The Abhidharma Treatise on Aggregate Magic – Volume 3.VIETNAMESE TRANSLATE ENGLISH BY=VIETNAMESE BUDDHIST NUN=THE WOMEN OF THE SAKYA CLAN CHAN TANH. THESIS OF A TU DATED MAGICAL AN AN TUC ( S. Abhidharma dharma-skandha-pada ) BOOK 3 Chapter 3: PROPERTY , Part 2 The Sangha here are the Buddha's disciples. Here only the assembly, the depth (aggregate), the parts, and the summary meanings (summary). Save the direction, ie has been the path without interruption and can witness the fruit of the Stream. This person in the world, with regard to the desires and angers in the sensual realm, has not been able to put an end to many of these things before, and for the four Noble Truths, which had not yet been discerned before, has now The shop is clearly visible, so it's called the Save direction. The fruit of the stream, is in the present for the three endings have ended and know all over, but still have personal views and still have doubts about the prohibition. This person is working to eliminate those things, so he has not yet reached the goal of wishing to attain the fruit of the One-returner, so it is called the fruit of stream-entry. One-returner-direction, that is, having attained the path without interruption, being able to attain the fruit of One-returner, is in the uninterrupted continuity to attain the fruit of the One-returner, then this person is angry at all kinds of lusts in the world of desire, because the path in the world has cut off many things in the past, and previously did not clearly visualize the four dharmas and the four noble truths, now he has practiced contemplation clearly, or has already attained stream-entry, so he can progressing to the pursuit of the fruit of the One-returner, so called the One-returner-direction. The fruit of one return is being in the present for the three endings that have been terminated and known throughout, have eliminated many parts of greed and anger. Because this person is working to eliminate, can not progress to the result of Non-return, so it is called the fruit of One-return. Non-return direction, ie has been the path without interruption, can witness the fruit of the Unreturned. That is, in the path of continuous and uninterrupted path to attain the fruit of Non-return, this person will be angry with all kinds of desires in the sense world, due to the worldly path, which has been completely stopped before, but for the four The Noble Truth of the past has not shown clearly contemplation, but now he is practicing contemplation clearly, or already in the fruition of the One-returner, so he can proceed to seek the fruit of Non-return, so it is called Non-returning direction. The fruit of the Unreturned, is in the present law for the five fetters of the lower part have ended, then know all over. But still have doubts about the precepts of prohibition and anger, this person is working to eliminate those things, so he cannot progress to the attainment of Arahantship. Should be called the fruit of Imperfection. Arahant direction, that is, has been the path without interruption, can achieve Arahantship, is in this uninterrupted continuity to achieve the noblest Arahantship. Or this person has been in the fruit of the Unreturned, so he can progress to realize the fruit of Arahant, so it is called A-la-Han direction. Arahant fruit, is in the present (current life) of greed, hatred-si etc..., all afflictions have been eliminated, so it is called Arahant fruit. Saying four pairs of Bo-special-la is the direction of the stream, the fruit of the stream is the first pair. One-way direction and one-way fruit are the second pair. Non-returning direction and result Not-returning are the third pair. A-la-Han direction and fruit A-la-Han is the fourth pair. Speaking of eight separate things, the Bodhidharma, is to clarify and clearly separate the levels such as stream-entry, the Bodhi-gira, the eight groups of Buddha's disciples, each of which is separate and different from each other. , which is to show clearly the noble and good merits of the Buddha's disciples. Fully virtuous, both the learned and uneducated monks have fully achieved the precepts and the uneducated. Complete (complete) concentration means that both the learned and uneducated monks have fully achieved the concentration studies and are uneducated. Full wisdom means that both the learned and uneducated monks have achieved all the wisdom learned and uneducated. Full emancipation means that both learned and uneducated monks have fully attained the attainments of the learned and uneducated emancipations. Full understanding liberation means that the learned and uneducated monks have fully achieved the liberation of knowledge and uneducated knowledge. To say worthy of invitation is to revere, to offer, to reverently to offer, to be respectfully to worship and sacrifice. That's why it's called inviting. To say worthy of submission means to have reverently offered and skillfully made offerings, reverently made offerings, respectfully made offerings, and skillfully made offerings, even with little effort, but received many great beneficial results. That's