing.

Lecture: In that sense, to consider it is clear. If you understand this idea, if you contemplate that meaning, you will know. Blind people see a dark color ahead, but their vision is not missing. If you see the dark color in front of you, your view is not lost, that view does not increase or decrease.

Kinh văn:  A unspeakable : all blind eyes , Wei Du dark , Yunhe stereotypes ?

Phonetic:  A spokesman: Chu manh label money, the only dark, only Ha ha prejudice?

Vietnamese translation: Ananda ladies: The only thing that blind people can see before the eyes is dark. How can it be called visible?

Explaining: Ananda answered, "The only thing that blind people can see before your eyes is the dark color. How can it be called visible? ” Ananda repeated the example of the Buddha: the blind cannot use their eyes. They only see a dark color. But according to Ananda, this dark view is not really seeing, Ananda said that anyone who is blind can not see. Ananda asked the Buddha, "Why does the Tathagata say that the blind see?"

Kinh văn:  The Buddha told Ananda : all without blind eye , the only view of the dark , and who has eyes , in the darkroom , two black are different , as there is no other ?

Phonetic:  Buddha A-nan: Chu manh invisible label, only the dark, private data labels, pretending to lose furniture, dual black property, micro-property?

Vietnamese Translation: The Buddha told Ananda what is the difference between the dark color that blind people see and the dark color that bright people see when they are in a dark room?

Lecture: Buddha said to Ananda what is the difference between the dark color that blind people see and the dark color that bright people see when they are in a dark room? What is the difference between the darkness that a sighted person sees in a dark room without sunlight, the moon or a torch? If a blind man and a sighted person were in the same dark room, were the two dark colors seen by the two people different?

Kinh văn:  the case of the Buddha . This secret man , and he group blind , two black school amount , was no different.

Phonetic:  Nhu thi, World Religion. Try to assassinate people, fierce data pants, black dark performance, invisible property.

Vietnamese translation: Bach The Ton, that's right. The two colors were dark, one by the people in the dark room and the other by the blind who saw nothing different.

Lecture: Ananda answered the Exalted question. World Honored One, that's right. Between the two dark colors, one was seen by the person in the dark room by the sighted one and the other by the blind to see nothing else. The two dark colors are the same. The Buddha replied: That's right!

Kinh văn:  Ananda , if the sightless people see the front black , they suddenly see their eyes and stay in the dust. Seeing all sorts of colors , famous sight seeers. All the people in the dark see the darkness before , and suddenly the lights are also in the dust , see all kinds of colors , should see the name lights.

Phonetic:  A-nan! Nhược invisible label nhàn full of pre-money, emptied ophthalmic ophthalmic, refunded the ceiling, ants racial identity, the list of false ants. Belgian haunted central man, full of ants of money, eagerly crowned, egrets in the ceiling, ants racial identity, respect the post.

Vietnamese translation: Ananda, if a blind person can see only the dark color when suddenly seeing his eyes again, seeing all kinds of appearances, he calls it because the eyes see. And when the person in the dark room, seeing only the front completely dark, suddenly saw everything thanks to the light, it should be better to call the lights.

Teaching: Buddha told Ananda: Ananda if the blind can see only the dark color, when suddenly seeing their eyes, seeing all kinds of appearances ... He said there is no difference between the two dark things . But what if the blind people in this example suddenly got their eyesighted, their eyes saw enough statues everywhere? He called it by sight

That was his opinion, but what about when the person in the dark room could see everything with the light on? The sighted person in a dark room could see only a dark color, but once the light was on, he could still see everything. In his opinion, he should have said the lights were more correct. Why did the Buddha say that? People in a dark room cannot see, but when the light is on they can see. Blind people cannot see but if they can see again, they can still see. If the blind man had suddenly blinked his eyes and when the person in the dark room could see by the light, he should be called the lamp. Buddha asked: Is that true?

Kinh văn: If the lamp- seener  can see the unknown lamp , and the lamp view , what is the matter ?

Phonetic:  Disadvantage of posting false comments, posting comments, comments, self posting; Registration rules, Ha Quan as the matter?

Vietnamese translation: If the seeing by the lamp has the seeing, should not be called a lamp; And if the light sees, what is the relationship to you?

Lecture: If the seeing from the lamp has the vision, it is not called the lamp. And if the light sees, what relationship to him? If the lights were truly visible and observable, there was nothing to do with him.

Kinh văn: That's  why we know that lights can show color. If you see it, you are not a good light. The eye can develop color , if seeing  is right and wrong .

Phonetic:  Thi tri contemporary, posted colors. Such as fake vision, non-visual market, the color display, as the vision of non-visual mind.

Vietnamese translation: So must know, the lights reveal objects. And that is because of the eyes, not the lights. When the eye identifies objects, the nature that sees it is the mind, not the eye.

