The Abhidharma Treatise on Aggregate Magic – Volume 6.VIETNAMESE TRANSLATE ENGLISH BY=VIETNAMESE BUDDHIST NUN=THE WOMEN OF THE SAKYA CLAN CHAN TANH. BOOK 6 Chapter 9: CONCEPT , Part 2 1. What is for the internal dharma (internal dharma) to monitor and understand with all the right things, right knowledge, mindfulness and abandonment of greed and anxiety in life? The inner dhamma, which is the aggregates of perception, is our aggregate of formations that is currently active, or has been and is not lost. With regard to this inner dharma, observing, observing and understanding, is like having a shaman with respect to the five skandhas who observe and observe the signs of that inner dharma. If there is a veil of lust inside, then it is true that there is a veil of lust. If there is no veil of lust within, then it is true that there is no veil of lust. Again know as it really is, the veil of lust in us, not yet born, then born, once born, find a way to eliminate it completely, once it has been eliminated, don't let it arise again in the future. When we think about our inner dhammas, carefully selected ways arise up to the point of Vaibhārāna. It is observing and looking into things within. Also called the Dharma of the pillar. In order to achieve this visualization, one must be constantly doing, following… until understanding the work, should be said to stand. This observer, who often generates diligence and diligence..., until he is quick to take care of this task, is called full of right effort. This observer often gives rise to carefully selected ways, to the point of completeness, extreme integrity, so called full right wisdom. This observer thinks and remembers fully, thinks forever and has the quality of long-term memory, so it is called full mindfulness. As for the sexual realms, there are all kinds of greed that are greedy…, up to the greedy species, which give rise to greed, collectively known as greed. When contact with feelings of sadness gives rise to anxiety, there are emotions that are not natural, which are affected by anxiety, so they are collectively called anxiety. When this observer cultivates those visualizations, for the two dharmas of covetousness and craving in the world, he must end and know all over..., until he has to completely eliminate them. That's why it is said to get rid of greed and worry in life. Just as it is about the veil of inner lust, so it is with the veils of anger, lethargy, restlessness, restlessness, repentance, doubt, etc. There is also the Biso for the six connected phenomena that observe and understand the signs of the inner phenomena. As for the inner label (link to the eye) we know it is true that there is an inner label. If we don't have an end label, we know that we don't have an end label. Again know that the inner label has not yet been born, it will be born, once it has been born, it will be removed, and if it has been removed, don't let it be born again in the future. When contemplating the inner dhammas like that, there arise carefully selected ones..., up to the Vajrasattva. That is observing the inner dharmas. Also called the Dharma of Mindfulness, abiding by all things of Right Need, Right Understanding, Right Mindfulness, and getting rid of greed and worry in the world, are all as mentioned before. Just as we talk about the inner eye, so are the inner links of the ear, nose, tongue, body, and mind. Again there is a Biso for the dharma within the seven enlightenment factors that follow, observe and learn the generals of that dharma. As with having awareness factor inside, then knowing rightly there is inside awareness factor. And if there is no enlightenment factor, then it is also true that there is no enlightenment factor inside. Again, knowing it is true that there is awareness inside that has not yet been born and is being born, or has been born and is being firmly established in an unforgetable place, and further cultivates and develops wisdom and knowledge. When thinking inquiring about the inner dhammas like that, carefully selected ways arise..., up to the Bhikkhu-pariana. It is observing and understanding the inner dharmas. It is also called the Dharma of Mindfulness, because it fully abides in the things of right need, right knowledge, mindfulness, and eliminates greed and worry in the world, as previously said. Just like talking about the enlightenment factors of mindfulness, the other six inner enlightenment factors are the same. Again, there is a Biso with regard to the inner dharma about the aggregates of perception and formations, who have said that, but after observing, pondering, examining, there are many calamities. That is to say, those aggregates such as diseases, ulcers, sores, etc. Broadly speaking, it is a dharma that changes and decays, and when thinking about the calamities of that dharma, it immediately arises in carefully selected ways. two… until the Bhikkhu-spanna. It is observing and understanding the inner dharmas. Also called the Dharma of Mindfulness, abiding in all things of right effort, right knowledge, mindfulness, and eliminating greed and worry in the world, are all as mentioned before. What is it about external dharmas that abides and ceases, observes, observes, and fully understands all things of right effort, right knowledge, mindfulness, and abandons greed and worries in the world? The outer dharma, that is, one's perception aggregates and formations aggregates are now in the process of continuing to function, or have not yet been lost, and the perception aggregates of other sentient beings, of others. For this external dharma that observes and learns. That is, it is like having a Bicho to the five aggregates of other people's dharmas that follow and observe the signs of that external dharma. Just as other people have lust, then it is true that other people have lust. Others who do not have lust know that there is no lust. Again, it is true that other people's lusts have not yet been born, are being born or have already been born, are being eliminated or have been eliminated, so they will not be reborn in the future. When contemplating and observing