Surangama Sutra - Lecture - 3.2

BUDDHISM BUDDHISM AS A CONFIDENTIAL LITTLE FROM 
TU NGHIEM PROVINCE LETTER OF
HAPPY
VILLAGE

SECTION 3 - PART 2

- o0o -VIETNAMESE TRANSLATE ENGLISH BY=VIETNAMESE BUDDHIST NUN=THICH CHAN TANH.

- o0o -

COLLECT GENDER

 Repeating  Ananda ,  Yun He and the Eighteen Realms ,  it is as good as it is to hide beauty and truth ?

Phonetic:  Easter A-nan, Van Ha cross bowl world Lai Tathagata magic foot like nature?

Vietnamese translation: Again, Ananda, how is that the eighteen precepts that are true as the miraculous nature of the Tathagata?

Lecture: Buddha Shakyamuni told Ananda, "How are the eighteen precepts inherent in the nature of the Tathagata?

What is the eighteen precepts? The six faculties: eyes, ears, nose, tongue, body and mind - together with the six ceilings: color, sound, aroma, taste, contact and dharma; plus six more consciousness: visual consciousness, ear consciousness, consciousness, loss of consciousness, body consciousness and consciousness. All three groups combined into 18. Six bases go with six ceiling, between these two arise six consciousness. Consciousness is defined as making distinctions. Cause (senses) is considered as the place where these sensory functions originate, it is rooted in our body. The ceiling (scene, object) is thus defined as its quality is defiled.

It is impure, so it contaminates the nature of the six senses. When the six senses come into contact with the six mundas, they arise. Eyes that see instant arise arise as beautiful or ugly. Initially like or dislike that image, there should be a distinction. It is the same for the ear: listening to a soft or mellow sound, or to like or dislike the sound. When the arising of such discriminating mind is called the atria. The nose smells fragrant and rotten.

The two fragrances are fragrant and rotten. You may like the fragrance and dislike other scents, so that you have arisen in consciousness. The tongue distinguishes the taste. When the tongue (the rooted sense) accompanies the taste (the bare taste), there is a distinction in taste, either pleasant or disgusting - you may like or dislike it, the body-sense associated with bare-slippery smooth or rough, rough or smooth, with a variety of sensations, either fancy or dislike. The body-base accompanying the mortal body will generate the consciousness to distinguish these feelings.

The root of mind goes with the ceiling. The five ceilings just mentioned above - colors, bars, flavors, flavors, and sensations - all have a manifestation. Only the dharma ceiling is not manifested through form. They do not have a symbol. However, when the mind-door is in contact with the dharmakaya, the mind starts to distinguish, so there is a sense of discrimination in the mind. That is the way the six faculties come into contact with the six mundane phenomena that arise and form the six precepts.

All of them are contained in the true nature of the Tathagata.

Kinh văn:  Ananda ,  Ru Ru is clear ,  eye color of the edge ,  born crooks.

Phonetic:  A-nan like rudiments, smart eyesight, eye consciousness.

Vietnamese translation: Ananda, as he clearly said, eye-base and color-consciousness do charm, generating eye-consciousness.

Explaining: "Ananda, as he clearly understood - As the moral that he was well understood - the eye-sense and the physical beauty of predestination arise. The eye-sense in contact with rupa is predestined.

Kinh văn:  This knowledge is complex ,  born of the eye , with the eye as the boundary ?  Born by the color ,  with the color as the boundary ?

Phonetic:  Try subduing consciousness, multiplication of eyes by birth, of course with eye world; Birth identity, of course gender identity?

Vietnamese translation: That consciousness is born where the eyesight is born, taking eye-sense-door; Or the human being who is born and takes the rupa which is the precepts?

Lecture: "When this consciousness arises because the six senses come into contact with the six senses, that consciousness is born of the eye-sense and born, taking the eye-sense-door to be a precept?" Is it because of the eye that consciousness is born, then taking the eye as its precept? "Or is the human being born into the world? Is it because the place where the ceiling is born, and then it is the worldly form?

Kinh văn:  Ananda ,  if she is born with eyes , there  is no colorless space ,  no difference. Notwithstanding Ru knowledge ,  wishing to use what ?

Phonetic:  A-nan, weak eyes, eyes, not invisible, not distinguishable. T possessed the formula, sexually compatible?

Vietnamese translation: Ananda, if the eyesight arises without color and voidness cannot be distinguished. Despite his consciousness, what can be used for it?

Explain: "Ananda, if the eye-sense arises - Ananda, if the eyesight in which the eye-consciousness is produced, it should not have anything to do with appearance and emptiness." Thus, the causal condition of materiality and emptiness will be regarded as non-existent for consciousness. Without color and emptiness is indistinguishable. If there is no rupa and nothingness, then nothing will be distinguished. It is because he is attached to the ceiling that makes discrimination arise.

Or, if he accepts into nothingness, there is also discrimination. But, what he assumes here is that there is no form and nothingness. Then what is the distinction to be born? There is nothing to make a distinction. Despite his consciousness, what can be used for it? Suppose that you have consciousness; What would you use it for? It will be useless. ”

Kinh văn:  Ru see nor green yellow red and white ,  nothing to express .  Where to set up community ?

Phonetic: The  ants of the yellowish sky barbaric chain of white gold, with no signs. Tung Ha set up a border

Vietnamese translation: Again his view, in addition to the colors of red, yellow and white, cannot be expressed. So where did the precepts?

Explain: “His vision - means his ability to see. His eyes saw the form and aroused consciousness. His vision, his ability to see, was not green, yellow, red and white. It is not these colors, so it cannot manifest. So where does the precepts? Why did you establish a precepts? ”

Kinh văn:  If you are born with  color and have no color , your consciousness should be destroyed. Yun He knows that it is vanity ?

Phonetic:  Inhalation of human colors, not timeless, as kill application. Van Ha knowledge tri nowhere emptiness?

Vietnamese translation: If the human personality is born, when there is nowhere, there is no identity, his consciousness should have died. How did he know the emptiness?

Lecture: "If mortal person is born. If he wanted to say, 'A! the consciousness of consciousness is born of sharpness. ' When there is nowhere, there is no rupa, his consciousness should have ceased. When there is no rupa in nothingness, there is nothing for him to distinguish, he should have been destroyed already. If the eye-consciousness arises from rupa, then when there is no rupa to see, his eye-consciousness must disappear. How did he know the emptiness?

So, how do you know if it's nothing? Because he knew it was emptiness, his consciousness obviously did not disappear. He was still awake. Therefore, his view does not arise from the rupa. So, where did your consciousness come from? ”

Kinh văn:  If the color changes ,  Ru also recognizes its hue changes. If you don't know what to do , where do you stand ?

Phonetic:  The timeless colors, such as the strange form of general colors. Unmatched, unbiased world?

Vietnamese translation: If the appearance changes, you also know that appearance changes. But his consciousness is not changed, so where is the precepts established?

Lecture: "He said that due to rupa, the consciousness arises. If the appearance changes, he also knows that the form changes. He also knows that. But his consciousness is not changed. But his consciousness does not change. If it arises from rupa, then his consciousness will change when rupa changes. But it is not so. So where is the world of consciousness established? If consciousness arises from rupa, then precepts must be made of rupa. But when rupa changed, consciousness did not follow rupa and change with it. After all, what is the precept of your mind? ”

Kinh văn:  From change to change , the  boundary is nothing. Constant is constant.  Since it is born out of color , it  should be unknowable ,  where the void is.

Phonetic:  Tung variable switch, about generals themselves. Immutable constant switches. Sign Sac identity, Falcon knowledge, nowhere.

Vietnamese translation: If the consciousness changes when the color of the ceiling changes, then naturally the color of the ceiling cannot become gender. If the eye consciousness does not change, it will be permanent, the consciousness has been born of color, it should not know where nothing is.

Lecture: "If the eye changes when the ceiling changes." The way of arguing in the preceding paragraph is when the eye consciousness does not change. "If you think that eye consciousness changes when it experiences changes in the physical color, then the physical color of the mind cannot be realized." There will be no gender. It will often change. "If the eye doesn't change, it will be permanent." If it does not follow transformation, it will be permanent.

"Consciousness is born of rupa" - because it is said that eye-consciousness arises from rupa - "Shouldn't he have known nowhere?" If the visual consciousness arises from something that appears, then it will not know where nothingness is, because its precepts will be within the sphere of rupa. As for appearance, there is material nature, so if it is the form of consciousness, it is impossible to know the void.

Kinh văn:  If there are two types , the  eyes will be symbiotic. If you are together , you will be separated . Physical chaos ,  why is the cloud bound ?

Phonetic:  Nhược cum binary, eye symbiotic symbiosis, central occlusion, ly occlusion. The nature of disorder, the galaxy is still?

Vietnamese translation: Assuming the eye consciousness arises from both eye-sense and materiality, then when combined, there must be a connection in the middle; when leaving, there must be a contiguous point on both sides. Such is the disorder, how to become a gender?

Lecture: "Suppose the eye-consciousness arises together from both the eye-sense and sense-consciousness." Suppose as the eye-sense, combined with rupa, the two together generate consciousness. When combined, there must be a junction in the middle. If both combine to produce consciousness, then when both combine, there must be a boundary between the two, since they are not a unique entity. Assume that the eye-consciousness produces consciousness, and at the same time rupa produces consciousness; color is senseless, while eye-sense is known; what is from the mortal form is not known; what arises from the eye-sense will be known.

When something is known to fit with something which is not known, due to the dissimilarity, there must be a boundary between the two. There must be a connection between them. "When leaving, there must be a contiguous point on both sides." If when they are separated, one is the eye-sense and the other is the rupa. Half is known, half is not conscious. It is a union of two things. "That is a disorderly nature, how to become a gender?" If explained in this way, then the nature of the confusion, no structure at all. Therefore, if their physical characteristics are not clearly discerned, how can the gender of the visual consciousness exist? Gender cannot be established.

Kinh văn: That's  why you should know , your  eyes are destined ,  and your eyes are new. Nowhere. Then eye and color ,  and color world three. Present due to the non- edge ,  unnatural .

Phonetic:  Thi tri tri tri-label, vi vi vioc-beauty label, born of gender consciousness. Three lands in the capital. Switching data labels identity, gender identity tam, non-causal, non-natural nature.

Vietnamese translation: Therefore, he should know the eye-base and color-ceiling to create conditions and create the precepts of consciousness. All three places are not real. "So all the three precepts of the eye-sense, sensuality and sensory consciousness are inherently neither causal nor natural."

Lecturing, "Therefore, you should know - So, Ananda - the eye-sense and the physical beauty as charm - the combination of eye-sight and the light-form - forming the condition to produce the precepts of consciousness. All three places are not real. If you study this doctrine carefully, you will see that none of them has a certain origin. The three precepts - of the eye-sense, color and vision - are not inherent in conditions. " Right from the base, it does not originate from predestined. "It's also not natural." It is only a manifestation of the true nature as miraculous from Tathagata.

Kinh văn:  Ananda ,  and Rusuo out ,  otoacoustic to edge ,  born ear consciousness.

Phonetic:  A-nan such as intelligent facility, atrial sound, atrial consciousness.

Vietnamese translation: Ananda, as he clearly knew, the atrium and the tranquil light created conditions, resulting in the atria.

Lecture: "Ananda, as he often learned that, as he clearly knew, the atrium and the ceiling were predestined, producing atria." Atrial hearing hear the ceiling, combined with predestined. Thereby the atria arise. From the atrial faculty generating a nature which makes the distinction, that is the atria.

Kinh văn:  This knowledge is complex ,  born of ears ,  with ears as the boundary. Born by sound ,  with sound as the boundary ?

Phonetic:  Try sub-attenuation, atrial multiplication facility, of course vi? Human bar of birth, of course?

Vietnamese translation: This consciousness is born by the atria, takes the atrium as the precept; Or was born of Tran Thanh Tran

Lecture: "This consciousness is born of atria, takes the atrium as the precept?" What do you mean? Is this consciousness called the atria because it arises because of atriasis? Or was born by the bar, taking the bar as a precept? Or is it born because of sound (the sound of the bare), and then receives the word of speech as a precept? Please tell me what its gender is? ”

The Buddha tried to see whether Ananda understood the meaning above? But the more Buddha explained, the more An-nan felt confused. So again, Ananda did not dare to answer. Buddha continued to explain:

Kinh văn:  Ananda ,  Ruoyin Ersheng ,  static and dynamic two-phase ,  before neither now ,  the root is not known. There must be no knowledge ,  no knowledge yet , what kind of  appearance ?

Phonetic:  A-nan, weak atrial human born, static static dual generals, sign any money, based on any unsuccessful. All invisible tri, tri upper infinity, Ha Ha appearance appearance?

Vietnamese translation: A-nan, if the atrial consciousness was born, without two static general appearance, then the atrium has no known. Which did not know anything, the unknown is unsuccessful, what form of consciousness?

Lecture: "Ananda, if the atria are born of atria. Suppose he says that the atria are born of atrial senses, then the two stationary generals must exist, sometimes the dynamic form, sometimes the static consciousness. "Without the two still-moving generals, there is no knowing at the base." When two static states do not exist, the atrium itself cannot hear anything. It itself has no known nature.

"Which did not know anything." Atrial base completely ignorant of the existence of the bar. Without the presence of the two stills, there would be no bar, there would be no bar, obviously nothing would be the object of awareness. "The knowing is still unsuccessful." - Because there is no awareness, "What form is the consciousness?" Where did his consciousness come from? How is it like? This consciousness does not exist either. "

Kinh văn:  If you hear it. Nothing happened ,  nothing happened . The cloud and ear-shaped variegated touch dust is called Zhijie. Then who knows the realm of consciousness?

Phonetic:  Nhuy nhuy nhuy van, non-static static, very unfinished text. Van Ha shaped ear, impulsive exposure, gender identity? Gender atrial consciousness, submissive Thuy established?

Vietnamese translation: If you think that headphones, so when not moving, the hearing will not succeed. How can the ear, which is only form, come into contact with the ceiling to be called consciousness? So where did the eardrum form?

Lecture: “If you think headphones. Suppose that he thought that the atria did not arise due to the atrial root, but rather that the ear had the hearing nature, and therefore, the atria originated in the listening nature. So when not moving, the hearing also fails. If there was no movement, he could not hear anything. Because he could not hear, the hearing failed. How can the ear, which is only form, come into contact with the ceiling to be called consciousness?

You can see the ear as one of the rupas, so how does it match the ceiling, also the form, and generate precepts? This is not possible. So where did the eardrum form? Then where, after all, arises the world of consciousness? Is it made by the atrium or with the mundane? Definitely must match one. But which one? ”

Kinh văn:  If you were born in a voice and the  consciousness is due to the sound ,  then you don't have to hear it. If you don’t hear it ,  you will die .

Phonetic:  Nhí sinh nhuc thanh thanh, official sound bar, no real rules. Invisible rules dead, the local minister.

Vietnamese translation: If a human being is born, then the ear of a human being is also born, there must be nothing to do with the hearing. If you do not listen, you do not know where the generals are.

Lecture: “Suppose you think that the precept of the atrium is born, then the atrium also has the tranquility. If the barren arises the precept of the atria, then the atria also come from the place of barren

It has nothing to do with hearing. If you don't listen, you don't know where the generals are. If there is no hearing, then there is no bar, there is no bar. When Tanh listens to be absent, nor does it sound general. Without hearing, how can there be atria, how to get nature to hear?

Kinh văn:  Recognize from sound. Xu sound heard because , while the sound phase. Smell and smell .

Phonetic transcription:  Convergence of youth, promise of humanity, children of the prime minister, literature of knowledge.

Vietnamese translation: Assuming the atria are born of the ceiling, even if the ceiling is heard by the listeners, there is a general, then the hearing should be able to hear the ear.

Lecture: “Suppose that consciousness is born of tranquility. Perhaps he wanted to assume that the atria arisen from the bar. Even if the ceiling is heard by the hear, there is a general - we can say that the ceiling has the appearance of being due to the nature of hearing; That's how the barbaric general was born.

But, if that's the case, then the hearing should have heard the ear. What hearing should have heard the sounds of the eardrum look like. He argued that the atria arising from the ceiling, that without the ceiling, there were no consciousness; then, because you can hear the ceiling, you must also hear the ear. "

Kinh văn: I don't know  anything about  it. Wen heard the same. The knowledge has been heard ,  who knows the knowledge ?  If the ignorant , it is  like a tree.

Phonetic:  Any text without gender. Literature in unison. Literary knowledge, lobes of knowledge? False injustice, common as herbs.

Vietnamese translation: If hearing atrial hearing is not possible, then tranquility is not the precept of hearing consciousness. If you can hear it, the eardrum looks like the ceiling. The ear has been heard, so what do we know to hear the consciousness? If not, then ultimately as plants.

Lecture: "If hearing atrial hearing is not possible, then the bare speech is not the precept of hearing consciousness. If the atria arise from the bar, then there will be atria when there is the bar. When there is no ceiling there is no consciousness. So when he heard the ceiling, he could hear the eardrum; and also, when the child is unable to hear, there will be no gender consciousness.

If you can hear it, the eardrum looks like the ceiling. What is heard is the bar. What can be heard cannot be called atria. It is bare. The ear has been heard, so what do we know to hear the consciousness? ” The consciousness is capable of perception. But, if the atria had been heard, whose ear could hear it? Of other people? The consciousness of someone knows whose consciousness? Who knows: “Oh! Now I'm hearing the eardrum. "

“And if not - if he says that no one knows, that there is no other way of knowing the condition of the atria, it is ultimately like plants. If hearing cannot be known, it is like a plant. Therefore, this assumption does not stand. "

Kinh văn:  not Savaka ,  mixed into the community. There is no median. Then the internal and external phases come together.

Phonetic:  Irrespective of the text bar, into intermediate sound. About the mediocrity, the rule of internal and external affairs, obedience to the city?

Vietnamese translation: Perhaps the bar and hearing interfered with the gender in the middle? Without the position of gender in the middle, how can the generals from the outside?

Lecture: “Could it be that the sound of tranquility and hearing intersperse the precepts in the middle? Nor can it be said that the ceiling and the hearing are mixed together in a chaotic manner, with no discernible discernment. In that case, the boundary of the boundary would not be clear, since an unknown object cannot be identified as a form in an intermediate (gender) range.

Without the position of gender in the middle, if there is not a clear indication of the position of gender, how can the generals in and out make it? ” The generals in, outside, in the middle of consciousness will not be drawn - the boundary between the atrium, the ceiling, and the contact between the two are not established anywhere. Therefore, the eardrum has no physiognomy.

Kinh văn: That's  why we should know , the  ears are the fate ,  and the ears know the world. Nowhere. Then ear and sound ,  and sound world three. Present due to the non- edge ,  unnatural .

Phonetic:  Thi thi tri tri, thanh vi affinity, atrial consciousness. Tam of the capital, the data of atrial data, the bar about tam, non-causal, non-natural nature.

Vietnamese translation: Therefore should know, the atrium and the bar as charm, born of atrium. All three places are not real. So all the three precepts of the atrium, the mundane and atrial consciousness are inherently not causal, nor natural.

Lecturing: "So, should know - So, Ananda - atrial root and ceiling to charm - the atrium and the ceiling to create mutual interdependent conditions - gave birth to the atrium. All three places are not real. ” The precepts of the atria, the precepts of the atria, the precepts of tranquility are all not really present; It does not have a certain origin.

"So all the three precepts of the atrium, the mundane and the atria, are inherently not causal, nor natural."

All three of the above, too, are nothing more than the manifestation of the true nature as the miraculous nature of the Tathagata.

Kinh văn:  Ananda ,  as you know. Nose incense is fortune ,  born in nose awareness

Phonetic:  A-nan, such as proving intelligent, enviroment of birth and love envy born consciousness.

Vietnamese translation: Ananda, as he clearly said, the root and the ceiling to create conditions, giving birth to consciousness.

Lecture: "Again, Ananda, as he often knew, as he clearly knew, he had heard the excess teachings before. The teachings on excess power refer to the five aggregates, the six elements, the twelve states and the eighteen precepts. He understood this whole teaching. But, the teaching of the eighteen precepts is only presented as a method of means for the Second and the Gentile to lead them. Now Tathagata will explain his teaching in detail. Do not become attached to these dharmas.

"Tanh cu and mundane incense make conditions, born of consciousness. Tanh cu and the ceiling of mutual support create conditions. Both create conditions to create consciousness. When consciousness was born, where did he say it came from as in the final analysis? After all, is there such an entity called consciousness? ”

Kinh văn:  This knowledge is complex ,  born from the nose ,  with the nose as the boundary. Born by incense, with incense as the boundary

Phonetic:  Try waking up the birth of human beings, of course asylum. Birth incense, of the world?

Vietnamese translation: This consciousness is born of refuge, taking refuge based on the precepts; Or is it born by bare incense?

Lecture: “This consciousness is born of refuge. What do you mean? Do you think that consciousness is born of a sense of origin? Then take the refuge as a precept? Or is it born by bare incense? What is the precepts of consciousness?

Kinh văn:  Ananda ,  if she had a nose. What is the nose in your heart? To take the shape of a flesh , two  claws ?  To take a smell ,  shake the nature ?

Phonetic:  A-nan, weakness of the students, the central principle of obstruction, of course, the refugee? Vi of corporal punishment, but trie? Vi knowledge, oscillation Tanh Tanh?

Vietnamese translation: Ananda, if you are born with consciousness, do you take the nose of flesh shaped like two nails, or use the sense of smell when the nose moves as a base?

Lecture: "Ananda, if jealous consciousness is born. Suppose that the sense-base produces consciousness, it is in the middle when the sense-base touches the incense. So what did he take as a base? In that case, what did you get to make your home base when you thought about the home? Basically the nose is just a nose, so Buddha asked Ananda what he got as his root. Perhaps the Buddha wanted to try Ananda to ask Ananda to say that he has received his eyes as a base or an ear for his own refuge.

But Ananda still did not understand this doctrine. “You took the flesh nose shaped like two nails? Did he accept the nose like a piece of meat shaped like two nails? Or take the know-how to smell stir as a base?

Or do you accept the sense of smell, the ability to smell olfactory? When the nose has a sneeze, it is the ability to smell. Do you accept this nature as a base? "

Kinh văn:  If you take the form of flesh , the  flesh is the body , and you know it. The name is not the nose , the name touches the dust. The nose is still unknown ,  why does the cloud stand on the boundary ?

Phonetic:  Consuming corporal punishment, physical humiliation of the body; Friendly tri sensation. Non-refuge relatives list, contact bare news. Unknown monk, Yun Ha established?

Vietnamese translation: If taking the form of the nose meat, then the flesh is body-base; relatives know that is emotion. Having called the body-base, it is not asylum-based, it is called emotion which is exposed to body-base. So the root doesn't even have a name, how to make a precepts?

Preaching: The Buddha explained further to Ananda, "If you take the appearance of the flesh nose. Suppose you think that consciousness has the character of meat - then flesh is body-base. ” What is of flesh nature belongs to the body. But "the body knows the feeling." - what the body perceives is called emotion; not called consciousness - "Having called the body-sense is not feeling-consciousness, having called emotion is bare contact with the body-sense."

What is of flesh nature belongs to the body, and what the body perceives is called exposed. "So the root doesn't even have a name, how can one form a precepts?" In this case, there is nothing called the atria. Even without an atrium, how did you establish a precept for it? ”

Buddha did not give what was not very reasonable. We all know we have a nose. Now the Buddha made Ananda's nose disappear. After all, is the human nose up or down? Buddha did not ask Ananda like that. But now I ask you, who are studying the Shurangama Sutra in this conference, that your nose is pointing up or down? If you answer this question, you have passed the monthly survey.

Kinh văn:  If we take sniffing know ,  and Ru mind ,  to what is known ?  Meat is known ,  then the meat of knowledge ,  yuan non-touch nose.

Phonetic:  Nhuy thuu tri, nhuy nhuy nhuy center center ha vi tri? Of humiliation, tri, humiliation tri tri, non-refugee primary.

Vietnamese translation: If you take the smelling know as a base, what is in your mind as the awareness? If the nose of the flesh is used as the awareness, then the knowing of the flesh is originally exposed, not of the senses.

Lecture: "If you take the smelling know as a base. Suppose he thinks that the sense of smell of the nose, a form of perceptuality, is the atria. So in your mind what do you get as the awareness? What do you get as a perception? If you use the nose of the flesh as the awareness. Did he say he smelled because of a meat nose? The knowledge of the flesh is originally exposed, not of refuge. " What meat perceives is called tactile. Therefore, it cannot be called a sense base.

Kinh văn:  Taking emptiness as knowledge ,  emptiness is self-knowledge , and  flesh should be unconscious. If so , the  void is ru. Rushen non-knowledge ,  Ananda today ,  should be nothing in.

Phonetic:  Of course no micro, no principle of self-knowledge, humiliation of the feeling. As far as the eyes of the market are concerned. As non-tri-body, Kim Nhat A-nan Falcon no facility.

Vietnamese translation: If taking nowhere does the smell know, then nowhere knows, but the flesh should not know. Thus, it should be nowhere he is. His body that he did not know, the current A-nan should not exist.

