THESIS OF A TU DATED MAGICAL AN AN TUC.VIETNAMESE TRANSLATE ENGLISH BY=VIETNAMESE BUDDHIST NUN=THE WOMEN OF THE SAKYA CLAN CHAN TANH. ( S. Abhidharma dharma-skandha-pada ) BOOK 2 | Item 3 | Part 2: PROSPECTIVE Expense At that time, Duc Bac-the-old Pham was living in the lonely garden, Theda forest, in the city of That-la-phith. At that time, the Buddha said to all the Bissos: There are four dharmas, if anyone practices diligently, he is called a person who can do many things. Which are the four dharmas? It mean: Always close to the sage. Listen to the Dharma. Right reason to start. Depends on the law. All Bissos should study like this: We need to make offerings to the Wise Ones, respectfully listen to the Dharma, observe the true meaning, and always be diligent. Ability to diligently practice Dharma according to the law. At that time, the World-Honored One, wishing to summarize the meanings just said, read the verse: How precious! Meet the Master, Good at ending doubts, adding wisdom, Make fools wise, Close to the intellectual level. So close to the sage, When close to that step, Then doubt ceases, wisdom increases, Make fools wise. What is a sage? The good sage is the Buddha and his disciples, and there are also bodhisattvas, who are fully virtuous and virtuous, who have left blemish and stains, and have achieved the subjugation of wholesome dharmas. A person who can succeed the throne of his master, accomplishing noble virtues. Being a person who is always ashamed of repentance, skillfully maintains curiosity, full of knowledge and understanding. Likes to think and choose, like to calculate and tell, to love to observe and learn, to be intelligent, intelligent, and fully knowledgeable. Wisdom stops thinking and pursuing, has all kinds of wisdom to give up greed, hatred, and delusion. Living what is right in the realm of what is right, living in silence in the wilderness, living in liberation in the scene of liberation, passing away with cessation, wonderful enlightenment with wonderful enlightenment, Nirvana with Nirvana. Desires what is in accord with the Truths, abandons pride and loose play, delights in patience, Always focus on self-discipline, focus on helping yourself to always be quiet and still, always focus on living in Nirvana, and also clone to roam around the country, urban capitals. and hamlets. The desire to dress, etc., is to be always sufficient, to be honest and upright, to be fully in harmony, to be truthful, upright and perfect, to be patient, to be gentle, to be gentle, to be fully patient, and to be patient. perfect peace. Offering full reverence, then making offerings and reverence fully, right conduct keeping the full door-door, then righteous conduct and keeping the root-door perfect; The law of work is complete, then the law and the work are perfect. Regarding the precepts of faith (thi la) and equanimity - wisdom is full of pure faith by himself, and also diligently advises all sentient beings to have the same pure faith as himself. Having full self-discipline - wisdom - purity of faith, also diligently advised to help all sentient beings also have full morality and intellectual equanimity like me. That is called the Master of Virtue. Why is it called a Master? Talking about the sage is to leave unwholesome dharmas and achieve good dharmas, to be complete and to achieve the four kinds of mindfulness (satipatthana), four kinds of right faith (four right effort), four kinds of gods. sufficiency, five faculties, five powers, seven enlightenment factors, eight branches of the Holy Path (eight righteous paths). It should be called a sage. For the sage as just mentioned, he is always close to serving, worshiping, reverently making offerings, that's called being close to the sage. What is listening to the Dharma? That is, always close to making offerings to the sages, what has not been officially revealed will make it officially enlightened. Using wisdom to understand and understand deeply the mysterious and profound meanings, using all kinds of methods and means of speaking, explaining, presenting, and specifying. Using immeasurable dharma doors that officially show only suffering, the practice of cessation of the path is officially suffering, the practice, the cessation, and the path. What is the use of immeasurable dharma doors that officially show that suffering is suffering? That is, it is officially stated that: Birth is suffering, old age is suffering, illness is suffering, death is suffering, hating each other but meeting each other is suffering, loving each other but being separated is suffering, wishing but not getting is suffering. To sum it up, all five aggregates are suffering, so one should recite: The aggregates that arise are suffering, Birth and exit are also suffering, Born, then old and miserable, Sickness and death are both suffering. Having affliction is suffering, Being born and living is also suffering, Unsatisfied with regret and suffering, Do not submit to death, suffering. A person without wisdom is suffering, Increase the list of private: suffering, Fools are born and die, Drifting many lives: suffering. This is the official method of using immeasurable methods to show that suffering is suffering. What is the use of innumerable legal methods to officially show, the main set is the set (contains the group)? That is, it is officially pointed out that: After love, there is love, happy and excited to do love, everyone loves to love. Because from time immemorial, craving is the root of all sufferings, the focal point of all evil paths. Craving causes conditions, grouping arises, or forming agglomeration, in the dharma that arises, the sufferings that damage the body and the sufferings that follow are born here. As the chant says: Out of love, leave the doctor, The roots of boils are wrapped around, Not all have been tamed, Always feel the suffering. Like a tree that has not been uprooted, Chop and be born again, Unrepentant, arbitrary, Always feel the suffering. Like a poison inside me, Only damage to health, Beings are still in love, Always harming the good. That is to use innumerable methods to officially indicate that the practice is the practice . What is the use of immeasurable legal methods to officially show the cessation of cessation? The official meaning is just as clear as before: After craving, there is also craving, happy to enjoy doing cravings, everyone loves to love… Things like that must be eradicated, not to be left behind. Let go, let go, vomit, get rid of all, eliminate all previous