The Surangama Sutra - Lecture - 2.2

BUDDHISM BUDDHISM AS A CONFIDENTIAL LITTLE FROM 
TU NGHIEM PROVINCE LETTER OF
HAPPY
VILLAGE

SECTION 2 - PART 2

- o0o -VIETNAMESE TRANSLATE ENGLISH BY=VIETNAMESE BUDDHIST NUN=THICH CHAN TANH.

Kinh văn: It  was the prince of Shimanju Shifa who stunned the four congregations. In the public  immediately from the seat. The buddha's feet meet and respectfully. The White Buddha speaks of world respect. All these people. I don’t realize how to invent the two kinds of righteousness.

Phonetic:  Thi Van-enemy-professor-advantage of the prince, intimidating the four elements. At mass, ie, part time of initiation, prostration of the Buddha, chivalry attorney, pediatric Buddha language:

World Religion! Try the masses. Any realization Tathagata, duality invention, clear vision, non-visual market.

Vietnamese translation: At that time Van-enemy-professor-benefit the French Prince mercifully four of them, from their seats in mass stood up prostrated at the feet of the Buddha, applauding the White Buddha respectfully, saying: they haven't realized where Tathagata invented the 'yes' and 'not' of 'seeing nature' and 'emptiness'. ”

Lecture: At that time Van-feudal-professor-advantage-prince-Great wisdom Van-feudy-interest of the Bodhisattva, already understood, but He saw in mass, including organic goods, Preliminary results, Second results, Three results of Arhat, seeing that they were pitiful. So he asked a question. Sanskrit-enemies-advantage in Sanskrit means "Dieu Duc", also known as "Cat Tuong." Buddha is His Holiness, and Bodhisattva is the son of His Holiness. Van-enemy-professor-benefit is the first among the French princes; is the prime player in the Bo-slaps.

He mercifully four of them - billion-khưu, billion-khưu ni, favor-lady-rule, favor-lady-di - from seats in mass standing up prostrate at the feet of Buddha. He stood up and prostrated to the Buddha and then prostrated himself to support the Buddha's feet with his hands. This is the gesture of showing the most respect. Human feet are the dirtiest place, so using your hands to lift Buddha's feet means: "I am prostrating at Buddha's feet." So when you prostrate to Buddha, leave your palms on your back, and in this position you should visualize your hands supporting the Buddha's feet. This represents the pure karma, because when you show respect in this way, your body does not make any mistakes.

Respected hands. This symbolizes pure karma. In your mind you still generate sincere respect. Close your hands with 10 fingers together, symbolizing one-pointedness. It means that you "return to one-pointedness" and one respect and respect for the Buddha. Clenching your hands is also known as "combining 10 into one." White Buddha said: This symbolizes the pure speech. The body and mind all show reverence. Body, speech, and mind are pure. These are the three pure karma. Why do people commit karma? Karma is often caused by karma. Should to say:

Imported
pinecone pinecone export.

When disaster strikes us, when adversity arises, it often comes from our mouth. You say someone is wrong and then he comes and scolds you very badly. Isn't that a calamity coming from the mouth? When we eat, be careful what we eat. If you are not careful with what you are eating, you may get sick. The aforementioned disease is not weather-related. It means that over a long period of time, what you eat is combined with other factors that will cause your airways and blood to lose balance.

Then what will happen? Definitely the onset disease. "Bach Germany World Religion, the mass here has not realized Bo-slapped Van-vengeance-profit said that no one understands at all. But Van-enemy-professor-profit understand? He understood, but he asked for those predestined to exist in the conference. If He did not ask, no one knew how to present the problem. The Buddha will explain, but if no one knows how to ask, no one will know how to receive the benefits of Buddha's wisdom.

We know that Van-enemies-professor has realized the will because the Sutta says that he "has mercy on them." But even if that is not the expression, we still understand that Van-enemy-professor-profit has realized the idea because He is the superior wisdom through the name of Great Van Van-enemy-professor Bo-slapped benefits. His question is to those who have not yet understood where Tathagata invents the two meanings of 'right' and 'not' of 'seeing nature' and 'emptiness'. This point deals with the doctrine of seeing nature, things, and nothingness. Finally, the nature of seeing things is nothingness or nothing? No one knew how to greed about this doctrine, so Van-enemies-professor decided to ask about this issue.

Kinh văn:  Lord, if the previous edge of the color image waited in vain. If it is seen, it should be pointed. Those who are not in sight should not pay attention. Now I do not know what is right, so there is horror.

Phonetic:  World Religion! Consults predestined, unequal image. False visual acuity, Falcon ownership only. Non-fake ants, like the wish. Pediatric senseless metal, visual regulations, inherent capital.

Vietnamese translation: Bach Duc The Ton, as the phenomena are not in front of the eyes, if the nature is seen, it should have been only; if it is not the seeing nature it cannot be seen. Now this does not know where this meaning, so born of fear.

Lecture: Do you see how Van-feudalist-professed presents a completely different matter to Ananda? Ananda is not clear how the problem is going. But when Van-enemies-professors present, his reasoning is very complete. He said, "The Blessed One is like the phenomena of rupa which are not in front of the eyes, if they are the seeing nature then they should be pointed out." "The predestined scene in front of you" is just for the ceiling, the predestined relationship mentioned above. "No" means nothing. "Like" refers to both of these properties. The "champion" here does not only mean one thing, but it is an example.

Van-enemy-professor-profit said that if the identity and nature are not seen, there will be symbols for identity and no, so one can show it. If it is not the seeing nature, it cannot be seen. Initially the Buddha said that seeing nature is not a thing. Later on, the Blessed One sees the nature of seeing as a thing - that is, the Blessed One questions that something is not a seeing nature. No one understands what the Blessed One wants to say. Now do not know where this meaning. Simply what is happening here? After all, is there a seeing nature or not seeing it? The Bodhisattva Van-enemy-professor-profit use the word "we" is because he is not for his own. He asked because those who did not understand.

The question of Van-enemies-professor-benefit is somewhat more clear than that of Ananda. You see Him present very simply, because the meaning is so wonderful. Should birth mind fear. This is the point we didn't pay attention to before and now we pay attention, the teachings are so wonderful that we are not sure where the meaning of salvation is. For example, when we look at this light, nature is a lamp or a light is a seeing nature? This morality has not been clearly explained. If you say the lamp is not a seeing nature, then I cannot see the light. And you say that the lamp is the seeing nature, but the lamp itself cannot see. So you say that it is a seeing nature, and then you say it is not a seeing nature.

Kinh văn: The right and  wrong are good. I only wish Daci to invent these things. Seeing the essence with this, what is Yuan? There is nothing wrong with it.

Phonetic:  Phi tru tru area, good base of contempt, Duy Tathagata, pronouns invented, tried on objects. Data test crystalline, raw materials. Intermediaries, non-market non-market.

Vietnamese translation: Rather than the original healthy little thin. Desperately bowing to the Tathagata to display these objects and the nature that is something in which there is no 'right' and 'not'?

Lecture: Rather than before, the healing roots were thin and thin. The reason we were stunned and afraid was not because our previous life's wholesome roots were thin and few. Not everyone in the public has few good roots. But just because all do not understand that morality. Sometimes people who have less good roots will become frightened when they cultivate. What will you do when you encounter this situation? Do a lot of merit to cultivate your own good roots.

When your good roots have been nourished and clung to, then you will gain concentration. If your good roots are fragile, your concentration is also weak. So we have to nurture our good roots. Desperately bowing to the Tathagata to display these objects and the nature that is something in which there is no 'right' and 'not'?

After all, is there no 'must' and 'not' in the heart of things, in nothingness and in the seeing nature? Bodhisattva Van-enemies-professor-profit is very clear this meaning, so he reasoned.

Kinh văn:  Buddha told Wenshu and the public. Ten directions such as coming and the big bodhisattva. In his own Samadhi. See and see the edge and thinking phase. Such as virtual empty flower without all this.

Phonetic:  Buddhist fox Van Man: Update the mass. Tathagata Tathagata, great Bodhisattva. Pre-cylindrical wonders, tam-ma-central. Detailed data comments coast, refined general idea. As vain flowers, immortal duty.

Vietnamese translation: The Buddha told Van-enemy-professor-profit and the mass: "Ten directions of Tathagata and the Great Bodhisattvas abide by themselves in the concentration of right concentration, the sight and the sightings are all general images, are like flowers spotted in the middle of nowhere. ”

Lecturing : The Buddha told Van-enemies-professor-profit and the mass: "Ten Tathagata and the Great Bodhisattvas abide by themselves in the concentration of concentration - in the Great Mausoleum of Surangama - seeing and sight being seen - it is only the predestination arising in that view - both the appearance of the image - as well as the objects that I think of - are like the spotted flowers in the middle of nowhere. " There is no flower in the middle of nowhere, when your eyes are greasy, then you see flowers blooming in the middle of nowhere. Or sometimes you look at the sun for too long, then you can see spotting flowers filled with nothingness. That is an explanation.

Another way to explain is that once you have opened the Buddha Eye, whatever flower you want to see is in vain. This is also spotted in the middle of nowhere. Here are two such explanations. Is the spotted flower in the middle of nowhere only those who have opened the Buddha Eye can see? Is not. It is not real. It is just illusory. But if you imagine wanting to see it, then it exists.

The flower spotting in the middle of nowhere or not? Is not. It's nothing at all. Basically it doesn't exist. Capital is nothing. So what do you want to look for? Why are you trying to find out if the seeing is a thing or that the view is empty or something? What are you looking for? You are all extroverts looking for bridges - wandering seeking outside.

Kinh văn: For this reason  , Yuan is Bodhi, Miaojing Mingming. What is cloud, right and wrong.

Phonetic:  Try to update the coast, the original Bodhi, magic net Minh. Van Ha U Trung, Organic Market.

Vietnamese translation: The view and the sight are all inherently pure enlightened beings. Why does it mean 'yes' and 'not'? The Buddha replied, "This sight and sight are inherently pure and enlightened in wisdom and mystery."

Lecture : The seeing and sight seeing (the predestined view) itself are pure, enlightened, enlightened beings. It is also true that the pure mind of permanent residence is pure, transparent and transparent. Here in a simple way, the term Bodhi has been replaced. “Why does it mean 'yes' and 'not'? Why do you say that in the heart you can find the meaning of 'right' and 'not', challenging duality? The true mind has no duality; the true mind is an absolute realm, absolutely devoid of treatment, so why are you deluded to say that there is a meaning of 'must' and 'not' in it? ”

Kinh văn:  Wenshu Wu asked Ru today. For example, Ru Wenshu has more Wenshu. Manjusri is no manjusri.

Phon:  Van Man! Wu Jin asked. Like Van Thu, Van Thu's right wing. Thi Van Thu fake, vi Van Van.

Vietnamese translation: Hey Van-enemy-professor-benefit, Tathagata now asked him: "As you are Van-enemy, is it true Van-enemy or not Van-enemy?"

Lecture : Now the new Buddha asked Van-enemy-professor-a question, Hey Van-enemies-professor-benefit, Tathagata now asked him: "As you are Van-enemy, is it true Van-enemy or good Is it Van-feudal? He said: 'This is Van-enemies-professor-profit.' So besides him, is there anyone who is Van-enemies-professor-benefit? Then is there a person not Van-enemies-professor-interest anymore? Answer now! ” That is what the Buddha asked Van-advantage-professor, and He expected Van-enemies-professor-how to answer. You should learn how to ask Van-enemy-professor's questions. Do not imitate how to ask like Ananda. Ananda's question was obscure.

Kinh văn:  If so, world respect, I am really Manjusri, but no Manjusri. Why is there two scholars if there is one. However, today I am not indifferent to the truth in reality.

Phonetic:  Van Man Bach Buddha: Nhu thi The Ton! Falling at Van Thu's feet, invisible to Van Thu. Trying to try?

Weak possession of attendant, switches Van Van Thu. Naturally falling metal, non-Van Man, very loyal, very non-dual market.

Vietnamese translation: That's right! Bach Duc The Ton! The main son is Van-enemy. There is no 'real' Van-enemy. Why? If there is another Van-enemy, the 'real-enemy', then there are two Van-enemies. But right now, I'm not a Van-enemy. There are really two 'must' and 'not' in there. ”

Lecture : "That's right! Bach Duc The Ton! ”-

Van-revenge-professor-profit - "Exactly that The Buddha explained. Having no Vanity-vengeful-interest 'real' and having Van-vengeful-interest-profit 'is not Van-vendetta.' There are no 'must' and 'no' generals. "The main son is Van-enemies. You really are Van-enemy. There is no 'real' Van-enemy. There is no one else but me who calls it Van-enemy-professor-benefit. There is no one else. Only children are Van-enemies-professor-benefits. There is no real 'Vanity-professor-profit' and 'not-Vanity-professor-profit'. Why? Why do you say that? If you say that this is 'real-vengeance-profit', then what 'is not vengeance-profit'. If there are two Van-enemies-advantage-interests then it is acceptable? If there is another Van-enemy, the 'real-enemy', then there are two Van-enemies.

If there is a 'true Vanity-profit-professor' and a 'non-profit-profit-professor', there will be two Vanity-benefits-interests. But right now, I'm not a Van-enemy. But this is definitely not Van-enemies-professor-benefit. There is a Van-enemies-professor; but there is no real 'Vanity-enemies-professor'. There are no two generals 'must' and 'not'. In the sense that I understand, Van-enemies-professor-profit, as a separate person, the two categories of 'must' and 'not' do not exist, so it is said that there is a 'true Vanity-profit-professor' and a 'not Van-enemies-professor-profit' is completely wrong. ”

At that moment the Bodhisattva Van-enemy-professor-profit makes everyone in the public realize that there is nothing called 'seeing' and there is something 'is not seeing'. Seeing forever is still seeing. There is no such thing called a seeing or nothingness is a seeing. The view is the enlightened, pure, enlightened being. So you should not make two categories of 'must' and 'not' and then do not care about it anymore.

Kinh văn: Buddhism, seeing the Miaoming and Zhukong 

Phonetic:  Buddha language! Try magic smart, data is not bare.

Vietnamese translation: Buddha said: "Tanh sees this miraculous miracle, together with nothingness and bare money. Yes."

Lecture: The more Buddha explained, the more Shakyamuni Sutra teaching became complete. Not only is the nature of enlightenment pure and lucid, but also the void and the whole ceiling are likewise. It is also completely like seeing nature. The Buddha said, "Nature that sees this miraculous mystery, along with nothingness and the premise, is the same."

It is as mysterious as nature. Tanh sees no 'right' and 'not'. It is not that nature is seeing or nothingness is seeing. Rather, nothingness and objects - the foreboding - are as nature as seeing, being the essence of the mind. The following text will talk about the four elements, the land of fire and wind, which is explained as the true nature of the Tathagata.

So the more this Bible is explained, the more marvelous. The more you are explained, the more confusing you are, so you say, "Because I do not understand the sutta, I do not study anymore." If you do not study the sutras again, then you will never understand the sutta. You will never be able to open wisdom. Now you are studying sutras, so now you will gain wisdom. You will realize that the wonderful teachings of the Buddha are endless. So the Shurangama Sutra is more hostile.

Kinh văn:  Manjusri, the same is true.  This is wonderful. Supreme bodhicitta is truly sincere. Vain

Phonetic:  Van Man: Her dress as she. Magical duty deity. Supreme Bodhi, the true mind. Vi vi vi vi color, update data comments.

Vietnamese translation: That's right. Capital is the mind of pure, fullness, enlightenment, enlightenment, enlightenment, miraculous enlightenment.

Lecture: Which is the true essence of perfect tranquility, the ultimate enlightenment, and the miraculous enlightenment. The dhamma which is originally enlightened nature, is the Bodhi Bodhisattva, full and lucid, is the pure and full mind. True mind is often wise. Hope does not form and see. The essence is pure mind. But only due to the arising of a thought of ignorance - bare ceiling - should be rotated by the color of the ceiling, that is, to be rotated by things and rotated by nothingness.

You are turned around. I said before, "If you can transfer things, then you are with Tathagata." Because of expectations, one is rotated by materiality. So you also cannot recognize your own hearing and seeing nature. Why don't you recognize it? Because hope arises. When a thought is deluded, then reciting one thought will follow. Should say, "Go wrong country, lose the whole game." Also, because of delusion, you accept them as a foot. You take the delusion as the true.

Kinh văn:  Like the second month, who is the moon and who is not the moon. Manjusri but true in January. The middle is nothing but a month.

Phonetic:  Like the second period, the lobes of the moon, the lobes of the moon.

Van Man! The most beautiful moon. Intermediate self, non-menstrual marketing.

Vietnamese translation: For example, the second moon, which is the real moon, which is not the moon. Behold Van-enemy, only a true moon. Which is not the capital of the real moon, which is not the moon.

Lecture: Like the second moon: Basically, it's just a moon, but if you look with the giddy eye, you see there are 2 moons. Which one is the real moon, which is not the moon. Which moon is not the moon? Behold Van-enemy, only a true moon. There is no moon in it, which is not the moon. " When you have 'must' and 'not', that means you have dharma treatment. But the problem now is absolute. The nature of Bodhi is transcendental all treatment.

Kinh văn:  Seeing the dust with Ru Jin. Various inventions are called delusions. Can't get out of the way.

Phonetic:  The needle like, the data of the ceiling. Strains of invention, the list of delusions. Ineffective, non-marketing.

Vietnamese translation: So now you see the view and the landscape and inventions are all delusions, in which can not indicate the meaning of 'must' and 'not'.

Lecture: "Therefore, for this matter, now you see the view and the landscape and the inventions are all delusions." Please contemplate his seeing with objects, and the rupas which you have invented, it is all delusion; it came out because of his delusion. It cannot indicate the meaning of 'must' and 'not'.

In vain, you cannot find out what is real and what is not. Nowhere is simply nothingness; How can there be one more nowhere and one that is not nowhere? You also cannot talk about things as having a real thing and one that is not. Tanh see the same. You cannot say that nature is real and not nature. This is not possible. In it you cannot find 'yes' and 'not'.

Kinh văn: You  are subtle and conscious. Therefore, it can make you out of your fingers.

Phonetic:  Due to the true vision, magic Enlightenment. Try the command like, just show the thread.

Translation: Because of that miraculous awareness, he made him go beyond 'pointed out' and 'pointed out'.

Preaching: Because of the true awareness, the true nature, the miraculous insight, the inconceivable nature of enlightenment, makes him go beyond the 'pointable' and the 'not pointed out'. 'so. The true nature of insight can teach him how to overcome attempts to indicate whether or not the object exists. You feel your reasoning is right when you say that nature sees things as things, and then you say that nature sees not things.

But ultimately, the nature of seeing is a thing or is it not a thing? Buddha asked Ananda. There is no such difference between 'must' and 'not'. Because your reasoning is wrong, you try to point out that the object has a 'must' and 'not', but it's basically impossible. It was a completely wrong attempt. Now you can overcome that.

Kinh văn:  Ananda White Buddha speaks of the world. As the King said, feel the edge Bian Shifang sector, Zhan non-resident birth and death. Discuss the essence of the matter with Xianfan Zhizhang Vicaro. And ash throwing and other foreign species. That there really I fill the ten directions. What is the difference.

Phon:  A-nan white Buddha language: World Religion! City as legal United Kingdom, Department of coast theory, turning the world. Stations often abound, killing non-human nature. Data first Pham-chi, sa Pi Ca la, Department of intelligent conversation. Update the head of the class, the foreign direct strains. Theory of the true self, chronic complacency. Huu Ha Sai Sai?

Vietnamese translation: Ananda white Buddha: "White Buddha! If true as the French King said, Tanh coast charming across the 10 realms of water, that awareness is pure tranquility, permanent residence, no birth and death. (That) compared with the theory of the Emperor Minh Pham Pham Ta-Pi-la-la, or the doctrine of the pagan Head foul etc ..., say there is a true self covering all 10 directions, what's the difference?

Teaching: In response to the explanation of Shakyamuni Buddha on the 'must' and 'not', Ananda said: "White Buddha! Just as the Dharma King said, Tanh awareness and grace in all ten directions, the awareness is pure, permanent and free. 'Station of nature' is only for what is pure and silent. Take for example a bowl of cloudy water.

We cannot say that is 'Stations'. But after the mud and sand have settled, you can see the bottom, we say it's a 'natural station'. The nature of predestinedness is tranquility, tranquility, calmness and tranquility.

"(That) compared with the theory of the Emperor Minh Pham Pham Ta-Pi-la-la, or the doctrine of the pagan Head foul etc. ..., say there is a true self covering all 10 directions, what's the difference?" Pham-ta-Pi-la-la said that he was born from the heaven of the Great Brahma, is a god in man, and in the future he will be born in the Heavenly Brahma heaven at his discretion.

He said, "In the future, we will all return to heaven." He is the one who cheers for Brahma. 'Pham' means tranquility, and Ta-Pi-la-la, as I have explained before, however, I believe that no one remembers - means 'blond-pagan'. Do you remember the daughter of Magdalene? She asked her mother to use the mantra of Tien Ta-Pi-la-la Brahma, which is the pagan mentioned here. The theory of 'The Emperor' preached by pagans will also be explained. In that state of immovable chaos, one does not recognize anything at all.

'Minh' means completely unconscious. You can say that people are drunk, and then say they are not. You can say that people use drugs, and then they say they don't smoke at all. They simply don't know anything at all. In India there is a pagan sect practicing asceticism. They enthusiastically said that they wanted to live the 'natural' way, so they didn't wear many clothes and no baths, and then they lay on the ashes until the whole body was covered with ashes.

There are pagan factions throwing ashes at themselves. There were other heathens lying on the nails bed. They nailed on the bed and then slept on the nail. Ding did not stab their flesh and they said that because they had 'indestructible diamond body.' Do you think it is a hoax? There are other heathens who are loyal to vain asceticism, as they do not eat cereal food but only use grass and leaves.

These pagans are included in the idea of ​​Ananda referring to those who believed that there is a true self that covers all ten directions. But the merits of their practice, even if they endured in extreme discomfort, did not result in ultimate accomplishment. For example, the ascetic practices in vain when sleeping on a nail bed and preventing the nail from tearing the flesh are not worth anything, because a pig's skin is more or less piercing; Where's the pig like that?

Nails cannot penetrate cowhide, and do they practice this? Is not! So this is an ascetic way of not helping anything. So you are not mistaken here and think that they must have an indestructible diamond body just because they claim to have it. Actually this is a misconception. As well as having a layer of pigskin or cowhide, there's nothing special.

They practice this way every day, so they accomplish that result and acquire special power. But that is not to be regarded as any kind of magical power, nor does it mean that they are enlightened. Ananda asked the Buddha, "That respect is the feeling of predestination covering all ten directions; is it different from the true self that the pagan thinks that covers all 10 directions? ”

Kinh văn: The  world prince also served in Lenga Mountain. Acted for Dahui and others. He and others often say nature. I said that karma is different.

