The Shurangama Sutra - Lecture - 3.1

BUDDHISM BUDDHISM AS A CONFIDENTIAL LITTLE FROM 
TU NGHIEM PROVINCE LETTER OF
HAPPY
VILLAGE

SECTION 3 - PART 1

- o0o -VIETNAMESE TRANSLATE ENGLISH BY=VIETNAMESE BUDDHIST NUN=THICH CHAN TANH.

 After  repeated Ananda ,  Yun Heliu was  originally as good as it is to hide  mystery and truth ?

Phonetic:  Easter A-nan, Van ha green import Tathagata genus magic legs as nature?

Vietnamese translation: Again, A-nan, why the continental capital is nature as a miracle from Tathagata?

Lecture: The five aggregates of materiality, feeling, perception, action, and consciousness are already taught. All five aggregates are manifestations of nature as a miracle from Tathagata. Now the Buddha called Ananda again, "Again, Ananda, why is the continental inherent nature as miraculous from Tathagata?"

Why do you say that the six elements - eyes, ears, nose, tongue, body, and mind - are the true nature of the Tathagata from the Tathagata? The entry will be analyzed and explained below.

  Ananda , the other's  eyes ,  glared at  the laborers. And mesh with the labor ,  the same is Bodhi.

Phonetic:  A-nan, ie pure sperm, punished fake TB. Cumulative data item, copper market Bodhi.

Vietnamese translation: Ananda, as the other eye stared for a long time, made him tired. The tired eye and general are Bodhi.

Explaining: The Buddha called Ananda, "Ananda, like the other eye staring intently for a long time makes him tired." tired and tired. Eyes glaring too long will also produce fatigue. "The tired eyes and general are Bodhi." Both manifested generals (eyes, tired eyes due to look) are not outside the Bodhi that own. It is in the nature of Bodhi Bodhisattva that fatigue arises.

:  Staring at the laborer ,  because of the light and dark  two kinds of delusions ,  found to be centered. Sucking this dust image is called seeing. After all, the light and darkness of the two sides are invisible.

Phonetic:  Trung Phat Break, General Vu Vu Minh haunted the second ceiling, discovered the central residence, tried the statue, the name of the audience. Try the knowledge of glass ceiling, the ball is impossible.

Vietnamese translation: General looked stunned for too long turned tired tired people in the morning, emitting the view from the other two things, ceiling ceiling collection, called Tanh see. Nature sees this leave the two scenes of light and dark there is absolutely no substance.

Lecture: “Ananda, why does the Tathagata say that it is in Bodhichitta's feet that you stare for so long that you are tired? You should remember that it is because the general who stared for too long turns out to be tired in the dark, emits a view from the other two things that are exposed ”- it becomes attached to the two sharp generals: light and dark, is two things bare, hopeless, unreal. Light and dark were part of the unspoilt space ahead of him. In the existence of nothingness, this false expectation that arises arises.

"Collecting ceiling scenes" - nature perceives the identity and appearance of the ceiling that is in front of him. "This is called nature." That is the nature of seeing. This "seeing nature" is not "clear mind awareness" as is often mentioned in Zen Buddhism. Nature seen here is just the nature of the ordinary view of man. And to clear the mind of mind nature means to see the mind and realize one's true nature. Seeing the nature in that case means recognizing the Buddha nature inherent in oneself. And the 'seeing-nature' here refers to the nature of the ordinary view.

"Nature sees this departed from the two dark and light scenes." - When this seeing-nature separates the two generals from the light and the dark scenes, there is absolutely no substance. " It does not have any entity. Nothing really exists.

  If it is Ananda , when you know what you are seeing , it is  not the light and the dark , it is  not the root , it is not empty.

Phonetic:  As Thi An-nan, contemporary tri vision, non-intelligent future, non-based, any unborn.

Vietnamese translation: Thus, Ananda! You must know that view, not from light or dark, but from your eyes, not from nothing.

Lecture: "Thus, Ananda! You must know that view, not because it's light or dark. " Tanh sees neither comes from, nor comes from the dark. "Nor is it from the eye" - that seeing nature is not from the eye that is, "nor is it due to nothingness." Nor does it arise from nothing.

  why is that , when coming out from ,  the dark with the destruction i.e. ,  should see non-dark. If it comes from darkness ,  the light will immediately disappear , and there  should be no light.

Phonetic:  Ha try? Consistent parts hybrid hybrid, renders custom kill, Falcon non-obsessed. Conservative parts renders hybrid, intelligent, arbitrary, destroying, ignorance.

Vietnamese translation: What's wrong? If the nature sees from morning to night, then the darkness must follow and disappear, there should no longer be seeing darkness. If nature comes from the dark, the light must follow and disappear, which should not see the light anymore.

Lecture: "What's wrong? If the nature that sees from the morning comes "- If the nature that comes from the ceiling is bright -" the darkness has to follow. " The two generals of light and shadow do not exist simultaneously. When this appears, the other disappears. It cannot exist together. If he wanted to say that nature is seen from the light, there will be no darkness at all.

"I could no longer see the dark." And so the nature will not see the general of darkness. But actually when there is light, then seeing sees darkness. So nature does not come from the morning, nor from the evening. "If nature comes from the dark, the light must follow and disappear, there should be no visible light." If nature is seen from the dark minister, there will not be any light at all. We will never be able to see the general of the light.

  If born from the root , there  must be no light or dark. If you see the essence, there is no self.

Phonetic:  Consistency born, all ignorance. As visions are very selfless.

Vietnamese translation: If (the view) is born from the eyes, there must be no light and dark. So that view has no inherent nature.

Lecture: If you say that seeing comes from the eye, "If (seeing) comes from the eye, there must be no light and no darkness." If the (seeing) from the eye arises, it should not include both the light and the dark appearances. According to this explanation, "So the nature sees that there is no nature." If (the view) comes from the eyes, then it should be able to be private. So seeing does not come from the eyes.

 If Yu Yu vacates  , he looks at the dust in front of him ,  and  he should see his roots. Self-considered ,  why does Guan Ru enter ?

Transcription:  Nhược u do not export, the money to pay for the ceiling, the rules of the base. Hue is not self-consistent, importer?

Vietnamese translation: If (seeing) comes from nowhere, then when looking, first will see the ceiling, when turning back, (seeing) must see the eye. As for if the self-damage is not visible, what is the relationship with his eye-sight?

Explain: "If (the seeing) comes from nowhere". If you think that seeing from nowhere comes out, then when you look, you will first see the ceiling. ” Looking ahead, you must see the ceiling. “When you turn back, (the view) must see the eye. When the sight returned, it should have seen his eye. It can see ahead, why can't it see when looking back?

It is as if nothingness can be seen by itself – Again, if you think that seeing comes from nowhere, if nothingness can see by itself, what is the relationship with your eye tag? Does that view have anything to do with your nature? Do you have anything to do with nothing? So seeing does not come from nowhere.

 That's  why we should know , and our  eyes are empty . This is not dependent ,  unnatural.

Phonetic:  Thi tri contemporary, label input damaged hope. Non-causal non-predestined natural nature.

Vietnamese translation: So must know, manual input is hopeless. Capital is not predestined, not natural.

Lecture: Ananda, so must know the label, the first of the six, that is, the eye, his eyes, is vanity. Its birth is delusion, false, untrue; and its destruction is also false, false, untrue. Capital is not predestined, it does not arise from predestined, and its destruction also does not rely on predestined. Not nature. Nor does it stem from nature. Its origin is from Tathagata.

  Ananda , for  example, if there are people ,  with his two fingers ,  anxiously plug his ears , and  ears are talking in his head. Both ear and labor are bodhi ,  staring at labor .

Phonetic:  A nan, such as a human being, of course, a prime player, an American rule. Atrial TB trying, top bar. Cumulative data workers, the market Bodhi, punished workers.

Vietnamese translation: A-nan, such as someone with two fingers tightened two ears, due to tired ears should listen in the sound emitted. Both the ear and the tired are Tanh Bodhi, due to attentions that emit tired.

Lecture: Now we will talk about the atria, the atria. "Ananda, as if there are people" - basically no one plays such a thing. The Buddha only assumed that there were people - "tighten two ears with two fingers." He covered his ears. Because of tired ears, sounds in the head are made. ” After you have been plugging in your ears for a long time, you will no longer hear the outside sounds, but inside there is something very strange. There is sound coming from within. Usually we hear sounds from outside, but now you have your ears closed and no sounds outside, but you hear sounds inside.

Clutching your ears for a long time is like staying in a room without going out and seeing the outside scenery. After a long time you will feel very tired, and you will feel like going out for a walk or relaxing. Also, the ear often listens to sounds coming from outside. If you don't let him hear anymore, but instead of stopping him from listening outside, he listens inside. What kind of sound is in the head? Give it a try.

Squeeze your ears for a few days and you'll know what kind of sound you hear. So you know right away. So now I don't say what kind of sound the people in this example will hear. "Both the ears and the tiredness are bodhicitta." General fatigue and ears are Bodhi in Tathagata. "Due to attentiveness, he was tired." Just by a concept of ignorance that gives rise to countless general state of delusion, then affect the function of the atrial faculty.

 Because of movement. Two kinds of delusions are heard in the middle. Suck this dust like a name. After all, the smell and the movement of the two dusts are incomplete.

Phonetic:  Human vu dynamic static, the second generation bare ceiling echo distribution culture center. Steaming test the ceiling image, listened to Tanh. Try the still moving literature forever impossibly naked wings.

Vietnamese translation: Human in the province awakened, emanating hearing from the two things expected ceiling, collect this ceiling, called Tanh listen. Tanh listen to leave the other two tranquil factions, there is absolutely no reality.

Lecturing: "Human in the province wake up, emanating the hearing from the two things expected ceiling," - The hearing is in these two types of static ceiling. From the two things that ceiling still moving static that generated the nature heard - "take this ceiling." The two tranquil movements had made the nature to hear arising from the atrium. Tanh sounds like a magnet sucking pieces of metal. These generals are impure defilements. Chinese called Chen trần,

Why is it that we all have this defilement? I will clarify it to you. It is because the eyes see the statue and immerse themselves in those contaminated generals, so that the nature is no longer pure. Headphones sound and attachment to those contaminated generals should make nature is no longer pure. The innate nature is pure, without any defilements, but because the ears and eyes are attached to impure scenes, the nature also becomes defiled.

In Chinese, the word hấp also means inhaling, like smoking cigarettes. When smoking, smoke enters the lungs, although ordinary people cannot see their interior, but the reality is that the throat, trachea, and lungs become covered with a layer of plastic. Have you ever seen the black layer of black soot when you scraped a chimney? Smokers are like a storehouse of nicotine in the lungs. But because there's no surgery to expose that, actually your small intestine, throat, organs are all covered with nicotine but you don't see it.

"Admire the ceiling" is the same. Because you have absorbed the outside on the outside, your nature is also covered with a layer of plastic even though you cannot see it. Because of its own nature being polluted by these things, covered with black plastic, there was no light. His Holiness has a poem:

Bodhi body life expectancy Center
as long glass Minh
time Time to waving food
Material used in nhạ bare.

Translation: The
body is like a Bodhi tree The
mind is like a bright mirror.
Always diligently wipe away Do
not be tinged with bare dust.

This verse is a very good expression for the idea, but it is not the words of the enlightened one. This verse talks about the initial stage of elaborately practicing to gain knowledge. For meticulous practices, like cleaning a mirror, always keep the mirror bright. Religious people are like wiping dust on a mirror. After the Great Spirit Master made this poem, Sixth Patriarch Hue Nang responded with the following poem:

Bodhi Bodhi long life
Minh glass egridian radio
Bon Deity most of
Ha origin land of bare land.

Translation:
Tanh Tanh not like the original
Bright mirror needing the radio This
past can be quiet
Where there is no one.

That means everything must be careful. In meticulous practice, Hue Nang proved himself enlightened. Once a practitioner has been proven to be enlightened, they do not need to do the same things mentioned in the verse mentioned by Lord Tu Tu. Many people think that Hue's poem is very good and his poem is very bad. But actually both poems are good.

Because for those who understand the Dharma, all dharma are Buddha Dharma. When you speak the dharma to uninformed people, they will not realize it is Dharma. So you have to thoroughly investigate this ethic. If you recognize this, you will recognize everything.

"This is called Tanh listen" - When the atrium bases in the ceiling. "This listening nature leaves the other two tranquil moving objects" - If this listening nature separates the two moving objects, the ceiling will be completely untrue. " It does not have its own nature.

 the case of Ananda ,  when the smell is known ,  non-movement to. It is not rooted out ,  not airborne.

Phonetic:  Like A-nan, contemporary tri van, non-province, non-based, any unborn.

Vietnamese translation: Thus, Ananda! must know that hearing, not due to static or motion, but from ears, not due to void arising.

Lecture: "Thus" means the case mentioned in the above text, that "the ears and the weary appearance are the Bodhi nature," due to the attentions, the tired tired generals are released. " "Ananda! You must know that hearing, not due to motion or stillness, ”not from the standing motion, but that nature is generated. "It is not from the ears," Tanh heard also not from the atrium. "Not because of nothing." Tanh also does not come from nowhere.

 What is the reason ?  If you come from the static , the  action will immediately disappear  , and you  should not hear it. If you follow , the  silence will disappear immediately , and you  should be unconscious.