Preach: So be aware, the lamp reveals objects, and the view is caused by the eye, not the lamp. Lights make the shape of objects clearly visible, but they are recognized by the eyes. The same symbol, when the eye recognizes objects, the nature sees that it is the mind, not the eye. We are studying the first meaning of the ten manifestations of seeing nature that Buddha had ten enlightened visions, seven times asked about the mind. This is the first. The Buddha only shows the nature which is due to the mind, not from the eyes.

Kinh văn:  Ananda, although complex , to hear that word , and all the public , the mouth is silent , the heart is not enlightenment. Hesitant to come , Ci Yin announced. Putting palms together and pursuing mourning

Phonetic:  A-nan although attained prime speech, data for the mass, of course, the mind enlightened. Tathagata Journey, from pronounced pronounced. Attorney General bar, mind the Buddha's penance.

Vietnamese translation: Although Ananda and the masses were told the Buddha's teaching like that, his mind was not enlightened, so he remained silent, hoping that the Tathagata would use more compassionate teachings. Should stand folded hands, anxiously waiting for the Buddha to show mercy only.

Preaching: Although Ananda and the masses were told the Buddha's instructions like this, the mind was not enlightened so it remained silent. Ananda and everyone else in the conference were silent and speechless. Why are they silent? Because they are thinking, "Oh! So our eyes can't see things or what? oh! Can our own mind see that well? ” You may think that is not true, but the Buddha explained that. If you think the eye is right. Why have I never known it before? ” That is what the masses are thinking because they are not yet understood. The mind of mass is not yet enlightened. Wishing Tathagata to use compassionate words to teach further, they thought, "We hope Tathagata will teach compassion to teach us more. Should stand folded hands.

Why the masses applauded respectfully? That signifies the sincere sincerity. In them only one mind exists, not two. When your hands are separated, it is said that you have up to ten minds and that when you join or join hands, there is only one mind. Because when the hands are together, the thoughts become one. Being relieved means making the mind pure and quiet. No more garbage in mind. Clean up the dust and dirt in your head and dump it elsewhere. Waiting for mercy Buddha just presented. The masses still expect the Buddha to teach others with compassion, so that they can be enlightened and free from confusion.

Kinh văn:  Er Shi Buddha , Shu pocket Luo cotton , mesh with a light hand open five fingers. Ananda and the masses. I first became enlightened in the deer park. For Arudo more than five Picchus , and the four congregations of Ru : All beings cannot mention Bodhidharma as bodhisattva. They were all mistaken by guest dust. Why did you wait for the enlightenment today  ?

Phonetic transcription: At the time of the Blessed One, the first letter of la mien, the hammock of the prime minister, the opening of the five precepts, the A-nan repentance, the mass syllables:  The crossroads into the Catholic priesthood Loc Trung, the A-elegant-majority , contingent-khưu, quartet of the four languages: necessarily beings, unsuccessful Bodhi, access a-la-Han drought due to the guests, afflictions. Contemporary contemporaries, Nhon Ha enlightenment, Kim into Thanh results?

Vietnamese translation: At that time, The World Religion stretched his arm where la-free was shining, spreading five fingers, telling A-nan and the whole mass:
- When he was newly enlightened, the Tathagata came to Loc uc garden, taught him five billion-khưu Bhikkhu A-elegant Kieu-Tran-like with him and the four of them that: All sentient beings are fascinated by guests on afflictions should not be enlightened, the result of a-la-Han. At that time, where were the enlightened men, who achieved the fruit of the saint?

Lecture: At that time, everyone in the conference waited to hear the Buddha's teachings and compassion. The Blessed One: Shakyamuni Buddha stretched his arm Dazzling bright, spreading five fingers ... On each hand of the Buddha there were a thousand fingerprints like a wheel. The Buddha's hand is very soft and smooth like precious silk, shining brightly.

Ananda and the whole mass:
- When you first become enlightened. Late at night on the eighth day of the 12th month (lunar calendar), when sitting under a Bodhi tree, the Buddha saw a sparkling morning star that appeared immediately and became enlightened. Tathagata to Loc ¬ garden.

It is a very large garden dedicated to raising deer. Where did this story arise? It is completely rooted in an infinite distant lifetime, when Shakyamuni Buddha had a precursor to a deer. He is the queen deer in a herd of five hundred deer. You guessed there was someone else at that time? Main De-she-reach-da, then a princess deer with five hundred deer in the union. In the next life after the Buddha became enlightened, Devadatta was the cousin of the Buddha, jealous of the Buddha, always seeking to harm Him. But in the olden times, both were deer. There is a king of mankind who prefers to use his existing power and means to place wildlife in a given area.