infections, must be quiet and peaceful forever, then call it a home, a refuge. It is also called things such as: A berth (a boat dock), a place of rescue, a place of refuge, a place of return, a place of arrival, also called a place where there is no sickness, no disturbance, no loss. , not being burned, not impatient, also called a safe place, a place where there is no fear, is holy work, is good, is Nirvana… So one should recite: The fruit of the ultimate ascetic, Praise the subjugation, Eliminate conceit, Always witness the nectar. Back in the old home, Buddha praised the beautiful palace, End the fear, Always be safe on the other side. Where there is no more suffering, Forever out of the deep pit, Victory should be worshipped, Live the Holy Wisdom. No more old age, sickness and death, No worries and sorrows, Small, hard to see the shore, Annihilation is not the same type. That is to use immeasurable formal methods to show that true cessation is cessation . What are the innumerable dharma doors that officially indicate that the Way is the Way? That is, officially stating that: This path, this action, this path from time immemorial to the present, for sufferings, it can be cut off and eradicated, it makes vomiting all go away, completely annihilates, leaves you alone. all pollution. It destroys everything, helps us to be quiet, quiet, and empty, ending everything forever. What is that path? These are the eight limbs of the Noble Path: Right seeing, right thinking, right speaking, right doing, right living, right effort, right thinking, right memory, right wisdom. There should be chanting: Such a majestic realm, Like a bird in the blue sky, Bringing Mani meditation, Acting speaks a lot throughout them. Mercy says one realm, Seeing the way life ends, In the past, the waterfall was rolling, This Tao is well-surpassed. Adept at the ultimate purity, End the stream of birth and death, Pervading all realms, Good at opening eyes. Like the rushing Ganges, Quick escape to the sea, Showing great wisdom, Quickly attain Nirvana. Have mercy on all sentient beings, People who have not heard the Dharma, Teach them gods and men, Respectfully escape from the sea. That is to use countless formal methods to clearly show that the Way is the Way. If, for the Dharma just mentioned, one likes to listen, to accept and maintain, to understand, to observe, to contemplate, to explore, to think, to study, to understand, to communicate, to realize results. , desiring to achieve results..., because of listening to the Dharma, boldly stepped on all the arduous obstacles, calamities and tribulations of the treacherous shortcut, crossing the border, indicating a place to roam on the wide, flat and peaceful road. no danger at all. Because of his life and upholding, he often uses his ear-sense to expound the Dharma and generates noble ear-consciousness. This is called listening to the Dharma. What is the right reason to start (attention)? That is to say, listening to the sage expounding the Dharma, then my heart is filled with joy and joy: Oh wonderful! How could the World-Honored One speak such a profound and mysterious righteous Dharma? Suffering that the Buddha said is suffering, real suffering! The set that the Buddha said is the collection of the group of sufferings. The cessation that the Buddha said is truly eternal stillness, and the teachings that the Buddha showed are truly miraculous teachings! Because his heart is so joyful and joyful, it leads to the control and control of the emotions, according to the things that need to be controlled, and then arises the idea of ​​​​studying, considering, observing correctly the words. Such a profound and wonderful meaning. That is called the right reason that attention (creation of ideas). What is customary law? That is to say, this person who always turns around with the right attention, develops the idea of ​​understanding, correctly observing the profound and wonderful meanings, then he will have renunciation and separation due to the five noble and noble dharmas. The five dharmas are: Faith, effort, mindfulness, concentration, and wisdom. He, towards the five precious dharmas that will lead to separation and renunciation, practices persistently, without interruption, always striving to increase his conduct. This is called the customary jurisprudence. Always diligently practicing the Dharma, depending on the practice, you will be able to enter the righteous nature of separation. The reason why the right nature is separated is due to diligent practice of the dharma according to the dharma, the reason why all the dharmas depend on the practice is due to the correct observation of the profound and mysterious meanings. It is due to often reverently listening to the Dharma. If anyone is close to reverently making offerings to the sages, they will immediately hear the Dharma being preached, and when they hear the right Dharma, they will be wise to learn and observe the profound and mysterious meanings. The profound meaning of the mystery often leads to the practice of the dharma depending on the practice, when diligently practicing the dharma depending on the practice, then you can go straight to the proof of separation. Like on the top of a high mountain, when it rains heavily, the creeks and creeks are first filled with water. When the slots, When the creeks are full, then the small streams are full, when the small streams are full, then the big springs are full of water, then the small rivers are full of water, then the big rivers are full of water, and then there's water. The sea gradually fills up… The sea of ​​the Holy Path is the same. First of all, we need to make offerings to the sages, only then can we hear the true dharma, then it will be right to observe the profound and mysterious meanings, and then properly observe the profound and profound meanings. , then can proceed to practice the dharma depending on the practice. When you have diligently practiced the Dharma according to your practice, you will be fully and completely complete, then you will be able to enter the righteous nature of separation. When one has entered the right nature of separation from birth, then it is said to have developed the eight factors of the Noble Path, which is right view, etc., as previously said. Thus, these four are called the Stream Stream. when the small streams are full of water, then the big springs are full of water, then the small rivers are full of water, then the big rivers are full of water, then the sea gradually fills