Phonetic:  Ha try? Consistent static static hybrid, ie custom kill, Falcon non-dynamic. As part of hybrid hybrid, static, depending on the static, unconscious static static.

Vietnamese translation: What's wrong? If nature comes from the static, the cave must follow and disappear, otherwise the cave cannot be seen anymore. If nature comes from the verb, the static must follow, and it will disappear.

Lecture: "What's wrong? If nature comes from a stillness ”- This point has a bit of a meaning similar to that seen above, but you should not be upset. The ethics must be explained in detail. The Buddha explained the six stages of very detailed entry. "The cave that followed must disappear, should no longer be able to see the cave." If the nature of hearing comes from the state of tranquility, when action should be destroyed, there will be no nature to listen. But there is still nature to listen to when in a state of tranquility, and still to hear nature while in a dynamic state.

"If nature comes from the verb, the static must follow and disappear, there should be no longer knowing the static." If the nature of hearing comes from the dynamic state, there should be no pure state. Should not hear the net anymore. If nature comes from the calm, you should not know anything about the cave any more. Therefore, the nature of hearing does not stem from the two tranquil factions.

  If you are born from the root , there  will be no movement. There is no self-reliance in the body.

Phonetic:  Consistency born, all static static. As an expression of selfless nature.

Vietnamese translation: If (the ear) is born, there must be no movement and stillness. So the nature of hearing is not inherent nature.

Lecture: "If (hearing) comes from the ear, there must be no movement and stillness." The two naked and dynamic generals should not exist. "So Tanh heard" as said above: "which has no nature." What happened? If it had a nature, it should have been emptiness, but you could not find the nature of hearing.

 If Yu Yu vacates  ,  there is a sense of success , that is, no void. And empty since the smell ,  what Guan Yu into.

Phonetic:  Nhược u do not export, organic writer property, ie non-nowhere; If you do not write self, Ha Quan enter

Vietnamese translation: If (Tanh heard) from nowhere, there is nature to hear, that is not nowhere; and if nowhere can hear itself, then what relationship to his atrium (atrial root).

Explain: "If (the nature of hearing) comes out of nowhere - If (the nature of hearing) arises out of nowhere - that is, there has been nature of hearing, it is not emptiness anymore." Suppose as nature heard from nowhere. Nowhere is absolutely unaware or ignorant; nowhere is inanimate, so if it doesn't have hearing, then it will no longer be called nothingness. Therefore, the nature of hearing does not come from nowhere.

"And if nothingness can be heard on its own — And if it is assumed that the nature of hearing arises out of nothing, what is the relationship with your atria?" What does it have to do with you? Probably nothing to do with anyone.

  Therefore in known when ,  ear into false ,  this due to the non- edge ,  unnatural .

Phonetic:  Thi tri contemporary tri, nhĩ nh enter hopeless, non-predestined, natural nature.

Vietnamese translation: So must know that input is nowhere, which is not predestined nature, not natural nature.

Lecture: "So must know that input is delusion. Therefore, he should know that the atrium - the form of the nature of hearing - is delusion, because it is not predestined nature, not natural nature. " It is not born of predestined nature, nor is it born of nature.

  Ananda , for  example, if there is a person , the  animal is anxious for its nose , and the  animal will become a long time. In the nose ,  smell cold. Respectively, due to contact ,  via plug the actual situation. If it is even the smell of smell ,  both nose and labor , it is the same as Bodhi  staring .

Phonetic:  A-nan, such as organic property, level of the United States, the level of labor. Obstacles loyal, organic writer, human contact, the rules are damaged. As the city evenly flavored gas, cumbersome asylum, the Bodhi market punished generals.

Vietnamese translation: Ananda, such as someone who tightened two nostrils, bit long into tired. In the nostrils there is a feeling of coldness, due to such a feeling that distinguishes pine, is a blocked, is hollow, is dense; until the scent of rotten gas, both the smell and the tired general are bodhi-bodied nature, due to the attentive release of the tired general.

Lecture: Eyes and ears are explained above. Now we will talk about refuge. "Ananda," the Buddha called Ananda, was for Ananda to pay special attention to the lecture. "You have to listen to the principles that the Tathagata is about to teach to you all. For example, there are people - suppose there is a person. What does he do? He closed his nostrils tightly. ” He took a deep breath, breathing hard. Normally we use our sense of smell to smell every time a smell arises, but this person is having a hard time breathing through his nose. Not only did he suffer like this for a while, but it took him a long time.

"It took a long time to become tired." If you breathe like that for a long time, you will feel tired. The nose will be tired. And when tired, delusion arises. Nostalgia arises so delusion. What kind of delusion is that? Sometimes it says, "Please stop! Stop it!" But people did not stop. So it gives rise to a feeling. What feeling? "It feels cold in your nostrils." Seeing the breath entails a feeling of cold. Extremely cold.

"Because of such a feeling, there is a distinction." In that cold breath, aroused the distinction of feeling the breath coming into the nostrils. How to distinguish? "Distinguishing is pine, is sealed." "Ah! My nose is stuck. ” Or, "I can breathe through the left nostril but the right can't breathe." He began to arouse discrimination. There was nothing to do, he looked for something to do, that was to spark such discrimination.

"It's hollow, it's solid." Nowhere 虛 means empty, clear; 實 here means special, deadlock. He thought, "Ah! are we suffering from a cold, because it is impossible to breathe through the nose? " He makes such distinctions. "Until the scents smell rotten."

What is the meaning of rotten – slash 臭 in Chinese? It consists of two words, chữ means me and me and mình means big; so rot - rudeness 臭 is explained as "the big self". See yourself very large means rotten. So the word 臭 means "we are big and rotten."

Some people don't understand the meaning of "rotten scents." I will explain it clearly. Take for example fish, leave it somewhere and then ignore it any more, after a while the fish will become rotten. When it rot, will produce maggots. Fish is what I can eat, but once the maggots are in it, no one wants to eat anymore. Don't talk about eating, just thinking about how it smells so bad is enough to make you want to puke.

As soon as someone mentioned sour tamarind, your mouth would immediately salivate, or when you thought you were standing on the edge of a thousand-mile abyss, your legs would tremble, and the soles of your feet would feel shaky; It's the same here, when you think of the smell, you immediately feel like vomiting.

Something very strange: people in Shanghai love to eat things that smell rotten. They like to eat a kind of tofu that smells like the stool in a toilet. Do you think it is strange? I don't mean to make fun of Shanghai people, but that's the truth. I have been to Ngu Dai Son, staying at Fa Yu pagoda and P'u T'i pagoda, the people of this area eat nothing but a fragrant sugar cane sugar.

Sugar is originally made from sugarcane, I don't understand why people here eat it, it stinks to the sky. I was not picky. For me, good food is the same. Once it has become a food, I don't care about being picky. But the sugar cane smell of rotten smell to the sky was too much, not easy to swallow. But the people there won't be friendly to me if I don't eat that.

They like to eat cane sugar, and if you don't eat, they will assume you despise them. There are many things in the world to eat, and every nation likes to eat things with different flavors. The nature of the people you visit is different.

You don't need to mind stinking things if you don't have a "big self". Seeing yourself as your big self is very rotten, more rotten than the stench of fish and the stench of feces. No one dared to be near me anymore. What happened? Because you are not big. But because you turned yourself into something rotten.

  due to tongsai ,  two kinds of jump dust ,  hair smell center. Sucking this dust elephant , the  name smells. This smell is far away from each other , after all , there is no body .

Phonetic:  Human Vu Thong rules, the second race bare expectations of residents. Steaming test of the statue of the past. Try the theory of communication with the two rules, all wings impossible

Vietnamese translation: Human where two things hope and information ceiling, emitting the smell in, collect the ceiling, called smelling. The smell of that smell leaves two things exposed and the other, there is no self.

Lecture: "Humanity in two things hope bare and bit" - two things hope ceiling smoothly and obstructed, these impure generals become manifest, and from that impurity arises smelling. In Han Chinese, 聞 has two meanings: hearing and smelling. Not here to hear, only to smell.

"Collecting the ceiling statues." Because the smell of absorption is absorbed into both the common and the secret forms,

"Called smelling." Again, Tanh Tanh-Tanh 聞 性 does not mean turning the hearing back to hear your own nature. Tanh listen-text Tanh 聞 性 this does not mean as Bodhisattva Avalokitesvara said: "Reflection of the written nature, attained the supreme path. He listened to his own nature, and practiced to attain the supreme attainment.

He achieved the ear atrium. This passage refers to the ability of olfaction. "The smell of that leaves two things exposed and that other information, there is no self." Separating the two states of being clear and obstructing, separating the two things of that ceiling, the smelling nature which has no reality

 When you know what you are hearing , it is not through the plug , not from the root , not from the air.

Phonetic:  Contemporary visual texts, non-intelligent rules, non-based, unborn.

Vietnamese translation: Thus, Ananda! You must know that smell, not from flux or bits, but from nostrils, not from nothing.

Lecture: This passage has the same meaning as explained above. "Ananda! must know that smell, that smell, that is not flux or no. It is not from the wisdom and the hindrance that smells arise. "It's not due to your nose." Nor is it from the nose that smells. "Nor is it from nowhere." So where did it come from?

 What is the reason ? If it comes from Tongtong  , the  plug will disappear , and the  cloud knows the plug. If there is a jam , it is generally unknown. Yun He invented the smell and so on.

Phonetic:  Certain course, weak part of hybrid communication, self-eliminating principle, and so on. As the principle of organic, informless communication. Van Ha invented the same flavor?

Vietnamese translation: What's wrong? If (the smell) comes from the pine, then when the bit, (the smell) has already disappeared, how can we know the bit? If there are people in that place (Tanh smell), then when there will be no smell. How do you know the rotten fragrance?

Lecture: "What's wrong? From what morality comes the Tathagata to say that the sense of smell does not come from flux or bits, does not come from the nostrils, nor comes from nowhere? Tathagata will explain to you. Listen.

If (the smell of) comes from the pine, then when it comes to it, (the smell) has already disappeared by itself. ” Pine and bit are two opposing states, so if the sense of smell comes from the pine state then there is no sense of smell in the sealed state. The smell in the sealed state will disappear. "How can you even know that?" If smelling in a state of bits does not exist, how can we know if there is a blockage?

"If there is a person in the place where there is a sense of smell - if the result is due to the state of blocking, then there will be no sense of smell when it is released. He would not be able to smell by smelling. How do you recognize the state of flux and the bit state? Therefore, the sense of smell does not come from the state of pine nor as it comes from the state of bits. You must know the nature of the smell.

In that case, how do you know the rotten aromas? ” Since the smell is not due to the flux or bits that are there, how can there be awareness of rotten scents?

 If you are born from the root , there will be no plug. There is no self-reliance in the body.

Phonetic:  Consistency based on birth, all communication without rules. As an expression of selfless nature.

Vietnamese translation: If (nature smell) from the nostrils born, there would no longer be a stuffy. So the nature of smelling such capital has no nature.

Lecture: "If (the smell) arises from the nostrils" - If (the smell) arises from the nostrils - "It must no longer be a state of flux nor will it come from a state of staining. "Clear the bit." The sense of smell has nothing to do with the flux state as well as the bit state. "So that nature smells without inherent nature," Whatever you want to explain, it has no nature.

  If you come out of the air ,  you  smell your nose. Empty of its own smell , what Guan Yu into ?

Phonetic:  If the spare parts do not appear, the self-written document returns to the refugees. Not self-writer, Ha Quan enter?

Vietnamese translation: If (smelling) due to nowhere, then the smell must turn back to smell his nose. Again, if nothing can smell it, what has to do with your place of admission (asylum)?

Explain: "If emptiness arises" - If the smell arises out of nowhere - "then the smell must turn back to smell his nose." It must first smell his nose. “Again, if nothing can smell itself, what is the connection with your place of refugee (asylum)? "Again, there is another explanation. Assuming that the smell came from nowhere, what did it have to do with his nostrils, his intake? Think it over. Is there any morality in it?

 Therefore in known when ,  transnasal  false ,  this due to the non- edge ,  unnatural .

Phonetic:  Thị thị contemporary tri, refugee enter disappointment, non-causal duty, non-natural nature.

Vietnamese translation: So you have to know that envy is vain, which is not predestined nature, not natural nature.

Lecture: "So must know" - he should know the depth of this doctrine - refuge is delusion. " The nostrils, along with the smell that arises from them, are vain, unreal, "Capital is not predestined, not natural." Because according to its basis, which is not considered as a predestined by law. Nor natural born. So where did it come from? Did I explain it before?

The five aggregates, six states, eighteen and eighteen precepts - all the effects of awareness - are not apart from the true nature of Tathagata. It all comes from the true nature of Tathagata as a miracle. Because a thought of ignorance arises, so every general delusion is born, divided into seeing and seeing. "Seeing" is the ability to perceive; 'sightings' are objects with the shape and color that 'seeing' perceives. All are created from an ignorant thought of the original delusion.

 Ananda , like  someone. Lick and kiss with tongue ,  familiar with order. If the person is sick, it has a bitter taste. Disease-free person , a slight sweet touch. From sweetness and bitterness , it  shows the root of the tongue. When it is not moving, the lightness is always there. Both tongue and labor are bodhi. Glared

Phonetic:  A-nan, such as a human being, of course, only real, masterly spirit. States of weakness, suffering suffering from suffering rules, invisible sickness chi, organic property. Due to the hard omen, showing real damage, real time, and regular conversations. Cum real damage, copper market Bodhisattva, punished Lao generals.