Phonetic:  World Religion herons, mausoleum-old paint. The great wisdom, wife of justice. Extremely Belgian, often naturalistic. Fall theory predestined, non-realms.

Vietnamese translation: World Religion used to be at Mount Lang-sen, because Mr. Dai Hue etc ... broad explanation of this meaning: the other often say natural, while Tathagata said predestined, is not the realm of the other foreign goods.

Teaching: Ananda replied: "The Buddha was in Mount Lang-old, because he was Hue Hue, etc. ... expounding this meaning: When Buddha preached the Lankavatara Sutta, the Bodhisattva Dai Hue was in the Dharma. Association, as well as in the Shurangama Sutra, A-nan is the body. And not only is Bodhisattva Dai Hue, but there are also many Bodhisattvas. "The Blessed One preached that the pagans often spoke naturally." At that time, there were many pagans talking about nature theory. What is the doctrine? This is what they advocated:

Hai Khai Thuy Hai Son music?
The barbaric graphics of animals?
Necessary innate usefulness,
Thi tried to persuade natural theory.

Meaning:
Who digs up rivers and hills?
Who pickled animals drawing thorns?
All are not born by anyone.
So we say naturally born.

Who made the ocean? You cannot name the person who created the sea. You also cannot find the one who created the river. Although in China there was King Wu who ruled water, perhaps King Vu was not of that kind of clever pagan in India. Who gathered the land and then built it into a mountain? Who makes the mountains? How can such a high mountain? When asked who created them, they came to the conclusion that it arose naturally. Natural that the river appears, naturally that the sea was born. Naturally, the mountains formed. Thorns, birds, animals - everything, without help, is born of it.

"Of all the statues, there's not one creator, so I said it was born naturally." Tathagata also said predestined. Here Ananda quotes the Buddha said earlier. Bach World Religion, previously World Religion has taught about predestined birth, that is not the realm of the other heathen. That's not the same as the conception of nature of the pagan However, the doctrine that I hear Tathagata is speaking seems like the theory that the pagan advocates.

Tathagata said that the charm embraces the 10 directions, while the pagan advocates their true Self also covers the 10 directions. Is it the same? The name is different. But the grace that Tathagata says is very similar to the true Self. And the true Self of the heathen seems very similar to predestined. Is there no morality in it?

What is the meaning of 'cause' and 'predestination' that Buddha said? I have preached to you already. The kernel is the seed. What contributes to that seed growth is predestined. Sowing seeds into the ground is the cause and condition is the factors that contribute to growth - mud, soil, water, fertilizer, the sun, and other factors called conditions contribute to growth. Head of the seed.

The Blessed One, the Blessed One, say all things that exist are predestined, and that predestined relationship broke the natural doctrine of the pagan. The predestined relationship is not like nature, so it completely destroys the natural theory of the pagan. But the charm and truth of the pagan are all over 10 directions. Ten directions stretch far away. If your predestination covers all 10 directions and the true nature of the pagan truth also covers all 10 directions, then it must be similar.

Kinh văn:  I see this perception naturally as not being born or not. Away from all the imaginary jump reversed. Seems not due edges with each other naturally. Yun He showed no evil. Gain real-world awareness.

Phonetic:  Falling into the Golden Pavilion, natural awareness, non-arising. Far ly necessarily, hopeless crazy island. Fearless predestined, natural data. Van Ha declared, entered the evil pants. Genuine mind planning, magic Awareness.

Vietnamese translation: Now I contemplate carefully, see the natural capital awareness, not born or die, away from all these crazy delusions, seemingly not the predestined or natural of the other pagan. May the principle teach us how to avoid falling into wrong view and attain the mind of true enlightenment and enlightenment.

Lecture: “Now I look closely, seeing that this awareness is inherently natural - I carefully observe the awareness that the Blessed One says as if it is natural. It is not born without death; is that natural? It is far removed from all crazy delusions - it is far removed from all crazy phenomena and crazy minds. It doesn't seem to be the predestined or natural condition of the pagan. It was as if it were not predestined and also different from nature. Well then, it looks the same again. ” This is the meaning of "seems like it looks different."

“May the principle teach us how to avoid falling into wrong views. "Blessed One, please teach us not to believe in wrong views." "The wrong view" is for the heathen only.

“To attain the true mind of enlightened enlightenment and the miraculous enlightenment. How do you realize your true heart? May the Buddha ask compassion to teach me. "

Kinh văn: The  Buddha told Ananda that it is convenient for me to present it. Truly tell you. You still haven't realized it, and confused it as nature.

Phonetic:  Buddha A-nan: Kim kim as Thi, declares the means. Honestly fox. Tue due to enlightenment, or natural.

Vietnamese translation: The Buddha told Ananda: "Now Tathagata now uses such a teaching method, sincerely teaches him that he is still not enlightened, mistaken for nature."

Preach: The Buddha was not angry, but maybe the Buddha must frown when he said this, because his little disciple was too ignorant. The Buddha told Ananda: "Now Tathagata uses such a teaching medium, sincerely teaches him. Tathagata has explained this and its other aspects - Tathagata has explained it 7 or 8 times already. This is the 9th time out of 10 times only to see, but he still does not understand. Why are you like that? ”

"Means" means the disciplines of cunning, not true dharma. These are the cases of "observing the inborn beings and applying appropriate teachings to teach them." The Buddha sought to see which teachings to teach Ananda, and then He used the method of skillful, skillful means, such as using countless different examples and many ways to show the appearance like Him. used, and the way He asked Ananda about the mind. "And you're still not enlightened."

Buddha was very devoted to Ananda when he said that. “Eventually the Tathagata told him, all the Tathagata teachings explained, that he still refused to listen, and he still hadn't realized at all. Instead, he still mistakes it for being natural. He still compared the teachings that Tathagata explained to him with the natural doctrine of the pagan. He was really wrong. Why are you so dumb? Why are you comparing that? It's not the same at all. ”

Kinh văn: Ananda, if he must naturally identify himself  with a natural body.

Phonetic:  Ananda! Natural course, self-discipline, smart, organic nature.

Vietnamese translation: Ananda, if it is natural, it is necessary to consider whether there is a natural nature.

Explain: "Ananda, Tathagata, will explain to him: if it is natural - if he insists that the teaching that the Tathagata interprets is like that of the pagan nature, then it is necessary to clarify that there is naturally. We will now examine this terminology theory and make it clear and outline. For example, they say that nature can count.

Then 'Who makes the river?' The river is natural, so it is already there. 'Who created the sea?' They say that the sea is natural, so it is already there. Then the sea is nature's nature. So it still has a calculation. They said, "Who made a mountain?" Nobody made a mountain, so the mountain naturally exists. So there is an inherent nature of the mountain. The nature of a mountain is physical nature. So what is the nature of Buddhism now? Gibber!

Kinh văn: When  you look at this wonderful insight, what do you think of it ? This view is complex with the light as the dark. Regard emptyness as self-confidence.

Phonetic :  Nhữ drop shop try, magic minh trung trung, ha vi vi vi. Try antagonistic behavior, of intelligent behavior, of negative micro-self. Of course not because of micro, of micro principle.

Vietnamese translation: Please contemplate in your mind the insight of this miracle, take what is self? This seeing nature takes light as a being or a darkness as a being; take not be a self, or get a chamber to make a self?

Lecture: “He still has not understood. So Tathagata will explain more clearly for him. Listen."

Buddha presented another argument to show Ananda that it is a difference in all ordinary views. "You should observe in this nature the insight of this miracle, what is it made possible?" Use your mind to contemplate again. Is it possible in the nature to see enlightenment lucid miracle? What is his visible nature? He said nature is natural?

If nature is to be seen, it must be able to be counted. So what is the nature of seeing nature? Talk fast! Nature sees this take as the self. Is it true that seeing nature perceives light? Or take the dark as a being. Does the dark make the nature of seeing nature or not? Take not as a self. Is it true that nature does not recognize the truth? Or do you get self-contained chamber? Is the substance that forms the nature of seeing nature? Talk fast!" Now the Buddha asked Ananda, Ananda was willing to return. But before Ananda answered, Buddha immediately gave his own rejection.

Kinh văn: Ananda, if you know yourself  , you shouldn't see the darkness. If you are empty again, you should not see it. If it is even the dark and other phases think themselves. Then in the Ming Dynasty, seeing off, seeing the cloud.

Phonetic:  Ananda! Nhac vi vi, hanh any comments. Obviously not, micro-entities, but not any comments. Such as n Nai Chi Chi, cursed generals, of false self. Obstruction of intelligent time, ante Tarn segment, Kien Ha Kien smart?

Vietnamese translation: Ananda, if taking light as a self, it should not (when dark comes) not see dark. If taken without being an entity, then it should not see the block. So until the dark generals get themselves, when the morning, Tanh see to be gone, how to see the light?

Teaching: The Buddha explained to Ananda a little deeper: "Ananda, if he took the light as a being, it would not have been dark (at night)." If he took light as the nature of nature, and if he thought nature was natural, then when darkness came, the light should have turned off and disappeared, meaning that the light did not appear; so he doesn't see the dark anymore. Again, he said that morning is physical, so why is it visible at night? If taken without being an entity, then there should be no blocking. Blockage means a place that cannot be seen through. If he takes not the essence of seeing nature, then his nature must disappear when he is facing the block. If there is no emptiness, then that being is not. So until the dark generals get themselves, then in the morning, the nature will have to disappear, How to see the light? This morality is strict in all cases. Nature that should have been destroyed when the morning came. So saying that darkness is physical is also wrong.

Kinh văn:  Ananda said that it is unnatural to have such a good opinion. I this invention is due to the margin of Health  . My heart is still unclear, and consultation is coming. Righteous Yunhe together because the edge of.

Phonetic:  A-nan white Buddha language: All magic marvelous, natural nature. Falling from the invention of needle, charming charm. Mind by Minh, ti obey Tathagata. The meaning of van ha, the predestined relationship?

Vietnamese translation: Ananda said: "Nature to see this miracle must not be natural. Now the invention is due to predestined conditions. But the mind is still unknown. Please ask Germany Tathagata what is the meaning of the new predestined personality? "

Preach: Ananda previously said that seeing nature is not predestined; Now Ananda said that it was predestined. Ananda also changed abnormally. Ananda answered, "It is not natural to see this miracle. Surely so, as the Blessed One says, the miraculous nature of seeing things is not natural, because it cannot count. Now my invention is due to predestined conditions.

Now Ananda did not speak for herself, but invented it herself. “But the mind is still unknown. I think that nature appears to be caused by predestined causes, but then it appears that it does not correspond to this doctrine. As if there was no such thing. That's what I thought, but my heart is completely unclear about that. ”

What do you think about Ananda? Ananda still didn't understand, but Ananda still tried to cling to her own ideas. Ananda now tried to cling to the predestined hat. "Please ask Germany what is the meaning of Tathagata to be predestined? How World Religion, this doctrine should be explained like? How does it correspond to predestined nature?

May The Exclamation explain to me. " Now the Buddha is not the one who says that nature is predestined; but Ananda was the one who said that, and Ananda himself still did not understand. Ananda expected the Buddha to explain that. Basically what Ananda said was unethical. Ananda did not understand the teachings. Initially, Ananda said that nature is natural, and now he says that nature is born, saying that because Ananda did not understand the teachings, Ananda was expecting someone to clarify that. Meeting people like Ananda was easy to get a headache.

Kinh văn:  Buddha, Ruyan due to the edge, I asked the Ru complex. Ru Jin sees sex because of  seeing . This view is complex because of the insight, because of the dark. Seeing from the air, seeing from the plug.

Phonetic:  Buddha language! The language of predestined relationships, maize serves as. As ants Kim, ants Tanh money currently. Try the ants submit, human smart comments, personal comments. Human not biased, friendly principle.

Vietnamese translation: Buddha said: "He said predestined, Tathagata again asked him, now he sees, Tanh see money currently. So can this vision be seen in the light, or in the darkness, will it be seen, and in the void, will there be seen, or in the confined space, and will be seen? ”

Teaching: Buddha said: "He said predestined. He expected Tathagata to explain to him how to make it suitable with predestined nature. But it was he who said that nature sees karmic origination. Alright, Tathagata will explain the predestined relationship to him clearly. But first, Tathagata wants to ask him some questions. Tathagata again asked him, now he sees, Tanh see money currently. Nature sees existence before his eyes.

So can this vision be seen in the light, or in the darkness, will it be seen, and in the void, will there be seen, or in the confined space, and will be seen? In the end, how does your nature exist? ” The Buddha is really a great compassion. He challenged those who kept "hard heads" - talking back and forth - and with endless compassion - and he still explained to Ananda. Perhaps in this case the Buddha was too pampered Ananda.

Ananda is the dear cousin of Buddha, Ananda has a habit of saying and doing what he likes. Ananda is like my disciples nowadays who do not fear their teachers. they dare to say everything - even in front of their master. When I was in Hong Kong, my disciples did not dare to open their mouths when they were around me. They are scared of me. The American disciples are not afraid of him. And I don't want to scare you. So now it's "good". "OK ?!"

Kinh văn:  Ananda, if there is any, there should be no darkness. If it is hidden, it should be hidden . If it is even because of empty space, it is the same as light and dark.

Phonetic:  Ananda! Weak human possession, Falcon any comments. As multiplying possessed, unawareness. As Thi Nai Chi, cause no rules, allied.

Vietnamese translation: Ananda, if there were people in the bright place, it would not have seen the dark. If there were people in the dark place, they could not see the light. So until the person in the void, where the chamber is blocked, as well as light and dark.

Lecturing, "Ananda, you should know that Tathagata has explained this same doctrine many times, Nay Tathagata will explain again to you. Ananda, if he had light in the light - if he said that nature sees existence due to the light - he should not see darkness. When it was dark, he could not see it. If there were people in the dark place, they could not see the light. If he said, 'Ah! not nature because it is because there is light, but because it is dark. Tanh see there is due to the dark. ' Then in the morning, his seeing nature must disappear.

What happened? He leaned in to see it; Now that night has disappeared, so his nature also disappeared. The same argument applies to other cases. So until the person in the void, where the chamber is blocked, as well as light and dark. If thanks to nowhere, nature is visible, where there is a barrier, the nature must be gone.

If thanks to the sealed chamber that has nature to see, then where there is emptiness, the nature must be gone. But that is not the way for you. When you see it in the morning, you can still see it at night, where you can see it, in places where you can see it. Why do you have the opinion that nature is dependent on conditions? "

Kinh văn:  Thirdly Ananda, this in turn could see the edge out there to see, margin dark there is to see. Margin plenty to see, margin plugs have to see.

Phonetic:  The A-nan Submission, try antagonistic antagonist, charm smart comments, predisposed charm comments. Duyen does not have bias, is it a good man?

Vietnamese Translation: Again Ananda, this view has grace in the light that have seen, or coast in the dark that have seen? Dependent place where nothing can be found, or where can the coast be blocked?

Lecturing: “Tathagata previously talked about cause, now Tathagata will ask him about predestination. Tathagata will explain a little more clearly for him. " Do you see how compassionate Tathagata?

He saw that Ananda was still standing with two eyes looking at him, Ananda still did not understand, so Tathagata explained one more time. "Ananda again, is this the condition of light that you have seen, or of the darkness, that you saw? Does seeing depend on light or on darkness? Dependent place where nothing can be found, or where can the coast be blocked? Is it because of the predestined place of emptiness that has nature to see or due to the predestined nature of the chamber where there is nature to see?

Kinh văn:  Ananda, if the fate is empty, you should not see it. If there is a marginal plug, it should not be empty. If so and even edge out edge of the dark, with the empty plug.

Phonetic:  Ananda! No grace, no respect for the comments. Disadvantages of grace, but not any comments. As Thi Nai Chi, charming charm predestined, agreed not to rule.

Vietnamese translation: Ananda, if predestined place where there is nowhere, could not see where the fill; If the coast where the fill is, there shouldn't be nothingness. So until the coast in the morning, the coast in the dark, as well as nowhere and fill.

Preaching: Ananda, if predestined in the void where there is - if thanks to nowhere, there is nature to see, then there should be no fill. The moral here is the same as explained above. But because of the compassion of Tathagata that He explained in great detail, not afraid to trouble. If the coast where the fill has - if thanks to the fill that has nature to see, there should be no void. So until the coast in the morning, the coast in the dark, as well as nowhere and fill. The theory of nature seeing exists due to conditions in light or dark conditions is the same as the theory of nature that sees existence due to conditions in vain or in places of fill. "

Kinh văn:  when fine-known case not due to non-sleep Miao next edge . It's not natural.

Phonetic:  Contemplating as visual, magic sense smart, non-charming. Unnatural heron

Vietnamese translation: Must know nature see clearly this miracle is not causal, not natural, not natural

Lecture : Now Buddha is once again stirring Ananda from his delusion. Must know - don't keep fooling around! Tanh see lucid this miracle, nature see, is not the cause. It is not causal, and it is not natural. Do you understand now?

Kinh văn:  Not unnatural. Nothing is wrong, nothing is wrong.

Phonetic:  Unnatural. Non-real non-non, non-non-market.

Vietnamese translation: It is not unnatural, there is nothing right (phi) and neither (non-phi), no right (vision) and not (non-market).

Preaching: It is the transcendence of all treatment, all comparisons, all natural attachments. "It's not unnatural." Now it is impossible to say with certainty that nature sees arising naturally. Twice of negation means that even neither nature nor always. "There is no such thing as (phi) and not (non-phi)." There is no negation and there is no negation. There is no such thing is not, and there is no nothing is not. There is no right (vision) and not (non-market).

Nothing is right or wrong. You should not use distraction to measure discrimination. Once you think about right (vision) and not (non-market), you have lost the moral sense of seeing. So what is it?

Kinh văn: It is away from all aspects  , that is, all methods.

Phonetic:  Ly necessarily general, necessarily French.

Vietnamese translation: Leaving all generals, that is all dharma.

Lecture: If you are far from everything, everything is a true Dharma. Do not use the practice on vanity of the dharma. Leave all generals, that is all dharma. If you can get away from everything that is hopeless, then it is your true nature, that is the true, wonderful dharma. What are these corrupt generals? It is the manifestation of delusion. Away from all delusions that is magic like truth. If you do not separate yourself from all things delusion, then it is impossible to enter the same magic method as.

Kinh văn:  Ru Jinyun is so attentive. They are distinguished according to the name of the drama in the world. As summarized in the palm friction virtual space. Only self-help. Virtual space with Ru-yun Executive catch.

Phonetic :  Nhuy kim van ha, u Trung lo. Of all the world, commenting on the famous general and the prime minister is distinguished. As of attorney general, full of nothingness. Only self-help. Nowhere is the galaxy, depending on the acceptability.

Vietnamese translation: Now why are you in a place where you lose your mind and receive world-famous generals who argue and expect to distinguish? As grabbing hands capture nowhere only more hard, nowhere to do he caught?

Lecture: The Blessed One continues to speak to Ananda: Now, why are you still in there getting the wrong generals who discuss the world and expect to distinguish? Why is he still in delusion and using discriminating consciousness? Why are you still relying on delusions that use practice? The worldly theory of nature and conditions are fallacies. Being sharp and arguing about unrealistic things. He used the terminology and the characteristic of reasoning to distinguish with the magic of Tathagata, to distinguish with the great magic of Thu Lang Nghiem. Why did he do that?

As grabbed hands capture nowhere. Using the mind of delusion, using the discriminative consciousness to measure the great Abhidharma, Thu Lang Nghiem, is the same as using the hand to grasp the void. How can he hold nowhere? You should ask the child to see if he can catch the damage Even the child said it was impossible to grasp nowhere. What he is doing now is grasping nothingness. Just like before, Zen Master Dang An Phong said: "First catch the emptiness, then catch this Dang An Phong."

He said that to a ghost who wanted to arrest him. Before letting the ghost catch, Su argued with it. The monk said, "Can I wait a minute? We have a little bit of unfinished work. When it's done, I'll follow you to meet Pluto. ” Who is Dang An Phong? A Zen master has very high concentration. When he was in samadhi, the devil couldn't see him, but he could see the devil when he was leaving. At that time the impermanent devil visited him. What is Impermanence?

When you are about to die, the impermanent devil is a companion who takes you to see Pluto. The companion came to arrest Dang An Phong and said, "Your life is over." Go see Pluto with me. ” Then he handcuffed him with iron chains Dang An Phong. Dang An Phong said to the devil: "Hey man, don't be so rude. I still have an unfinished business, so when I finish I will go with you. ” Demons thinking, you try to resist Pluto. Alright, it's okay if it's a little polite to you. So the devil said, "What have you done yet?"

Dang An Phong immediately meditated and sat in the lotus position, right then he went into meditation. The one that he entered was the General Tam samji. Before entering the monk, he said, "Go and catch nothing, and then take this Anonymous Dang." The monk said to the impermanent devil: "If you catch nowhere, then come back here and take me to meet Pluto." Once he has entered samadhi, the impermanent devil has no way of arresting him. So you must know that concentration is extremely important. Concentration means that there is no turning around. In the previous Sutra, it was said: "If the object is transferred, that is Tathagata." Practicing achieving concentration is the same.

I will explain this teaching to you that it is true and not a joke. If he is in the right position, then when he sees a woman, no matter how beautiful she is, he can control his mind. He did not nail the desire. That is concentration. If the moment you see a woman you become wobbly and feel like there's a hand on your throat, there's no concentration. You can reverse the subject in the sentence, which is similar to when women meet men.

You have to remain in a state of motionlessness, and if you can keep yourself from turning around by desire, then you have the concentration. That was only the first step. The first step is to attain the power not to be rotated by desire, so seeing is synonymous with not seeing. You confront the situation without minding. You taste it and still don't move. That is concentration. How much you can measure your concentration.

For example, if you keep the unmoving mind and mind without desiring male and female desires in your mind, then you have a little bit of concentration. Further, if you can keep without any problems when you go with your girlfriend, that is true meticulous. But this elaboration cannot be easily achieved. If you achieve that concentration, it means that you have the ability to practice and attain an indestructible diamond body. If you lack that concentration, what to do? To never be satisfied with this limited situation, then say: “I don't need that force so much. I do not need to practice.

I give up. ” It is in vain. You just take failure. The less concentration you have, the more you have to practice. For example, 'I meditate and it hurts. The more I hurt, the more I wanted to meditate. I have to try to do the hard things myself. ' That is concentration. Only more hard work. The Buddha told Ananda that he used his mind to invent arguments about seeing nature as well as trying to grasp the void. What he did was all useless labor.

He exhausted himself and exhausted his vitality. He wasted his strength. After all, if he continued to grope nowhere with his own hand, would his hand avoid being tired? Eventually, his hands will ache and will begin to turn from a painful state to a burnout. He struggled to capture nowhere but could not grasp nowhere. He caught and got nothing.