why it's called worthy of submission. It is respectable that for them, whether they know them or not, they should stand up respectfully to welcome them, stoop with their hands clasped and bow their heads, bowing down at the feet of the Saints, and praising and greeting them. Is your practice peaceful? That's called reverence. To say is unsurpassed, as the Blessed One told the Bhikkhus: All parts of the species in the assembly are in harmony. The Buddha's disciples are the most noble, the most worthy of respect, the most supreme, the supreme, the supreme, so it is called unsurpassed. Speaking of the field of merit, as the Blessed One told Ananda: I have never seen gods, demons, Brahmas, recluses, brahmins, etc., as well as gods and humans. worthy of receiving the gifts of alms, done and skillfully done more, after making offerings, the more skillful the offerings, the more skillful the offerings are made, the more skillful the sacrifices..., like My Sangha. You should know, Ananda: If to my Sangha and Sangha, who has bestowed alms, offerings, offerings, sacrifices, and is even more skillful at giving alms, offerings, sacrifices, etc. little, but the benefits received are enormous. Again, like the Heavenly Emperor who went to the top of Linh Thuu mountain, he used a wonderful verse to praise and ask: Good eloquence, Dharma helps to the other shore, Overcoming fear and resentment, Dai Kieu-dab-ma respects. There are immeasurable sentient beings, Praise the merits of giving alms, Often develop faith and faith, Cultivate the blessings of friends. Buddha charm l wish ò n g injured, speaking noble field of merit, to countless beings, are less blessed lot. Out of compassion for all sentient beings, the Buddha also used a special verse to say to the Heavenly Emperor: If immeasurable sentient beings, Greed for merit, practice giving, Always develop a sincere heart, But cultivate merit and possess medicine. Now I, for you, Only field precious merit, Cause immeasurable sentient beings, Give little, gain great treasure. N ế u tu Sacred four directions, and the four pillars of St. result, L à Increase worthy offerings, morality, meditation and wisdom you enough. Increase this noble field, merit very wide l ớ n, Or instilled immeasurable, as the country four seas. Precious disciple of the Buddha, Having produced a wise Dharma, Kham accepts precious offerings, And lives more respectfully. Only few monks pilot, T stasisc contestants all Increase, N ê n is large gourd, The wise praise. Of all the fields of merit, the Sangha is the most precious. All the Buddhas praise it. Giving is supremely blessed. For us Buddhists, then at that great blessing, should those lucid, N ê n Increase offerings to them. We dharma holy magic, Enough Minh Hanh Dang Hotel, So for Sangha, B stain candidates most wins. Using three meditation, C ú ng seems Increase ă n wear, want to be wonderful newspaper, L à Compassion Dr. sky people. Live in the arising concentration, Abandon poisonous arrows and dust, Escape from evil paths, Enjoy the joys of heaven and earth. I collect money, gifts, I give alms with my own hands, For the sake of myself and others, I get great retribution. There are those who are wise, whose hearts are pure in giving, and who will be born in a realm of peace and happiness. Because of saying so, it is called the field of blessings. Worthy of the world's offerings are the holy disciples who clean and purify the world, so they are worthy of offering everything. Having done alms-giving, the three karmas of body, mouth, and mind are purified. So it is called worthy of life. If the Saints are like that, then think of the Sangha (Sangha). Because of seeing as the basis, there is knowledge that corresponds to beliefs and has the nature of trust, the quality of belief in the present, always knowing how to accept and accepting, always having admiration, full of love. The mind is always calm, the mind is always pure. That's called the net increase. If anyone is always for those things that encourage, encourage and create..., they should know that it's called a net increase. If anyone is always for these things that encourage, encourage, establish, etc., they should know that it is called using all means to encourage and establish so that everyone can stay in the Sangha. What is a saint who cherishes the precepts? That is, the body and the law of doubt, the law of speech, and the purity of life are all unstained, then it is called the Holy Precepts. Why is it said that Saints treasure precepts? Are Buddhas and Buddhist disciples called Saints? Because that person observes the precepts, loves, adores, rejoices, and obeys without any contradiction, he is called a saint who cherishes morality. If it is possible with that to establish with counsel and encouragement, then we must know that it is called using all means to advise and encourage one's establishment, so that everyone stays in the holy place, cherishing the precepts and virtues. . ****** Product 4: Sammons At that time, Duc Bac the old Pham lived in the Garden of Solitude, The Da forest, in the city of That-la-phie. At