Vietnamese translation: Ananda, such as someone with tongue licking, licking forever born tired. If the person is sick, it tastes bitter, if the person is not sick, it feels a little sweet. Due to the sweet and bitter sensations that display a tasting characteristic, when not moving (without licking the edge), the lightness is often seen. Both tasting and fatigue are bodhicitta due to attentiveness which emits a weary appearance.

Lecture: Before you used to study the sutras, every day you lived with your eyes, ears, nose, tongue, body, and mind, but in no time did you know where they came from. Who tries to guess why there are so many things in Tathagata?

How big is the Tathagata to accommodate that many things?

Tathagata is larger than everything, so it can contain everything. If it were not bigger than everything, it could not have contained so much.

Where does it put so many things?
Please divide the Tathagata organ into many compartments. You have an import label, others have an import label; you have imported atria, others also have atria; you are envious, others are envious; you have real damage, others have real damage. If it's all mixed up, then when you need to use it, how can you use it? If it simply collapses into a block, but is evenly divided so that each person's own intake (entry) space is in a separate location, there should be plenty of space.

So it has to be a huge space. That's why I say Tathagata is bigger than everything so it can contain everything. There was nothing that could not be contained there. Where are we now? We are all in Tathagata.

You immediately said, "I don't understand what the Tathagata is like."

Every day you see Tathagata. But you don't realize it. In every everyday activity you are in the Tathagata. What your eyes see, what your ears hear - everything is totally in the Tathagata. You still haven't figured out what the Tathagata is like. Tô Đông Pha had a poem saying:

Lô Sơn chân diện thức Bất mục
Chỉ duyên thân tại thử Sơn Trung.
Did not know Lushan true colors
just because in this mountain

Meaning: I don't know the true face of Lo Son, because I am standing at the top of Lo Son.

Why can't you describe the true face of Lu Son? Because you are at the top of Lo Son, and therefore you cannot see Lo Son comprehensively. What you are aware of is an expression from the Tathagata. Those who do not understand the Dharma do not realize what the Tathagata means. Such people immediately profane the Dharma.

They said: "Buddhism often refers to the Tathagata, Tathagata, how does it contain everything. The true greed of the Buddha is greater than anything else in the world. He gathered almost everything. ” But this is a mistake. Tathagata is not of Buddha. Everyone has a part in it. So this kind of thinking is a mistake.

"Ananda, for example, someone licked his tongue with his tongue." He licked his tongue with his tongue. I will tell you a joke. It's almost like someone who doesn't have a girlfriend, so he kisses himself. Do you believe it? It is so! "Licking forever gives birth to fatigue." Not only does he lick only once, but licks repeatedly makes him tired. "If the person is ill"

- If the person licking the lips is sick, "it will taste bitter." After licking the edges for a long time, he noticed a bitter taste. What disease does this person have? Sometimes he has a similar illness, which means he thinks of women. So he licked his lips for a long time and felt bitter. He saw that, "Ah! this is not an interesting taste — not amused. ” Did you notice that when I explained the Buddha Dharma, it seemed that few people understood it, but when I started to preach on topics like this, people would understand immediately!

"If you're not sick, it feels a little sweet." Those who are not sick will feel a little sweet. "Because of the sweet, bitter sensations that show the taste." Due to these two flavors, the tasting function of the tongue is displayed. "And when you don't move, you often find it bland." When the tongue is still, there is usually a pale taste on the tip. "Tastes" mean everything has no taste at all.

"Both the taste and the tiredness come from the Bodhi nature." Why did the tongue become so tired? "I was so attentive that I was tired." It happens when, in the bodhicitta nature, when there is a thought that arises, combined with perseverance, a tired general is born.

  Because of sweetness and bitterness ,  two kinds of delusions , found  that the center. To suck this dust image , the  name is known. After all, this intellectuality is sweet and bitter and light and dusty.

Phonetic transcription:  Human ode of suffering, binary expectation expectation, development of central residents. Steaming test the ceiling image, fame position before. Try the position of Tanh, the glass of bile suffering, update the second ceiling, all wings impossible.

Vietnamese translation: Multiply the two hopes of bare and sweet and bitter, emanating the knowing within, absorbing those ceiling images, known as tasting. Knowing that taste of leaving the two things bare, bitter and pale, ultimately there is no substance.

Lecture: "Multiply the two things, bare and sweet and bitter, emanating the knowing within, collecting the images, called tasting." There is the word tasting - here đây is here, but you may think that it is not considered a taste, so the text says, "Two things are bare." 'Cabbage boiled in boiling water doesn't taste anything.' If people don't add salt or oil but cook plain cabbage with cold water, it has no taste.

In the sense of bitterness and sweetness, a sense of taste arises and absorbs those two generals. "The taste of taste leaves the two things, which are bitter and pale, without any substance." Although the taste is inherently tasteless, it arises from the feeling of sweetness and bitterness, so you think that it is sweet, this is bitter, and that is why the text mentions " two things that are bare. ” Separated from the two things that are expected, that taste really doesn't exist.

 the case of Ananda , when the case known taste bitter pale-known ,  non-bitter sweet due to the non-light there. It is not rooted out , and it is  not empty.

Phonetic:  Like A-nan, contemporary tri as market often suffering discussion, non-omens hybrid format, non-human talks. Non-rooted, non-born.

Vietnamese translation: Indeed, Ananda, he should know that the bitter, the pale know it, not from the sweet, the bitterness comes; not because of the lack of character; neither from the tongue is born, nor does it arise from nowhere.

Lecture: This passage has the same meaning as explained above. "Indeed, Ananda, you should know that" - the tasting characteristic as explained above - "Such a bitter, knowing taste - when his tongue perceives a bitter or faint taste - not from the taste Sweet, bitter taste comes. ” Such tastingness does not stem from bitterness or sweetness.

"It's not due to the lack of character." Nor is it due to the bland taste that calculates the other taste. "Not from the tongue." Nor is it born from the tongue. "Nor is it from nowhere."

 Why ,  if the sweetness and bitterness come , the  light will be destroyed , and the  cloud will be light. If it fades out , sweetness means death. How does Fuyun know sweet and bitter ?

Phonetic:  Trying to try, weak and weakly suffering, talk, kill, and talk, talk? Accumulated spare parts, news tri tri tri. Easter van ha tri bode suffering minister?

Vietnamese translation: What's wrong? If (from tasting) comes from the bitter sweetness, then when the pale, the knowing has disappeared, how can we know the pale? If from the pale, when sweet, the taste is gone, how to know the two sweet and bitter?

Lecture: "What's wrong? If the (tasting) comes from bitter and sweet tastes "- If tasting comes from sweetness and bitterness -" when the pale, the tasting is gone. " There will be no more tasting when there is a light taste. "How to know it?" Then how does one recognize the taste of bland? "If it came from the pale"

- If tasting arises out of a light taste - "When sweet, the taste is gone." The tasting mind realizes that the sweetness will disappear. "How to know two sweet and bitter taste." If in fact, there is no perception of sweetness, then how to recognize both sweet and bitter?

 If the tongue from birth ,  will no sweet light ,  and with bitter dust. Sizhiwei has no self-reliance at all .

Phonetic:  Damage to be born, all bad luck, access data ceiling size. Justice of the base, the innate nature.

Vietnamese translation: If the (tasting properties) are born by the tongue, there must be no bitter and pale sweet taste, then that tasting property is inherently without nature.

Lecture: "If the tongue was born, there would be no bitter and pale sweet taste." If it comes from the tongue, there will be no sweet and bitter taste. Why not? Because the tongue is not inherently bitter or pale. "Well, that tasting attribute is inherent in nature." The sense of taste there must be no nature.

  If the space is empty , the  vanity will not be known to you. Knowing nothing ,  why Guan Ruru entered ?

Phonetic:  Asymptotic, non-emptive, unreal, non-verbal. Hue is not self-aware, Ha Quan enter?

Vietnamese translation: If (counting properties) out of nowhere, nowhere is self-tasting, not tasting tongue. Again, if nowhere is self-aware, what is the relationship with his place of intake (loss)?

Lecture: "If (counting properties) out of nowhere." If the taste of knowing comes from nowhere, "The void does not taste, not the tongue can taste." Naturally nothing will know what it tasted. If the taste of taste is from nothingness, then nothingness will itself know, and his mouth will be no longer recognizable. "Again if nowhere knows by itself" - If nowhere knows this tasting nature by itself, "What is the relationship with your place of absorption (loss)?" There will be no connection to his intake (loss).

  Therefore in known when , tongue into false ,  this due to the non- edge , unnatural .

Phonetic:  Thi thi tri is nowhere in vain, non-predestined nature is natural.

Vietnamese translation: So know that the damage is hopeless, which is not predestined nature, not natural nature.

Lecture: "Therefore, you should know that. Ananda, stop being confused; Don't continue to be dazed, don't continue to be dazed. You must know that true damage is hopeless. ” It is a delusion. Do not regard it as predestined personality. It is "not inherently predestined, not natural." Also, it arises from the Bodhi nature, the true nature of Tathagata.

Kinh văn:  Ananda , for example, if there is someone ,  touch the hot hand with a cold hand. If the cold is hot, those who are cold will be cold. If the heat wins , the cold becomes hot. If this sense of synaesthesia is revealed in Lizhi. If the involvement is caused by labor. Being part of the body and working together are Bodhi's  eyes

Phonetic:  A-nan, such as a friend, most leader, warm-hearted. Conservative disadvantage, thermal counterfeit; feeble wins victory, leader becomes heat. As a result of trying, sensory contact, showing ly tri. The weak card, the vu vu workers. Cum intimidating labor market share Bodhi punishments release.

Vietnamese translation: Ananda, such as someone with cold hands touching hot hands. If the cold hand feels cold, then the hot hand will be cold; if the hot side feels hotter, then the cold hand will also become hot. Thus, due to this sense of awareness when uniting, there is clearly awareness of separation. If the difference were to arise between hot and cold, then there was a feeling of fatigue and emotion. Both emotional and tiredness are Bodhi attentiveness which emits a weary appearance.

Laughter: "Ananda, for example, someone used a cold hand to touch a hot hand. If the cold hand feels colder "- if the hand is cooler -" the hot hand will be cold. " The other hand is warm will also be cold. "If the hot side feels hotter, then the cold hand becomes hot too." Cold hands will become warm. "Thus, it is due to this sensory awareness when united, that awareness is known when leaving." The contact of hot and cold hands triggers awareness of the union. The awareness of separation, called no tangible, is displayed.

"If the difference between the hot and the cold forms, so it emits fatigue and emotion." If warmth and coldness arose, it was due to fatigue as a result of the contact of the hands. "Both emotional and tiredness are Bodhi." The body (the hand), and the touch-sensing characteristic are bodhicitta. Due to "attentive that emits tired fatigue." This is a case of perseverance, lasting too long in the Bodhi body that gives rise to fatigue.

 due to the clutch ,  two kinds of dust jump ,  find the center. Sucking this dust image , the  name is perceptual. This perceptual body ,  apart from one another ,  contradicts the two dusts , after all , there is no body.

Phonetic:  Human vu clutches, duality expectation, finding the center, steaming to test the statue, the awareness of awareness. Tried sensory perception, ly beleaguered clutches, micro-mundane ceiling, invisible wings.

Vietnamese translation: Human place in the hope of separation and harmony, emitting the inner knowing, absorbing this ceiling, called emotional awareness. Knowing this emotion, leaving the two thoughts of separation and separation, left and right, there is ultimately no substance.

Lecture: "Humanity in the two expectations of glass and glass, emits an inner awareness, collects these images, called emotional awareness." Because there is separation and harmony - the two types of perception perceived by touch, which are two things that are tangible - there is a feeling arising in them, and the hands of the body are drawn into the feeling of the two sensations of separation and this match.

"To know this emotion, to leave the two thoughts of separation and harmony, left and right, there is ultimately no substance." "Left - unpleasant" refers to the state of suffering; "Pleasant-pleasant" refers to the state of pleasure. What people like is the happy state. What people don't like is the state of suffering. So separate from the two things of hope and separation, the emotional know-how will not have a basic nature. It has no substance.

 In the  case of Ananda , when consciousness is consciousness , there is  no separation ,  no violation ,  no rooting ,  and nothing .

Phonetic:  As Thi A-nan, visual value, non-clutch hybrid, non-favorable property; any origin, non-born non-born.

Vietnamese translation: Thus, Ananda, you should know that emotion is not from the cup, the right that comes; not from the left, the pros have; it is not from the body (base) that comes out, nor is it due to nowhere.

Lecturing: "Thus, Ananda, from here, you should know that emotion is not from the cup, the right that comes." Although talking about the feeling of the existence of two things, hopelessly and secluded, but that emotional awareness is not due to separation and clutch. “Not from the left, but upon the right; it is not from the body (base) - "nor does it arise from the body itself," nor is it due to emptiness. "

  Why is that ,  if timely to ,  from when extinct ,  Yunhe sleep away ? Illegally along the two-phase same is the case .

Phonetic: Ha try? Consistent with the hybrid futures, ly of course, kill, still feeling Ha? Vi thui second general herons as market.

Vietnamese translation: What's wrong? If from the union that comes, when the separation, the know is gone, how to know the separation? The same goes for the left and the other champions.