The king intended to establish a place with lots of wildlife for easy hunting. So Shakyamuni Buddha at that time, under the appearance of a deer, came to see the other deer, De-Ba-da-da. They discussed among themselves: “We must find a way to protect our own lineage, so that the king cannot kill us. Do we have a way to protect ourselves? Let's go to the king and ask the king to stop slaughtering us. " Although they are deer, they speak human language. The two deers went to see the king. When they met the guards at the gate. They said as ordered: "We want to see the king. Please inform me! ” The guards heard the deer and spoke to him immediately. The king was also surprised to hear that deer could speak human language. The king agreed to give them an audience. They are given a petition.

The two deers who came before the king said, "We are deer, every day the king kills up to seven to eight of our fellow men, more than the king needs to eat a day, and all that is leftovers is left behind. for rotting. Would it be better if we agreed this way? We would take turns giving the king a deer every day, so the king would get fresh meat every day to eat without having to slaughter our lineage. If the king agrees to this method, the supply of meat for the king will never run out. From now till the next few hundred years there is still meat to eat.

The king saw the sincerity of the two deer in the request and also because he heard the deer speak human language, so the king was touched and satisfied the request of the two deer. From then on, two deer each day took turns sending to the king a deer in their herd. Until one day, it was the turn of a pregnant mother deer in the herd of Deicha to gain a life for the king. The unborn baby is too heavy to know whether to give birth today or tomorrow. So the mother and the son begged the deity to achieve the goal: "Can you send another one to replace me today?" The next day the baby is born, I will give my life to the king. "

Siddhartha answered, "It can't be, it's your turn, you have to go. There is no hesitation in this. You don't want to die so who will die for you? Nobody wants to go to death. You want to live a few more days when it's your turn to die. That can't be. ” The eyes of the pregnant mother are tearful and her eyes turn to the queen, the forerunner of Shakyamuni Buddha. Although he was not in this herd, he came to begging the Shakyamuni deer to ask for a temporary alternative to another deer so that he could live for a few more days to give birth to the baby deer. After listening to the petition, Lord Shakyamuni knew that five hundred deer in his herd would not be of any interest to the mother of the other deer.

However, Lord Shakyamuni still told his mother: "Okay, stay in my herd, don't have to go anywhere." Then Lord Shakyamuni took the life of the horse himself. The king asked the deer: "What business do you come here?" Has the deer in his herd been eaten all? Why must you come? ” Because he could speak human language, Lord Shakyamuni replied, "O king, you cannot eat my herd of deer!" On the contrary, my herd of deer is thriving, getting more and more crowded. He can only eat one a day, but every day my herd of deer breeds many more. ” The king asked, "So why should you come here?"

Lord Shakyamuni explained: “There is a pregnant mother who will give birth today or tomorrow. But today it was the turn for the mother to give her life, because she wanted to wait until she finished giving birth to the king, and she came to me and begged the other deer to temporarily replace it. I understand this request but know that no deer will die before it is my turn, so I came here to surrender for my mother. ” When the king heard that, he was deeply moved and said, "From now on, don't send any more deer." Then the king said the verse:
"The first human face, the first human,
the male head, the male head, the
golden face,
real food and humiliating beings"

Means:
“Although you have the body of a deer, you have the human heart. As for me, although I have a human body, I have the heart of a deer. From now on I vow to stop eating the flesh of sentient beings. " So the deer in that forest are growing very fast. The forest is called the lithe Loc. Also known as Fairy elf, because feng shui here is extremely lush, there are many fairies who come here to practice. So when Shakyamuni Buddha became enlightened, he first went to Deer to save the five Bhikkhu khưu. -khưu is relative in the father line of the Buddha and two people are relatives in the mother of Buddha.

When the Buddha had just left the palace to become a monk in the Himalayas (Snow Mountain), his father sent these people to follow him to try to persuade him to return. At that time, these five were not Bhikkhu-khưu, but a mandarin. Although they strongly advised Buddha to return, He did not return. These five ministers were unable to return to the palace to meet the Buddha's father when they were not fulfilling their mission, so they had to stay with the Buddha and follow him.

Of the three relatives with the father, there was a man named Át-peḍ (Aśvajit) meaning Ma Thang; one is called Bata-title (Bhadrika) meaning Tieu Hien, the third name is Ma-ha-nam (Mahanama Kulika) also known as Gou-profit. There are two relatives of the Buddha's mother, one of whom is called A-elegant-multi-Kieu-Tran-like, the second is the Ten-force Ca-lettuce (Daśabala Kāśyapa) also known as Mighty Quang. He had that name because he was a pagan who worshiped fire. These five stayed with the Buddha-initiates in an ascetic way. But in the end, the three of them couldn't bear it, so they left. They were half heartless, and the other two continued to practice together with Buddha. At that time, the Buddha ate a single sesame seed daily. He became too thin and his body was nothing but skin and bones. One day, the goddess came to offer him a bowl of milk porridge, he used the milk porridge to see his body healthy again.

