V Buddha - Nirvana - Succession |
| D he from the Buddha often refers to the Buddha, the past and future Buddhas.The Buddha was called the Buddha after he enlightened under the tree Bodhi, Supreme Court Chief Justice. - The "parallel" (the Right Enlightenment, Verse IV) defines the Buddha as saying: "Until now, these monks, for 6 indigenous (6 units) It is sweet, the harm is harmful, and the glass is the glass, then, for the world consists of Heaven, Ma, Brahma paradise, for the mass of Sa-subject, subjects, gods and humans, I certify: I have witnessed the Supreme Self-Enlightenment. - The Four Senses, "Peace from the suffering" definition: "Bhikkhus, the colors of the eyes (... ears, nose, tongue, ...) perceive pleasure, pleasure, pleasure, love, related to sex, attractive. It was the Tathagata, cut off from the root, made like a tree, not reborn, can not be born in the future. Therefore, the Tathagata is called the taste was safe from the suffering yoke. - Similarity of the Sutra I, the product "Lau" defines the Blessed One as he has completely eliminated attachment, overcome the flow (life line, the line of craving): "Do not stand, do not step forward, we step out of the flood" (Thien explained: Do not step forward, do not stand is overtaken in life. - Concluding the Third Sutra, the product "Tham Luyen", the section "Right Mindfulness" definition: "Tathagata, is the A-la-dharma, the Chief of the Enlightenment, by the color separation (feeling, thought, action, consciousness), separation glasses, the kill, is called liberation level, not have clinging, Chief of the equator. In the same way, the Blessed One distinguishes the difference between the Blessed One and the Arahants: "Tathagata, the bhikkhus, is the Arahantship of the Enlightened One, making up the path that was not initiated before, the one who brought back the path that was not brought before, the legend of the child The path that was previously unclassified, the level of the director, the level of enlightenment, the status of the master, and the disciples are those who live the faith, continue to achieve direction. - The Ministry of Business, the "Buddhist Theory As So" has some definitions of Buddha, Tathagata in a special way: "Monks, from the night Tathagata realized the Supreme Self-immorality of the night, he entered the surplus of Nirvana, during which time, what he said, the statement is true, all the same. , there is no other, so called Tathagata. "What do you say, monks, what do you say, because saying what to do, say so should be called Tathagata." "In the whole world ... the Tathagata is the victorious, not defeated, the omniscient, all-seeing, the great in, so called the Tathagata" (1). The scriptures often call the Exalted One the Arahant, the Right Mindfulness. Thus, the Blessed One is also an arahant, but in the position of a teacher, the Teacher. His Arahants, His disciples, are the followers of the path of liberation which He sets out. On the face of liberation, except for ignorance, love, pirate or between the Blessed and the Arahant is no different. The title "to offer" in ten Tathagata, which means an A-la-drought. Here, we should not assume that Arahant is the lower fruit of the Buddha in the face of liberation. The Sutra notes that "two sutras Sutra-phat and Section-kien-Lien have the capacity to lead the Church. The Buddha confirmed, as the Buddha.There is a view that A-la-drought is "bar literature sub results." This is just a misconception about the content of Arahanta. Buddhas and Arahants are in the non-discriminating realm, if there is also the presence of the low, the lower, that is impossible to conceive. It is time for us to put an end to the underestimation of the content of attainment of the Sa-thāna. The tradition of Vietnamese Buddhism, through the episcopate of the Redemptorists, is clearly seen in the mysteries of the liberation of the Buddha and Arahant: "You do not bless his message, Heaven, Bar, Pratability, until the Bodhisattva blessings, but only the mind of the Buddha. Then as the concept of ten as Lai "Nam-Tse Tathagata, the offerings ...". We now go into defining the Buddha, Tathagata of Tibet. Buddhist scholars often regard the Bat-elegant as the essence of the teachings of Tibet. The Flower Adornment, Nirvana, Lotus only contains that meaning; The only differences are in the viewpoint of expressing and spreading teachings on the broad side, but not in depth. The mind of the Sutra is considered as the essence of the Sutra, which is called "Quan-at Bodhisattva, the