(Paticcasamuppada and Anattana)
12th, 16th, 2nd, 85a, Udàna - The Ministry of Sutra I, translated by Minh Chau 1982), Dai Chanh (School of Compassion) The Sutra III and Sutta Sutra are the Sutras on the doctrine of Dependent Origination.
According to the Sutra of the Second Sense, Vipassi, the Six Blessed One following the Sun-Tsu-past in the past, the Blessed One and all the Sun in the future realized the Bodhi Supreme from the doctrine of Dependent Origination.
Why enlightenment is the ultimate enlightenment? - If you do not want to say "The atrium is like" (France is so), the simplest answer is that Dependent Origination speaks to the essence of dhammas.The essence of this is dependent bias or unconsciousness. The Ministry of Economy, No. 28; III, p.144 and I Ministry, p. 48 The Buddha said: "One who sees the Dependent Origination is seeing the Fa, who sees the Fa is seeing the Buddha." Seeing Buddha is the ultimate enlightenment.
If we go to doctrinal analysis, from the doctrine of Dependent Origination we see clearly the selflessness of the dharmas. Anatta is the most unique Buddhist teaching, the most unique of the history of religion and the thought of humanity, which is the foundation of the teachings of Tibet and the Tripitaka.
In the midst of the sixty-two Indian doctrines that fall down and fall apart, in the midst of human clinging and falling into the cycle of birth and death, the voice of insubstantial birth is the voice of enlightenment. , release suffering.
What is Dependent Origination? The Sun defines: "Due to ignorance, there are beings, by virtue, there is birth, due to consciousness, have rulers born, by virtue, there is a continent. by birth, by birth, by grace, by virtue, by virtue, by virtue, by virtue, by birth, by birth, by aging, sorrow, Entire cessation of birth. This is called Dependent Origination. (II Correspondent, p. 1-2).
"Do the cessation of craving, ignorance completely, the killing of the killing, the killing, etc. ... death, sorrow, bi, suffering, superior, brain kill. O bhikkhus, so is the extermination "(Ibid., 1-2).
When the twelve conditions arise, it is synonymous with the total khandakas. When the twelve karmas of cessation or called the Twelvefold Causality of Extermination are synonymous with the total cessation of cessation. All that is called Dependent Origination, the truth of the presence of the dharma, has been confirmed by the Blessed One: "That Dependent Origination, whether Tathagata appears or does not appear, The decisive nature of the Tanh. , proving, showing ". He teaches: "Ignorance of ignorance, these bhikkhus, there are the actions, etc. ... Thus, these monks, here is like nature, undesirable nature, as strange nature, "Monks, this is called Dependent Origination." (Ibid., P. 31).
The Four Noble Truths on the Origin of Pratītyas are explained as follows: This condition of staying as one, there is no birth, death, etc., which does not arise from causation (Paccaya). Due to the coast should have the legal, exist, so called Dhammatthitata (Dhammatthitata). The conditions or orders to stay legal, so called legal determinism. The conditions of birth and so on .... are the special charm called the natural conditions. What is the causal law (or conditional)?
- "Called the natural conditions are the laws of action, property, transformation, disintegration, destruction, impermanence." (Ibid, p. 31).
In the Buddhist self-narrative (Subcommittee I, p. 291), the principle of Dependent Origination has been summed up by the Buddha:
Because this is present, the other is present.In the Great Seal (School of the Ministry III), when Sun worshiper Ananda praised the teachings of Dependent Origination, the Buddha stressed more: "Hey Ananda, because not enlightened, not understanding the teachings Dependent Origination The present beings are disturbed like a cocoon, tangled like a thread, like munja and babaja reeds, can not get out of the land, the beast, the land, the dead. (p. 56).
Because this is not present, the other is not present.
This one gives birth to the other.
By this we kill the other.
To better understand Dependent Origination, we need to enter into the meaning of each of the Twelvefold Causality, and go on to some of the issues posed to Dependent Origination.
- "Jaramarana": "What is the species of beings are old, weak, debilitating, tooth loss, silver hair, wrinkles, longevity, maturity is called aging. Sentient beings are abandoned, destroyed, lost, the ruins ruined, the body thrown away, death is called dead. (Ibid, p. 3).
- Sinha (Jàti): "What kind of sentient beings are born, born, born, born of the aggregates, achievements of the land is called birth" (Comparative II, p. 3).