up... such. First of all, we need to make offerings to the sages, only then can we hear the true dharma, then it will be right to observe the profound and mysterious meanings, and then properly observe the profound and profound meanings. , then can proceed to practice the dharma depending on the practice. When you have diligently practiced the Dharma according to your practice, you will be fully and completely complete, then you will be able to enter the righteous nature of separation. When one has entered the right nature of separation from birth, then it is said to have developed the eightfold Noble Path, which is right view, etc., as said before. Thus, these four are called the Stream Stream. when the small streams are full of water, then the big springs are full of water, then the small rivers are full of water, then the big rivers are full of water, then the sea gradually fills up... such. First of all, we need to make offerings to the sages, only then can we hear the true dharma, then it will be right to observe the profound and mysterious meanings, and then properly observe the profound and profound meanings. , then can proceed to practice the dharma depending on the practice. When you have diligently practiced the Dharma according to your practice, you will be fully and completely complete, then you will be able to enter the righteous nature of separation. When one has entered the right nature of separation from birth, then it is said to have developed the eightfold Noble Path, which is right view, etc., as said before. Thus, these four are called the Stream Stream. Then the sea gradually filled up… The sea of ​​the Holy Path was the same. First of all, we need to make offerings to the sages, only then can we hear the true dharma, then it will be right to observe the profound and mysterious meanings, and then properly observe the profound and profound meanings. , then can proceed to practice the dharma depending on the practice. When you have diligently practiced the Dharma according to your practice, you will be fully and completely complete, then you will be able to enter the righteous nature of separation. When one has entered the right nature of separation from birth, then it is said to have developed the eightfold Noble Path, which is right view, etc., as said before. Thus, these four are called the Stream Stream. Then the sea gradually filled up… The sea of ​​the Holy Path was the same. First of all, we need to make offerings to the sages, only then can we hear the true dharma, then it will be right to observe the profound and mysterious meanings, and then properly observe the profound and profound meanings. , then can proceed to practice the dharma depending on the practice. When you have diligently practiced the Dharma according to your practice, you will be fully and completely complete, then you will be able to enter the righteous nature of separation. When one has entered the right nature of separation from birth, then it is said to have developed the eightfold Noble Path, which is right view, etc., as said before. Thus these four are called the stream-entry. If you have properly observed the profound and profound meanings, then you will be able to proceed with the practice of the Dharma according to the practice. When you have diligently practiced the Dharma according to your practice, you will be fully and completely complete, then you will be able to enter the righteous nature of separation. When one has entered the right nature of separation from birth, then it is said to have developed the eightfold Noble Path, which is right view, etc., as said before. Thus these four are called the stream-entry. If you have properly observed the profound and profound meanings, then you will be able to proceed with the practice of the Dharma according to the practice. When you have diligently practiced the Dharma according to your practice, you will be fully and completely complete, then you will be able to enter the righteous nature of separation. When one has entered the right nature of separation from birth, then it is said to have developed the eightfold Noble Path, which is right view, etc., as said before. Thus, these four are called the Stream Stream. Because of these four things, the Holy Path can be obtained, can be reached at any time, can be completed, can be complete, can be contacted, can be realized, and can be attained because of these four things. called the Savings. Again, these four things for the Holy Way lineage can be customized, can grow larger, can be decorated well, fully decorated and live, can be a peaceful place to help and support personal income, so call is the Presidency. Again, these four limbs by words add words, by the thought together with the thought presented, which is said to be Chi-Flower. That's why it's called Chi Reserve. —| top |— Chapter 3: PROPERTY , Part 1 At that time, Duc Bac-the-old Pham was living in the lonely garden, Theda forest, in the city of That-la-phith. At that time, the Blessed One said to the Bissos: If there are sentient beings who can trust your teachings, listen to them and accept them, and are able to obey them, then you should have mercy on them. use all means and means of encouragement and encouragement, causing them to abide in the four kinds of purity. Those four are: Buddha is pure. Pure Dharma. Increase purity. Precepts that love the precepts (The precepts are loved by the saints). Why is that? Because there are elements of earth, water, fire, and wind, which are called the four elements, they can be easily modified. But once the other four things are accomplished, the Buddha's disciples cannot change easily. Due to a lot of literature, the Buddha's disciples have already achieved these four kinds of purity, if they still fall into hell, the living being, and the demon realm..., it is impossible for this to happen. Therefore, if anyone listens to the teachings of the teachers, but listens, believes, accepts and obeys them, they should be merciful and use all means to encourage and help them to abide in the four dharmas. that pure. 1. What is a pure Buddha? Answer: As the Blessed One said, these are the disciples of the Saints, because of such marks, they remember and think of the Buddhas. Tell that this World-Honored One is the Tathagata Arahant, A Perfectly Enlightened One, a Perfection of Mind and Conduct, a Good One, a World-Speaker, an Unsurpassed Husband, a Monk, a Master of Heaven, a Buddha, a Silver Elder. Say: "Here, here": It means this world of desire, or this