others in this way, carefully selected ways arise up to the Vipassana. It is observing and observing (other people's) internal dharmas. Also called the Dharma of mindfulness, staying fully with the right things, right knowledge, mindfulness and eliminating greed and worry in the world, as previously said. Just like talking about the veil of lust, the other four veils are the same. Again, there is a Bisso with respect to the six dharmas of others who observe and look for signs of external dharmas. As for having an external label, knowing it is true is having an external label, if it is not, then knowing it is not. Again know rightly that that external bondage has not been born and is being born, has been born and has been eliminated, and has been eliminated, so that it will not be born again in the future. When thinking about such external dharmas, then there are carefully selected ways..., all the way up to the Vipassana. It is observing and observing external phenomena. Also called the Dharma of mindfulness, staying with the things of right effort, right understanding, mindfulness, and getting rid of greed and worry in the world, as previously said. Just like talking about the outer label, it is the same when talking about the other five links. Again, there is a Biso with respect to other people's seven enlightenment factors that monitor and look for signs of external dharmas. As for having external enlightenment factors, then knowing rightly there is external enlightenment factors (of others), if there is not, then knowing rightly does not exist. Again, it is true that the external enlightenment factor that has not yet arisen, is being born, or has been born, is firmly abiding. Broadly speaking to the author's wisdom. When contemplating and searching for external dharmas like that, then there is a way to choose carefully… up to the Bhikkhu-pariana. That is observing the outer dharma. Also called the Dharma of mindfulness, staying with the things of right effort, right understanding, mindfulness, and getting rid of greed and worry in the world, as mentioned before. Just like talking about the external enlightenment factor (of others), it is the same when talking about the other six factors of enlightenment. Again, there is a Biso with regard to the external perception-action aggregates that have been said to monitor and observe all kinds of errors and disasters. That is to say, that dharma is like diseases, all kinds of boils, scabs, etc. Broadly speaking, it is a dharma that transforms and decays, when considering and thinking about the calamity of that dharma, there are ways to choose carefully… , up to the Vi-bhārāna. It is the observation and observation of the outer dharma. Also called the Dharma of mindfulness, staying with things, right effort, right understanding, right mindfulness, and getting rid of greed and worry in the world, are all as mentioned before. What is it with regard to the internal and external dharmas that observe and look for the right needs, right knowledge, full mindfulness and abandonment of covetousness and worries in the world? The inner dharma, that is, our perception aggregates, our formations aggregates are now continuing the activity that was there but not lost. The outer dharma, that is, one's own perception aggregates - aggregates of formations is currently continuing to function, but has not yet been lost, and the perception aggregates - formations aggregates of others (other sentient beings). The two together are collectively called the inner and the outer dharma. With regard to internal and external dharmas, which you observe, observe, and understand, is to have a Bishou who unites the aggregates of perception and behavior of others into a group and then observes, learns and observes the signs of his own dharma. and others, that is, the five aggregates outside and inside said, the six endings, the seven factors of enlightenment, etc.. and the here-that, the self-the person, the yes-no, not yet born, being born, already born, in the process of cessation. except, then eliminate, not to be born again the signs... When thinking about and understanding the dharmas inside and outside like that, then there are carefully selected ways... up to the Vajrasattva. It is observing the inner and outer dharmas. Also called the Dharma of mindfulness, staying with the right needs, right knowledge, full mindfulness, and eliminating greed and worry in the world, as previously said. Again there is a Bicho, who unites both his own and others' aggregates of perception and actions in a group that watches over thoughts and observes all kinds of mistakes and disasters. That is to say, this dharma is like all kinds of diseases, all kinds of boils and sores… Broadly speaking, it is the dharma of changing and decaying… When thinking about and examining the faults and faults of that dharma, then there are ways to choose. thoroughly… until the Bhikkhu-pariana. It is observing the inner and outer dharmas. It is also called the Dharma of Mindfulness, abiding with the right needs, right knowledge, full mindfulness, and eliminating greed and worry in the world, as mentioned before. ****** Chapter 10: THE SINGER At that time, Venerable Bac-Graham lived in the Thi Loc forest, in the city of Brahmin, where the discourses of the Prophets were located. At that time, the World-Honored One told the Bhikkhus: This is the Noble Truth of Suffering (the truth about suffering said by the Buddha), if anyone who has never heard of this dharma but correctly thinks about it, will definitely get it. Clear eyes and wisdom know all things. This is the Noble Truth of suffering, if anyone who has never heard of the Dharma but correctly thinks about it, will definitely be able to generate bright eyes, wisdom, and knowing everything. This is the practice of the cessation of suffering, the Noble Truth, if anyone who has never heard of the Dharma but correctly thinks about it, will definitely be able to generate bright eyes, wisdom, and knowing everything. This is the Noble Truth of Suffering and the cessation of suffering. If anyone who has never heard of