Lecture: "What's wrong?" What does it mean? "If it comes from the union." - if it multiplies the combination and has the emotional know-how - "then when you leave, the known is gone." When the hands separate; no more emotional know-how, but that's still there. "How do you know your separation?" If the sense of feeling disappears when there is separation, why does he know there is separation? "The same goes for the left and the other champions." The state of suffering (left) and joy (upon) are the same.

  If you come out of the root , there  will be no clutches and  violations of the four phases ,  then you know that Yuan has no self nature.

Phonetic:  Consistency based production base, all clutches, micro-minister, general rules such as tri, original self-nature.

Vietnamese translation: If (calculated emotion) from the body that, there should be four generals left clutch left, then the emotional properties of his body which is inherent nature.

Lecture: "If (sensibility) comes from the body - if you want to say that emotional awareness comes from the body - there would be no four left-handed clutches." How to show that touch does not come from the body? If that were the case, then the body probably would have no way of discernment from left and right. If so, "his emotional awareness in his body" - his own awareness - "which has no nature." Tanh knows emotions must also have no self.

:  Must be available. Empty self-consciousness ,  why Guan Rujin ?

Phonetic:  U do not export, not self-perceived, Ha Quan entered as?

Vietnamese translation: If (calculated emotion) from nowhere comes out, then nowhere knows self, what relationship to his place of intake (body enter)?

Explain: "If (the emotional knowing) comes out of nowhere - if you say that this emotional awareness arises out of nothing; then nowhere does he know himself, what relation does it take to his intake. Probably, the feeling of knowing that emotion had nothing to do with his intake. Because all the premises are not reasonable, we draw conclusions like?

That's  why you should know it and go  into vain. This is not dependent ,  unnatural .

Phonetic:  Thi thi tri tri, trunks in vain, non-predestined, natural nature.

Vietnamese translation: So know that the body is in vain, which is not predestined nature, not natural nature.

Lecture: "So know that the incarnation is vanity - so Ananda, you should know that the realm of the incarnation is also illusion, unreal, it is not predestined nature, not natural nature. ” Incarnation is also arising from the true nature of Bodhi Bodhisattva.

  Ananda , for example ,  if someone is tired, then sleep , and  sleep well. Look at the dust and remember ,  forgetting is forgetting. It's its upside-down , living alienation. Return to the middle of learning , do not overstep ,  known as knowing the root. Both Yi and Lao  are bodhi ,  staring at Lao Xiang .

Phonetic:  A-nan, such as organic property, labor rules of the free time, good practice; Exhibition ceiling memories, memory loss died. Strange crazy island, living abortion, autoclave concentrated regulation, incompatible du Vietnam. Confession of base. Cumulative data marketing Bodhi punish the ploy.

Vietnamese translation: Ananda, such as someone who is tired, sleep, sleep very deeply and then wake up, look at the scene to remember (what has appeared in sleep), what cannot be remembered is called forgetting. The abominable creatures eradicate madness, habitual inclusion into the inside without confusion. That is called the root. Both the mind and fatigue are bodhicitta due to attentiveness that emits a tired general.

Preaching: "Ananda, if someone is tired then sleep." He was too tired and wanted to sleep. "Sleep deeply and wake up, looking at the ceiling to remember (what happened during sleep), what you cannot remember is called forgetting." When he woke up, he looked at the naked scene in front of him, he tried to remember the scenes that happened during his sleep and could not remember some other scenes because he had forgotten. "The abominable things eradicate madness" - these are the crazy things in the stream of consciousness, the four generals, the towering, the passing and passing.

Take sleep stories as an example: When thinking of sleeping as being born, sleep is really the pillar, the state of going to wakefulness is called abnormal, awakening and no longer wants to sleep is called cessation. So even in sleeping there were enough four generals, pillars, malformations and cessations. For the concept of human beings also have birth, head, singularity, death. The first thought about something called birth, actually thinking about something and the pursuit of the delusion that I have noticed called the pillar, when the thought of that is about to end is called singular, when it is no longer Thinking about that too is called cessation.

Even in one thought, there are four processes. Once you look closely you will see the Buddha Dharma infinitely. Take the telephone call as an example: Birth is when the phone rings, staying when you are talking on the phone, usually when the phone is about to end, the kill is done. For everything, whatever it is, there are all four processes of birth, cylinder, singularity and cessation.

In human life, there are also four processes of birth, pillar, singularity and cessation. The birth is born, the stage of life in the world is the pillar, the disease is abnormal, and death is the cessation. Does man become nihilistic after a process of birth, cylinder, singularity and cessation? Is not. Life in the future life is still dominated by the process of birth, head, abnormality, and cessation.

In the future life, the environment will change, but there will still be a process of birth, head, abnormality and cessation. So birth, cylinder, singularity and death are a very important concept in Buddhism. Almost anything can be used to illustrate this principle. This table is another example. When these pieces of wood were cut, they were intended to make a table, that is called birth, when it was made into a table and then called a pillar, it would not always exist as it is now. After using it for a long time, it will be partially damaged, it is called abnormal. Once it is left apart, it cannot be used anymore, it will be burned, it is destroyed.

The world also undergoes four processes of birth, pillar, singularity and cessation. The world goes through a very long time in the process of birth. It must take a period of 20 lives to give birth to the world. Phase cylindrical includes 20 minor lives. It undergoes a period of transmutation in 20 incarnations, and the process of destruction into nothing in 20 incarnations. That is the process of becoming, abiding, destroying, and failing of the world, similar to the process of birth, head, frivolous and passing away.

How many lives in a lifetime?
A lifetime of 139,600 years. A thousand lives by one life, Twenty lives by one life. Four lives in one life. A process of succession, pillar, destruction, does not last for a lifetime. My knowledge and understanding of history only traced back thousands of years - not even a lifetime. Our understanding is very small. Karma, too, has all processes of success, abortion, non-birth, abiding, abiding, ceasing.

"Familiarize yourself with your internal intake." The mind absorbed the forms of birth, pillar, singularity and death while sleeping. These appearances reappear in human memory, "without confusion." The process of birth, cylinder, singularity and cessation of mindfulness is completely like the wave in water.

"That's called the root cause." In the six senses eyes, ears, nose, tongue, body and mind; This idea is mentioned. "Both the mind and the tiredness are the bodhicitta due to attentiveness that gives rise to the weary appearance." This is also the attention, perseverance in the nature of Bodhi Bodhisattva gives rise to fatigue.

  Because of birth and death ,  two kinds of arrogance , centered on knowledge. Suction summarized in the dust ,  knowledge counter-current ,  flow to less , were aware of.

Phonetic:  Human vu born and fall, second race ceiling, tri tri focus. Absorbing internal ceiling, biased literature. Save inadequacies, awareness and awareness.

Vietnamese translation: Human where two things hope and birth and death, the inner group knows. Collecting the inner Dharma, the line of seeing goes inwards. This line goes into place without end, called the idea known.

Lecturing: "Humanity where two things expect to die and die, the inner knowing group." The expectation of the mind lies within the mind. The predestined mind is the object of birth and death. There are also dhammas which are not the object of arising and passing away, but the dharma which is predestined by the mind of dharma is the arising and passing-away method, that is to be bare, to be able to gather and dwell within this ceiling, and inside, the stream that hears goes backwards. ” The expiration of seeing, hearing comes back to the conscious mind (the sixth consciousness). "This line goes to an endless place." Before this line reaches the place, that is, before the stream of consciousness with seeing hearing comes back to enter the eighth consciousness, "called the knowing mind."

Seeing, hearing, smelling, tasting, touching and consciousness, the sixth consciousness, is the perceptual perception. "Before this line reaches the place," this is also called the current. What is the inverter? When the predestined mind arises, it is as if there is a reverse flow into the mind. Before this backward flow enters the 8th consciousness, there arises a known idea (awareness) in the sixth consciousness.

 this awareness of ,  from Peter Wu Mei ,  birth and death two dust , after all, no body

Phonetic:  Try sensory awareness, glass illusion of being born to kill the second ceiling, invisible wings.

Vietnamese translation: The idea of ​​knowing this leaves the two worlds and sleep, birth and death there is ultimately no substance.

Explain: "This good idea leaves the two worlds awake and sleeps" - of the sleeping master and the awakened mind - "arising and passing" - and of the two mundane thoughts of birth and passing - "it ultimately has no substance." This knowing mind, too, does not have a specific nature.

:  If it is Ananda ,  be aware is the root of awareness. It’s not a matter of life , but of life and death. It is not rooted out ,  nor is it empty.

Phonetic:  Like the A-nan, the tri-like vision, based on knowledge, non-enlightenment, non-existent, non-existent, non-radical, non-eviscerating heron.

Vietnamese translation: Indeed, Ananda should know the basic idea or know that, not from where the awake, where to sleep; not because of birth or destruction; not from where the mind base comes, nor from where nothingness arises.

Explaining: “Ananda - from the just explained morality, Ananda, you should know the knowing mind or such knowledge - awareness or knowing - is not coming from where you are awake, from where you sleep; not because of birth or destruction; not from the mind-door — nor from the mind-door. nor come from nowhere to arise. Nor does it arise from nothingness.

What  is the reason ?  If you come from Xiao , the  sleep will disappear , what will be sleep ? There must be. Destruction means no one is destroyed , if there is destruction. Health Jimie no ,  what  to know the living ?

Phonetic:  Ha try? Nhuyet hybrid enlightenment, my custom, kill me, my future? All beings at the right time, kill instantaneous immeasurable, kill Thuy Linh. Nhuyễn kill property, birth ie kill invisible, Shu tri born false?

Vietnamese translation: Why? If (the mind-base or awareness) comes from the awakened place, then when we have fallen asleep, we have already followed the awakening consciousness, what else is there to do? If surely at the new birth there, then when the kill, has turned as not already, then take what is known to kill? If there were due to ceasing, there would be no ceasing at birth, what would be known as birth?

Lecture: “Why? If (the basic sense or knowing) comes from the awakening ”- Why is that? If calculation or awareness comes from the awakened place, - "then when the sleep has followed the consciousness that has already ceased." It should have disappeared when people were sleeping, "What is the sleep thing?" If awareness is not present when one is sleeping, what is the meaning of sleep?

"If it was born, it would have been as if it didn't exist." When ceasing, that awareness will not be there anymore, "take what is known to cease?" And who knows death? "If there is a cessation, there will be no cessation when it is born, what can we know to be born?" In that case, awareness or knowledge must disappear when there is birth, and if there is no awareness, how can one know there is birth?

 If you come out from the root , you will have two phases , and  you can open and close. Lisi two body ,  this awareness. As with empty flowers , it is asexual after all.

Phonetic:  Consistency based on the origin, enlightenment of the two generals, personal identity in combination, ly Tu duality, false perception test, agree not to flower, wingless nature.

Vietnamese translation: If due to the intentions, then the two awakened generals change each other in the body, if they leave the two generals, the idea of ​​knowing that is the same as the flower spotted in the void, after all, there is no self. Tanh.

Lecture: "If the will of mind-nature-if he wants to think that the idea of ​​awareness comes from the mind-door, then the two forms of consciousness and sleep change each other in the body." There is an opening and closing compatible with each other in his body. "If you leave the two awakened and sleepy oneself, then you are like a flower in the middle of nowhere, after all having no nature." Completely separating those two things that open and close, that well-known idea is just as non-existent, it has absolutely no nature.

  if from an empty life ,  naturally Sorachi ,  Ho Guan Yu into ?

Phonetic:  If the spare part is not born, the market is not tri, Ha Quan enter?

Vietnamese translation: If (the idea of ​​knowing) due to nowhere but self, nowhere does he know, what is the relation to his place of intake (intention)?

Explain: "If emptiness arises" - if emanating from emptiness arises a knowing nature - "emptiness itself knows." If the self-emptiness itself does not know, then "what is the connection with your intake?" So it has nothing to do with him?

 It's a  matter of reason and  deliberate intention . This is not dependent ,  unnatural .

Phonetic:  Thi thi tri tri tri, hopelessness input, non-karmic duty, non-natural nature.

Vietnamese translation: Therefore should know, the idea is to enter into frustration, which is not predestined, not natural.

Lecturing: "Therefore should know, the idea of ​​entering is hopeless." Italy is also hopeless, not true. "It is not predestined," - It is not born of predestined - "not natural." - So, after all, why do you now have a good nature? It emanates from the attentions in the mind-like nature of the Tathagata of the Tathagata which gives rise to a weary appearance.

 Repeating  Ananda ,  Yun He's twelve places are as good as they are.

Phonetic:  Easter A-nan, Van ha of the cross of the Tathagata of the Tathagata is as true as nature?

Vietnamese translation: Again, Ananda, why is the nature of the 12 lands inherent as the miraculous nature of the Tathagata?

Lecture: "Again, Ananda, Tathagata will explain more clearly for him. He must listen carefully. Why does the Tathagata say that the nature of the 12 lands which is the miraculous nature of Tathagata? ” "Country" is only for a special place. What are these twelve special positions? These are the eyes, ears, nose, tongue, body, mind - and color, sound, taste, taste, touch, dharma - Sometimes they are called the twelve inputs, as well as the six-syllables mentioned above, But, 12 more also have more identity, bar, flavor, taste, contact, France. The combination of the six bases and the six ceilings are called 12 states.

  Ananda ,  you will watch this Tuo forest ,  and  Zhuquan  ponds.

Phonetic:  A-nan, such as drop test shop United-da life, update the maintenance.