that time, the World-Honored One said to the Bisos: There are four contemplatives, namely, the fruit of stream-entry, the fruit of one-return, the fruit of non-return, and the fruit of arahantship. What is the Fruit of Savings? The fruit of stream-entry summarizes two things: conditioned and unconditioned. The fruit of stream-conditioned stream-entry, which is the attainment of that fruition and the attainment of that, by the various faculties of conditioned faculty, the study of kusala, the study of wholesome dharmas, the eight conditioned dharmas, and the various kinds of all conditioned dharmas. learn. That is called the conditioned saving. The fruit of stream-entry unconditioned, is that here the three types of endings have been terminated and the types of all dharmas have ceased, that is, the 88 kinds of continuities and types of all conditioned phenomena have been cut off. has terminated. That's called the fruit of unconditioned stream-entry. What is the Fruit of the Future? The fruit of the first hybrid summarizes two things: That is, conditioned and unconditioned. The conditioned fruit of the One-returner, that is, the fruition and attainment of things by means of learned faculties, learned thila (precepts), learned wholesome dharmas, learned eight dharmas, and all sorts of dharmas. phylogenetics. That's called the One-Future. One-returning-no-action fruition, meaning in this is the cessation of the three types of endings and the types of cessations, that is, the eighty-eight kinds of cessations and the types of cessations. as well as the majority of greed, hatred and delusion have been cut off and all kinds of dharmas have largely ceased. That is called the fruit of the unconditioned. What is Imperfection? The fruit of Imperfection summarizes two things: That is, conditioned and unconditioned. The fruit of non-returning is compounded, i.e. getting results and getting things due to the various kinds of organic faculties, the learned of kusala, the learned of wholesome dharmas, the eight learned dharmas, and the various types of conditioned dharmas. That is the fruit of the Imperfection. The fruit of non-returning, meaning here that the five lower fetters have been terminated, and the types of fetters have ceased, i.e., the ninety-two conditioned dharmas, and the varieties of fetters. the law has ceased. That is called the fruit of the Unconditioned. What is Arahantship? Arahantship in summary also has two things, unconditioned and conditioned. The fruit of Arahantship is compounded, that is, the fruition and attainment of things due to unlearned faculties and forces, unlearned thila, unlearned good dharmas, unlearned good dharmas, ten. uneducated dharmas, and varieties of uneducated dharmas. That is the fruit of a conditioned Arahant. Arahantship is unconditioned, meaning here greed, hatred and delusion, all afflictions are gone forever, freed from all realms, cut off all paths, the three fires are quiet, surpassing the four The flood of violence, all pride and licentiousness are far away, the cessation of thirst (craving like fire) will be exhausted, the caves and houses of the house will be destroyed, the ultimate is unsurpassed, quiet. supreme silence, the cessation of craving and defilements is also supreme, relinquishment, cessation, and nirvana. That's why it's called Arahant. ****** Chapter 5: Happiness At that time, Duc Bac-old Pham was living in the lonely garden, The Da forest, in the city of That-la-phie. At that time, the World-Honored One told the Bissos: There are four kinds of Virtue. What are those four? That is: Suffering happiness. Happiness speed. Happiness maintenance. Happy speed. - What is austerity and happiness? A: As the Blessed One said, there are many occultists who cling to the five aggregates, so they have caused so much humiliation, harm, and disparagement. Because of that factor, clinging to the five aggregates is more and more forced and tied up like being carried a very heavy yoke. Until his death, that yoke remained unrelenting. Therefore, with attachment to those five aggregates, you should be deeply disgusted and afraid, must always criticize and resist vehemently, and you will be fed up with fear, disparagement, and resistance against the five aggregates. It is called suffering here, and because of this there is ignorance and weakness in the five faculties of faith. Because of the five faculties of ignorance, stupidity, and weakness, the attainment of the unsurpassed gonorrhea was delayed. Saying is maintaining (slowly) ie not quickly, quickly, easily, not quickly attained. Speak unsurpassed, as the Blessed One said, with regard to conditioned and unconditioned dharmas, I say that the cessation of contamination is the most necessary, the most worthy of respect, the most sublime. As for the unsurpassed dharma, being able to get, follow it, or receive all that needs to be exposed and capable of being realized by oneself, should be called attainment. Talking about contraband, it means that there are three kinds of contraband: Sex, possessions and ignorance. For the three cankers that can be cut