He caught again and did not get anything. It is like having nothing to do and finding something to do. And that is how Ananda is doing. Ananda had nothing to do. Perhaps it was the case of a monk who did not know what to do and started shooting in vain. Nowhere how could he catch?

How can nowhere for him to grasp? Void basically capital is nowhere. How did he catch it? If it had something for him to grasp, it was not vanity. It had to be an object before he could catch it. For example, this cup: because it is a cup, I can take it. If the cup was not there, it was impossible to grab and hold it up and down, and there would be no problem.

So the Buddha likened Ananda, an elaborate practitioner who practiced with the mind of discernment, from those who captured the emptiness. This morality is the same. You only increase the fatigue, there is no benefit to the mind at all.

Kinh văn:  Ananda White Buddha, world respect. Required by non Miaojue non- edge . He Zunyun and Picchu. There are four kinds of fate to declare sex. The so-called because of empty because of the mind because of the heart. What is Yi Yunhe.

Phon:  A-nan white Buddha language: World Religion! All magic awareness, non-predestined. World Religion, often data Bhikkhu-stilts. Tanh Tanh doctrine, the four coast conditions. The position does not multiply, multiply the mind, the label. Literary meaning ha ha?

Vietnamese translation: Ananda white Buddha: "White Buddha! If this miraculous awareness is not causal or causal, why does the Blessed One usually teach the Bhikkhu khưu: the nature of seeing all four conditions, that is, the cause of nothingness, the cause of the light, the cause of the mind, and multiply in the eyes. What does that mean? ”

Lecture: Did you say that Ananda had more or less offended? Ananda was disrespectful to his teacher. The rough Ananda wanted to argue openly with Buddha. It's like fighting a game of chess no less. Ananda Bach Buddha: "White Buddha! If this miraculous awareness is not causal or causal, why does the Buddha usually teach the Bhikkhu khưu: nature to see all four conditions?

Ananda borrowed the teachings of the Buddha. "Tathagata himself taught this, not I said. Tathagata has said about nature so see. " Listen to what Ananda said! Ananda was rebelling against Buddha. Ananda wriggled from side to side many times and could not say anything right - at that time Ananda might not have listened to the lecture. "I will hear from the Buddha."

So Ananda said, "White World Religion, He used to say that nature must have all four conditions, why does Religion say that nature is not predestined?" Perhaps An's secret must be as big as the whole sky to dare to argue with Buddha like that. What are the four conditions?

"Meaning in the void, the bright place, the mind, and the eyes." What does that mean? How does the religion explain this meaning? Previously, the Buddha said that based on these four conditions, the Buddha said otherwise. Why did the Blessed One do that? Is it possible for Buddha to say things that need not be considered in advance? Buddha never lied.

Why did the Blessed One say that before and say something else now? You can see that the conference of disciples like Ananda is really difficult. Fortunately Buddha is Buddha. If I were in that conference, I would have no way to explain to Ananda.

Kinh văn:  Buddhism. Ananda, I said that the world's causes and conditions are not the first meaning.

Phonetic:  Buddha language Ananda: The theory of the world, the causes of grace, non-first meaning.

Vietnamese translation: Buddha told Ananda: "Tathagata said the predestined generals in the world, are not the first meaning."

Lecture: A-nan's ability to argue is so good that An-nan can persuade Buddha. The Buddha told Ananda: "Tathagata says the predestined generals in the world, are not the first meaning."

That is not the fundamental doctrine. What Tathagata said at that time was the rule of law and the means. He should not think that what the Tathagata said at that time was the true Dharma. At that time, it was as if the Tathagata comforted children by saying that you should be docile, not so stubborn. “When you grow up, you will be an official. You will do many important things. ”

That is the rule of law, the method of the means. Heard it, as if it was not the Buddha that was rejected by Ananda, right? In the Sutta-Duy-ma-vajra, Van-enemy-professor-benefit Bo-slaps asked Lay-ma-ma-ma, "What is the first meaning?"

Do you know how layman Duy-ma-ma answers? Can you guess? If anyone knows, then that person is Duy-ma-reincarnation. Does anyone of you know what the first means? Anyone who has read the Sutta Duy-ma-ma knows. But if I say, you should not go around posing in a way that looks like an understanding to all people, imitating the style of the Unforthgoing Unforgettable One, because you have not reached the realm like Him. Don't be like people who make mistakes when they pretend to know really unknown things. Duy-ma-naj closed his eyes and shut his mouth shut.

He did not say a word. Bodhisattva Van-enemies-professor-profit said: "Oh! He understood. " That's the way He answers. But you shouldn't do that where you go and if someone asks about the First Meaning. That is not acceptable. It is good to understand and realize the meaning, but you should not walk around acting naive, as if you are like Duy-ma-ma.

That is not allowed. Just like when reading the Dharma Sutra, the sutta has many meanings, some people have become 'heads of meditation' when they have finished reading these meanings. If you are an honest person who understands morality, it is very good, but it is not good when you just like 'meditation head.' I repeat because this is very important. What is "The joke in Zen? ”

Someone put up a finger or fist or something like that. That you definitely should not do. What happened? Because you have not reached that realm yet, you are not enlightened, so you cannot do such things. The person who performs these gestures is the enlightened one. He is enlightened and he understands everything.

Recently I have met some people who are so confused that they act like a drunkard thinking that they have been enlightened. So I told him to explain about the Seven Founding propositions and the Continental Continent, he could not say even one thing. So what do you think he enlightened to? If he is enlightened, even if he cannot answer the question, at least explain the meaning. What happened? Because all the meanings flow from the mind.

If he is an enlightened person, his mind is completely lucid, and he will communicate all the morals, so even if he does not understand the details, it is possible to explain the principle. Enlightenment means so. So do not soak tea in cold water and drink the residue. Someone posted an ad that he was enlightened, completely shameless, completely shameless. That is not a Buddhist. They are useless.

Kinh văn:  Ananda, I asked Ru again. People in the world say I can see. Where does Yun Ming see, why does Cloud not see. Ananda said that the world is due to the sun and moon lights. Seeing all kinds of phases, seeing it by name. If there is no such three kinds of light, you can't see it.

Phonetic:  Ananda! Wu serves the world, the world, the ego theory: Van Ha fame, Van Ha any comments?

A-nan white Buddha language: The world people u, updated moon coronation. Ants strains the generals, list the micro-ant. Consumption to try, three strains of optical clarity, the ability to see.

Vietnamese translation: Ananda, Tathagata now asked him, the people in the world often said: "I see." How is called seeing? How is not seen? Ananda said, "White Buddha! The worldly man sees everything with the light of the sun, the moon, and the lamp; should be called seeing. Without these three types of light it would be impossible to see. ”

Preaching: The Buddha saw that Ananda was his dear cousin, so He was always considerate of Ananda. So, again, he said, "Ananda, Tathagata now asks you again." My uncle, Tathagata now asks, "People in the world often say: 'I can see.' Everyone says they can see it. The text does not say Buddha said that he saw.

It is every person who speaks for himself. How is called seeing? What is seeing? How is not seen? Tell Tathagata what it means. Now Ananda heard the Buddha was convinced. Seeing himself as the winner, so he did not stop to think, but immediately spoke.

Ananda said, "White Buddha! The worldly people can see all things through the sunlight, the moon, and the lights. Should be called seeing. Without these three types of light it would be impossible to see. ”

Kinh văn:  Ananda, if it is unknown, it is unknown . There should be no darkness. If you must see the dark but the ignorance, the cloud will not see.

Phonetic:  Buddha language Ananda: Weak ignorance of the time, the list of fake comments. Ying any comments. Consistency all possessed, tried ignorance, van Ha invisible.

Vietnamese translation: Ananda, if there was no light called no see, it would not have seen the dark. If it is really dark just because there is no light, why is it called seeing?

Lecture : Regardless of when Ananda says something, Ananda contradicts himself, as is said above. Ananda went against his own argument. As Ananda said, without these three lightings, there would be no seeing. Buddha did not acknowledge the main point of Ananda. "He said there was no seeing. Now Tathagata will ask him. Ananda, if there was no light, he could not see darkness.

Didn't you say that without the emitting light of the three suns, moons, and lights, you could not see it? In fact, this teaching has already been explained, but feared that A-nan's vast listening skills would not last long, so the Buddha preached to Ananda again. “If he said he could not see without light, he would not have seen darkness either. When teaching the previous text, Tathagata asked Ananda what the blind saw, and Ananda answered that the blind saw 'darkness.' This is the same. Seeing it is also called seeing darkness. ” If it is really dark just because there is no light, why is it called seeing?

He could not refute this argument because it was verified that he himself saw darkness, simply because there was no light. So he could not say that there is no seeing. It is absolutely right to say that there is no light, not that there is no seeing. Ananda again fell into another difficulty.

Kinh văn:  Ananda, if you don’t see the light in the dark, it’s called missing. Today in the Ming Dynasty, the dark phase is not seen , and the name is still missing. If the two are unknown, they are unknown.

Phonetic:  Ananda! Consistent at the time, any comments, trying, any comments list. Kim at the time, any comments and comments, complete comments.

Vietnamese translation: Ananda, when it is dark, cannot see light, but it is called invisible; so in the morning, there is no dark, should be called unseen.

Preaching: Ananda, when it was dark, could not see the light, but called it invisible - In the dark he could not see the light. And he supposed that he couldn't see anything. So in the morning - now he is in the morning, when there are lights, the sun, the moon - and he doesn't see darkness, which should be called invisible. When there was light, darkness disappeared, he no longer saw darkness. Because of your argument, there should be no view in either case. ” Both cases have been explained, morning and evening, both have no good view? Talk fast. Is that what you mean?

Kinh văn:  If you have two phases, you will win each other. Non-judgment is temporarily absent. If so then understand two club name see. Why not see the cloud.

Phonetic:  As the Second Prime Minister, the list of comments and comments. Subjection to the second general, self-proclaimed prime minister. African language before, like the temporary. As visual tri tri, the double vision. Van Ha any comments?

Vietnamese translation: If the two generals invade each other on their own, then their nature in there is not temporary. So surely in both cases are called seeing. Why is it called not seeing?

Lecture: You see the Buddha is very good at debating, and now you will probably win the debates, no matter who you argue with. If the dark and bright generals invade each other: the two generals are light and the night is fighting with each other. Am claiming that it is a view, then in the evening vying for it is the view. Ananda, he said both are not views.

What is really the true nature? His nature in it is not temporary. The continuity of light and dark has no effect on the ability to see the nature of seeing. It is certain that your awareness is neither rising nor falling, neither arising nor dying. It is not that nature sees you temporarily disappear. So surely in both cases are called seeing.

You see the light, and you see the darkness, can't say that every one is not seeing. Why is it called not seeing? Because there is nature to see in both cases. Why do you say there is no seeing? Talk fast! Buddha asked at a deeper level. Talk fast!

Kinh văn: That's  why Ananda, you should know it now. Seeing what is right is right when seeing it. When seeing darkness, seeing is not dark. When seeing the empty, seeing is not empty. See the right and wrong when you see the plug.

Phonetic:  The ancient Ananda, like kim tri tri.

Ants spend time, ants don't show.

Ants spend time, non-vision comments.

Ants do not spend time, ants do not market.

Kien spend time, non-market rules.

Vietnamese translation: So A-nan! Now you have to know, when you see the light, the seeing is not bright, when you see the darkness, the seeing is not dark, when you see nothing, then the seeing is not vanity, when you see the little bit, the seeing is not containment.

Preaching: Therefore, Ananda! Due to the justified explanation, now he must know, when he sees the light, the seeing is not bright. When he sees the light, then his vision is certainly not bright, his seeing nature is certainly not bright, certainly his seeing is not through light; his nature is completely unscathed by that scene. When seeing darkness, seeing is not dark, when seeing darkness, your view is certainly not darkness. Your view has not changed. It is like seeing when seeing light; The view is homogeneous, there is no difference.

When seeing nothingness, seeing is not void. When you see nothingness, your view is definitely not rotated by nothingness. That seeing does not run after nothing. When you see a chamber, the view is not a bit.

When you see a blocked area, make sure your view does not follow. Nature cannot be transformed according to the external situation. Tanh saw not being moved by the outside. That is the nature that sees your unending immortality.

Kinh văn: Four- rights  achievement. Ru Fu should know. Seeing is right and wrong when seeing. Seeing is still far from seeing. Yun Hefu said that karma is natural and harmonious.

Phonetic:  Four meanings of accomplishments, as for the application. Ants spend time, ants have no vision. Ants due to ants, ants incapacitated. Van Ha convinced, natural predestined, counter-minister.

Vietnamese translation: Four meanings have been achieved. He should know again when he sees (knows) being seen, then the nature of seeing is not the (being) seen. Nature sees far beyond seeing and seeing can not catch the nature to see. How do you say natural predestination and harmony in general?

Lecture: The four meanings of accomplishment. That is the meaning of 4 previously taught, that is, the four conditions to attain enlightenment nature. Now he realized that the nature of seeing doesn't depend on four aspects: light, dark, nothing, nothing. He should know again when he sees (knows) being seen, then the nature of seeing is not the (being) seen.

Here the first word is the true nature (true view), which is our true sense. The second word is Tanh see (ants), although it is also called nature to see, but it is still a bit of frustration. The first word is the nature that sees purity. That is the true nature.

The second word also entangled a little bit disappointed. So when the true nature sees nature seeing delusion, then the nature of seeing is no longer the nature of seeing. The true nature of your being must be separate from all other nature. Tanh see right not stick a body at all. There is no physical nature. So say: Nature to see is not to see. There is no view to achieve. Because there is nothing in the past, you cannot give a name to any name. This is the place: "Away from the talking general, the language minister." Should to say:

Pediatric linguistics from cremation,
Pediatric lustful mind.

The mouth wants to speak but the words are gone. The mind wants to be predestined, but the mindfulness of all thoughts is gone. The mind wants to speculate but there is no way to arise. This is a separation from the speech - you have no way to put it into words - and away from the written language. It is no longer expressed in any form of writing.

The language that leads the
mind of the mind of the mind ceases

The expression in the language was ceased. The mind does not start up thoughts; This means that the moment of predestination is no more. To this realm is called nature to see is not to see. This doctrine is not easy to understand, However, if you are used to studying Buddhism, this is very easy to understand. Since ancient capital does not have a thing, why do you say that nature is due to predestined, or by nature? Nature sees far beyond seeing and seeing can not catch the nature to see.

Because your seeing nature is far different from the seeing, the seeing cannot catch that seeing nature. Originally without a thing, then what did you see? ” The unseen seeing means that the unrealistic view (hope) cannot see the true nature (truthfulness). What is it that your vision cannot see? It is your true nature (true view).

How do you say natural predestination and general harmony? Why do you still want to say Tanh see truth, absolute, his true intuition is predestined that I have said before? Why did you give that as an example? and why did he compare this teaching to the natural doctrine of the pagan? And why did he put the general in harmony by thinking that everyone mixed together in one harmony?

General harmony is like when chao-tze - a type of Chinese dumpling - disintegrates when boiling. You should not be confused. The Buddha told Ananda that when he talked about predestined dharma, it was meant for the primordial mind of the Buddha mind, for the Hinayana, meaning the righteous practice for Puritan and enlightenment, and also for pagan goods, to refute the theory of nature Now Tathagata teaches the Lankavatara Sutta just to present the Great Lama.

This profound and profound meaning cannot be compared with predestined. Why are you still bringing the predestined relationship with the first meaning? Why are you still bringing the predestined relationship with the Great Bodhisattva Thu Lang Nghiem? As well as confusing brass with gold. He was too attached. You should not think so!

Kinh văn:  Ru waited to hear the inferiority and ignorance. There is no clear truth. I am now rulu philanthropy. Nowhere to be exhausted.

Phonetic :  Nhuyễn Thanh thanh, Hiep unconscious. Real power to communicate, pure net minister. Ngo Kim regret, good thinking. Prime packaging privileged, marvelous Bodhi road.

Vietnamese translation: You are a narrow-minded Chinese writer with no knowledge, no understanding of being pure and pure. Nay Tathagata told him to know the contemplation, should not be delayed on the path of enlightened enlightenment.

Lecture: Buddha Shakyamuni said: “You are the Chinese writer. You are Second-class goods, narrow knowledge. Your minds are shallow and small, your intellectuals are very low. You are completely insane. Hang Thanh all of you know how to benefit yourself but not benefit others. You only know yourself without appreciating the suffering of other beings.

You are the line 'Selfless Arhats.' 'Ignorance' is without true wisdom. The knowledge said here, however, is not the knowledge of ordinary people, but the true wisdom of Mahayana Buddhism. You do not have the true wisdom of Mahayana Buddhism. This is also related to the first meaning of the great magic of Thu Lang Nghiem. Hang Thanh you guys could not understand this, and did not really understand the pure minister.

"Communicating" means being aware. Now the minds of the men are heavy, the distinctions they create are too great, so they need to be aware of the essentials of Mahayana teachings, the Mahayana Dharma, which is pure generals. What is the true minister? The real general is formless. This is the first explanation. Which things are not real. All the dharma are born from real generals.

That is the meaning of General form, which means no form, and nothing is unreal. The third meaning is formless and nothing is not real. All the dharma are born from real generals. So "true minister" is the essence of things.

So do you want to find the true form, because it is the essence of the dharma? What does it look like? You cannot see it. It was as if it had been given the name "genuinely". As Lao Tzu said, "The Tao is capable and extraordinary." If you can talk about your religion, if you can explain it, then it is no longer a permanent religion.

"The famous name is an extraordinary name." If you have a name to call out, it is no longer an eternal name. Then he added: "Anonymous heaven and earth. Great name of all things. ” So is the philosophy of Lao Tzu. What I present today is to make it easier for you to understand the doctrine you are studying. It is true that the vacuum and also the magic. Do you think the vacuum is nowhere? Not. Because in the vacuum of magic origin.

Friendship is certainly not a (ordinary) existence. Vacuum is not nothing, and magic does not always exist. Because it is not actually there, it is called miraculous property. Truly the same ethical truth. If you can achieve this meaning, be able to understand all the small things, then you can get through all the things. What is your identity like?

Nature is like nothingness. You say there is nothing in the nothing? There are many things in vain, but you cannot see. The existence in nothingness is called miraculous existence. General not in vain is not vacuum. Because vacuum is not not, so called magic property. Because magic does not exist, so called vacuum. Two names are just one. However, when you look deeply, you will see that one does not exist either.

Give it a name as well as attach another head. You say, "This is a vacuum, this is a miraculous possession, this is a true form." That adds to your attachment of attachment. Because the true nature of dharma s does not have anything at all. When sweeping all the law, that is, away from the generals. As the previous sutta said: "Ly necessarily minister, ie necessarily France." Leaving all worldly generals is Dharma. But many people cannot separate themselves from worldly generals.

And because they could not separate themselves from the generals of this world, they could not enter into the dharma. "I can separate from the generals." You say. "I am not attached to anything." Are you not attached to anything good? Like there will be an earthquake later, are you scared? I believe there are very few people confused when the earthquake comes.

Just because we don't want to leave the generals. If we can get away from the generals, even if Mount Tai collapses before our eyes, you won't move. The person who has transferred the object then is not afraid when encountering something. If you are not afraid, then there is no realm. How can those realms still exist? How can there be any other ghosts?

How can he come to disturb your concentration anymore? Just because you waver, a ghost can sneak right in. If you don't waver, no ghost can find a way to get in your way. There is no mantra that it recites to move you.

You will say, "So why did Magdalene recite the mantra to fascinate Ananda like in the Shurangama Sutra?" Just because Ananda has no concentration. If A-nan has the concentration, if An-nan has the great concentration of Mausoleum of the Surangama, then perhaps there is no need for the Buddha to say the Shurangama Sutra or the Mausoleum of the Mausoleum of Surangama; you and I now probably don't need to hear or study the Sutra Pitaka.

So that is predestined. But if anyone was in concentration, no matter which realm arose, they would not waver. "Now Tathagata told him. Tathagata will teach him only. Must know how to contemplate. " "Contemplating" does not mean the kind of ordinary thinking that Ananda had used and presented before. The words are the same, but their meanings are different from time to time. "Contemplating", this means that A-nan should use the true mind to contemplate thoroughly. Is not to bring consciousness to distinguish.

"Should not be delayed on the path of enlightened enlightenment. Do not be lazy and fervent. Do not be superficial or rough. Do not be vicious on the path of enlightened enlightenment. He should be impressed, as attentive, attentive and especially aware that this is the path to miraculous enlightenment. That is the Shurangama Magical concentration. If you have the Shurangama Magical Mention, then you can walk the path leading to the miraculous enlightenment, that is, the Buddha. "

Buddhas are called Enlightenment, and Bodhisattvas are called Equal senses; Bodhisattva also has the capacity to attain the Noble Truth. There are fifty-five states from Thanh Van, Bo-slapped straight to the results of the Noble. Fifty-five stages will be explained in the following section of Scripture.

Kinh văn:  Ananda White Buddha, world respect. For example, Buddha Shizun is my class. Declaring karma and nature. Harmony and disharmony. The heart is still open. Now it is even more smelling, seeing what is different, and increasing the amount of confusion.

Phon:  A-nan white Buddha language: World Religion! Like Buddha World Religion, the ego is a senior. Doctrine and conditions, natural data. Chu harmony minister, data dissonance. The mind is opened by the teacher. Pediatric wing metal, ant comments are ants, weight gain love.

Vietnamese translation: Ananda white Buddha: "White Buddha! As Buddha said, because we spoke about predestined relationships, nature and generals in harmony and dissonance, in our hearts we still don't know, but now we can hear what is not seeing, the more we more confusion. ”

Lecture: Ananda white Buddha: "White Buddha! Like Buddha World Religion because we preach. Dear Lord Buddha, you have explained for our predestined relationships, nature and generals, for us, the Shravakas and Pratyekabuddha, and the generals, in harmony and dissonance - phenomena that are not harmonious and united with together. In our minds is still unknown. Dear Buddha, after listening to the explanation, we still have not enlightened. We still don't get it.

Our minds are still not enlightened. Now that I can hear what is not seeing, I become more and more confused. ” Ananda questioned Buddha again. Ananda said that the expression of the doctrine has increased his obscurity and confusion in his mind. Ananda, like those who had heard the Sutta of the Surangama Sutra many times, still said, "What is this paragraph saying?" I did not understand at all. I have listened to the lecture for a few days now, the more I hear it becomes blurry. ”

Kinh văn:  Fu Yuan Hongci Shi Dahuimu. Show me that I feel clear. Work is a word, sad tears and top gifts, bearing the decree.

Phonetic:  Easter aspiration activities, from the great intellectual property. Declaring ego, enlightened mind. Authors marketing language, compassionate ceremony, admit Holy life only.

Vietnamese translation: Bowing to the Blessed One to expand mercy, to give the eyes of great wisdom, to teach us how to enlighten the mind of enlightenment and purity. After saying this, Ananda sadly cried and bowed, obeyed.