Vietnamese translation: Ananda, you see the forests of States and the streams and lakes.

Lecture: "Ananda, see the grove of forests and the streams and the lakes."
Take a closer look at the forest of Crown Prince Qian

 in Italy Yunhe ,  such as color born seeing ,  look unfamiliar hue  ?

Phonetic:  Suggested Van Ha, trying isometric and visual vision, and seeing and seeing colors?

Vietnamese translation: What do you think. Do these appearances produce seeing, or do visions produce form?

Lecture: "What do you mean." The Buddha polled Ananda. “Do these appearances produce vision, or does vision produce form? Do appearances arise so that the eye sees them, or is it from the eyes that produce them? Please explain this ethic clearly. Tathagata is listening. " Buddha asked again, and I am sure that coming here to Ananda was a bit of a headache. Why do I say that? Because Ananda did not say anything. Ananda did not answer. So Buddha continued:

  Ananda ,  if the fly-eye's root chromogenic phase ,  see non-color space , color should pin .  Pin is made explicit , all no. Hue neither , who empty out quality. The same is true for empty.

Phonetic:  A-nan, weaknesses in the eyes and minds of the Prime Minister, the ants are not beautiful, and the characteristics of the eyes are satisfied. Display criteria, necessarily. Prime Minister signed, Thuy intelligent substance? Not heron as shown.

Vietnamese translation: Ananda, if the seeing produces form, then when there is nowhere there is form, it should have been that the form to be produced is gone. If it is gone, it will be all clearly displayed. Prime Minister did not, then get anything clear display? For nowhere too.

Explain: "Ananda, if the view produces form - if he says that the existence of seeing produces appearances, that is, form, then when seeing nothingness has no form, it is supposed to see." The appearance of the appearance is gone. If it is gone, it will be all clearly displayed. The rupa of rupa will disappear, and when the rupa is destroyed, everything disappears. Prime Minister did not, then get anything clear display? ” Who can know nowhere? "It's the same with nowhere." The assumption caused by the eye-base that produces generals is not true due to the same arguments.

  If the double-color dust gives birth to the seeers , the  view is non-color , and seeing is perishing. There is no death ,  who is empty ?

Phonetic:  Disappointed in the colors of the eyes of the false view, not consistent colors, comments are dead. Vong met the capital, Thuy Minh not sharp?

Vietnamese translation: Again if the ceiling produced the view, when there is nowhere to look, then that instant will be lost. If you spend then you don't have anything else, is there anyone else who can tell?

Lecture: "Again, if the rupa produces the view - if he wants to say that the rupa produces the view, then when there is no form the eye will not see, when seeing nothingness there is no form, then the see immediately lost. Otherwise it is not form, it has no form. If he postulated that seeing was caused by rupa, then he could not have seen it; and when there is no form, there should be no seeing. Once you see the pepper, all will not. "

When the view is gone, everything is not seen anymore. “Is there anyone else who can see clearly and looks? Who will know that this is not and that is sharp? If there is no longer seeing, who will be aware? ”

 the actual occurrence when knowledge ,  see with the color space ,  all the nowhere. Immediately see and see ,  two false. This is not dependent , unnatural .

Phonetic:  Thi tri tri tri, excellent material knowledge without a land of origin. Instant color data reviews, dual origin disappointment, non-human conditions, non-natural nature.

Vietnamese translation: So should know that the same color is not the same place. Ie the ceiling along with the view, the two countries are vain delusion, which is not predestined, nor natural.

Preaching: "Therefore, Ananda, you should know that the same color sees no place. That is, the ceiling and the view - even to the ceiling and the view, the place of those two, those two lands are unreal delusion. ” Lust also has no nature and the seeing also has no nature. "It is not predestined, nor natural." In fact, all expectations are arising from the true nature of Tathagata.

  Ananda ,  Ru listened to the Tuoyuan , the  food bureau beats the drums , and the  crowd hit the bell. The sound of bells and drums sound ,  before and after the phase continued .

Phonetic:  A-nan, as testers test United States-Da members, really excite the neck, they practice him. General sound ancient, continuous post.

Vietnamese Translation: Ananda, listen in this garden, when the meal is finished, the drums will be beaten, and the public will gather when the bell is ringed. The empty bell follows after each other.

Lecture: This passage explains the two lands of the ear (ear atrium) and sound. "Ananda, listen in this garden, when the meal is ready, the drum will be beaten - when the meal is ready, the food will be finished, the drum will be beaten, and they will be eaten. The mass will gather when they hear the bell. " If you want to gather together, ring the bell. Nowadays when it is time to eat, do not use the drum to beat but use the "fish mermaid." It was a large log shaped like a hollowed out fish. When it was time to eat, the sound of the fish was beaten, making a sound of bubbles.

So in China, this fish was called by its sound as a bubble. Among the great lamas, there are many monks, if there is no order, the monks will not know the time to live. In fact, there are many monks who sleep in the room, like I have some sleepy disciples. If there were no instructions to wake them up, they would forget about their journey. So in the forest where there are hundreds of thousands of monks, when the time is long, the male will be beaten up.

It was beaten a lot, as loud as possible. What happened? To wake up people. And, as soon as the sleeping person heard the sound of a soccer ball, they jumped up, covered the nurse and hurried to the street. When monks increased the life expectancy of men, they covered their robes in accordance with the rituals and majesty. They do not talk while being young. There are thousands of monks in the sugar industry, but no one speaks up. Everyone was silent.

When renunciants, monks must hold the posture of eating only once. Do not get up and go back to sit and eat. When the attendant passes the road, they will give the monks what foods they want to use. Your attendant will supply the number of users. If you want a full bowl, they will cut a lot, if you want to use the back of the bowl, they will have less. You only need to signal with your finger or chopsticks, the walking attendant will respond as you like.

In the past, there was an old lay person, not a monk, who took the five precepts and also kept the precepts from talking while eating. But then the old layman who violated all five precepts, only able to retain the precepts of not talking while eating is not violating. The dharma protector upholding the precepts still follows the upbringing for the old renunciate, but in his heart the dharma guard wants the old renunciate to break the precepts so that he leaves the old renunciate, from having to uphold him. But the lay man never violated the rest of the world.

When eating, he never speaks. Finally, the protector must appear in the dream of the lay man to say, "You should talk while eating." You have broken the five precepts already, why don't you break the precepts and don't talk while eating? Please destroy that precept quickly, because I want to leave you, I don't want to protect you anymore. ”

What happened in the dream made the old layman think, "I just keep the precepts not talking while eating but have been protected by the god of protection." Then the lay man came to a virtuous master to pray for the five precepts again. Since then the laity seriously kept the precepts, resolutely not committing. As a result, the old lay practitioner practiced until he attained the professional career. Each person has his or her own predestined relationships, but in Buddhism, observing the precepts is a very important thing for everyone.

As mentioned above, the balloon will be struck when it is time to eat, the old bubble which was an evil person was threatened as a fish living in the sea. There was a tree growing from the fish. It used elaborately cultivation to make the stump hit the boat back and forth on the sea to sink. Boats are sunk before the fish eats the drowned. Later the fish met an Arhat passing through the sea of ​​enlightenment, the stump was made into a ball shaped like a fish.

That is why the bong is hit every time it is time to eat in the forest, monastery. It symbolizes the rescue for the fish to escape from karma so that the next life will be born as a human. Not knowing where this story comes from, it's just a legend, I'll just tell you.

"The empty bell follows each other." Maybe the bell was struck first, maybe the drum beat first. Anyway, the above sounds are continuous, consecutive one after another.

 What is Yu Yiyun ?  This is because the sound comes to the ear , and the  ear goes to the sound ?

Phonetic: Any  ideas? Try isometric at the future, atrial ear atrial ear?

Vietnamese translation: What do you mean? So is sound coming to the ear, or does the ear come to the sound?

Lecture: To explain the hearing, the Buddha has a lot to ask Ananda. “What do you think about the sound of bells and drums? Ananda, what do you mean? So is the sound to the hearing? Did the sound coming to his ear make him hear? Or does the hearing come to the sound? Or does your ear come to the place of sound? ”

The Buddha asked Ananda, and Ananda did not know how to answer. Ananda was no longer as quick as before, responding immediately to the questions the Buddha had just asked. Now did not hear what Ananda said. Ananda waited for the Buddha to explain.

  Ananda ,  if you repeat this sound , it  comes from your ears .  If I beg for food ,  Shiluo Raft City ,  in Zuolin ,  there is no me. This sound will come to Ananda. Mulian Jiaye should not be heard. Moreover, where ,  twelve hundred ,  fifty Salmonella ,  a smell bell ,  to eat with the Department.

Phonetic:  A-nan, the sub-con try to cross bar atrial ear, such as falling real qifu gangui Seven-la-phat city, in the United States-lam-law invisible property. Try the A-nan hybrid atrium, Made-Lien, Ca-lettuce response any sentence. Situation in the middle period, the most natural of the two decades sa-keeper, the best writer in common.

Vietnamese translation: Ananda, if the sound comes to the hearing, as when the Tathagata begged alms in the Seven-la-phat city, then in the forest of States-da would have no Tathagata. The sound had come to the hearing of Ananda, so he should have been Maudgalyayana, Mr. Ca-lettuce could not hear it. What is the case that up to 1250 sa-Mon, once heard the bell, they all came along the road.

Lecture: Buddha Shakyamuni said, "Ananda, if the sound comes to the hearing, as when the Tathagata begged for alms in the Shakyamuni city, there would be no Tathagata in the forest of States. . " Here the Buddha refers to himself. Safflower is Sanskrit; Does anyone remember the meaning of this word like? I have explained it very carefully in the first part of the sutta, when it comes to the Six Paths of Achievement. You must have forgotten all? Right? Well, I don't remember anymore. So we all forget. I have never explained it, and you have never heard it. No one talks and no one listens to be the real Bat-elegant general.

The Seven-Faction is a place full of five sensual pleasures, wealth and abundance, the people there have morality, knowledge and freedom. Should be called Phong Duc citadel (豐 德). You should remember to sign this. In China, Sanskrit word Sanskrit is sometimes also known as Xa-defense nation (舍 衛國) or Seven-la-phat city (室 羅 伐 城). If you cannot remember even this very small matter, like someone asking you to explain the Six Continents of Achievement, when it comes to the fifth achievement, the land of accomplishment, that is Shakyamuni, ie Xa-defense nation; All you can say is "I don't know," if anyone asks what is the meaning of Loveliness?

How much you lose face at that time! You are the person who is spreading the teachings of the Buddhas, and suddenly you find yourself being mysteriously unable to answer a question. If someone poses a problem, you don't want to answer it. But this is a problem related to what you have to know about Buddhist discourse, and you cannot explain the problem raised, which is very embarrassing.

"When the Tathagata made alms in the Seven-Buddha City," the Buddha said, "In the forest of the United States, there is no Tathagata." This is an actual example of an object that cannot be present at one time in two places. "It should have been Mr. Mu-kien-Lien, Mr. Ca-lettuce could not hear it." (Ear, hearing to the sound side is another possibility, which will be discussed in the next paragraph.) "If the sound comes to your hearing, Ananda! Then Maudgalyayana, the disciple has the first supernatural power, and Ca-lettuce will no longer hear. What happened? Because the sound has reached his ears. ”

In fact, the Buddha is not talking. Sound is inherently everywhere. Everyone can hear it. He has not explained this principle yet. He was trying to make Ananda's mind turn dull. He did not say logical things, just to try and see how Ananda answered. "In what case there are up to 1250 monks, once they hear the bell, they all go to the streets." What is the case to 1250 refugees-khưu, upon hearing the bell, all came to the road. "

 If you return to Ruer , go  to the other side of the sound ,  as if I am staying ,  only in the tuolin ,  in Shilo City ,  there is no me. When you hear the sound of drums ,  the ears are gone ,  and the  bells will be heard wherever you  hit the drum . What's more ,  like horses, cows and sheep ,  all kinds of sound.

Phonetic:  Disappointed as the marginalized edict at the border, such as fall rules Ky-da Lam Trung, at That-la into the rule of no-self. Ancient texts, the ancient period of ancient times, the general proposed, satisfied any sentences. In any case, the middle period, the statue of burdock, the negative strains.

Vietnamese translation: Again if his hearing to the sound, as well as when the Tathagata back in the States of Da-da then, then in That-la-phiet city would have no Tathagata anymore. So when he heard the drums, his hearing had come to the place of the drums, when the bell rang, he could not hear both, let alone the elephants, horses, buffaloes , goats and other sounds around him.

Lecture: The previous explanation makes no sense when it comes to sound coming to your ears. If it is true that the sound reaches your ears, then everyone else will not hear it; but practically everyone hears the sound of bells and drums. This proves that the bell and drum don't run to your hearing. “Again if your hearing comes to the sound. Perhaps you will say that your hearing will run to the sound to hear it. ”

"Just as when the Tathagata returned to the forest in the United States, then in That-la-phat city, there is no Tathagata anymore. Ananda, he admitted this to be true? Tathagata said this completely correct? He could not deny this argument. Therefore, when he heard the drum, his hearing was already at the place of the drum, when the bell was coming together - so when the bell was struck - he could not hear both. His hearing was gone, he had run to the hearing to hear the drum, so when another sound rang out, he could no longer hear, because there was nothing there to hear?