"Bhava": "Righteousness, righteousness and non-righteousness, called righteousness." (Cont. II, p. 3).
- Player (Upàdàna): "There are four players: the player, the player, the goalkeeper and the goalkeeper (Ibid, page 3).
- Love (Tanhà): "Love, love, compassion, love, compassion, love - or: love, compassion and charity.(Ibid, p. 3).
- Tho (Vedana): "There are six life: life by the label of life, life by ..., and life by the intention. (Ibid, p. 3).
- Phassa: "There are six exposures: labels, ear nose, exposure, damage, body and mind. (Ibid, p. 3).
- Six origin (Chabbithàna): "Include six local (label, atrium, billion, damage, body and mind) and six foreign (color, bar, incense, taste and contact). (Ibid, p. 4).
- Nāma-rūpa: "Name consists of contact, volition, feeling, thought and private (there are places where the title includes life, thought, action and consciousness.) Lust is the four elements and the four elements. birth ". (Ibid, p. 4).
- Consciousness (Vinnàna): "Consciousness, ear consciousness, consciousness, consciousness, body and consciousness." (Ibid, p. 4).
- Sankhàra: "Include body, mouth and mind".
- Ignorance (Avijjà): "The Four Noble Truths are known as ignorance (cf. Verse II, p.4).
When the Blessed One spoke about Dependent Origination, Moliya Phagguna asked, "Who, who is emotion? (II, pp. 15-16). The Sun teaches: "Tathagata teaches only touch, feeling, love, .... do not teach people to touch, feeling, ...., so these questions do not match the theorem of Dependent Origination. The reason is that depending on the conditions of birth, life, etc. ... "(Ex. II, p. 16).
Kassapa's exile (Comparison II, p. 22) and the pagan Timbakura (cf. Verse II, p. 26) question the Buddha: "It is the suffering of one's self, or of others. Or do you and other people make? Or suffering due to natural birth? The Exalted One taught the Middle Way: "Suffering from Emancipation (Suffering)."
Similarly, for the eleven other coasts are conditioned by grace. Anything that is conditioned depends on being conditioned, impermanent, destructive, destructive, unreal.
One day, the Blessed One explained to Kaccayana (verse II, page 20) that one who does not attach, he does not think that this is my self, and when suffering is considered birth, when suffering To kill is to kill, not to see me suffering, or I am suffering.
From the twelve parts of the condition of Dependent Origination as presented, we can come to some conclusions:
1. All conditioned things are conditioned. The presence of a dharma is merely the presence of the arising of it; The passing away of a dharma is also the cessation of the arising of it. Dhammas are not real or true.
Continuing such an argument with all conditioned states, without stopping at any one place, one will find that there is no self-appearing shadow in the path of this Dependent Origination. In short, all due to causation should be selfless.
Dependent Origination speaks of the truth of no self and denies the self, denying all questions and answers about the nature of the dharmas, about the first cause of the universe.
2. Each of the twelve components of the causal relationship is the presence of the other eleven parts.The complete destruction of a part also means the destruction of all 12 parts of the coast. Ignorance, action, consciousness, etc. can not be alone, so when the love kill or kill or kill .... then ignorance must be completely eliminated.
When craving, ignorance, or ignorance persist or are initiated, the whole aggregate of consciousness begins. This path is called samsara, called the path.
When craving, clinging, or ignorance eradicate, the entire suffering aggregates destroy. The path of destruction is the right path.
4. Dependent Origination, in reality, is a phenomenon of coincidence. A thing that is present means that all that is present is present, all the dharmas are present. In other words, there can be no self manifestation except the path of dependent origination.
A starting practice is the legal starting. This is the meaning of "one is all, all is one". One here, that is all, is the legal world.
All is one and is the legal world. One is all that is meant to be dependent and non-self.
Because of the arising of birth, not-self, which does not exist, does not kill itself, it does not have the meaning of ordinary or impermanent, with or without, past or future, etc. .... it escape all generals.
The so-called Right Concentration, Materialism, Consciousness, Spirituality, etc., do not have any meaning at all, if they are seen as conditioned, non-self.
With Dependent Origination, therefore, all doctrines are unsuitable if they are constructed on the basis of selfishness; All will be appropriate if they are built on the basis of selflessness.
