The basis of self-reliance and bliss in the social family must originate from the practice of the five moral standards, which we are not currently slaves to dominant enjoyment of and beyond. reborn again to be a human in the next life, full of merit and wisdom.

 

One of the basic truths that the Buddha often refers to in the vast system of teachings he realized was not outside of the word cause and effect. Cause - effect is generally understood as cause and effect, in other words "cause" is the seed, "fruit" is the fruit. Whether Buddha was born or not, cause - effect exists as a law of nature and no one can afford to change it. Cause-effect has never been that unimportant, it is important the impact, its influence on everything in the universe, especially humans.

Human nature has three basic characteristics: Buddha-nature, humanity and animal-nature. Those who carry many seeds of Buddha nature have sufficient intellect and ability to master and transform emotions. People with outstanding human seeds will become exemplary educators, moralists and spiritual practitioners. People with a strong sense of humor have an unethical way of thinking, acting and speaking and bring unhappiness to themselves and to those around them.

On the scientific aspect, cause - effect is accepted by the majority of scientists as an undeniable truth. However, when discussing the operation of cause and effect in three aspects of the past, present and future, the problem becomes complicated. The reason for this is complicated by two reasons, the first cause - effect in the present is confirmed and verified through the research process and published when there is sufficient evidence. This is a much easier job than studying it from a time perspective, because the time of what has gone through and the time of what has not yet come out of objective data to identify. Secondly, there are many facts in the universe, although we cannot give evidence to prove it, but we should not deny its existence. Moreover, the human universe is infinitely infinite,

Looking to the east, you could not see the West; looking at the ground with your eyes does not know what is in the ground; looking at the sea but unable to see what's under the contemporary, simply because our eyes don't see.

In the same way, there are many problems that exist around us that science has not yet found or had to give up, which reflects the limitations of modern science. Therefore, the operation of cause and effect cannot be described using language, writing or superficial understanding.

Because of that, human perception is limited compared to the enlightened being, who is Buddha here. The limit of knowledge makes us unable to see what has happened in a distant past because it has already passed and it is more difficult to understand it, while it has not happened. Now, is it judgment, that judgment lacks precision, can even deviate completely from reality and in this respect once again confirms the limitations of science. Because cause - effect is a continuous flow of space and time, so to understand it thoroughly, we have to rely on various predestined factors, especially in the three periods mentioned above.

That explains why a meek person also suffers karmic retribution, whereas a person who works well has good fortune and good luck in life. In fact the process of operation of cause and effect is slow and depends on different conditions. A good person is suffering with bad retribution in the present because they have not done much good in the past but in return, the good deed they do today will be the result of a good future. The case of an unwholesome person has a happy and peaceful outcome in the present, because this person in the past knows the virtue of virtue, but the evil deeds created in the present must surely bear the responsibility. future mission. There are also cases of creating karmic causes at a young age and in old age retribution, it is cause-effect that occurs quickly in the present because it has met the predestined factors.

From a religious perspective, especially the one-sided religions and the Gods in the polythe system, the cause-effect issue is hardly mentioned. Their doctrines only make two conjecture assumptions - rebellion by faith and without questioning, or giving birth to heaven if believing in God or going to hell forever if life is not a believer. For Buddhism belief is built on the foundation of true knowledge in accordance with cause and effect. Cause - indeed there is nothingness in common, without a starting point, nor an end point. The chicken lays an egg and the egg hatches the chicken, none before and after, operating continuously throughout. If the chicken is said to be "the nucleus" then the egg must be the "fruit" and vice versa, in fact the chicken and the egg are both the nucleus and the fruit itself.

Buddha encouraged each person to reflect on the consequences of his life. Deforestation, environmental destruction, killing of animals, luxury living, wastefulness, moral ruin with current evils are the causes of natural disasters, wars, terrorism, diseases, poverty and many other consequences.

In another perspective, the Buddha encouraged us to recognize cause and effect through the process of phenomena. The water is heated, evaporated and evaporated to meet the cold air, creating rainwater, falling into the ground, becoming an underground water supply for all human activities. Arctic water is made in the form of snow and ice, while water in the air is shaped as clouds. Therefore, water only changes its shape, not its true nature. Humans, too, come to this life from another world in which language, appearance, and environment are completely different from ours and upon death, it depends on cause - effect, sin - blessing. reincarnate into the realms of high - low, fun - different suffering. There are six different realms, where the heavens are the rebirths of good deeds, have heart and true dedication to humanity. A Tu La, blessed as the heavens, but the male is ugly, violent shape because of a lot of hatred, and the opposite is very beautiful. The human world meets many levels of suffering and happiness, merit and all kinds of misery. Bang Sanh is a collection of animals with a horizontal backbone structure, lacking in intelligence, lacking in humanity and covering Buddha's eyes, although humanity and Buddha-nature exist, Some species of pigments are very developed, even lice are more developed than humans like dolphins but they do not promote their abilities as human beings due to retribution from a past in the human condition but commit crimes of killing people and living heavily on animal nature. Peta is a type of being that suffers from karmic retribution in many respects, hunger for food, water, sexual hunger, hunger for emotions ... ugly body because past lives lived too selfishly, greedily, scattered, lack of merit and wisdom. Hell is a realm where sentient beings suffer from karmic retribution completely because at times they are cruel practitioners, do not believe in cause - effect, sin - blessing, reincarnation, wrong view, harm people, and kill animals.