Similarly when the Tathagata return from That-la-phat, then there will be no Tathagata in the city. So he said that his hearing was gone, but actually, he could still hear it. When the bell rang, he could still hear it like he heard the drum. How can that be? In any case, he could hear elephants, horses, buffaloes, goats, and other sounds around him.

Not only did he hear only the bell of a drum, but also the sound of elephants, horses, buffaloes, goats and many other sounds. After all, did his hearing run to the sound to hear? If so, how could he have many ears, many ears to run to all that sound? He only had two ears, how did he get so much hearing?

  If there is no contact , there will be  no news.

Phonetic:  The past has no disadvantages, but the wife has no idea.

Vietnamese translation: And if (the hearing) is not running over and over, there is no hearing.

Lecture: "If you say that hearing does not go to the place of the sound, and the sound does not go to the place of hearing - if (the hearing) does not run again and again - what do you hear? There is no hearing. He did not hear anything. "

What exactly does this ethic want to say? Point out that the true nature of Tathagata, which is not born, does not die. It covers every place, in everything. It was not like a person, when it was called somewhere present, and when he left that place, it was called not existing there anymore. Rather, the true nature of the Tathagata is not born and die. This indicates that the nature is inherently true and delusion is false, not real.

  the actual occurrence when knowledge ,  listening to the sound of the tone ,  all the nowhere. That is listening and sound ,  two falsehoods. This is not dependent ,  unnatural .

Phonetic transcription:  Thi thi tri triem, auditory sound, verse homeless. Instant sound data, second origin damage, non-human conditions, non-natural nature.

Vietnamese translation: So should know that the hearing and the sound are no place; ie hearing and hearing the two things are vain, which is not predestined, not natural.

Lecture: "Therefore - according to the morality that Tathagata has just explained - Ananda, you should know that hearing and sound have no place. There is nowhere that his tranquility and hearing nature dwell. It has no place. Perhaps it was more or less like a beggar — they had no place to live. So hearing and exposing both things are vain. ” Both places are false hopes.

Their origin is not predestined, not natural. It does not arise from predestined nature, nor does it arise from nature. It is the manifestation of the true nature as the miraculous nature of Tathagata. so you should not pursue discriminating mind, make a distinction in these mundane things. ”

 Ananda , Ru and sniff this furnace Zhan Tan ,  this fragrant Ruofu ,  then in a baht ,  room Luo raft town  forty miles inside ,  while the smell of gas.

Phonetic:  A-nan, such as the past tried the plots of sheep, tried the weakest incense to cure the most enemy, Seven-la-phat into the four internal elements, and the air.

Vietnamese translation: Ananda, you smell the aroma of the sheep in the furnace, if it burns to an enemy, then the whole of Seven-la-phaph within 40 miles will smell the aroma.

Lecture: Now will mention the scent and nostrils with smelling properties. "Again, Ananda, please smell the aroma of the sheep in the oven. Please smell the burning aroma. When that incense if burned to an enemy. ” In Chinese measurement units, one enemy (chu– 銖) consists of 24 taels (liang– 兩), and 16 taels (chin - 斤), about 1⅓ pound. So an enemy is a very small piece of frankincense. Fry-sandalwood also known as sheep-head burdock. Legend has it that this origin comes from Beige. When you burn a very small piece of this fry, the aroma immediately bursts across an area of ​​about 40 feet — about 13 miles.

Here we are not saying that smoke is rising into the sky, but the smell is really burning through. Moreover, diseases and contagious diseases were dispelled when the fragrance filled the air. All germs disappear. "The whole of Seven-la-phalanx smells about aroma in about 40 miles."

 in Italy Yunhe ?  This fragrance is complex ,  born Zhantan wood ,  born in thy nose ,  was born in space ?

Phonetic: Any  ideas? Try micro-flavor, born fry the wood, born as a refugee, a micro?

Vietnamese translation: What do you think? Was the smell due to the flock, to his nose, or to nowhere?

Lecture: "What do you mean? Ananda, in this case, what do you think? Was the smell generated by the flock? Does that scent arise from the flock? Do where his nose? Or does it arise from his nose? Or is it nowhere? Or is it from nowhere? ”

  Ananda , if the fragrance is born in Rubi , it is  said that the nose is born out of the nose , the nose is not the sandalwood ,  Yunhe nose has the sandalwood gas. It is said that Ru Wenxiang should be used as a nose. There is a fragrance in the nose , and it is said that Wen Feiyi .

Phonetic:  A-nan, subjugation test to try as a native student, claiming to be born as a student, as a result of being a fry, a center of friendship and being faithful? As confessed as literature, acquiesce enter. The concubine comes from a nonsense theory.

Vietnamese translation: Ananda, if that aroma was born from his nose, because his nose was born, then his nose must have aroma, but his nostrils were not sheep, how could his nose be fried? -man? It is also said that if he smells the scent, the aroma must go into his nose. As in the nose emitted scents, which is said by the nose smell is not true.

Preaching: "Ananda, if that smell were born of his nose. He thought that the smell came from his nose. Said nose born, the nose must aroma from the nose. If it arises from the nose, the smell should come from the nose. The nostrils are not sheep. But his nostrils are certainly not fry logs. How can there be a fry in the nose? There is no such thing.

It is also said that if he smells the scent, the aroma must go into his nose. If he thought he smelled the smell, which he knew by his smell, it would have come into his nose. As in the nose emitted scents, which is said by the nose smell is not true. And if he says the scent emanating from his nose, it is not true that he said his nose smells the scent, because his nose can only smell what goes into it. There could be no case of the smell coming from his nose. ”

At this point, basically everyone understands that the aroma arises from fry-wood. When the sheep was burned, smoke spread in the air. The aroma, however, is not necessarily only in the smoke, because as soon as the flock has just been burned, one can smell the scent from within 40 miles. Simply put, incense smoke has spread into space.

Why did Buddha ask Ananda like that? He asked whether the aroma arises from the nostrils or the wood of the flock? Everyone recognized immediately without explanation, that if the fry was not burned, there would be no fragrance; It proves that the aroma arises from the incense of the sheep.

Buddha deliberately asked Ananda like that to see how Ananda answered. However, although the aroma arises from the aroma, but the sense of smell comes from the Tathagata. So the main idea is to point it out not by the smell, but by the smell. This smell is all-encompassing and does not arise and does not die. That is the key point.

  If born in the emptiness , the  emptiness is always constant , the  incense should always be there ,  why borrow the dead wood in the furnace ?

Phonetic:  Nhược sinh do not, do not Tánh thuàng, common flavors at present, Ha Trung Lo average test dry carpentry?

If the smell arises from nowhere, then the nature of nowhere is permanent, so the scent should also be there, where it is necessary to burn the fry-wood in the oven to smell?

Explain: If the fragrance arises from nothingness, then the nature of nothingness is permanent. If he thought the scent came from nowhere, it should have been. The scent should always be there, never disappear. There is no need to wait until the fry logs are burned to give the fragrance. Scents should have been there all the time. You don't have to burn fry logs in the oven to smell? ”

The word “thanksgiving 藉 - thanks” means that it is necessary to burn the fry-wood to have a scent. This passage proves that the scent does not originate from nothing.

  If the wood was born ,  then this aroma quality , due to burn the smoke. If the nose to hear ,  co-Mongolian smoke ,  its smoke vacated ,  no time distant ,  forty miles inside ,  Yunhe has heard ?

Phonetic:  Nhược sinh mu, the principle of aroma testing, the heat of the yen. Nhac DAC DAC, assassinated with peaceful atmosphere; States still behind, the counter knife far, four of the internal reason, Van Ha Ha Van text?

Vietnamese translation: If the aroma is generated from the fry-wood, the scent is burnt into smoke. If the nostrils smell, the smoke should have come to the nostrils; How could that smoke get into the air not far enough, but within 40 miles would smell it?

Lecture: "If the fragrance arises from the flock of wood, the scent multiplies and burns into smoke." When the fry logs are burned, it turns into smoke. "If the nose smells, then the smoke should have rushed to the nostril." When the nose smells the smell, there should be some smoke in the nostril. But this fragrance is not caused by smoke.

"How come that smoke can't get into the air far enough to smell it in 40 miles?" Scent is everywhere, even in places without smoke. The smoke could not have spread to 40 li, but the scent spread to such a distance, and everyone within that radius could smell it. Buddha asked Ananda, "In your opinion, where does it come from?"

  Therefore in known when , grow on trees and smell ,  all the nowhere. Namely smell and incense ,  two false. This is not dependent ,  unnatural .

Phonetic:  Thi thi tri tri, Huong xu dat van, the homeless land. Instant taste data, second origin damage, non-human conditions, non-natural nature.

Vietnamese translation: So know that the smell and smell are no place. Ie the place where the smell and smell of the ceiling are vanity, which is not predestined, not natural.

Lecture: "So know that the ceiling and the smell have no place. Because of what was explained, he should know that both the fragrance and the smelling nature have no place of arising. It doesn't have a place. That is, where the smell and aroma arises - the nature that smells in the nostrils and the smell is delusion, which is not predestined, not natural. All of them are manifestations of the emanation from the true nature of Tathagata. ”

  Ananda , when you are at the second time , the  public holds the bowl. In the meantime, it may meet with crispy cheese ,  named Shangwei .

Phonetic:  A-nan, as they sometimes meditate over the bowl, period or enlightenment, lost in the lake, the list of epigastric.

Vietnamese translation: Ananda, he often stayed in them, carrying alms bowls for alms. In particular, when meeting bowl, peanut, lake, called precious dishes.

Lecture: From milk to make curd (peanuts), from curds to make butter (birth), from butter (birth) to make cheese (mature), from mature to make into lake, is quality The quintessentially refined from milk.

The first preaching period of the Buddha was called the Avatamsaka Period.

The AVATAMSAKA period was compared to the time when the sun had just risen, for when the sun had just risen, it first shone light on the high peaks. High peaks symbolize the great Bodhisattva. Avatamsaka Sutra (Avataṃsaka sutra) is to educate the Bodhisattva goods. So when the Buddha said the Sutra of the Avatamsaka Sutra, those of the Second Vehicle, the Shravakas and Pratyekabuddhas, "had eyes like blindness."

They did not realize that the Buddha manifested into the Buddha-body of Lo-na-na, a size of six. Second row only see the body of the Buddha Shakyamuni a tall staff of six as an old billion-khưu elderly normal. They "had ears that could not hear Tathāgatas' dharma teachers. They did not hear the wonderful teaching of the catechism in the Sutta Pitaka.

The five preaching periods of Buddha Shakyamuni were compared to milk refining. Dhamma in the Sutra Pitaka is like whole milk. Adults can digest this milk, and babies can't use this whole milk often. The Dhamma period is strictly to educate the Bodhisattva. Just like milk is taken directly from cows.

The second period of Buddha's preaching was the A-function period. A-function is Sanskrit, Han translates as Irregular, which means that no pagan dharma can be compared. Also known as A-Pi-reached-ma, which means legal Hinayana. In the example of milk refining, the A-jaw period is referred to as curd (peanut), which is refined from pure milk. The characteristics of curd (peanuts) are not very dense, children use very well. It is easy to digest. For example, when the sun had just risen, the second sermon period was symbolized for sunlight reaching the valley, which meant that the lower land, the sunlight also reached.

The third sermon period of the Buddha was the Second Period. In the example of milk refining, Thoi Phuong is likened to butter (birch), which comes from curd (peanut). For example, sunlight is everywhere on the ground.

The Buddha's fourth sermon was the Bat-elegant time. In the example of milk refinement, the Bat-elegant is likened to cheese, which is made from refined butter milk. Like sunlight at noon.

The fifth sermon period of the Buddha was the Dharma Flower - Nirvana. In the example of milk refining, this time is likened to de-lake, which is refined from cheese. The taste of the Lotus Sutra - the Lotus Lotus Sutra, sometimes known as the Lotus Sutra - is supreme. In the example of sunlight, the Lotus Sutra is likened to the sun shining directly on top of the head. At midday, the sun shines on everything, including the peaks, the valleys, and the whole ground in the plains.

The Lotus Sutra is a very important sutta in Buddhism. The Shurangama Sutra is to open up wisdom, to show the path of practice. The Lotus Sutra is to attain Buddhism. All people who follow the Buddhist Sutras and practice Buddhism will become Buddhas. As in the Sutra of the United States: "Just recite one sentence from Namo Buddha, and you will be able to attain Buddhism. The Lotus Sutra is to reveal the truth - opening up the means to show the truth. The teachings in the suttas only show the true dharma, the vain things are excluded. The Shurangama Sutra and the Lotus Sutra are very magical, very important. Great Master Tri Khai of Tong Thien Thai was enlightened when chanting this sutta.

After the enlightenment of Great Master Tri Khai, he heard of the Surangama Sutra Sutra, so every day he turned to the West (India) to worship with the vow to recite this sutta. But even though he had made vows to pray for 18 years, he had yet to see and recite this prayer. Do you think it is a pity? How old the ancient virtues of this Buddha are revered today!

Someone once bowed to the Lotus Sutra and the Sutra on the Avatamsaka Sutra. For every word in the sutta, they bowed down; bowing throughout the day from morning to night. Someone was enlightened when bowing. So there are many disciplines to practice. No matter which discipline you practice, you must concentrate on that method one-pointedly. Do not practice on one hand, and the other on the start up delusion. For example, I know there are some here who listen to sermons but really don't.