Lecture: Bowing to the Exalted One, extending compassion. I knelt before the Blessed One and hoped that He would broaden the compassion that bestows the eyes of wisdom. Give us Buddha longan. Teach us how to enlighten our mind to be clear and pure. Bach Duc The Ton, bowing to Him to explain the mind of enlightenment with a pure nature to the Second Vehicle, Thanh Van, and our Pratyekabuddha.

Saying that– until this time, Ananda was truly confused. So when you finish speaking, do you know what Ananda was like? Ananda sadly cried and bowed. Ananda cried. Ananda used the skill of a child to stand and cry in front of the Buddha, and Ananda cried with his head bowed and bowed like a child whose milk was taken away, so he cried and watched his mother ask for milk. . The request to listen to the dharma is like asking to drink milk. Well received holy only. Ananda waited on Shakyamuni Buddha to give him some dharma to satisfy his thirst and relieve his confused mind.

Kinh văn:  Shishi respected, pity Ananda and the public. Willing to act as Da Tuo Luo Ni, Zhu San Moti's way of practicing.

Phonetic:  In the Exalted period, A-nan conspiracy, access to the mass. General sexual performance, great Da-la-ni, Chu tam ma topic, magic austerities.

Vietnamese translation: At that time, the Lord had mercy on Ananda and the masses, who wanted to teach the great dharma master, the path of miraculous tam-ma-topic.

Lecture: Ananda wept and pleaded with the Buddha to come. Buddha came out of the samadhi to explain to Ananda the doctrine of religious cultivation and the method of tam-ma-magic. At that time, The Lord mercifully Ananda. "At that time" was when Ananda was dying and thirsty and wanted milk to drink. It was when An's confusion was so high that Ananda tried to look for a solution. That's when Ananda cried and bowed down. Basically the Buddha already had a mind of great compassion, so when he saw An-nan crying and pleading, the Buddha arose a great-hearted mind again, and he expected to explain the teachings immediately to Ananda.

Because Ananda was the loving cousin of Buddha, it seems that the Buddha here expresses his special love and protection for Ananda. Along with the masses. However, the Buddha did it not just for Ananda, but for the benefit of many in the masses - He wanted to teach the great dharma master, the wonderful path of tam-ma-topic.

In Sanskrit, the word la-ni means mantra. There are many types of da-la-ni, including the mantra Thu Lang Nghiem and the Buddha's crown of worship. There are types of da-la-ni with a few words, like the mantra of self-enlightening. Sometimes use the word man-tra. Sometimes use the word la-ni. When using the word da-la-ni, it means "total maintenance." Means "General necessarily French, immeasurable maintenance."

All things are included in the investigation. Countless wonders all come from man-tra. Here is an explanation. I have another explanation. "Presiding" means to keep the three karmic actions, speech, and speech completely pure. Tam smuggled education, gender, life is maintained. Da-la-ni different from sub-la-ni. Small Da-la-ni is the small mantra, its function is not very large. What is saying here is great da-la-ni. "Tam-ma -ề" is samadhi. Ananda wanted to practice the great method of mastering the miraculous tam-ma-topic. Now Shakyamuni Buddha is about to preach the magic.

Kinh văn: He  told Ananda that although you remember it, you will hear more. Yu Shemo took a close look at him, and his heart was still gone. Ru Jin listens to it, and I present it separately for Ru Jin.

Phonetic:  Buddha A-nan: Nhuy tuy Cuong ky, useful multi-liter. U remote ma tha, micro confidential projection, mind by willow. As for hearing metal, corn metal micro, discrimination.

Vietnamese translation: Bèn An-nan: "Although he remembered well, only useful for broad learning. As for the miraculous contemplation of the Dharma-ma-tha, his mind is still unknown. Now listen carefully, Tathagata will because you discriminate.

Teaching: Buddha raised the point. He foretold what would explain to Ananda. Then he said to Ananda, "Although you remember well, it is only useful for broad learning. His memory is very good, he learns very wide by applying that memory. What happened before his eyes is that he will never forget. But that memory only helped him in his study, in opening up wisdom through hearing.

"As for the marvelous contemplation of the Dharma meditation, his mind is still unknown." "Xa-ma-tha" is a Dharma of contemplating the secrets. But his mind is still not understood. He still hasn't realized it yet. Now he listened carefully, Tathagata will because he discerned discrimination. Now he must pay special attention to listening to the Tathagata because he preached point by point, one by one. Ananda, stop crying. Please be assured. Tathagata will teach him. Tathagata will explain to him immediately. Do not be sad."

Kinh văn: It  also allows all those who miss in the future to get bodhi.

Phonetic :  Heron future command, fake pirate owners, Bodhi plan results.

Vietnamese translation: It also helps smuggled goods in the future to witness the Bodhi fruit.

Lecture: "It will also help smuggled goods in the future." The "contraband goods of the future" include us who are sitting and studying in this conference. We are now the "future contraband goods" mentioned at that time. Everyone must undergo the process of "possession illegally" before being recognized as the fourth fruits of A-la-Han. "Smuggled" means things that are wrong.

For example, if someone likes to drink alcohol, he is called smuggling, if anyone likes to smoke, he is called pirated saddle, if anyone likes to eat well, he is called real smuggling, if any Anyone who likes to wear beautiful clothes is called illegal. If these examples were not clear, I would say otherwise. In general, whatever you like most is called contraband. You will have the idea: "I like to meditate the most, so it is called illegal meditation?"

That is different. Meditation helps you to look upward. When I say what you like best, it is what immerses you. If you like things that make you drowned, that's called piracy. Possession does not just mean things you've done in the past. If there is a thought that keeps stirring in your mind, you think that "I have made such a mistake, now I have changed, but I still think about it and want to repeat it." It is a pirated idea. So it was very intense. At that time you only know how to let the thoughts stir your mind, and you will be immersed. And if your mind is immobile, then you will be uplifted.

The first, second, and third fruits of A-la-Han are not called smuggled, when the fourth fruits of A-la-Han are then known as smuggled. Now the Buddha said to make everyone in the possession of illegal possession of the Bodhi fruit. How to witness the Bodhi fruit? You need to gain loads of contraband. If you still have possession, then you cannot expect to see the Bodhi fruit. Would you like to try? You have been a smuggler because you have tried it from beginningless time.

So do not continue to be confused anymore. Do not act as if you have never heard me preach, and then say, "Perhaps Master did not mention his wrong. There are so many people here, so Master is definitely talking about someone. My little mistake is not serious. I still love that habit and don't want to give it up. What happened? Because the teacher did not mention himself. Perhaps the teacher refers to someone else. "

But you should not do foolish things yourself, because you will lose the opportunity to become Buddha. From beginningless time to now, you have been drifting away to life and death in this realm, living and dying, dead and alive, wandering forever and not seeing the way back. This is crazy. Now that you have encountered the Dharma, you should quickly turn your head, be strong and awakened. Do not continue wandering but forget the way back.

Kinh văn:  Ananda, all beings reincarnate into the world. Seeing wrong by the two upside down. Business rotation occurs everywhere.

Phonetic:  Ananda! Necessary beings, samsara world. Due to crazy island, discrimination expectations. Contemporary origin, career rotation.

Vietnamese translation: Ananda, all sentient beings reincarnating in the world, is due to two kinds of crazy expectations of discrimination, right there, arising, right there, and the karma rotates.

Lecture: As soon as you finish reading this passage, you will be frightened immediately. You will be astounded. Ananda, all beings reincarnate in the world. The Buddha called Ananda and said, "All sentient beings in this world go about life and death, moving and dying. They spin like wheels, sometimes they are born in heaven, sometimes they go to hell. Sometimes they become astral, sometimes they become humans, sometimes they make animals, sometimes they make hungry ghosts.

The wheel spinning forever in the six paths of samsara without stopping is due to two types of crazy expectations. The wheel of samsara is rotated by two crazy things caused by the mind of discrimination and the wrong view. These wrong views come from karma and karma. Right there arises - anytime, anywhere, when these wrong views arise - then right there the karma rotates.

Anything considered false means that it is not true. What does "wrong view" mean? If we have true understanding, then the mainland mountains, houses, floors ... do not exist. "That's a manifestation of reality, so, since there used to be nothing in the past, where will I live?" - You will ask– Never mind! You still live in that house! "Whenever these wrong views arise, the cycle of birth and death will immediately follow the karma."

That means you receive the karmic retribution that corresponds to the contemplations you have created - both karma and karma. If you do good deeds and live morally, you will be born in heaven. If you commit a crime, you will be sent to hell. Whatever karma you've created, it will lead to a commensurate karma that you have to go through. In any place, even if you create a separate personal karma, you will suffer the corresponding result in samsara. Dharma is very wonderful.

Those who are in the Dharma may not yet be aware of the benefits of Dharma to them. Those who are not yet Buddhists will not find anything wrong without penetrating Buddhism. But in Buddhism, every single piece of good deed or every evil deed you create has karmic retribution, and that karmic retribution is never wrong even by a single feather. * * *

Buddhism is completely free and equal. Absolutely unbiased. Why say unbiased? Because all beings, from the hungry ghosts to the beings in hell, can become Buddhas if they cultivate their spiritual path. Even the worst people can become Buddhas. Even the most evil animals can become Buddhas. The pagans say that the wicked person is always evil and there is no way to save them.

But in the Ming dynasty, there was a tiger who prostrated to Master Lien Tri as a disciple and asked for his protection. Any Master Lien Tri goes wherever he goes. Nobody was afraid of Master Lien Tri, but when he saw the tiger's appearance, everyone kept away. They just saw the tiger's shadow and ran and shouted "Tiger comes!" and then seek refuge. The monks all have to beg for food. So was Professor Lien Tri. He also had to beg for food. When he has nothing to use, he tells his tiger disciples to beg for alms. You will ask, "But everyone is afraid of tigers, who dares to bring items to make offerings?"

You asked very right, but Master Lien Tri taught this tiger to be gentle and not harm people. So after a long time, everyone knows this tiger is a gentle tiger, no one is afraid of it anymore. Again, Great Master Lien Tri taught him that when he walked back into the village he had to turn his back and go, so at first people were not more afraid to see the tiger's tail than the head. Again, the disciples of Master Lien Tri acknowledged that their 'tiger dharma' had arrived.

The one who took refuge first sees the tiger as a 'tiger brother', the latter takes the tiger as a 'brother tiger'. When the tiger came, everyone sought to make offerings. This person offered $ 3, the other offered $ 5, the other offered $ 8, the other offered $ 10. After one round of alms round, teachers and students have just enough food to use for a year. So although tigers are very fierce, they also take refuge in and uphold the Triple Gem. It is not very evil, and in the future, it will become a Buddha.

This is an example of equality in Buddhism. Dharma is also very free. It is your right to do good and evil; No one can stop you. No one tells you to absolutely do good and not to do evil. I can only encourage you not to do evil, but if you stop doing evil, I will not be able to make a separate prison to imprison my students who do not listen to their teachings. There is no such rule in Buddhism. There is no story of sending people to prison to make them change their xinxing.

Kinh văn:  See you again. The sentient beings don't think badly. All sentient beings share the same opinion.

Phon:  Van Ha Hai Kien? Most fake beings, special career expectations. False beings, co-workers expect comments.

Vietnamese translation: What are the two expectations? One is the special career of sentient beings. The other is the expectation of sentient beings.

Lecture: The two above-mentioned expectations cause all sentient beings to drift around in samsara. Born and die, die and reborn. Life and death without interruption. The cycle of birth and death never ends completely. Because of this expectation sends people to drift around in life and death. What are the two expectations? One is the special career of sentient beings.

Can call comments due to the karma of each sentient being and expectation of the same division is also called the idea of ​​karma. Karma is what makes you different from everyone else. It is your own karma, not like the karma of others. "Disappointing karma," means that you have your own conception and way of behaving, so the karma you create is also unique to you.

Special career expectations of people make them "haughty eccentric". That means they find themselves unlike other people. They always find themselves different than ordinary people. And the karma they create is also very special. What happened? Because everyone wants to be "the first". Everyone wants to be first. Because everyone's karma is different.

This is also an expectation. Expressions of eccentric arrogance are examples for ants. It is also the manifestation of delusion, disappointment, and wrong conduct. The karma that comes is created out of delusion - the delusion of having an ego. The higher the better. Man assigns himself a special form, and his own karma results from that. The other is the expectation of sentient beings.

Synonym is what is like everyone else. Also known as "karma," including phenomena such as natural disasters, drought, hunger, and wars. In the evening, an earthquake caused countless deaths, hundreds of thousands, or even millions of millions of deaths at a time. That is "karma." "Companion expected comments" is expected to create this kind of karma

Because sentient beings deludedly viewed things as themselves and took the enemy into children, creating the Expectation of Anticipation, that is, creating karma. That is the expectation created from delusion. "Ants" here does not necessarily mean 'seeing', but rather views, concepts. The common perception of many people, the views of all people are the same. The sentiments of sentient beings create this karma. And so they suffered a false retribution. Should say start the idea, create expectations, and be subject to retribution. In the past, they didn't understand it, that's how they created karma.

Once you have created the karma, you must bear karma. I will tell you about the karmic retribution. In China in the 33rd National Population (1944), Henan Province experienced a drought. Not only does it not rain, but there are also groups of locusts. Every time it came, the sky became dark. Each grasshopper is about 3-4 inches long. It flew in the sky, did nothing, ate only plants in the field. It dives down and eats away young shoots, no matter what type of tree is growing. Grasshoppers are fierce. It came to the flock, covering the whole sky, the sky and sky became dark.

Only a net catch butterflies, with a light catch, people caught a lot of grasshoppers. They brought home to eat, because at that time there was no food at all, they had to eat grasshoppers. Grasshoppers damage crops, so people eat them. For the most part, the Buddha's eyes are more open to children, at that time, many children found that there were too many grasshoppers in the sky. They saw an old man in the air with gray hair, his mouth spraying locusts.

It is unknown how to calculate how many grasshoppers hit the ground once he erupted. Thicker than the heel — not only in one place but within a few hundred miles of the radius. Did you not consider this event strange? This is really an example for karma, for the idea of ​​the same. They made the locusts take home to cook, but when they were put on the table to eat, they turned into human feces. Grasshoppers turned into human feces.

He did not wait until he finished eating to turn into feces. Not strange or what? No matter how hungry people are, they cannot eat their own faeces. Their karma like that. Terrible like that. How is it not due to expectations? People fled from Ha Nam to Trang An, the capital to the West, about 800 miles. Every day the number of starving people on the road cannot be counted. When people die of hunger, the more hungry they laugh. They died laughing on the road. So I said there was nothing bad about starving to death.

That's what happened in China in the 33rd Nationalist year. Not just one person, but many people told me about it. I did not witness it alone, there were many wizards who witnessed and recounted them, who were present during that time and suffered from great famine. I didn't ask if you guys would eat grasshoppers at the time, so now don't ask me what to do.

Kinh văn:  What's Yun's name Bieye Zhiyao. Ananru has red eyes in the world and sees the lights at night. Do not overlap the five colors of the round shadow.

Phon Phon: Van Ha. Ananda! Such as the worldly people, the right of the hall, the ant coronation. Special owner photo, iridescent messages.

Vietnamese translation: What is called special career expectations? Ananda, like the worldly sufferer with anchoring eyes, looked at the lights at night and saw around them a circle of five colors.

Lecture: In the above section, I have explained in general the concept of expected karma and the expectation. Now the Buddha is about to explain the details of karma in details. "What is called karma career comments? Ananda, like the worldly people, like all the people in the world, suffers from eye disease. That is, a red film arises and covers the iris of the eye, so at night the lights look bright, but there are many layers of colored circles around the lamp.

Karma makes people especially different from those around them. Because the type of people in the example of the Buddha wanted to show their eccentric arrogance, they received karmic retribution unlike those around them. His eyes were sick, so when he saw the lamp, the light changed, and emitted halos. The lights are surrounded by a circle of five colors - yellow, red, blue, white, black - the colors are beautiful. "Duplex-multi-layer" means not only five colors, but thousands of purple, thousands of reds, colors you've never seen before.

Do you think those colors and iridescent circles are real or fake? For example, there is no problem with everyone's eyes, but people create problems. What's the problem? They see it unclear. They develop comments ants. They looked at the wall and saw it turned into a multitude of colors - saw five colors then turned white. How do I know that? I once met someone who probably used LSD or some other unknown drug, but he kept staring at the wall and laughed out loudly. I asked him, "Why are you laughing like that?"

"Look!" He replied. “Countless colors! Oh! very beautiful colors! " Now you know that he is the same as the one who had been blinded?

Basically his eyes were not mistaken, he had been using drugs or drugs so he was so insane that when he looked at the wall he saw it writhed in countless colors. But he sees a different kind of color. Anyone who does not take this medication will assume he is dreaming and chattering. His eyes are not inherently ill, he himself is causing this problem. Now Buddha explained this question in more detail.

Kinh văn: Yu Yiyun  Ho, the night lights are round. For the color of the lamp, for the moment.

Phonetic : Any  ideas? Try Ming Ming, Department of optical staff. Vi post colors, micro reviews.

Vietnamese translation: What do you mean? This night light appears a halo, is it the color of the lamp or the color of seeing?

Lecture : What do you mean? What is your opinion on this issue? This night light appears a halo, is it the color of the lamp or the color of seeing? What is the light emitted around the lamp? In each of the five colors, does the color come from the lamp or from the seeing? Ananda, speak quickly!

Kinh văn:  Ananda, if the color of the lamp is different , it's not uncommon. And this circle of shadows only views. If you see something, see it already. Then what is the name of the person who saw the shadow, etc.

Phonetic:  Ananda! Try posting colors and weaknesses, non-lobby rules, Ha disagree. Children try the photo, only lobby shop. Visions of colors, of course Disobedience lobby, fake photo ants, celebrity list?

Vietnamese translation: Ananda, if this color is of the lamp, then the eyes will not see without eye, but that halo only the eyes can see? If that is the color of seeing, then the seeing has become color, and what is the person who ginks at the other eye see the halos?

Lecture: Here Exalted again asked Ananda another question: "Ananda, if this color was of a lamp - if he said that the halos of the multicolored circles were coming from the lamp - then he would not be How can you see without eye blinking? "He is not blinded" is only for the Buddha and the Bodhisattva. The one who is blinded is only for the sentient beings. Lights are symbols for truth. When Buddha and Bodhisattva looked, they saw the truth.

When sentient beings look, they see the halos. Beings can still see the lights, but there are always halos around them. That is what the ordinary people and sentient beings see. Five colors symbolize the five aggregates: color, feeling, perception, action and consciousness.

If that is the color of seeing, then the seeing has become color, and what is the person who ginks at the other eye see the halos?

Kinh văn:  Repeated Ananda, if this circle is far from the lamp. Then there is a round shadow on the table beside the screen watch. You should pay attention to your departure. Yun Hefei saw Yuanying.

Phonetic:  Easter A-nan, weak testers photos, ly posted property. Incognito, consistent retreats century, organic members. Ly separate from organic, unlucky label wishes. Van Ha lobby, staff members?

Vietnamese translation: Again A-nan! If this halo leaves the lamp, when you look at the surrounding objects such as screens, chairs, curtains, you will see the halo appearing. If you left the view and there was a halo, you would not have seen it. Why can people see eye halos?

Lecture: Ananda again! If this halo leaves the lamp: If the halos are completely not due to the lamp, when people see other objects in the room such as screens, chairs, curtains, they will see a halo appearing. But really they see nothing around those objects. So is that halo entirely from the lamp? If there was a halo, there should have been no eye.

If you want to argue and think that halo is entirely due to the lamp, then it should not have anything to do with the eye. Why can people see eye halos?

The eye, even though it is blurred and sick, is still a means to see the halo. Since the halo is caused by the eyes, why do you say that the halo is completely due to the sight?

Kinh văn: That's  why we know it, the color is really light, and the disease is the shadow. Shadow see all calamity, see calamity non-disease. In the end, it should not be said that light is sight. So there are non-lights.

Phonetics:  The contemporary vision, the true colors in the post, ants micro photography. Photos comments hall lobby, non-sick lobby. Chung unawares, postings. Middle-market promotions, non-post comments.

Vietnamese translation: So have to know, the true color is due to the lights, and see due to chewing should look at the halo; The halo and the view are caused by the eyes being muddy, but the eye perception is the eye is not sick. After all, you should not say that the halo is a lamp or a view, or in it is neither a lamp nor a view.

Lecture: So must know - Ananda, you must look closely at this - the true color is due to the lamp. When a person with a pure eye looks at a light bulb, they see only light, they don't see halos. And the view caused by chewing should look to the halo.

So the halo is because there is a five-color circle in the human eye. The vision of people who are sick should see the halos around the lights when they see them. Because "the true color is due to the lamp," he could not say that the halo was separate from the lamp or that it was only caused by the eye. Because "seeing due to chewing should see the halo," he could not say that the halo was separate from the view that was there or that it was only due to the lamp. The halo and the view were both caused by the eyes being glazed.

The "seeing" said here is the wrong view. The halo of the lamp and the wrong view both are caused by eye disease - redness. But the eye recognition is not the other eyes are sick. The awareness (seeing) here is only for nature to see the pure eyes can see the eyes (red membrane) as the Buddhas and Bodhisattvas see sentient beings.

After all, you should not say that the halo is a lamp or a view, or in it is neither a lamp nor a view. You should not take attachment here and then try to determine by asserting that it is a lamp or a view. Since the color obtained is due to the light and chewing eyes that produce the halo, you cannot determine whether this or that is the only cause.

Again, the color is due to the light, then it is not the lamp not the cause. The halo is due to the light of the eye that sees the light, then it cannot be said that the seeing has nothing to do with this. The Buddha continued to give a very straightforward presentation with compassion to teach Ananda.

Kinh văn:  As in the second month, there is no body or shadow. Why is that, the second of the concept, the pinch  formed by it. All wise men should not talk about this root element. Yes, no, no.

Phonetic:  Like the second moon, the non-image. Trying to try? II moon, the base of the citadel. The false intellectual property, any language discourse, try the root cause. Thi shaped invisible, ant-ants.

Vietnamese translation: Like the second moon, is not the body of the moon (the main moon), nor is it a shadow of the moon. Why? The second moon is due to rubbing eyes. Those who are wise should not say that the root cause of that eye rubbing is appearance or formlessness, which is leaving the view or not leaving the view.

Lecture: "For example, the second moon is not the body of the moon (the main moon), nor is it a shadow of the moon. Why? The second moon is due to rubbing eyes. ” The "second moon" is an example for the halo that the eye sighted person sees. The second moon is not substance, nor is it the way the halo is not created by the seeing.

Nor is the second moon a moon ball, as the way the halo is not unique to the color of the lamp. "Rub the eyes" is an example of eye disorder. You can test yourself if the meaning of the example is unclear. Pressing one finger with one eye will cause you to see two images, so you see the second moon.