the Dharma properly thinks about it, he will definitely be able to generate bright eyes, wisdom, and knowledge of all things. Again, the Mystics, with this Noble Truth of suffering, you should use wisdom to know it thoroughly. If anyone who has never heard of this dharma properly thinks and understands, he will definitely generate clear eyes, wisdom, and understanding. With this suffering, the Noble Truth should be stopped with wisdom. If anyone who has never heard of this dharma properly thinks and investigates, he will definitely generate bright eyes, wisdom, and knowledge of all things. With the cessation of suffering, this Noble Truth should be attained with wisdom. If anyone who has never heard of this dharma properly thinks and investigates, he will definitely generate clear eyes, wisdom, and understanding. With the path leading to the cessation of suffering, the Buddha said this, one should use wisdom to practice. If anyone who has never heard of this dharma properly thinks and investigates, he will definitely generate bright eyes, wisdom, and knowledge of all things. Again, mystics, with this Noble Truth of Suffering, I have used my wisdom to know it all. If anyone who has never heard of this dharma properly thinks and investigates, he will definitely generate bright eyes, wisdom, and knowledge of all things. With this suffering of the Noble Truth, I have achieved it with wisdom. If anyone who has never heard of this dharma properly thinks and investigates, he will definitely generate bright eyes, wisdom, and knowledge of all things. With this Noble Truth of the cessation of suffering, I have attained it with wisdom. If anyone who has never heard of this dharma properly thinks and investigates, he will definitely generate clear eyes, wisdom, and understanding. With this Noble Truth of cessation of suffering, I have achieved it with wisdom. If anyone who has never heard of this dharma properly thinks and investigates, he will definitely generate clear eyes, wisdom, and understanding. The Bissos should know! As for those four Noble Truths, if I have not three times transformed into twelve forms, that is, have not yet generated clear eyes, wisdom and know everything, then for the worldly realms of gods, humans, ghosts, and Brahmas, Ascetics, brahmins have not been able to be released from liberation, nor have they been able to eliminate all the confusions and confusions, and their minds have stayed in one place..., nor have they been able to declare that: I have attained Unsurpassed Perfect Enlightenment (the supreme enlightened being). Because for those four Noble Truths, I have changed three times into twelve forms of signs, that is, I have generated bright eyes, wisdom, knowing everything, and immediately left and liberated in the worldly realms of gods and humans. , Ma, Pham, recluse, brahmin, etc., and having stopped all confusion and confusion, the mind dwells much on one place, as well as daring to declare true: When the Buddha preached this Dharma, teachers like Kieu-tran-na and the eighty thousand gods were able to leave the dust and generate pure Dharma eyes when they looked at the dharmas. At that time, the Buddha asked the teachers of Kieu-tran-na: With the dharmas I have just mentioned, do you understand well? The Kieu-tran-na teachers said: Now we understand very well…. So are the second and third. Because Master Kieu-tran-na was the first to understand that dharma, people in the world called them Ananda. At that time, when the Earth Gods (earth deities) and Lacxas heard these words, they were very happy, exultantly exulting: Today, the Buddha is at the place of the forerunners who teach the Brahmanism from within. Thi Loc forest, has compassion for all sentient beings in this world, wants to help everyone receive benefits and peace, so three times he turned the wheel of Dharma, open the teaching of the Dharma with all twelve forms, all over the world, all the recluses, brahmins and gods - Ma - Brahma are unable to cope, not able to do so. turning the supreme Dharma wheel, expounding the mysterious Dharma, people like Kieu-tran-na, etc., have clearly seen the Holy Emperor. From now on, the heavens will increase in number, and the Atolacs will decrease. Due to this wide spread of the teachings, all the gods and humans have been imbued with many special, extremely noble and peaceful benefits... When the gods Lac-xa (Medical-Xa) were flying in the air, when they heard such joyful cheers, they were very happy to come immediately to inform the heavens of the Four Great Kings. When they heard it, they were happy to announce it everywhere. In an instant, the announcement resounded throughout the Brahma heaven. At that time, when the heavenly king Dai Pham heard this announcement, he was very happy and praised: Congratulations, the Buddha has turned the supreme wheel of Dharma, has begun to preach the miraculous Dharma, which will bring innumerable benefits to the whole world. birth pants. In this talk about turning the wheel of Dharma, it is called the Sutra of Zhuan Falun. At that time, the five Mystics, Kieu-tranna and eighty thousand gods, heard the sutras and were very happy to accept and fully obey them. What is the Noble Truth of Suffering? Answer: This means that it includes the sufferings of birth, old age, illness, death, animosity that meets each other again and again is suffering, love that is separated from each other is suffering, unfulfilled wishes is suffering and in general all the five aggregates are all suffering. What is birth suffering? Birth, that is, the sentient species, they gather together, have lives and reproduce more lives, have the aggregates, and have all kinds of precepts - bases - aggregates, then life, life will be create and appear. Call it birth, life. Why do we say that birth is suffering? Suffering is a living being that will receive and hold (suffer) the sufferings of body or mind, or of body and mind. Either receive and hold, endure the uneasiness, pain, and suffering for one's own body, or one's own mind, or both body and mind. Until the heavier things like enduring the burning of the body, or