The Buddha encouraged us to cultivate and develop Buddha-nature and Human nature by not killing animals. On the one hand to respect life to protect fairness, on the other hand to avoid future karmic retribution because killing one being means killing a future Buddha. The Buddha once affirmed: "I am the Buddha that has become, The being being Buddha will become".

Buddha encouraged each person to reflect on the consequences of his life. Deforestation, environmental destruction, killing of animals, luxury living, wastefulness, moral ruin with current evils are the causes of natural disasters, wars, terrorism, diseases, poverty and many other consequences. If this life continues, in the future the level of disaster from natural disasters, human ear will be very large, even its consequences are warned by scientists with extremely dangerous parameters. Global warming is warned as a challenge to economic development, especially industrialization and modernization in developing countries. The United Nations warns major cities around the world are at risk of becoming a battleground in the fight against climate change. Cities around the world account for only 2% of the Earth's area but emit up to 70% of global emissions. The trend of urbanization is still increasing by 2030, approximately 59% of the young population lives in the city and that has a significant impact on the environment and harm to human life. Consequently, the population and environment imbalance is increasingly polluted. The need for learning, housing, jobs, transportation, entertainment, etc. has become more urgent than ever and if the above-mentioned demands are not met, there will be many issues of the times and types of social evils. The environment is increasingly polluted. The need for learning, housing, jobs, transportation, entertainment, etc. has become more urgent than ever and if the above-mentioned demands are not met, there will be many issues of the times and types of social evils. The environment is increasingly polluted. The need for learning, housing, jobs, transportation, entertainment, etc. has become more urgent than ever and if the above-mentioned demands are not met, there will be many issues of the times and types of social evils.

In terms of morality, World Religion encourages his followers to learn to live faithfully with the five moral standards, including: not killing, not stealing, not committing adultery, not lying and not using substances addicted.

Human nature has three basic characteristics: Buddha-nature, humanity and animal-nature. Those who carry many seeds of Buddha nature have sufficient intellect and ability to master and transform emotions. People with outstanding human seeds will become exemplary educators, moralists and spiritual practitioners. People with a strong sense of humor have an unethical way of thinking, acting and speaking and bring unhappiness to themselves and to those around them.

To kill an animal, even if it is justified, the consequences of illness, premature death, and killing by an enemy are unavoidable in the future, such deep reflection so that we can stop acting immediately. murder.

The Buddha encouraged us to cultivate and develop Buddha-nature and Human nature by not killing animals. On the one hand to respect life to protect fairness, on the other hand to avoid the retribution of future suffering because killing one being means killing a future Buddha. The Buddha once affirmed: "I am the Buddha that has become, The being being Buddha will become". Why can we harm people and animals while we do not want that to happen to us, so killing is ridiculous and inhumane. Humans are born without fangs, their digestive organs are only suitable when dealing with plant-derived foods than animals. Therefore, killing animals for meat is an animal act not suitable for humans at all.

Reflect on the bad retribution that may occur in the future if one kills, because one being in the previous world has gone through countless different lives with many different appearances and habitats. different and the future will continue like that along the endless flow of time. That asserts that all species, including humans, have a close relationship with each other and the loss of an animal's life is synonymous with killing one's parents or relatives in the past.

To kill an animal, even if it is justified, the consequences of illness, premature death, and killing by an enemy are unavoidable in the future, such deep reflection so that we can stop acting immediately. murder.

The second moral standard mentioned by the Buddha is not stealing. Stealing is considered a common human disease. Theft, depending on the subject of the situation, is carried out in various forms from crude to sacrificed, or publicly plundered or fraudulently trafficked or abused its right to acquire wealth from all resources about itself. If the theft has not been discovered by the law, the court of conscience will not let go, accordingly, we always have a fear of insecurity. On the contrary, going to jail and that's not good for a lifetime, because no society will accept thieves. Greed is the source of stealing while "few want, know enough" is the way to bring happiness and happiness to what we are and be aware that having more material is also not helpful. what if life goes on and on, fighting and insecurity, moreover we cannot carry everything when the angel of death knocks on the door. The Buddha advised us to give alms through 3 resources, including material possessions, methods to transform suffering and bring confidence and peace to those who are in frustration and fear.

Do not use addictive substances. Before putting alcohol into the stomach, we can imagine drunkenness, rude words, unrighteous actions, not to mention the loss of property, health and intelligence, causing insecure suffering. for yourself, your family and the society ....