The wise people - if you use your wisdom to see this fact, you should not say that the cause of that eye rubbing is form or non-form, is to leave seeing or not to see. " Basically the result of rubbing your eyes is wrong from the start. Using it as a basis to prove whether it has a form or not is just on a mistake to make a mistake. Wise people do that?

Kinh văn:  This is the same as the eyes. Who wants to be famous is the light. What's more, they are different.

Phonetic:  Audition as the city, the city hall. Kim list, lobbies. Situation discrimination, non-post Africa. 

Vietnamese translation: Just like the halo created by the eyes. Now he wants to call what is a lamp, what is seeing, what is the difference, not a lamp, not a seeing?

Lecture: Just like the halo created by eyes. The second moon is not real. It was only due to rubbing its eyes. The halo is not real. It is only for greasy eyes. Both things are completely false.

Now he wants to call what is a lamp, what is seeing, what is the difference, not a lamp, not a seeing? It was completely from human eyes, so he should not say that it was due to the lights or the sight. But the halo appears only around the lamp and only when people use their eyes to see, so he cannot say that it is not from the lamp but from or from the seeing. Originally, the halo was originally completely hopeless, why are you fallacious about what is and what is not?

Kinh văn:  What is the name of Yun? Ananda, this Yan Futi removed the sea water. There are three thousand continents in the middle. Central and western continents are measured. There are two thousand three hundred in a great country. The remaining small continents are in the seas. In the meantime, there may be three or two hundred countries. Or one or two to thirty-four fifty.

Phonetic:  Ananda! Try Match-matches-except sea water. Intermediate water hyacinth, organic three heavenly. Chief of the great continent, East West generosity. Great national realm, second nature tam Bach. States of Asia, in Chu Hai Trung Time or friendship, three countries. Or best or second, even vu tam tam, four decades.

Vietnamese translation: What is called co-location expectation? Hey Ananda! This match-match realm except the sea, in which flat land includes 3000 continents. Europe in the middle, covering from east to west, there are 2300 large countries. In addition, the small continents are located in the seas, including the two hundred and three hundred countries, or ten, twenty, thirty, forty to fifty countries.

Lecture: This passage talks about the expectation. Special career expectations make each person has a different concept. And the same idea is expected that everyone has a vision of the same phenomenon almost at the same time. So a country is used for this example. What is called co-workers expectation? What is considered to create expectation?

Hey Ananda! Listen carefully. Tathagata will explain to him. This Yama-match-world, south of this continent, except the sea, in which the plain consists of 3,000 continents. Outside the ocean is flat land, divided into 3000 continents. Europe in the middle, covering from east to west. In the middle of these 3000 continents is a large continent, and from east, west, south, north, all together there are 2300 big countries. In addition, the small continents are located in the seas, including the two hundred and three hundred countries, or ten, twenty, thirty, forty to fifty countries. It is impossible to determine how much.

Kinh văn:  Ananda, if there is a small continent, there are only two countries. The only people feel the same bad edge . Then the small continent was all living beings. See all ominous realms. Or see two days or two months. One of them even eroded the  Xiujue comet flying. Negative ears rainbow all kinds of evil.

Phonetic:  Ananda! Consumption test center, most organic small continent, only two countries. Only national, sympathetic evil predestined. Obstacles tac Chau, equivalent beings. Do not necessarily, real world realms. Or the second day, or the half moon. Concerns about even-mindedness, real vocabulary, and wisdom save the flour. Lady pink ear, strains evil minister.

Vietnamese translation: Ananda, if there is a small continent with only two countries, but only one person in a country has the same predestined feeling, all sentient beings in that country will see all the bad realms; or they see two suns and two moons, until they see many evil signs such as vocabulary, likes, betrayal, decisiveness, wisdom, powders, save air, women, pink.

Teaching: Buddha called Ananda again, "Ananda, again if in there, a small continent has only two countries."

Suppose, for example, that Yanchana is a small continent, and is a small continent in which there are only two countries. Although these two countries are located in the same continent, but there is a common boundary between the two countries, so the karma that the people living on it receive is different. "But people in a country alone have the same grudge."

People in one country suffer from the same karma, and they share the same predestined feeling. "Bad luck" refers to bad omens and a variety of natural disasters - like hurricanes or hail, for example. Recently in the United States, a tornado swept people into the air, killing several hundred people. That is an example of bad omens. That is the meaning of "evil predestined." You see, in one country, some people suffer bad retribution, others do not.

Also, the people of Old-kim-son (San Francisco) did not suffer the evil retribution of a tornado, and they did not suffer that tribulation. But in the Midwest, houses were swept up into the air, trees uprooted and blown away, and there were floods and fires. Such disasters are very common. "Then all the sentient beings in that country see all the bad realms." What do they see?

Sometimes trees can talk. Trees heard people talking, and it turned into trees, there were no people around. It is a bad omen. In supernatural events, there are many unhealthy phenomena. "Or they see the two suns."

Sometimes people in the same country saw two suns, foreshadowing a great fluctuation in that water. That is not a good omen. Sometimes the head of state is killed or assassinated to usurp power. Because:

The second heaven in the
Kingdom of Korea.

An solar system cannot have two solar systems. The country cannot have two kings. There cannot be two suns in the air. If you see two suns, that's a bad omen. Or maybe one king killed another. "Two moons." Regardless of the country, there is only one sun and one moon. But people in this country saw two moons appear. It is also a manifestation of unhealthy signs in the water that will happen in the future. Until you see many evil generals like vocabulary, likes, betrayals,

Moon with halo is about to get windy
Wet soil is about to rain.

When the moon has a halo surrounding it, as if it were submerged in water, it is about to have a storm. And when the floor is wet, it will rain. The reservoir is for dark gas around the moon. Just seeing it makes it troublesome for humans. It was very unusual. Like to show dark gloom around the moon. The moonlight could not shine through this dark darkness, but it was not a cloud.

Frustratedly, the white aura appearing next to the sun's moon is called a bumper, which is a semi-circular shape so it is called a decision, which looks like the jewelry of women often worn at the waist. In general, the sun moon has nothing surrounding it. If there is something around it, it is not a good omen. Tough powder is a comet. The light of the comet spans a very wide range. During the reign of Qin Shi Huang Dynasty of China (255-206 pp.), Comets appeared very often, as a result, people suffered from extreme suffering and calamity throughout that dynasty.

Asteroid is a shooting star, which also produces a long trail of light. Although not as long as a comet, it appears very quickly. It is like a lightning; one disappears and another appears; then one disappears and another appears. Meteors dash through the sky, and sometimes fall into hail, and meteorites fall from the sky like falling showers. Chinese history records: Seven times the dark air surrounded the moon, Han Cao To in Binh Thanh, besieged by serf. The eardrum is evil when appearing above the temple called the side, appearing on the side called the atria.

A pink is a rainbow (the sky) appearing after the rain. Some people believe that the rainbow that appears in the morning is called pink, the rainbow appears in the afternoon is called the Nghe. Generally it is yin and yang. It represents heaven and earth unbalanced. However, if you are able to transform your mind, if the people in that country cultivate to change your mind, everything can be good. "Many evil general" means not only a few phenomena are raised here, but also a lot of other large and small phenomena appear.

If the nation is prosperous, all small phenomena are good. If the country declines, then all small phenomena are not good. If only one person is blessed, then everyone else is entitled to that good light. If people live under the guidance of those who lack merit, they suffer greatly. Look at the leader of a nation, the president of a country, if he has a blessing, then the people will obey him and enjoy it. If he does not have merit, then the people who follow him will suffer. So it can be said that the head of state is responsible for every situation.

Kinh văn:  But see this country, all beings in the other country. What we didn't see and never heard again.

Phonetic :  Wait to try the national anthem, the Belgian national being Obligation of any opinion, the subject of writing.

Vietnamese translation: Only this country sees, and other living beings, which do not see nor hear.

Lecture: These two countries are on the same small continent, there should be the same karmic retribution, but in one country there are unhealthy phenomena that signify natural disasters and tribulations, everyone in the country These are all seeing these phenomena. "Only this nation sees, and the beings of another country, which do not see nor hear."

But the other country was on the same small continent, and people in that country did not see and hear these unhealthy phenomena. This is called co-opinion expectation. The karma of sentient beings in the same country is the same, so they see this unhealthy phenomenon. People in other countries do not have the same karma, so they do not see the phenomena.

Kinh văn:  Ananda, I am now Ru. This two things go well together.

Phonetic:  Ananda! Ngo kim vi nhuy. Try the incident, tons of regression.

Vietnamese translation: Ananda, Tathagata now because he took two things, combined back and forth to specify.

Lecture: Afraid that Ananda did not pay attention, so the Buddha called him again. "Ananda, Tathagata now because he took those two things, combined back and forth to specify. Tathagata will compare the predestined relationship of the two events, combining before and after to describe each other. The two events were to show the eyes of the people there were halos around the lights, and all the people in the country saw all the bad and evil phenomena that people in the other country could not see. Tathagata will compare these different principles to show him more clearly.

Kinh văn:  Ananda, as all other beings don't think so. Attention to the round shadow in the lights, although it looks like a real situation. After all, those who saw each other made their eyes. Today, Ru Ru sees the mountains and rivers and all sentient beings today. All are caused by the disease without beginning.

Phonetic:  Ananda! As Belgian beings, special career expectations. Wishing coronation, the facility, but the scene. General fake ants, entry hall section.

Vietnamese translation: Ananda, like the karma of other sentient beings, sees the light of a halo appearing, even though it is a scene, but that view is ultimately due to the eyes of the eyes.

Teaching: Buddha called Ananda again. Ananda, like the karma of other sentient beings: the beings mentioned in the previous text, have their own karma that makes them see phenomena which are not real. As we have heard the explanation earlier, seeing where a light is halo appears, though it is like a scene. They saw a halo appear around the lamp, as if it were a real scene, but that view was ultimately due to a pinch. But when you study this doctrine deeply, you will see that the person who sees the halo around the lamp is due to your eyes being greased and that is also the reason why he sees the shadow (the moon).

Kinh văn:  Eyes are just seeing work, made by color. However, those who saw it were not to blame.

Phonetic:  Instantaneous comments workers, non-identity created. Of course, fake comments, general comments. Le Nhail Kim Nhat, of course, the ants, paint the national level, the characters. The beginning of the beginning, the ants were sick in the city. 

Vietnamese translation: Eyes are tired of seeing labor, not by color. But those who know their eyes will not be mistaken. Like him today, he saw with his eyes the mountains, the water, and all sentient beings, all due to the ill view from beginningless time.

Lecture: Eyes greedy to see labor. The eyes are sick, so in the view there is a false view arising. The wrong view is the hard work, tired of seeing. Not by colors. In fact it is not a real scene ahead. There really is no spectacle created by the labor of seeing. But those who know their eyes will not be mistaken. However, seeing the light halo around the lamp, and the sickness, which is not related to the root of the view, is the nature of seeing. Not Tanh see sick. It was only an ill eye. Like him today, he saw with his eyes the mountains, the water, the land, the houses, the mansions, the buildings, the residence, and the beings, Ananda, as an example, took him as an example. which he saw with the eyes were due to the ill view from beginningless time.

Kinh văn:  Seeing and seeing fate, it seems to be in the future. I think the Yuan Ming see the edge of calamity. Seeing is squinting, instinct is clear. Jue edge non calamity.

Phonetic:  Ants Kien Kien coast, pre-existing scenes. Nguyen falls enlightenment, knowledge of charming lobby. Sensory perception hall, duty of enlightenment mind. The charm of non-hall,

Vietnamese translation: Seeing and seeing things, as if there is a scene before, is originally the enlightened mind (enlightenment), due to the division of knowledge and knowledge into disease. Recognize the seeing (perception) arising from chewing. Truly enlightened mind clearly knows the conditions are not sick.

Lecture: Seeing and seeing things are seen Ants cái - seeing is for the category of seeing, which means the ability to see. Ants charmed 見 緣 only for the category of gender phenomena, ie sightings. The category of seeing is the ability to see, and the category of phenomena is the scene seen as shown before the eyes. The scene appears similar to the one described above in the example of a person with pinched eyes seeing halos around a lamp, and an example of a person with karma should see all the ominous signs appearing in his country.

Those two examples are equivalent. Just as people who do not have a blind eye do not see halos around the lights, and people in neighboring countries do not see evil signs appearing in their country. Halo and unhealthy phenomena symbolize karma. Karma gives rise to these phenomena. Beings created karma should bear this fruit. Originally enlightened mind enlightenment (enlightenment).

These unhealthy phenomena arise which have nothing to do with the enlightened nature. Due to division of knowledge that into disease. Because the eyes are sick, these misleading (ants) are sighted. Recognizing the seeing (perception) arising from chewing - if he realizes that seeing is the result of the chewing eye, but the clear awareness knows that conditions are not sick. The visible nature of all sentient beings, the true awareness of true mind and mind, the seeing nature can know the seeing, which is the enlightened awareness, without disease. Nothing is missing.

Kinh văn:  Feel what you feel. Jue Fei is in the opinion. Yun Hefu Mingjue knows and sees.

Phonetic:  Awareness of hall. Giac Phi hall, try to really see comments. Van ha of honor, perception of tri.

Vietnamese translation: A new sense of awareness becomes ill. If the feeling is not in disease, this is the realization of the awareness (knowledge of nature). Why is it called seeing, listening, or knowing?

Lecture: A new sense of awareness becomes ill. If the feeling is not in disease, this is the realization of the awareness (knowledge of nature). This idea is the same as the previous paragraph: Opinion in time, comments without vision - When seeing (knowing) to be seeing, then seeing nature is not the (being) seen. The knowing of his sick eyes is not flawed by itself. That is his true knowing. The true vision of seeing nature.

Seeing the mistake is like being in the water without seeing water. Like creatures immersed in water without knowing water. What separates the water from the water and sees it is called the true view. Seeing insight, knowing the disease, is not the view of being flawed. It is only when he separates the mistakes that are still visible. This is the true knowing. Why is it called seeing, listening, or knowing?

Why do you still want to be absorbed in those senses and seek discrimination? This is the view. Is there anything else you could look for? We should not be greedy feet. Should not turn sincere hope. Indeed, if perception is made of mind, it will be obscured by knowledge and perception, it is impossible to recognize the body of enlightened awareness (enlightened knowledge). We must know that the true mind is inherently separate, not the perception of perception, nor of the perception of perception.

Kinh văn:  That's why you see me today, and you join the world. Ten kinds of sentient beings are all seen immediately. Not seen.

Phonetic:  Thi tried as gold, ants fell into the world, the planet. Cross types of beings, stage news stage. Counterfeit false hall,

Vietnamese translation: So now he sees the Tathagata and he along with ten types of beings in the world, both due to the sensitive eye, not the seeing (knowing) infected eye.

Lecture: The wrong view of a person in a country - of the same kind of ambition - and a person's special opinion of karma is both deluded and alike. "So - because of this principle - now you see me," Ananda said. "You see the Tathagata" and he, himself, along with the ten types of beings in the world are drawn to the eyes, and all the appearances in the world. There are actually ten species of beings, but there are no inanimate and invisible species because they are invisible.

"All these appearances are false and flawed in his view, in the same sense of desire and karma of opinion, It is our expectation, our sense of discrimination." , is the problem that arises in the view. Rather than sending the see (knowing) sick eyes. Not his true vision, his enlightened enlightenment's true mind, matters. The main problem is the vision of delusion, arising from the karma of disappointment, which makes you see the lie generals. ”

Kinh văn:  Seeing each other really fine. Those who are not sexual are  not known.

Phonetic:  Belgian knowledge. Tanh non-lobby, trying not to see.

Vietnamese translation: Tanh found that truth is not chewed, so called it.

Lecture: Nature that sees truth is not chewed. Tanh see no problem at all. Its essence is nothing flawed, so the eye seeing the halo is not a seeing nature. Because nature sees no problem, it is not called seeing. Not only does it not matter but nothing at all. Then what is called "not called seeing?" Is not! There is nothing inherent in nothing and nothing is called seeing. So what is being said here?

It is the nature that sees his true nature, flowing from our enlightened nature. It saves from the awareness. But "awareness" is just a name, but it used to be a name. If you give it a name, it means you have another head on it. If you call it an awareness, you have said too much already.

Kinh văn:  Ananda, as everyone else shared the same opinion. Everyone sees another person in vain.

Phonetic: Ananda! As Belgian beings, co-hope. Le hope expectations, especially career.

Vietnamese translation: Ananda, if you compare the expectation of sentient beings with the karma of a person's opinion.

Lecture: "Ananda, why is the Tathagata saying that all are manifestations of sentient beings' expectations? Tathagata will explain to him. If one compares the expectation of sentient beings of sentient beings with the separate thoughts of one's thoughts. " The view that can see the halo with many colorful circles surrounding the lamp is due to the special idea of ​​karma. The expectation is that all people in the country see the ominous signs. They see two suns, two moons, comets, meteors, rainbows, and other kinds of unhealthy phenomena.

In the past, in China, whenever there was an imperial change, when the rule of government changed, these irreversible phenomena often occurred. One time a king who saw any ominous signs immediately asked Ch'in T'ien Chien, a Thai official who considered astrology. Ch'in T'ien Chien answered that it informed the King about to die. Guan Yu said, "But I have a solution: Your Majesty will transfer this term to the Prime Minister."

"It can't be," the King answered. "If it's time for me to die, why should I make the prime minister suffer?" The Prime Minister also oversees important national affairs. He needs to live. ” The Thai Master said, "Your Majesty does not want the prime minister to die in place of His Majesty, so you can let the people suffer. Disaster can turn to the people. ” "The people are the foundation of the nation," said the King. "If the people die, what does this kingdom mean?" That is also impossible. ” The king also disagreed with that solution.

Guan Yu said, "The Majesty can pass this disaster on for a year. This year people suffered from hunger and death. That is a solution. ” "This does not work either." The king said. “I do not want to let the people starve to death. Being a king like that is meaningless. ”

Then the Lord Thai Master bowed to the king: "Your Majesty is truly a wise man. With such great benevolence, I am sure that His Majesty will not die. There is a meteor, but maybe it will change and turn into a good omen. ” The next day the evil disappeared. This clearly shows that even though evil spirits appear, bad deeds can turn into good deeds.

Completely due to just a human mind. If the mind changes, what should be bad will turn into good. Practicing by burning incense and reciting Buddha's name before anything happens is a method of making a difference. Illustration and blessing are just in one thought. Lao Tzu said:

“When thinking of goodness, that goodness will affect what has not yet happened and bring about goodness. When thinking about evil, that evil will affect what has not happened and bring about trouble. ” In this connection, there are good and evil spirits. You should not think that every demon is good. The job of the evil god is to give me back what I am. They punish anyone who does wrong.

Goodwill protects those who do good. Each type of devil has a different task. So just changing a thought is extremely important. The fact that a King could cause others to die for him, the King did not let the Prime Minister or his subjects die in his place, or let the people suffer a year of starvation, but suffered their own calamity. and turned bad into good. So these issues can all change. It is not permanent.

I remember Yuan Lao Fan, often called Yuan Hsiao Hai, as an official in the Ming Dynasty. After he finished studying, his father told him to study medicine, because being a physician can save people and make a living. After he finished studying medicine, he met an old man with a long beard named K'ung, very good at general and fortune telling. When old K'ung saw Yuan Hsiao Hai, he said, "You should go to school. I will be an official. ” Yuan Hsiao Hai said, "But my parents and the whole family wanted me to be a physician."

Mr. K'ung replied, “Don't study medicine. You should learn letters. In about those years, he would pass such a degree on the Dinh examination, and in that year he would become a great official. Then that year, that year, that month, he would become an observer, he would become very famous. When he was 45 years old, on August 14, at midnight, his wife would die. I have no offspring. "

Old K'ung not only set dates for events during his lifetime, but also knew his entire date of death. After meeting old K'ung, Yuan Hsiao Hai went to school. It happened exactly unbelievably. The degree he passed on the Dinh examination was exactly as Old K'ung had predicted. Accurate divination does not miss a single bit.

Indeed, it was so sure that Yuan Hsiao Hai no longer needed to read books. What does he do? He waited. He sat and waited for people to bring the food. There is a famous adage in China: "Sit and wait and fall", that means to do nothing, just to look forward to the arrangement of nature, only to expect fate to show. That is wrong. Yuan Hsiao Hai did so. He did not do anything. Not even reading books. He thought that, regardless of fate, there was no way it would fail. We don't need to learn anything.

We do not expect anything. Surely we will achieve the goal. So he wandered around, enjoying the paint. He hangs out and doesn't study at all. In the end, the journey took him to Mount Ch'i Sha in Nan Ching, where he heard that Zen master Yuan Ku was staying there. So he hopes to go there to see him. Zen master Yuan Ku gave him the dojo and the two sat in meditation. The two sat facing each other motionless for 3 days. Zen master Yuan Ku was surprised.

"Oh!" - Master Yuan Ku said, "You are a true magician, capable of initiation. He meditated for three days without moving or changing positions. " Yuan Hsiao Hai replied, "I know everything is predestined. So I didn't expect anything. That's why I don't have any illusions when I'm sitting here, so I don't feel any pain in my legs at all. ”

Leg pain due to where? By delusion, that is the hope that this sutta is talking about. Because of hope, should hurt legs. If you don't have any hope, your feet won't hurt. Yuan Hsiao Hai said that because he didn't have any desire, he didn't have any ambition, so when he sat, he didn't need to move. Zen master Yuan Ku said, "I think you are a strange person. But like what you just said, you're just a mortal. ”

That made Yuan Hsiao Hai angry: "Why do you say I'm a human?" Everyone wants to get to the top, Yuan Hsiao Hai doesn't want to fall to the second row. As soon as he heard that he was called ordinary, he immediately became indignant. Zen master Yuan Ku said, "If you were not a mortal, you would not have been tied to the fate that would occur in the next few decades. He was so attached to destiny and there was no way out. ”

Yuan Hsiao Hai asked, "Can one escape from fate?" Don't let fate be bound? ” Zen master Yuan Ku replied, "You are an educated person. Did you not hear the Changes in the I Ching: "Arising good and avoiding evil"? Later Yuan Hsiao Hai changed his name to Yang Liu Fan, "no longer a mere mortal." I am not a mortal anymore. I am no longer ordinary Then Lao K'ung's prediction was no longer true.

He said that Yuan Hsiao Hai will die on August 14, at the age of 54, but there he will not die. Horoscope says he has no children, but he has two children. He lives to 80 years old. So the fate of man is not certain. Doing good deeds is all you need to practice, because as soon as you change your mind, everything changes. Why is there a bad job? Because there is your bad mind in it. That is why you have a bad job. This proves that the expectation that gives rise to false conditions. If you have right understanding, that predestined predestination will disappear.

Kinh văn:  A sick person is in the same country. He saw Yuanying's delusion. This public office is now ominous. See the cause of maladies in karma

Phonetic: The  most patient patient, the most fellow country. Belgian ants photo, lobby Department of birth. Try them simultaneously, the facility is not real. At the same time, the central career, the basis of evil.