They thought, "I'll call my girlfriend for a moment." or "How to reply to the letter I just received?" By focusing on those things, how can one wish to have any correspondence in Buddhism? But they still have not awakened. They do not realize that: “Ah! Now I'm studying Buddhism, I should let go of everything and should focus exclusively on the practice. ” So in the end, they still couldn't figure out what I just explained. And sometimes if they realize it, they say it's useless. Another type of mistake.

 What is the meaning of Yu Yiyun ?  This taste is complex ,  born in the air ,  born in the tongue for raw food ?

Phonetic: Any  ideas? Try the micro-uniforms, born not medium, born damage, honest micro?

Vietnamese translation: What do you think? He was born out of nowhere, by the tongue or by food?

Lecture: "Ananda, what do you think about the foods that you think are superior? What do you mean? He was born in vain? Is nowhere emitting these mundane things? Do where the tongue? Are these mundane things arising from your tongue? Or by the food? Or do the things that the earth comes from due to food? ”

 Ananda ,  if this taste was born in the tongue ,  in the mouth , there is  only one tongue. Its tongue has become crispy when it  meets black stone honey , it  should not go on.

Phonetic:  A-nan, the weak test student born as a result, as the average password, only the most damage. Period of real time at least into a bowl, black stones, bile enlightenment, Falcon any travel di.

Vietnamese translation: Again Ananda, if he was born due to his tongue, then in his mouth there is only one tongue; the tongue is now a bowl of flavor, if it meets rock sugar, the taste should not have changed.

Preaching: "Again, Ananda, where do you think these people came from? Is it arising from nothing or from the tongue? Tell me now. If he was born due to his tongue. Then he could tell that his tongue gave birth to this taste, so when he ate something, such as a bowl of food, his tongue should have turned into a bowl of bowl. There was only a tongue in his mouth; the tongue is now a bowl of flavor, if it meets rock sugar, the taste should not have changed. Rock sugar is made from cane sugar and hard as rock.

Probably due to an ancient method of making candies. His tongue has already turned into a bowl, so when he ate the candy he shouldn't be sweet anymore. Why? Because he had only one tongue, he could only know one. You cannot turn a tongue into tasting many flavors. ”

  If it does not change , it is unknown. If the person is shifted , the tongue is not multi-body. Why is the cloud so flavorful ,  knowing everything ?

Phonetic:  Consistent immutable di, anonymous position. Weak counterfeit variable, non-pluripotent damage, multi-element van, most damage tri

Vietnamese translation: If not moving, then it is not known as the position. If the tongue is changed, then the tongue does not have many entities, how can a tongue know many flavors?

Lecture: “If not to change. If when you eat rock sugar, the tongue does not change into sweetness, then it is not called know the taste. His tongue did not have the function of perceiving taste. And if you switch, suppose that when you eat the bowl, for example, you will see the smell of the bowl; and when he ate rock sugar, his tongue became sweet. Thus the tongue does not have many entities. Capital has only one tongue, how can a tongue know many flavors? If there are many flavors coming from a tongue, how do you recognize many flavors? If you can tell, this argument won't stand. "

  If born in food ,  food is not conscious ,  Yun He knows. Eating self-knowledge ,  that is, eating with him. How to pre-Ru ,  renowned taste of ?

Phonetic:  Wrong born real, real non-real, van ha tri tri. Real self-realism tri fellow forgiveness; Ha expected the list of positions?

Vietnamese translation: If born by food, then the food has no perception, how to know for yourself? And if the food itself knows, What is it like other people eat, what has to do with you?

Lecture: "If born of food." Suppose that nature knows the taste arising from food. "Food has no perception." Food has no awareness, it cannot perceive itself. "How do you know the taste?" Because food has no perception, no self-awareness, how does it know for itself? "And if the food knows for itself." - If the food knows its own taste - "That is just like others eat." It is as if it tasted itself. "What is involved with you?" How can one be called an eater who knows the taste?

  if born in space ,  Ru taste the void , as what flavor ?  Will it void , if for salty. Both salty tongue and salty noodles. Then people in this world are the same as marine fish. Both often suffer from saltiness and do not know what to do. If you don't know anything , you don't feel salty. Will not know ,  Yunhe name taste.

Phonetic:  Nhược sinh do not, like protein nowhere, partners ha ha? Any vanity, weaknesses of the position function, sign function as damage, herons like the interface. Occlusion test people agree marine life, signing often life function, willow any discussion. Consumption of talks, herons, herons, all ignorance, and so on?

Vietnamese translation: If born by nowhere, then he please taste nowhere to see what it tastes? If nothingness has a salty taste, then it has salted his tongue, and it has also made his face salty; Everyone in this realm, like the sea fish, has often suffered from salinity, no longer knowing what it is. If you didn't know it, you didn't know it either; How is it called to know taste?

Lecture: "If born of nothingness. Perhaps he wants to say that the knowing of him was born out of nowhere. Then you have to taste nowhere to see what it tastes? Please try nowhere. Try eating nowhere and see what it tastes like. If nothing, there's no salty taste. For example, he found that nowhere tastes salty like salt. It salted his tongue. Then his tongue was turned to salt due to the salty taste already. And also salt out his face; Everyone in this realm is like a fish from the sea. If the salty taste arises from nowhere, it is likely that not only his tongue receives that salty taste; if it made his tongue salty, it would make his face salty too. His body was also salty, and so was everyone else. If everyone's body becomes salty, then everyone in this world will become like a fish living in the sea.

Has often suffered the salty. He would find that if he often immersed himself in salt, he would no longer know what it was. What happened? If he did not know the taste, he did not know the taste; because he did not know the taste, so he did not know the salty taste. Did not know anything. Basically he didn't recognize the taste at all. How is it called taste? How did he give it a name and call it taste? ”

  Therefore in known when ,  flavor and taste of the tongue ,  both the nowhere. That is, taste and smell ,  two all false. This is not dependent ,  unnatural .

Phonetic:  Thi tri tri tri, the real damage is often the homeless. That is often evil data, the second sentence is expected, non-causal, non-natural nature.

Vietnamese translation: So know that the taste and tongue are tasteless without origin. That is the sense of tasting along with the taste, both things are vain, unreal; which is not predestined, not natural.

Lecture: "So know that the taste and the tongue know nothing are foreign." It does not have a certain place. "That is, the taste of tasting along with the taste, both are delusion, not real." Taste and taste - both of these have no origin - are untrue, are false, vain arising and vanishing.

"Capital is not predestined" - It is not born of predestined personality, nor "natural." Nor does it arise from natural magnetism. It is all a manifestation of the emanation from the true nature of the Tathagata, and nothing else. ”

  Ananda ,  Ru Changchen ,  rubbing his head with his hands.

Phonetic:  A-nan, as usual, trieu ma, ma thu ma head.

Vietnamese translation: Ananda, he used to rub his head every morning.

Lecture: Every morning, Buddhist monks often have to rub their head with their hands three times to see if they have hair on their heads. If not there. Why not? Oh! They are monks. They are monastics. This practice has been used by monks since the time of the Buddha when he was still alive, when many disciples who came from non-pagan backgrounds returned to take refuge with the Buddha. Since then the Buddha taught monks to rub their heads three times in the early morning to remind themselves that they are monks.

Ananda was very attentive to this teaching, so he sincerely put this teaching into elaborate practice in the early morning every day without being loose. Ananda, he used to rub his head every morning. He often rubs his head with his hand to remind himself why there are no more hair. ” This is to remind people not to forget the reality that they are living. The Buddha reminded Ananda of this way to begin to explain the two lands of body-base and exposed-the 9th and 10th of the 12 lands.

 Yu Yiyun  Ho. As far as I know , it is  only touchable. Can it be at hand ,  for recovery ?

Phonetic: Any  ideas? Try ghost tri, unit contact. Micro in prime, micro in head?

Vietnamese translation: What do you mean? In the massage, what do you know how to feel? Is that knowledge known by the hand or the head?

Lecture: “Where is this feeling of knowing? Ananda, Tathagata now asked him. When he rubbed his head, there was a sense of touch arising. What do you mean? In the massage, what do you know how to feel? His hand knew the massage and his head knew the same. Which side is the right place to create emotions? Which side is where touched? Is that knowledge known by the hand or the head? The ability to create emotional awareness lies in the hand or the head? ”

 If that hand ,  head of the ignorance ,  Yunhe into touch ?  If that head ,  hand no use , Yunhe name touch.

Phonetic:  Nhược nh u thu, beginning to the inanimate, still in contact? Nhược at the beginning, the rules useless, still contact list?

Vietnamese translation: If it's in the hand, surely the head does not know, then how to become that emotion? And if it's in the head, it must be useless hands, how can it be called emotions?

Lecture: “If it is in the hand, then the head will not know. If he said that feeling was in his hand, the head should not have known it when he rubbed his head with his hand. So how to become that emotion? ” If the head does not know, it is not an emotion. “And if it's in the first place, then it's useless hands. And if he said that the power of touch lay in his head, then the hand became useless, the hand would not know a feeling at all. How to call emotion? Ananda, please explain that. "

Each time the monks rubbed their heads three times, they had to read a very meaningful stanza, I remember it like this:

Head of the photographers close body
Mac brain necessarily sentient beings In
vain spent suffering suffering as far as
As a prime minister.

Moriguchi taken no intention to commit itself
Mo angry all the various beings
no benefit when the pain away
as too is the Walker of the World

Means: Be cautious of words, keep the mind, act not rough. Do not touch the brain for all beings. Stay away from useless ascetic practices. Such austerities will save the whole world.

"Be careful with words" means do not be careless to say what you like to say. "Preserving the mind" means keeping one's mind from wandering, keeping the mind free of delusion. Do not pursue pros and cons. "Don't be rude." Keep yourself from committing bad karma.

When we are careful to say each word, we will avoid bad karma such as: not saying harsh words, not lying, not saying non-speaking, not speaking and weaving. With the mind being constantly maintained, we avoid greed, hatred, and delusion. The body does not do evil deeds, that is, it does not commit murder, theft, sexual misconduct. Even thinking about those things does not.

"Don't brainwash all living beings." This means that for all people and all sentient beings to come into contact with them, do not cause them to arise. Do not cause brain disorders for all living beings. Even fellow practitioners with us, do not disturb them. Sometimes we accidentally make mistakes that cause their activities to be disturbed; In such a case, you should seek a convenient opportunity to explain and do not let the situation continue.

"Stay away from useless ascetic practices." There are ascetic practices that do not bring benefits. For example, the practice of some ancient Indians, they imitated the habits of dogs and cows; sleeping on a nail bed, rolling in the dust. What is the meaning of that practice? Tu so what more? The dirtier the body, the more defiled the mind. When outside the body is unclean and you are always thinking about the impurities, the mind is defiled as well. This is called "useless asceticism." Don't be entangled in that practice. You should do things that benefit many people. Do not do things that are not beneficial to everyone. Stay away from that useless asceticism.

"A true spiritual practitioner will save the world."

'Practicing as it is' means not to cause disturbance to all sentient beings, not to follow the useless asceticism, to not follow the practice of the heathen. What is the religious meaning of the pagan goods?

Buddha Shakyamuni practiced the Middle Way. According to his practice, the disciples were taught to eat only vegetables, not meat. Or if you eat meat, you have to eat three kinds of pure meat.

Thus, the Buddha taught his disciples to eat vegetables and fruits, and do you know what Devadatta did with his wrong views? He thought, "Geez! Buddha taught his disciples to eat vegetables and fruits. Right? I will teach my disciple not to eat salt. " They abstain from salt as well. This practice of abstinence was also adopted by the Taoism, and considered by them to be the keepers of the first pure precepts. But in fact, that diet is not suitable for the Middle Way. But that is the way of a proposed method. The Buddha taught his disciples not to eat any more after noon. In the early morning they eat porridge and noon is the main meal. They eat twice a day even though the Buddha only has one meal at noon.

He did not eat in the morning nor in the evening. What did De-reaching-teach disciples? He forced his disciples to go on a diet within 100 days. “You guys only eat one meal a day. I only ate one meal for a hundred days. See how I practice higher than you? You abstain from meat, only eat vegetables; And we abstain from salt. I always practice higher than you guys. " Top-lady-reaching-most always want to compete with the Buddha. He wanted to oppose the Buddha's teachings, he always said that the Buddha was not equal to him.

So Ba-da-da instigated King Aga to kill his father and mother to take the throne, and De-da-da-proclaimed that he would be a new Buddha, Shakyamuni Buddha. Ni is too old, has already ceased - De-she-reach-multi want to overthrow Buddha to dominate the Sangha. But in the end, he messed things up so badly that he had to go to hell while alive. He must bring his carcass with him to hell.

He plotted different things from the Buddha, different from the ways of the Buddha. This is the way the heathens work. You can also say that Siddhartha wants to fight to become unique. He wants to be the first - he wants this all and wants it - and finally karmic retribution into hell! So practicing the ascetic way is useless.

The ancients had talked about eating meat as follows:
Thien cycloid hybrid management of
deep-seated resentment, hatred of nan Binh
Duc tri Duc Tri Duc Dao Kiep
Experimented the labors of semi-labors.

For thousands of years a bowl of soup
blame it hard to hate like the deep sea
world Daobing Jie
try to listen to the sound of the night Tu door.

Means: In the bowl of soup cooked with meat for thousands of generations, there is deep hatred like the sea and hatred is hard to control. If you want to know the cause of battle in this world, then listen to the butcher's cry at midnight.