Preaching: "Ananda, if you take emptiness, you smell it." The nothingness that the Buddha refers to is nowhere in the nostrils. The Buddha assumes that the consciousness is born right in the nostrils (refuge) and nowhere comes into contact. “The nowhere does not know itself, but the flesh should not know. If he takes emptiness as a consciousness and possesses a sense of smell, then emptiness will know itself, while the flesh will not know it. Thus, it should be nowhere he is. If you say that consciousness is born of nothingness, then nothingness will be your body, Ananda.

Why? Because his consciousness should be in nowhere in front of his nose. This void should have known by itself. If he doesn't have the same knowledge with this emptiness, it has nothing to do with him. But if he has the same knowledge as nothingness, if he knows that it is the consciousness that makes the distinction, then his body will also become void with it. His body that he did not know, the current A-nan should not exist. In that case, Ananda, even he had no place to stand. There is no place for you to exist, because, after all, you are nowhere. ”

Kinh văn:  Knowing incense and  knowing it belongs to incense ,  why is it for you ?

Phonetic:  Of course vi tri, tri self-flavor, ha?

Vietnamese translation: If you get the smell to smell, the smell smell belongs to the ceiling, what is involved in you?

Explain: "If incense is used to smell - if you think that your consciousness is born of incense, then the smell belongs to the incense. If the ceiling arises an awareness of smell, then the consciousness will belong to the ceiling and not to him. So, what does it have to do with you? Nothing has anything to do with you. ”

Kinh văn:  If you smell bad ,  you will have a nose. Then Bixiang smells two kinds of gas. Elan and Castanopsis are not born. If two things don't come , you  smell your nose and smell bad. Stinky is not fragrant , incense should be not stinky.

Phonetic:  Frankincense aroma, all students like, aromatherapy jams, binary save air, any infertility medicine spread fried sheep. Immortal duality, like envy, vi vi vi vi. Incense flavored spring flavor, African flavor

Translation: If the rotten aromas were born of your own roots, the other two rotten aromas are not born of y Lan and flock. The scent from the two plants did not reach his nose, he smelled his nose to know whether it was fragrant or rotten. If it's not rotten, aromatic is not rotten.

Lecture: In Chinese, the word xú (hsiu – ch'ou) means stinky. It is basically readable as ch'ou here, but upon hearing that, one immediately has a bad impression, so I will read it as hsiu. “If the rotten scents were born of your own roots - if you thought that pleasant and unpleasant smells were all coming from your nose - then the other two rotten smells — that is, aromatic scents and difficult odors. bear - not born of yarrow and flock. ” In this case, the smell will not come from the orchid plant, which is an extremely stinky plant.

What does it smell like? The orchid plant smells like a corpse for three to five weeks, rotting in the sun, and the stench spreads very far. Orchids red, very beautiful but also very toxic, if ingested it, can die immediately. The flock has been mentioned before. Also known as the sheep-head ox, it arises from the north of the north sea. As soon as the fry-sandalwood is burned, its scent flies as far as 30 miles.

Sometimes orchids grow near flock-flock, if this happens then the orchids do not smell rotten anymore. This is an example of extreme rotten to aromatic, extremely aromatic to rotten. For humans it is also true. Where only the wicked have a bad odor - everyone smells unpleasant. But, sometimes just a good person in it, they spread their virtue to create the transformation of bad people into good. Their presence likens to that of sheep.

It should be said: when things reach their peak they will change again. When the extreme deadlock, there will be the communion. When something reaches its worst, it becomes good. And when things go to their best, it gets worse. For example, the advanced science of the world today brings many new discoveries. But when that invention has reached its climax, the world will be ruined. And, then man will be utterly foolish. Then, after a long time in stupidity, they will start inventing many things again, and when they invent many things, the world will be destroyed again. The mode of existence of this world is like that. It changes with each cycle.

"The scent from those two trees does not come to your nose," - if the orchids and flocks don't give off the scent, "He smelled his nose to know whether it was aromatic or rotten. If it's rotten it's not aromatic, it's not rotten. If it smells unpleasant, it is rotten.

If it smells good, it is aroma.

Kinh văn:  If the two grow on trees all those who can hear ,  the Ru a person ,  there should be two nose. Asked me that there are two ananda. Who is the ru ?

Phonetic:  Nhuy Huong Xuyong verse of fake writing, the most obscene of the two people. For questions about the director, organic A-nan. Thuy luyu as?

Vietnamese translation: If both rotten aroma can smell both, then he must have two refugees, before I ask the director must have two Ananda. Which taste is his essence?

Lecture: "If both the rotten fragrance can smell both - If you think that you can smell yourself and can smell both the smell and the smell, then you must have two bases." What happened? Buddha once said that what aromatic does not rot, what rotten things are not fragrant? If he said that he could smell both, and if he thought that smell came from his nose, he should have had two bases. How can one smell two smells? "Before I asked the director, there must be two Ananda. Eventually he had two refugees, there should have been two A-nan who were asking me about Buddhism. Which taste is his essence? Which one is your body? ”

Kinh văn:  If the nose is one , the  fragrance is unique. The smell is both fragrant and  fragrant. There are not two natures ,  bounded from whom stand ?

Phonetic:  Nhiu thi nhiu, incomparable flavor. Xú vi vi incense, incense into the pan. Second nature property, about Thuy Thuy established?

Vietnamese translation: If the root is one, the scent is incomparable. Rotten has become aromatic, aromatic has turned to rotten. Those two properties have not, where did gender form?

Lecture: "And if the root is one. Perhaps he would insist that there is only one root, no two, that he has no two bodies, so there is only one. “Not so rotten aroma. Fragrant is simply rotten, rot is nothing other than aromatic, nothing distinguishes between the two smells. Rotten has become aromatic, aromatic has rotten. Those two properties have not. If two rotten aromas have mixed together, then its nature also no longer exists. The fragrance is not aromatic and the stench is no longer rotten. Without these two characteristics, where does the consciousness come from? Where did he form the precepts?

Kinh văn:  If you are born because of incense , you will know because of incense. If you see , you can't look. You should not know the fragrance because of the fragrance.

Phonetic:  Inherent of human birth, of organic flavor. Such labels are visible, incapable of consistent labels. Inherent inherent incense, Falcon real estate.

Vietnamese translation: If the consciousness has born human beings, then the consciousness has born human beings. Just as the eye sees, but it cannot see itself. Subconsciously human ceiling that is, should not know the ceiling incense.

Lecture: “If the consciousness of the earthly person is born - If you say that the awareness of the earthly person is born - then the consciousness of the earthly person is born. Suppose that the consciousness gained was due to the incense. Just as the eye sees, but it cannot see itself. The sight of the eye cannot turn the light back into the illumination to see itself - Likewise, the awareness of earthly beings has, should not be known. If it was because of the incense that jealousy existed, he should not have known the incense in his consciousness. How do you still know it? In fact, however, he knew the smell of the ceiling, so it was not born out of the earthly incense.

Kinh văn:  Knowledge is not life. I do not know anything. Fragrant knows nothing , and the world of incense is impossible. I don't know the fragrance. Yinjie was not  established from Xiangxiang.

Phonetic:  Tri-born non-principle. Any knowledge unconscious. Non-tri-flavored incense, worldly unsuccessful incense. Real knowledge of tri, non-human rule, parts set up.

Vietnamese translation: If you know the ceiling incense, then not born by the ceiling incense. If you do not know the incense, then it is not enlightened. Huong ceiling without knowing the smell, then the world failed. Taste without knowing the ceiling, then its world must not be created by the ceiling.

Lecture: “If you know the ceiling incense, it is not born by the ceiling incense. If there is a sense of smell, then why is knowing born of earthly incense? A consciousness that is born of both places, from the scent of the earth and the sense of smelling magnetism, is like the eye can see itself. If you say that it is smelling, it is not born of the incense. On the other hand, if he said that it was not smelling, it could not be enlightened. There are things that are neither smelling nor conscious. The meaning of consciousness is to make a distinction, so it must be knowable. ”

“The ceiling without knowing the smell - because the ceiling has no sense of smell - the world is unsuccessful. It is impossible that the incense, which is not smelling, can establish the precepts of consciousness. "If you wake up without knowing the incense, its precepts must not be created by the incense." Again, it has been shown that if consciousness is born from the ceiling, it cannot know the incense. If it knows the smell of the ceiling, then it cannot be obtained by the incense.

Kinh văn:  neither the middle , not inside and outside. After all, sex is false.

Phonetic:  Signed into intermediate, unsuccessful in inner and outer, belittle Chu van Tanh, hopeless wings.

Vietnamese translation: Without intermediate intermediaries, the interior and exterior of the ceiling will not succeed, and the smell that know, all are vain.

Lecturing: “Without the intermediate consciousness, the interior of the outer world is also unsuccessful, and those smelling things are all vain. It has no country. Where did you say it came from? ” Because it does not arise from the ceiling, nor from the root, nor from nowhere, it is ultimately untrue, untrue.

Kinh văn: That's  why we should know that the nose is the fate , and the nose is familiar , there are no three places. Nose and incense , and incense world three. Present due to the non- edge ,  unnatural .

Phonetic translation:  Thi tri tri triem, vi vi homeland, born of gender consciousness, tam origin of capital. Exile, aromatic refuge, aromatic precepts, non-human nature, non-human nature.

Vietnamese translation: So you know that refuge, aroma ceiling charm, birth of consciousness about consciousness. Not all three. All the three precepts of the root base, the ceiling, and the consciousness are not inherent, nor natural.

Lecturing, "So know that - due to what you have explained, Ananda, you should know that - the envy, the incense of the earth, the affinity and the ceiling of the earth create mutual interdependent conditions - giving birth to the precepts. awake. Not all three. There is no precepts of refugee consciousness, no precepts of mundane consciousness, nor of the precepts of consciousness, none of these three precepts. Thus all the three precepts of the root base, the ceiling, and the consciousness - the discriminative consciousness that make him aware of the incense - are not predestined, nor natural. " All are also manifestations of the true nature as miracles from Tathagata. They do not have a certain origin.

You should not be attached to the means I have explained before; eighteen precepts, the twelve lands are vanity, delusion, not real. But, in order to lead the Second Vehicle, it is necessary to preach everything from this method. Basically it's not real.

Now, to explain this principle, I will explain the method of True generals, that is, the First Noble Truth, the Great Solemnity of Surangama. And so, you cannot bring the whole teaching I have taught before and compare it with the first Noble Truth method that I am about to teach. As such, none of the precepts of all previously explained is preserved; It is utterly hopeless. It does not exist in the Buddha Dharma.

When there is a day without a sermon conference, don't take it as a holiday. If you think so, your mind will be scattered. When you get the day off, you should keep your body and mind motivated, don't get distracted. You should put your wholeheartedness to the rescue, not through it.

Again, there is the problem of ordination. In the Dharma Assembly to explain and practice the Shurangama Sutra, there are also many people who make vows to take the Five Precepts, the Eight Precepts of the laypeople, and the Bodhisattva Precepts. Those who take the Five Precepts and the eight Precepts of the lay laity are called U-Ba-rules and U-di-di, that is, the male laity and the female laity have taken the precepts. Those who have received the Bodhisattva Precepts are then called a Bodhisattva. Capital of the new renunciation is Bodhisattva world, but because of the meaning of the Bodhisattva who benefits themselves and the people, the laity at home also received the Bodhisattva world.

Ordination is extremely important in Buddhism. All of you who want to take ordination should not miss the chance. You can take one, two, three, four, five, eight, ten and 48 contempt. Lay people do not take 10 precepts because that is the Sa-di's. Receiving and holding a precept is called a semi-minor life. To receive two precepts is called the semi-precepts. Receiving the three precepts is called being over-sold. Receiving the five precepts is called taking the whole precepts.

The first precept is not to kill; but, if you cannot stop killing completely, then you can receive the second precept, not to steal. If you still like to drink, like I have a disciple who drinks; and if you don't want to take the fifth ordination, don't use alcohol and drugs, then you can take the first precept without killing, the second precept is not stealing and the third precept is not adultery. The fourth precept is not to lie.

If you find that, "I still like to talk, I cannot take precepts without lying," you can take the four precepts: no killing, no stealing, no adultery and no drinking. Sometimes you say that you cannot stop killing - sometimes you accidentally kill ants and mosquitoes - if you have taken the precepts and committed it, you will later commit a very serious crime. Then you can decide not to receive private killing. It is up to you, but don't miss the opportunity to receive ordination.

I don't mind telling you that in China, if you want to be ordained, you have to pay 200 dollars. What happened? Because there are people who see it as a business service. You have to pay. The money I said was not for the medical monks you see Buddhists have used. Two hundred dollars is the cost to the shaman and the temple. However, I did not notice that.

It doesn't matter if you have money or not. Indeed, for everyone who attended the Fa-lecture lecture on the Surangama Sutra, I would each give them a pair of arhat shoes. But these arhat shoes are not to encourage you to cultivate into Arahant - only for yourself and not for others - It is meant to remind you to remember that the practice of Arahant drought is the path of the Hinayana, and reminds you to follow the Mahayana path. You should wear the shoes of Arhat and practice according to the Bodhisattva conduct.

Kinh văn:  Ananda ,  and Rusuo out ,  tongue taste of the edge ,  born tongue knowledge.

Phonetic transcription: A-nan, such as proving intelligent, truly spoiled, born of true consciousness.

Vietnamese translation: Ananda, as he clearly said, the root and the ceiling to do, born real damage.

Kinh văn:  This knowledge is born from the complex tongue , with tongue as the boundary. Born by taste , with taste as the boundary ?

Phonetic test :  The method of conquering, multiplying the true reason of birth, of the real world; because of birth, of the world?

Vietnamese translation: This consciousness is born with its roots, taking the base for gender; Or is the human being born, taking the ceiling as a precept?

Teaching: The Buddha called Ananda, "Again, Ananda, as he clearly stated - in the past, when the Tathagata explained the Hinayana teaching to him, it was the excess power teaching to educate all the root causes. living beings. Tathagata has talked about the precepts of the true sense and the ceiling of the 18 precepts. Real damage and taste are predestined, born real consciousness. " The two things together create charm. Thanks to the tongue (true root), one should be able to perceive the taste (taste of the ceiling). When there is a taste, the tongue recognizes them. The two combine to create true consciousness. The radical and the mundane still go together, and in the midst of them a consciousness arises; that's called true consciousness.

But, after all, where is the real world? "Is this consciousness actually born of a human being, taking damage as its precept?" Is this consciousness born from the root sense, and is that consciousness using the sense essence as a precept? "Or is the human being born, taking the ceiling as a precept? Can it be born of a human being and receiving a human being? Please tell me, Ananda! ”

Kinh văn:  Ananda ,  Ruoyin raw tongue ,  the various world sugar cane ,  ebony , berberine , rock salt ,  Asarum Jiang Gui , are not flavored. Ru tastes his tongue for sweetness and bitterness.

Phonetic transcription:  A-nan, decadent human being born, worldly rules, oranges, oysters, empresses, match stones, sacrifices, khongs, cinnamon, dollars are worthless. Self-damage, vi omen?

Vietnamese translation: Ananda, if the cause is born, then in the world, the types of sugarcane (sweet), apricot (sour), celandine (bitter), salt (salty), tan tan, ginger cinnamon (spicy) , are tasteless. Would you taste your tongue sweet or bitter?

Lecture: "Ananda, if true causes are born." If the true consciousness is born from the root sense, "then in the world, the kinds of sugarcane (sweet), apricot (sour)" - apricots are very sour fruits mentioned in the previous volume, the Buddha said that just thinking It is saliva secreted. Hoang Lien is a very bitter medicine. Match salt is the salt we often use. Tejin is also a very bitter medicine.

Khuong, cinnamon is ginger and cinnamon, a very spicy medicine. "Everything in the world is tasteless." If the true consciousness is born of the root sense, then the taste of these drugs will not exist.

"Would you taste your tongue sweet or bitter?" Again, he said that the true consciousness is born of the root sense. Then give it a try. Please taste your tongue to see what it tastes like. ” Buddha asked Ananda.

Kinh văn:  If the tongue is bitter , who will taste it ? The  tongue is not self-taught , which is perception. The tongue is not bitter , the taste is not born , and the cloud is the boundary.

Phonetic:  Nhược Tánh suffering, Thuy hybrid often damage? Unusual losses, true vi perception? Tanh Tanh non-suffering, self -lessness, Yun Ha established?

Vietnamese translation: If you see bitter tongue, then what to get to taste the tongue? The tongue has not tasted itself, what is it to know? If the tongue is not bitter, then the mortal is not born on its own.

Lecture: "If you see bitter tongue. Ananda, if he tasted his tongue with a bitter taste, what could he take to taste it? The tongue has not tasted itself, what is it to know? ” Who will be aware of the true consciousness?

"And if the tongue is not bitter, then the bare taste is not born of itself." If the tongue has no taste whatsoever, the sense of taste cannot produce itself. So "how did one form a world?" Where will the precepts of the true consciousness be made? Where did that come from?

Kinh văn: If you are born with taste , you will recognize yourself  . As with the base of the tongue , you should not taste it yourself. Yun He knows ,  is it right ?

Phonetic:  Weak human beings born, self-taste. Agree radical, Falcon abnormalities. Van ha knowledge tasteless tastes?

Vietnamese translation: If the human taste is born, then the sense is already already, it is the same as the root, should not taste. How do you know if it tastes or tastes?

Lecture: "If the human being is born, the real consciousness is already there. If he says that the human being is born with a sense of consciousness, then the true consciousness also becomes a mortal. It is also like the true sense, should not have tasted itself. If he thinks that the true consciousness is in itself a mortal taste, but that the mortal cannot know the taste itself, just as the tongue cannot taste the tongue itself. Like bitterness, for example, he cannot taste himself and say, 'Oh! I am very bitter 'okay. The ceiling is not inherently known. How do you know if it tastes or tastes? “Because the mortal has no awareness, how does it have consciousness to make distinctions? How does it know whether it's sweet or bitter? The taste cannot be tasted on its own.

Kinh văn:  It's all  flavor ,  not a thing. The taste is both lively and recognizable

Phonetic:  Huu necessarily the most non-living creature. The multi-parasitic sign, the most common form of food.

Vietnamese translation: Again all of you are not born of an object. You have been born by many things, the real consciousness must also have many entities.

Lecture: "He said the consciousness actually arises from the mundane, but not only one, but many. All of you are not born of an object. " Sour, sweet, bitter, hot, salty - there are many flavors born of many things. For example, pepper is spicy, apricot is sour, sugar is sweet, celandine is bitter, salt is naturally salty. “You have been born by many things, so there must be many entities. But the physical form does not have much variety. ”

This passage shows the fact that the reality is immutable. It is' arbitrary, unbeatable. So even though there are many things that produce so many flavors, the real consciousness does not follow the multitude of mundane flavors to have many entities. Buddha Shakyamuni explained this intentionally to make Ananda understand that the true consciousness arises from the Tathagata. It is not due to a particular mundane or true sense that produces real consciousness.

Kinh văn:  If you understand the body , the  body will taste fresh. Salty, light, sweet, and harmonious . The variations are the same , and there  should be no difference.

Phonetic:  The weakest form, the whole body, the orange protein Tan harmonizes with the students, the generals and the generals have the same taste, the indifference.

If the substance of the true consciousness is one and that substance is really born of the mundane, then the slightly salty and sour tastes come together in harmony, those different flavors will turn into the same taste, would have been there must be no discrimination.

Lecture: "If the essence of the real sense is one and that real is born of a mortal." The text has determined that an entity cannot be born of many persons; However, if one considers that the true consciousness, which is only one body and is born of many different tastes, we must say that many different beings combine and become one. "Well, the sour and sour tastes come together and harmonize, those different flavors will turn into just the same taste." In that case, there should be no discrimination. ” There should be no sour, sweet, bitter, spicy, and salty flavors, but only one.

Kinh văn: If  there is no difference , it is unknown. Yun Hefu's name ,  tastes the world.

Phonetic:  Discriminate characters, no rules. Van ha of honor, true taste?

Vietnamese translation: Without discrimination, it is not called consciousness. How is it called damage, taste and gender awareness?

Lecture: Many of them combine into one body, each to lose its original taste. For example, when you add something sweet to something spicy, it will not be spicy anymore, and the sweetness will not be sweet anymore. Its taste has changed. If you mix sour, sweet, bitter, spicy, and salty flavors together, you have changed the original taste. And in that mixture, it was indistinguishable from the taste. "There is no distinction" - if there is no taste to be distinguished - "It is not called consciousness." Consciousness is inherently discriminatory, but here it does not make discrimination, so it is not called consciousness. "How can it be called true, taste and gender?"

Kinh văn: There  should be no void , you  should be conscious.

Phonetic:  Any cavalier vainly born of consciousness?

Vietnamese translation: Perhaps nothing has born his mind?

Explain: "Could nothing have borned his mind? His knowledge cannot be born of nothingness. There is no way that nothing can produce his mind. ”

Kinh văn: The  tongue taste is harmonious , that is , in it ,  Yuan has no self nature. Where is the cloud born ?

Phonetic:  Completely harmonious, ie marketing, raw nature. Van Ha was born?

Vietnamese translation: If the true taste and the harmony between the capital itself is not inherent nature. How was the world born?

Lecture: "If the root and the ceiling are in harmony, there is no inherent nature between them." If the root sense and taste in harmony, there is no longer able to retain the nature. “How was the world born? How can you give it a name and transplant it into the realm of real consciousness? It can't be. ”

Kinh văn:  Therefore in known when , tongue taste of the edge , green tongue knowledge sector , three are not. Then tongue and taste and tongue boundary three. Present due to the non- edge , unnatural .

Phonetic:  Thi tri tri tri, damage of the coast, born of gender consciousness, tam of the capital city. Occlusion data, access damage world tam, non-causal, non-natural nature.

Vietnamese translation: So you know that the root, the ceiling as a condition, born about the real damage. Not all three. All the three precepts of sensuality, sensuality, and consciousness are neither inherent nor causal.

Lecturing: "So know that - because of what he explained, Ananda, you should know that - the root, the mortal, the affinity - the root and the ceiling create mutual interdependent conditions - gives birth to real damage. awake. Not all three. He thought that the true consciousness was born from the root sense, but it was not so. Nor is it born from itself.

Thus, all three of these countries have no substance. So if it is explained this way, then he can realize that. All the three precepts of the root sense, the senses, and the consciousness are neither inherent, nor natural. "

It is not born of predestined, nor is it born of nature. Because if it is born out of predestined relationships, it will fall into the category of (being). If it is born from nature, it will fall into the category of no (no). Having (righteous), no (no) is not the ultimate meaning of the Middle Way. It is the predestined meaning taught in the doctrine of the Redundant, and is the natural doctrine of the heathen. After all, where did the real world come from? Also, it is the manifestation of the nature as the miraculous nature of Tathagata.

Kinh văn:  Ananda , as you know. Being touched is born of identity.

Phonetic transcription:  A-nan, such as proving the body, body, conditions, and conditions to be born and awakened

Vietnamese translation: Ananda, as he clearly said, body-contact and contact-making, condition and birth.

Lecture: "Ananda, as you clearly know - in the Hinayana teachings, the Hinayana teachings that you have heard, body-exposed and exposed, are conditioned by consciousness." Body-base and exposed-body are in harmony, forming conditions, and the existence of these conditions produces consciousness. So here the discrimination of consciousness is generated.

Kinh văn:  This knowledge is a complex ,  born of the body ,  with the body as the realm ?  Born by the touch ,  with the touch as the realm ?

Phonetic:  Try awakening vi costume body of birth, of body world? Human birth basis, of contact with the world?

Vietnamese translation: This consciousness is born again, taking the body based on gender; or human being exposed, exposed, exposed?

Lecture: "This consciousness is born again?" Does this consciousness exist because of the body-base born, then taking the body-sense as a precepts? Is the body-sense the body of the mind? Or human exposed bare born? Or is it because mortal birth creates the body, which makes the distinction?

Kinh văn:  Ananda , if she was born , there would be no separation. Two sense concept edge , the body where the knowledge.

Phonetic: A-nan, weakness of the human body, all infinite clutches of dual coast, graceful body of knowledge?

Vietnamese translation: Ananda, if the body is born, there must be no knowing about the two conditions and the cup, then what does the body itself know?

Lecture: "Ananda, if born of the body. Suppose he thinks that the body-consciousness is born of body-base. There must be no knowing about the two conditions of affinity and separation, what else can the body-sense know? ” So what happens when there is no contact and there is no separation that makes the body and emotions feel? What does the body itself know? What would the consciousness be? Thus, how can the awakened body be born from the body-sense?

Kinh văn:  If you are exposed to life ,  you will not be ruined. Who is incompetent and  knows the difference ?

Phonetic:  Weak human body, all types of body. Thuy Thuy non-relatives, tri ly fake fake?

Vietnamese translation: If human contact bare born, there would be no need to his body. Perhaps no body that knows the reason?

Lecture: "If human contact bare born. If you think that mortal body produces the body, it is not born of your body. There is no need for his body. There is no need for him to do anything. Could it be that there is no body that knows the reason? ” Is there anyone in this world who says, 'It is not I who knows the things that touch my body, but that the body of others knows the feeling of contact and detachment of the body.' This has never happened. Why do I say so?