Vietnamese translation: A person who is close to his eyes is like a person from another country. The person who sees the halos is due to eyes. In the other country, there were unwholesome generals caused by the karma that saw the ominous signs in them.

Lecture: A man who ginks at eyes is the same as the one in the other country. One person has rodents and all the people in that country have a vision of depression. The person who sees the halos is due to eyes. He saw a halo, and all the people in that country saw bad generals, all because of the mistake of delusion arising. In the other country, there are some unhealthy generals

And the people of the other country, with their hopeless fellowmen, saw the evil spirits in their own country and saw nothing that happened in their neighbor. It is due to the karma that together see in which evil signs appear. Karma and evil karmic conditions create epidemics and evil signs, because many expectations are accumulated and become disasters.

Kinh văn: They  are all born without prejudice. Example Yan Futi three thousand continents. And the four worlds of wandering world. And all of the ten parties have leaked countries and sentient beings. The same is the consciousness. Knowledge and awareness virtual jump disease edge . Hehe lived and died in harmony.

Phonetic:  Sentence without beginning, expectation of birth. Le Diem-Phu-title, three natural European Central. Cum in the four great seas, Ta Ba world. Tinh keep up the cross, owners of pirated countries, all beings. Copper visual clarity, invisible smuggled mind. Opinion and perception, hopeless predestined. Harmony expectation being born, harmony expectation of death.

Vietnamese translation: Both due to expectation from the beginning. Like the 3000 continents in the Jambudvāna realm, consisting of the four great seas and the world of Ta-ba, to the countries and sentient beings smuggled in the ten directions, are the enlightened mind of enlightenment. Opinion and perception are the conditions of frustration and frustration;

Lecture: Discipline of expectations and the same expectation, two different types of karma have been mentioned above, Both due to expectations from beginninglessness arises.

All due to an unconscious thought that has ignorance, and the realms of vainness arises from ignorance, from beginningless time until it arises into a vision of vainness. That's the way these realms (separate from karmic aspirations and kindred) exist. "Seeing the delusion" is due to delusion. There is no vain view to see the mundane senses, and to eliminate delusion, which is the true mind. Why do you all have a true mind and cannot use it?

Why do you keep on being rotated? It is because of hope. Like 3000 continents in the realm of match-title, including four large seas. The people and realms mentioned above are comparing the Jambudvassa with 3000 continents, with the world of Ta-la, up to the ten directions of smuggled countries - that is, the realms of beings, in which beings ending samsara - and all sentient beings - are the mind of enlightened wisdom and wisdom. That is the perception of perception in the mind of enlightenment and wisdom.

Opinion and perception are the conditions of frustration and frustration; All sentient beings and the realms of water are born of the vantage of perception and awareness arising from an initial conception of vipāka. When there are sufficient factors of predestined harmony, will let such phenomena cause delusion born, When there are sufficient factors of predestined harmony, they will disappear.

Kinh văn:  if all harmony away from the edge and not harmony. Then exterminate all causes of life and death. Perfect bodhi is not life-and-death. The pure heart is always resident.

Phonetic:  The disadvantage of renunciation, chakras, access to disharmony. Obediently eradicated, the birth and death. Fullness Bodhi, real beings kill Tanh. Purity of mind, duty of mind often.

Vietnamese translation: If we can separate the conditions of harmony and dissonance, then the elimination of the factors of life and death, that is the enlightened nature, full of enlightenment, will not disappear, it is the true nature of the pure, permanent residence.

Lecture: The above article talked about the newspaper and the chief newspaper. "Y newspaper" is a mountain river, flat land, houses, floors, rooms. "Justice" is the body. The medical report must go through the process of building, pillar, rebirth, no. Chief Justice must undergo the process of birth, old age, sickness and death. What is a city, a pillar, a town, no? In this world, a one-off increase or decrease is called a life. When human life reaches its peak at 84,000 years, every 100 years, the height of humans will decrease by an average of 1 inch per year, and human life will decrease every year by an average of 1 year, continuing to decrease. thus until human life is only 10 years old; and then keep increasing again until 84,000 years old, which is called a lifetime.

A thousand lives are a small life. Twenty minor incarnations are one. The four intermediate lives are one great life. The period of world formation took 20 lives. Phase cylindrical spans 20 lives. Period of 20 sub-life gangrene. Phase not 20 lifetimes. That means the process of success, abode, no, no. Twenty minor incarnations are one.

Twenty minor lifetimes are 1 middle life. Twenty minor incarnations are 1 secondary life. Twenty minor incarnations are not a middle life. So all the twenty-four states of rebirth, processes, pillars, and forms do not constitute four intermediate states. Gathering 4 middle lifetimes is 1 great life. For the Chief Justice is going through the processes of birth, old age, sickness and death. Humans need 20 years to grow up, 20 years to mature, 20 years sick and old, and eventually 20 to eventually die.

There are two types of samsara: the part of samsara - the death and death of the body - and the transformation of samsara. The term "life and death" stems from the fact that everyone has his own life and each person has a different form. For example, your height may be 5 feet 6 inches, and my height is 5 feet 9 inches, while others may be 3 feet tall. Everyone has a different form. Every human being is the object of the section of birth and death.

The members of the Second Vehicle, Thanh Van, and Pratyekabuddha have finished the segment of life and death, but they are still in the cycle of life and death. What is "the transformation of life and death?" This means that one after another arises continuously without stopping. The next thought of arising arises, the next thought of annihilation. The cause of samsara is ignorance, the cause of samsara is karma.

When causes - ignorance, and conditions - this knowledge is in harmony with each other, there is samsara. As the Buddha taught in this sutta: If it is possible to leave the conditions of harmony - the union of ignorance and karmic causation - and dissonance - and the union of any disarming conditions - then eradicate the factors of life and death. Then you escape the part of samsara and the transformation of samsara.

That is the full enlightened nature without birth and death. When you are separated from all causes of samsara, you attain the wonderful nibbāna, the fully enlightened being, which has no arising and not dying. It is the true mind pure permanent residence. That is the true mind, is the nature of enlightenment permanent resident does not kill: meaning Self.

Kinh văn:  Ananda, even though you first realized your instincts. Due to non- edge unnatural. But it is still not clear as such. Non-harmony and non-harmony

Phonetic:  Ananda! Like the first enlightenment, magic sense duty. Tanh non-predestined, non-natural nature. Nhi by the intelligent position, as visual raw. Non-harmonious birth, counter harmony.

Vietnamese translation: Ananda, although he had previously realized the miraculous lucid awareness, that awareness is not predestined, it is not natural, but he still does not know the source of that awareness which is not in harmony. and also not without harmony that birth.

Lecture: This passage the Buddha said was to destroy the idea of ​​harmony and dissonance. Ananda still had doubts about this, so the Buddha clarified this teaching once again. Buddha again said clearly that nature is just like that. The Buddha first rebuked Ananda: "Ananda, although he had previously realized the enlightened, enlightened awareness, it was not predestined, it was not natural - Ananda, he understood the teachings." This theory since Tathagata preached before.

Tanh enlightened enlightenment mystery does not belong to predestined, does not belong to nature. But he is still unclear. " The Buddha rebuked Ananda: "He still has not understood that the source of that awareness is neither in harmony nor in harmony. It also does not stem from dissonance. Harmony here means a combination of ignorance and karma. You may think that it arises from that combination or that the word is not in harmony, but both are not true.

The pagan advocates of natural theory called the self. They regard the self as the self. Their conception is like this: Outside the category of the general (of Abakaya) there is a visible category, and that is what they consider to be the self. That self turned into awareness and understanding in accordance with the policy of the foreign god. The non-religious group advocated the doctrine of predestination in the above argument that there was no category beyond the general, so they thought that there was no self, only the general part (the object to be seen), the category of The scenery is identified.

There are also those who advocate harmony theory. They think that when ignorance and karma combine with each other, there arises and falls away. The general is the object of arising and falling away, and the nature is not the object of arising and falling, unlike and without any involvement in other things. So they think it is not harmony. These are the four notions advocated by the pagan, not taught by the Buddha. So now the Buddha is afraid that Ananda will be confused with this teaching, so he will explain one more time. Buddha knew Ananda was still in doubt.

Just like when something is wrong, the right is still not separate from the wrong. And when there is right and wrong is still there, it is not missing. As with the hands, there are palms and backs of the hands: although the palms and backs of the hands are two, both are the same; when you need to do something, you have to turn your whole hand. Just as the general is the object of arising and falling away, and the nature is not the object of arising and falling away, but the nature is the same. As well as disturbing emotions and bodhi, samsara and nirvana; all have the same morality. Those who have studied Buddhism must definitely study carefully the Sutta Pitaka and understand this meaning. The Sutra of the Surangama Sutra causes the generation of great wisdom.

If you want to have right understanding and open great wisdom, then it is necessary to communicate with the Sutta Pitaka. The effect of the Shurangama Sūtra is to undermine the evil. Kinh destroyed all foreign gods ma, the same declaration of the Chief Justice Chief Justice Chief Justice capital inherent in every being. But at the time of the Dharma's destruction, the Surangama Sutra will be destroyed first. So if we want to uphold the Dharma, we should study the Sutta Pitaka.

To be communicated and absorbed in the Thu Lang Nghiem Sutta, and to maintain the Thu Lang Nghiem Sutta. When the time of Buddha Dharma was about to perish, the evil demons prevailed in this world, along with those who had wrong views. They are very proficient in worldly dharma, it has a lot of eloquent powers and is very clever and clever. It uses reason to convince people that the Sutra of the Surangama is fake - fabrication - and tells people not to believe it.

Why does the Sutra Pitaka Surely be fake? Because the Shurangama Sutra clearly states their mistakes. Because the suttas talk about their wrong views. If the Shurangama Sutra is still circulating in the world, no one will believe in wrong views.

If the Shurangama Sūtra is no longer in circulation, then these evil views of them continue to fascinate people. So they think that the Shurangama Sutra is a fake. This is the appearance of the maya. Those who have studied Buddhism especially must pay attention to this point. Be very cautious, do not let yourself be turned evil deviant views of the other maya. Don't let the maya change your thoughts and opinions.

Do you have any ideas you want to ask? Question: How does Kinh Lang-old compare with Kinh Lang Lang Nghiem? Answer: Weak only Sutta-old talk about Zen Buddhism teachings. Different from Kinh Lang Lang Nghiem. Ancestor Bodhidharma used the Old Lankavatara Sutta as the foundation when he spread Zen Buddhism in China. The Sutra of the Surangama Sutra represents the true wisdom of all Buddhist teachings.

Question: Can the Bodhisattvas appear to the appearance of an outsider teacher? Answer: All dharma are Buddha Dharma. Nothing can not happen. Just don't be attached. If you are attached to it, it is not Buddha Dharma. If you are not attached, then that is the Buddha Dharma. If you are attached, that is magic.

Q: Other translations of the Shurangama Sutra are published. Is the basic correct? If not, could you please tell us which prayers English readers like us should read? A: We are now in the process of translating the Shurangama Sutra. For the translations that you mentioned, there is a true version in this section, some inaccurate part, and a complete version that does not correspond to the basic intention of the sutta.

For example, some translators said that Westerners did not like Uncle Mausoleum, so they did not study the mantra. That is completely wrong. So they removed the mantra from their translations. But if there is no part of the Shurangama Sutra in the Sutta Pitaka, then there is basically no reason to say the Sutta Sutra. The importance of the Shurangama Sutra is merely to praise the Shurangama Mantra. If any translator of his own discretion left the Mantra Surangama, it was completely contrary to the Buddha's purpose when he said the Surangama Sutra.

Question: Have you heard about the Sutta that the Buddha preached that all the sutras in all other times were meant to teach the teachings of the means, and the teachings were taught just to make people believe in the Sutra , that at the stage of the Dharma-ending, all other sutras will no longer be valid, only the Sutra of the United States will actually have that power. Answer: Not wrong, all other sutras are said from weak points of the Lotus Sutra. But the Lotus Sutra is to make all beings become Buddhas.

Surangama Sutra is to open wisdom. The Lotus Sutra is to recognize Buddha Nature. The Shurangama Sutra is to eradicate wrong views. It can also be said that thanks to the Sutra of the Lotus Sutra, the Sutra of the Surangama Sutra was able to eradicate the evil view of the pagan ghost - which means that sentient beings practice the Lotus Sutra. Sentient beings who study the Sutra and practice the dharma that have been explained in the sutta are to recognize the Buddha nature.

However, in the long run, when the Buddha Dharma is about to fall into ruin, not the Lotus Sutra is still circulated in the world, but the A-di-da Sutra. In the last period, when the Buddha's Dharma perished, only the Amitabha Sutra remained in the world, and after the Amitabha Sutra circulated in the world for about 100 years, the A-di-Sutta momentum also disappeared, leaving only one sentence, that is, the six red letters Nam Nam Amitabha Buddha still handed down.

Kinh văn:  Ananda, I asked Ru in the past. Ru Jin still with all the world. Hop delusions because all edges of. And self-doubt. Prove the bodhicitta and co-builder.

Phonetic:  Ananda! Ngo kim admits, the money As for the needle, necessarily the world. Hope the harmony, the charming personality. Children self-doubt or. Certified Bodhi mind, harmony originated.

Vietnamese translation: Ananda, Tathagata now asked the ceiling money to ask him. Now he also took all the delusions in harmony with the predestined nature in the world and suspected himself that the bodhicitta was caused by harmony.

Lecture: The reason the Buddha did not solve one of the major theories of paganism was because he was afraid that his small disciple's mind would wander in that direction. So he said, "Ananda, Tathagata now again asks the king for money. Now he also took all the delusions in harmony with the predestined nature in the world and suspected himself that the bodhicitta was caused by harmony. He still kept bringing the doctrine of the pagan to compare with the dharma of Tathagata, so now Tathagata will analyze for him clearly. ”

Kinh văn:  Meng Jing, who is rujin now, sees the essence. For peace with light, for peace with darkness. For and Tonghe for and plug and. Ruo Ming and He Ru Ming. When it is clear where to see it before. You can tell what the image is.

Phonetic :  The principle of imitation metal, pure crystal vision. Vi data intelligent air, micro data harmony. Micro data harmony, micro data switches. Nhu Minh fake fake, drop nh Quan consistent. Present money, Ha origin ants. Ants are justified, complicated images?

Vietnamese translation: So now the nature of your miraculous tranquility is with the morning of harmony or with the evening of harmony? Is it with harmonic harmony or with harmonic harmonic? If with the light in harmony, then when he is seeing the light, the light appears before him, so where is the intersection with the seeing. If it is possible to distinguish between the general of the view, what is the image of the mixed?

Preaching: The Buddha asked Ananda: "So now you see the pure nature of your mystery with the morning of harmony or with the evening of harmony? Is it with harmonic harmony or with harmonic harmonic? As he is now, his clear nature, miraculousness, together with light harmony or dark harmony? Is it with harmonic harmony or with harmonic harmonic? What does it fit in with? If the light is in harmony, then when you are seeing the light, the light appears before you, so where is the intersection with the seeing?

If he says nature is in harmony with light, then when he sees the light in front of him, then tell Tathagata in which part is bright? Just point it out! Where is the harmony with light? If it is possible to distinguish between the general of the view, what is the image of the mixed? If you can determine the appearance of seeing, if you can recognize it, what will its appearance be when it is in harmony with light? For example, when he mixes white with red, the result is no more red and white. When he mixed the view and the light, what would the end result be?

Kinh văn:  If you don't see it, the cloud will see. If you see the cloud, see how you see.

Phonetic:  Non-artificial ants, Van Ha ants. Consuming fake ants, ants and ants?

Vietnamese translation: If it is not seeing, how can it be seen? And if it is the seeing, how can it be seen?

Lecture: If it is not seeing, how can it be seen? If he said that he saw light and that is the view, he should have seen it. And if it is the seeing, how can it be seen? How could he be like that? What is the method? ”

nh văn: I  must see the perfection, where is clear. Ruo Ming is full of disagreement.

Phonetic:  All ants fullness, Ha origin of peace. Downside proves fullness, no harmony.

Vietnamese translation: If the view is all over, where does the harmony with the light? If the same morning throughout, can not be mixed with the view.

Preaching: If vision is omnipresent, then where does harmony with light? If you know that the view is completely complete, without missing, without missing, how can you be in harmony with the morning? If the same morning throughout, can not be mixed with the view. If he thinks that seeing is not the same but the light is the same, then the light should not be in harmony with the seeing. If the view is not lacking, it cannot accept anything else.

Kinh văn: When you  see it, it will be different . Miscellaneous blindness, and righteousness. The same is true of Biyongyutong and the crowds.

Phonetic:  Anticipation all heterosexuality, rules of failure, Tanh identity and identity. Intelligent furnishings, Minh minh mean. Belgium angry information, access to the rules, herons as she.

Vietnamese translation: Seeing is different from the light, when mixed, it must take the name of light. Seeing interferes with the loss of the nature of the light, but saying harmony with the light is not meaningful. As for the dark, pine, fill the other also.

Lecture: “Seeing is different from the light, when it is mixed, it must take the name of light. If he thinks that seeing and light are separate entities, then they must lose their individuality when they mix with each other. The identity of seeing nature and the identity of light - the essence of light - both should have disappeared. “Seeing intermixed with the loss of the nature of the light, but saying harmony with the light is not meaningful. So Tathagata says that there is nothing like the so-called link between his seeing nature and the light. To say that there is no genuine sense of harmony.

As for the dark, pine, fill the other also. The moral is that in the nature of seeing, it cannot be mixed with the light, it can be applied to the premise that it can be mixed with the dark, the pine, the the, the fill. Nature cannot be mixed with these things. How can he say that the Bodhi mind is due to perfect combination? That's a mistake." Previously, Ananda had suspected that nature could arise from predestined relationships? Buddha destroyed this notion. Now Ananda again concludes that seeing nature results from harmony. Step by step, Buddha cleared the delusion for Ananda.

As soon as the Buddha removed this delusion, Ananda was again entangled in a passion. Ananda still has not realized the true doctrine. The Buddha taught that all sentient beings have Buddha nature. All can become Buddha. Someone heard that and went crazy, saying, "I am Buddha. Everyone is a Buddha. ” Why don't they say people are evil? Saying that everyone is Buddha? If everybody is a Buddha, then will he become a Buddha? The Buddha has three bodies, four positions, five eyes, six. And how many relatives do you have? The Buddha has a pure Dharma body, Fullness of bodhisattva, Heavenly rebirth. And how many relatives he had?

The Buddha had the Great Tathagata, Equal Tanh position, Dieu observing the mind, and Citadel of the mind - making the Four positions. And how many positions he has? The Buddha has the Five Eyes: Buddha Eye, Dharma Eye, Wisdom Eye, Humiliation Eye and Nature Eye. How many eyes did he get? He did not have an eye at all. He could not open any eyes yet dare to say, "Oh! I am Buddha. " So, what Buddha are you? Buddhas all have names. What is the name of your Buddha?

"Simply, I am only Buddha." - You said it. If not even the name, what kind of Buddha are you? Every Buddha has a name, there is no Buddha. So whoever comes around says, "Everybody is Buddha," that's just a maniac! Yes, it is true that everyone is a Buddha, but it is necessary to practice Buddhism to attain it. After six years of sitting and meditating under the Bodhi tree in Snow Mountain, one day, he saw the star Mai and suddenly realized. It was the elaborate practice that made the Buddha a religion. But now he keeps doing what he likes from morning till night, and if he likes to drink, he goes to drink. If he liked to smoke, he pulled out smoking.

He liked to watch movies, he immediately went to see. If he liked to dance, he went to dance, then he went home to his wife. That's your Buddha. Ah! So easy! So he looked at how many hardships and difficulties Buddha had to go through to become a Buddha, and he could only lie in bed and walk around the house all day. Needless to say, he had to meditate for six years, he could not sit still for just six days.

I would consider him Buddha if he meditated in a state of silence for six days. But he could not sit still for even six hours, yet he said he was Buddha. Is that crazy? Ananda may be called crazy, but your thinking is more crazy than Ananda. That's why I call those who act like this as maya. From now on, when you meet such people, you can call them maya.

Kinh văn: Many  times Ananda, and you are the best. To merge with Ming and to merge with Dark. For and Tonghe as for the plug.

Phonetic:  Easter A-nan, like alchemy, magic net crystal clear. Vi data proves suitable, micro data proves appropriate. Micro integrated data, integrated micro data.

Vietnamese translation: Again Ananda, Tanh see the pure clarity of his current miracle matches with light or evening? With pine or bit?

Lecture: Hoa differs from harmony. Draw is when the two things are mixed together. Mix is ​​like when you put the lid on the mouth of the pot. The lid and pot have become one. So the Buddha said, "Again Ananda, Tanh saw pure and clear insight into his current miracle. Is the nature of seeing nature pure and lucid, does it fit with light? Or with the dark? With pine or bit?

Kinh văn:  If there is a combination of Ming and Ming, as for darkness, the phase of Ming is gone. This view does not coincide with the darkness, and cloud sees darkness. If you see darkness, do not coincide with it. Those who cooperate with the Ming should not be obvious. Neither sees the light, nor does He Yunminghe. It's light and dark.

Phonetic:  Nhược Minh Hop, even the time, Minh Prime kill. Try real ants, real data, and Ha ha ants? The ants are obsessive, inconsistent. Data is fake, unreal knowledge. Sign any comments, stills, proving smart?

Vietnamese translation: If it suits the morning, then when the dark comes, the light is gone, this view doesn't suit the night, how can I see the dark? If it is not suitable for darkness when it is dark, but suitable for light, it should not be seen in light, so how is it suitable for light? Obviously not dark.

Lecture: If it suits the light - if he says that the seeing nature and the light match together, then when the darkness comes, the light emanation is gone, this view is not suitable for the night, how can I see darkness? When there is darkness, the nature of light disappears, because the nature of seeing doesn't suit the darkness, how can we see the dark? If when it comes to darkness, it doesn't suit darkness, if he says that when he sees darkness, then seeing doesn't suit darkness - even if it doesn't see darkness, it doesn't suit darkness - but matches light, Should not have seen the light. If he said that vision sees light, then it should be suitable for light.

That is, if he said that he could see what it did not fit - in this case it was dark - it would not have seen what it suited - that is light. So how to call it bright? Obviously not dark. You can see the light and completely know for sure that it is not dark. Then, according to his argument, he should not have seen light, but that was not the case, because he could tell the difference between light and dark. So after all, he said nature is suitable for light or dark? "

Kinh văn: Mutual  communication. The same is true for all groups of plugs.

Phonetic:  Liu Bei non-reiterated, impersonated. Update the rules pants, herons as market.

Vietnamese translation: For the dark, the pine, the other bits are the same.