practice of the Bat-Nha-Ba-la-multi-time, necessarily suffering yoke "package content of Bat-elegant. The content of the meditation is clear that the five aggregates are not self (not) then overcome all the yoke. Returning to the Tathagata definition of the Theravada as presented, the content of Tathagata as the content is presented in Tibet, the content of that escape is no different from the content of the liberation of a la bans Vajrayana definition of the Tathagata that: "Indifferent spare herd of the herdless Zero" or "Tathagata as a means of imitation" or "One of the methods of Buddhism" or " For example, the Tathagata theory of Bodhisattva. Tathagata here is understood as the real, the true meaning of the Dharma, or an entry into that real. The general is the selfless general, leaving all the generals (fall, human, beings, life), leave the generals are clinging, or leave all attachments. Thus, whether the Dharma is presented in Tibet or the South, always leave the ignorance, ignorance. Tathagata is the type that completely eliminates clinging. This is the traditional point of Buddhism. From here, we can come to the conclusion that: The Tripitaka is not a small carriage (Hinayana); it is not a non-traditional Buddhist teaching. From the understanding of the contents of the realization of the liberation of the Buddha and Arahants presented through the Buddhist sects, it is time for our Buddhists to stop immediately to recognize that "the Four Noble Truths" "The Transparency of the Path" is the small dharma of the Pratyekabuddha, which should immediately stop the discrimination of Great and Hinayana. That distinction is against the traditional teachings of the Blessed One. Having stopped that distinction, Buddhism can apply creatively and effectively to the spiritual and materialistic benefits of the Buddhist teachings in the propagation of the Dharma in the present. and tomorrow. The Tripitaka has a different policy than that of the Tripitaka, claiming that the past, before Venerable Thich Ton, had countless Buddhas, not just the six Buddhas; In life not only alone, but also his disciples can become Buddhas. This is the difference in the color of the sect, which will be discussed in chapter Phap Bao. Although the Sun is defined in any form, the content is still the same meaning: The Exalted One is fully enlightened, sees the true nature of all the dhammas, is safe from all miseries . We are also able to understand the Blessed One as the One who is omniscient, or reality as it is, as the North and the Tripitaka note: "Seeing Dependent Origination is seeing the Fa, seeing the Dharma is seeing the Buddha" (2). Enlightenment of the Buddha is the realization of Nirvana. We now enter into the meaning of Nirvana. Through indirect definitions of the Tathagata, Nirvana, which the Buddha realized enlightenment, is the result of the destruction of the twelve conditions, or the end of suffering. Thus, Nibbana can be indirectly defined as "cessation", "cessation", "cessation", "ignorance", or by other equivalent names such as "unconditioned" "Overflow", "Crossing the other side". "All kinds of birth," etc., which we have thirty words equivalent to Nirvana, in Nikaya and A-ji. In the Suttanipattà Sutta, the chapter on "The way to the other shore," the young Upasìva asked the Blessed One for permission to cross the other shore, the Buddha said: "Day and night he noticed,Young Udaya asked: "Because what is called Nirvana?", The Sun teaches: "Due to the cessation of craving,Kappa youth asked similar questions, the Blessed One replied: "No possession, attachment,The statue recounts the Buddha said:"The desire, the attachment, the attachment in the five aggregates subject to suffering, the renunciation of craving for cessation" (cessation of Nirvana) (3). Nirvana is like leaving the claw. Because leaving the clinging, should leave all generals, all ideas; Nibbana can not be expressed in conceptual language. Therefore, all questions and direct answers about Nirvana are not accepted. In the Ba-Sa-fah Mi-four (4). Vacchagotta has placed ten metaphysical questions and has been taught by the Blessed One that these questions are inappropriate because the Blessed One has liberated itself from rúpa, life, form, action and consciousness; While these questions can only be related to form, feeling, perception, action, and consciousness. In other words, it is impossible to say what Nirvana is, nor can it say Nirvana is nothing. It is only possible to refer temporarily to Nirvāna by negative