Kinh văn:  Ananda ,  things don't touch , they  know touch.

Phonetic:  Ananda, non-sensible objects, physical contact with organic beings.

Vietnamese translation: Ananda, things do not know emotions, body-base know, should have emotions.

Explaining: "Ananda, you should know that things do not know emotions. It has no nature to make distinctions. He said that the consciousness makes the discrimination born of things. That's a mistake. If he can perceive the existence of exposed, the object of emotion, it is because of his body. If it was not for his body, how would he know that it was the object of emotion. It is because the object of emotion comes into contact with his body to be knowable. After all, what is the precepts of the body born of the medium of the emotional object and his body? Is it in your body or in the exposed place? ”

Kinh văn:  Know the touch and touch the touch. That non-contact body , namely non-body contact.

Phonetic transcription:  Tri tri angry, tri tri news Non-contact, non-contact.

Vietnamese translation: What the body knows is exposed, what is known about the body is exposed. Already emotions are not body-based, but body-sensing is not emotions.

Explaining: “What the body knows is exposed. Consciousness creates awareness, which is exposed thanks to his body. The body's knowledge is obtained through exposure. Thus, contact is what is perceived, and the body is the object that feels touch. So his conscious body knows that his physical base is due to touch. Awareness arises from emotions. ”

"What is known about the exposed body is body-base." Here, 'knowing' means consciousness. 'Because of the physical body, he knows the feeling of touch, and that feeling comes from the body-sense.'

"However, being emotional is not physical." In particular, body-contact, exposing the body is simply exposed - it is not body-contact. “If it is physical body it is not emotion. And his body is not exposed. Two work together, but not the same.

Therefore, if we try to determine where the body lies, between the physical body and the exposed body, then if he thinks that the physical body is right on one side or the other on the body itself or even on this side or side the other of bare - he could not find it. If he could not find the body between the physical body and the exposed body, he would not be able to determine the actual place of consciousness. So, where do you plan to find your body? ”

Kinh văn: There  is no place to touch the two-phase element. Fitting is self-body. Departure is the emptiness.

Phonetic:  Body exposed dual generals, originating from the land. The body itself means the nature itself. Separated ie nowhere near general.

Vietnamese translation: Both generals themselves exposed and exposed without capital. If bare contact with body-base, ie the physical body. If you leave the body base, then like the general nowhere.

Lecture: “Both physical and mortal generals do not have a definite position. He tries to find out ultimately what is the general body and what is the general exposed, but they do not have a land. If bare contact with body-base, ie the physical body. If the body is in accordance with the body-base, if you want to say that the body is born of the body-sense, then it should be the body of the body. If you leave the body base, then like the general nowhere. Suppose he thinks that the consciousness is separate from the body-sense. But what was completely separate from the body-base is nothingness, so he could not find the general of the consciousness. Therefore, the conscious body does not have an essence. "

Kinh văn:  internal and external fragmentation , in Yunhe stand ?  No complex legislation , both inside and outside of the space. That is , who knows life , from whom to establish a boundary.

Phonetic:  Internal and external unsuccessful, Medium Van Ha Ha Middle and undying, inner and outer emptiness. News as birth, spare Thuy established?

Vietnamese translation: Inside was not successful, how was it up to the middle? Between was not established, his body was born, so that established the precepts?

Lecturing: "Inside and out, it was not successful, how could it be awakened in the middle? He said that the body is in, but not so; he said that the body is outside, but it is not; he said that the body is in the flesh, but it is not; he said that the body is in place of the body-base, but it is not like that. Then, it is impossible to be inside and out. Or is it possible that the consciousness is in the middle? I couldn't make it in the middle. The middle has not been established.

He could not tell which was the middle. The nature of the interior, the exterior, is nothing. There is nothing in the middle, nothing in or out, its nature is nothing. Between was not established, his body was born, so that established the precepts? There is nothing in, nothing outside, nothing in between. So what does the final body use to form a precept? Where did it form a precepts?

Kinh văn:  Therefore in when known , the body contact of the edge ,  the biological knowledge sector ,  three are not. Then the body and touch the body three. Present due to the non- edge , unnatural .

Phonetic:  Thi tri contemporary tri, vi vi contact coast, born of consciousness about the land of the three capital cities. Actively close contact with friendly data tam, duty free coast, non-natural nature.

Vietnamese translation: So you know that the body-base, the exposed body, make the body-conscious body. Not all three. All the three precepts of the body, body, and body are inherently neither causal nor natural.

Lecture: The various ethics explained above are intended to show that the precepts of the body cannot be found. It has no gender.

"So knowing that - due to what he explained, Ananda, you should know that - body-base, body-to-body contact and body-to-body contact create mutual interdependent conditions-giving birth to bodily consciousness. ” Previously, according to the Doctrine of the Hinayana, explained the arising of the gender consciousness - “All three places are not.

All the three precepts of the body, body, and body are inherently neither causal nor natural. It is an expression of the miraculous nature of Tathagata, unable to find a true root of them. Therefore, it is not possible to compare the method of excess vehicle with Dharma. ”

What has been previously explained is the means method. The Dharma being taught now is the First Noble Truth, the ultimate teaching of the Middle Way, quite different from the previously taught discourse. In the five aggregates, six enter, 12 countries, 18 precepts - all of these are not conditioned by conditions, nor are they arising by nature.

Previously the Buddha used the legal personality to break the natural theory advocated by the pagan. This is the reason why Ananda is attached to a predestined existence which cannot be solved yet. Ananda could not give up that idea. He thought that the dharma taught by the Buddha before would never change, never be different. Why does the Buddha now deny the previous teachings he spoke?

Because the Buddha himself did not acknowledge that the dharma he had said before was contradictory, Is that right? He spoke contrary to what was previously preached. To the point that Ananda had countless doubts and still wanted to ask a lot of things. So now the Buddha told Ananda that he previously said that the law of dependent origination was to destroy the natural birth theory of the pagan; France is not the ultimate.

That is not the ultimate practice. Now the time has come to speak, saying the Dharma of the Middle Way will meet meaning and the First Noble Truth. The Tathagata teachings previously said no longer appropriate; Don't keep sticking to it anymore. Ananda did not understand this yet; so he continued to ask.

Kinh văn:  Ananda ,  as you know. Stylistic method is destined ,  born in consciousness.

Phonetic:  A-nan like facility, smart vi vi coast born consciousness.

Vietnamese translation: Ananda, as he clearly stated, the mind-door and the dharmakaya are conditioned, born of consciousness.

Lecture: Again, Ananda, as he clearly knew - he had heard this teaching before - the intention and the method of attachment - The intention and the method of contact with each other, forming conditions - produced the mind. awake. "

Kinh văn:  This knowledge is a complex ,  born by intention ,  with intention as the boundary ?  Born by law ,  with law as the boundary ?

Phonetic:  Try subduing consciousness, birth of mind, intention of vi? Legal basis of birth, of France?

Vietnamese translation: This consciousness is born again, taking based on gender; Or the legal person was born, took the legal ceiling

Preach: In these conditions, consciousness arises. This consciousness is born again. Due to the mind-consciousness, consciousness is born, 'taking the mind-door as a precept; or is the dharmakaya born - or is it the dharma that gave birth to consciousness - and then took the dharmata as a precept? "

Kinh văn:  Ananda , if she was born according to her wishes ,  she was in Ru Yi. Must think deeply and  invent Ru Yi. If there is no previous method , there  is no birth. From the edge of the invisible , know what to use ?

Phonetic:  A-nan, weak intention, born as central, all private property, invented as. Weaknesses of precedent, incompetent idea of ​​birth, invisible grace, and similar uses?

Vietnamese translation: Ananda, if the will of birth is born, then in his opinion, there must be a place of thought to bring out his mind. If there are no dharmakaya, then sense-consciousness does not produce anything. Leaving the legal ceiling, the mind-base will not have the appearance, conscious use to what?

Lecture: "Ananda, if the will is born. Suppose he thought that consciousness was born by reason. Well, in his opinion, there must be a place of thought. In his mind, there must be thoughts. And it was these thoughts of his own that conveyed his will. It gave rise to consciousness from his sense of origin. If there are no dharmakaya - the 'dharmakaya' here means his present thoughts. If he does not think, if he does not initiate any thought, then the root-sense does not produce anything.

In his sense of mind there will be no dharmakaya – no thoughts. There is no dharma arising. "Leaving the mortal dhammas, the mind-door will have no form." Detached from these conditions - will and form - there will be no form. Capital it does not have the form, because France ceiling by grace with that base. So, what is its appearance? It has no form. Separated from the mind of Phan Phan, the mind-door has no form. So "what does consciousness use for it?" Where there is no form, where is consciousness? What is the use of making it a conscious function?

Kinh văn:  You are conscious ,  and think differently ,  and have the same nature , but  the same. Consent is intended ,  cloud He Suosheng ?  Different different meaning ,  should know nothing ?  If not the knowledge ,  Yunhe meaning students ?  If the knowledge ,  Yunhe know the meaning ?  Only the similarities and differences ,  two of nowhere ,  community Yunhe Li ?

Phonetic: How are  mind consciousness, data from quantity, cum willow characteristics, micro-singularities? Agree with ideas, so far? Heterosexual disagreement, unconscious mind Weak unconcerned, still born? The weak possession of consciousness, still conscious? Only the same data, binary Tanh into, about Van Ha?

Vietnamese translation: Again, his consciousness with things of thought, with the nature of discrimination, is it copper or other? If one agrees with the root sense, then that is the sense faculty. Why is it born? If otherwise, disagree with the radical, then it would not know anything. If you don't know anything, then how is it born-of-mind? And if one knows, then how to divide consciousness and sense base? Only two homosexuals and the other without success, how to set a boundary?

Lecture: Buddha said to Ananda, "Again, is your consciousness with all kinds of thoughts, with the discriminatory nature, copper or other?" Does that mean the nature of his consciousness and his sense of mind are the same? "If one agrees with the root sense then it is the sense sense. He may think that consciousness is the same as sense-mind, but what has agreed with the mind-door is consciousness and cannot be called consciousness. “Why is it born of intent? If consciousness is the mind-essence, why do you say consciousness is born of mind-consciousness? If otherwise, disagree with the radical, then it would not know anything. If you don't know anything, then how is it born-of-mind?

'Disagreement disagree - other, disagree with radical', means copper as the legal ceiling. Because the legal ceiling is not capable of distinguishing. The mind-door has the ability to discriminate. Consciousness is also capable of discrimination. If it is different from the root-sense, and if it is born out of the sense-door, then it will not be with the sense-sense. If not, then it will not know anything.

“And if you know - if you say you know - how to divide consciousness and sense? How did his intention know the intention? Only two homosexuals and the other do not succeed - Because in nature, there is no homosexuality or otherness - how to set a boundary? He said that his consciousness and his intentions were copper, but that was unreasonable; He said that his consciousness and his intentions were different, but that was unreasonable. There is no case right. And because of that nonsense, how can you form a precept between these two and say that there is a precept of consciousness? ”

Kinh văn:  If you are born by the  law , the  world's laws are inseparable from Wuchen. Ru Guanshen method and Zhusheng method and Xiangfa taste method. And distinct from touch . Taken unintentionally for the five roots.

Phonetic:  The legal entity, the world, any legal world, any five glass ceiling. Like the French restaurant, the word French bar, French flavor, access the legal data, the general state of quibble, of course, the United States Department of photography.

Vietnamese translation: If the legal ceiling is born, then the law in the world, not outside the ceiling. He see the French identity, sound, flavor, contact, have a clear appearance for the five bases, are not part of the collection of Italy.

Lecture: "The weak legal person is born. Perhaps he wanted to think that consciousness arises due to dharmata, because consciousness is conditioned by dharmata. But, the dharmas in the world, not outside the ceiling. ” The 'world' here is a worldly being, that is, sentient beings and worldly air, that is, mountains and rivers. There is no dharma in the world that is separate from the world of rupa, flavor, taste, and touch.

He see the material identity, sound, flavor, contact. Please observe carefully. Everything has a clear general appearance for the five senses ”- eyes, ears, jealousies, damages, body corresponds to the five phenomena of beauty, beauty, flavor, taste and contact. “All do not belong to the collection of intention. It does not belong to your intention. ”

Kinh văn:  You know the decision ,  depending on the law , the  concept of the present and the state of the  law .

Phonetic:  Determined formula, y forensic birth, as an emblem, symbolic legal situation.

Vietnamese translation: If your consciousness is really dependent on where the legal ceiling was born, now you thoroughly examine each method to see what it looks like.

Lecture: “His consciousness had nothing to do with the previous year. Now if his consciousness is really dependent on where the legal ceiling was born. Perhaps he believed that dharma consciousness produced consciousness. Now he scrutinizes each method - he should contemplate carefully, thoroughly. See what it looks like. See how the dhammas that generate consciousness look like? Does it have a form or not?

Kinh văn:  If the color is empty. Moving through the plug ,  closing life and death. Crossing these phases , there is  no gain in the end.

Phonetic:  Consistency of decoction not static, static movement, common rules, ly kill, kill. Vietnamese try to generals, general uselessness.

Vietnamese translation: If the generals do not emptiness, movement, communication, rationality, arising and passing, there is no dharma at all.

Lecture: "If he isolates away from the emptiness, tranquility, conscience, rationality, arising and passing - these countless measures - there is absolutely no one at all." The word 'ly - 離' means that there is no relation with all the dharmas mentioned. If he separates these appearances and ignores their connection with them, 'there is absolutely no dharma after all.' Regardless of how he looked at it, he was only concerned that he could not approach anything. The legal ceiling are not visible. So you can look for their physique, but you cannot see them.

Kinh văn: Life is a matter of  life and life. Extinguishes the law of color and space and so on. The result of neither ,  because students have knowledge ,  for what physiognomy ?  -Phase state does not have ,  bounded Yunhe born ?

Phonetic:  The rules of the principle of the principle of generosity Kill the identity rules do not eradicate. Department of human signed, human life, the HA HA form? General property immortal, gender still born?

Vietnamese translation: If born, the legal identity is not equally born, if it is eliminated, the legal phenomena are also not dead. If the causes have failed, then what will the consciousness born of it have? General status did not have, where did the sex come from?

Lecture: "If born, the material identity is not also born." If the material phenomena are not the same as those mentioned above, they are both born at the same time. "If killed, all material phenomena will also disappear." When there is destruction, all phenomena, bars, flavors, flavors, and sensations all disappear at the same time. "What causes will it fail when the consciousness born of it will appear?" The 'multiplication 所 因' is only for the dharmakaya. It was gone, he could not find it.

Since the dharmas are not, how is there awareness? Basically it doesn't exist. Basically, the dharmakaya are born with no substance. So, where do you find consciousness? The conscious capital does not exist. Suppose as consciousness exists, then what is the appearance? What will that consciousness be like? Does it have a form or not? General form - of consciousness - did not have, where did the sex come from?

Consciousness which does not have a general appearance, how to set up a precepts for it? Therefore, the precepts of consciousness also do not exist.

Kinh văn:  the actual occurrence when known , STMicroelectronics is the edge , raw sense of community , three are not. Then intention and law and intention realm III. Present due to the non- edge , unnatural .

Phonetic:  Thi thi tri tri tri, vi vi Duyen, born of gender consciousness, tam of the capital city. Data law, note the three, non-causal, non-natural nature.

Vietnamese translation: So you know that the mind-door, the dhamma-making method, create the world of consciousness. Not all three. All three precepts of the mind-door, dharmakaya, and consciousness are not inherent, nor natural.

Lecture: "So know that - Ananda, therefore, he should understand this doctrine is - the mind, the legal ceiling, coast, the consciousness of consciousness. Not all three. Basically he himself, could not find the precepts of mind-consciousness and he could not find the precepts of consciousness, nor could he find the precepts of the dharmakaya. All three places, among the 18 precepts, do not exist.

So should "all three of the basic sense, legal ceiling, and consciousness are not inherent charm. Basically they do not belong to what is included in the predestined legal entity – nor nature. They do not belong to the so-called natural laws of the pagan doctrine. ”

Then what are they? The mind-door, dharmakaya, and consciousness are born when the mind-door and dharmakaya are in contact with each other, and are emanating from the miraculous nature of Tathagata.

Kinh văn:  Ananda White Buddha speaks of the world. As always, he said that the cause and effect of harmony. All kinds of changes in the world. All because of the four major Harmony inventions.

Phonetic:  A-nan white Buddha language, World Religion. As Lai often predestined harmony theory. Necessarily the world strains strains, the four great beauties harmonize with the invention.

Vietnamese translation: Ananda white Buddha: White World Religion, Tathagata often talks about the cause and harmony that: All things transformed in the world are multiplied by four 'great' that arise.

Lecture: "Ananda white Buddha: World Religion, Tathagata often said - World Religion, Tathagata often talks about the legal conditions and the harmony that. The Blessed One says that everything that transforms in the world - the 'world' here is just for worldly sentiments and worldliness - everything that transforms in the world multiplies the four great things. born."

What are the four 'great' things? It is earth, water, fire, wind. The human body is a union of the four elements. How is that body a union of the four elements? The hard and firm parts of the body belong to the earth (earth), the heat in the body belongs to the fire (fire). Drool, phlegm, tears belong to the great water (water) The breath belongs to the wind (wind). While we are alive, the body is under our control, but after death, the four elements disintegrate. Warmth in the body returned to fire. The fluid returns to the water. The solids return to the soil. The breath returns to the wind.

People who don't know anything about the body often want to find ways to help the body in any way possible. They do not know that in this way their minds become slaves of a false body. Everyday people live in madness, rushing back and forth in a very hard and scattered manner. What does it all mean? What does that mean in there? You try to ask people this and see that they will be like Ananda, with their mouths open and speechless.

They could not find a cause. Since everyone does not understand their bodies, they devote all their energy to a death story. They do not know how to apply their energies to living. What is the 'death story' referred to here? Although we are still alive, our bodies are considered dead. What is the living in question? Although we do not know it is alive, our spirit is young and full of life - that is our Buddha nature.

But people don't know that they have to recognize their Buddha nature, instead, they put all their strength into their bodies. From morning to night they help the body have things of delicious strange things to eat. They were wrongly used by their bodies. They help the body to have beautiful clothes to wear. After all, it is just a body. I will tell you, whether you accept it or not is your job. If anyone likes to drink alcohol, then his body turns into a wine bag. If someone likes to eat delicious food, then their body turns into a bread basket.

If someone likes to wear beautiful clothes, then their body is turned into a clothesline. The body has nothing to hold on to. Do not consider it too important. But you cannot let it go, you cannot see through it. Even if you can see through it, you cannot let it go. By the time you die and the four elements disintegrate, you will see through all that you have never seen. Time does not wait for anyone. You cannot tell the time: “Wait for me a little. Slow down a bit! ” It did not know to wait.

Kinh văn:  Yunhe Tathagata ,  due to edge naturally ,  two all rows of champagne ?  I do not know this righteousness belongs to Sri Lanka .

Phonetic:  Van ha Tathagata, natural predestination, dual sentences verse? Falling from the meaning of meaninglessness belongs.

Vietnamese translation: Why does Tathagata reject both natural causes and conditions? Now I do not know what that means?

Lecture: "Venerable Sir, he said that everything in the world is born and created by the harmonious conditions of the four elements. Why does the Blessed One say now that predestined conditions and nature are all wrong? ” Ananda's obstinate was very deep. He had previously heard the Buddha explain the causes and conditions of nature. Basically it is the doctrine of superfluous power, method, and skillful means; France is not the true law. Now the Buddha just explained the true subject, but Ananda did not dare to believe. Ananda was so convinced of the Buddha-dharma discourse that he had taught before, that Ananda now had doubts about the true dharma.

So Ananda asked, "Why does Tathagata reject both natural causes and conditions? White World Religion, he has just criticized the predestined and natural reason, and declared that the theory was wrong. So is there a conflict with the words of the Tathagata? He is destroying the moral principles that he himself has established. He is rejecting the premise that he himself raised. Now I do not know what that means? Now I don't understand what this means. What does that meaning belong to? I really don't get it. ”

Kinh văn:  but  hanging sad pity ,  Disclosure beings. Middle righteousness ,  no play on law  .

Phonetic:  Duy Thuy who introspection, enlightenment of sentient beings, central director willow meaning, meaningless theory.

Vietnamese translation: May That respect solemn mercy, only for sentient beings ultimately mean Middle Way, no longer theories.

Lecture: "May the Exalted respect the mercy often - Now I just hope that the Blessed One will bring mercy and compassion to us, sentient beings - showing only the final meaning of the Middle Way and the dharma door. We wish to hear the teaching of true teachings, the teachings are no longer theoretical. ”

What is the meaning of 'reasoning? 'All the Hinayana practices and theories of the pagan are called reasoning. Dharma is being explained now, True Dharma, called the ultimate meaning of the Middle Way (Middle Way willow meaning). The middle way is not falling into nothing, not falling in yes. The natural theory of pagan goods falls into the grasp of nothing. The predestined theory belongs to have. Now that which is not without is explained; that is the ultimate meaning of the Middle Way, a method that transcends any argument.

Kinh văn: I will be the  world's deity ,  tell Ananda. Ru Xian dislikes ,  hears the fate , and  multiplies. Diligently seek supreme bodhi. Therefore , at this moment ,  I give the first meaning to Ru.

Phonetic:  At the time of World War A-nan speech, the first cup of Thanh Van Pratyekabuddhasamayana. Phat mind needs Supreme Bodhi. Trying to fall in the old fashioned way, the first meaning of the throne

Vietnamese translation: Then World Religion told Ananda: "Previously, he was boring with the Hinayana Thanh Van Pratyekabuddha, developing the Bodhi Supreme Bodhisattva mind. So now is the time when the Tathagata will show you the first meaning. "

Lecture: Then The Blessed One told Ananda, "Previously, you were bored of the Hinayana Thanh-Pratyekabuddha dhammas. He decided to abandon the practice of the Second Vehicle, Thanh Van, Pratyekabuddha, the teachings of the A-function period, and develop the Supreme Bodhi Bodhisattva mind. Now he developed diligent mind to direct the Supreme Enlightenment, the enlightened path of the Bodhisattva Therefore, this is the time when the Tathagata will show only the First Noble Truth. Tathagata will explain the truth solution for him. The first meaning is actually General.

There are three types of truth:

1. Real generals General (generals genuinely generals): There are no other corrupt generals, all are the most true true generals. That is not Tathagata.

2. The true form of the Prime Minister (formless General Prime Minister): Absolutely are not formless, only dependent conditions that turn out all generals.

3. The general of no general is not General (General formless General General Real generals): That is, Not No No Tathagata. Also called magic organic vacuum, magic magic vacuum property.

Although it is said to be three, but only one, that is the Prime Minister. It is true that there are no generals, but nothing is without generals. That's the true magic vacuum property, magic organic vacuum property. If considered to the extreme, there is no capital at all. But in that there is no general that has everything. So there is no general nothing is vacuum, and there is all magic property.

The doctrine being explained will lead to an explanation of the Seven Elements - earth, water, fire, wind, air, knowledge and knowledge - covering the entire dharma realm. Five aggregates, six import, 12 countries, 18 previously mentioned are explained as the true nature of the Tathagata, but they have not been said to cover the entire world.

Kinh văn:  how complex the world play on ,  delusional because edge and self-entangled ?

Phonetic:  As Ha ha similarly worldly theory, expectation of predestined relationships, children self-interference?

Vietnamese translation: Why are you also bringing the predestined ideas of worldly thought to bind yourself?

Teaching: The Buddha told Ananda, "He decided to give up the practice of Theravada Buddhism, generating his mind to practice according to the Mahayana - Bodhisattva Vehicle" for the supreme righteous mindfulness. Therefore, the Tathagata will show you the Truth of the Prime Minister. Why - does the voice now have a reproachful sense? - Do you also bring predestined causes to worldly reasoning - worldly explanations that are not true and correct - but bind yourself? Just like he used a rope and tied himself up. He could not be free. Why do you want that? What Tathagata is explaining to him is absolutely true. Why do you still not understand? ”

Kinh văn:  Although you hear a lot ,  like a medicine man. Before the real medicine now ,  not separately. Tathagata says is true pity pity.

Phonetic:  Although multiple texts, such as the pharmacological theory, the current legends are incapable of distinguishing. Tathagata theory the ability to be flexible.

Vietnamese translation: He heard a lot, but like the person who said the name of the drug, but could not distinguish the real medicine in front of him. Tathagata said is very pitiful.

Lecture: "Although he listened a lot - Ananda, though he heard a lot, memorized and memorized many suttas - but like the one who spoke the name of the medicine. He learned a lot, but like what? It is like reading the name of a medicine and knowing which medicine cures the disease and how it works - just like the person who can read Yao Hsing Fu. He, too, had a very good memory, but he was like a person who could not tell the real medicine before his eyes.