of the mind, or of both body and mind... so the place is suffering. Again, when living (birth), one has to endure two kinds of suffering and suffering, so it is called birth suffering. How do you say that you are old and miserable? Old means that when you are old and weak, your hair will fall out, your hair will turn white, your skin will be wrinkled, your body will be stooped, your back will be hunched, your breathing will be rapid and wheezing, you will have to lean on a cane to walk, your whole body will have freckles or vitiligo. hole. Mentally weak, dull, sluggish, slow. The organs and parts are all decaying and decaying, the elements are also degraded, decayed, weakened... Generally called old. Why is old age suffering? When sentient beings are old, they will receive and endure the sufferings of the body... Broadly speaking until receiving and enduring the burning of both body and mind. And when we are old, we have to endure three kinds of suffering: suffering, suffering, and destruction. That's why it's called old age. What is suffering? Illness, i.e. headache, eye, ear, nose, tongue pain, facial disease, bad breath, tooth disease, throat disease, leprosy, wind attack, asthma cough, choking or belching breath, leprosy leprosy, scabies, hemorrhoids, dysentery, wind, hot or cold illness, malaria, epilepsy, vomiting, scabies, boils, edema, scabies, strabismus, cancer, stagnation leakage, diseases of hatred, knots, diseases of temper, irritability etc.. and other diseases arising from body and mind, body and mind being sick and suffering..., collectively known as diseases. Why is illness called suffering? When sentient beings are sick, they receive, hold, and endure the sufferings of the body... Broadly speaking, until they accept and endure things that burn both body and mind. Again, when you are sick, you have to endure two kinds of suffering, suffering and suffering, so it is called sickness and suffering. What death is suffering? Death means that sentient beings are gathered together to live together, change, separate, life, heat and consciousness are destroyed, the body is no longer moving, the aggregates are destroyed. Stillbirth, end of life, passing away, taking the last breath... are all called death. Why say death is suffering? When living beings die, they have to accept and endure so much suffering for the body... Broadly speaking, up to the point of accepting and enduring the burning of body and mind, death is said to be suffering. And when you die, you have to endure three kinds of suffering: suffering, practice, and destruction. So call death suffering. What is hatred to meet is suffering? Resenting meeting each other, that is, sentient beings (everyone) do not love each other, do not agree to please each other, etc., but must work together, live in the same place, cannot be different, cannot be distinguished. They can't be separated from each other, but must be in harmony, gather, and meet each other forever. Why do we say that it is suffering to hate meeting each other? Saying hate meets suffering, means that all sentient beings (who) hate each other but meet each other all the time, they have to accept and endure much of the body's sufferings... both body and mind, it is said that it is suffering. And when they meet each other with hatred, they have to suffer two kinds of suffering, suffering and practicing suffering. Therefore, to say that we hate each other and see each other all the time is suffering. What is love for each other but separation is suffering? Loving each other but having to leave each other means that all sentient beings love and like each other, like and please each other, but the two do not live in the same place, become close friends with each other, but have to separate, separate. separated, scattered apart, and unable to meet together in harmony..., collectively, it is called loving each other but leaving each other is suffering. Why do we say that we love each other but have to leave each other as suffering? That is, when sentient beings love each other but have to part from each other, they must accept all the sufferings of the body… Broadly speaking, until receiving and holding, endure so much suffering like being burned both body and mind. , should say it is suffering. Also, when we love each other but are separated forever, we have to endure three kinds of suffering: suffering, practice suffering, and destruction. So saying we love each other but being separated is suffering. What is the desire not to be suffering? I can't ask for things that are very pleasing to me in terms of color-sound-taste-touch, or clothing, eating, sleeping tools, medicine, necessities for daily life, but not have, do not meet, do not see, do not achieve, are not perfect in harmony (harmony) ... Calling it common is to wish but not be. Why do we say that we can't get what we want? That is to say, when sentient beings, when they want and cannot, they must receive, hold, and endure all kinds of physical sufferings... It burns both body and mind, so it's called suffering. And when we can't get what we want, we have to endure two kinds of suffering, suffering and suffering. So to say that you can't get what you want is suffering. What is to say, in short, that all five aggregates are suffering? The five aggregates of clinging, i.e. the material aggregates of clinging, and the feelings, perception, formations, consciousness, clinging aggregates, etc., are collectively known as the five clinging aggregates. For what reason is it said that all five aggregates of clinging are suffering? That is, because these aggregates are not impermanent (impermanent) but always moving, it is always tired, worn out, weakened, it is a dharma that always loses and decays very quickly and never. It is always decaying and decaying, disintegrating is not permanent, can not be trusted, it is a dharma to change and decay, sometimes increasing and sometimes decreasing, when it is born, it suddenly disappears. In the past, there was no but now there is, when it is, it returns not… Therefore, it should be summed up in one word that all five aggregates