off, really, all gone, all over, out forever, completely destroyed, so it's called the end of gonorrhea. To speak intelligently, that is to say, this practice quickly transcends, diligently and diligently, with high desire for the four Noble Truths that the practice manifests clearly. As for the results of Stream-streaming, First-Returning, Non-Returning, and Arahantship, the practice is to be certified. As for greed, hatred, delusion, pride, dirt, mistakes, etc., then practice life forever. Due to being very respectful, considerate, respectful, thoughtful, all kinds of mental factors are finished, because of that factor, that subject, that reason, that general that cultivates and achieves. That's why it's called austerity and happiness. If you do that again, then for the meaning of aspiration, the more you practice the more you practice, the more you will be able to depend on it. That is called austerity and happiness. Again such conduct, by adding words, by thinking, thinking, posing that is said to be austere and intelligent. Therefore, it is said that it is suffering and wisdom. - What is austerity and happiness? Answer: As the Blessed One said: There are occultists who, by clinging to the five aggregates, have caused so much humiliation, harm, and disparagement. Because of that factor, the five aggregates are more oppressive, tight, and tied like a heavy yoke. Until death, that yoke is still worn forever. Therefore, for those five aggregates, you should be deeply disgusted with fear, must always criticize and resist vehemently..., then you will grow tired of disparaging and resisting against the five aggregates. Here it is called suffering, because of this, there is a sharp, strong insight that is full of the five senses like faith, etc. With the five faculties of wisdom, intelligence, strong and full, it is quick to get rid of gonorrhea. supreme. This is said to be fast (speed). That is, quickly, quickly, and easily can be attained. Speaking unsurpassed, as the Blessed One said: With regard to conditioned and unconditioned dharmas, I say that the cessation of infection is the most necessary, the most precious, the most sublime. As for the unsurpassable dharma, which can be obtained (accidentally), good at making contact with all contacts, good at witnessing what one has witnessed, so it's called attainment. Speak out, smuggled means three things smuggled: Sex, possessions, ignorance. For the three cankers that can be stopped, really, all, all over, out forever, completely destroyed, so it is said that it is the end of gonorrhea. To speak intelligently, that is to say, this conduct is to overcome quickly and vigorously, diligently and diligently, with high desire for the Four Noble Truths, which the practice manifests clearly. For the fruition of Stream-Flower, First-Returner, Unreturned, Arahant, then practice the practice of witnessing. With regard to greed, hatred, delusion, pride, dirt, mistakes, etc., the practice of conduct ends everything. By very reverently dwelling, thoughtfully cherishing, thinking, all kinds of mental factors are taken care of, because of that factor, that subject, that idea, that general, that cultivates and communicates. That's why it's called asceticism. Again, such a behavior, for the meaning of desire due to practice, the more you practice, the more you will be able to depend on it, contact all contacts, and be good at witnessing. That's why it's called asceticism. Again such conduct, by adding words, by thinking, thinking, posing that is said to be austerity. Therefore, it is said to be austerity and happiness. - What is called a perversion of happiness? Answer: As the Blessed One said: There are many occultists who have abandoned sensual pleasures and dharmas that are evil and unwholesome. At that time, fully resting in the first stage of jhāna, all thoughts and thoughts cease, inside the mind there is always a peaceful realm, centered on the birth of joy and happiness. Then fully abide in the second jhāna, leave joy and happiness, and abide in equanimity, righteous mindfulness, right understanding, the body receiving the joy of the Buddha said, mindfulness of letting go fully, and abiding in peace. Then fully abide in the third jhāna, then the suffering and joy have ended, the previous joys have disappeared, there is no longer suffering or joy, the mindfulness of letting go is pure. And fully abide in the fourth jhāna. Then that person no longer thinks about harming himself, harming others or himself being harmed, but thinks about benefiting himself, others, benefiting everyone for many lifetimes, always bringing joy. peace for all, In this is called happiness (joy), which means that because this has arisen, there has been ignorance, stupidity, weakness in faith, effort, mindfulness, concentration, and wisdom of the five senses. With the five weak faculties of ignorance, stupidity, and weakness, it is common to slow down the attainment of the unsurpassed taints. Tri (slow) says here, that is, not quickly and easily, not quickly at the attainment of the path and fruition. Speaking unsurpassed, as the