When he saw real medicine, he didn't know, he didn't know it was good medicine. Why did he not have this distinction? Because all day long he liked to treat meditation. He talked about meditation very well, but when he consulted the First Noble Truth, he was completely blind. So Tathagata thinks very pitiful. "

Kinh văn:  Ru Jin listens. I should be the ru , and  tell them separately. Yiling as to ,  repair Mahayana ,  accessible reality. Ananda was silent ,  bearing the edict of Buddha .

Phonetic:  Nhữ kim sole thanh, maize, etc. Heron future, great mahayana, real communication. Ananda automatically admit the holy Buddha only.

Vietnamese translation: Now listen carefully, Tathagata will show you because of the thorough. And also for Mahayana practitioners later to communicate the truth. Ananda was silent, waiting to hear the Buddha's instructions.

Lecture: “Now listen carefully. Don't be confused anymore. Be very attentive, be alert and listen, Tathagata will only show him for thorough. Ananda, for him, Tathagata will explain every detail clearly. Tathagata will analyze and explain to him in detail. And also for the Mahayana practitioners later. " You and I are here to belong to 'later Mahayana practitioners'. Now is the future time that Buddha mentioned in the sutta. We are the ones who practice according to the Mahayana, not the Hinayana, in order to communicate the truth. " As I explained before, Truly General is formless. In formlessness, what exists? Everything exists. 'General form' means that there is no champion in vain Truly true generals are true.

Ananda was silent. Ananda heard that the Buddha would explain the truth-truth teaching, but Ananda did not know what that meant. Indeed, a new word, at the time Buddha introduced this word, Ananda still did not understand its meaning. So Ananda waited to hear the Buddha's instructions. Ananda stood on her heels. standing on the tips of his toes, Ananda's eyes were fixed on Buddha waiting to hear the teachings.

Kinh văn:  Ananda ,  as Ru said , the  Four Great Harmony ,  inventing all kinds of changes in the world.

Phonetic:  A-nan as the language, four great harmony, invented the world strain strains.

Vietnamese translation: Ananda, as he said, the four great harmony emitted things that transform in the world.

Lecture: "Ananda, as he said, as he understood, the four great harmony - earth, water, fire, wind combined - emit things that transform in the world."

Kinh văn:  Ananda ,, if  he large resistance ,  the body of non-Hop ,  the heteroatom can not be large and such. Just like the void ,  not in harmony with all colors.

Phonetic:  A-nan, debauchery great nature, non-harmonious, clogged data incompetent chilli. Du as nowhere, discordant colors.

Vietnamese translation: Ananda, if the nature of the other great is not in harmony, then can not be confused with the other great. As with nothingness, it is impossible to harmonize with appearances.

Explain, "Ananda, if the nature of the other great beings - If the nature of the four elements is not compatible - basically the nature of each of the four elements is not compatible - then cannot be confused with the other great. The great can not mix one by one together. As with nothingness, it cannot be in harmony with things that appear. If harmonized, then it is not vanity. This contradiction is also evident in the nature of the four elements. "

Kinh văn:  If they are in harmony , they are the same as change. Always succeed each other , life  and  death continue. Life and death ,  life and death. The rotary steamer , No off  rate

Phonetic:  Consumption of false harmony, consensus of transformation, loyalty to the future, the continuous birth and death, birth and death, birth and death, such as pure fire, the immediate retirement.

Vietnamese translation: If the nature of the four elements is in harmony, then it is the same as things transforming, before and after transforming into each other, arising and falling together, arising and falling away, then passing away, arising and falling away, like a circular fire never stop.

Lecture: "If the properties of the four elements are harmonious - Suppose he wants to think that the four factors of harmony" are the same as those that transform, before and after, they become together. " It is in harmony with everything and is the object of transformation. “Before and after transforming into each other, from beginning to end, from beginning to end, it changed and existed. Birth and death connected, joined and died, connected endlessly. Birth and destruction, birth and death, arising and passing away, like a circle of fire that never stops. ” Never stop How is that?

Kinh văn: Ananda ,  like water turns into ice ,  ice turns  into water.

Phonetic:  A-nan, as water ice, ice completed water.

Vietnamese translation: Ananda, like water into ice, melting ice into water.

Lecture: Ananda, he should know that his true nature is predestined but unchangeable, unchanging but dependent. How is that explained? The true nature is the true nature of the Tathagata, the true nature, and the true mind, as the water becomes ice and the ice melts into water.

Just as water freezes: meaning depends. But ice can also melt into water. I have explained this morality before. Everyone's Buddha-nature is the true nature. Enlightened Bodhi mind is water; negativity is ice. His bodhichitta mind is like water, useful, beneficial to everyone, it does no harm to anyone. Everyone needs water.

You immediately have an idea: "Sorcerer, I do not agree with what the Sorcerer has just given, because water can sometimes drown people."

You are very smart. You know that too much water can cause death. But without water, will people die of thirst? So water is essential for everyone. Of course, too much water puts people at risk. If you don't eat, you get hungry, but if you eat day after day, see if your stomach has a place to store everything. Having too much is also not enough. Eating too full is just as damaging as starving violently.

So, water can freeze. I often say that if you pour a bucket of water on someone's head, he won't feel any pain. But if you use an ice cube on someone's head, it can kill them. A lump of ice can kill, but a dipper doesn't kill anyone. Water and ice are actually the same substance, but in the form of ice it can be lethal, but in the form of water it is not. So negativity is like ice (ice), Bodhi is like water. In the Sutta the Buddha taught. "Negativity is Bodhi." Ice is water. There is no ice outside the country. Water is in ice and ice is in water.

As in the Sutra saying, "Ice returns to water." But to turn that ice into water, you need to have some technical elements. What is needed? You have to use positive light to shine on the ice so that the ice melts into water. This is just for our daily practice of contemplation meditation. That elaboration will cast the disturbing ice and make it melt into water.

There is another important thing that I now want to explain to you. The Fa conference we attend is very wonderful. How is this understood? I preached in Chinese, then Chinese words were translated into English. So I have preached Dharma in two languages. But when you listen to the sutta, whatever language you hear and understand it with, you must be very attentive.

First of all, everyone listening to the sermon must be grateful to the Buddha Shakyamuni. What happened? Because a few thousand years ago, the Buddha himself preached this wonderful teaching, lighting a light on a long, dark night, because sentient beings are in tribulation. He presented that wonderful teaching so that we could eliminate suffering and gain joy, to distance ourselves from all afflictions in the world, and to understand the Tao, leading to peaceful bliss.

The Buddha said that the magic of making people who are full of afflictions like us free from defilement, to make the ice in us melt into water, so that we can return to our roots and return to the mind. . So we have to thank Buddha Shakyamuni.

Second, we must be grateful to Venerable Ananda. What happened? If at that time, Ananda spoke smartly and said, "World Honored One, you don't need to explain it anymore, I understand it," then the Buddha will no longer preach this magic. Buddha will not lecture Sutra Surangama. Nor will it be easy to understand these doctrines. So we have to thank Venerable Ananda for being so early for us to ask. He requested the Buddha Shakyamuni to show us the dharma.

I also have something less important to tell you. What is that? You should also thank the Dharma preacher. It is me. Do not ignore that. I say this is not important, but you should not take it lightly. I was basically a magician who only gained half of my understanding. I do not teach sutra well. You can say, "Oh! Originally, he did not teach sutras, but he came here to teach us people who did not understand Buddhism. No wonder we didn't understand what we heard. You basically understand only half of it. ”

But if you can understand half of the Dharma, it is not so bad. What happened? Because Buddha Dharma is as deep as the sea. You want to understand it thoroughly, but it's not easy. I studied Buddhism for a few dozen years - thirty to forty years - yet I felt as if I could not drink a whole drop of water in that big sea, because the Buddha Dharma was so deep, so wonderful. That's why I said that I am a magician who has only half of my understanding.

But you should also know that you understand quite a lot now, because you are like green, extracted from blue, that is, there are first-class students but no first-class teachers. "My teacher is only a Wizard who has half the understanding, but I, his disciple, have learned very well." That's what you have to know.

Finally, you should be grateful to the person who translated the sutta. No matter who is translating the scriptures, you must be very close and listen very respectfully. You have to pay special attention to every word and every sentence. Because I teach sutras in Chinese and most of you do not understand, you need to rely on the merits of the translator to understand the morality in the Sutta Pitaka. So you have to thank the translator; Be careful not to look down on them.

Why am I talking about this today? Because in the review I asked you to do, I saw someone wrote: "Here I heard the Dharma preacher but I did not understand what he said, and the translator was not clear so I would not come here to study too. ” The people who wrote these lines were very smart, but unfortunately she meant to fool herself. Why do I say that? Because she has no patience at all.

When you listen to the sutta, you should be patient, regardless of whether you understand it or not. When you are in the Dharma lecture, you become incubated by the teachings, as well as the fragrance that invades the space, eventually the light of wisdom will shine. Those who are enlightened when listening to the sutras are really many. You should not despise listening to a lecture.

When I was in Hong Kong, there was a lay woman who could not listen to the sutta, because she was deaf. But whenever there was a lecture she would attend. She climbed more than three hundred levels to the temple even though she was over seventy years old and was alone. When the lecture finished just after nine in the evening, she came down from the mountain again to take the bus home alone. But she was deaf, how could she hear? How strange! After she had come to the lecture about a month earlier, suddenly she heard it. The deaf woman has heard and is no longer in distress.

You hear this and think deeply, but it's really not unusual at all. Simply because she was so sincere. "Even if I can't hear, I'm going to attend." She told herself that. As a result, she heard it. So, if a seventy-year-old woman gets that kind of touch, if you are here with sincerity, regardless of whether you understand the sutras or not, then you will eventually get understand. Don't worry that you don't immediately understand the sutta.

What you need to do is be sincere, and the day you understand the sutra will come. If you don't have sincerity, you will say, "I've heard it all the time but I don't understand it at all. So I will become one of the 5000 people leaving the conference. If you leave the Fa conference, your virtue is not enough.

In general, to attend a Fa conference, you must have merit in religious cultivation. Those who do not have the merit of cultivating cannot sit down in the Fa conference. They sit and stand, stand and sit again, they are impatient, and they want to go. What happened? Because the evil karma entices them. The karma said, "You shouldn't be sitting here, you're good friends with each other, get out there and play around."

So you should pay attention to these four things when listening to the sutta. In fact, not only do you have to be grateful to the translator, but also to get along well and cordially with all the people who attend the Fa lecture with you. Everyone should rejoice together. This is the most important thing while listening to the sutta, do not ignore this.

Kinh văn:  You have a view of the earth's nature ,  coarse to the earth , fine to fine dust ,  and close to the virtual dust .

Phonetic:  Nhữ ge tánh, rough microfiche, micro vi, and unicorn.

Vietnamese translation: Please contemplate the geography of the great geography, making it into land, making it into mote, until unreal ceiling;

Lecture:

Lecture: "Please observe the nature of the earth. Ananda, Tathagata now will explain the earth to him, he should listen carefully. Do not be like before, he focused attention to understand without elaborating strength. Now Tathagata will show him the fundamental teaching to elaborate concentration. Consider the characteristics of the soil: The raw composition makes the land. " 'Raw' means that the composition of the soil is largely due to a combination of many dust particles. "Te made into mote." The smallest part made into ceiling, until unspecified ceiling.

"The unicorns" are the smallest molecules, invisible to the naked eye. It is a neighbor to nothingness, more or less it is nothingness, nothing else. Someone said, "When sunlight shines through the gap of the door, I see the mote particles dancing in the sky." That is what you see. As for the unspecified ceiling, it cannot be seen with the naked eye.

Kinh văn:  Analysis of minimal each other , the color phase margin , seven formed by. More analysis of neighboring virtual ,  that is, real emptyness .

Phonetic:  Accumulated with extremely micro, sharp border international generals, lost parts of the city. The area of ​​unicorn time is unreal.

Vietnamese translation: If the micro substance has extremely small appearance into seven parts. The more you split that unreal ceiling anymore, the real nature is nowhere.

Lecture: "If you split the microscopic substance there is extremely small appearance."

Lan damaged the ceiling is extremely small, is the most delicate of all things in appearance. There is nothing smaller than it. However, it still has a form to be aware. “Out into seven parts. If you divide these earthly wastes into seven sections, it is very close to nothingness. The more you split that unreal ceiling anymore, the real nature is nowhere. These split-time unicorns are really nowhere. ” There is basically no form. This is an explanation of the nature of the Earth.

Kinh văn:  Ananda ,  if this neighbor virtual ,  analysis into the void ,  as known in the void ,  birth hue.

Phonetic:  A-nan, weaknesses try unicorn time, achievement of nowhere, contemporary tri nowhere, excellent appearance.

Vietnamese translation: Ananda, if that unicorn breaks into nothingness, then you should know that nothingness also produces form.

Explain: "Ananda, if that unicorn time breaks into nothingness" - although the unicorn time is very small, it still has a form to be recognized. There is still an object present there. But, if we divide this unicorn and broken into seven parts, then it is true nothingness. Therefore, "should know nowhere also born form." Appearance can turn into nothingness, and nothingness also contains form in it.

Kinh văn:  Ru Jin asked , because of the harmony and the  birth, in the world ,  all kinds of changes.

Phonetic:  Nhu Kim interviewed speech, due to the harmony, birth of the world, the generals.

Vietnamese translation: Now he asked that due to harmony that generals transformed in the world.

Lecture: "Now he asked that" - Now Ananda again asked - If "Because of harmony that born generals transformed in the world." Is that why there are all appearances in the world?

Kinh văn:  Ru and watch this neighboring virtual dust. There are a few voids together. Shouldn't neighboring virtual be turned into neighboring virtual ?

Phonetic: The  most tried and tested restaurant in the unreal ceiling Selfish use nowhere in harmony with children. Any unused unicorn unites into unreal?

Vietnamese translation: Please carefully review this unreal ceiling, must use how much damage does not combine to become? Maybe unused unicorn will become unicorn?

Lecture: “Look carefully - take a close look at this earthly decay — how much of it comes to nothing? When he divided the broken earth into seven parts, it turned into nothingness. But, on the contrary, how many unrealities are required to become a unicorn? Maybe unused unicorn will become unicorn? It should be said that the unicorns unite will become unicorns. The main damage is not combined into a unicorn. But he said how much is needed? Will he need seven parts of nothingness? Because dividing the unreal ceiling into seven parts, it is nowhere. So how much is needed? ” This is what Buddha wanted to ask Ananda.

Kinh văn:  It's next to the virtual dust , and it  falls into the empty. With a few hues ,  synthesize the void ?

Phonetic:  Huoi unreally damaged, integrated into fake. Selfish discipline, appearance into nothingness?

Vietnamese translation: Again, unspecified unicorn, now split into nowhere, how many colors must be used to combine into nothingness?

Explain: "Again, the broken unicorn ceiling has become vain" - When the unicorn time is divided into seven parts, nothingness becomes - "how many forms can be combined to become vain? It takes how many forms to combine into nothingness? How many times must the ceiling break up to become empty? Probably not a small number. Here the word "rupa" is used to denote the great earth.

Kinh văn:  If the colors match ,  the colors are not empty. If the air is closed ,  the air is not colored.  Color can still analyze ,  empty Yunhe together ?

Phonetic:  Trendy timeless, non-perfect color. Nhược trendy, trendy non-identity. Colors due to the integration, not still suitable?

Vietnamese translation: But if the general form, the general appearance, the failure is nowhere. If nowhere fails, when nowhere fails to merge into form. Appearance can also be broken, but nowhere can it be combined?

Lecture: "But if the appearance forms, the appearance merges into nothing. He has just assumed that the general elements combine with the prime elements to form nothingness; but in reality, the combination of physical elements cannot make nothingness. ” Did the Buddha once say: 'There is no way that unconscious unions will become unicorns'? Now the Buddha says that unicorn time cannot be combined with unicorn time to make nothingness. The phosphorous phosphorus particles have now turned into nothingness, so how are the phosphorous phosphates still to fit together?

“If the vanity fails - suppose he thinks that it is possible to become unreal in order to become unreal - when the vanity fails to succeed in appearance. Since it's originally nihilistic, how does it still have appearance, appearance? Appearance can still be broken - When you have the form, you can split it into very small parts - but how can it be combined? Nowhere is inherently empty, how can you make nowhere together? How did he make it all vain? It has become nowhere, can you combine it together to form a unicorn? ”

Kinh văn:  Ru Yuan doesn't know , like coming to Tibet , the  sexual color is vacuum and the real color is empty. Purity is all over the legal world. According to the sentiment of all sentient beings.

Phonetic:  As the whole mind, Tathagata, Tanh Tanh Tanh, Tanh Tanh, Tanh Tanh, European version of the legal nature, depending on sentient beings.

Vietnamese translation: He used to not know that in Tathagata, nature is the mind, the emptiness is the legs, in the past, which used to be pure, covering the world, appearing according to the level of understanding from the mind of sentient beings.

Lecture: "He who did not know, Ananda, in Tathagata-Tathagata is the True Heart, True General. He did not know that if he scrutinized until the source of nothingness and unreality, he would find that he could not have known it. But that morality is found in Tathagata: emptiness is chon, emptiness is chon. At the last point, the main form is the vacuum; and emptiness is also chon. It is inherently impure, is not pure, is not born, does not kill, does not increase or decrease. Basically immutable. Its nature which is usually pure, covering the legal realm, nothing makes it more, nor less at all.

"Nature is Chon Chon, emptiness is Chon." This is a wonderful activity "according to the degree of understanding from the mind of sentient beings." It responds to every cognitive power from the mind of sentient beings: the degree of the miracle will manifest in proportion to the cognitive power of every being.

Kinh văn:  Discovery by industry. The world of ignorance ,  confusion is due to the edge and naturalness. All are measured separately by consciousness. But there is speech , have no meaning .

Phonetic:  Working week detected. The world is inanimate, or micro-predestined, natural nature. The visual consciousness phase distinguishes succession. Do not speak, the meaningless capital.

Vietnamese translation: According to the karma that turns out the realm of existence. The world does not know, mistaken for nature and predestined nature. All are due to the mind discriminating speculation. Just words, absolutely not mean.

Lecture: "According to the karma that turns out the realms exist." It corresponds to the consciousness of every being and turns into phenomena corresponding to the karma that every being has created. Nature of identity is Chon not, Tanh of nothing is Chon. Capital constant from pure nature and embraces the legal world. This miraculous use is due to the karma of every being and will result in the retribution each will receive.

"The world does not know, it is mistaken for predestined nature."

Who is the world? They are heathen cultivators and ordinary people follow the method of inheritance. They are people who are confused about the Tathagata nature, which is always pure from the nature and covers the dharma realm. They do not realize this. They claim that it comes from predestined and natural nature. This is the opinion of Hinayana goods: legal conditions. "Or nature."

Attached to the idea of ​​the heathen is nature. How did they get tricked into this idea? "It's all due to the conscious mind that discriminates." It is due to the attachment of the mind of discriminating in the Hinayana teachings, that of the heathen and that of the ordinary people that created the discriminating calculation. They just imagine things that they don't have, they think about things

"Just words, it doesn't mean real at all." It is the mind of delusion, discrimination, speculation - whether you say it is predestined or natural - is just a word. Not real. There is no such thing as a true moral to speak of.

Kinh văn:  Ananda ,  fire is not me ,  send Yuzhu edge. In the  city ​​of Ruguan , the uneaten house , when I  want to cook. Hand held Yangsui , begging for fire a few days ago.

Phonetic transcription:  A-nan, fire-like nature, self-signed letters charmed. The restaurant is loyal, the real taste of family spending time in the moment. Positive mortgage, fire demand.

Vietnamese translation: Ananda, the nature of modern fire has no self, thanks to the conditions that arise. He looked at the houses in the city before the meal, want to cook the kitchen, holding the glass in front of the sunlight to get fire.

Lecture: "Ananda, the nature of modern fire has no substance, thanks to the conditions that arise." Fire has no nature of its own. Must have predestined factors it arises. The 'substance' here does not refer to people but only to the nature of fire. This passage should not understand: 'I have no fire.' It means 'I am not angry.' If your nature doesn't have any fire at all, then you will be a Bodhisattva.

Fire arises thanks to the coast. It has no own being. It is in all elements, when there are sufficient conditions to create fire, fire will arise. If there are not enough predestined factors, there will be no fire. Where is the nature of fire? The fire is everywhere. Although it does not have its own being, there is no place without fire.

"Please see the houses in the city before the meal is over." Ananda, when it was not time to eat, he looked at the families in Caìtalia. When they want to cook, they go to the kitchen to get rice and vegetables. At that time, there was still the sun, otherwise there would be no fire to cook food. Handle the glass in front of sunlight to get fire.

This is the type of glass used to get fire from sunlight, the glass is made of metal. One hand they held the glass facing the sun, the other they held a piece of wool. Sunlight gathers into the glass, creating heat that fades into the wool until the wool emits fire. The method of obtaining fire from ancient times is used here. The following text the Buddha will ask whether the fire arises because of the sun, the glass or the fiber.

Kinh văn:  Ananda ,  the name of harmony were. As I with thee ,  one thousand two hundred and fifty monks ,  this is a minority. Although the people are one ,  they all have their own personalities , all have their own lives ,  and the  names of the clan. Such as Sariputta ,  Brahman species. Youlou frequency snail ,  Jiaye wave species. Even Ananda ,  Qu Tan caste.

Phonetic:  A-nan, the list of fake harmony, such as falling data like, the most natural of the five billion-khưu, most flexible of them. They though most vi, extremely radical duty, the friends, the period of birth, clan name. As Xa-profit-waving her-la-subjects. Favor-long-frequency-speaker Ca-lettuce-three strains, Nai Chi An A-nan Co-talks racial identity.

Vietnamese translation: Ananda, the so-called harmony, as well as Tathagata and he and 1250 billion-khưu meeting into one them. They are only one, but from the root, each has a separate body, each has its own relative name. Like Xa-profit-waving in the Ba-la-Mon, Mr. Uu-long-frequency-speaker from Ca-lettuce-three, until A-nan belongs to the Cò-talks.

Lecture: "Ananda, the so-called harmony. If there is harmony, then somehow, it must have a general appearance. Some substances put together are called harmonious. Like what? Tathagata and he together with 1250 billion-khưu meeting into one. Ananda, like the masses here, he and the Tathagata, together with 1250 billion khưu Bhikkhu unite into them, but they are not a single entity. They are only one, but from the root, each has a separate body.

This group of people come together to form a group, called harmony. 'Suppose he investigated and investigated each person's root cause. Although a mass, but each person has a separate body. Not only that, everyone has their own relative name. '”Those who were born in the Smith family were called Smith, those who were born in the Ly family were called Mr. Ly.

"Like Xa-waving-waving ..." I have taught about Wip-waving before. His mother's eyes are as beautiful as those of herons. Herons, Sanskrit is Śāri. Reading is Xa-Loi. The word 'waving 弗' in Sanskrit is putra, Chinese translation is death tử, meaning 'son'. So the word Śāriputra (Xa-profit-waving) means 'The son of Mrs. Śāri.' He belongs to the Brahmin family. Brahmin is one of the four highest classes of Indian society. 'Brahmin' is Sanskrit meaning 'pure lineage', pure seed.

But in fact, the human race is not very pure. 'Brahmin' is also explained with the meaning of 'pure purpose.' They believe that their ancestors came from Brahma Heaven, so they thought they belonged to a noble and pure family.

"Favor-long-frequency speaker from Ca-lettuce-three." Uu-long-frequency-speaker (s: Uruvilvā) means 'papayad forest'. He used to practice by the papayad forest, hence his name. Ca-lettuce (s: Kāśyapa) means 'tribe of turtles'. Such a name is because in the past, his ancestors found a turtle with a pattern on its back.

"Until Ananda was a member of the Cenozoic lineage." Ananda's name means 'Khanh Hy'. Ananda with Shakyamuni Buddha is a member of the Cattle family.

Later Buddha has a surname Shakyamuni.

This passage shows that everyone has a kinship and a proper name. Even though they have combined together into a mass, each one still has something unique. Each has his own name, appearance, body. Buddha gave a preamble to explain to modernity, which is harmony, but still has its own in it.

Kinh văn:  Ananda ,  if this is hot ,  because of harmony. He held the mirror in his hand and begged for fire in Japan. This fire emerged from the mirror. For coming out from Ai for the future.

Phonetic:  A-nan, weakness test fire nature, personal harmony, believers accept glass, u demand fire, try fire spare parts middle pediatric export, vi parts wormwood export, micro hybrid japan?

Vietnamese translation: Ananda, if that fire came from harmony, when the other person took the glass and took sunlight, that fire came from the glass, from the dust there, or from the sun?

Preaching: "Ananda, if that fire is due to harmony." This means meeting together predestined factors - that is, having reflecting telescopes in the hand, having the sun and having the flesh - these three conditions are united, and immediately there is fire.

“So when the other person takes the glass to get sunlight - when one holds the reflecting telescope in his hand to get the fire - that fire comes out of the glass. Do you think that fire from the reflective telescope emits? Or is it from filth - Does wormwood made of wormwood produce fire? Or from the sun? Or is fire coming from the sun? Tell me where the fire came from? ” It is also a harmonious form: it has a reflecting telescope, the sun, and wormwood filth, which is highly flammable.