They said to each other, "Why would an ascetic still use milk porridge?" Then they also gave Him away. It was Shakyamuni Buddha during his ascetic period and five of his parents' relatives who were sent to follow him completely left him. Three because they could not endure hardship and two disagreed when they saw the Buddha accept the offering. Only the Buddha continued to practice alone. After he stayed there for six years, he came to sit under a Bodhi tree. At dawn on the 8th of the eighth month, when seeing Mai appear, He was enlightened suddenly.

After the Buddha's enlightenment, He contemplated who should first transform, He saw that it was A-elegant Kieu-ceiling-like, is one of the five Bhikkhu khưu and asceticism with Him. The person who in a previous life became the king of Ca-profit (Kaliṅga), once cut off the Buddha's limbs from the body. At that time, the Buddha made his vow until he became Buddha, he would save King Ca-profit first. That is why Shakyamuni Buddha when he was enlightened, firstly went to Deer Park to convert for the five Bhikkhu khưu. Buddha Shakyamuni said: the escape for the five-khưu Bhikkhu A-elegant Kieu-Tran-like, with him and the four of them. Four of them include billion-khưu (increase), billion-khưu ni (ni), pros-grandmother-rules (male renunciants), favored-she-di (female laity).

"All sentient beings are fascinated by the afflicted naked guests, so they cannot be enlightened into arhats." Why do beings not attain Buddhahood or enlightenment? Why do sentient beings not witness the results of a-la-Han?

The word "naked person" also means your delusion. The main vision is to be naked and disturbing. You may also call a naked guest either (惑) ant or and either or. Defilement is also known as ignorance or Tran Sa either. Why are people so fascinated by naked guests and defilements? Because humans are an extremely bizarre animal all day they just like to eat afflictions. Give them good food, give them bread and butter and they still don't want to eat. They just want to swallow their afflictions, which they find more delicious than vegetarian donuts. Even if some people tell them not to eat afflictions, they still find it hard to give up. From morning to night they ate nothing but naked and afflicted guests, eats with anger instead of food. Such people are pitiful. Buddha Shakyamuni said: "The reason why your sentient beings cannot become Buddhas or to become arhats because you are fascinated by your naked guests and disturbing emotions." At that time, he was not enlightened; fruition?

"At that time" means the time when Shakyamuni Buddha came to Loc to teach the dharma. "The" you mean the Buddha refers to the five Bhikkhu khưu and the four billion-khưu, billion-khưu ni, favor-lady-rule, favor-she-di. The Buddha asked when and where he was enlightened to be enlightened when he listened to the Buddha about his guests and afflictions. They have understood what makes them to witness the results of arhat?

Kinh văn:  Shi Bi Chen Na stood up White Buddha :  I am the elder of this age , among the masses , I have a unique name. Because of the achievements of Wukechen.

Phonetic:  Kieu-Tran-na, started up the white Buddha, fell the elders of the public, won the prize. Human enlightenment Tran second results.

Vietnamese translation: Then A-elegant Kiều-tràng-na stand up White Buddha: Now every elder in mass, only the title is Award (understand). Thanks to enlightenment, the meaning of the two words on earth is the accomplishment

Lecture: A-elegant Kiều-tran-as one of the first five Bhikkhu khưu was Buddha chemical level. His name translates into Chinese as the Deity 解 本 際, which also means the Dark Prize 最初 解, because he was the first person to be enlightened when he listened to the Buddha preaching the Four Noble Truths and was recognized by the Buddha. a-la-drought. Then A-elegant Kieu-ceiling-like stand up white Buddha: Now among the elders in the masses, only the title is award (understand). Thanks to enlightenment, the meaning of the two words on earth is the accomplishment Kieu-tran-Nhu said: “Now in this community I am an elder, I am old and have a lot of experience in practice. Why did you receive the title of award (understanding)? Because when I heard the Buddha preaching on the meaning of "naked guest," I immediately understood that meaning should be enlightened. " A-elegant Kieu-tran-as will explain the meaning "guest ceiling" in the next paragraph.

Kinh văn:  World esteem , for example, travellers sent to travel kiosks , or accommodation or food , food and accommodation are completed , pretend to be promising , do not settle down. The truth is that the owner has nothing to do with it.

Phonetic:  Exalted, such as passengers, head of the family, or real or real, really all, ending the map map, any imperial abode. If the owner is selfless,

Vietnamese translation: White World Religion, like a tourist stopping at a roadside inn to sleep overnight or just eat a meal. When the accommodation or meal was finished, they immediately packed their luggage on their way out, not staying anymore. If they really are masters, they don't have to go.

Lecture: Bach The Ton, A-elegant Kieu-Tran-Nhu said: "Bach The Ton, why do the two words" guest alone "bring enlightenment to you? Like a tourist, stop by a roadside inn to sleep over or have a meal. Guests who are traveling on a vacation, looking for a hotel to stay in, maybe they stay over for the night, maybe they go to a restaurant to eat and drink. When the accommodation or meal was finished, they packed their luggage on the road. When their sleep and eating are done, pack up and continue on.