of clinging are suffering. As we say, the aggregates are all suffering because they are not peaceful, because they are contrary to the Sacred Heart. Such suffering is called the truth of suffering, that is, it is impermanent, impermanent, so it is called suffering. It is suffering indeed; whether Buddha was born or not. That suffering dharma is the dharma that always makes the dharma world exist. All the Tathagatas have clearly understood and thoroughly understood, so they all expounded, presented, and made a discriminating point of view, making it clearer and clearer: This is impermanence, this is suffering. This is the nature of impermanence, it is the nature of suffering. That is the truest, most correct thing, no false hope, no confusion, no change, no change..., so it's called the Truth of Suffering. Called Saint - Buddha and Buddha's disciples. This is the Noble Truth, which means that the Saints with regard to these things (suffering, practice, etc.) understand and see clearly that it is true, correct, and definitely the Truth. That's why it's called the Holy Emperor. Also, the Noble Truth of Suffering is a simulation based on the perception of speech, on the mind, on the basis of reciprocal speech. Called the Holy Emperor, because the Buddhas and disciples all give such names. What is the Noble Truth of suffering? A: That means how many things are craving and loving. Then there is the delight and delight that accompanies those cravings (that love). Thus, in short, suffering is the Noble Truth of suffering... If it is more clear from the second and third cravings, then there are the fourth, fifth, and sixth cravings, etc., including all the unwholesome dharmas. or all the good and bad dharmas and everything that is tightly bound by depending on the afflictions, etc... all are collectively referred to as the Noble Truth of suffering. Why is it said that when you have all the cravings and then rejoice and enjoy them all the time, and everyone loves them, it's called the Noble Truth of suffering? That is, these four kinds of craving are the basic cause, the way of arising of past - present - future suffering. Broadly speaking, until the body dies, it is the cause of suffering that promotes the result of suffering that arises. Therefore, this is called the Noble Truth of suffering. Why is there a second, a third, and then a fourth, fifth, and sixth craving, and all the unwholesome dharmas, all the corrupting wholesome dharmas, all the tight bonds? depending on the afflictions and afflictions…, are all called the Noble Truths of suffering? That is, it is these dharmas that are the basic cause, the way of arising of suffering in the past - present - future. Broadly speaking, until this body dies, it is because of that dharma that there is suffering and fruition. Thus the cravings etc... are called the Truth. Called the Truth, these cravings are true and these cravings are called Tap, then it is true that it is a collection, a gathering containing a group, whether Buddha is born or not, they are still craving, a set. They make the Dharma Realm exist, all Buddha Tathagatas naturally understand, understand correctly, declare, present, pose problems, but distinguishing only makes it clear. That is, this is craving, this is the set, this is the nature of craving and this is the nature of the set. That is the most true and correct thing, not false, not confused, confused, changed, so it is called the Noble Truth. There is also the practice of the Noble Truth which is a simulation based on the perception of speech, on the mind, and on the opposite, called the Noble Truth, in the past, the Buddha and his disciples all coined such a name. What is the Noble Truth of Suffering? A: That means having cravings and then happily enjoying them and going with them (living together) with them, everyone loves them… With things like that, there's absolutely nothing left of them. is to let go, change, and vomit out completely, to give up all, to destroy all previous infections, to be extremely still and to be still, to have nothing... all sufferings). If we speak broadly, then the second and third craving will have the fourth, the fifth, the sixth, and all the unwholesome dharmas, all the unwholesome kusala dharmas, all the entanglements of conditioned things. and depending on the afflictions… All of these things let go, transform vomiting into reality, get rid of all, destroy all previous infections, are extreme stillness, silence, nothingness…, all of those things. They are all called the Noble Truth of Suffering. Why are cravings and then happily delight in cravings, live together with cravings, and everyone loves cravings..., but when it ends, there's nothing left, is to let go of change, vomit For real, to give up everything, to destroy all previous infections, to be extremely calm, to have nothing, to have nothing..., are they all called the Noble Truths of suffering? That is, if these four cravings have not been cut off, are not understood, have not been destroyed, or have not been fully vomited, then later, many lives later, the results of suffering will appear one after another. As for the cessation, the omniscience, the annihilation, and the vomiting all over, in the future, many later lives, the fruits of suffering will no longer be born, so this cessation is the cessation of suffering and the cessation of the Noble Truth of suffering. . Why is it that from the second, the third, and then the fourth, the fifth, the sixth, and all the unwholesome dharmas, all the unwholesome wholesome dharmas, all the tight bonds of depending on the afflictions and afflictions…, if we can get rid of them all, leave nothing, give up everything, let go of everything, transform our vomit completely, destroy all the previous defilements, it is the ultimate calm, stillness, and emptiness. what else..., are they called the Noble Truth of Suffering? That is to say, if these dharmas have not been cut off, are not fully understood, have not been completely destroyed, or have not been completely vomited, then later, many lives later, the results of suffering will be born and