Lecture: "As for the dark, the pine, that bit is the same." The moral is exactly the same for the ability of the nature to see when it suits the dark, with the information or everything else. You cannot say that nature is suitable for all generals. But it is also not possible to say that nature is not suitable for all generals. The fact that light and darkness are the object of arising and falling away, while the seeing nature is not the object of arising and falling away. What does not arise and cannot cease to be compatible with that which arises. Ananda did not understand this morality, so Tathagata brought compassion to the means by means of using many examples to explain to Ananda.

Kinh văn:  Ananda White Buddha speaks of the world. As I thought about this wonderful element. And all edges of dust and non-Hop Y. mind consideration.

Phon: A-nan white Buddha language: World Religion! As intersection of nature, try the magic of enlightenment. Data such as predestined, mindful of noting, non-harmonizing the skin?

Vietnamese translation: Ananda white Buddha: "White Buddha! Now I think, the mind that is enlightened with this miracle, with the conditions of the ceiling and the thoughts of dissonance think?

Teaching: Having just heard the teachings of Buddha, Ananda immediately had another suspicion. Ananda again thought and bothered about that doubt. Ananda Bach Buddha: "White Buddha! Now I think, the mind that enlightens this miracle - this is related to the seeing nature - with the same conditions. Does it not harmonize with the mundane sensations which arise from conditions? And do thoughts of thought not harmonize? ” Ananda asked, "Are these different things really not in harmony?"

Ananda's question revealed An's words without end. Previously, the words Ananda said were very positive. Ananda said that seeing nature is by nature, then by conditions, and Ananda led to a lot of doctrines. Ananda spoke with a very confident mood, but Ananda's argument was not stable, all these ideas were rejected by the Buddha. So now Ananda knows the problem. When he said something, Ananda did not conclude conclusively. "Isn't it incompatible?" Ananda used a questionable approach. "I think morality is right, but it might not be the same?"

Kinh văn:  Buddhism and Ru Jin now have a different sense of harmony. I re-examined you that this is a good idea. For non-ming and non-dark. For non-passing and non-plugging.

Phonetic:  Buddha language: Nhuy kim hui language, senseless harmony. Wu serves as an advisor, tries magic, elves, and false harmony. Vi phi minh air, vi non-harmonious. Vi non-harmonious, non-harmonious micro.

Vietnamese translation: Now he says awareness is not harmony. Tathagata again asked him, (if) Tanh sees this miracle as not in harmony, is not with the light, or with the dark, with the pine, or with the bit?

Lecture: Nature sees that capital does not die. Ananda is trying to compare that which does not arise and that ceases. Ananda wanted to compare that which is not born without death (seeing nature) with light and dark, with information and bits, with predestined relationships, with thoughtful thought. Ananda still wanted to fall into that category. Now Ananda's ideas have a lot, and Ananda said, "Is it not harmonious?" Reply,

The Buddha said, "Now you say awareness is not harmony. Previously he said that awareness is harmony. ”Now Tathagata again asked him - Nay Tathagata will ask him other questions. (If) the nature of seeing this miracle is not in harmony: He said that the nature of seeing miracles without arising and not dying does not harmonize. Is not with the light, or with the dark, with the pine, or with the bit? Talk fast!"

Kinh văn:  If there is no Minghe, then there must be a side to seeing Ming.

Phonetic:  Consistent non-harmonic, intelligent data rules, all friends.

Translation: If there is no harmony with light, there must be a boundary between seeing and light.

Lecture: If there is no harmony with light, there must be a boundary between seeing and light. If he wanted to say that there is no harmony with light, his seeing nature and light must have a boundary. What is the boundary in your view? If you say that it doesn't harmonize with light, then you find the boundary between them. What represents the separation between them?

Kinh văn:  You have to be true, where is the clear, where is the see. Seeing what is at your side.

Phonetic :  Nhu em drop consistent, Ha origin city, Ha origin town. At ants in Minh, self-discipline because of you.

Vietnamese translation: Please take a closer look, where is the light, where is the view? Where is the boundary of seeing and light?

Lecture: Please take a closer look. Take a closer look. Where is the light? Where is the limit of light? Where is the view? Where is the limit of seeing? Where is the boundary of seeing and light? Tell Tathagata where is the line that separates the two?

Kinh văn:  Ananda, if there is no one to be seen in the Ming Dynasty , it is not related. I don't know where it is. Pan Yun Hecheng.

Phonetic:  Ananda! Nhip minh trung, socks, no comments, any rule. Self any tri, proving local. Are you still Ha Thanh?

Vietnamese translation: Ananda, if the bright side, there must be no see, then the two can not contact each other. Seeing himself did not know where the general bright, how to set boundaries?

Preaching: Ananda, if there is a light, there is no seeing. If in the light, there is indeed no seeing, then the two cannot contact each other. Seeing and seeing are not in contact with each other. The two never met. Seeing himself did not know where the bright general. Since both are not in contact with each other, it is obvious that one cannot know where the light is? So how to set boundaries? If he did not know where even the brigadier was, how could he be shown the boundary?

Kinh văn: The  same is true of the dark and the communicative, as well as the crowds.

Phonetic:  Belgium haunts information, updates the rules, herons as she.

Vietnamese translation: For the dark, the pine, the other bits are the same.

Lecture: “As for the dark, the pine, the other bits are the same. This morality is the same as the case with the dark, the pine, the little. Now you divide them up for Tathagata. He said they did not get along; Where is the boundary that indicates their dissonance? Talk fast!"

Kinh văn: It  is wonderful to see those who are not harmonious. It is non-implicit combination. It is non-combined and non-plugged.

Phonetic:  Wonderful magic knowledge, false harmony. Vi non-union, micro-unsuitable. Vi uncommon, micro nonconforming?

Vietnamese translation: Again, Tanh see the miracle is not in harmony, is not with the light, or with the dark, is not with the pine, or with the bit?

Lecture: Van on has discussed the draw. Now will discuss about the union. Again, the nature of seeing the miracle is not in harmony, he said that the nature of seeing the miracle is not harmony, is not with the light, or with the dark, is not with the pine, or with the bit?

Kinh văn:  If it is not a Minghe, then see the Ming and the sexual angle. If the ears and the ears are clear, there is no contact.

Phonetic:  Consolidated non-smart, intelligent data rules, Tanh generals. As intelligent data atrium, willow prime minister.

Vietnamese translation: If it does not match the light, then the seeing and the light have opposite properties. For example, the ear and the light, are completely inaccessible.

Lecture: "If not with the light, then the view and the light are contrary to each other." If the view does not fit with the light, then it is contrary to the other. Because it does not fit, it must be at odds and against each other.

For example, the ear and the light, are completely inaccessible. Just like your ears, if you look, you can see the light, if you cover your eyes, your ears don't know whether it's bright or dark. The ears could not distinguish morning and night. The light and the nature of hearing have nothing to do with each other.

Kinh văn: See and do not know where the truth  is. Yun He Zhenming is not reasonable.

Phonetic:  Release any comments, proving local. Van Ha was provocative and rational.

Vietnamese translation: The seeing does not know where the general is bright. How to distinguish clear or unsuitable?

Lecture: The seeing does not know where the light is. How to distinguish clear or unsuitable? Can't see the light because the nature of seeing doesn't match the light, so how can one distinguish it? How can one know the existence or absence of light?

Kinh văn: The  same is true of Bi An and Tong Chong.

Phonetic:  Belgium haunts information, updates the rules, herons as she.

Vietnamese translation: For the dark, the pine, the other bits are the same.

Lecture: “As for the dark, the pine, the other bits are the same. This morality is the same as the case with the dark, the pine, the little.

Kinh văn:  Ananda, you still don't know all the illusions of all floating dust. Born everywhere, destroyed everywhere, illusory. Its sex is really mysterious.

Phonetic:  Ananda! As for the intelligent, necessarily consistent ceiling, the illusory minister. Made in the country of birth, depending on the extermination, illusory confession. States nature legs, marvelous enlightenment.

Vietnamese translation: An-nan, you still do not know all the illusory generals in the ceiling, right there, born, right away. Illusion should be called general, but the true nature which is enlightened insight.

Lecture: "Ananda, he is still unknown." Is he still not clear? "All the illusory generals in the premier" - all the realms of the outer world - illusory means not real, chemistry means that it seems as if it does not seem. Suddenly appeared, then suddenly disappeared. The illusory generals are unreal phenomena, you see it seems to exist, but it is completely illusory. "These illusory generals were born right there, died right away."

It does not arise from anywhere. Wherever it is made, that place is where it perishes. The arising of these phenomena is illusory, their destruction is also illusory. They arise in vanity and perish in vanity. "Illusions should be called generals." It is called illusory. But the true nature which is enlightened in the miraculous insight. It is called vanity, but where is the cause of these vanities?

Also, it emanates from the true nature, miraculous insight. It arises from our true heart. From the foot that kicks off, from the vanity that has the share and minister. The part is the ability to see. The general is all phenomena, objects, objects of view. General part and part are also saved from the true nature of the miraculous insight, both emanating from the mind, the mind often remains pure and clear. It doesn't come from anywhere.

Kinh văn:  If so, even five shades of six. From twelve to eighteen circles. Due to edge Hop virtual jump animate. Due to edge parting imaginary jump off the name.

Phonetic :  Like Thi Nai Chi, the five aggregates enter. Spare parts of the two countries, including the eight bowl world. The predestined harmony, unreal hope of being. Causal separation, disappointment and destruction.

Vietnamese translation: So until the five warm, continental import, from the past two to the eight bowl world, when the predestined harmony, vanity is born born, when predestined detachment, failure called destruction.

Lecture: "That's so."

Why does Tathagata say that illusory generals arise in vain? The morality that Tathagata has explained is the same for all the different types of the five elements - the five senses, sensations, thoughts, actions and consciousness - six elements - meaning six faculties, eyes, ears, nose, tongue, body, mind

- from the cross of the country - 6 bases: eyes, ears, nose, tongue, body and mind together with 6 senses: rupa, flavor, taste, contact, dharma

- up to the eight precepts - six faculties, six faculties and six consciousness arising due to the contact of the base and ceiling: visual consciousness, atria, consciousness, physical consciousness, physical consciousness, and consciousness. Six bases and six ceilings combined into 12 lands, along with 6 consciousness forming 18 precepts.

The rupa and the mind of this dharma, are caused by the conditions of harmony, but vanity is born, when the conditions and conditions are harmonized, the vanities are born, when the conditions are detached, the delusion is called ceasing. When the predestined relationship does not harmony, then hopeless destruction. This is the nature of arising and passing away. The material phenomena and the mind are manifestations only from the mind. So the Buddha told Ananda, "Your mind and body are all things that manifest from the mind of your mind." Again: "He did not know that his form, up to the mountains, nowhere, the mainland were all involved in the mind and mind."

Kinh văn:  No one knows that life and death are coming. Miaoming, who has always lived in Tibet. The immobility is so wonderful. Sexuality always seeks to come. Myth is that death and life have nothing.

Phonetic:  Hostility incompetence, being kill the past. Tathagata Tathagata, often abiding in magic. Real European members, magic legs as nature. Tanh legs are often loyal, bridge to the past. Maze enlightenment being born, willow privileged.

Vietnamese translation: Which he did not know birth, death, come, go, which is the Tathagata, the permanent resident of the miraculous miraculousness, is like a miraculous being round all round, not moving. In that ordinary nature, praying for things to come, enlightenment, samsara is completely impossible.

Lecture: Which he did not know birth, death, come, go, which is the Tathagata, who is resident of the miraculous permanent residence, is like a miraculous being round, not moving. In that ordinary nature, praying for things to come, enlightenment, samsara is completely impossible. All these phenomena do not exist. There is no capital at all.

When you have not realized it, there comes and goes, there is delusion and enlightenment, there is birth and death. But if you have realized the true mind of permanent residence, if you have realized your true pure and pure true nature, then you can stop all those arising and passing away of vanity. At that time, if you look for generals like coming, enlightenment, samsara, you cannot see it. It is impossible to find these things.

Kinh văn:  Ananda, Yun He Wuyin originally concealed the beauty and true nature.

Phonetic:  Ananda! Van ha contingent aggregates, Tathagata, magic legs as nature?

Vietnamese translation: Ananda, why the five warm capital is Tathagata, the nature as a miracle?

Lecture: Ananda, why is the five elements inherent Tathagata, as nature as a miracle? Ananda, Tathagata will clarify to him.

Kinh văn:  Ananda, like someone. See the clear sky with pure eyes. The only thing is nothing but nothing.

Phonetic:  Ananda! Such as organic. Purification of purity, not smart. Only finely corrupted, impotent owner.

Vietnamese translation: Ananda, such as someone using pure eyes to look at the clear sky, only sees a clear space.

Explaining: "Ananda, such as someone who used pure eyes to look at the clear sky, saw only a clear space." Ananda's eyes were not sick, unlike those of people covered in a membrane. Ananda looked into nothingness - remained silent for a thousand miles,

"Ananda saw nothing but nothingness in silence." Only nothingness, nothing else besides. There is no cloud in it. There was nothing else in the nothing. The Tathagata is the same, if you really realize it is nothing else. That's what the Sixth Patriarch meant when he said: The deity is unique

本 來 無 一 物 The
origin of the land of bare
earth 何 處 惹 塵 埃 The old days
can be quiet
Where nothing is bare .1
The above example is the same, also the Tathagata.

Kinh văn:  His people do not move their eyes for no reason. Stare workers to send, then in virtual space not see Proof Fence. There is all the frenzy.

Phonetic: The  great truth, the real love. Chenghai rushed, ie nowhere, special ants crazy flowers. Organic possession necessarily, crazy general minister.

Vietnamese translation: The other stares without a glance without winking, looking for a long time emitting fatigue, so in the nothingness alone, there are mottled flowers and all false generals.

Lecture: The one mentioned here is one who has the pure eye mentioned above, who sees nothingness in silence and sees there is no other thing in it. It is all empty. "The other person stares blankly without winking - if his eyes keep staring into nothingness without moving - looking long and tired." He stared into nothingness and his eyes were not blinking, so after a while he was tired. So in nowhere, there is only flower blooming.

After staring into nothingness for a while, he saw that there were vague objects - for example, speckled flowers, which meant things that were not real. Why are there mottled flowers in it? Because he had been staring into nothingness for too long, his eyes were born tired, so there were spotted blooming generals, as well as all the untruthful generals. ”

In it is not only the general flamboyant flower generals, there are other things that have never been seen before. In the thousands of purplish colors of the rainbow, all objects seem to be there but they are not. Sometimes the animal's head is on the human body, sometimes the human head is on the animal's body. Many absurd objects were seen in the air - because the eyes became hazy due to staring too long. This case is like a warm family.

Kinh văn: The same thing  happens when you know it.

Phonetic:  Aggregates of contemporary appearance, as the market.

Vietnamese translation: Should know warm colors again.

Lecture: Now when we look at all things that appear in the world, we think that things are real. In fact, they also share the same principle as the example of the person who stared into nothingness for so long that he "glared at the generals" and saw mottled flowers in the middle of nowhere. Should know the same warm colors.

Kinh văn:  Ananda is a wild flower. Not from the air, not from the eyes.

Phonetic:  Ananda! Thi Chu crazy flower. Non-hybrid parts, non-standard parts.

Vietnamese translation: Ananda, the mottled flowers came from nowhere and came from nowhere.

Lecture: Ananda, do you know that the five aggregates are also like the Tathagata, like the true nature? Ananda, you should know that not only those mottled blooms - but all the other unreal realities - are not from nowhere but from the eyes.

Kinh văn:  If it is Ananda, if it comes from empty space. Coming from both air and air. I.e., if access to a non- virtual space. If the air is not empty, the flower will not be allowed to rise and fall. Ananda does not tolerate Ananda.

Phonetic:  Like A-nan, weaknesses are not hybrid. Sign parts do not cross, complete parts do not enter. Import and export, ie non-nowhere. No weakness, no self, any content, flower and generosity. As A-nan able, intolerable Ananda.

Vietnamese translation: That's right, Ananda. If from nowhere comes, has come from nowhere to return to nowhere. If there is going in or out, it is not. Nowhere otherwise it would not contain the flower-born general. Like Ananda's body could not tolerate any more Ananda.

Lecture: "Thus, Ananda. As well as the principle that the Tathagata has explained above. If from nowhere, if he thinks that the mottled flowers and all illusory generals do not really arise from nowhere, they have come from nowhere to return to nowhere. Because it arises from nothingness, it must return to nothingness.

If there is going in or out, it is not. If the generals emanate mottled out of nowhere and return to nowhere, it is not nowhere. Nowhere is called nothing because there is nothing else in it. If there is any object from which he was born and then returned to it, it is not called nothingness because there is nothing in the void. Nowhere otherwise it would not contain the flower-born general. If nothingness is not failing, then the generals spotlight wandering there could not have a place to arise and dissipate.

As for Ananda's body, it cannot tolerate any more Ananda. ” Nowhere does not inherently have an object in it, so the flowers are not saved from nowhere. Otherwise, nothingness will be considered void, just like his body, Ananda, that body cannot contain any more Ananda. It was impossible for another An-nan to enter his body, too, otherwise nothingness would not contain it.

Kinh văn: If the person who sees  it comes from both the eyes and the eyes.

Phonetic:  The item exported fake, signed parts export, complete the entry.

Vietnamese translation: If the spotted flower from the eye has come from the eye, it must return in the eye.

Lecture: Sometimes he thought that because the eye stared for too long, it turned out to be tired, so it was the eye that gave birth to mottled flowers and illusory generals. "If a flower is spotted from the eye, it has already returned from the eye."

Kinh văn: That's why  this floral nature comes from the eye, and it should be seen together. If someone sees it, it's time to see it. If you don’t see them, you’ll have to turn your eyes away.

Phonetic:  Tanh Tanh test, spare parts of the incident, the comments. The weak ants, the ants not flower, the whole ant label. Consumption of false comments, export signed ế no, all the ế label.

Translation: If the flower's nature is spot-on-eye, it should be visible. If he can see it, when it comes to flowering in the middle of nowhere, he must see the eye when returning. If it is not visible, then the blurry out of nowhere and upon returning must blur the eye.

Lecture: If the nature of the flower is spotted from the eyes, it should be visible. If it is thought that the spotted flower arises from the eyes, then it should have had the nature to see. If it can see - if the flower spotted in the middle of nowhere has a nature of seeing, then when it comes to flowering in the middle of nowhere, it must see the eye. When it goes out, there shouldn't be any spots in the eye, and when it returns, the spotted flower must see the eye. If you cannot see,

- If you return when you cannot see the eye, then when it comes to blurring the void and when returning, the eyes must be blurred. It was as if there was a membrane covering the eye and it was as if that layer would disappear when the spotted flower came out. But when it returns, it will blind the eye. Your eye does not inherently store an object, so when the spotted flower vanishes back into your eyes, where does the eye keep the spotted flower?

Kinh văn: When  seeing the flowers again, my eyes should be clear. Cloud He Qingkong, clear eyes.

Phonetic: The  ants of the fashion flower, the rotten item. Van Ha Tinh does not, the brand proves smart.

Vietnamese translation: Again, when spotted flowers, the debut should not be blurred. Why is it that seeing nothing in silence is called a clear eye?

Lecture: Again, when spotted flowers, the eyes should not be blurred. Again, if he thought that flower speckled from the eye, when he saw the speckled flower come out of nowhere, his eyes would not have been as if there was a veil in front; nothing will obscure it. Why is it that seeing nothing in silence is called a clear eye? Why is the eye called pure purity when it comes to seeing nothing in silence, without the blooming flower generals? His eyes were called pure and clear because there was no veil before them.

Kinh văn:  Therefore in known color shade when the virtual jump. Present due to the non- edge unnatural.

Phonetic:  Thi thi tri tri, excellent aggregates. Non-karmic duty, non-natural nature.

Vietnamese translation: So should know warm colors are not true, which is not predestined, not natural nature.

Lecture: So should know - from what has been just explained, he should realize that warm colors are not real, which is not predestined, it does not really exist due to predestined, nor natural nature. .

Kinh văn:  Ananda, like someone. Hand and foot feast An Baikuu adjusted. Suddenly forgetting life, there is no violation of sex. Its people use second-hand palms for nothing. In the second-hand, rash, hot, cold and hot.

Phonetic:  Ananda! Such as organic. Yen Yen procedure, comedy favorite thing. Contain as victims, Tanh unconscious. People have no trouble trying, a prime minister, a minister. U thu trung trung, expected birth wax wax active, chivalrous generals.

Vietnamese translation: Ananda, such as someone, free limbs, body conditioning, suddenly forgot himself because the mind has nothing against each other. This person unjustly rubbed his hands in the middle of nowhere, in the palm of his hand, hope for the appearance of slippery, cold, hot generals.

Preaching: "Ananda, such as someone, hands and feet free." He is idle, there is nothing important to do. The harmonious body - the Chinese in the text is a comedy - 百骸. That means he is very natural. Suddenly forget yourself because the mind has nothing against each other. For a moment as if he forgot his body and mind are. The word vi 違 in the original Chinese text means suffering. The word 順 in the original Chinese text means happiness. This person unjustly rubbed his hands in the middle of nowhere.

Naturally he rubs his hands in the middle of nowhere, but when he does so in his palms, there are slippery, cold, hot generals. Some people's hands are rough, others are very soft, as if rubbing a bit of oil, which is what the scriptures call 'slippery'. Or they may feel their palms cool; when they rub their hands together it feels warm. Those are all effects of sensation. Feeling arises when you have a sense of awareness arising in the mind. The text says that nothingness: it means the slippery, cold, hot generals are hopeless, unreal.

Kinh văn:  When the Yin is known, the same is true.

Phonetic:  Tho aggregates contemporary tri, herons as the market.

Vietnamese translation: Should know warm life is the same.

Lecture: Of the five aggregates. He should know the warm life is the same.

Kinh văn:  Ananda, it's all illusions. Not from the air, not from the palm.

Phonetic:  Ananda! Thi chu huyễn. Any spare not hybrid, not any attorney.

Vietnamese translation: Ananda, those feelings are not true, not from nowhere but from the hands.

Lecture: The above has talked about aggregates, now talks about feeling aggregates. Ananda, those unreal emotions - unreal feelings, hopelessness - not coming from nowhere, nor from the hands.

Kinh văn:  If it is Ananda, if it comes from empty space. If you can touch your palm, why not touch yourself. Should virtual space touch selection.

Phon:  Buddha: As A-nan, weak future. Signed attorney, not real body contact. Any space is nowhere, recruiting hybrid scouts.

Vietnamese translation: That's right, Ananda. If from nowhere comes, touched with the hand, why not touch the body? Perhaps nowhere knows where to choose to touch?

Preach: That's right, Ananda. If the word comes from nowhere - if the sense of touch, the feeling came from nowhere, it touched the hand, why not the body? Why doesn't that feeling come into contact with the whole body? Perhaps nowhere knows where to choose to touch? Basically nowhere has no perception, nowhere knows how to choose the hand or body to be exposed. Nowhere does not have that concept of discrimination. So the feeling does not come from nowhere, nor does it come from the hand.