Blessed One said: With regard to conditioned and unconditioned dharmas, I say that the cessation of infection is the most necessary, the most precious, and the most sublime. As for the unsurpassed dharma, it is possible to be, depending on, to be in contact with all contacts, to be able to witness the effect, so it is called attainment. Speak out, smuggled are three smuggled: desire friends, ignorance. For those three contraband things, they have completely stopped, completely, completely, completely, completely, permanently, completely. So it's called contraband. To put it wisely, with this practice, one can overcome strong diligence, diligence, and high desire for the Four Noble Truths, which manifests itself clearly in the practice. For the Unreturned, A-la-Han results that practice evidence. For the psychics who have knowledge of the scene (wisdom of divine transformation) and the wisdom of the divine ear, the psychic knowledge of understanding the different minds of people (forgiveness of mind), the wisdom of clearly remembering the lives of others. In his past lives and that of everyone else, his wisdom knew all the truths of birth and death, and his wisdom had already eliminated all the gonorrhea..., but he cultivated and witnessed it. For greed, hatred, delusion, pride, dirt, etc., all practice the cessation of conduct. Due to being very respectful, abiding, considerate and respectful of thoughts, he is able to master all mental factors. Because of that factor, that dharma door, that meaning, that trait that cultivates and communicates with, it is called Lac Chi Thong Hanh. Again with such happiness, As for the meaning of desire due to practice, practice more and more, so it is good, good at it, good at all contact, good at witnessing. That's why it's called Blissful Wisdom. Again with such conduct, by adding words, by thinking, and by thinking, so put it forward and say that it is a happy life. That's why it's called Blissful Happiness. - What is the Happiness of Happiness? A: As the Blessed One said, there are many Mystics who have given up sensual pleasures and dharmas that are not good and evil, until they have entered the fourth jhāna and fully abide there. Then this person no longer thinks about harming himself, harming others or himself - everyone is harmed, but always thinks of benefiting himself, benefiting others, benefiting everyone for many lifetimes, always bringing happiness and peace for all. Always be merciful to the world and create meaningful, beneficial and peaceful things for the gods and people, and not harm everyone. Bliss (joy) mentioned in this, is the word that arises, giving birth to wisdom, alertness, and full strength of the five faculties such as faith, etc. With the five faculties of wisdom, alertness, and full power, it should help quickly. quickly proved to be unsurpassed. Speaking quickly (speedy), that is, quickly quickly easily helps to attain quickly. To speak unsurpassed, as the Buddha said: With regard to conditioned and unconditioned dharmas, I say that detachment from infection is the most necessary, the most honorable, the highest. As for the unsurpassed dharma, it's good, it's fine, it's good at all contact, it's good at witnessing, so it's called attainment. Speak out, smuggled means three things smuggled: Sex, possessions, ignorance. For those three kinds of contraband, all of them have been completely cut off, completely eliminated, completely eliminated, all over, completely eliminated. To speak intelligently, it means that with this conduct, one can overcome strongly, diligently and diligently, and have a high desire for the four noble truths, which manifests itself clearly in the practice. For those who have the power to transform all scenes, the wisdom of the divine ear (the divine ear), the knowledge that understands the difference of everyone's mind (the other mind's intelligence), the memory that fully knows their past lives. and everyone, wisdom understands all the reasons of birth and death, wisdom destroys all the gonorrhea..., then cultivate to witness. With regard to greed, hatred, delusion, pride, dirt, etc., the practice of conduct is completely eradicated. Because he is very respectful, abiding, considerate, and thoughtful, he is able to master all mental factors. Because of that factor, that method, that reason, that general that cultivates and communicates, so it is called Blissful speed of life. Again with such conduct, for the meaning of aspiration, by practicing and practicing more and more, it is good, good at it, good at all contact, good at witnessing the evidence, so call it happy speed. Again with such conduct, due to the addition of words, the idea is to put it out and say that it is a speed of communication. That's why it's called Blissful Happiness. Here, if you practice more and more for asceticism and asceticism, you can make fast ascetic practice quickly complete. If you practice and practice more and more with happiness, then you can make fast and happy life quickly complete. Again, if you practice and practice asceticism and practice more and more, you can make