“In the case of harmony, do you ultimately think that fire came from? Suppose he thought that it was the sun that produced fire and nothing else, so the sun could burn the whole world. So it is not possible to say that fire was due to the sun. And if you say fire is due to glass; then, when the glass is held in the hand, it doesn't heat up at all. But the fire is very hot, and the glass is not hot at all. So to say that fire comes from glass is ridiculous. And if you say that fire comes from life, then when there is no glasses and the sun, why don't those things have fire? So this is a harmonious case, but there are still many unique things in it. ”

Kinh văn: Ananda ,  who is coming soon  . I can burn the moxa in your hands. To place trees ,  all shall be subject to burning.

Phonetic:  A-nan, weak future hybrid, self-immolation as the middle limb wormwood. Lai made of wood carpentry, the Falcon season.

Vietnamese translation: Ananda, if there was fire from the sun, that fire would have burned the wool in his hands. The forests that had sunlight passing through were supposed to burn.

Lecture, “Ananda, if a fire from the sun had come — suppose he thought that fire came from the sun — not only would that fire burn the flesh in his hand — the fire from the sun would burn away the flesh that was inside. his hand – But the forest that has sunlight passing through should have been burnt down. ” The sun was far away, the heat enveloped every forest. If fire came from the sun, those forest trees were burned. If the sun burns to the ground, could it not burn a forest? But in fact the sun did not burn the forest.

Kinh văn:  If it appears in the mirror , it can be used in the mirror. However, in the AI ,  the mirror why Rong. Lu Ru holds the hand ,  there is no hot phase yet ,  why is Yunrong Pan ?

Phonetic:  Nhược glass trung trung, energetic u glass, natural course ngã ngãi, glasses ha dung dung? Vu as attachment, often champion, Van Ha Dung judgment?

Vietnamese translation: If the fire came out of the glass, then the fire could come from the glass to burn the dirt, why the glass does not melt? Until his hand holding the glass did not feel hot, how did the glass flow?

Lecture: “If fire came out of the glass, it could come from the burning glass - let's say that fire from the reflective glass burns away with wormwood, but if the fire is in glasses, why doesn't the glass melt? ” According to the Chinese explanation of the five elements, fire etched metal, fire can melt metals such as gold, silver, copper and iron. “However, his hand holding the glasses did not even feel hot, how did the glass flow? Even the glasses didn't feel hot, how did it come out? ”

Kinh văn:  if Ai was born ,  and where by day the mirror ,  the light phase , then Huo-sheng.

Phonetic:  Nhược born wormwood, Ha Ta Nhat Nhat glass, optical clarity, post-natal born course?

Vietnamese translation: If the fire from wormwood by wormwood was born, then there is no need for the sun, glass and light to meet each other to create fire?

Lecture: ”Suppose he thought that fire came from the flesh of wormwood. If fire were born of wormwood, then there was no need for sun, glass and light to come into contact to give birth to fire?

Sunlight and rays from the sun-reflective glass come to the filament with wormwood, causing a fire. If the fire comes from wormwood with wormwood, then it can spontaneously emit fire, without waiting for sunlight and glass to catch fire. So it is unreasonable to say that fire is caused by wool.

Kinh văn:  You are again looking at the truth , the  mirror is held by the hand. Day comes from the sky ,  Ai native. Fire from where ,  tour calendar this ?

Phonetic:  Nhữ hứa sole, glass of handicap. Japanese natural part hybrid, wormwood biosphere. Local fire hell, travel u try?

Vietnamese translation: Please consider carefully, the glass is held by the hand, the sun is high up, the wormwood is covered with wormwood, so where did the fire come from?

Lecture: “Look carefully - you should observe this in great detail - the glass is held by the handle, the sun is high, wormwood comes from the earth, so where did the fire come from? All three things - glass, sunlight, wormwood filth - come from three different places. So, after all, where did the fire come from? Where did it come from? ” Buddha asked Ananda. It is unreasonable to say that fire comes from the three places just mentioned - from the hands, from the sun, or from the glass.

Kinh văn:  Sun mirrors are far apart ,  non-harmony. There should be no fire ,  no one ?

Phonetic:  Japanese telescope, non-harmony. Any fire flames, selfless property.

Vietnamese translation: The sun and the glass are far apart, no harmony. Perhaps fire does not come from where that self?

Lecture: “The sun and the glass are far apart, not in harmony. The sun and the glass are completely apart. Can not say they are in harmony or in harmony. What happened? It can't come close to each other, how can we get along? Now 1250 Bhikkhu khưu are here, but how can he say that the sun and glass are in harmony? Because they are completely apart. Again, 'You should consider carefully, the glass is made by the handle, the sun is high up, the dirt is born from the earth, so where did the fire come from?'

"Perhaps fire didn't come from itself?" But does fire come from nowhere, does it itself?

Kinh văn:  You still don't know , like coming to Tibet, there  is a vacuum of sexual fire and a true fire of sexual air. Pure and natural ,  all over the legal world. According to the sentient beings , we  should know what we know.

Phonetic:  As the result of any knowledge, Tathagata, Tanh Tanh vacuum, Tanh Tanh vacuum fire, pure nature European legal measures, depending on sentient beings.

Vietnamese translation: He still does not know in Tathagata, emptiness is chon, emptiness is chon fire, this ancient capital which used to be pure, covering the legal realm, turning out depending on the level of understanding from the mind of sentient beings.

Lecture: "Ananda, he still did not know that the moral being explained above is contained in the Tathagata. Where did he find it? The fire is the feet. ” The nature of fire is chon. And "Emptiness is a fire." The nature of emptiness is really fire. "In the past, it used to be pure - its substance which was always pure - covered the dharma realm." This great fire throughout the legal world, covering everywhere. Variables according to the level of understanding from the mind of sentient beings.

Kinh văn:  Ananda ,  when he knows the world ,  one holds the mirror and the other  fires. Persevere in the world of law , from  the world. From all over the world ,  Ning has a place.

Phonetic:  Ananda, contemporary world, most land accept glass, most land fire. France legal accept, complacent worldly. Launched the world, security facilities.

Vietnamese translation: Ananda, he did not know where the people hold the glasses, then there emit fire. Throughout the legal world, with glass, the legal realm has fire. Fire throughout the world, where there is no place.

Preaching: "Ananda, he did not know where the life of the glass was, there was fire there. All over the legal sphere holding glass, then the legal realm has fire. ”

If everyone in the world held a reflecting telescope toward the sun, fire would spread everywhere. “Fire all over the world, no place. Where do you think fire came from? Where does it come from? Therefore, great fire is known throughout the whole world. ”

Kinh văn:  Discovery by industry.  The world of ignorance ,  confusion is due to the edge ,  and naturalness. All are measured separately by consciousness. But there are words to say , have no meaning  .

Phonetic:  Working week detected. The world is inanimate, or micro-predestined, natural nature. The visual consciousness phase distinguishes succession. Do not speak, the meaningless capital.

Vietnamese translation: According to the karma that turns out the realm of existence. The world does not know, mistaken for nature and predestined nature. All are due to the mind discriminating speculation. Just words, absolutely not mean.

Preach: The Buddha rejected these two arguments because it was only an estimate.

Kinh văn:  Ananda , the  water is indefinite and the  flow is constant. Such as Muro City ,  Kabira Sin , and  Kagar Sin. And Bo Tou Mo ,  Xia Sado, etc. , the  great magicians. Seeking Taiyin essence ,  use and magic medicine. It is the teachers, etc. ,  in Baiyue day ,  holding the hands of all parties ,  Cheng Yuezhongshui.

Phonetic:  A-nan, watery nature, infinite news. Like That-la-city, Ca-Pi-la Tien, Choc-ca-la Tien, Bat-top-ma, Ha-slap-is multi-level, Chu Dai district masters, bridge Thai Yin sound, using air illusory drugs. Thi Chu monks are presidents of white balance, clinging to the letters, and the central moon.

Vietnamese translation: Ananda, nature is not certain, when stopped when flowing about. As in That-la-phat city, the gods Ca-Pi-la, Chư-ca-la and the great magical arts Bat-head-ma, Ha-slap-da etc. ... want to pray for the sublime sound to mix illusory. They on the moonlit night, holding the pearls of the continent, collecting water from the moon.

Lecture: "Ananda, nature is not certain." Fire and earth were clearly explained. Now will talk about water. Each of these elements, the Chinese called great 大, means big. These elements are called great because they cover the entire Dharma world, infinitely endless.

The properties of water are uncertain. Should say: When
the east flow, the overflow of water East
the north flow, the water overflows to the north.

When you split the barrier of a lake, river, stream, or sea, water will flow in the direction you opened it. The general of the country has no boundaries, so the text says that the nature of the water is uncertain. "When stopping when flowing, perhaps." It stopped and flowed; Water does not have the most general form invariant. "As in Seven-la-phat city, the gods Ca-Pi-la, Chư-ca-la and the great magical arts Bat-head-ma, Ha-slapped-multi ... ..."

This Ca-Pi-la in That-la-phat is a disciple of the first pagan Kim. Previously (volume 1) I had explained that Magdalene was a disciple of the Blonde pagan and she had learned the magic of the "Brahma" from him.

Apart from these four Great Masters, there were so many more people — so many that they could not name them all. So in the sutta said 'and the great illusory arts'. Illusory arts are deceptive magic, which is delusion.

"Wishing to pray for the sound of a chimpanzee to prepare a magical medicine. They were on the moonlit night, holding the pearls of the continent, collecting water from the moon. ”

They want to use the talisman of concoction to form an illusory medicine to fascinate people. This type of illusory is similar to today's LSD, although it is not prepared by using yin and yang, but very close to the type of illusory mentioned in the sutras. This drug makes people drink things very miraculously and think that they also turned into these magic things. Drugs make people mentally confused, crazy and no longer trusted.

On the full moon night, on the 15th day of the lunar month, they took out tools — a square platter and cherries — to collect pure water. When the grain of the continent is directed towards the full moon night, the water will secrete and collect in the tray. This country will be used to make illusory. Probably doesn't have much.

Kinh văn:  This water is for recovery , it comes  out of the beads ? It is in the  air ,  for coming from the moon ?

Phonetic:  Try micro-subduing, parts of Central Europe, not own property, micro parts of the future?

Vietnamese translation: Is it from the grain of Europe, from nowhere or from the moon?

Lecture: The water secretes on the full moon night and settles in the tray. “It comes from the continent, from nowhere. Is that country from nowhere? Or from the moon? Is that water released from the moon? ”

Kinh văn:  Ananda ,  if you come from the month. Still far away ,  making the beads out of the water. Through the forest ,  all should spit flow. Liu is waiting for Fang Zhu to come out. Non-lumen water does not  fall from the moon.

Phonetic:  A-nan, weak parts of the moon, the ability of the European continent. Department of forestry and wood carpentry, land confession. Save the arctic treats the European continent. Real treacherous sailboat circus moon phase.

Translation: Ananda, if water from the moon is available, then from afar the moon can make the grain out of the water. The forests through which the moonlight passes should have gone out into the water. The country has no need to wait for the county to secrete water. And if it does not come, then it is clearly not from the moon.

Preach: "Ananda, you should consider this now; Where does the water come from? If water from the moon were there, then from the distance the moon could make the beads out of water. If he said that water from the moon was released, it would be pure water, yin-yang water, the forests through which the moonlight passes, which would have been water. The moon has to travel very far to make the water catcher secret. The passage above explains that when a fire passes through a forest the trees will burn the trees. Now the trees will flow out of the water.

Means water flowing from the trees. Wherever the moon passes by, it produces water. The country has no need to wait for the county to secrete water. If the forest has already sprinkled water, why would it be necessary to have European beads to collect water? And if it does not come, then it is clearly not from the moon. So you must understand that water is not water gushing out of the moon. ”

Kinh văn:  If from the beads ,  the beads of this ,  should normally be water. Why wait for mid-night ,  Cheng Baiyue ?

Phonetic:  Consistent parts of Europe, Central Europe test rules, often Falcon. Ha treat middle-class, excess white balance stay?

Vietnamese translation: If the water from the European grain, then in the European continent it often flows out. Why wait for the moon at midnight?

Lecture: "If water comes from the grain of Europe - if you say that water flows from the grain of the continent - then water flows out of the grain of water. Why wait for the moon at midnight? Why wait until the full moon day every month to get water? If the grain of the continent itself produced water, it should have flowed out all the time. So here it is shown that water does not flow from the moon, nor is it secreted from the water collecting device. ”

Kinh văn:  If born from the air , the  emptiness is boundless , and the  water is boundless. JI day from people , the same as those led astray. Yun Hefu has land, air and sea

Phonetic:  Nhược parts not born, no boundless nature, waterlessness. Spare parts cavalry, copper braking period. Van Ha possesses, not in charge?

Vietnamese translation: If the country was born of nothingness, nowhere as inherently unresponsive, water is also extremely. From the human realm to the heaven, all should have been submerged. How can there be no water onions?

Lecture: “If water is born of nothingness, nowhere is inherent. Can you tell us where the boundaries of nothingness lie? Did you find that boundary? Because there is no vainness in the void, the water is immensely ... If it is really a water born from nothing, then the water will not creak. The nature of nothingness is infinite, as he said that water arises from nowhere, so water is also extremely ... From the human realm to heaven, it should have been submerged. Everything will turn into the ocean, and every species, every person, from the human world to the heavens will drown. How can there be an onion? "

A few thousand years ago, Buddha talked about traveling by plane and traveling in space. He said that if everything from the human realm to heaven became an ocean, then there was only a way to travel by water; because there is no land and no space. But this is not what happens.

Kinh văn:  Ru is more conscientious , the  moon is from Tianzhi and  Zhuyin is holding it. Chengzhu water tray was laid by myself. Where does the water flow and  flow here ?

Phonetic: As the  wings of the bar, period, natural parts, European human procedures. Thua Chau Thuy table, the wife's duty. Thuy Ha Phuong, note to try?

Vietnamese translation: He considered carefully, the moon from the sky far away, European beads by the hand holding, collecting water by people arranged. How did the water come from here?

Lecture: "He considered carefully - he had to look very closely - the moon from the sky away." It is not necessary to assume here that the moon passes through the sky, but that is how the text describes it. After all, when does the moon go through the sky, how far is each step it takes? And how far will it take to go each time? Please do not pay attention to this point. "Pearl beads are held by people, and a tray of water is arranged by the people." The tray is available by someone. The moon, the pearl and the moon all have their place. "How did the water come from here?" Buddha just asked that water comes from the grain of the continent or from the moon, or from nowhere? So where does it come from? How does water collect in the tray?

Kinh văn:  Yuezhu phase far ,  Africa and non-alloy. Water should not be fine ,  unable to own ?

Phonetic:  Nguyet Chau future, non-harmonious. Any natural glass endless spare parts?

Vietnamese translation: The moon and the pearl are separated, not in harmony, not in harmony. Maybe the other country did not have that?

Lecture: “The moon and the European continent are apart, not in harmony, not in harmony. He could say that the moon and the pearl of the continent merged together to produce water; However, how far apart are they from each other? That does not make sense. Did the other country not have that? This morality is like a great fire. It is impossible that water does not come from anywhere, just naturally appearing in the tray. There could be no such thing.

Kinh văn:  Ru is not known ,  Tathagatagarbha in ,  water-vacuum of empty real water ,  clean authentic surrounding the Dharma Realm ,  with the heart beings should know the amount.

Phonetic:  Nhu upper upper real estate, Tathagata center, Tanh Tanh vacuum, Tanh Tanh vacuum, pure nature, European legal measures, depending on sentient beings interested tri tri.

Vietnamese translation: He originally did not know that in Tathagata, the nature of the water is chon, emptiness is chon, this ancient capital which used to be pure, covering the legal realm, appearing according to the level of understanding from the mind of sentient beings.

Lecture: "Ananda, He originally did not know that in Tathagata, the nature of water is chon." Also, the nature of water is the vacuum. "Emptiness is the feet of water." So where do you think it came from? It is originally from the Tathagata. ” It is in the heart of every being like us. We have full not only water, but also great fire, earth and wind. There is absolutely enough in our minds of the earth, the water, fire, wind, air, air, and great energy, all seven.

But, even though they exist there, they are not confusing or confusing. “In the past, it used to be pure and widespread throughout the world. The nature of water is often pure and covers the whole dharma realm. You should know that in the pure nature is a miraculous existence. In feet is not magic property. If you reflect deeply on this teaching, you will realize it. In other words, when he himself was elaborate - when he was meditating, having concentration and generating wisdom, he would realize that the morality explained in this sutta was true, unreal. But, this morality is not easy to understand if you try to find it with your mind.

"Variables according to the degree of understanding from the mind of sentient beings." Any of the beings in the 9 realms of mind, if there is a mind that wishes for something, is meeting the wishes. Whatever they want, whatever they want, they are satisfied. If you want a glass of water, there will be a glass of water to drink. If you want two glasses of water, there will be two glasses of water to drink. All wishes of all sentient beings are fulfilled according to their mental states.

Kinh văn:  One place to hold the beads , the other  to the water. Executing throughout the legal world ,  full of legal life. And full of the world ,  rather well-being.

Phonetic:  Most land of Europe, most land of origin, world legal accept, legal world. Born worldly, security facilities.

Vietnamese translation: A place to hold the grain, the place where the water flows out, the place to hold the grain throughout the world has water. Water born throughout the world, where there is no place.

Lecture: Where did you say that water came from? Come here the text will show him clearly. Why do you say it is in the Tathagata? "A place to hold a grain of pearl" - someone who wants some water should hold a grain of pearl - "then the place flows, everywhere holds a grain of pearl" - if everywhere on earth, everyone holds a grain of pearls to get water – then there is water throughout the world. ” Water can flow throughout millions of worlds. All meet for those who wish for water. "Water born throughout the world, there is no place."

If water is everywhere, he says where it came from. If it were born somewhere, it would be born for me, not for him. If it was born for him, it would not be born for me anymore. But if everyone holds the pearl, then water will be born for everyone.

It is completely correct to say that the nature of water is usually in the Tathagata - it is not anywhere, but everywhere. Completely available throughout the legal world, but can also say that it is not anywhere at all, because if he does not have European beads on hand, if he does not want to use European beads to get water, then there will be no water. This is completely like fire.

Kinh văn:  follow the industry found that , in the world of ignorance , confusion is due to the edge , and naturalness. All are measured separately by consciousness. But there are words to say ,  have no meaning  .

Phonetic:  Weeks discovered, worldly inanimate, or micro-conditions, counter nature nature, visual consciousness class succession succession. Do not speak, the meaningless capital.

Vietnamese translation: According to the karma that turns out the realm of existence. The world does not know, mistaken for nature and predestined nature. All are due to the mind discriminating speculation. Just words, absolutely not mean.

Preach: The Buddha rejected these two arguments because they were discriminatory speculations.

Kinh văn:  Ananda , his body is indifferent ,  and his  movements are abnormal . Ru Chang dresses up and  joins the public. Seng Jiali angle ,  moving and Paranthropus. Then there is a breeze , blowing the other's face.

Phonetic:  A-nan, impersonal nature, abnormal static movement. As common medical correction entered the public, increased-old-le sensory, dynamic access to the eagle, organic micro-room rules, vilified identity.

Vietnamese translation: Ananda, great wind without self, moving about. As he often adjusted his clothes to get into the masses, when the cross of the old monk touched the person beside him, a little wind blew across the other person's face.

Lecture: Buddha once again told Ananda, "Ananda, a great man, had no self. Tathagata will explain to him about the wind room. Not even moving. ” Sometimes it moves, sometimes it is still.

"As you usually adjust to get into the masses, when the monk's cross touched the person next to you, a little wind blew across the other's face."

Sangha is Sanskrit, there are many translations. The first means y nuisance, because this y is sewn by 108 pieces of cloth grafted in the style of four long pieces a short piece. The second meaning is Patriarch. The third meaning is Cardinal. Is the y up by the respected religious chair the conference. Of the three monks of renunciation, including one of five things (five things of medicine), one of seven things (seven things of failure), and an increase in the old man, including many things (from 9 to 25 things). ).

When you walk with someone, cross-touch him, creating a faint breeze. As you pass, the wind bounces through his face.

Kinh văn:  This wind is the recovery ,  out of the horn of the cassock ,  sent out in the void ,  facing the other side ?

Phonetic:  Try the style of producing sa sa dress, developing u nowhere being borne?

Vietnamese translation: This wind came from the cajunas, caused by nothingness, or by the other person's face?

Lecture: "This wind came out of the robes?" Does the breeze cross the side of the person by the cross of a ca-robes, which means that the robe is an old man? "Do not arise nowhere". Is the wind born of nothingness? "Or because of that person's face?" Or is the wind born from the face of someone nearby? Ca-sa, Sanskrit, translated as Chinese gangrene, denotes the meaning of 'li li', the clothes of those who seek liberation.

Kinh văn:  Ananda ,  if the wind returns , it will  come out of the horn. Runai cloak. The clothes fluttered and  should be separated from the body. I'm going to hang my clothes today. You see where is my clothing style ?  Shouldn't there be a hidden wind in my clothing ?

Phonetic:  A-nan, try style and ambush, export ca sa senses, lofty non-style, wondrous non-magical, like ly as possible. Falling theory, sermon, the audience falls in love, local style? Any y y central, organic terrain room?

Vietnamese translation: Ananda, if the wind came out from the cross-over of a cassock, he would have worn the wind, he should have flown out of his body already. Nay Tathagata is teaching, the masses see the Tathagata's health drooping, let's see where the wind is? Perhaps in medicine contains wind?

Preaching: "Ananda," the Buddha called Ananda again, "Ananda, if the wind blew out from the cross-over of a cassock, he would have worn the wind; . He was supposed to fly out of his body already, in which case the wind came from the cross of the monks. Now Tathagata is teaching the dharma, and the general sees that Tathagata's robes wilt. " Here the Buddha refers to himself as Tathagata. 'Now Tathagata is teaching the dharma in the assembly and the Tathagata's medicine is still shaking down motionless.' Look. “Let's see where the wind is? Do you see the robe of Tathagata is drooping, where is the wind? Perhaps in medicine contains wind? Could you say that in Tathagata there is a place to store the wind and keep it there waiting to blow out? "

Kinh văn:  If there is a void , the  rui doesn't move ,  why is there no whisk ? The  emptiness is always alive , and the  wind should be alive. If there is no wind , the  void will disappear. Off the wind visible ,  destroy empty what shape ?  If birth and death , does not name the void. Named Void ,  why does the cloud come out ?

Phonetic:  Nhược being nowhere, such as real estate, Ha multiplying immortal? Emptiness is often cylindrical, room is often born, weak and weak, not vanquished. Kill visible energies, kill no problem? The weak property being eradicated, not anonymous. List of nowhere, Van Ha Phong export?

Vietnamese translation: If the wind came out of nowhere, then when he was motionless, why didn't the wind come out? Emptiness is permanent, the wind should be often born; when there is no wind, nothingness has to die. The wind disappears, so we can know, but nowhere is destroyed, what will the situation be like? Again if there arises, it is not called nothingness. Called nowhere, how can emit wind?

Explain: "If the wind comes from nowhere - if you think the wind comes from nowhere - then when he is still, why doesn't the wind come out? The wind came from nowhere, but when his y was motionless, there was no wind? Why not? Why don't you see the wind blowing? The emptiness is permanent. The nature of nothingness is constant. So "the wind should have been born." If the wind was born out of nowhere, then there should always be wind, because nowhere is constant. It is impossible when there is no wind sometimes it is not.

"When there is no wind, nothingness has to die." Buddha pointed out that if the wind was born out of nothing, there should always be wind. On the contrary, when there is no wind, nowhere must die. Without wind, nothingness will be completely destroyed.

"The wind disappears, so we can know, and nowhere is destroyed, what will the state be like?" When the wind is not blowing, it is still, everyone feels it, they are aware that there is no wind. But what will happen to the vanishing of nothing? What happens if nothing is completely corrupted? Nowhere can not destroy it? Void capital is invisible formless, how to disappear? Capital nowhere can not be destroyed. So Buddha deliberately asked Ananda this question.

"Again if there arises, it is not called nothingness." It has been called nothingness, how can it be released? ”

If there were arising and passing away in nowhere, it would not be called nothingness, it would be called the thing that has form. For example, the wind that can move can be stationary, because wind is the object of arising and falling away. So the wind is considered a form of form, not nothingness. Nowhere is called nothingness because in it there is nothing at all; How does the wind arise in it? Are there any traces of wind manifesting that it arises from nothing? Is there any evidence left in it? How is that vestige? See nothing. This is evidence that wind does not originate from nothing.

Kinh văn: If the wind spontaneously grows  , it's the  other side. From He unfamiliar , when the brush should Ru. Since you have been dressed ,  why does the cloud fall ?

Phonetic:  Consumption of self-borne, be expected to be present, part of being borne, be satisfied with the letter. Self-healing, physiognomy?

Vietnamese translation: If the wind was born by the face of the person is y cross, was due to the face of the other person was born, he should have waved him. Why did he correct himself but the wind blew in the opposite direction?