Kinh văn:  If you come out from the palm, you should wait.

Phonetic: Conservative  attorney attorney, non-preferential treatment.

Vietnamese translation: If it came from the hand, it would not have waited for the two hands to have one.

Lecture: If it came from the hands - if the slippery, cold, and hot sensations all come from the hands, there would not be waiting for the two hands to join. If the sensations are all from the hand, then there should be no need to wait until the hands contact first before producing that feeling.

Kinh văn: It's just a matter of  time. He knows everything when he meets and touches when he is away. The bone marrow of the arm and wrist should also be aware of the traces of the time.

Phonetic:  Excessive attorney. Attorney General tri, ly news contact.

Tý essence, satisfied herons, enter the time toss.

Vietnamese translation: Again, if (feeling) from the palm of the hand that comes out when the new hand knows the feeling, until the two hands apart, the emotions must return. So the arms, wrists, and bone marrow should be known when they come in and out of emotions.

Lecture: Again, if (feeling) comes from the palm of your hand - this is yet another hypothesis. If sensation arises from the palm of your hand, then when the hand unites you can feel emotion, then when you rub the two hands together, the hand knows. By the time the hands are apart, the emotions must return. When you separate your hands, the feeling of touch should have returned to your hands through your arms, wrists, or bone marrow. So the arms, wrists, and bone marrow should be known when they come in and out of emotions. Why is that feeling still outside without knowing the feeling of being slippery, hissing, cold, or heat? Why don't you know its progress, its path, and when does that feeling go through the arm?

Kinh văn: There  must be consciousness, knowing and knowing. Since I have been in a body. What to know should be called touch.

Phonetic:  All sensory mind, tri-origin input. The most self-wrestling, medium-bodied relatives. Ha Tri tri, weak list contact.

Vietnamese translation: There must be a known mind, know when it comes out, when it comes in, until one must know there is an object in and out of the body. No need to wait when the two hands meet to call emotion?

Lecture: There must be a knowing mind, know when it comes out, when it comes in, until it must know there is an object in and out of the body. Certainly in the mind must know when the tactile comes out and when the touch comes back, because of course, the mind must know any thing that comes out or goes through the body path. There is no need to wait when two hands are compatible - why do you have to wait until your hands are rubbed to know the touch - is it called emotion?

Kinh văn:  Therefore in known when the female receiving virtual jump. Present due to the non- edge unnatural

Phonetic:  Thi thi tri tri, life expectancy aggregates. Non-karmic duty, non-natural nature.

Vietnamese translation: So should know the warm life is not true, which is not predestined, not natural nature.

Lecture: So should know - from what has just been explained, he should realize that warmth is not real, which is not predestined, it does not really exist due to predestined, nor natural nature. .

Kinh văn:  Ananda, like someone. Talk about the water coming out of the vinegar plum. Best foot cliff riding sad astringent.

Phonetic:  Ananda! Such as organic. Dam theory, export aquatic exports. From the legendary chew pedal, full attention to wax.

Vietnamese translation: Ananda, as if someone had heard of the sour tamarind, the saliva flowed out of her mouth, thinking that when she stood on the high slope, the soles of her feet would feel horrible. Should know warm thought is the same.

Lecture: Ananda, Tathagata now continues to talk about warm thought for him. Thought warm is also Tanh Tathagata, is also magic as Tanh. See, for example, when someone heard that tamarind was sour in his mouth, saliva flowed out. Ananda, thought warm just like when someone heard of sour tamarind, immediately spit in his mouth, or think of standing on a high slope, the soles of the feet feel creepy. That is, when standing on a high, very high mountain, below the mountain is a ravine about 10,000 feet deep;

If you stand right at the edge of the cliff, your foot will feel creepy. Indeed, there is no need to go to that brink, just think about it, once that imagination enters your mind, you will feel the soles of your feet. Where did that feeling come from? It arises from warm thought. No need to eat tamarind tamarind, but just think of them “Ah! tamarind tamarind is really sour! ”, he immediately clapped his mouth, and saliva in his mouth immediately secreted. So Chinese people have a saying: Thinking of tamarind can quench thirst

But drawing cakes can not fill the stomach. Why can sour tamarind quench thirst? Because warm thought gives rise to this kind of feeling. During the Three Kingdoms period in China, Cao Cao dominated more than one million sorties, about 10 miles from Ch'u Cheng when the soldiers lost their way. They do not know where they are and there is no water to drink, no food to eat. They are obsessed with thirst, tired, unable to trudge.

They are almost dying of thirst. Cao Cao was a cunning general like a fox, and he commanded, "Do not stop, there is tamarind forest ahead. Once there, everyone will be eating tamarind. ” As soon as he mentioned me, the soldier's mouth made saliva, and his thirst was controlled. The soldiers walked quickly to the tamarind forest. It turned out there was no tamarind forest at all, but Cao Cao quickly said that to quench the thirst of the soldiers.

Kinh văn: If  you want to know when you are yin, the same is true.

Phonetic:  Idea of ​​contemporary aggregates, as the market.

Vietnamese translation: Should know that warm thought is the same.

Teacher: Should know that warm thought is the same. Talking about cake reminds me of a story. One day, a stingy guy decided to make a gift. He said to his friend: "When your birthday comes, I'll give you a gift worth 1 dollar." The other friend, who was also a miser, immediately said: "Thank you very much! On your birthday, I will also give you a gift. ” The first miser asks: "So what will you give me?"

"I'll give you a cake." Saying so, the second miserly person took a drawing paper right there on the birthday cake. "Here! Please give me a birthday present. " At that moment, there was a third stingy guy standing there, listening to the whole story, he said:

“That's too annoying. When your birthday comes, I'll give you a big birthday cake like this. Indeed. Now I will describe to you how big it is, and then I give him the cake. There is no need to bother drawing it! ” The third miser doesn't need to spend a dollar to buy gifts, while the second one needs to draw a picture, so he just needs to do a symbolic gesture and treat it as a gift. birthday cake

Kinh văn:  Ananda said vinegar . Not from Mei Sheng, not from mouth.

Phonetic:  Ananda! As the theory. Any spare part being born, spare parts imported.

Vietnamese translation: Ananda, this sour voice is not from me, not from my mouth.

Preaching: Ananda, this sour voice was not born from me, not from the mouth. The situation in the mouth when saliva is heard not sour arises from tamarind, but comes from the effect of warm thought.

Kinh văn:  If it was Ananda, if Ruomei was born. Mei He talked about himself , He Xiren said. If you come in from the mouth and hear from the mouth,  why not wait for the ear. If you hear the water alone, why not come out of your ears.

Phonetic:  As Thi A-nan, weak pretending being born. Mai converse talks, Ha treat theory. Imported spare parts, self-matched texts, Ha Tu ear treatment. Atrial poisoning writer, real aquatic trials, middle pediatric atrium .

Vietnamese translation: Indeed A-nan, if born from me, I know how to speak, do not need to wait for the speaker. If the mouth comes in, the mouth itself has heard the sound, do not need a headset. If the ear can alone this saliva why not secreted from the ear?

Lecture: Indeed Ananda - as well as the case of Tathagata mentioned above, if the word mother was born - if the mouth secretes saliva due to the sourness of the tamarind, I can speak for myself, no need to wait for the speaker. Tamarind itself can speak, no need to have someone speak for it. But tamarind can't be said by itself, have to ask someone else to say that tamarind is sour, so the mouth will release saliva. If from the mouth - if coming from the mouth because saliva secreted from the mouth - then the mouth itself heard. That's because the mouth has heard someone talking about tamarind, not because the ears have heard.

No need for headphones. No need to wait for the headset, the mouth is enough. If headphones alone - if the ear works only when something enters the ears, why is this saliva not coming out of the ears? If the ears and mouth are not related, then when people talk about tamarind tamarind, saliva should be secreted from the ears. After all, it was the ears that heard it. What is the truth about this principle?

Kinh văn:  Want to step on a cliff, similar to talking.

Phonetic:  Imagine pedaling legends, data theory type.

Vietnamese translation: Thinking of yourself standing on a high slope is the same.

Lecture: Thinking - you imagine standing on a cliff, at the foot of a 10,000-foot-deep cliff, your feet trembling, limp and seeing the soles of your feet feeling creepy. There is a doctor who is studying sutras here. Did the doctor agree that something like this happened? You should know why the sole of the foot feels creepy in such a situation. It is not necessary to go to the edge of a cliff; You just have to imagine it.

"Now I'm standing on the cliff of the 10,000-foot cliff, just a little careless, I'll fall into this bottomless pit right away." At that moment your feet will become weak and the soles of the feet will feel shaky. People often talk about the power of hint. Where does that power come from? If you take it from this, it will be clear. So, thinking of yourself standing on a high slope is the same. Just like your mouth releases saliva when you hear about tamarind tamarind. Both are the result of warm thought.

Kinh văn:  Therefore in the female wants to know when the virtual jump. Present due to the non- edge unnatural

Phonetic:  Thi thi tri tri, thought aggregates damaged. Non-karmic duty, non-natural nature.

Vietnamese translation: Therefore, you should know that the idea of ​​being warm is not real, which is not predestined, not natural.

Lecture: If thought warm not from predestined, not natural nature, then what's ultimately its nature? It is the Tathagata nature, which is the magic of Tathāgata. So you should know - you should know it's not warm. Idea warm, one of the five warm, is disappointed, unreal, disappointed and then born destroyed. What is the root of this delusion?

It arises from the magic of Tathāgatas. From the feet that kicked up. So the vain champions appear. Where do the arguments about saliva and soles of creepy feelings come from? They arise from vanity. Where did hope come from? It is born from the mind like Tanh Tathagata. Therefore it is not inherently predestined, not natural.

Kinh văn:  Ananda, such as torrential waves. Successive and inconsistent. Xingyin knows the same thing again.

Phonetic:  Ananda! For example, violent, three romantic generals, international sacrifice, real Prime Minister du Vietnam.

Vietnamese translation:  Ananda, such as strong currents, successive waves, the layer before the next layer is not beyond each other.

Lecture: Above taught about warm thought. This part of the scripture will talk about onions. In Chinese, the word onion - đọc also reads heng. Warm onions are like a swift stream of water. Ananda, such as strong currents, successive waves, one after the other, did not cross each other. The waves leaped forward, behind countless other waves continuously overlapping each other. When you look at the waves, you see the waves bouncing to the right, then to the left, then thinking that no one is watching them, the waves are very orderly. Most waves have only one form, but large waves spread out into many waves at the same time. These waves are like thoughts in the mind of a person. In the mind, in the eighth consciousness, one thought arises, the other annihilation comes after the other thoughts arise. The arising and passing away of thoughts in the mind are like waves on the water. It continued one after another, one after the other, like the thought in the mind of a person: this thought stopped, another thought arises, another thought stopped, then there was the next thought. One thought has just died, another recite instant birth, the other just reborn, recite instant after. It constantly presents like a wave, never crossing each other. The wave that follows follows never covers the top of the wave first. Also, your next thoughts will never leap ahead of the present thoughts. So between thoughts there is a very ordered activity, not a little wrong. At first glance, the waves seem to have no boundary, but actually the waves move one by one very sequentially and continuously without stopping. one after another after another, like a thought in a person's mind: one thought stops, another arises, another stops, then the next recites. One thought has just died, another recite instant birth, the other just born, recite instant after. It constantly presents like a wave, never crossing each other. The wave that follows follows never covers the top of the wave first. Also, your next thoughts will never leap ahead of the present thoughts. So between thoughts there is a very ordered activity, not a little wrong. At first glance, the waves seem to have no boundary, but actually the waves move one by one very sequentially and continuously without stopping. one after another after another, like a thought in a person's mind: one thought stops, another arises, another stops, then the next recites. One thought has just died, another recite instant birth, the other just reborn, recite instant after. It constantly presents like a wave, never crossing each other. The wave that follows follows never covers the top of the wave first. Also, your next thoughts will never leap ahead of the present thoughts. So between thoughts there is a very ordered activity, not a little wrong. At first glance, the waves seem to have no boundary, but actually the waves move one by one very sequentially and continuously without stopping. instant notions of birth, other thoughts have just born, instant thoughts kill. It constantly presents like a wave, never crossing each other. The wave that follows follows never covers the top of the wave first. Also, your next thoughts will never leap ahead of the present thoughts. So between thoughts there is a very ordered activity, not a little wrong. At first glance, the waves seem to have no boundary, but actually the waves move one by one very sequentially and continuously without stopping. instant notions of birth, other thoughts have just born, instant thoughts kill. It constantly presents like a wave, never crossing each other. The wave that follows follows never covers the top of the wave first. Also, your next thoughts will never leap ahead of the present thoughts. So between thoughts there is a very ordered activity, not a little wrong. At first glance, the waves seem to have no boundary, but actually the waves move one by one very sequentially and continuously without stopping.

Kinh văn:  Xing Yin is the same as knowing

Phonetic:  Actual aggregates tri, herons as market.

Vietnamese translation:  Should know warm onions likewise.

Lecture: Warm onion, the fourth dish of the five elements, is like a strong current. The waves in the human mind also constantly ceaselessly in an orderly process that causes people to transform from teenage to adult, from middle age to old age, from old to dead. This is similar to the continuous waves.

Kinh văn : Ananda is fluid. Not because of air, not because of water. It is also non-aqueous and non-free water.

Phonetic:  Ananda! As marketing nature before. Inhuman not being, any aquatic property. Herons hydrostatic nature, non-water glass.

Vietnamese translation:  Ananda, the nature of such a stream is not born of nothingness, not by water but also by nature, nor from nothingness and water.

Preach: Ananda, he should know what this doctrine is. The nature of such a stream, flowing water rushing together due to nothingness is born. It is not because of nothing that there is a swift stream of water; nor by water. Although the wave is in water, it is not thanks to the water that the wave. Nor is the nature - The wave itself is not water - nor does it leave emptiness and water. So, where does it come from?

Kinh văn:  If it was Ananda, if it was due to emptiness. Then the endless voids of the ten parties become endless streams. The world is naturally drowned.

Phonetic:  Like A-nan, weak people are not born. Ie the cross, endless nowhere, into endless save. The natural world, life sentence rotation.

Vietnamese translation:  Indeed, Ananda. If the cause of emptiness is born, the ten directions of infinite nothingness will become an endless stream of water. The natural world will be sunk.

Lecture: Ananda, Tathagata will explain to him more clearly. Why does Tathagata say that fast flowing water like waves doesn't come from nowhere? Tathagata will tell you clearly. Indeed, Ananda. If the cause of emptiness is born, the ten directions of infinite nothingness will become an endless stream. Not only in this world are there nothingness, but in all ten directions there is nothingness. If the current is swift, like a wave, caused by nothingness, it will be endless and unreal in all ten directions - nothingness without cease - will become a violent stream. And, due to that immense stream of water, the natural world will be submerged.

All ten worlds will be drowned in a cataclysm, and all the species inhabiting it will drown.

Kinh văn : If there is water. Then this torrent should be non-water. All aspects should be present now. If it is water-based, it should be non-aqueous when clarified.

Phonetic:  The hydraulic advantage. Occlusion test violence, Falcon hydrostatic nature. Own property minister, kim present. Disadvantage of nature, the rules of the bar, the non-hydro.

Translation : If by water, this stream of nature should not be water anymore, and can now show the general of the water and the different water. If the stream of water is the nature of water, when the water is calm, will it be no longer a body of water?

Lecture: If it were due to water - if he said that due to that water there was an endless flow, this stream would be by nature not a water any more and could now show the general of the water and the different waters. . The physical nature of that stream will not be water anymore. It should have had a place and a general state to exist. But the fast flowing water does not have a true physique. If the stream of water is the nature of water - if you think that fast flowing water is only water, then when the water is clear - when there are no waves - will it be no longer a body of water? If so, there is no wave, there will be no water. If he thought the swift current was water, then when the waves were still, the water would be no more. A change in nature will of course affect the change in entity.

Kinh văn:  If you leave the empty water. There is nothing outside, no water flowing outside.

Phonetic:  Without water. No non-organic, foreign water flow.

Vietnamese translation:  If you leave nowhere and water, nothingness is inherent in and out; abroad, there is no water flow.

Preach: If you leave nothing and water - you want to say that the flow is separate from nothing and water. But nothingness is not inherent in and out; abroad, there is no water flow. Apart from water, there is no flow. It is not right to say leaving the water from a stream. He would think that without leaving (flowing from the water), that would be wrong. Final analysis, Ananda, how do you say about this? It is not something that exists in water or in nothingness. Its origin is the Tathagata marvelous legs as nature.

Kinh văn : That's why we should know yin and do nothing. This is not natural.

Phonetic:  Historical incumbent tri, aggregates damaged. Non-karmic duty, non-natural nature.

Vietnamese translation : So should know warm real warmth, which is not predestined, not natural nature.

Lecture: So - he has previously said that this is related to predestined and natural. Now he should know that warm onions are not true - fast flowing water that is vain, unreal - which is not predestined, is not natural. This is presented in the section on warm onion. The source of its capital is Tathagata, marvelous, true nature. But due to a thought of ignorance arises, so sentient beings should be deluded from the feet and arise. He forgot the truth and chased after the false, so here all the corrupt generals in the world are formed.

Kinh văn : Ananda, for example, if you have someone, take the bingar. Two of its holes were filled. Thousands of miles travel with other countries. Recognize the yin and know the same again

Phonetic:  Ananda! Such as organic, old capital. Conflict giant, satisfied average glass. The faraway nature, the direction of the country. Food aggregates tri, herons as market.

Vietnamese translation : Ananda, for example, someone took an old vase, sealed both ends, filled with emptiness, carried thousands of miles away, to another country. Should know the same warm food again.

Lecture: Warm colors, warm feelings, warm thoughts, warm onions have been presented, now we will explain about warm consciousness. Firstly, I will summarize the first 4 warmth.

- Warm colors refer to the things that appear, have objects. When his eyes stared into nothingness, he saw spotting flowers. Although the spotted flowers are hopeless, not real, but they still have color.

- Warmth is the reception and comprehension. Rubbing hands together will create rough, smooth, or cold, hot sensations.

- Warm thought is due to mindfulness. For example, when your ear hears someone talking about tamarind, then you start thinking about me. As soon as you think, your mouth secretes saliva. This is the result of warm thought. Thinking here means delusion.

- Warm onion means the movement and movement. It does not stop. First man is young, then becomes middle-aged, then old and dead. This thought arises after the other thought disappears, reciting one after another without stopping. It is warm onions.

- Warm consciousness is related to discrimination. It recognizes the difference between events; It considers, thinks, and seeks advantage in every situation. Ananda, for example, does not develop elaborately in practice, does not have the concentration, but desires multiculturalism, which means seeking advantage in circumstances. The use of the mind to seek advantage in circumstances is not real.

Now will explain about warm food.

Ananda, for example, someone took an old pitcher. Qin-old [81]  is Sanskrit, meaning the name of a bird in India, has a very nice song. It can sing when standing on one leg. Its song is better than other birds so people love to listen. The vase is shaped like a bird so it has such a name. This jar has two holes at the ends.

The person in the Buddha's example sealed his head together. He sealed two holes at the ends of the old vase. It was full of nothingness, taken thousands of miles away, to another country. One mile (ly - 里) of the Chinese is equivalent to a third of a mile. [82]  Maybe he walked, maybe he took a boat. At that time, there were no planes, cars or trains. Today we can go thousands of miles in a day without any care. But back then, wanting to cross a thousand miles was only by walking. What does he do with nothingness in old-fashioned frequency? He gave it to his neighbor. Do you think this is reasonable?

Should know the same warm food again.

Warm consciousness, discriminating mind, is like the story of storing emptiness and taking it thousands of miles away to give to others.

Kinh văn : Ananda is empty. If it is not from the other side, it is not from this side.

Phonetic:  Ananda! As the town nowhere. Africa future, non-testing methods.

Vietnamese translation : Ananda, nowhere from this direction, nor from this direction.

Preaching: Ananda, this void is not coming from that direction, nor is it coming from this direction.

The other brought nothingness to give, but nowhere from this place and nowhere there are two things reasonable? Capital is no different. Nowhere is just one thing. If you confine this place in a jar and carry it a thousand miles away, across another country and dump it out, then it will fit there. What is the difference between them? Nowhere does not come but does not go.

Kinh văn : If it is Ananda, come from one side. Then the bottle is empty. There should be less void in this bottle.

Phonetic:  Like A-nan, frustrated future. Medium duty, signed not past. Availability of the land, the minimum space requirements.

Vietnamese translation : Thus Ananda, if nowhere from the other side, then in this vase has nowhere to take away, then the vase must lack a little of nothingness.

Preach: Thus Ananda. Why does the Tathagata say nothingness goes from place to place? Nowhere does not come but does not go.

If the emptiness comes from the other side, then in this vessel, there is nowhere to be taken away - in an old-fashioned vase, he is filled with nothing, and then take the vase to another place - then in the place the vase must missing a little of nowhere. You take away some of the empty space in the jar, so the space there must be less, right? Where you take the vase that contains nothingness, will the nothingness there increase? This is a case of doing useless things and making a conversation to do. Warm food is the same. Which has nothing to do, it distinguishes the east, distinguishes the west, distinguishes everything differently in every different situation. It is the same as keeping a void in a vase and bringing it to another country as a gift.

Kinh văn : If this side enters, open the bottle and pour the bottle, it should be empty.

Phonetic:  Consuming the method of entry, opening up the average island, the idea is not exported.

Vietnamese translation : If nothingness comes from this way, then when opening the mouth pouring out, to see that nowhere comes out.

Preach: If nothingness comes from this way, when you open the mouth of the pitcher and pour out, you must see that nothingness comes out.

If nothingness is going in or out, if he says that nowhere is being brought from one place to another, he must see it coming out when opening the button and wishing the vase upside down. If you say you can't see nothing, nothingness does not exist. If he sees nothing, it will not be nothing. Because he could not move nowhere. He could not bring nowhere from one place to another.

Kinh văn : That is why knowledge is false. This is not natural.

Phonetic:  The Market of Knowledge, the Aggregates of Hope. Non-karmic duty, non-natural nature.

Vietnamese translation:  So should know warm real warmth, which is not predestined, not natural nature.

Preaching: Therefore - Ananda, because of that - he should know that the warm practice is not true - it is so, hopeless, unreal - which is not predestined.

It is not caused by conditions that warm consciousness exists - it is not natural. Nor due to the nature that warm food exists. Its origin is originally Tathagata, marvelous, and true nature.

END OF 2. 2. END=NAM MO SHAKYAMUNI BUDDHA.( 3 TIMES ).GOLDEN AMITABHA MONASTERY=VIETNAMESE BUDDHIST NUN=THICH CHAN TANH.AUSTRALIA,SYDNEY.22/6/2020.