The third moral standard is that adultery is not specifically mentioned by the Buddha to laypeople at home. Ensure happiness before and after marriage by living in monogamy and do not try forbidden fruits before marriage. Indiscriminate sexual intercourse before marriage, we may not see the long-term consequences because the sensation from the senses brings down the euphoria, love and the loss of self-control. That feeling is like a lunch, if sneaking up before dinner is like being freed from hunger but its value is definitely not equal to eating at 11 o'clock, because eating on time, the ability to absorb food and Nutrients from the meal is the highest. Prohibition before marriage is a fundamental cause of an abortion because of an unwanted pregnancy and this problem largely causes women to be physically and mentally hurt, Some cases after marriage may be infertile. The problem of contagious diseases of the century is no exception and thus satisfying the desire for the body for a few tens of minutes pays a heavy price, and for the rest of our lives we live in regret and suffering. .

The fourth moral standard is not to lie, including: not speaking two-dimensional tongue, not saying cruelty, not embellishing. They often teach, "The truth is offending" or "Bending their tongue seven times before speaking." The ancients have coined the above morality through the moral life and maybe they used to live like that because the old society was very respectable, if they were to speak dishonestly, they would be condemned, boycotted by the masses. Some places also apply very strict forms of punishment and deterrence to education. Because lying expresses an impure heart and that is not very good for our future generations.

The Buddha advised us to say what is good to us and to be truthful, without adding anything while speaking in order to ensure credibility in the fields of business and society as well as establishing harmony between family members and build solidarity for society.

The last moral standard mentioned by the Buddha nearly 26 centuries ago was meant as a warning, not to use addictive substances. Before putting alcohol into the stomach, we can imagine drunkenness, rude words, unrighteous actions, not to mention the loss of property, health and intelligence, causing insecure suffering. for yourself, your family and the society ....

The basis of self-reliance, bliss and harmony in the family, security for society must originate from the practice of the five ethical standards mentioned above and we are not slaves to the dominant enjoyment and beyond is the opportunity to be reborn as a human being in the next life, full of merit, wisdom, and enjoy all the benefits of a human life in general.

Drug use is a major global problem, young people are easily subject to slavery for addictive drugs such as morphine, pethidine, heroin, marijuana, ecstasy ... Truancy, theft production of a family or another person to play a game, many deaths on the gaming table are tragic consequences of the boys addicted to "online games". The "online game" addicts often have instability, agitation, aggressive temperament because of being injected into the consciousness of violent actions, when something like a 10-year-old boy can pray killing knives like stabbing scenes in games I play every day.

Therefore, schools and relatives play an important role in educating cause - effect, sin - blessing for the younger generation, in order to do that, adults must be moral examples for their children to follow. With the effect of protecting health, intelligence and property, not using addictive substances is contributing to preserving security and social order in the long term.

The basis of self-reliance, bliss and harmony in the family, security for society must originate from the practice of the five ethical standards mentioned above and we are not slaves to the dominant enjoyment and beyond is the opportunity to be reborn as a human being in the next life, full of merit, wisdom, and enjoy all the benefits of a human life in general. Those who do not have the level of awareness or ability to control emotions will risk destroying these five moral bases and the chance of not being reborn as a human being in the next life is a fact. Drilling to the future, right now, human destiny is determined by earthquakes, tsunamis, floods, epidemics, wars, violence, terrorism, abortion, school violence. , domestic violence, and other evils where the culprit is none other than us. So, Buddha cleverly reminded us that "Bodhisattva is afraid of people, beings are afraid of the fruit." Because fear of retribution suffering, Bodhisattva (The wise) is determined not to cause bad causes, while ordinary people are afraid and insecure when receiving the retribution and forget about previous unwholesome deeds. The attitude of blaming God whenever the disaster strikes shows that the level of knowledge of cause and effect is very low, in some people is unbelievable. In fact it is just a process of self-reliance and one should learn how to accept to transform the calamity of suffering, it is better to renew oneself in a positive way. The attitude of blaming God whenever the disaster strikes shows that the level of knowledge of cause and effect is very low, in some people is unbelievable. In fact it is just a process of self-reliance and one should learn how to accept to transform the calamity of suffering, it is better to renew oneself in a positive way. The attitude of blaming God whenever the disaster strikes shows that the level of knowledge of cause and effect is very low, in some people is unbelievable. In fact it is just a process of self-reliance and one should learn how to accept to transform the calamity of suffering, it is better to renew oneself in a positive way.

If only we could be afraid of people like the Bodhisattva, the retribution is not so bad and the disasters give us a deep understanding that "happiness or suffering is up to us." Always reflect on the consequences before you start work, because only then can you hope for a good life to come in the future.END=NAM MO SHAKYAMUNI BUDDHA.( 3 TIMES ).GOLDEN AMITABHA MONASTERY=VIETNAMESE BUDDHIST NUN=THICH CHAN TANH.AUSRALIA,SYDNEY.28/6/2020.VIETNAMESE TRANSLATE ENGLISH BY=VIETNAMESE BUDDHIST NUN=THICH CHAN TANH.