The metaphysical problems of the origin and the self of beings are seen as an argument for the doctrine of dependent origination.
6. The object of hearing the doctrine of dependent origination is man. This object is entangled in ignorance, ego, player, so for the benefit of liberation, the Buddha presented Dependent Origination in the form of twelve parts of the coast.
Partial entry (6 units and 6 ceilings) clearly indicates that the object is human (the species of birth not enough to record, some species of the same sky, some where the rate and mode are not active. It should not be related to ceiling and ceiling.
In the presence of craving or clinging, the factors of dependent origination are seen as conditioned (impermanence, cessation); For those who are right here in this world, who are killing and killing, the dharmas are non-suffering, the middle way, are immutable, as the Blessed One defines the Buddha's view: "When I am pure, pure ". Nagarjuna's opening verse of Nagarjuna also speaks of this meaning:
"Any unborn heroes,Here it shows that reality is Dependent Origination, Selflessness. This is the truth, as legal, as true nature, as untouchable, as the policy of Hoa Nghiem through the teachings of "Fa-kingdom of co-dependent origination." There is no height between the Dependent Origination of the Blessed One and the Dependent Origination of Huayen.
Abnormal herons irregular,
Any unidentified hereditary,
Any hereditary Any future, Unclean hereditary
charm, Benevolent dissent,
". - (Chapter I, Trung Luan).
Talking about reality as it is, the Blessed One teaches: "Monks, there is this land, there is no land, no water, no fire, no wind, no Zero without boundaries, no There are no boundaries, no possessive land, no non-idealism, no life, no life, no future, no moon, no sun, therefore, I declare not to come, no go, no stay, no kill, no birth, no residence, no transport, no predestined, this is the cessation of suffering. And, "bhikkhus, there is no bhikkhu, there is no bhikkhu, there is no bhikkhu, no bhikkhu, no bhikkhus , this time it is impossible to express the separation from arising, from being, from being conditioned, from being. That is, bhikkhus, there is the non-existence,
The event of enlightened enlightenment states that the unconditioned life is also. On a pure morning, Subhuti Totally recognized the opening of Kim Cang's mind through the embalming, the bowl, the Saree into alms, etc. (The Diamond Cup, the opening section) and praised the Buddha: "Peace of mind, good deputy blessings Bodhisattva."
Verse Dhamma Dhamma 279 states: "All dhammas are not self" (Sabbe dhammā anattà). That means being conditioned and non-selfless, or conditioned, is also immoral in the face of the self, or in the true plane of Dependent Origination. This is the meaning that the Kim Cang Kinh said: "The most comprehensive method of Buddhism"; Huayan says, "The Dharmas of the Buddhadharma," and the Hindu minds often refer to "Bodhi, or Nirvana," or " ".
Here, we can stabilize the conclusion that dependent origination is the most fundamental tenet of Buddhism. Whether Dependent Origination is viewed under the view of sectarianism, whether expressed in the general sense "This one has, the other has ...." or under twelve parts of conditions, it still carry enough the most profound meaning. To say that Dependent Origination is the doctrine of the Pratyekaburo or the Hinayana is just a mortal or a miserable misconception.
Can not see Dependent Origination, Anatta as the teachings of the Exalted Method to counter the ego, the human suffering. Actually, suffering is due to ignorance, not understanding the Dependent Origination, the Selflessness of the dharmas. Exhaustion of suffering is synonymous with enlightenment.
8. Talking to the intermarine, Japanese scholar Kimura Taiken in his book "The Great Thought Buddhist Thought" (translated by Thich Quang Do, Van Hanh, 1969) states:
"The problem of dependent origination can be described in many ways, but its origins are not beyond the mind, if we leave the mind, then the dependent origination will be groundless. Thus, the so-called dharmas, which are ultimately conditioned, are not beyond our metamorphosis, which is the sole basis of Buddhism, the Hinayana as well as the Mahayana. Since Tam has become a guiding motto in Buddhism, therefore, when it comes to Dependent Origination, of course we have to mention Mind, because there is a very close relationship between the two. To understand the basic idea of Buddhism, we can not forget that important point. " (p. 28).
The study of Buddhist thought through the Kimura Taiken sects is a valuable work, but through this passage on the interdependent origination of the author, we immediately feel something unsettled in it, Missing appearance.