They don't stay anymore. They're guests, they can't stay there for long. If they are truly masters, they must go nowhere. "Guest" means delusion, negativity, naked guests. Why is defilements deluded in comparison to naked guests? Because to us, delusion is something uncertain, unsustainable. Our body is usually pure. But if we go outside on a windy day, the dust will fly blindly to the sky and cover our body, dirtying our bodies. When we dust it with our hands, it disappears. What does this symbolize? It symbolizes our unhappiness and ignorance just like the naked guest. Such disturbing perception does not really exist. The main guest is disturbing emotions and ignorance, disturbing emotions and mental possessions, ants and thoughts or.

Kinh văn:  If you think of it, you can't live with famous guests and live with the master. The name "Keiyi" refers to those who cannot live.

Phonetic:  As visual thinking, any head, any owner, of any head, offenses.

Vietnamese translation: Such that considerations, people who do not stop long-term called guests, who called head long stop. Do not stop the pillar, should mean guests.

Lecture: A-elegant Kieu-tran-as conclusion: Such consideration, people who do not stop long-term called guests, those who stop long-term called the owner. We can also say that we temporarily reside in our bodies as a guest who stops in an inn. We should understand that our body is only an inn, not a real home. That body is not our own home, so we should not be too attached to them. And our boss, who is usually true to his heart, never runs away. He never ceases to exist. Do not stop the pillar, should mean guests.

Kinh văn:  Again like the new Ji Qingyang Yang Tianguang into the gap. Invent the air with dusty phases. The dust shakes , the void is still.

Phonetic:  Huu as the new king, Thanh Duong ascended into heaven, Quang entered the central, invented the air of his friends. Tran dieu mobilized, nowhere,

Vietnamese translation: Like when the rain had just stopped, the sun glittered high above, the rays of light shining into the house through the gap of the door, making the dust particles clear in the void. The dust shook, and nowhere is silent.

Lecture: Just like when the rain has just stopped, the sun glistens in the sky, the rays of light enter the house through the gap of the door, making the dust particles clear in the void. When the sun had just appeared on a clear early morning or at the dawn of the rain, sunlight would shine through a gap in the door or holes in the wall, and it would shed light on particles. tiny dust floats up and down in the air, moving around in the sun's rays. Ceiling dust is shaken, and nowhere is quiet. If sunlight does not shine through the slits, you will not be able to see the dust, even though there is really a lot of dust everywhere. But when the dust is disturbing, the nothingness is still, nothingness is wavering.

The ability to see the dust in the sun's rays shining through the slit symbolizes the power of intellectual light. When you witness the result of arahantship, then you can eliminate eighty-eight ants or have true wisdom. At that time, you can see the thoughts of ignorance arising in you as much as the sand of the Ganges. The sun of wisdom shines on the afflicted naked guest - through the example of A-elegant Kieu-tran-as - as well as the sunlight shining through the gap of the door. The murky cave of ignorance will be illuminated, then you will recognize the unhappy guest, and you will be enlightened.

Kinh văn:  If you think of Weiwei , silence the famous world and shake the famous dust. Named the dust shaker.

Phonetic:  Like visual thinking, impartial punishment, move the name of the ceiling. Cell phone fake, list bare meaning.

Vietnamese translation: So I think, called silence is nowhere to move is the ceiling. By shaking that means front.

Lecture: Ignorance, countless afflictions such as the dust particles are shaking. But nothingness does not move. Voidness represents our nature, which is always unwavering. Tanh see that is the true owner, is our permanent mind, which does not come, does not go. So I think, called tranquility, transparency and silence, without wavering, that is called nothingness. Shaking is the ceiling, because it is called move.

Look at the dust in the strip of sunlight, dancing and dancing endlessly. What is dust? Dust that symbolizes negativity, ignorance, negativity, knowledge tri. When someone is attached to these things, it is called "dust." Every day you listen to the sutta, I advise you not to be afflicted, but what you have is all defilements. I advise you not to be ignorant, but what you show is ignorance. Do you consider this obedient? The more you teach about ignorance, the less good it is, the greater it becomes within you. When you are told that defilements are not good, then defilements will grow.

Before mentioning there is no disturbing emotions, but once discussion has taken place, defilements arise and increase. So maybe my canonical explanation is not a good one because I cannot cover and justify your afflictions. I hope that you will put your afflictions in the Pacific and finish them, so that you don't see your defilements as a precious treasure. Do not pamper them. You should throw your negativity into the ocean, even if your affliction is so great that they risk flooding the ocean. Disturbing is the devil, where can you find devil goblins? Simply put, whenever there is disturbing emotions, there is love of demons. You and afflictions are going together. Extremely bad afflictions, this sutta is also taught only to teach people how to give up negativity.