attitudes, by means of the definitions cited above, or by equivalent words, which do not really mean anything, such as the word Absolute. "Immortal", "inferior" etc ... From here, we need to be very careful and alert when it comes to Nirvana. It is not a country, it is not related to time. Therefore, it is easy to misunderstand when saying "The Buddha entered Nirvana" or "Enter into Nirvana Nirvana". Danger is in the word Enter. This means that the input here is not the subject and the object of the import is called "enter". But if one expresses this, the listener may lack Nibbana. To avoid such misfortune, writers often quoted the famous story of "The Tortoise and the Fish." If turtles can not tell the fish what is on the land, then also, the conceptual language of man can not tell what is Nirvana. For fish, the earth is not without; Also, for us, the mortals, Nirvana is not empty. How can we say that Nirvana is Nirvana? In the "Theory of Sovereign" (Ivivuttaka), the Ministry of Economy, The Sun teaches: There are bhikkhus, there is no birth, no existence, no action, no action. Here is not able to present the exit from birth, from being, from being made, not made. Because, this monks, there is no birth, not exist, not formed, not made. , it is possible to present the exit from birth, from being, from being, from being made (5). Going into the meaning of the Nibbàna of Tibet, we will be fascinated with the symbolic and poetic expressions. Prajñā says that the goal of Nirvana is to overcome all suffering. The suffering of the yoke is due to the clinging of the fall and fall. If wisdom is low, the Five Aggregates are not self, they will cut off the clinging and go out of suffering. Thus, overcome the yoke, or get Nirvana, is the realization, the incarnation of the non-self of the dhamma. This body is infertile (or not born without destruction). So Nibbana means the Noble Truth. Which was not the birth of the unborn. Therefore, attain Nirvana is not found to have been attained and obtained. When completely unknown, it is called Nirvana or Nirvana. All attachments are content to prevent the attainment of Nibbana. So, the contents of the certificate is the content of the killings, the phase of killing the idea. Here, Nirvāna can be presented indirectly as a submission to delusion. From the Vajrasattva Sutra, the Blessed One teaches the Bodhisattva: "At the Buddha, I have not attained A-nana-poly-la-tam-mao-tam-bodhi. There is no A-nama-multi-la-mao-bodhi-so Buddha Dien has taken life for me to become the Buddha, the name is Shakyamuni. This is the way of expressing the content of attaining Nirvana of the World. Nirvāna is the content of the unicorn. It is the content of being able to enter into the no-self reality of the dharmas. Speaking of the witness of the Blessed One, the Mausoleum again expressed in a creative and interesting way that: "The Nirvana of Nirvana BuddhaThe effort to deny the fact of Nirvana and to deny the Nirvana of the Buddha is an attempt to express Nibbāna truthfully, and at the same time to avoid misunderstanding due to the egoistic thought of the reader who may arise. .In "The Three Samed Paths," Nirvana is the result of "turning y" and presents the content of attaining Nirvana in twenty-nine verses: "UnqualifiedNibbana is attained "Dau", when the practitioners leave the attachment of body and object (human fall and fall).Back to Vajrayana, there are two steps presenting the Vajrayana teachings. Initially speaking of No, neither the Unmanifested, nor the Unmanifested, present the crude part of selflessness that denies all generals. But the second step is the presentation of the pantheon, which is Nibbana as all dharmas. "Such as the means of legal means, theOn the face of that said, the distinction is Buddha is the subject realization, Nirvana is the object of realization. But on the absolute face, the Buddha, Nibbana and Nibbàna are just one, no different. This view is clearly not far removed from the tradition of the original doctrine of Buddhism. As such, we are free from the error of presenting the Buddha, Nirvana and Enlightenment. Here it dawns on the fact that the Buddhist sects present Nirvāna in an indirect way, eliminating all attachments, deluding Nirvana. The path to Nibbana in Nikaya and A-jat is the passage of love, ignorance, ignorance, or the deduction of ten fetters (mind, thought, precepts, sex, Chronic, stuttering and ignorance). It is purely the metaphysical transformation of hope (psychological hope) without questioning the