world, this continent. Another place says: This, ie, this body, due to the preservation between each other and the bodies (maintained and maintained in the same area) gathered together that have the same status. Another place says: This is the place of birth (this life, this life). The Buddha and his disciples, the Immortals and the Mani, the wise, the wise, the good at taming, the good at doing things. There is another place where it is said: This means that these teachings are taught, taught, and skillfully expounded..., so it is called "Here". Saying the Holy Disciple: It is only for the Buddha Dharma Sangha. After taking refuge in the Buddha, Dharma Sangha, he should be called a disciple of Saints. Because of such a sign, one can think of the Buddha by remembrance, it is because of this sign, this Dharma door, and this reason is where the Buddhas give rise to thoughts and recollections, focus on remembering and thinking without forgetting, not omitting, and not losing the Dharma. nature, clear mind, clear memory, so it is said that it is because of such generals that depending on the memory, think of the Buddha. Saying "Meaning, means saying": That means such a general, such a shape, such a type. Should say "ie". Saying "here": It means such morality, such dharma, such wisdom, such miraculous powers, such liberation, such abiding (multiple abiding). It should be called "here, this". Say "World Honored One": Later will explain. Saying "Tathagata": As the World-Honored One said: From the night when the Bodhisattva attained Unsurpassed Bodhi, until the night when the Buddha entered Nirvana without any residue, during that period, if any. what is said, praised, presented, expounded, etc., is all the same, that is, there is no falsehood, no other change, certainly true, no confusion, all They all use right wisdom to see and know, then speak, and then expound, so they are called Tathagatas. Arhats, in short, have two types of Arahantship, conditioned and unconditioned. What is the Arahant's conditioned nature? That is, what is gained in terms of results and what is obtained, unlearned faculties and forces, unlearned precepts, unlearned good roots, ten unlearned dharmas and various kinds of unlearned dharmas etc..., that called Arahantship. What is the Arahant's unconditioned nature? That is, greed - hatred - delusion, all afflictions see an end, transcend all realms, stop all speech, the three kinds of fire are also eternally quiet, quenched with thirst, arrogant and licentious as well. far away, the caves and houses were all destroyed, beyond the four streams of floods. Ultimate ultimate should leave, pass away and Nirvana. Therefore, it is called the Arahant's unconditioned nature. The Tathagata has fully accomplished all that has been said about conditioned and unconditioned Arahants, so it is called Arahant. There is also greed, hatred, delusion and other afflictions that must be eradicated, for which the Tathagata has ended and has known all along. It is like a banyan tree whose roots have been ripped open and its tops broken, leaving nothing left. And even in the next life will never be born again. Should be called Arahant. Furthermore, the three evil karmas of body, speech, and mind must all be eradicated, and for that matter the Tathagata has ended, knowing all over and speaking widely. Should be called Arahant. Also the Buddhas from the past have left all evil and unwholesome things. If there are impurities and results of suffering, then it will be burned up later on. Therefore, in the future life, there will be no more rebirth. Now the Buddha is also like that, so he is called Arahant. Again, the World-Honored One Buddha, who had achieved great merit, was worthy to enjoy the rarest and most beautiful things in clothing, food, clothing, medicine, and all kinds of offerings. other, so called A-la-Han. As it is chanted: In life worthy of life, The things are rare, the Tathagata deserves to receive, So called A-la-Han. The Perfectly Enlightened One, as the World-Honored One said: Having all the dharmas of the correct nature, all the Tathagatas will see, understand, understand, and comprehend the most correct, so it is called the Perfectly Enlightened One. As for the various dharmas, which are the four pillars of mindfulness, the four right attainments, the four supernatural powers, the five faculties, the five powers, the seven factors of enlightenment, the eight factors of the Noble Path, all Tathagatas see, understand, and comprehend clearly. most correct, should be called Right Enlightenment. Again, for all kinds of suffering, the path of cessation can be understood in this life, and it is possible to realize the path results such as stream-entry fruit, one-returner fruition, non-returning fruit, and arahantship fruition. It is also possible to realize the wisdom of understanding and abiding by recollection (understanding past lives), the wisdom of death and birth and death, the understanding of the cannibals, the understanding of the path, or the cessation of greed, hatred, delusion, and pride. conceit, error (construction)... All Tathagatas know, understand correctly, clearly, very honestly, persistently, respectfully, and generate ideas (attention). Because of that condition, that method, that meaning, and the clearest right understanding, it is called Right Enlightenment. Perfect Minh Hanh. What is Minh? That is, there are three things Minh did not learn: As Minh is uneducated, he holds the position of self-concept. Minh is uneducated and works on death and death certificates. Minh is uneducated and uneducated. It's called Minh. What is Hanh? That is, the Buddha has unlearned things about the body, the law of doubt, the law of doubt, and the pure life. It's called Hanh. Also, the Buddha has very beautiful postures and postures, looking back and forth, stretching, bowing, when wearing a Sangha-le, when wearing a robe and carrying a bowl... Page. It's called Hanh. This Hanh was with Minh before, so it was called Minh Hanh. Thus, the Tathagata has fully accomplished the Perfection of Virtue, always living in a pure way, in a wonderful wonderful way, without error. That's why it's called perfect Minh Hanh. Saying Good Thing, is that the Buddha has achieved a place of bliss and peace without difficulty, leading directly to the wonderful and miraculous Dharma, so it is called Thien Tho. Again greed, hatred, delusion and other afflictions give rise to obstacles and make it difficult to approach the true dharma, for that reason the Tathagata