Kinh văn: This is what the  Buddha said

Phonetic:  Buddha language: Nhu thi!

Vietnamese translation: Buddha said: That's right!

Lecture: After A-elegant Kieu-Tran-as-done, the Buddha confirmed his words. Buddha said: "What you just said is absolutely right." Buddha said: That's right! What shakes is the ceiling, what is stillness is nowhere. His argument is valid.

Kinh văn:  Just as if it came to the masses, flex five fingers ; Qu has reopened and has flexed again. That's Ananda : What do you see now ?  Ananda : I see Rulai coming to the crowd.

Phonetic:  Instantaneous Tathagata, great mass, hidden only five rotation; khuất definitely khuất, khai khu khu khu khu, khu, an-nan language: As for kim kim ant? Ananda speech: Tathagata Tathagata told the attorney general, they are loyal to the union.

Vietnamese translation: Meanwhile in mass, Tathagata has five fingers closed; Shrink and Open, Open and Shrink. And asked Ananda, saying, "What do you see now?" Ananda answered: -I see the Tathagata's coniferous hand, spreading it out in the middle of the assembly.

Preach: The Buddha is concerned that people in the public still do not understand the true nature. Then in mass, Germany Tathagata has five fingers back, then open and open, then open again.

At that time, the Blessed One opened his fingers and held them again, then opened them, opened his hands again and again, and asked Ananda, "What do you see now?" What do you see right now?

Ananda said, "I see the Tathagata's protective hand." In the hands of Tathagata there are a thousand vortex lines like wheels. Ananda called it the cyclic hand. Fan spread out between the assemblies.

Kinh văn:  The Buddha told Ananda : Ru see my hand in the opening and closing of the public , as is my hands that open and close , for the Ru complex to see that open and close ?  A unspeakable : the Buddha , Po-hand opening and closing of the congregation  . When I see it , I open and close with my hands , and if I don't see it , I open and close.

Phonetic record:  Buddha A-nan: As for the ants who fall to them, they declare the middle way, because the market falls, the friendlies lead the way? Vi served as ants and friends. Ananda: Religious conservative, they openly mediate. Self-intersection As a hybrid, self-declaration, self-nature, self-declaration.

Vietnamese translation: The Buddha told Ananda - Do you see the Tathagata's hand held out in the masses, that is the Tathagata's hand held back, or the coroner's body opened again?

Ananda said: - The precious hand of the Blessed One is spread in the mass, and I see that the Tathagata's hand opens itself, not the nature of the child is spread.

Teaching: Buddha told Ananda He saw Tathagata's hand spread out and hold again in mass. Is that hand stretched out or does his view spread out again? When he saw the fist of Tathagata spread out, is the fist held out, the hand fanned out, or the view of the fist has opened again?

Ananda said: -The precious hand of the Blessed One is spread in the mass. I saw Tathagata's hand spread out his fist.

Ananda replied, "White World Religion, that is the precious hand of the Buddha, which is only exalted and held. Do not see the nature of the children have spread. Tanh see of children, where saved export the view is not spread. It is The Blessed One who has opened his hands to make the eyes of the Blessed One spread out.

Kinh văn:  Buddha words : who moves and who is quiet ?

Phonetic:  Buddha language: Destiny lobe Thuy Tinh?

Vietnamese translation: Buddha asked: Which one is dynamic, which is pure?

Lecture: The Buddha is still concerned that Ananda did not have true enlightenment. So The Reverend asked:
Buddha asked: Which one is active and which is pure?

Kinh văn:  Ananda : The buddha cannot help. And I see sex ,  there is no stillness , who is no life ?

Phonetic:  Ananda: Buddha immortal. Children fall to nature, upper boundlessness, lower vi?

Vietnamese translation: Ananda: The Buddha's hands do not rest. As for my seeing nature, I have no idea of ​​tranquility, how can I still be active?

Explaining: Ananda said, "The Buddha's hand does not stop, In other words, it moves. As for my seeing nature, I don't even have the idea of ​​tranquility, how can I still be active? ” Why did Ananda answer that his seeing nature surpasses even the idea of ​​stillness? Because static is due to dynamic. If there is no wavering, then there is nothing static. So say that nothing comes out of the Great Bodhisattva and there is nothing more to it. The moral is at this point. Na-old (nāga) is usually in the samadhi, there is always no abiding in samadhi. Na-na is a species of dragon always in concentration. Because it always abides in samadhi, there is never a matter of entering or leaving.

So Ananda answered, "Tanh sees my child, so that I can see the Blessed One, transcending the notion of stillness." It is transcendental of oscillating or vice versa quiet. Without movement there is no static, both properties are transcended. That idea is inherent, does not exist, cannot be created. So how could it be that the tower didn't stop? Ananda said: because nature sees capital without even the characteristic of stillness, how can it be moved? Tanh sees absolutely no wavering.