The author considers the mind as the root of the arising of the mind, while the real mind is conditioned by the Dependent Origination. Even from the origin, it is itself not suited to interdependent origination.Mind in Buddhism (ie, feeling, perception, volition and consciousness) is impermanent, it is more unreal than material.
Tu, the subdued Mind, is going to liberation and liberation knowledge: here, non-material non-material, it is like, no self.
9. The biggest question about the doctrine of Dependent Origination, the selflessness of a Buddhist teacher is that it is difficult to conceive of a complete dharma. How can it exist, if it is non-self? Who is the samsara, samsara? Who here? Who, as the question of Moliya Phagguna, Kassapa and Timbura (as mentioned), as concerns of Kimura Taiken (must have the mind is the root, then the Dependent Origination stand) and as the same author Ananda, in the Shurangama, was shocked when the Buddha taught the mind is not self.
The root of these questions is the craving of sentient beings, due to many lifetimes fall down in samsara.
According to Buddhism, the root of samsara is ignorance. Ignorance is the realization of reality that does not have "fall" into "fall". Life is a mistake that has the "fall". Actually, there is no "fall" in samsara, samsara.
Tu is a route out of samsara, samsara; It means to get out of the foggy bond of self-attachment, to the end of self-attachment. Except the ego is the elimination of all delusions.
Compassion, or enlightenment, is the complete deduction of clinging to the general, accepting to fall, to attain reality without self.
So, the question: Who cultivates? Who witness? etc. are questions that are full of thought, contrary to the origin of the Originator as the Buddha taught.
10. The reality of non-self is not empty. Only the world of self is empty. It is not because of the self but the world that exists, but actually through Anatta, the new world has arisen and exists. Let's try to observe some of the following phenomena:
- Since carbon (C) and iron (Fe) are anhydrous, new compounds of iron and steel.Because hydrogen and oxygen, etc., are unaccounted for, there is no synthesis of water, only chemical reactions.- Because nowhere is selflessness, so it is dark, sunny, rainy, with four seasons of operation. If there is no self, there is only dark or light, etc.In short, because of the selflessness that counts are established.
- If a person is selfish, he or she will be either ignorant, or strong, or sick, but can not convert from ignorance to disease, from illness to illness, from sadness to joy, from despair to hope, from hate hate into love ....
- Because social phenomena are selflessness, they can be transformed and revived.
Because things and perceptions are non-self, they are creative, rooted in culture and civilized.
- Because of Non-self, there is a phenomenon of divine beings: the thousands of gods have giant bodies at the tip of the needle without interfering.
- For the non-self so the legalties of each other, there is reason and the fearless, etc.
11. When the selflessness of the dharmas is discerned, craving and clinging will dissolve to destruction, suffering will be consumed, and liberated. Now the reality of the arising of life comes back to itself. It is like that, forever like that. The Lotus Sutra calls this the "permanent resident world".It is not causal or dependent. Causality and dependent origination are itself. This is the "non" nature of the Bat-elegant, "As the market" of the United States, and the nature of "magic" of Huayan, Nirvana.
12. Whether Dependent Origination is understood in any sense of the sect, Nirvana (or full liberation) is also synonymous with cessation, enlightenment or ignorance. This is the ultimate emancipation, called Ananda nama-sam-tam-Bodhi (Anuttnara Sammasambodhi). Perhaps this is the reason that the Blessed One presents Dependent Origination in the form of twelve factors. And this is also the meaning that the compiler of this book chooses the twelve causal factors that constitute the stable form of Dependent Origination to examine, in order to ward off possible embarrassment, under certain other origins. each other through the period of Buddhist development.
Now we try to understand Dependent Origination expressed through some typical Tibetan sutras.
I. Perception and Dependent Origination
In the "Prayer of the Rules" written by Mage Xuanzang, the interpretation of the word "Consciousness", the magician wrote: "Consciousness means only consciousness, there is no other things than consciousness that has. All things must be due to the condition of consciousness, which is called the consciousness of dependent origination, because all things are conditioned by the consciousness of consciousness. The nature of consciousness is the legal gender, legal dhamma derived all things are also the determinant of all conditioned things.
Considering this, it is known that by taking a central thought that governs things in the dharmas it is called Wisdom. On the contrary, if a dust or a mountain is the center of things in the legal world, it can also be called dust or Duy mountain ... "(1)
Consciousness is one of the twelve parts of the condition of Dependent Origination. It is the origin of the French, the French, or France.