has ended and is omniscient. Like a banyan tree whose roots have been dug and broken, it cannot be reborn in the next life, so it is called Thien The. Again, just as the Buddhas, World-Honored Ones of the past, all relied on the dharma as it really is, and through the unfaltering way, they escaped from the world, full of noble and wonderful merit. Once to Nirvana is to come forever, once leaving the world is never to return. Now the Buddha is the same, so it is called Thien The. The world solution is the five aggregates called worldly. The Tathagata for the five aggregates has seen, understood, and understood clearly the most correct, so it is called the World's solution. Again, the five paths are called the world. The Tathagata for that has seen, understood, and understood most clearly, so it is called the world solution. Again, the six realms are also called worlds. For this, the Tathagata has the clearest and most accurate understanding, so it is called the world solution. The three realms include one place, also called the world. From there is born, from there arises, from there. For these things, the Tathagata has seen, understood, and understood very clearly the most correct, so it is called the World's solution. The supreme man, as the Blessed One said: There are sentient beings with or without legs, or with two legs, with four legs, with many legs, with form or without form, with perception or without perception, without perception, not without Among them, the Tathagata is honored as the highest, most respectable, most respectable, highest and highest, no one above (unsurpassed). That's why it's called the Supreme Master. What the monk, that is, the Buddha, the World-Honored One, summarized, used the three most skillful ways of taming and subduing to subdue sentient beings that have been converted. Is for the kind of person who has to use all the rough. As for the other type, there is both flexibility and roughness. It's for a type of person who uses only softness and gentleness. What is the Tathagata for a kind of person who uses only softness and gentleness? That is, for that person, the Tathagata speaks of the wonderful conduct (good conduct) of this body, the good conduct of this body will bring forth fruition, this is the good conduct of speech. The good conduct of the word, it will feel the result, this is the good conduct of the mind. The good behavior of this idea, it will feel the results, this is heaven, human, the good path, the happy realm is Nirvana... That's just using the soft and gentle way. What is the Tathagata for a kind of person who must use all violence? That is, the Tathagata said to them: This is the evil action of the body, the evil action of this body will bring bad results. This is the bad behavior of speech, the bad behavior of this word will bring bad results. This is the bad behavior of thoughts, the bad behavior of this idea will bring bad results. This is hell, this is the living being, this is the realm of ghosts, this is the danger, the bad way, the downfall. That's just using full ferocity. What is the Tathagata for a kind of user who is both soft and fierce? That is, there are times when it is said that this is the good conduct of the body, of speech, of thought. Good conduct of the body, of speech, of thought will bring about the perfect result. Or sometimes they say that this is bad conduct of the body, of speech, of thought. Bad behavior of the body, of words, of thoughts will bring about the perfect result. Sometimes it is said that heaven and man, the good path, and the happy land are Nirvana. Or sometimes talk about hell, living beings, ghost realms, dangers, bad roads, falling... It's both flexible and fierce. The Tathagata uses these three skillful ways of controlling people to tame them, and forbids them to make such peace and quiet. Get rid of greed, hatred, delusion and other afflictions without any residue. Make them completely stop, completely quiet with the most noble, skillful, effective and supreme ways of controlling. Making them cool and wonderful, completely removing the crooked and dirty, skillfully eliminating all kinds of pride, insolence, concealment, flattery, and sin, so the Tathagata is called the Horseman. The Sphinx, as the World-Honored One told Ananda: I am not only the teacher of the Bisos, the Bisoni, the Obasakas, the Obasaks, etc. With the gods, Ma, Brahma, recluse, brahmin, etc., and other gods, humans, etc., then I am a teacher, a noble teacher, a tutor, a pedagogical teacher, and a teacher. good pedagogy, noble, is the pedagogical level (depending: know how to adapt), because of them that guide and lead. Therefore, the Tathagata is called the Sphinx of God. The Buddha is the Tathagata who has unlearned knowledge, wisdom, and fully understands, clearly and correctly, all dharmas. The wisdom that always arises fully and completes, so called Buddha. As a great brahmin came to the Buddha, used a verse to praise and ask the Buddha: Feast of the Guru in the world, The Supremely Enlightened One, What is the fate of having parents, Respectfully call Buddha-da? Taking pity on that brahmin, the Blessed One also told him in verse: Brahmins should know, I am like the past and future Buddha, Achievements General Enlightenment, So my name is Buddha-da. Brahmins should know, I meditate on the three realms, All have the dharma of birth and death, So my name is Buddha-da. Brahmins should know, I know what to do, The practice has been completed, So my name is Buddha-da. Brahmins should know, I for all the scenes, Full of all knowledge, So my name is Buddha-da. Brahmins should know, I from countless eons, Cultivate pure virtues, Through countless births and deaths, Now with the last body, Let go of the poison of affliction, Witnessing the supreme enlightenment, So my name is Buddha-da. Silver-old-compassion, having good dharma is called Silver-old-bram. Achieving unsurpassed good dharmas or practicing wholesome dharmas is called Silver Age-Brahma. Having practiced unsurpassed good dharmas, the Buddhas, World-Honored Ones have fully cultivated the precepts of the body and the wisdom of the mind, achieved the Great Self without limit, and achieved immeasurable dharmas. Again, Buddha, World-Honored One, is full of great majesty and virtue, can go or come, become or break, can freely move and change, so it is called Silver-old-bram. Again, the Buddha, the World-Honored One, destroys forever all greed, hatred, delusion, etc., all non-virtue, evil, and evil dharmas. Forever destroys all