arise one after another. As for the cessation, the omniscience, the annihilation, and the vomiting, the subsequent sufferings cannot be reborn. So this cessation is called the cessation of suffering and the cessation of the Noble Truth. That is, the cessation of suffering, this Noble Truth, is also called a house, also called a wharf. also called a place of salvation, also called a refuge (returning to a refuge). It is also called the place of need, also called the place of no worries, no worries, also called the absence of sickness, also called the immortality without death, also called the non-burning, also called the free of heat. It is also called a safe place, a cool place, a quiet place, a quiet place, also called a good deed, a good omen, also called a peaceful, motionless place and also called Nirvana. As it is said, Nirvana is the true cessation of suffering, the ultimate fruition of a recluse. It is a good omen, also called the realm of peace, of motionlessness and also called the realm of Nirvana. As it is said, Nirvana is the true cessation of suffering, the ultimate fruition of a recluse. It is a good omen, also called the realm of peace, of motionlessness and also called the realm of Nirvana. As it is said, Nirvana is the true cessation of suffering, the ultimate fruition of a recluse. Such cessations are called the Truth of Cessation, the name of this Nirvana is true, that Nirvana here is called cessation, it is true cessation, whether the Buddha is born or not, it is still cessation. , is Nirvana for a long time, this dharma makes the dharma world exist, all Buddha Tathagatas naturally understand, understand correctly, declare, present, pose problems, and distinguish only to cause problems. it becomes clearer and clearer. That is, this is Nirvana, this is cessation, this is the nature of Nirvana, this is the nature of cessation. That is the truest, most correct thing, no false hope, no confusion, no confusion, so it is called the Cessation of Truth. Called the Holy Emperor, Saint means the Buddhas and disciples of the Buddha. This is the Noble Truth, which means that all the Saints know and understand these things. Knowing that it is true, correct, surely it is Truth. Hence it is called the Holy Emperor. Also, the Noble Truth of Suffering and Cessation is a simulation based on the name and perception of speech, and on the mind, which is called the Holy Truth. In the past, Hangsa Buddha and his disciples all coined the same name. What is the path leading to the cessation of suffering? Answer: Call it the way or the holy conduct (the Buddha's conduct), then in the past - present - future, all sufferings can always be stopped, always let go, always change, release all, always be free from infection. , always eradicating, always quiet, always disappearing for nothing..., is that called the eight limbs of the Noble Path? It includes right view, right thought, right speech, right action, right livelihood, right effort, right mindfulness, and right concentration. What is Right View? That is, the Buddha's disciples, thinking about the cessation of suffering, and the cessation of suffering, always pay attention in accordance with non-smuggling and how many ways to choose, they should choose carefully. dual, extreme understanding, all-understood, near-understanding. Understood every secret secret, thoroughly discerned, understood clearly, and bhikkhu-pariana. That is called Right View. What is Right Thought? That is to say, the Buddha's disciples, with regard to the path of suffering-gaining-cessation, thinking and searching for the path of suffering-gaining cessation-of-suffering, always paying attention in accordance with non-smuggling, and no matter how much investigation, they all think and seek. scrutinize, seek all, examine all... cause the mind towards the gross dharmas to change to the subtle. That is called Right Thought. What is Right Speech? That is, the Buddha's disciples always think and search about suffering, practice and cessation, always have the intention to be associated with no corruption and have the power to think and choose to give up the wrong life with the four kinds of evil speech. . As for the rest of the harsh words, you must practice to be free from stagnation, to abstain from, to give up, to give up access, to give up the end. Living a life of virtue, stillness, tranquility, not doing nothing, not creating, letting go of everything, always keeping to oneself, like boats, piers, dykes, fences, trenches, for all that hinders it is not crossed. fence, having self-nature does not go beyond the norm. That is the Right Word. What is Righteousness? That is to say, the disciples of the Buddha always ponder and ponder on the path of suffering, the practice of cessation, and the mind that corresponds to no corruption, and have the power to consider and choose carefully, and give up the evil life of the three evils of the body. . As for the other evil actions of the body, they are not smuggled, know to give up ... until they do not manifest themselves. That is Chief Justice. What is Chief of Network? That is to say, the Buddha's disciples always think and ponder about suffering, practice, cessation, and cessation, always have the mind that is compatible with no corruption, and have the power to consider and choose carefully and give up the evil life with the three evil actions of the body. and the four evil actions of the mouth are all unstained, know how to give up..., until they do not manifest their bodily and verbal karma. That is the Chief of the Network. What is Right Need (Right Effort)? That is to say, the disciples of the Buddha are always thinking and searching about suffering, the practice of cessation, and the cessation of suffering, always with the mind that is compatible with no corruption, with all diligence and diligence, with very strong energy, with extreme enthusiasm. very difficult to dissuade, the heart to try forever not. That is the Chief. What is Mindfulness? That is to say, the disciples of the Buddha always think and ponder about suffering, practice the cessation of suffering, and always pay