Seventeen liturgies in the thirty verses of the Wizarding consciousness The Master writes:
"Awareness of Change,Mean:
Distinguished Department of Distinguished, Experimental
, Bicentennial in the
Most Distant.
They becomeTo say that all consciousness is to say all is dependent on the unconditioned.
distinct and discriminate (subject and object).
Since they are not (selfless),
they are all consciousness.
Verse 25 says: "Thoughtless means." Verse 28 says leave the prime minister (accept the subject and object) to stay true Consciousness.
At the time of non-existence of theMean:
moment of staying in the consciousness.
Tri capital is not the capital of the
Prime Minister.
If there is no one to do,Here, we have a clear conclusion: The true nature of being is dependent on samadhi or samadhi.
then stay in the consciousness.
Tri does not give up
.
(Hold object and object)
II. Mausoleum and Dependent Origination
The essential teaching of the Mausoleum is contained in the six precepts of this sutra.
Lesson 1:
The world of glass destroyMean:
Do not like flowers.
The
unwholesome minds of the human mind.
The world of birth and deathLesson 2:
as well as flower spots between nowhere.
I do not have that,
which is the beginning of great compassion.
The utmost means such as illusoryMean:
Viễn mental consciousness.
The
unwholesome minds of the human mind.
All things as virtual illusoryLesson 3:
Away with the mind.
I do not have that,
which is the beginning of great compassion.
Farewell to theMean:
world as usual .
The
unwholesome minds of the human mind.
Leaving the paragraph and oftenLesson 4:
the world is like a dream
, do not have that ,
which is the beginning of great compassion.
Tri kindness, selflessness legalMean:
Negativity atrial access points (base block location)
Often pure formless
Children manic love and compassion
Know people, measures are selfLesson 5:
negativity along the tri block basis
still usually pure, formless
Which inspired compassion.
Nirvana Nirvana, theMean:
Nirvana Buddha Nirvana,
Noble Buddha Nirvana.
Far off the glass, the sense of
Unruly, unmanly.
Sensual cup of tea.
All without NirvanaLesson 6:
No Nirvana
No Nibbana No Nibbana of the Buddha
Away from the sense, sense (object, object)
Even though, non-existence
Two things are far removed.
"Mien-ni flat net shopMean:
Far away the
name of inconvenient
Kim Kim, post-net world."
Pure meditationSuch a method is empty, non-born, impermanent, unbroken, non-existent, non-infinite, non-mind, non-consciousness, leaving all self. This is the nature of arising, not self.
Makes the far - left.
This is called unconditioned (no grip)
This life, the next life is pure.
In the chapter of Establishment Nirvana, the Blessed One teaches, "I say the idea of death is Nirvana.Vong thought that is the concept of distinction due to the prime minister born and the desire of craving.The path of liberation is the path of destruction, or the eradication of the twelve parts of the coast.
III. Bat-Nha and Dependent Origination
Buddhist scholars generally claim that the Prajñā-sātra is the principle of the Mahāyāna, the foundation of the Sutras. It is "Truthfulness Foot" which is not just "Truth" as some distinguished opinions.
Wisdom of the Scriptures: "Seeing the five aggregates is no (selflessness), then immediately escape all the suffering yoke" (Consultation of the five aggregates is not the most difficult). The five aggregates are human and dhamma. Seeing the world of not-self, it will leave all the attachment that end suffering.This is the content of the Prajñā-mind, as well as the content of the Diamond and the Bat-elegant.
Vajrasana only display Bat-elegant leave all the General Minister. Clinging to the self is the root of the delusion, of ignorance; Should leave the general self is the phase of ignorance. This meaning is identical with what is presented in Dependent Origination.
The way to enter the Tanh (Kim Tanh or Bat-nhanh Tanh, or General, too) is the observation of the compound is fragile, impermanent, from which the center of lust, liberation. In this liberation, a sense of liberation arises, knowing that liberation, called "liberation knowledge". This is wisdom Bat-elegant content that is just ignorance, kill or ignore the ignorance of Dependent Origination.
IV. Hoa Nghiem and Dependent Origination
As mentioned in the beginning of this Dependent Origination, the path of causal origination of the Caiman is only Dependent Origination presented through twelve factors.