the impurities of the next life, and the fruition of fruition is consumed by suffering. Permanently destroy all old age-sickness-death in the next life, so it's called Silver-old-crime. As with shelves: Completely destroy greed, The dharmas are evil, not good, Enough of the noble and unscrupulous dharmas, Should call Silver-old-hamper. Again, the Buddha, the World-Honored One, had not yet heard about the dharmas, but was able to understand it by himself, because he had the highest and highest supreme wisdom, and achieved all knowledge of phenomena and knowledge without hindrance. Knowing the things to come, practicing the fruit of the holy life for the sake of all disciples, and discriminating and interpreting it preach said. Establishing the Great Fa Assembly, giving all the teachings to all sentient beings, so it is called Silver-old-Bham. As with shelves: The Tathagata legislative assembly, Love the helpless everywhere, Should be a teacher of God, Respectfully escape the sea of ​​suffering. Again, the World-Honored One, for the sake of his disciples, who freely spoke the Dharma, made them happy, reverent, accepted, and practiced in accordance with the teachings of the Dharma, and his good name spread throughout the four directions. Everyone hears it, everyone praises and respects it. That's called Silver-old-violence. If the disciples of the Buddha, because of such marks, think of the Buddhas according to their thoughts. As the basis of seeing, knowledge corresponds to beliefs and the quality of belief, the quality of being confident in the present, subjecting itself to the possibility (acceptance), complete reverence and adoration for the self-nature. of true adoration. Therefore, the heart is always calm and pure, so it is called the Buddha of purity. For such things, if anyone is good at admonishing and encouraging everyone to have, and is fully established, he must know that it is called using all means to encourage people to have, 2. What is the so-called pure Dharma? A: As the Blessed One said: The disciples of the Buddha, because of such marks, think of the true dharma in their thoughts and remembrance, that is, for the correct dharmas that the Buddha has skillfully expounded, if anyone were to hear it, they would not still hot and miserable. At the right time, the guide guides and observes closely close so that those who have wisdom will be internal evidence. Talking about "here, this" means only for this world of Desire, this world, or this Thimphu. There is another place where it is said that "this" is the maintenance between the bodies of this body and the group that gathers to obtain the self. There is another place where it is said that "this" is the birthplace, the living place of the Buddha and his disciples, of the Immortals, the learned and wise, those who are good at taming, and those who are good at doing things. There is another place where it is said that "here" is the teachings that are taught, transmitted, admonished, and well expounded, so it is said here. The disciples of the Saint (Buddha). Saint means Buddha, Dharma, Sangha. Those who have taken refuge with the Buddha, Dharma, and Sangha are called holy disciples. Because of that sign, one can think and remember the Dharma according to this sign, it is thanks to this sign, this method, and this meaning that for the righteous dharmas, thoughts arise, think and remember, concentrate on thinking and remember, not forgetting, not omitting. , has the nature of not forgetting the Dharma, the mind is clear, the memory is clear and full. It's called by this general that thinking, thinking and remembering the Dharma. Well-spoken, well-explained, what the Buddha said about suffering is really suffering, about practice, cessation, and the Way is really practice, cessation, and the Way, so it's called well-spoken. If the Buddha, the World-Honored One, said that things are not suffering, but not suffering, not acquired, destroyed, and the Way is said to be collection, cessation, and the Way, that would not be a good thing to say. Because the World-Honored One Buddha speaks of suffering as suffering, with practice and cessation, and with the Way, he says that it is practice, cessation, and the Way, then that is well said. Speaking of the present, being heard (seeing view), is that as soon as you practice what the Buddha said about suffering, its origin, its cessation, the path, and right at the moment when you are observing the truth in the present dharma, you will immediately enter into suffering and practice. , cessation, the path that observes, should be called seeing (present view). Just like when practicing the things The Blessed One talked about suffering and the cessation of the path, and when observing the truth, but not in the present, but entering the suffering and learning the cessation of the path, and observing the Buddha's true dharma, it may not be a vision. Because it is at the time of practicing the dharmas of suffering and practicing the cessation of the Way that the Blessed One said, when observing the Dharma, it must be in the present, and then entering into the suffering, and practicing the cessation of the Way, and then contemplating it, the Buddha's true dharma is called currently seen. And it is precisely when practicing what the Blessed One said that if one is good at ending it by seeing suffering, seeing its practice, seeing its cessation, seeing the Way and cutting it off, and by cultivating the Way and thinking about it, then in the manifestation of the Dharma, it is due to seeing suffering and seeing the cessation of suffering. practice, seeing the cessation, seeing the path that cuts off and due to cultivation that eliminates all entanglements, so it's called seeing. If, at the time of practicing what the Blessed One said, one can become good at ending it because they see suffering and practice the cessation of the path, and when they are dependent on cultivation, they stop depending on it. The cessation of the path and cessation of the path by cultivation and cessation by practice, the Buddha's true dharma is not a vision. It is when we practice what the Blessed One said that we are good at cutting off suffering because we see suffering-gathering-the cessation of the path, and when we practice it we cease to cease, but in the present Dharma, we are cut off by seeing suffering-gathering to the cessation of the path, and due to cultivation that eliminates all arbitrary. That's why the Buddha's Dharma is called seeing. Again, it is at the time of