Kinh văn:  Buddha's words : yes !

Phonetic:  Buddha language: Nhu thi!

Vietnamese translation: Buddha replied: That's right!

Lecture: Again, Buddha agreed with Ananda.
The Buddha replied: That's right! What he said was true. It is like that.

Kinh văn:  If so , from the palm of the wheel , fly a treasure light , right at Ananda , immediately Ananda , look back to  Youwang. And put a light , in the left Ananda , Ananda and then back left. The Buddha told Ananda. Ru head today , what for shaking ?  A unspeakable : I see the Tathagata a wonderful Glory to my left and right , so the concept of left and right , head from shaking.

Phonetic:  Tathagata, the central mandarin of the North Africa, in A-nan, immediately A-nan returns to justice. The most liberating grenade at A-nan description, A-nan rules to recite the description. Buddha A-nan fox! As the first needle, Nhon Ha movement? Ananda speech: Tathagata Tathagata, excellently protected, hyung falls on the left, trying to describe the right, self-propelled head.

Vietnamese translation: Now from the palm of the hand, Tathagata released a precious aura directed towards the right shoulder of Ananda, Ananda immediately turned her head to the right to look. The Buddha released another radiance over the left shoulder. Ananda turned his head to the left to look. The Buddha said to Ananda, "
Why are you shaking now?"

Ananda answered,
"I see Tathagata release the golden light shining on my right shoulder and my left shoulder, so my head moves.

Preaching: Then, from the palm of his hand, Tathagata released a precious aura directed toward the right shoulder of Ananda. From the treasured hand, there are hundreds of swirls like a wheel, the light emitted flies like a bird or the headlights to release light into the air to search for something from afar. Maybe a little like that a bit. The aura can also be compared to a flashlight (*), as soon as it is turned on, the light immediately shines. However, the Buddha's golden light emanating from his hand was brighter than the light of a flash. As soon as this noble aura directs to the right shoulder of Ananda. Ananda turned his head to the right to look. Ananda turned her head around to see how far the halo was. The Buddha launched another halo through the left shoulder.

From the treasured hand of the Buddha launches another path of glory. Where to? To the left shoulder of Ananda. Ananda then turned to the left to look. Ananda looked at his left shoulder.

The Buddha asked Ananda:
- Why are you shaking now?

Buddha asked Ananda, "Why did your head turn to the right and to the left?"

Ananda answered,
"I see the Tathagata project a golden light emitting light on the right and left of me. So my head shook. Dao halo onto the right shoulder, then the left shoulder of the child. My head shook because I was looking at those precious spiritual virtues.

Kinh văn:  Ananda , Ru hope Buddha , about moving head , moving head to Ru , to see an action ? Buddha , my head automatically , and I see nature , yet there are only , who will shake ?

Phonetic:  A-nan! As the Buddha spoke, described the first dynamic, micro-head action, micro-knowledge of action? World Religion! Automatic head fall, pediatric falls Tanh, upper boundless property, Thuy dieu move?

Vietnamese translation: Ananda, when he looked at the glory of Tathagata, his head turned to his shoulders, did his head move or his vision move? -World Religion, the head of the dynamic, because the nature of the child does not even have the concept of stopping, how can there be action?

Teaching: Buddha asked Ananda again. Ananda, when he looked at the glory of Buddha and then his head turned to his shoulders, his head moved or his vision moved. When turning back and forth, is it his head moving or his seeing movement?
- World Religion, the head of the cave. Because your nature doesn't even have the idea of ​​stopping, how can there be action? Ananda answered that his own head was shaking. Because of the nature of seeing, where the ability to flow from seeing is, it already has no stopping characteristic. This meaning is exactly the same as the previous paragraph. If the nature sees transcendence, the feature of stopping only - or it can be said that there is no more tranquility, then it cannot also be mobile. This is the idea that Ananda wanted to answer to the Buddha: Nature is the function of the mind as if it were unmoving.

Kinh văn: That is what the  Buddha said !

Phonetic:  Buddha language: Nhu thi!

Vietnamese translation: Buddha said: That's right!

Teaching: Buddha said: "What you just answered is right." Buddha said: That's right! He just understood morality properly. Previously, he had mistakenly made an enemy when he insisted on receiving the delusion. But now he understood that his nature did not move. There is little hope of him now. ”
Thus the Buddha is content to repeat with praise.

Kinh văn:  So the public came to tell the public : If all the sentient beings are shakers , they are known as dust. For those who cannot live , the name is the guest.

Phonetic:  Popularity Tathagata popularized mass: Subjugation of beings of course, pretending to pretend to pretend to be bare, of any reason to pretend to be unscrupulous.