On the court "Long time the page Trang" (Vairochana Vyùha Alankara-garbha), which Di-Lacquered in the Flower Adornment, said: "Long time these are the residences of those who To understand the meaning of No, Unshakable and Unruly, of those who have understood that all the dharmas are indistinguishable, that the dharmakaya is infallible, that the precepts are impossible, All of these are infertile. This is a place where people usually know that all the dharmas are not self-nature, and those who do not discriminate against any kind of hero ... "( 2).
The above clearly speaks to what Dependent Origination has to say. "Long time" is the law of the Origin of this.
V. France and Dependent Origination
The Lotus Sutra, or the Buddha's knowledge, is the content presented through 28 sutras. Tathagata divide the content into two parts: the first, the first part of the 14th, is the path of the religion of Shakyamuni manifested in this life; and the following 14 disciplines, only the root of the expression.However, we can find the essence of the Lotus Flower from the title.
In the beginning, the United States of America presented the Blessed One in the "quantitative meaning of the land" and then exported "zero amount of meaning" to declare the United States. Definition of meaning, escape the meaning. Leaving the separation is the departure of all generals. In other words, the true nature of the dharmas is the selfless self. This is what has been said from Dependent Origination.
In the three conditions to declare the United States ("Tathagata, before the Tathagata, and the court of the court") of a mage, the United States defines " Tathagata ". It is non-self, or non-self; It is the biography of the dhamma. In the same sense, the media:
"The Buddhas Lưỡng persistedMean:
Tri Vo Tanh France often
Buddha spare strains Origination
Market Best urged ministers ...."
The Buddha, the Tri, Hanh (Bi)The ultimate enlightenment of the Blessed One is the enlightenment of the true nature of the Dhamma, and the enlightenment of the fact that the "Buddha" is also from the beginning.
Knowing the
Buddha is still Unconscious Buddha from the coast that the
origin should be said that Nhat.
VI. Enlightenment, Nirvana, etc., and Dependent Origination
The meaning of the Dharma only one, so the canon does not have two. In fact, that is the dependent or non-self.
The sutras differ only in their actual representations and in the real world. The so-called "Mahayana" is just a more comprehensive manifestation of the Buddha-dharma, not more so than what is called "Hinayana."
Let yourself enter into the meaning of the Sutra we will see clearly.
* *
The correct answer to the Dependent Origination is due to the charm, the charm, by the charm, love is conditioned by contact ....
Temporarily we can see craving and attachment based on thinking. Of course, if you continue to explore, thinking (or action and consciousness) is rooted in ignorance, etc. .. Let's examine the thinking, factors that govern our thoughts, feelings and actions.
The three basic principles of thinking and thought, which Aristote, the great Greek philosopher have set, whether we accept or reject them, our thinking can not escape them. The three principles are: (3).
- The principle of homogeneity: An object called A must always be A. The symbol of this principle is: A = A.- The principle of non-contradiction: An object is only called A, or B, but not A, then B.These three principles say that an existence A is always A, whereas the reality is fluent (impermanent). A is different from A (or A denotes A). This clearly speaks of another thought, with reality as it really is, if not real. It is thought that attributes one to the reality of non-self. In other words, the overlapping world is the world of reflection, while the world of selflessness is the reality itself. Therefore, the "Noble Eightfold Path" (or Noble Truth) is led by the two parts of right view and right thinking (right and wrong thinking). This is the way to get rid of the evil thoughts, thoughts, or thoughts of this self.
- The principle of the radical: An object we call either A, or B which can not be both A and B.
* *
Buddhist scholars often have different ways of explaining the twelve parts of karmic origins. Why?
Because of its causation of being the dharmapatth of existence, it can be expressed in three lines of time (past, present, future), through only one current, or through one na-na, or through any existence, such as through the five aggregates. This is the reason for these different interpretations of the twelve factors, depending on the angle of view of the investigator.
- There is a researcher who combines two parts of ignorance and belonging to the past life, the next eight parts of the present life, the last two parts of the future life. For the present, ignorance and perfection is the cause, the present eight are the fruits, for the future, the eight parts are the present, the two parts are the future.
This is the view of Dependent Origination manifested through three generations.