"In the bowl of soup used to cook with thousands of generations," refers to the bowl of meat soup, meat soup that people have been familiar with for thousands of years. In that pot of meat, "There is deep hatred like the sea and hatred is hard to control." In the pot of beef stew, contains both deep hatred like the sea. Such deep hatred is hard to resolve. "If (you) want to know the cause of the war in this world." In ancient times, only weapons were crafted in the battlefield. Unlike today, when fired, bombs, guns, are designed to be fired from a distance.

In the earlier days, soldiers fought hand-to-hand with each other. These days it is thought to be an unfashionable mode of war. If you want to know the cause of the war going on in this world, then "Listen to the butcher 's cry at midnight." Go to the butcher's house in the middle of the night - to the place where pigs, cows, and sheep are slaughtered and listen to their roars.

What will you comprehend through that midnight call? Nowadays, slaughter houses are often located far from residential areas, so it is difficult to hear the sounds from the slaughterhouse. But we can imagine the tragic scene. People have killed so many creatures! And these creatures are reborn as humans, they want revenge. That is why the hatred is getting deeper and deeper and growing. There is no way to resolve that,

It was up to the point where the loan repayment cycle did not need to wait until the person who killed the animal died and then turned into an animal for the revenge to be expressed, but simply people killed immediately their own for revenge. You kill me and I kill you. You killed me in the past, now I will kill you. The tragedy of a battle executioner is based on karma of killing, but nothing else. That is why Buddhism teaches us to avoid killing. Instead of killing, we should free and keep the precepts.

If people avoid karma, then the world will reduce much violent force - which means less and less the effect of bad karma. If 10 people didn't kill, then 10 good things would appear in the world. These good things do not have negative effects but completely contain positive elements. For an individual it is the same for the whole world. If you kill all sentient beings, then they will not have any friendly feelings towards you. If you love all sentient beings, then sentient beings will be friendly to you. So there must be a close relationship between the human realm and the animal realm.

Time does not allow me to explain in more detail the karma of killing, releasing and keeping the precepts. I could explain this topic freely for three months. Indeed, even having said for three years does not run out of topics. But now I would like to stop to continue into the text.

  if each have their own ,  the Ru Ananda ,  there should be two.

Phonetic: As  for the friends, the rules of A-nan, the two-friendly eagle.

Vietnamese translation: If both head and hand, each one knows; then Ananda, he alone had two bodies.

Lecture: "If both the head and the hand, every one knows - if he thought that both his head and his hand were capable of knowing touch, then there would be emotions in both places, then Ananda, a he himself has two relatives. So you must have two bodies, because you have two that know how to touch. ”

  if the head and hands , a touch born ,  the hand and the head as a whole. If one person touches it, nothing happens.

Phonetic:  Consistency of the first player, most contact point of birth, the first head of the player. Weak one can fake, unsuccessful.

If the head and the hands are borne by an emotion, then the hand and the head should be only one entity. If there is only one being, then it is impossible to be emotional.

Lecture: “If the head and the hands were borne by one emotion, – suppose that there were two sources of touch before, one from the head and the other from the hand; Now assume that there is only one source of touch - only a place where there is emotion - not two. “The hand and the head should be the only one. There will be only one. If so, then there should be no sense of touch. If there is only one being, then it cannot be sentimental. ” If there is only one touch in the hand or the head, how can one know the feeling? Do you understand when this principle is explained? - It is wonderful to reach the end.

  If the two-body who ,  touch Who in ?  The energy in non ,  in the non-energy. Shouldn't the void  touch you ?

Phonetic:  False duality, contact micro lobes in? At the non-energy, at the non-power. Any data is nowhere to contact?

Vietnamese translation: And if two bodies, where are the emotions? If there is no power, if there is no power, there is no power. Perhaps between nowhere and him that create emotions?

Lecture: "And if two bodies, where are the emotions?" Buddha pointed out that only one body is not called emotion. “Then, if you assume that your head and hands are two bodies, you will create two emotions, then on which side will that emotion be? In fact, the feeling of touch will lie on one side. So which side is it? It is clear that one side is contact (creating touch), and the other is contact (object to be touched). If there is no power, if there is no power, there is no power. He could not say that both are energy.

For example, when I touched this table. The table has no perception, but my hand is a tactile object; while the table is the object to be touched (the object to be touched). In the case of the hand and the head, which is the sense of contact, which is the sense of contact (the object to be touched)? Tactile objects cannot be objects at the same time (objects are touched). Then, he said which touches which one. Hand to head or hand to hand? Talk fast! Perhaps between nowhere and him that create emotions? Because nothing is inherently nothing. ”

 Therefore in known when , feel and touch the body ,  all the nowhere. Both body and touch are false. This is not natural .

Phonetic:  Thi thi tri tri tri, contact gi contact, the homeless country. News body contact data, the second sentence of disappointment, non-predestined, natural nature.

Vietnamese translation: So know that emotions and bodies are not homeland. That is, the body knows emotions and emotions, both of which are deluded, unreal, which is not predestined, not natural.

Lecture: “So know that - due to the countless ethics that Tathagata has just explained, you should know that emotions and bodies - neither the presence of reaction nor touch - are foreign. . That feeling did not have a clear origin. He could not say what it was like. That is, the body knows emotions and emotions - the places of the body and the places of the emotions - both are delusion. ” It is not true. Do not become attached to the object of touch. Don't become attached and then think:

"Like this and that is the most wonderful thing," and then there arises attachment. It was completely false, not real, so he began to immerse himself in what they do?

"Capital is not predestined." Emotional knowledge does not arise from predestined relationships, "not naturalness."

It is not natural that they arise from nothingness. It emanates from the true nature as Tathagata of the Tathagata. But, they are also hopeless and unreal. Do not be attached to it. You have to betray revert, back to your miraculous nature from Tathagata. Let go of these corrupt generals and come back to realize your true nature. That is the treasure of the house, the duty of the wind room.

  Ananda ,  in the usual sense of Ru , the  nature of good and evil is not remembered, and the  law of generation.

Phonetic:  A-nan, such as the central idea, the basis of good and evil to sign the eight characters, born into the law.

Vietnamese translation: Ananda, in his mind often predestined with three nature: good, evil, no sign; giving birth to the rules.

Lecture: Now I will explain the ethics of how the mind constitutes conditions for dhammas. "Ananda, in his mind he was predestined with the three nature." There are frequent conditions in his mind. Here is the predestined mind. The most important thing religious people must avoid is the predestined mind. When the mind starts to be predestined, there are obstacles. The 6th consciousness, the 7th consciousness, lose their tranquility and the whole feeling clings to the mind of predestination.

Therefore, it is not easy to practice diligently. So no matter how much good merit is achieved, it is only a lie if you achieve it with predestined mind. It is only a lie if you save sentient beings - no matter how much - with the predestined mind.

"Ananda, in his mind he was predestined with three nature: good, evil, and no sign." Goodness is only for the whole healing. Evil is only for the wholesome deeds. No sign is only for the whole law is not evil. These three dharma rules give birth to rules. " This is only for normal responses to the dharma, not to the Buddha Dharma. "Rules" are certain norms arising from the dharma ceiling.

  This method is complex ,  that is born of the heart ,  as when centrifugal ,  not well-being ?

Phonetic:  Try the method of revealing the mental state of birth, vi of centrifugation, the particular property?

Vietnamese translation: The ceiling is that this legal mind, or is leaving the heart separate places?

Lecturing, "Do you think that the dhammas arising from kamma-cittas are born right out of your mind?" Are these phenomena produced by the mind, or are leaving the mind separate? ” "Mind" here means the sixth consciousness.

“Does it have a separate place besides the sixth consciousness? Ananda, presented his understanding at this point. Gibber!"

Now Ananda did not estimate the height and could not detect the depth. Ananda did not dare to guess what the realm of Buddha was like. Ananda did not dare answer the Buddha's question, so the Buddha called him again to make sure he was still watching. If Ananda was dozing off, even though the Buddha said it would be useless. So he called Ananda to shake him up from his dreamy sleep.

  Ananda , who is the heart. The law of non-dust , non-soul edge , Yunhe into place ?

Phonetic:  A-nan, weak mind, fake mind, non-ceiling legal principles, non-charm predestined, Van Ha into origin?

Vietnamese translation: Ananda, if that is the mind, then the dharma ceiling is not the mundane condition anymore, so it is not the condition of the mind, how can one become a land?

Explaining: "Ananda, if angry at the mind - if he simply thought that dhammas arise from the mind, that it arises from the sixth consciousness - then the dhamma is not a mundane consciousness anymore. The dharmas which arise due to kamma-cittas are no longer the mundane (objects of consciousness). ”

"So it is not the predestination of mind - what your mind is predestined to be the scene. However, according to his argument, these dharma s are not naked; in that case, his mind could not be detached with it. So how did it become a country? Since there is no predestined condition (condition) for it to exist in the mind, then how can it have a place, a place? So the dhammas from karmic affinity are not rooted.

  If you are away from your heart , do  n't have a place. The law is self-sufficient ,  knowing what is wrong ?

Phonetic:  Nhược ly mind, separate property, rules of nature, tri tri tri?

Vietnamese translation: If leaving the mind that own a separate place, then the nature of the legal ceiling is known or unknown?

Lecture: "If you leave the mind, there is a separate place in the mind. It will have its own place. But if it has a different place, then the nature of the dharma is known or unknown? Does the nature of such dhamma know itself as dharma or not? Talk fast!"

 Knowing is famous ,  different is not dust , the  same as his heart .  That is, Ru is the heart ,  Yun He Ru heart , more than Ru.

Phonetic:  Tri-nam tri principle, non-ceiling, as well as forgiveness of mind, News such as mind, van ha nhuy nhuy, nhuy nhuch?

Vietnamese translation: If known, it is called the mind, but if it is different from him and is not the same as the mind of others. And if it means he is also the mind, then how can his mind be two?

Lecture: "If known, then called mind. Suppose he thinks that they are known - they are perceived; What is known is called the mind. But if it's different from him and not naked. 'Different from him' means that it is separate from him. It will be outside you. But according to his argument, it is not naked, because it has perception, as is the mind of others.

And if it means he is also the mind - Perhaps he insists that what separates outside him and perceives is actually his mind. So how did his mind become two? If you explain by thinking that it is someone else's mind but actually yours, why not become one with you? If it knows, it is the mind; but why is there between you and your mind two? ”

  If you don't know it ,  this dust is not a color, smell , fragrance ,  clutch ,  warm and cold. And the void phase ,  as in what ?

Phonetic:  Consumption of false tri, try to sign non-audio quality flavor, clutch, ovum, counter nowhere minister, contemporary Ha?

Vietnamese translation: Again if there is no known, ly, co, cold, hot and nothingness, where will it be?

Lecture: "Again if there is no known. If he agrees with the teaching of Tathagata, he will say that the nature of dharmata is unknown. The "legal ceiling was not sharp, sound, flavor, taste." They are different from the range of the above five phenomena - color, sound, flavor, taste and touch. What the Buddha is explaining here is the dharma - the dharmakaya has no color, no sound, nor incense, nor taste. "Clutch, clutch, cold, hot." Nor does it have emotional awareness to recognize detachment, reuniting, hot feeling, cold feeling.

"And the emptiness general" It also has the general of nothingness. “Then where will it be? So, where do you say those things are from? ” That is what Buddha asked Ananda. But now Ananda did not dare to answer.

 now in color space ,  have no representation. It shouldn't be human ,  it's more open. Heart, the edge ,  at the stand from whom ?

Phonetic:  Kim u excellent color, the capital does not indicate. Irrespective of the human world, the right is not foreign. Heart non-affinity, Made parts Thuy Thuy established?

Vietnamese translation: Now there is no place, it is impossible to point it out. Perhaps in the human world there is nowhere? There are no scenes of predestined relationships, so what can a mind become based on?

Lecture: We have determined that it is impossible to point out whether it is in place or not. "Now there is no place, it can't be pointed out." In both the mundane and the sharp, there is no manifestation of them. "Could it be that there is an outside in the world?" Could it be that the dharma exists somewhere other than nothing? "There is no karmic affinity," because the mind is not the dhamma which creates conditions. Where did the dharma be established? Who founded the dharma?

  the actual occurrence when known ,  the law of the heart ,  all the nowhere. And the intended method ,  two both false ,  this due to the non- edge ,  unnatural .

Phonetic:  Thi thi tri tri, legal data center, the homeless sentence. Dictation of French binary sentence delusion expectations, non-causal non-human nature.

Vietnamese translation: Therefore, we should know that the dharma ceiling and sensory consciousness have no country of origin; ie Italy along with legal ceiling, the two countries are nowhere, not real; which is not predestined, nor natural.

Lecture: "Therefore Ananda, because of this morality, should know that the dharmakaya and the senses do not have a land. Neither of these could find a place. Ie root with France ceiling, the two countries are nowhere, not real. " According to the morality of dhammas, both are false and insincere. "Capital is not predestined, nor natural." Both are just famous vanities, like flowers spotted in the middle of nowhere, absolutely no entity, just an expression from the true nature of Tathagata.END=NAM MO SHAKYAMUNI BUDDHA.( 3 TIMES ).GOLDEN AMITABHA MONASTERY=VIETNAMESE BUDDHIST NUN=THICH CHAN TANH.AUSTRALIA,SYDNEY.22/6/2020.