attention to the incorruptibility, all thoughts and thoughts follow, remember, focus individually, remember not to forget. , does not lose dharmata, has the nature of lucid mind, long-term memorization. That is Mindfulness. What is Righteousness? That is to say, the Buddha's disciples are always thinking and thinking about suffering, the practice of cessation, and the cessation of suffering, always with the mind that is compatible with no-flowing, all staying in the mind, not scattered, not disturbed, always holding on to prevent everything. . There is the self-nature of the mind focused on a single object. That is Righteousness. Thus, with the eight factors of the Noble Path just mentioned, along with other unscrupulous practices..., it is called the path leading to the cessation of suffering. As it is said that the holy conduct is true, the ultimate way to leave suffering and reach Nirvana. Because of such holy conduct, it is called the Dao Emperor. That is to say, with these true saints, that holy path is called the Way. That is the true way, whether Buddha is born or not, it is still the same Dharma. That dharma makes the dharma world exist, all Buddha Tathagatas naturally understand, understand correctly, declare, present, pose problems, distinguish and show, making it clearer and clearer. That is to say, this is holy conduct, this is the nature of the way. That is the truest, most correct thing, not false, not confused, not mistaken, so it is called the Dao Emperor. Called the Holy Emperor, the Saint means the Buddhas and the Buddha's disciples. This is the Noble Truth, which means that all the Saints know and understand these things. Knowing it to be true, correct, certainly is Truth. Hence it is called the Holy Emperor. Also, the path leading to the cessation of suffering is the Noble Truth that is based on the name and perception of speech, and on the mind, which is called the Holy Truth. Because the past Hangsa Buddha and his disciples were all named like that. ****** Chapter 11: STRENGTH (MEDITATION) , Part 1 At that time, Duc Bac-old Pham was living in the lonely garden, The Da forest, in the city of That-la-phie. At that time, the Blessed One said to the Bhikkhus: There are four heavenly paths that make all sentient beings pure, those who are not purified will be purified, and those who have become purified will be white and beautiful. These four things are: There is a species that has abandoned evil and evil desires, unwholesome dharmas, has thoughts and desires, is separated from joy and happiness, and fully abides in the preliminary concentration. That is called the First Heaven. There is a species of application and thought that are both quiet, inside which the mind is pure and oriented towards one realm, free from search and void, centered on giving birth to joy and happiness, fully abiding and secondly contemplating, this is called the second heavenly path. There is a species that abandons joy and happiness, abides in equanimity, is mindful and aware. When the body has a feeling of joy, the Buddha tells us to let go, and fully abides in the third samadhi, that is called the Second Heavenly Way. There is a species of cessation of joy and suffering, the former joys and worries disappear, there is no longer suffering or joy, there is always the mind of equanimity and purity, fully remaining in the fourth serenity, that is called is the fourth god. The four kinds of Heavenly Dao make all sentient beings pure, if anyone is not pure, they will be pure, and if they are already pure, they will be pure. Abandon evil evil, dharmas are not good. What is sex? That is, greed is also called sex, the world of Sex is also called sex; The five kinds of superior sensual pleasures are also called sex. Now the meaning here is the intention to refer to the five sublime sensual pleasures called sex. The reason why? It is because the five kinds of superior sensual pleasures are loved, loved, and enamored by everyone. It must be said that it is something that everyone desires, loves greed, seeks and desires, fascinates, binds, expects dependence..., so it is called sex in this. However, these five sublime sensual pleasures are not the real body of sex, the real body of sex is the condition for greed, as the Blessed One said in a verse: There is no real sensuality in the world. Real sex is caused by people who discriminate between greed. Magical realms are inherent in the world. The wise have eliminated that desire. This chanting means: Those luscious and delectable forms, sounds, smells, tastes, and touches are not the real body of sex, but the real body of sex is caused by conditions, contacts it, and then makes distinctions. but greed before passion. The sensual realm is still the same as before, but only the wise who are in that state will leave the desire for infatuation. As at one time, when Venerable Sariputra was lecturing people on that verse, an evil heretic living nearby came to use the following verse to question Sāriputta: If the wonderful scene of life is not really sex, Real sex is due to people discriminating greed, Biso is worthy of calling people duc (lustful), Arising to distinguish bad and ponder... At that time, Venerable Sariputra replied to the other heretic: If bad thinking arises, it is really worthy of being called sensual pleasure (having greed). But the Bissos did not have to give rise to bad discriminations about the wonderful scenes of the world. So don't ask me about that. Then use the shelf to answer the pagan: If the wonderful scene of life is really sensual, Speaks of sex, whoever distinguishes greed, Your teacher deserves to be called a person who enjoys sex, Because he is always eager to see pleasing form. At that time, the other pagan had to keep his mouth shut, not knowing how to respond, because his teacher was really fond of seeing the forms that he was very fond of. Therefore, knowing that sex is caused by greed, not by objects or objects... At that moment, a water-carrying girl passing by, hearing that verse, also recited the chant: Desire, I know your origin, You are born of discrimination, If I don't