the happiness and virtues quickly complete. And if for the austerity, practice and practice, practice more and more, it can make the fast and happy life quickly be completed. ****** Chapter 6: THE HOLY SPIRIT Once upon a time, Duc Bac-the-old Pham lived in the garden of Solitude, the forest of The Da, in the city of That-la-phith. At that time, the Blessed One said to the Secretaries: There are four holy races This (Buddhist lineage) is precious, it is a very lovable lineage, for at present there is no impurity nor has it been and will never be impure, all samanas or she-- la-mons, we can't use any dharma or other worldly ways to denigrate and ridicule. What are four? That is, when my multi-literate, sage and saintly disciples, when they are offered clothes, they immediately give birth to happiness (tri tri and joy is enough), praising and praising the happiness and contentment, never because of the desire to find clothes. let the world laugh. If you find it, you won't feel sad or complaining, leading to the neck searching, stroking the chest, angry and sad. If when you find it, then you will use it right when you find it, you will not be interested in life, then you will accumulate it and hide it. . This person, because he is happy with his clothes, never puts on a face of contempt and disdain for others, but always diligently admonishes and encourages himself, always forcing his mindfulness on right knowledge. That is called abiding in the ancient Sacred Race. Such a disciple, when he was given food and drink, was immediately happy and full of joy, and spoke widely as mentioned before. Such a disciple, when he is lying on his bed, is born with joy and happiness, and speaks as before... Such a disciple, whose craving and pleasure have ceased, diligently seeks to learn how to get rid of craving, pleasure, and desire. and is very fond of practicing diligently and diligently learning about the cultivation of pleasure. Because of that, that person who has practiced the abandonment of love, pleasure and desire never despises and despises others. On the contrary, always diligently encouraging oneself often tie mindfulness to right understanding. That is called abiding in the lineage of the ancient sage. Those are My multi-literate, Sage and Saint disciples, always accomplishing four kinds of holy races like that, so all over the East, West, South, and North, where no one wants to live, this person can live, because of joy. or unhappy, like it or not, that person can bear it. At that time, the Blessed One, wishing to summarize the former meanings, spoke in verse: Dung doesn't like it there, He likes it there, He does n't like what he likes, He can stand it. Had let go of greed, Kh umbrella ng object obstruction, Gold South Thiem-set net, So who commended clink. There are four kinds of Holy Race that are noble. Say what are those four holy races? That is, all the Buddhas and all his disciples share the same poem, which is the ultimate victory. As a lineage, all the Buddhas and their disciples from time immemorial are not from the same lineage living in the same house. Lovingly, these four holy races are all Buddhas and disciples who, from time immemorial, all day and night, all time love the Dharma. The present unadulterated, is that these four Holy Races in the present do not do evil, unwholesome deeds, or are close to the polluted swampy places of evil, are not messy, polluted, but often far away. leave them. Never having been contaminated are these four Holy Races, who in the past did not do evil or unwholesome deeds or were close to the mire of evil, did not have a messy and contaminated self-nature, but often abstained from them. There will never be any contamination, that is, the father of this Holy Race in the future life will never do evil deeds, unwholesome dharmas, or stay close to the mire of evil, without a confused self-nature. messy, contaminated, but good at getting rid of them. Therefore, the recluses, etc., cannot use any dharma, how can they denigrate and ridicule them, then these four holy races are not all Buddhas and disciples, or high sages. precious, sages..., can be denigrated and defamed. That is to say, those holy races, for those who are lowly and lowly and unwholesome, but believe in and follow them are harming themselves, harming others, or harming themselves and others, destroying wisdom, or hindering others. those kinds of things, obstructing Nirvana. If such people do these things, they will not generate wisdom, will not lead to Bodhi, and will not be able to realize Nirvana. These holy races are not dharmas to be ridiculed by others. When depending on the time when you get the clothes, you will be born with happiness, that is, depending on the time when you have the powdery clothes or the clothes that are offered by the benefactor, whether ugly or beautiful, you will be happy and satisfied. body, only heat and cold. Praise happiness means always praising that for having clothes that make you happy, it is this happiness that will lead to a lifetime (long life) of less desire, happiness, simplicity, ease of living. . Always