Lecture: “If the winds that were born from the face of a person were crossed - If you thought that the wind that came from the face of the person next to you was crossed by the face - was caused by the face of the person crossing, it should have been raised. he. It makes sense for the wind to hit the other person's face and it will hit him. Why did he correct himself but the wind blew in the opposite direction? Why does every time he corrects himself, the wind bounces past others? If the wind came from the face of the person next to him, it should have hit him first. So why, when he corrected, did the wind from his cross first blow through the face of the person next to him? ”

Kinh văn:  You look at the truth , you are  dressed in Ru , you  are in the other person's face , the  void is silent , and you  don't participate in the flow. Where is the wind coming from ,  agitating to come here ?

Phonetic: As the  judge of the restaurant, correct at the home, belongs to the believers, nowhere, natural, mobile. Feng shui self, promoting hybrid testing?

Vietnamese translation: Please consider carefully, fixing the shirt is due to you, belonging to the other person, nowhere is silent, not involved in shaking. So where does the wind come from?

Preaching: “Ananda, you consider carefully - you consider this carefully and thoroughly - the repair of clothes is by you. It was he who corrected his clothes. The face belongs to the other. Faces of other people. Nowhere is silent President. There was no movement from the emptiness, as if sleeping, sleeping very well without moving. Even the breathing is calm. Some people say that like the dead, but the dead also have the appearance, while nowhere has the form. It naturally remained motionless, and completely "did not attend to the shaking," while the wind blew back and forth, moving like water. "So where did the wind come from?" Where does wind come from?

Kinh văn: Wind-air separation  , non-harmony. Shouldn't be windy . No  way ?

Phonetic:  Phong not personality, non-harmonious, ungrateful Tanh, selfless property?

Vietnamese translation: Tanh Wind and Void emptiness are different, not in harmony. Perhaps the nature of that wind, does not come from where?

Lecturing: "The nature of the wind and the emptiness are different, there is no harmony." - The nature of the wind and the emptiness is not compatible with each other. Wind is wind and nothingness is nowhere. "Could it be that the wind doesn't have any meaning?" The nature of the wind has no substance. If so, does that nature arise from nowhere? So, where did that nature come from? I have lectured him many times, but he still does not understand. Windy nature comes from Tathagata. ”

  Ru Wan know ,  Tathagatagarbha in ,  of vacuum air ,  of the air-true wind ,  clean authentic , surrounding dharmadhatu ,  with beings the heart ,  should be known amount.

Phonetic:  Asymptomatic, Tathagata, Tanh Tanh vacuum, Tanh Tanh vacuum phong. Pure natural European continent legal measures, depending on beings, the tri intake.

Vietnamese translation: He still does not know in Tathagata, the nature of the wind is chon, emptiness is chon phong, this ancient capital which used to be pure, covering the legal realm, turning out depending on the level of understanding from the mind of sentient beings.

Lecture: "Ananda, He still does not know in Tathagata, the nature of the wind is chon, emptiness is chon phong phong." Tanh wind is bare feet, emptiness is the source of the true wind. "In the past, it used to be pure, covering the legal realm." Tanh it used to be pure and often covered throughout the legal world.

"Variables according to the degree of understanding from the mind of sentient beings." This nature encompasses the whole of the dharma realm, depending on the wishes of every being but fulfilling according to their wishes. This religious directive caused each of the nine dharmas to have their own chief justice report.

Kinh văn:  Ananda , like  Ru Ru. Fretting clothing clothing ,  there is a breeze. Everywhere in the world ,  the country was born. Throughout the world ,  Ning has a place.

Phonetic:  A-nan, as the most personal, micro-dressed, organic micro-style. French world variables, complacency of birth, world variables, security facilities.

Vietnamese translation: Ananda, like him alone, quietly dressed, wind emitted. Across the legal realm is waving, the Dharma realm has wind. Windy nature throughout the world, where no place.

Explaining: "Ananda, like him alone, softly stroked robes, the wind immediately emitted - he was robed in robes and the wind was born - All over the dharma precept, the dharma precept had wind." If everyone throughout the legal world is shaking clothes, all the realms of water have wind arising. "The temperament is full of the world, caused by people everywhere, there is no place." After all, where did the wind come from?

According to  industry discovery , ignorance in the world. Confusion is due to the edge ,  and naturalness. All are conscious and  count separately. But there are words to say ,  have no meaning .

Phonetic:  Weeks discovered, worldly inanimate, or micro-predestined, natural nature, the visual consciousness, distinguishing successes. Do not speak, the meaningless capital.

Vietnamese translation: According to the karma that turns out the realm of existence. The world does not know, mistaken for nature and predestined nature. All are due to the mind discriminating speculation. Just words, absolutely not mean.

Lecture: "According to karma, the realm of existence appears. The wind arises as a result of the karmic retribution of each person. But those of the heathen, the mortals and the Second Vehicle are "unaware, mistaken for predestined and natural." Those who are ignorant do not have the wisdom that the source of the wind is predestined. Those who practice according to the method of inheritance right also make the same mistake. The followers of the heathen are wrong to think of it as nature - some people think that the wind arises naturally. This kind of thinking is just speculation.

“It is all due to the mind of discriminating consciousness, it is all the use of the computational discrimination of consciousness. That is just a word, it does not mean it at all. Those are just things to talk about, not true. Is it here that the text says that this problem is completely separate from speech? The text wants to emphasize that what the heathen and the Hinayana advocate is just a mere word. What they mention is not really meaningful. It is completely unreal, not true.

  Ananda ,  emptiness is invisible ,  due to color. Like Muro City , go to Heya. Zhu Shali species ,  and Brahman. Vaisha , Puluo Luo , and Datura etc. Newly settled down ,  digging wells for water One foot was unearthed ,  and one foot was empty in the middle . And even the case ,  unearthed ten feet. There must be a void in the middle . The emptiness is shallow and  deep .

Phonetic:  A-nan, not invisible, showing the identity. Nhu That la la, past du hometown. The assassins, the brains of the brains, the brahmin, the spleen, the thu-da, the cum-la-do-la-la-la-la-dan, the new settlements, the sculptures of the waterway bridge, the most wholesome chain of origin, most loyal center-chain nowhere. As the market even, the most native, the most successful intermediaries cadre emptiness. Unrealistic damage, depending on the minimum.

Vietnamese translation: A-nan, emptiness, emptiness, no image, the identity of the Prime Minister that shows. As in the Seven-city-city, far from the river. Those of close lineage, Ba-la-Mon, Pi-monastic, Thu-da-la or Pha-la-dam, fried-la-la line, etc., when they build a new house, they dig a well to get water. Dig a square meter, get a square meter of nothing So until digging a staff of earth, there is a staff of nowhere. Nowhere is shallow or shallow, depending on how much the earth is excavated.

Lecture: "Ananda, the emptiness of the world has no image, but the appearance of the appearance is shown." Has taught about great wind, now the Buddha explained about not great.

Why is nothing also considered a great? Because nowhere also covers the legal world. It is just like the earth, water, fire and wind already mentioned. Buddha said that 'Nature of nothingness has no image.' If it has a form, it is not nothingness. Is there a bit of nothingness where there is form? Yes, nowhere is less in the form of nothing and there is no more in the place where there is no form.

He said, 'If I dig a hole in the ground, that hole will be full of nothingness.' Is that the case of more nowhere? '

“Before he dug the earth, there was nothing less or less. Voidness still implies in the ground. ” Just like the morality 'water is ice and ice is water.' Although the ice is hard, water is still in the ice. In this case, the excavated earth will show nothing, but the reality is that wherever there is appearance there is nothing in it. There was no way there was nothing out of nothing just because there was a table there.

It is in the table itself. Thus, nowhere throughout the world. It is everywhere. The text says, "It manifests itself because of form." Nowhere has no form; so he could not see. It is only by the appearance of appearance that he can discern where there is nothingness. Without form, he would not know nothing.

"As in the Seven-dollar city, far from the river." Those in that city could not use river water. So those of the lineage, the kings, the brahmins, the clergy, the monks, the merchants, the thu-da-la, the manual labor, work rent, or pedigree-la-damned, frying-da-la etc ..., are people of the same class nail, lower facilities. Pan-la-la are slaughterers, the lowest class in Indian society. In India at that time, the laity had to carry a flute and, when they went out, they would blow up so that people of other classes would know to stay away. They are separated from people of the other sexes.

“When they built a new house, they dug the well to get water. If you dig a yard, you get a yard of nothing. ” If you dig a square meter, then there will be a void. So until digging a staff of earth, there is a staff of nowhere. The deeper you dig the earth, the more there is nowhere. Nowhere is shallow or shallow, depending on how much the earth is excavated. That's what we see in a well dig.

 This emptiness is due ,  because of the out of the earth ,  because of all the chiseling , there is  no cause for self-generation ?

Phonetic:  Try not contradictory, the origin of export, personal property, inhuman, self-born?

Vietnamese translation: Nowhere is the earth that comes out, the earth people have, or is it not born by that?

Lecture: "Ananda, Tathagata now asked him, When digging a well, nowhere is born. What do you mean? Nowhere but multiplying that land? Thanks to the earth, nowhere is born. Human peach that? Or is there nothing due to the earth being dug up? Or is it not born by itself? Or is emptiness itself born of no other cause? You said nothing came from nowhere? ”

:  Ananda ,  Ruofu this empty ,  not because of self-generated ,  not before cutting the soil ,  why not without problems ,  only to see the earth ,  utterly without access ?

Phonetic:  A-nan, trying to overcome the challenge, inhuman self-borne, sculpted earth money, Ha any obstacle, unconception, great local understanding, hunhnh communication?

Vietnamese translation: Ananda, if that emptiness is self-born, why is that place not obstructing, but only seeing the earth, not seeing smoothly?

Preaching: "Ananda, if that emptiness is self-born." Suppose nowhere is born without conditions. "Well, before digging the earth, why is there no problem with that place." Why is the place where without digging a well, there is no transparency and no obstacles? When the soil has not been excavated, there is an obstacle, which means that something prevents the void. On the contrary, "only see the land, do not see clearly?" There is no empty place to penetrate. It is completely the opposite of emptiness.

Ruoyin the soil ,  when the soil out ,  should see empty into. If the soil comes out first , there is  no empty entry. Yun He void ,  out of the earth ?

Phonetic:  Exporters of the earth, the rules of the earth, the comments are not imported. Origin territory, no fake input, vanity is nowhere, pedestrians emerge?

Vietnamese translation: If the emptiness of the earth comes out, then when digging out the soil, it must see nowhere. If the earth comes first, but it doesn't see nothing coming in, how can it be born without a human earth?

Lecture: “If the emptiness of the earth comes out — If the emptiness does not take advantage of the digging of the earth to get out — then when digging into the earth, you must see nowhere. He should have seen how nothing came in and out. “Nowhere is it like? Basically nowhere without form, how can I see it? Nowhere cannot come in and out, nowhere cannot be born and cannot distinguish between nowhere, It will come and go.

"If the earth comes first, and there is no emptiness coming in," - if one does not see nowhere which comes in when the earth is dug up— "Then how could the earth multiply in it? If he does not see nowhere coming in when he sees the earth dug up, how can he say that nowhere is due to digging? He cannot explain this way. "

 If there is no access ,  it should be empty. Yuan has no common cause , and  no difference means the same. When the soil out ,  empty out why not ?

Phonetic:  Consistent in and out of import, faltering no ground, raw mutants, no abnormalities. Obstruction of time, not unexpected?

Vietnamese translation: And if not in or out, then nowhere and land is no different, no different from copper. When the soil came out, why didn't it come out?

Explain: "If you want to say that nothingness is going in and out ..." The Buddha wanted to investigate whether Ananda had any other reason: "Voidness is not only nothingness, it is not going in and out." However, if it does not come in and out, “Void and the land is not different. If we accept his argument that nothingness is going in and out, there is no difference between nothingness and earth. If nothing is different, then nothingness is earth and earth is nothingness. Nowhere and the land is one. Nowhere and the land is non-dual. Because it's fellow. When the soil came out, why didn't it come out? He said that the land and the void are copper, why when the earth is dug out, the void is not found out? ”

 Ruoyin carved ,  the carved empty ,  should be non-excavated. Not because of chiseling. When the chisel was unearthed ,  where is the cloud ?

Phonetic transcription:  Nhan sculpted sculptures, exported sculptures, non-native export. Any sculptor, sculptor himself, ha ha?

Vietnamese translation: If a person digging for earth and has nowhere, then he has to dig out of nowhere, not dig out the earth. If no human digs out, then digs out the earth, how can you see nothing?

Lecture: “Suppose that you believe that the earth's earthlings have nothing. If this makes sense, then we must dig out of nowhere, not dig the earth. ” Digging soil will create nothingness, not dig the soil. So why? If no one digs the earth out - If he says that it is not caused by the wells that produce nothingness - then digging to the ground, how can one see the emptiness? Because when digging a well, digging into the ground, why do you feel nowhere? Nowhere is there any way?

 You judged the truth , and  judged the truth. The chisel moves from the hand and  moves with the side, and the  soil moves due to the ground. If it is void ,  why did it come out ?

Phonetic: As for the  wings judge, to judge the consistent. Sculpting the parts of the enemies, depending on the transportation methods, the local people move. As the town nowhere, the office of the galaxy?

Vietnamese translation: You should consider carefully, observe deeply. The excavation is by hand, according to the direction of transport, the soil is moved by the excavation. So nowhere from where?

Lecture: The Buddha told Ananda, "You should think carefully, Survey this thoroughly, contemplate deeply and in detail. The excavation is by the hands of the people, in the direction that the transport is. ” Excavation is made of a spade. "The soil follows excavations and moves." This means that debris is dug out of the ground into a well. “So nowhere from where? Nowhere is it like? ”

  hollowing out empty and real ,  not useful ,  non-harmony. Shouldn't it be empty , out of  nowhere ?

Phonetic: The  sculpt is not damaged, incompatible, non-harmonious. Anyway, nowhere, endless auto export?

Vietnamese translation: The excavation of the earth is real, nowhere is impossible, has no effect on each other, such harmony. Perhaps not, nowhere does it come from?

Explaining: "The excavation of earth is real, nothingness is impossible, has no effect on each other." Digging and nowhere does the same thing. "No harmony, no harmony." So there is no harmony in there. "Could it be that nothingness came from itself?" But, ultimately, nothing like it? How does it arise? It can't be born by itself. How could it exist without any cause?

If this void , the  circle of sex is everywhere ,  this will not be shaken .  When it is known that the  earth, water , fire and wind ,  all have the five names , and the  sex is truly round ,  all like coming to Tibet ,  there is no birth and death.

Phonetic:  Nhược try nowhere, Tanh Chau variables, real estate obligations, current tri triem, the local geography of fire, the army of the great army, the nature of members, Tathagata period, immeasurable obligations.

Vietnamese translation: If that emptiness, the fullness of overlap, which does not move, should know the present nothingness and the four kinds of earth, water, fire, and wind are called the five great, true nature members, which are nature As Lai Organ, not born not kill.

Lecture: "If that emptiness, the fullness of the emptiness, which does not move, should know the present nothingness and the four things of earth, water, fire and wind are called the five great, true nature and content." Tanh of nothingness is true, not unreal hope, true roundness and fullness covered, no obstacles. All are "originally Tathagata. Why is it full, covered, and unobstructed? Because it comes from Tathagata, and which does not arise without dying. " So nowhere is not born, does not vanish.

 Ananda ,  Curative coma ,  come to their senses four ,  yuan Tathagatagarbha. When you look at the void , do you  come in and go out, do you go in and out ?

Phonetic:  A-nan, such as mind coma, real enlightenment of the four elements, originally Tathagata. Affordable, nowhere, vi import and export, non-import?

Vietnamese translation: Ananda, his mind was ignorant, unable to realize the four elements that were Tathagata. Please observe the void is in or out, or not in?

Explaining: "Ananda, his mind was delirious. He was so deluded! His mind was too ignorant, through ignorance, not enlightened to the four elements as Tathagata. Tathagata has explained the four elements: geography, water, fire, and wind to clear him before, but he still has not been enlightened. He was still in love. He still did not realize that the four elements: earth, water, fire, and wind were Tathagata. Therefore, now do you observe the void is in or out, or not out? After all, nothingness is going in or out? Or it doesn't come in or out? Observe carefully and consider carefully. ”

:  You don't know it ,  such as coming to Tibet , the  vacuum of sexual consciousness , the  real sense of sexual emptiness , the  nature of purity , and the  law .

Phonetic:  As a whole, Tathagata, Tanh Tanh vacuum, Tanh Tanh vacuum sensory, pure European continent legal turn.

Vietnamese translation: He absolutely did not know, in Tathagata, Tanh Tanh Tanh Tanh, Tanh Tanh Tanh Chon, which used to be pure in the past, often covering the Dharma realm.

Lecturing, "You have absolutely no idea ..." Now it was such that Ananda knew nothing. "... in Tathagata, the awareness is chon." The nature of enlightenment is the nature of a vacuum. "Emptiness is the mind." And the nature of nothingness is the nature of true enlightenment, of enlightenment. "In the past, it used to be pure - this state was often pure and spread throughout the dharma realm." As such, nowhere and the four elements mentioned above are usually pure, covering the entire dharma realm. Capital already then, how come or in?

With the hearts of all beings , you  should know what you know .

Phonetic:  Depending on beings, the knowledge base.

Vietnamese translation: "Reacting according to the level of understanding from the mind of sentient beings."

Lecture: Respond to understanding according to the energy of every being; more or less, big and small are satisfied.

 Ananda , as one well empty ,  empty birth to a well. Ten empty ,  same is the case. Complete ten ,  rather well-being.

Phonetic:  Ananda, like most provinces, not born in the province. Cross of nowhere, herons as market. Fullness of the cross, property of local security.

Vietnamese translation: Ananda, like digging a well, there is a nowhere. So the ten directions are nowhere like that. Emptiness along the ten directions, nowhere.

Lecture: "Ananda, Nay Tathagata will explain to him clearly. Like digging a well, there is a void nowhere - nowhere will fill the hole of the well. So the ten directions are nowhere like that. ” If all ten directions had a well, all ten directions would be filled with nothingness. Voidness will cover everywhere like the moral just explained above. "Emptiness is everywhere in the ten directions - because nothingness is everywhere, because where there is a well, there is nothingness. Where there is no place. How could he tell if there was a place for nowhere to go in or out. It doesn't come in or out. ”

According to industry , ignorance in the  world Confusion is due to the edge ,  and naturalness. All are conscious and  count separately. But there are words to say ,  have no meaning.

Phonetic:  Weeks discovered, worldly inanimate, or micro-conditions, counter nature nature, visual consciousness class succession succession. Do not speak, the meaningless capital.

Vietnamese translation: According to the karma that turns out the realm of existence. The world does not know, mistaken for nature and predestined nature. All are due to the mind discriminating speculation. Just words, absolutely not mean.

Lecture: "According to the karma that turns out the realms exist." According to the karma of each sentient being, there will be corresponding karmic retribution. It turns out to appear thanks to the wonderful action of Tathagata. But the worldly people do not know - pagan cultivators, some religious people who follow the doctrine of superfluous power, ordinary people, people who lack wisdom - mistake it as predestined and natural. They are ignorant of this morality, calling it the predestined nature, the pagan religion calls it nature; they attribute the arising of air to space.

These mistakes are all due to the conscious mind that discriminates - it is the case of using the mind to think, calculate, measure and discriminate. That "is just a word, doesn't mean it at all." But, it is just a morality that adapts to reason itself, not a true morality. What the reasoning is not true, but just a vague speculation.

 Ananda , see the sleep of ignorance ,  because plenty of color. As the only person Rujin tuo forest ,  towards evening out faint. Set in midnight , the white moon is light , and the black moon is dark. The light and dark, etc. ,  because of the analysis.

Phonetic:  Ananda, senseless perception, non-human identity. Like alchemy, in States-da Lam, trieu minh married, set the central target, white light, dark haunted. Obtaining secret rules, opinion analysis.

Vietnamese translation: Ananda, perception is not self-aware, multiplying things without materiality. As he is now in the garden of States-da, see early morning tomorrow, see the evening, if at midnight, the full moon is bright, not the dark moon. The generals were dark, due to the analysis.

Lecture: "Ananda, perception is not self-aware." Perception is not capable of knowing or feeling. Self in seeing, which is not perceptual. Seeing is simply seeing. The main view is Tanh Tathagata. The perception (seeing-awarness) related to this (seeing-essence) is inherently full, lucid, not based on treating energy, subject, object; so it inherently transcends all 'perception and perception' which is perceived. '

"There are no colors which exist." Thanks to rupa and without that awareness. But it is not the nature of seeing that has awareness; it is in the existence of rupa and nothingness that this discrimination arises. "As he is now in the garden of Pilate - now Ananda, he himself is in the garden of the Prince of Victory, - Early in the morning, evening, in the evening, if in the middle of the night - if he were to enter at midnight - the full moon is bright, and the moon is not dark. There was no moon in the night when he saw it was dark.

Both of these cases. The generals are bright and dark. ” How do we know if it's morning or evening? Seeing is distinguished from light and dark. "Because the analysis can be seen." Because there is rupa and without that awareness. But that is not the seeing in the being of awareness, but it is due to the existence of rupa which arises this discrimination.

 This view is complex ,  with the light and dark ,  and too empty ,  the same body , the  non-one ,  or the same or the same ,  or the different .

Phonetic:  Try knowledge of subjugation, data proving to be the prime minister, the state of nothingness, and the unity, and the unity? Or copper freak, or freak freak?

Vietnamese translation, Ananda, if that view along with light and dark is a body or not a body? Or copper is not copper? Or else different?

Explain, "Ananda, if that view together with light and darkness is one or not one?" Does he think seeing and vanishing is the same? Or copper is not copper? Or else different? Maybe it is homogeneous and may not be homogeneous; Maybe it's different and maybe not different. Ananda, he explained. Seeing and nowhere is one or two? ”

:  Ananda ,  see Ruofu , light  and darkness. And those who are one with the Void and  Yuan. Then light and dark , the  two bodies die. No dark, clear ,  clear non-dark. If it is with the dark one , the  Ming will die. Must be one in the light , and  extinguish in the dark. If it is destroyed, it will be cloud and cloud , and  see the light and dark. If there is no secret ,  see no birth and death ,  what will happen in a cloud ?

Phonetic:  A-nan, try to conquer, data proves evil, access data to nowhere, original unity, rules of evil, duality future, ignorance, ignorance. Most evil, smart comments. Most all smart, proving to be in time. Killing van cloud rule, comments and comments. Downplayed enemies, ants are being destroyed, most still Ha?

Translation: Ananda, if that view with light, darkness and emptiness is one body, the light of darkness will destroy each other. When it is not dark, when it is morning it is not dark. If vision sees the same body as the dark, then when it is bright, the sight has to disappear. If vision sees the same body as light, then when it is dark, seeing has to disappear. Already gone, how to see the dark? And if light and darkness are different, seeing cannot arise, how can one be made?

Teaching: The Buddha called again, "Ananda, if that view - the ability to see it - together with light, darkness and nothingness is one body. Suppose there is no distinction between them. But, the light of the dark will destroy each other. When it is not dark, when it is morning it is not dark. Light is not dark, dark is not light. How do you say morning and evening are the same? The properties of these two entities destroy each other. In the morning there is certainly no darkness; and when it is dark there is certainly no light. If seeing is the same body with the dark - If he thinks that seeing and the same darkness, is the same - then when the morning comes, the vision has to disappear. Seeing to see the darkness has to be lost.

If seeing is the same body with the light - If he insists that seeing and light are identical, is the same body, then when it is dark, the sight has to disappear. By evening, his view should have disappeared. Already gone, how to see the dark? If your vision has been lost, how can you see both morning and evening? ”

“And if light and darkness are different - suppose, instead, light and darkness are two different things, not in harmony — that seeing cannot arise and die, how can one be? Light and dark are different, seeing is not arising and passing away. How do you say that nothingness is the same as the seeing? How can two different properties (light, dark) be identified with that which is not arising and not passing (seeing)? ”

If you see the essence ,  with darkness and light , if you are  not one ,  you will leave the light and darkness and the void. See analysis yuan ,  for what physiognomy ?

Phonetic:  Nhược try crystal, evil intelligent data, non-single entity, such as intelligent glass, access data nowhere, analyzing ants, authors appear?

Vietnamese translation: If that view is not one with light and dark, then besides the light and dark, nothingness, please analyze what appearance there is?

Explain: "If that view is not one with the light and the dark, - that the view is not the same with them - then apart from the light and darkness - he separates himself from light and darkness. He analyze the nature see what form? What is the nature like? Does it have a appearance? Is it something you see? ”

Kinh văn:  Liming away from darkness , and away from the void ,  is the sight of Yuan Tong and the rabbit's horns. Dark void ,  three things all different ,  where to stand to see ?

Phonetic:  Ly Minh ly renders, access to nowhere, vision and conception. Minh nowhere nowhere, the three questions, spare parts set up?

Vietnamese translation: Leaving the light, dark and nowhere, that nature is like a turtle's fur. Light, dark, and nowhere, all three are different, so what constitutes seeing?