- There is a researcher explained that: Due to ignorance and ontology is the past creation work that creates karma reincarnation (in the mother). Next, the stage of conception is the stage of form and form. Fetal stage full of radicals called phase of entry. Breastfeeding is the stage of exposure. Stage of children from 3 to 5 years of age is the stage of life (children know the feeling, demanding). The five stages (from consciousness to life) are the expression of past kamma, the child has no good and evil, to create the present karma. From the age of 6 onwards, children experience joy, sadness, misery, mischief, hatred, and so on. He creates karma in this period of lovingkindness, leading to a new life in the future (birth and premature death).
There are also researchers who look at the twelve causal states that manifest themselves in the present action and experience. By ignorance, the wrong recognition of the Anatomy of the fall into the general;From the distinction is the general leads to the action (action of body, speech, mind); by the way, the consciousness is nourished. Because consciousness is present, mind-matter is formed; Due to the presence of color, the presence is present; due to the fact that ecological; due to contact, the feeling of suffering, .... .... born. By feeling, like, hate, birth; by craving objects of interest, clinging objects born;by clinging to objects; presence of birth The presence of objects called birth; The change and disappearance of objects is called aging. Because craving to hold the object of interest between when they go to destroy that sorrow, bi, suffering, superior, brain ....
There are also researchers who see the twelve causation of being present in each being, in each existential moment.
The big law as France, or small as dust, there are present twelve parts of the coast are present in each moment. Not twelve parts that sequentially arise in chronological order or space. This view is very lively and very skillful.
After the various explanations of the twelve factors of karmic origins, we come to understand the various disciplines of dependent origination, such as the Kamma of Dependent Origination, the Four Great Dependent Origination, the Six Principles of Dependent Origination, , A-re-da (Alaya) Dependent Origination and French Kingdom of Dependent Origination.
I. Kamma of Dependent Origination
Sentient beings in samsara are governed by the law of cause and effect. The key determinant of causality is causality.
Twelve parts of humanity draw a biochemical circle (which is not a biochemical pathway), in the sense that there is no starting biochemical point, the continuous, continuous biochemicality of the mortal life.Here, the actions of loving, compassion and righteousness of the previous life create so-called ignorance and conduct that leads to the present life and governs the present life. The actions of loving and compassionate beings in the present create the so-called ignorance and leading to the future life.
When death is the body, the psychological capacity of the karma still exists, continue to turn. This potential power is called karma.
Karma consists of a special career and the following: The industry creates the world, the universe.Together and present (will be further examined in the Karma, Causality and Reincarnation).
II. Four Great and Six East coast
The four elements are: earth, water, wind, fire; the elements that make up the human and physical universe. Composite elements say enough six: earth, water, wind, fire, space and consciousness.
About the formation of beings, especially human beings, Buddhism (including most of the sects) that, due to the conditions, and always consist of two parts physics and psychology.
The name of the rupa in the twelve factors is composed of two elements of psychology and physics.The Five Aggregates also. Thus, the Four Noble Truths is just a summary of the Marx, quite different from the philosophical doctrine of the paganism (one of the sixty-two contemporary Indian myths).
Regarding the Great Dependent Origination, there are references to the sutras like the Six Senses (M.140), the equivalent Sutra (Sutra 42). The origin of the Divine Being is actually derived from the human analysis of these six precepts (as commented by Kimura Taiken, in "The Original Buddhist Thought Commentary").
The Four Principles of Dependent Origination are based on the analysis of the Great Sutra and other places in Nikaya. This is the case of the summary of the Marx.
III. Ah-Da-Runaway
This is the theory of the Dependent Origination of the Methodist School of Dhamma in the early days of the establishment of this school.
A-back-skin is also known as consciousness or immitation (or supremacy). This is a storehouse of mind, mind, and consciousness that contains seeds (seeds) that represent the current (world), human and human activities; After the expression, is reborn the seed. Each birth is the current result of a group of fetuses, with a combination of new strains. Sequences and currents are constantly drawn into the circle of birth and death. This result is called A-re-skin conditioner.
This theory of A-skin-Dependent Origination goes further than the Kamma of Dependent Origination in that it explains the root of Kamma. END=NAM MO SAKYAMUNI BUDDHA.( 3 TIMES ).VIETNAMESE TRANSLATE ENGLISH BY=THICH CHAN TANH.VIETNAMESE BUDDHIST NUN=GOLDEN AMITABHA MONASTERY=AUSTRALIA,SYDNEY.2/11/2018.
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