practicing what the Blessed One said that one is good at realizing it by seeing the cessation of suffering and the cessation of suffering, and at the same time by practicing the cessation of perpetuity, in the present dharma, one will immediately realize the views of suffering-gathering and cessation. -The way that the passage, and by the practice that cuts the arbitrary, should be called a vision. If, by practicing what the Blessed One said, one is good at realizing it by seeing the cessation of suffering-practice and the cessation of suffering, and at the same time by training and by breaking away from perpetuity but not being present in the dharma. If you cut off the path, and by cultivation, you will get rid of entanglements, then the Buddha's true Dharma is not is visible. For it is when one practices what the Blessed One said that one is good at realizing it by seeing the cessation of suffering and the cessation of the path, and when by training and by discontinuing it, one can immediately realize it by seeing the cessation of suffering and the cessation of suffering, and Due to the practice that cuts the dependent, so the Buddha's true Dharma is called seeing (appearance). Saying not impatiently, that is, the eight limbs of the Noble Path are called not hot. Why? Because heat is an affliction, and in the Eightfold Path of the Noble Path, all afflictions cannot be obtained, cannot be approached, cannot be, cannot be, so the Buddha's Dharma is called not hot. Speaking at the right time, that is, this eightfold Noble Path is called the right time. Why? Because it is at the time of practicing what the Blessed One said about suffering and the cessation of the path, and while observing the path, he immediately enters the path of suffering and cessation of suffering and clearly observes it, so it is called the right time. If it is while practicing what the Blessed One said about suffering-gaining to the cessation of suffering and discerning the truth, and then entering into suffering-gaining to the cessation of suffering, and discerning clearly, then the Buddha's true dharma is not is the right time. Because it is at the time of practicing what the Blessed One said about the cessation of suffering and the cessation of suffering and when clearly observing the truth, one must enter into suffering and practice the cessation of suffering and see clearly, so the Buddha's true dharma is called is the right time. It is precisely when he practices what the Blessed One said, he is good at getting rid of suffering and the cessation of suffering, and when by practice he gives up incessantly, then he cuts it off because he sees suffering and practices the cessation of suffering, and because tu that cut all arbitrary, should be called at the right time. If it is at the time of practicing what the Blessed One said, that one is good at getting rid of it because he sees suffering and practices the cessation of the path, but he gives up and because he practices to eliminate entanglement. Only then will it be eliminated by seeing the cessation of suffering and the cessation of suffering, but by the cessation and cessation of all entanglements by cultivation, then the Buddha's true dharma is not the right time. Because it is at the time of practicing what the Blessed One said that he is good at eliminating it because he sees the cessation of suffering and the cessation of the path, so the Buddha's true dharma is called the right time. Again, it is when we practice what the Blessed One said that we are good at realizing it by seeing the cessation of suffering and the cessation of the path, and by practicing the cessation of the path, we will immediately realize it by seeing the cessation of suffering and the cessation of the path. and due to practice to destroy all custom, so it's called the right time. If it is at the time of practicing what the Blessed One said, one will be good at it by seeing suffering-practice-ceasing of the path, but by cutting it off and by cultivating to eliminate entanglement. Only then will we witness the cessation of suffering, the cessation of suffering, and the cessation of suffering, and by practice the cessation of entanglements, then the Buddha's true Dharma is not the right time. Because it is when you practice what the Blessed One said, you will be good at it by seeing the cessation of suffering-practice and the cessation of the path, and by seeing the cessation of suffering, and by cutting off the cessation of the path by practice, you will immediately realize it by seeing the practice of suffering-the cessation of the path. , but eliminate and due to practice that destroy, eliminate the entanglement, so the Buddha's righteous Dharma is called the right time. Speaking of leading the way, that is, the eight limbs of the Holy Path are called leading. Why? It is because if one practices and practices forever on the eight factors of the Noble Path, for suffering, the cessation of suffering, but clearly observing, it can guide, guide, follow, pursue forever. So the Dharma of the Buddha is called leading and guiding. Speaking of close contemplation, the eight branches of the Holy Path are called close contemplation. Why? It is because if you practice and practice more and more about the eight factors of the Noble Path, you will be able to see and know the truth about the path of suffering and cessation of suffering, so the Buddha's true dharma is called shop near. A wise person has an inner witness, a Buddha and a Buddha's disciples are called wise and wise people. With regard to the suffering-gaining to the cessation of the path that the Blessed One said, the wise in their mind will see clearly, understand, understand, and see clearly, rightly, suffering-gathering to the cessation of the path, so the Buddha's true dharma is called the wise get internal evidence (the internal witness of the wise). If the Buddha's disciples are like that, then remember to think the right Dharma. Seeing as the basis, knowledge corresponds to beliefs, with the quality of belief, immediate belief, consent, acceptance, admiration, and the quality of admiration. The mind is realized and the mind will always be pure. That's called pure dharma. If anyone can advise, encourage and establish this dharma, they must know that it is called using all means to encourage, encourage and establish so that everyone can stay in that pure dharma. 