discriminate, Where do you come from? There was also a man of the Astral lineage, hearing this verse, also recited the verse: Moni sleeps peacefully, Encounters evil without worries, Mind is always happy and calm, Does not wander around in sensual pleasures. This chant means that all those lovely and lovely sights are not real desires. For that wonderful scene that arises the distinction between craving and love, that is true desire. So here are four cases: There is a kind of Bodhyana with respect to sensual objects where the body separates but the mind does not. That is to say, there is a person who has shaved off his hair and beard, wears a kashāya robe, gives rise to righteous faith, leaves home, and personally consults with the Dharma guides, but his heart is always longing for sensual pleasures, always giving rise to intense passions. craving. So that person, although his body has left home, but his mind has never left home. That is called for sex, the body is separated but the mind is not. There is a kind of Bodhyana with respect to sensual objects where the mind leaves but the body does not. That is to say, there is a person who has a wife and children and enjoys many precious and beautiful things in terms of fields, gardens, houses, beddings, perfumes, smooth hair, pearl necklaces, clothes, eating and drinking, receiving all kinds of things. gold, silver, jewels, sending servants to help, sometimes arise the karma of beating and scolding... But for the sensual pleasures, they do not indulge in passion first, nor do they always arouse intense craving, so This person's body is at home, but his mind (soul) has left home. It should be called that for sex, the mind has left but the body has not left. There is a kind of bodhicitta-la for sensual pleasures, the body and mind are separated. That is, like a person who has shaved off his hair and beard, and wears a dharma robe sa, develop righteous faith, should go home, personally often consult with the dharma pilgrim. For the sensual realms, there is no longer any regret. Never arise intense craving. Whenever I accidentally lose mindfulness for a moment, my heart is filled with regret and shame. So his body has left home, but his soul is also ordained. That is why, for sex, body and mind are separated. There is a kind of bodhicitta-la for sensual objects, both body and mind are inseparable. That is to say, a person who brings up a wife and children, enjoys many precious and beautiful things, such as fields and houses, beds, perfumes, smooth hair, pearl necklaces, clothes, and food. gold, silver, and jewels, sending servants to work. Many times, beatings and insults started. As for sensual pleasures, passionately infatuated, always generating intense craving. So both body and mind of that person are not ordained. That is, for sex, both body and mind are inseparable. What is abstaining from sex? That is, for sex, it is far away, far away from extremes, empty, nothing. So it's called celibacy. What are the so-called evil and unwholesome dharmas? These are the five veils: lust, anger, sleepiness, agitation, regret, and doubt. What is the veil of lust? That is, all kinds of desires, all kinds of greed are greedy and greedy, then hold on to clinging, love and lust, desire for inner bondage, passion gather to create suffering, is the type of greed that gives rise to greed. collectively known as lust. The desires that cover, shield, hinder, bind, hide, sentence, cover, seal their mind, so it's called a veil. The curtain is lust, so it is called the lust veil. What is the veil of anger? That is, for sentient beings who want to cause harm, always embrace harm, and want to cause problems and suffering. Was, is and will always be angry. Likes to create disasters, loves to cause disasters to the extreme. The heart is always angry. For sentient beings, they often go against the rules, often causing all kinds of disasters. Has been, is and will forever cause calamities. Let's call it anger. Such anger, it covers the mind..., until it covers the mind, so it is called a veil, ie anger, so it is called a veil of anger. What is the veil of lethargy? That is, the heaviness of the body and the mind. The nature of the body that can't do anything, the mind that can't do anything..., the dullness of the body or of the mind, collectively known as laxity. The quality of the mind is polluted, sleeps a lot, dreams, can't look after and work, has negligent carelessness, etc., which is called sleep. The drowsy and sleepy things just said, it covers the mind... until it covers the mind, so it's called a veil. The veil means lethargy, so it's called the veil of lethargy. What is the moving veil of regret? That is, the mind is not quiet, but always agitated, stirring up everything, having the nature of always stirring and not being quiet, so it is generally called agitation. The quality of the defiled mind is that all the thoughts of nostalgia, sadness or sorrow, the mind that repent and repent, have the self-nature of repentance, collectively called repentance. All kinds of psychological disturbances, labor and repentance cover the mind..., until the shield covers the mind, called the veil. The veil is the constant stirring of repentance, so it is called the veil of the stirring of repentance. What is the veil of doubt? That is, for the Buddha, Dharma Sangha, and the four truths of Suffering, Suffering, Extinction, and the Path, there are doubts about the two egos. Was, is and will be forever ambivalent, without a definitive direction, so it is generally called doubt. With the self-doubt, that indecisiveness always covers the mind..., until it covers the mind, so it's called a veil. That veil is doubt, doubt, so it is called the veil of doubt. What is abstaining from evil and unwholesome dharmas? That is, for all evil, unwholesome dharmas, they are far away, far away from extremes, and are empty. It should be called abstaining from evil and unwholesome dharmas.END=NAM MO SHAKYAMUNI BUDDHA.( 3 TIMES ).BUDDHIST DHARMA WHEEL GOLDEN MONASTERY=VIETNAMESE BUDDHIST NUN=THE WOMEN OF THE SAKYA CLAN CHAN TANH.AUSTRALIA,SYDNEY.24/10/2021.