Lecture: "Leaving the light, darkness and emptiness, the nature of that seeing is like that of a rabbit's horn. That is just ridiculous. If he separates himself from light, darkness, and nothingness, he will not have a vision. Light, dark and void, the three are all different, so that established the nature to see? If these three are not identical with your vision, then where do you get the nature to see? ”

 The contrast between light and dark , the  cloud is the same. Without Sanyuan ,  how is the cloud different ?

Phonetic:  Minh housed multiple, van ha or copper? Ly tam nguyen countless, van ha or singular?

Vietnamese translation: In the morning, against each other, how can we say copper. There are three inherent things, how to say otherwise?

Lecturing: "In the morning, when we are against each other, how can we say it together?" How do you say seeing is synonymous with light and darkness when light and dark are in opposition? When there is light, there is no darkness. When there is no light at night. Two do not co-exist. He could see the darkness because his shadow was on one side of his body and the other side was bright, but at that time the two lights and shadows were not the same - they were opposites. Because they are against each other, how do you say they are identical? There are three inherent things, how to say otherwise? If he separates himself from the light and the void, there is nothing to see. How to say they are different or not different?

 See sub-space division ,  this boundless River , Yunhe unusual ?  See dark to see clear ,  non-Qiangai ,  Yunhe non-exclusive ?

Phonetic:  Part without the ants, your boundless duty, Van Ha Phi Dong? Ants reiterate comments, Tanh non-reform, non-traditional Van Ha?

Vietnamese translation: The nowhere, the see, which has no edge, why not agree? Seeing the dark, seeing the light, nature does not change, why is it not different?

Lecture: "The party nowhere, the party, which has no edge, why not agree?" There are no boundaries between them? Can you tell where the boundary of the view is and the boundary of nothingness? There is no boundary between the two. If it didn't, there should be a line between them. Seeing the dark, seeing the light, nature doesn't change, why isn't it different?

He saw the darkness and then he saw the light, but the nature did not change. Why do you say it is not two?

:  Ru finer trial ,  the fine details of the trial ,  the trial meaning concept trial. Ming from the sun ,  dark with Black Moon ,  pass is a void ,  pro-owned land. If you see the essence ,  why do you come out ?

Phonetic: As the  wings of the international court, the subtle aesthetic wall, judge the judges. Minh spare solar temples, haunting depending on black period, familiarity nowhere, support the great rules. As visual vision, the basis of the galaxy?

Vietnamese translation: Please consider carefully, ponder every detail, contemplate for thorough. Brightness is due to the sun, dark is due to the moonless night, smoothly in vain, hushed inland. So where does the human nature come from?

Lecture: "Ananda, you should consider carefully, more carefully than the previous time contemplating every detail, with special attention. The light is from the sun - the light is from the sun - the darkness is due to the moonless night. On the moonless night it is dark. Smoothly in vain, hushed inland. ” Places that are not clear, such as walls or land - obscure and unobtrusive. So where does the human nature come from? But, consider his visible nature, where does it come from? Can you find out?

:  Seeing emptiness ,  non-harmony. Shouldn't see the essence ,  no way out ?

Phonetic:  Knowledge is not obedient, non-harmonious, unconfined, and self-produced?

Vietnamese translation: The seeing is there, nowhere is unknown or unsuitable. Perhaps not so emptiness because there is?

Lecture: "The seeing is known, nothing is unknown. There is a knowing nature to see, while nothingness is senseless, there is no knowing. One side knows, one side no, no harmony. The two cannot work together. "Could it be that nature doesn't come from itself?" But there is no way that nature can arise without any cause. There is no such morality.

 If knowledge known ,  resistance over the circumference ,  this wavering ,  as known to infinity ,  fixed void ,  and its shake ,  water and fire air ,  are six names. Sexuality is perfect , as if  coming to Tibet ,  there is no birth and death.

Phonetic recording:  Nhien Kien tri, Tanh Chau Chau, dieu real estate; contemporary tri boundless, real nothing, recurring motion, geomancy of fire, military continent. Tanh Tanh members, stage Tathagata, obligations being destroyed.

Vietnamese translation: If the seeing, listening, or knowing, the fullness of nature all over, which does not move; then we should know the great knowledge along with the boundless nothingness and the four things that are shaken by geography, water, fire, and wind, called the six elements, which are really content, are Tanh Tathagata, which is not born. kill.

Lecture: "If the seeing, hearing, or, knowing, the fullness of nature, which does not move - the nature of capital, embraces the realm of dharma - one should be aware of the knowledge along with the boundless nothingness. the cave and the four things that are shaken by earth, water, fire, wind - earth, water, fire, wind, air and ants - called the six elements, which are truly content, are Tathagata. Those are all manifestations of Tathagata. "Capital is not born not destroyed."

:  Ananda ,  you are ruined , if you don't  realize you , you  will come to Tibet. When Rudang sees this and sees and feels , is  life and death , is the same as difference , is  non-birth and death , is non-identity ?

Phonetic transcription:  A-nan, lyrical nature, incognito remnant as detailed knowledge of tri and Tathagata deities. Like the testers of knowledge and perception, micro-organisms, micro-organisms, micro-organisms, micro-organisms, and micro-organisms?

Vietnamese translation: Ananda, his nature immersed, not enlightened nature see, hear, or know his own capital is Tathagata. Please consider testing nature to see, hear, or, know that it is arising or falling away, is copper or else, is not arising and falling away, is not like nothing else?

Lecture: By this time the Buddha rebuked Ananda again, "Ananda, his being immersed ... Ananda, his mind immersed in a coma. He did not think of a way to sublimate himself, he just immersed himself. As they say,
"Noble people aim to achieve high goals.
Small people aim low. ”
The Buddha scolded Ananda, "Your argument does not adequately explain. He really did not have a clear opinion. He was really futile; There is nothing left to help you. " When Buddha told him he was a wreck, it was the same as saying he was a lack of energy. Ananda is like a person who likes to sleep - whenever there is a chance to sleep. This is also an expression of immersion.
"... not enlightened to see, hear, or know his own capital is Tathagata. He was not enlightened. All that he sees, hears, or knows is Tathagata.
"Because he still doesn't understand, Tathagata now gives him a chance to understand. You consider trying to see, hear, or, you know - consider whether you are born or die. Tanh see, Tanh hear, and Tanh known or born or kill? Is copper or else, is not born and die, is not like nothing else? Please distinguish this issue in detail.

 You didn't know ,  like coming to Tibet. Seeing is sexual ,  and seeing is savvy. Pure and natural ,  all over the legal world.

Phonetic transliteration:  Lyrical content, Tathagata, Tanh Tanh awareness, awareness and visibility, pure duty, European legal measures.

Vietnamese translation: He never knew, in Tathagata, nature is seen as enlightened enlightenment, enlightened nature is the lucid view, which is naturally pure, along with the Dharma realm.

Lecture: "He never knew, in Tathagata, nature is seen as enlightened enlightenment." It is the enlightened nature of enlightenment, "Enlightened nature is the lucid view. The enlightenment of salvation that he attained was the discerning awareness. Is the clarity of enlightenment, that is, the true view is sublime and clever. Pure natural capital - the nature of capital is often pure, and throughout the legal world. "

: According to the  sentiments of all sentient beings , it  should be known. As soon as you see the root ,  see Zhou Fajie. Listening ,  smelling ,  tasting touch ,  feel touch ,  awareness. Miao Deyingran ,  all over the world. Completion of the ten emptiness ,  rather a place.

Phonetic:  Depending on the sentient mind. As most comments base, European legal reference. Hearing, past, often exposed, tactile, sensory, marvelous, natural, turning European legal world. Fullness of damage, security facilities.

Vietnamese translation: Variables depending on the level of understanding from the mind of beings. As in the eye-base, the view covers the dharma realm. Tanh knows to hear, smell, taste, know how to touch, Tanh to recognize the dharma, has supernormal functions and uses, all ten methods, where there is no land.

Lecture: "This vision manifests according to the degree of understanding from the mind of sentient beings. As in the eye-base, the view covers the dharma realm. Tanh knows to listen, smell, taste, know how to touch, nature to know the dharma. " The use of that nature is extremely miraculous, its merit cannot be thought of, shining as brightly as jade, illuminating countless obstacles. “There are supernormal abilities and uses, all ten methods in the world — it exists in all ten directions, taking nothingness in the Dharma realm. There is no country. ”

Is there a certain place to assign it to? It is not there nor is it. Because it doesn't have a certain place. Anywhere is its land. It can be extremely perfect and wonderful.

According to industry , ignorance in the  world Confusion is due to the edge ,  and naturalness. All are conscious and  count separately. But there are words to say ,  have no meaning .

Phonetic:  Weeks discovered, worldly inanimate, or micro-conditions, counter nature nature, visual consciousness class succession succession. Do not speak, the meaningless capital.

Vietnamese translation: According to the karma that turns out the realm of existence. The world does not know, mistaken for nature and predestined nature. All are due to the mind discriminating speculation. Just words, absolutely not mean.

Lecture: "According to karma, the realm of existence appears. According to the karma of every being, the activities of the nature of seeing will manifest. “The world does not know - is a human being, those who follow the doctrine of the superfluous, those who are non-believers - mistake it for predestination, or they fall for it as its natural nature. This way of thinking arises from "Consciousness that distinguishes thought. Just words, absolutely not mean. The moral they deduced was not genuine, it was not based on the First Noble Truth, nor was it the General that Tathagata had preached before. ”

  Ananda ,  knowledge of the passive. Because of the six kinds of root dust. Ru Jin observes again and again,  this will be the holy congregation. Follow mesh with the calendar ,  which mesh circumferential view. But as in the mirror, there is  no other analysis.

Phonetic:  A-nan, wakeless nature, human resources record base ceiling export expectations. As the gold variable shop, try congregation congregation, use the calendar week, the European period, has been like respectable, special analysis.

Vietnamese translation: Ananda, the nature of great consciousness has no origin, predestined according to the six faculties of delusion that exist. Now he looked all over in this congregation, when he first saw it with his eyes; In general, only see as a shadow in the mirror, not clearly analyzed.

Lecture: Six elements: geography, water, fire, wind, air, and ants have been clarified. Now add more knowledge to become seven. What is 'consciousness'? Being aware or unaware. Know what and do not know what? Not knowing anything is knowing.

Why do I say awake does not know anything? What do you think you know? You answer, "I know Mr. Smith is third. I know Mr. Lee is the fourth. I know Mr. Wang is fifth. I know Mr. Brown is Friday. ” I asked, "So what are those?" You answer, "I know them. They are my friends. ” It was because he knew they were his friends, they dragged him too far and he took the fake as the real. He accepted his false friend to be his true friend.

And he forgot his true friend. Mr. Smith is third, Mr. Lee is fourth, Mr. Wang is fifth, Mr. Brown is sixth. Nobody is the 'seventh' because this consciousness is the 'seventh' oldest brother. Therefore, the six elements explained above and the seventh great one - the great one - are like the seven brothers. But you ran out to receive friends and forgot your seventh brother. You are not aware of the earth, the ocean, the fire, the wind.

That you are not aware of the four elements; and you are not aware of it. You also don't know the stereotypes. Not only do you not recognize them, but even Ananda did not recognize them. So the Buddha, not afraid to work, found you one by one. He has found your seven brothers. These are blood brothers and sisters in the family, who are companions to practice a method with him.

But you don't recognize them. You only pursue Mr. Smith the third, Mr. Lee the fourth, Mr. Wang the fifth, Mr. Brown the sixth, you cling to these close friends and leave your close relatives at home. So I ask you what you know? You don't know anything. And what you are not aware of is yours. You have given up your inherent treasures, the landscape of your homeland. So when you go away, you leave the root and cling to the branch.

You give up what is close and seek something far away. You go out and make friends with many people. So isn't it crazy? Why do you look outward to make friends with others without realizing your siblings? Because you take the false to make the true. You accept the enemy as a child. You take the bandits as your friend and go outside to use your mind to behave things.

You say, "What I'm using right now is mindfulness." Fine! you are very smart. You are much smarter than me. Now I am teaching sutras, and I do not realize it is awakening. But now you say that, I realized it. So I say a few more things. In the Hinayana teachings, it is very harmful to take what the false person does to the truth and use the mind to behave things. Now you have realized the false and the true.

Having recognized the seven siblings in the house, so now, even though the consciousness is false, it has turned into Tathagata. It originally manifested from the Tathagata. That is called 'turning the general into a nature.' In the past, you were completely attached to the general, but now that you have realized the nature, you will no longer give up on intimacy to seek the distant, no longer give up the root. to chase the tops of the branches, or no longer accept the enemy. Then there is some hope for you. You still have some treasure in the house.

I told you about the recitation of Surangama. If you recite the Surangama Mantra, you will be one of the richest people in the world for the next seven lives. Indeed, if right now, if you recite the Surangama Mantra, you will be one of the richest people in the world because you recognize this Dharma treasure. And when you put this Dharma treasure into your mind, who else can steal it out of? Any kind of thief cannot get it.

The Dharma protection of this organ is in your nature. It has been stored in the sky of your Tathagata. No one can go there to steal it. Can not describe how wonderful it is. If you penetrate the Buddha Dharma, right now you are one of the richest people in the world. But you can't use that property now. When you become a Buddha, it will belong to you. Now that fortune has only been deposited with your name, but you are not of adulthood, so it cannot be used now.

"Ananda, the nature of enlightenment has no origin." - It does not come from anywhere. In other words, it has no origin.

"Then, what is it?" You immediately ask.

It "predestined according to the six ceiling of vain hope." In order to exist, it must be borrowed through the six doors: eyes, ears, jealousies, eyes, body, mind and six senses: color, sound, flavor, taste, touch and dharma - which are 'knowledge-sharing' and 'generality. '

"Now you look across the holy people in this assembly, Ananda, now look through the mass in the conference teaching Sutra Surangama, who have witnessed the fruits. At first glance - at a glance from beginning to end - In general, it only feels like a mirror in a mirror, not fully analyzed. Looking around, all that is visible is the shadow in a mirror. ” In which there is no difference. Here the text will mention the use of consciousness.

 Ru in knowledge ,  sequential standard refers to ,  this is Monju ,  this Punna ,  for this purpose even dry ,  this Subhuti ,  this Sariputta.

Phonetic transcription:  Nhuc u trung, secondary title only, try Thi Van enemy, Phu-long-na test, Muc-Kien-Lien, Tu-Bo-Bodhi, Xa-profit-waving.

Vietnamese translation: Then in his mind, in the order indicated, this is Van-enemy, Phu-long-na, this is Mien-Lien-Lien, this is Tu-Bodhi,

Lecture: “Then in his mind, in the order indicated. Look closely at the people in this conference, and one by one. This is Van-enemy, is the Bodhisattva Dieu Cat Tuong. This is Phu-long-na, that is Mr. Phu-long-na Man from Tzu, whose name means 'Son of a person of universal compassion.' This is Maudgalyayana, whose name means 'son of a family of vegetables-Thai family marketing'. This is Bodhi, his name means 'No Born,' Why is Bodhi named 'No Born'? because when he was born, all the precious possessions in the house disappeared.

It doesn't mean that possessions are stolen by thieves. The treasures are well secured and locked; but the treasure of the inner self go away. So he was named Not Born. After seven days, all those treasures appeared again, so he was again named Thien Hien. His father went to a general to see the horoscope for him, the horoscope said to be 'good luck'. So he was called Thien Kiet. Those are his three names.

“This is Xa-profit-waving. Who is Sariputra? He was the one who won the argument with his biological uncle when he was in the womb. He was terrified of the thought of his grandson when he was born, that he would lose face if he lost when arguing with his grandchild. so his uncle traveled all over India to study many treatises, then he returned to discuss with his nephew. But his nephew became a monk after Buddha. His grandfather wanted to bring his grandchild back, so he challenged the Buddha to debate. No one could guess that he failed, could not win a game. He lost the game he set out for himself.

:  This knowledge the know ,  to see born ,  is born with ,  living void ,  as a result of nothing ,  suddenly out ?

Phonetic:  Try the final willow tri, micro-born comments, micro-physiognomy, micro-living, nowhere, micro-property, suddenly children?

Vietnamese translation: Awareness that is born of seeing, by the generals, by nowhere or not at all that suddenly born?

Lecturing: "Awareness that ..." The consciousness has a known nature; understanding and distinguishing phenomena. But where does the essence of this consciousness arise? Where does it come from? What is the mother born this way? Is it born of seeing? Is that the view that the mother was born this way? Is the ability to see the mother of this consciousness? Was it born by the generals? Are things in the form of a mother born of that consciousness? Is it born of nothingness? Or nowhere is this mother born? After all, what was the mother who was born awake? Or did it not multiply at all and suddenly born? Or was it born suddenly, not from a mother? Is there anything in the world suddenly born without a mother? Where did this consciousness come from?

 Ananda ,  if you are aware of nature , was born in seeing ,  if there is no light and dark , and color , there  are four kinds of there must be , Yuan has no see. No knowledge of where to see the hair ?

Phonetic:  A-nan, weak as the Tanh, born of central opinion, such as ignorance renders, access data, colors, four strains of wealth, such as ants. Tanh Tanh Thuong, Tung Ha Phat formula?

Vietnamese translation: Ananda, if his nature was born by the view, without four generals of light and shadow, of the same color, then there would be no seeing. Tanh see no, where do arise?

:  If you are sensible, born in the phase. Not born. There is neither light nor darkness. No attention is paid to light and darkness, that is, there is no color. There is no one yet, where do you come from?

Phonetic: As  for the Tanh formula, born of central minister, any part is born. Sign any comments, comments comments any comments. Minh renders any wishes, ie invisible. Belgian Minister Thuong invisible, informal HA HA HA?

Vietnamese translation: If your consciousness was born by the generals but not by the seeing. Did not see the light, did not see the dark. Light and dark did not see, that is, see colors. The generals do not even have to wake up from where arises?

Lecture: "If his consciousness was born by the generals but not by the seeing ... Above has determined that consciousness is not born of seeing. Then perhaps he said it was born from form. Neither did not see light, nor did it see darkness - If it were not born out of sight, it could not see light or darkness. Therefore, morning and night have not seen, ie not see colors. If you cannot see the light and dark, how can you see the appearance and nothingness? The other generals do not even have to wake up from where? If there is no general to be a mother, then how can I have a child called consciousness? Try saying it! ”

If born in emptiness , it  is different. No doubt. I don't know , it's  bright and dark. Non-phase fate ,  seeing and hearing ,  nowhere to settle.

Phonetic:  Nhược being born huh, non-prime minister. Non-justifiably, self-incompetent, intelligent identity does not. African Prime Minister destroys charm, knowledge and perception, originating in an established country.

Vietnamese translation: If consciousness is born out of nothingness, not form, not seeing. If it is not the view, it cannot be distinguished, inherently not knowing the generals of light and darkness. If there is no form, the predestined self-destruction, so the knowledge and perception are no place to settle.

Lecture: "If consciousness is born of nothingness - You may think that the mother born of consciousness is nothingness." In that case, it is not form, not seeing. ” It is not by any form, nor by any view. "If it is not the view, it is indistinguishable, which does not know whether the generals are light or dark." Without the ability to discriminate, it knows nothing.

If there is no form, the predestined self-destruction. Without forms, the predestined relationships also disappear. There is no predestined relationship. Therefore, the idea of ​​perception is no place in peace. Because there is no perception, the case is explained above: Without a mother, you cannot be born.

 Do the same thing. No empty unusual ,  there is an unusual thing. Vertical hair Ru knowledge ,  Yuhe respectively ?

Phonetic:  Trial dual Africa, not non-infinite, organic non-animals. How to play knowledge, sex education discrimination?

Vietnamese translation: Between the two things not mentioned above, if 'no', the mind is not the same, if 'yes', the mind is like objects. Even if it comes out of his mind, what will it distinguish?

Explain: "Between the two not mentioned above, if 'no', the mind is not like it. If he assumes that consciousness is born of nothingness, then it is incapable of seeing and without its own form. So if it is born out of nothingness, then it is as if it does not exist. It will not be true for the case of being, and not for the case of nowhere. If he can see, that means there is no consciousness born in it. And if you can't see it — if you can't see anything, how can you be awake? ”

If the consciousness arises from nowhere, it should exist, but if the consciousness does not exist, how can it be said that the consciousness arises from nowhere? If 'yes' then consciousness is like things. You could say it exists, that it arises from something that exists, but is not as an object. He could not see it. So what is it? Even if his mind emanates - Assuming his mind arises from nothingness - what difference will it make?

How does your mind have a discriminatory function? ”

 The absence because ,  suddenly out ,  why not Japan ,  do not know the moon ?

Phonetic:  Nhược countless multiplication, suddenly pediatric export, any real estate, any knowledge of smart moon?

Vietnamese translation: If consciousness doesn't arise, why can't distinguish moonlight in the daytime?

Lecture: "He said, 'Ah! Consciousness arises. ' If consciousness does not arise due to it, not due to any cause at all, why not distinguish moonlight during the day? Can you see the moon when the sun is rising? Why can't the moon appear? Because it was impossible, his mind could not recognize the moon while the sun was shining. So it is wrong that he said that consciousness suddenly appears. That is not true. ”

Buddha is giving the paradox. Without such a morality, he set out to ask Ananda and make Ananda not know where the truth is.

 Ru is more detailed and  detailed. See Ru eye care ,  with  pushing  former territory. It can be like something ,  not nothing. If so knowledge edge ,  why are out ?

Phonetic: As the  wing wall, subtle wall. Ants love letters, generals only foreground. The state of being successful, the Prime Minister. As the predestined form, the export base?

Vietnamese translation: He must consider carefully, contemplate thoroughly. Seeing must rely on his eyes, form is the scene of the ceiling. If there are any new generals, there will be no generals. The formula like that, where did it come from?

Explaining, "Ananda, now you have to consider carefully, contemplate it thoroughly. Having come to have the most detailed thorough analysis, the more he must think more carefully. Seeing depends on his eyes. The sight comes from his eyes. Appearance is the scene of the past. What has the appearance belongs to the ceiling before his eyes. If there are any new generals, there will be no generals. Something without form is called non-existence. The consciousness like that, where did it come from? ” Where does the consciousness come from?

 Seeing is clear , non-harmony. Getting awareness ,  same is the case. Should know edge ,  no way out from ?

Phonetic:  Conspiracy knowledge, non-harmony. Literature hearing tri, herons as visions. Any predestined predestined, endless auto-production?

Vietnamese translation: The consciousness is flexible, the view is silent, not harmonious. It is the same for smelling, hearing, and knowing. Did the mind not come from?

Lecture: "The consciousness is flexible, the view is silent." The mind makes a difference, its nature is one of the flexible. The nature of 'seeing still,' does not waver. They are not in harmony. So, he thought that they could be in harmony, but it could not be. It is the same for smelling, hearing, and knowing.

Tanh smelling, Tanh known and Tanh aware are the same, such harmony. "Unexpected fate, endless self-produced?" Although the reality of the consciousness is not in harmony, is it possible that the awakened consciousness (discriminating mind) does not arise from any cause? This argument has been applied: without a mother how can a baby be born?

 If this knowledge heart ,  present from nothing. When you know goodbye ,  seeing and knowing ,  fulfilling Zhanran ,  sex is not what you want. He and void ,  water and fire wind ,  are seven names ,  of real harmony ,  all Tathagatagarbha ,  this no birth and death.

Phonetic:  Consumption of mind consciousness, duty of duty, parts of tri willow, knowledge of perception, fullness of the station, nature of parts. Cumbership nowhere, geography hell fire, troop great furniture, Tanh foot portrait, Tathagata period, immortal duty to kill.

Vietnamese translation: If the consciousness was not born, then one should know the effect of knowledge and knowledge that are always quiet throughout, Tanh does not come from there. Those two elements (great knowledge and knowledge) together with nowhere, earth, water, fire, wind, are called the seven great, true nature members, are Tanh Tathagata,

Explain: “If that consciousness - If consciousness makes a distinction - it is not born-yet - if it is not born-yet, then we should know the effects of knowledge and perception - awareness known, nature heard, nature smelling, tasting and being aware - which is silent throughout. All are all pervasive, quiet and completely pure. This nature does not come from. " That nature comes from nowhere and goes nowhere.

"The two great elements (great knowledge and knowledge) along with vanity, geography, water, fire, wind, are called the seven elements, true nature, and not teasing. Are the Tathagata nature, which does not arise. " It comes from Tathagata and capital does not arise as it does. That is why it is neither born nor destroyed.

 Curative Ananda ,  crude floating knowledge come to their senses ,  invented known ,  this Tathagatagarbha. Ru Ying should look at these six consciousnesses , to  be similar but to be different , to  be empty to be present , to  be different but  not to be different ?

Phonetic:  A-nan like mind, rough consistent realization of knowledge, invention willow tri, Tathagata obligations. As the consistent test continental consciousness consciousness, micro-copper, micro, non-micro, micro-property, micro-non-homogeneous, non-organic?

Vietnamese translation: Ananda, his mind is shallow, not enlightened to the idea of ​​writing, not knowing the perception that is Tanh Tathagata. You should contemplate these six mind-consciousness, which is bronze or else, is neither good nor is, is nothing different, is nothing no?