3. What is called a net increase? Answer: As the Blessed One said: The disciples of the Saints are like this, remembering and thinking about the Sangha, that is, the disciples of the Buddha, full of wonderful virtues, honest and upright, doing things right, and practicing. the dharmas according to the dharma, the magnanimity of the glass, the dhamma's behavior. For these monks, there is a taste for the direction of the stream, and the taste for the fruit of a stream; taste is the direction of the future, there is the taste of the fruit of the future; there is the non-return direction, there is the taste of the Unreturned fruit; Some are Arahant's direction, some are Arahant's fruit. So collectively called the four directions of the four Bod-special-giants-la. We Buddha's disciples have full morality, full wisdom, full liberation, full liberation of knowledge... worthy of invitation, worthy of submission, worthy of reverence. It is the unsurpassed field of merit that all the worlds should offer. Saying "here", means this world of desire, this world, this continent. There is another place where "here" is said, meaning this body, having the preservation of the parts of the body, gathered together to have the Self. Again saying "here" means this place of birth, in this life there are Buddhas and disciples, there are Mani immortals, wise people who are good at taming, good at doing things. There is another place where it is said that "this" is that this Dharma is taught, transmitted, exhorted, expounded, and preached. It's called this, it's this. When speaking of a disciple of a Saint, the Buddha Dharma Sangha is called a Saint; having taken refuge in the Buddha Dharma Sangha, it is called a Saint disciple. Because of this sign, one should think of the Sangha accordingly, because of this sign, this method, this meaning, where the monks start thinking about it and remember it. think forever, do not forget, do not miss, do not forget the dharma-nature, clear mind, good memory, long-lasting memory. That's called by general like that depending on remembering the Sangha. It is said that it is wonderful (good karma), that is, the Blessed One said there are four kinds of conduct: Suffering through. Speed ​​through. Happiness and Perseverance. Speedy happiness. The Buddha's disciples are in those practices, so it's called wonderful conduct. Again, the Blessed One said there are four kinds of conduct: Hanh is not safe. Happiness is safe. Happiness is in control. Hanh static. The Buddha's disciples only have the following three actions, so it's called wonderful (good karma). Honesty and uprightness, these eight branches of the Noble Path are called truthfulness and uprightness. Why? Because the eight limbs of the Noble Path are not crooked, far away, or vague, but straight and righteous, with a flat reality, right into the present life. The Buddha's disciples have those virtues, so they call them honest and straight-forward. Right conduct (doing right), the eight limbs of the Noble Path are called righteous conduct. The Buddha's disciples in that life should be called righteous conduct. Again, the Blessed One said that there are four bases of mindfulness, four kinds of right attainment (four right efforts), four kinds of supernatural powers, five faculties, five powers, seven factors of enlightenment, and right concentration and the fourth adequate wages. should be called correct. As the World-Honored One said: There is only this one path, this doctrine is capable of helping all sentient beings to be purified, to be free from all sorrows, to destroy all sufferings, and to attain the right Dharma. That is the right concentration, the fourth full salary and the seven branches of the Noble Path..., of the Buddha, which is called the Buddha's right concentration and full salary. What are the seven dharmas? The first is right view…, to right mindfulness. Thanks to the Buddha's right concentration and with these seven branches of the Noble Path to guide and guide the practice, to treat errors, it is fully accomplished, so it is called the Buddha's full concentration of right concentration. The Buddha's disciples who practice such things should be called righteous conduct. Depending on the practice of the Dharma, Nirvana is called the Dharma, and the Eightfold Path of the Noble Path is called the Dharma. The Buddha's disciples do those things, have those practices, so it's called the Dharma depending on the practice. Also, separate liberation is called dharma, and special liberation from the law of doubt (precepts) is called depending on dharma. We Buddha's disciples are in those practices, doing those things, so it's called the Dharma depending on the practice. Again, the body of the law is suspicious (the body keeps the law). Keeping the argument and having a pure life is called the Dharma, and the life and keeping and keeping the dharmas is called depending on the dharma. The group of Buddha's disciples in those activities, doing those things is called the Dharma depending on the practice. Peaceful conduct means that the Buddhist disciples who have the same precepts, the same subjects, the same speech, the same kind of liberation, keep the same precepts, learn together, talk together, and be liberated together. What a hundred-year-old bhikkhu learns, the new bhikkhu must also learn. What new bhikkhus learn, a hundred year old bhikkhu must also learn. The Dharma that a one-hundred-year-old bhikkhu learns, the new bhikkhu also learns the same. The Dharma that a new monk must learn, a hundred-year-old monk also learns. The Buddha's disciples often live in that behavior, have the same properties of a precept, a subject, a speech, a separate liberation and have the same characteristics of keeping the same precepts, studying, teaching, and speaking together. the same liberation ..., so it is called the glass of peace. Again, the Buddha's disciples often help, respect and respect each other, yield to each other. For the mature, always respectfully stand up to welcome, fold hands, clasp hands to comfort, visit, bow, always show harmony and reverence. The Buddha's disciples always do that, so it's called "harmony and respect". Depending on the Dharma is the eight branches of the Holy Path, it is called depending on the Dharma. The Buddha's disciples always for those eight dharmas that adhere to the practice, according to their agreement, always in there walking around, watching, walking..., so it's called customizing the dharma.END=NAM MO SHAKYAMUNI BUDDHA.( 3 TIMES ).BUDDHIST DHARMA WHEEL GOLDEN MONASTERY=VIETNAMESE BUDDHIST NUN=THE WOMEN OF THE SAKYA CLAN CHAN TANH.AUSTRALIA,SYDNEY.24/10/2021.