dhamma, the phenomenon of this world. Is this the meaning that the Buddha taught in Nikaya and A-ji: "When I am pure, I see the world is pure." (This is a different view than the teaching) (6). Taking another positive step towards Nirvana, the general stance of Tibetan Buddhism, said: - Birth-death means Nirvana; andIn the consciousness, the meaning of "birth of Nirvana" is the meaning of the "Three Noble Truths", when the attachment is completely eradicated, when the mind is transformed into four minds.Chinese Zen masters called it in a particular language: "When the monks were here, the mountains were still mountains." Therefore, in saying Nirvāna it is not possible to express in conceptual language, this should be understood not as the language of powerlessness, but of the presence of human craving through the language. that. When accepting the kill, the language is also legal, Nirvana. Perhaps this is the meaning that the Tibetans think that every manifestation of the Enlightened is the manifestation of the Dharma, the truth. The Lotus Sutra, translation of twenty-eight products of the monk-ma-la-cross, only the "knowledge Tri Buddha." Such knowledge is seen as the truth. Seeing as truth is seeing the fall of the law. The knowledge that is Nirvana, in other words, that knowledge is Nirvana. The United States just presented the "Buddha Vision" indirectly, very symbolic. Therefore, through the twenty-eight business do not see clearly what the Buddha is. But with wisdom, we can accept the Buddha through the image of symbols, as the image from the beginning of the Sutra: "The Sun of immeasurable meaning, then export countless meanings, " The image states that the truth of the Lotus is present in the mindfulness of the Selflessness of the meditator (meaningless meaning, meaningful escapism, is to leave all generals of clinging. Thus, Nirvāna is the reality of selflessness. Nirvana is this reality with the complete absence of clinging. This is the meaning of "Ten As" in the Lotus Sutra. In Hoa Nghiem, many Buddhist scholars, such as Junjiro Takakusu or Kimura Taiken, claim that Huayen is the development of the primordial Buddhist doctrine. The origins of Huayen's origins are seen through the "Great Sites of Strange Things". (Vairochana Vyùha alankara garba) and is expressed that: "These are long-term residents of those who have understood the meaning of No, Unshakable and Unruly, of those who have understood that all the dharmas are indistinguishable, that dharma is infallible that all sentient beings are unqualified, that all the laws that are not born "(7) Thus, Huayen's Dharma Law is the Dharma of Nkasha and Agamas are eradicated. Here, Nirvana as the legal world is the end, Here, some brief descriptions of Nirvāna are discussed as salvation. Tibetans and Tripitaka also refer to the two types of Nibbàna: the yoga and the yoga of Nirvana. Theravada and A-jhana are still extant to Nibbana and Nirvana. The "Buddha As Theory", the Ministry of Economy, explained two types of Nirvana: "Monks, there are two types of Nirvana world ... What is Nirvana world balance? Here, rate-monks are Arahants, the smugglers, Pham has has done the work, has put down the burden, has reached the goal, the inheritance has been eliminated, liberated by the right mind, there are five exist, He is not happy because he does not have pity on feelings of loss or suffering. O bhikkhus, what is Nirvana no medicine? Here, monks are Arahants ... (here above) ... Here, for him, every feeling is not happy, preferred to calm down. O monks, this is called Nirvana without medicine "(p.144). The difference between the yogis and the surplus of Nirvana is that the difference between the two Arahants has been smuggled, but the yogi is still suffering, It occurs through the body of the five aggregates, while in the other, the feelings are relaxed. Often, the yogis of Nibbàna are understood as Nirvana in the world of the Blessed One; The surplus of Nirvana is Nirvana of the Blessed One after his passing away. The Four Angels, the seven Dharmas, refer to the kinds of Nibbana of the Noble Phalise. The paranormal of an Arhat is called the Nirvana before Nirvana. Nirvana of Thây Lai is: - Intermediate Nirvana (Antaràparinibbayì).According to this section, Intermediate Nirvana is entering Nirvana after the Lord Disposable discharge of the body. This category includes three: a. First Place: Enter Nirvana immediately after discharge.The loss of Nibbana is the passing of Nibbàna after the birth of the place of birth, for a longer