Preaching: "Ananda, his mind was shallow." Buddha rebuked Ananda again. "Your mind is too crude and shallow." Crude means 'not subtle,' drowsiness. That means Ananda did not stop to ponder and contemplate things. Ananda did not contemplate. Ananda impulsively, hastily, carelessly when considering everything. 'Shallow' is for Ananda - this mind is the opposite of the mind. The following passage Ananda will say: 'Similarly try to serve the mind to serve the ceiling, the rules of the Buddha's name list.' But now Ananda's mind is too shallow. It means that Ananda did not pay attention to what was going on.

“There is no enlightenment in the literature — and the smelling nature, the tasting nature and the knowing nature, their effects, and the perception are all inherent as Tathagata. He did not realize the Buddha's teachings explained about geography, water, fire, wind, air, and ants, he did not recognize the known nature as well as the Tathagata nature. He did not understand that all of them were effects emanating from the Tathagata. ”

"You should contemplate the six minds." The six places of consciousness are geography, water, fire, wind, air and ant. The six areas of this consciousness are copper or other, is not or is, is not the same? Does it agree or not? Is not not there? Is it neither present nor present? What do you say these six things are?

Yuan Yu know ,  Tathagatagarbha in ,  of knowing knowledge ,  Jueming true knowledge. Miaojue Zhanran ,  travels all over the world of law.

Phonetic:  Like any unknown origin, Tathagata, central awareness, tri awareness. Marvelous sensation stations, European legal measures.

Vietnamese translation: He did not know, in Tathagata the nature of consciousness is clear and lucid, enlightened enlightenment is the consciousness. Identity in the light of mystery, silence throughout the world.

Lecturing: "He who did not know, in Tathagata the nature of consciousness is clearly lucid." The nature of consciousness is pure, it is enlightenment. "The enlightened enlightenment is the mind. Identity in the mysterious light, quiet throughout the world. " The inconceivable nature of enlightenment is tranquility and tranquility throughout the Dharma realm. "

 With  vomiting ten emptiness , would you  rather have a place ?

Phonetic:  Ham earth cross damage, security facilities?

Vietnamese translation: Included and displayed throughout the ten directions nowhere, where is the direction of the country?

Lecture: "That consciousness includes and manifests itself in the ten directions of nothingness."

'Inclusion' means that consciousness contains the whole of nothingness; 'show' means to save in vain. Containing and saving appearances throughout the ten directions, nowhere exists everywhere. "Where is the country?" How can he stay in a certain place or have a certain direction?

 Follow industry found that the world is a result of ignorance and confusion edge and naturalness are all know each meter of heart, but there are words to say have no meaning.

Phonetic:  The current legal week, worldly inanimate, or micro-predestined, natural nature, the visual consciousness, distinguishing degrees, possessing the language, the meaningless capital

Vietnamese translation: According to the karma that turns out the realm of existence. The world does not know, mistaken for nature and predestined nature. All are due to the mind discriminating speculation. Just a name, doesn't mean it at all.

Lecture:   According to karma, the realm of existence appears. " Depending on the karma of sentient beings, these retribution will appear. "The world does not know" - followers of the heathen, followers of the superfluous doctrine, and the Hinayana, mortals, those without wisdom, 'mistakenly thought as predestined and natural. " They are not sure whether this morality comes from predestined causes. They are confused and suspicious, not clearly aware. Or they think it is nature, that is the theory of nature of the heathen.

"It's all due to the conscious mind that discriminates." - It was entirely due to the consciousness that arose and discriminated against - worked to that extent - It was just a name, it did not mean anything at all. ”

* Someone asked: Initially this business destroyed the consciousness, thinking that it was only nominal delusion, ultimately no self, until only presented in the visual perception also includes form to break. Until 18 world, are said to save from Tathagata. When it comes to talking about failure, it is said that the boss of the Dharma realm, the function of turning all ten directions to nowhere, is the vastness of the whole universe. Why did the former say it is desperate, then said it was full?

Answer: At the beginning of the monastic life, we need to rely on the means to determine the true expectation and let go of the basic life and death to attain the miraculous nirvana. The original reason to destroy consciousness is to definitely not use it anymore. When you have realized that capital is vain then, from then clearly articulate the ultimate meaning, to indicate that there is no leg without law, which does not like. Until the memory of the realms of existence like mote, nor outside the realm of the legal world.

At that time, Ananda , and the masses , the Buddha was coming , the subtle revelation , the mind and body were swayed, and there was no vacancy, the masses of the people knew each other, seeing the ten directions, and the empty things in the palm. All the things in the world are Bodhi. Miao Ming Yuan Xin

Phonetic:  At the time of An-Nan access to the mass, Tathagata Buddha's buttocks, micro magic, the body and mind are calm and privileged. Mass market, the opinions, the mind turns the cross, the cross is not, like the central attorney, the state of the animal.

Vietnamese translation: At that time, Ananda and all the masses, the miraculous enlightenment of the Buddha, made the body and mind quiet, no longer obstructed. In the public, everyone realizes their minds cover ten directions. Seeing the ten directions of nothingness is like watching a leaf or an object in your hand.

Lecturing: "At that time, after teaching about the seven elements, Ananda and the whole mass, the great Arahants, the smuggled in them, the great billion-khưu Bhikkhu and countless people other, the mysterious enlightenment of Buddha. This wonderful teaching, this incredible doctrine, this teaching, is a testimony to the masses. The members of the monks, instilled in the miraculous vision of the Tathagata, made the body and mind quiet and unobstructed. " 'Silence,' basically means nothing. Everything was empty, dust was washed with water, what's left is now the light of Buddha nature. This is a completely peaceful realm, not encumbered at all. Everything is not. In the body and mind, there is no world. When you have attained this realm, you will see nothing at all.

Why are we not at ease? Because inside we are still attached to our body. If anyone says a word that touches you, you get upset immediately. Whenever someone insults me a little, I cannot calm my anger. So we don't have peace.

And they found that there was no hesitation. Because their body and mind have strayed, they no longer feel entangled; they are no longer hindered by their body and mind.

In not seeing the body and mind,
In addition to no world.

So there are no obstacles. Why are we in trouble? A disciple of mine always asked permission to write to her boyfriend, then was busy sending letters to him. That is the obstacle. Why is she like that? Because her body and mind are not at ease. She was hindered, so she could not let go. If you don't get in the way ... What's the use of being entangled with him? She thought of him all day long until her hair was gray, her eyes blurred and she became old. It was no use.

Until now, I find myself no longer at all obstacles. Last time, when I built a temple in Hong Kong, my hair was tinted with silver, now it has turned black. Because I have no problems at all. Now I am teaching you sutras, preaching sutras is simply teaching sutras. When I was done, I didn't save any special meaning. I have no attachment to that. If something arises, I try to solve it right away, and when it's done, I don't mind it. I have forgotten that, no longer paying attention naturally. What happened? Because if you see everything as important, you cannot let it go. If you watch everything unscathed and normal, nothing troubles will happen.

If Mount Tai Shan collapses before your eyes,
don't be surprised.

This means that whatever great calamity happens, even if your home collapses, wear it. If you don't mind it, even if it collapses, it won't hurt you. Why are you being harmed by things? Because you cannot let go of them. You are caught by them. You are scared, so you are harmed. If you are not afraid of anything, if you have sanity, then there is no problem wherever you are.

In the masses, everyone recognizes themselves. Everyone understands. I am not sure if the current publicity in this conference will recognize it? My mind covers ten directions. Their minds encompass all the legal realms in the ten directions. See the ten directions nowhere. Can you see nothing in the ten directions? How is it? Nowhere in the ten directions is certainly not very large. So how big is it? One can see nothingness like watching a tree leaf or an object in the hand. Seeing nothing is like seeing palms. The 'leaf' here can be understood as a Buddhist scripture page, but it is not necessarily so. It could be leaves, branches, or anything else. That is just an example. The 'object' in the suttas mentioned is only for the amala fruit, [45]  which is found only in India but not in China.

In general, the people in the Dharma Assembly were awakened, and in their hearts they completely realized that nothingness covered the ten directions. It does not leave a thought. So the mind-dharma [46] is  very wonderful. End of nothingness, throughout the legal world, there is no place that the mind cannot reach. If the mind is too big, then the big is turned into smaller, so you can see the emptiness in the ten directions as clearly as seeing things in your hand. Why is this possible? I will explain it to you clearly. Because at that time all the members of the conference had a natural eye contact. [47]  All have earned the eye brand. Therefore, they saw this realm; they can realize that all things are just mind and the mind embraces all things. The mind embraces both true and false.

What contains both truth and delusion? It is our true heart, Our sincere mind encompasses both true and false and having no country. It is in the same void and covers the legal realm. Then where is it? It is not there nor is it not there. So mind is involved in all things, everything is just mind.

The dhammas arise from the mind,
The dhamma ceases due to mind.
When the mind arises, things arise.
When the mind disappears, all phenomena disappear.

As such, the true mind does not arise, and neither does the Dharma arise. So, you see, everyone in the Fa conference became enlightened. If we are not enlightened, listening to the sutta to this passage, could we not be ashamed? I am not joking with you. Everyone must find themselves enlightened right now! Those who do not find themselves enlightened will be beaten. I will work hard for you to achieve this.

 Everything in the world, everything. Both are Bodhi Miao Ming Yuan Yuan.

Phonetic: Necessarily the world, the owners of things, the exalted Bodhi mind.

Vietnamese translation: All things in the world, are the Bodhi mind with miraculous insight.

Lecture : At that time, the members of the public recognized the emptiness in all ten directions as if seeing the leaf tips or objects in their hands. And they also realize that all things in the world, are the mind of miraculous insight. All dhammas are bodhicitta.

: The  essence of the heart is round, and it is wrapped in ten squares. On the other hand, the body of the parents was blowing a tiny dust in the void of the ten directions. Such as Zhan Juhai. The stream floats. There is nowhere to go.

Phonetic:  Mind turn members, the function of the cross. Consistency model, the Department of birth, due to the cross, nowhere in the middle, the most bare, weak and weak. As port sea, save most exist, start destroying endless.

Self-awareness, due to the magical mind, often abides. Buddha's attorney ceremony ceremony, the Prime Minister tu Huu, such as hybrid money, the Buddha's shelf theory.

Vietnamese translation: Tam Tanh full, along throughout the ten directions. Looking back at the parents born, like the dust in the ten directions, nowhere at first; as in the vast ocean, rising up the bubble of bubbles, not knowing where to arise and die.

It is clear that self-realization of the true mind of the past often abides. Should join hands to worship Buddha, which is unmatched. As before Tathagata said shelves praised:

Lecture : The mind is Bodhi mind. The nature of the mind is full. The miraculous computerity of the bodhicitta is full. There is no place that it does not cover. It doesn't lack at all, so it is called full circle. If it is too few, it is not full. It must be as much as it should be. Therefore, it is up to the mind of sentient beings to fulfill the wishes. That is called fullness.

Along the ten directions. The "ten directions" are just words. Basically it is not just around the ten directions, it is everywhere.

Looking back, before that, they only looked out, and they could not see them. But now they look back and maybe they can see their own eyes. Buddha said that one cannot see his face. But now how do they see their eyes? They must be able to open their eyes. With natural eyes. not only you can see outside, but also inside. When you look inside yourself, it is like a glass storage tank.

When you look inside this glass storage tank, you will see what color your blood is. When you have the wisdom eye, the wisdom eye and the Buddha eye, you will see every part of your body. You will see what the body is sick, where the blood is not flowing well. You can see it inside and out. At that time everyone in the public realized that nothingness in the ten directions was like seeing things in the palm of the hand, and also seeing them in their stomachs. They see it in their bodies. Their bodies are like nothingness in the ten directions.

'So why?' You may ask, 'The Buddha said that the body born by parents is like dust floating in the ten directions, nowhere at first; like in the vast ocean, a bubble pops up, not knowing where to arise and die? '

The body as large as nothingness in the ten directions is the Dharmakaya. The body of the flesh is only the sambhogakaya, [1] like the mote particles in nowhere throughout the ten directions. How small do you want this body to be? It should be said that Looking back at the birth of a parent, the impure body born of the parents is like a dust from the ten directions of nothingness, at first it is lost; seems to suddenly be here, seems to suddenly disappear. It was like a light that was about to go out but not turned off, only a little bit of light was left. The body that is born of parents, the object of arising and eventually passing away will disappear. Although it is still here, in the future it will surely be gone. So the body seems to be here, seems to be gone. This body is very perishable. So don't be caught by it, don't get caught up in the impure body born of your parents. Don't get too greedy for yourself to easily let go of it. You consider this body to be very valuable, in fact very useless.

Every member of the public sees himself as in the vast ocean, bubbling up. Just a small bubble in the vast ocean of immense purity do not know where to arise and die. It cannot be born without destruction. Where was it born? Where will it go? It has no place. Clearly self-aware - all are well aware that the true nature of the mind used to endure forever. Formerly, it was not born without destroy.

Fullness of mind, pervading, embracing the ten directions, returning to see the body of parents born as well as the other ten emptiness, blowing a mote, oil still, oil lost, no different from the great sea of ​​silence, emerges a bubble, oil generated or killed, is not involved. Obviously, self-awareness of receiving the mind of a hybrid, usually abiding without death, joining hands with the Buddha, which is unmatched, in front of the Tathagata, says the verse of praise to Buddha:

Dieu Tram, the leader of the palace, immobilized the religion,
Thu Lang Nghiem, a rare owner
.
Inappropriate increase the legal body period.

May kim attained the royal treasure,
Complete degrees as the constant market sa them,
Similar test body and mind to serve the ceiling,
The principle of the Buddha grace.

Shu Shu Shishu proves,
Sleeping in the first world evil,
As most beings into Buddha,
Chung tried to complete the procedure.

Great mighty great force of compassion,
Hi wings except for subtly subtle,
Linh falls to the Supreme Enlightenment,
Ung cross the world.

Shabby multi-nature possible first,
Ruler ca la mind immovable.

Vietnamese translation:
Dear Lord Dharmakaya, Sambhogakaya, The body of the Buddhist Lord
Surangama is rare in life.  
Eliminate children with crazy illusions from all generations.
No need to go through countless lives and still be Dharmakaya. 

May this attainment become the King of
Return , Return to beings as much as the Ganges sand.
May this body and mind take care of countless realms,
That is the temple of the Buddhas. 

Bowing to the Blessed One to prove it to me,
In the evil life of the five aspirations I pray first,
If a being has not become a Buddha,
Decide that there is not Nirvana itself. 

The Buddha is a mighty great force of great compassion and compassion,
Please ask him to eliminate except or subtly for me.
Causing me to go to the Supreme Enlightenment, the
ten directions of the world sitting in the ash realm.

Nowhere can there be lost,
Solid mind does not move. 

 :  Dieu station general Real Estate Ton, Thu Lang Nghiem United Kingdom.

Meaning  : Dieu station of the Immovable One, Uncle Thu Lang Nghiem is rare in life.

Explain  : "Dieu station", that is magic is inconceivable, unimaginable. If you can imagine it, you can know it, then there is no magic. Dieu is beyond prediction. Thought cannot be attained, so it is called "Unimaginable." "The station is a deep station, that is, deep and even deep. Not only is it wonderful, but it is also profoundly profound and inconceivable.

"Presiding over" is "summing up all the Dharma, preserving immeasurable meaning". Summing up all the dharma means covering all dhammas. Tri immeasurable meaning, ie the immeasurable sense of immeasurable meaning, is covered in it. So "magic station" is showing secret agent content. General maintenance is depending on the predestined universal, all take advantage of nowhere legal measures, the realm of desire, cannot help but not touch. The obligation is usually immobilized, the natural being is unmoving, cold and fluent. Stations, Presidents and Real Estate are all wonderful, three and one. All three are presidents, one but three. All three are immovable, not three, not one, nor three also. Upon careful analysis, the meanings in each one have three meanings.
"Immovable One" means a title given to Buddha.
"Rare in life" is like that, the best of both worlds.

"The Surangama Surangama is rare in life." Practicing this great Surangama mausoleum, will generate all samadhi, all samadhi will be born. It is rare in life to say that it is not easy to see in the world, the hardest to see. This verse is because Ananda was fascinated by Uncle Pham Thien, Buddha said Uncle Lang Nghiem and sent Bodhisattva Manjusri to use "Uncle" to save Ananda. Ananda thanked the Buddha for his deep gratitude, so the verse envisions his feeling.

 :  Text falls past memories crazy life thought. Inappropriate Increase the legal body period.

Meaning  : Kill your crazy idea, in a hundred thousand memories, not to go through the number of lifetimes A Tang Ky, which is a legal body.

Teach, show, illustrate : People from countless lifetimes up to now, there are expectations, comments, deviant views, crazy dreams. The idea of ​​crazy means that it is not often said to be ordinary, not that the passage is given, there is no thought of being, nor does not consider not being; running under unreal realm, cannot transfer unreal realm, that is, the person being transferred by the scene, which cannot be transferred, is also often led by the karma. The mistake is just a little bit not much, but just a little bit of this, which is different from the true righteousness of the mind, the purity of the mind, the error of thousands of miles. Crazy island that is not supposed to think that, should not be greedy, should not be yard but yard, should not love lakes but lakes. Make it clear that the idea is crazy in nature. Can not be impartial, ie crazy. This crazy idea is the cause of our life and death, in the six paths of reincarnation. Tu must eliminate crazy ideas. Like Mr. An Nan is such intelligent person, but still has the same crazy thought. His memory is extraordinary. Buddha said all the sutras, once passed through the ear, then forever will not forget. But when he saw the woman Magdalene, he was moved and followed her into the heathen. This is his crazy idea. The man is greedy, the woman is craving, that is, thinking crazy. This is from countless lifetimes to now. So said Prime Minister Surangama, this great dharma is very rare in the world, will eliminate the idea of ​​crazy life forever, from countless lives to now. once through the ears, eternity does not forget. But when he saw the woman Magdalene, he was moved and followed her into the heathen. This is his crazy idea. The man is greedy, the woman is craving, that is, thinking crazy. This is from countless lifetimes to now. So said Prime Minister Surangama, this great dharma is very rare in the world, will eliminate the idea of ​​crazy life forever after life, from countless lives up to now. once through the ears, eternity does not forget. But when he saw the woman Magdalene, he was moved and followed her into the heathen. This is his crazy idea. The man is greedy, the woman is craving, that is, thinking crazy. This is from countless lifetimes to now. So said Prime Minister Surangama, this great dharma is very rare in the world, will eliminate the idea of ​​crazy life forever after life, from countless lives up to now.

'' Not having to go through A number of lifetimes increases and witnesses the dharmakaya. '' So :

Three cycles of blessing from Hue, A
lifetime of good generals.

Mean :

"Ba A Tang period of blessing of Hue
Hundred years of good cultivation."

Tu blessed one hundred great lifetimes, newly acquired thirty-two good generals, eighty beauty. A rise in real life raises countless numbers, three A rise in real life means three countless numbers. How many items is this? Using a computer also cannot count. Now, Ananda said, "Not having to go through the number of lifetimes of A period increases, but witnessing the dharmakaya." can attain the Dharmakaya, will also become Buddha, witness the dharmakaya itself, and divine powers transform. Sincere recitation of Surangama Mantra, it will not take long time to attain the dharmakaya.

 :  May Kim attained the success of King Bao, Complete as the constant sa sa them, Tuong try the heart to serve the ceiling, Thi Danh vi newspaper reported Buddha grace. Apparel sometimes World Religion proves, The first world of evil import, As the most sentient beings into Buddha, Chung tried to Ne-completed.

Meaning  : Now I pray that when I obtain the fruit of the King, I return to sentient beings as much as the sand of the Ganges River, and bring this body and mind to serve sentient beings, throughout the realms as much as the number of dust particles, that is to thank Buddha. Again the Blessed One proved: In the evil life of the previous year, I swear to go first. If there is one being yet to become a Buddha, you will not be able to attain the enlightenment effect of Neh Hoan.

Explanation  : Mr. An Nan from before said: "Destroy your crazy thought in hundreds of thousands of memories, not through the number of lifetimes A increases and witnesses the dharmakaya." I pray when I obtain the fruit of the king. ''

"Back to sentient beings as much as the sand of the Ganges." I became a Buddha not because of myself, but also to return to the world of Ta Ba, educating sentient beings as much as the sand of the Ganges. All beings I have to educate.

'' Serving this body and mind to serve sentient beings, throughout the realms as much as the number of dust particles. '' "Serving sentient beings throughout the realms, as many as the dust particles." "Transform into the ten directions of the world to educate sentient beings. I use the vow to spread throughout the ten directions of the water, much as the world's dust particles, to educate sentient beings.

"That is the grace of Buddha." "Using the sincere and sincere will to repay Buddha's grace to me.
'' To request the Blessed One to prove it again. '' The petitioner again asked The Blessed One to prove this vow of Ananda.
"I swore to go first in the previous year." "The beings in the previous year were very difficult, I had to first. In the previous year is: past life, before the ants, negativity, sentient beings, network first, being more difficult, difficult. I have to go before the evil Ta Ba world to save sentient beings.

"If there is one being yet to become a Buddha, you will not be able to realize the Nirvana result." Preliminary results Tu Da Hoan, berries Tu Da Ham, three results A Na Ham, four results Arhat, also can not take the Buddhas Nirvana. If there are sentient beings who have yet to become Buddhas, I am here waiting to educate them, making them all Buddhas, and then I will then attest to the Enlightenment. The fruit of the Nue Hoan of the dual vehicles, that is, the Arahant and Buddha, the fruit of Nirvana, is also the Supreme Master of Samyaksambuddha. This is the vow of Ananda, to help the Buddha propagate, to help Shakyamuni Buddha to educate sentient beings.

 :  Great mighty great force of compassion, hi wings except for subtle or subtle, the spirit of the algae posted the Supreme sense, the cross world of the colon.

Meaning  : Great mighty power, great compassion. Pray for all or subtle elimination, making you soon become Unconscious. Establishment of the colon in the ten directions.

Explanation  : `` Great hero '', that is great hero, also covers great wisdom, great wisdom, great virtue and great vow in it.
`` Great power '', it is impossible to compare this great strength. That is great power, and great compassion. Using great mighty power to lead the mind of great compassion. The word is to give all sentient beings joy, compassion is to save all suffering of sentient beings. Loving sentient beings cannot end, all vows of sentient beings are complete. Beings to any prayers to Buddha, Buddha made them to be the idea.

"Pray for all or subtle elimination". The above has invited the Buddha "" Kill your crazy idea, in a hundred thousand memories, "which is the only elimination of ants, from, or, now eliminating the Tran sa or. Tran sa is either something or subtle, where you feel unable to reach, sinking at the bottom of your mind, hoping for subtle delusion, ignorance. Pray for the mighty might of the Buddha to eliminate my delusion or delicacy.

'' Makes you soon into enlightenment. '' Makes you early into Buddhism.

'' Establishment of the great ashram in the ten directions. '' Some people say that Ananda vows this very contradictory. In the past, he said, "If there is one being yet to become a Buddha, you will not realize the nirvana result." Is this vow not contradictory? Not. In front of him, he said, "I will not bear witness to the performance of Neian." Is the end of all new beings attained enlightenment Ne Hoan, if not all the level is not proof Chief Justice! Now invited the Buddha family to him. Roughly, or sacrificed or sacrificed, all sentient beings will be gone, making his vow to be quickly accomplished.

'' Making '' is the history that made him witness to his enlightenment, and soon became a Buddhist, who also invited him to help him. Saying, "If there is one being yet to become a Buddha," that is, only sentient beings who are predestined to him, he must save them all. If sentient beings do not have a predestined relationship with Him, then wait for others to come, not me as an advocate for Ananda, certainly. If all the sentient beings in the world waited for Ananda to come, what would the other Bodhisattvas do? Waiting for smoke incense? There is no reason for this. Buddha and Bodhisattva also assign cooperation, each of them to the best of his ability, depending on his predestination. Just like we have many visitors here, everyone assigned to cooperate, here we are taking care of the clinic, the other side is cleaning, and we are cutting grass there. This is everyone who takes care of it, is because of the ashram achievements, is this meaning. So you do not think that Mr. Ananda made this vow to contradict, you criticize like that also makes him very guilty. Ananda wants to save you, but you criticize Him, saying He is contradictory. A conflicting Ananda is His business, you are not contradictory then. You think, "do not use ordinary mind to detect the Holy mind, use the mind of small people to measure the stomach of the martyrs", only confusion, criticism is impossible.

 Shameless multi-disposables capable of disappearing, Ruler-ca-ra mind moving.

Meaning  : Tanh nowhere can be destroyed, nowhere can never move.

Explanation  : What is `` Thuan elegant ''? What is a "ruler"?
'' Being elegant and capable of dying. '' Being said that emptiness may not exist. You say nowhere can no longer affordable? Can not. Because it is not, what is left? It is inherently nothing, nothing to spend? But Ananda said it could perish. This is just a hypothetical word. Nowhere cannot be destroyed, it can also be destroyed.END=NAM MO SHAKYAMUNI BUDDHA.( 3 TIMES ).GOLDEN AMITABHA MONASTERY=VIETNAMESE BUDDHIST NUN=THICH CHAN TANH.AUSTRALIA,SYDNEY.22/6/2020.