Vietnamese translation: Then the Buddha said to the masses: Suppose someone else calls the cave the ceiling and the non-stop called the guest. "

Lecture: At this time, Buddha told the masses "Now you have heard the Tathagata explain this meaning. Certainly, you completely understand it. Tathagata does not need to say much more. But "suppose there are others who call the cave ceiling", the one who does not stop is the guest. Sometimes other beings called the ceiling are vibrating things, also called the things without stopping a place called a guest. So why?

Kinh văn:  Ru Guan Ananda , his head shakes automatically , seeing no movement. And Ruguan I opened my hand and saw no Shujuan.

Phonetic: As  Quan An-nan, the head automatically dieu, the god of the dynamic, hui nhuyu self, prime self declaration of union, ants book.

Vietnamese translation: You note that A-nan's own head wavered but the view did not waver. They also noticed that the Tathagata's hand opened, but the view did not open.

Lecture: You notice that Ananda's head wavered, but the view did not waver. In the public, it was clear that A-nan's head went back and forth, and An-nan had also confirmed that his nature did not waver. They also noticed that the Tathagata's hand opened, but the view did not open. Not nature that sees the opening and holding back.

Kinh văn:  Yun He Ru Jin , moving as the body , moving as the environment ?  From beginning to end , thinking of life and death.

Phonetic:  Van Ha Nhu Kim, Vi vi vi vi vi, vi vi vi vi vi vi? Tung Thuy keeps up, reciting the concept of being eradicated,

Vietnamese translation: Why are you still accepting the act as body and taking scenes as the reality? So from the beginning to the end, they are in the concept of birth and death.

Lecture: This paragraph, Buddha rebuked the mass. He said, "Now you can see clearly the nature that is not wavering. So why do you still accept the cave as the body and the scene as a reality. You cannot recognize your own true nature. You perceive your physical identity and the surroundings to make it physical. You treat the vibrations of your body and its surroundings as if it were real. These vibrations are inherently outside. It is something which doesn't belong to your seeing nature.

So from the beginning to the end they are in the concept of birth and death. You hold on to your body and mind, considering it to be your boss. You use discriminating mind as your thinking. Mindfulness from the mind is the subject of arising and passing away. The first thought arises and then falls away, the next reciting thought arises. Birth and death continue. You pay your utmost attention to the realm of arising and passing away so you don't have a true understanding of the nature of seeing.

Kinh văn:  Distorted , act upside down. Distorted nature of the heart , recognize things as yourself. Reincarnation is medium , self-fetching .

Phonetic:  Ch mobility Tanh Tanh, crazy island. Tanh Tanh Chon, recognizing the century, reincarnation, self flow.

Vietnamese translation: You lose your true nature, do crazy things. Having lost the true nature of mind already, and taking the character to be myself, so I drifted along the flow.

Lecture: Now the Buddha rebuked everyone in the masses to be wrong. You lose your true nature

From beginninglessness to now, you have completely forgotten your true nature. Not really forget, just seem to forget. Why so? Because sentient beings do not realize the unmoving realm of their own nature. So they could not understand this logic. So the true nature seems to be lost. Do crazy things

Basically every time you do something, you usually do it well, but when you keep messing up with it, it's called working crazy. What does "crazy" mean? I will give an example. A person is called crazy when his head is below his feet and his legs are above his head. In other words, if you wear shoes with a hat or head on a hat, you put shoes on on your head and a hat on your feet. That is also called crazy. When people are trying to coax you to sleep when you make a ruckus, screaming that they can't sleep, you are doing something crazy. In general, things that do not fit in the common interest are called crazy. That is completely turning away from the Tao.

You want to go to the south of former Kim Son but you step north to the former Kim Son. It is crazy and going backwards. Having lost the true mind and then, also take character as yourself. Because you behave in a crazy way on your own, your nature is not in harmony with each other, so you lose the mark of the true nature. You misunderstand that the scenery outside is yourself, that is, take your inn as yourself. You should not think that the inn is you. "Matter" means all "mortal money." Should himself drifted rolling in the circulation.

Because you take things for yourself, you give rise to many attachments. You do not receive all the details of things. You are not fully ethical, so you are attached and floating in samsara - that is, within samsara - you will become attached to yourself until you die. You should contemplate samsara carefully, if you are not crazy, do not take the wrong to make children and do not accept what you do, you will stop samsara. If you want to end samsara, it is very easy to do. All you have to do is turn yourself back. If you look forward, you will face samsara immediately. And if you turn in the other direction, you will end samsara. It is not difficult. You will have results as soon as you practice such practices. As long as you go back, Turn around and turn your mind back. That is all the weakest need. Because there is a saying:

"The bitterness of gills bears, early in the town.
"The ocean is immense, the shore is turned around."

END OF ONE.END=NAM MO SHAKYAMUNI BUDDHA.( 3 TIMES ).GOLDEN AMITABHA MONASTERY=VIETNAMESE BUDDHIST NUN=THICH CHAN TANH.AUSTRALIA,SYDNEY.21/6/2020.