time.Nirvana Nirvana is entering Nirvana in Pure Land (after a long time there). Nirvana Nirvana is entering Nirvana in Pure Land, sometimes at the end of longevity there. Nirvana Nirvana is the lowest result of the non-Enlightenment, entering Nirvāna after the birth of birth to the Sacrifice of the Heavenly Body (Having gone through the realms called "The Perfect Five"). Whether it is Nibbàna of the Non-Enlightenment, or the attainment of Nibbàna, the event of Nirvana attains only when the saint is ignorant or illiterate. Thus, Nirvāna has only one. The realization of Nirvāna is known as Sangha. We now go into the meaning of enlightenment and learn the lessons of liberation through the event of the Buddha. The moment of enlightenment is the end of the year, at dawn, when the Sun enlightens to the total legal separation of the coast. The past and future Buddhas also attained Enlightenment Dependent Origination, known as Enlightenment or Supreme Void Enlightenment. After abandoning the path of six years of asceticism and renouncing the path of Zen Buddhism, the Blessed One entered a new direction called Buddhist Meditation and went to supreme attainment. 1 / - The first meaning of enlightenment is that the path to liberation is the Middle Way: the middle path of the practice and the Middle Way of enlightenment. - Away from the two extremes, ascetic pressed body and enjoy the sensual, is the meaning of the Middle Way.- The precepts of life is the meaning of the Middle Way of Enlightenment.Second meaning is that, with the effort of self, with the right practice, human beings can enlighten in this life.3 / - The third meaning, the content of enlightenment is the eradication of ignorance, love, dukkha (phase kill the twelve conditions), or the deduction Ten fetters. It is a process of psychological and cognitive transformation. The universe that scientists call the objective universe, is actually reality under enlightenment; The universe is not self-destructive, suffering. The liberation here is the release of craving, clinging, without necessarily having to flee from life, the world. The world itself can not be called real or perceived, because reality is nothing of the Twelvefold Causality arising from the Twelve. 4 / - The fourth meaning, there is the event that means ignorance, ignorance, not ... there is no real, or no self. Self is the product of ignorance, not of reality. 5 / - The fifth meaning, the Buddha enlightenment means that the dharma is viewed under the look of non-cloaked, seen escape the General or Uncle Geat is not the "middle" of the Truth, because it is conceptual. Say it all right. Truth is not related to the fall or non-self of a person who has not withdrawn craving, accept the brew. Truth is only revealed to those who have freed all illegal or. 6 / - The sixth sense, the virtue is to return to the Truth, to return to "infertility", "to kill," to come out of all the meanings of the norm, the passage, the past, the future, . The meaning of this "return" can not be called "attainment", can not be called "proof", can not be called "stay". In a relative language that is only temporarily referred to as "infinite". The meaning of the return is that there is no return, no matter what, called "Tathagata", it is not the result of any practice, it is like the Himalayas The elaborate practice is just the way to go; elaborate as the knock knocked him out of sleep, knock on the door is not his. Practice is only the work of the wind to dissolve cloud, the shadow is obscured the truth. Wind and clouds are not the moon. 7 / - The seventh meaning, the event of the Sangha of the Blessed One opens to humanity a way out of suffering, a faith out of suffering. This event appears as the very life of the Buddha, for all will become Buddhas in the future. The way to go there is the way to eliminate craving, or called the illegal or illegal (illegal, pirated and ignorance) through Gender, concentration, wisdom, liberation and liberation of knowledge. The world of Buddhas, Nirvana and Enlightenment can not be confirmed as the world we see, can not be confirmed not the world we see, or not , or not is not. the world we see. Because it is the world of the one who has eradicated all or none of ours, who are carrying heavy burdens or. It is the world of liberation. END=NAM MO SAKYAMUNI BUDDHA.( 3 TIMES ).VIETNAMESE TRANSLATE ENGLISH BY=THICH CHAN TANH.VIETNAMESE BUDDHIST NUN=GOLDEN LOTUS MONASTERY=AUSTRALIA,SYDNEY.2/11/2018. |
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