reduce evil deeds, increase good karma, so quickly be fulfilled, have many blessings. For things that are often used, always know the moderation, so always make yourself and other people, body and mind are pure. Always praise, ie don't talk much, talk all the time, only when you see something worth mentioning, it depends on the case, depending on the situation, making others admire and respect this happiness. It is not because of seeking clothes that the world despises and despises, that is to say, a Buddhist disciple is not the kind of person who comes to the donor's house to pretend to be majesty, to speak, to argue, and to pretend. The hard work of suffering is just for the sake of profiting, making people scornful and scornful. The ranks of the Buddha's disciples cannot be like this class, so they won't be laughed at by others. If you can't pray, you won't feel sad, if you are a Buddhist disciple when you want to dress and meet when you don't like it, you won't be sad or look forward to it, pat your chest in anger and sadness, meaning The heart is impatient, hot, hot all over, in the heart anger and resentment like burning terror, sorrow and regret, like a poison shot in the heart, not knowing how to behave, only knowing that it is always sad grievances, grievances, fervent supplications, collectively known as robes. Than, it means that the heart is sad, angry and angry, then think: I don't have clothes, how can I save myself? Because of that, he uttered countless words about his thoughts, collectively called lamentation. Waiting for her to find is sad and complaining, then she waits for her patrons to notice (or change her mind for more good things). To caress the chest of sadness, is to wait forever without getting it, to run out of hope, so I have to stroke the sad chest. Buddha's disciples never do such things. If you can ask for it, then it is right to use the Dharma, and your heart will never fall in love with passion, then hide it and store it in groups. To say that passion is infatuated before, is to indicate the nature of craving, whether before or after, whether it is heavy or light, also clearly distinguishes the hierarchy. When it comes to life, only thinking about mistakes and disasters, only thinking about renunciation and liberation, as Buddhist disciples, when using the clothes they have, they often see disasters and mistakes. This means that these clothes are always impermanent. When looking for it, it takes a lot of hard work and fatigue, and then using it improperly, it causes many diseases, it is the loss and destruction of the dharmas, and the addition and reduction of things. Because it's temporary and then it's lost, quickly and relentlessly. It used to be no but now it has, has and then refunds it, can't be trusted. Again, when using life, only thinking of knowing one thing is renunciation. Always succeed in reaching the wisdom of renunciation and liberation. For the sake of attaining Nirvana, he used this robe. Again, when you use life, you must first tame and control lust, then get rid of lust, and finally get rid of lust. Because of this condition, the mind is free from infection and liberated. This person, because he knows how to be happy when wearing clothes, does not raise his face with contempt and contempt for others, is this Buddha's disciple, although he always knows how to be happy with clothes, but he never shows his face when people, It is not like a self-reliant person who has happiness and contentment but prides himself on boasting: Only I know how to have such a lack of pleasure, only I do not ask for contentment, do not have much to talk about, and am a man of few things. work, least creation, least passion, only we know how to live simply, easily and easily enough, always know how to minimize evil, add more good karma. So quickly be completely fulfilled, have many blessings. For commonly used objects, always know the level of quantity. Or skillfully for the sake of others, praising and praising the Dharma of happiness and contentment. Unlike some people, because they know how to live happily, they despise others, saying: Some other Bissos..., no man knows how to live a life of happiness and contentment! The Buddha's disciples never did these things, but always tried to motivate themselves, and always forced themselves to think about righteous knowledge. That is, the Buddha's disciples, for the custom, have clothes, know how to be happy, live according to the law, use them, never fall in love with infection first, or think about mistakes and disasters, always righteously take care of liberation. export. Never despise others, often diligently encourage self-discipline, always be mindful and righteous. Saying self-encouragement, ie only for diligence, diligence, diligent effort. Right knowledge, ie right view, right view. The system of mindfulness, that is, just about mindfulness. Here, briefly specifying the three paths of the seven enlightenment factors, it is called abiding. The holy race of fairy tales (like the ancient saints). The previous fairy-tale holy verse is only for the Buddha's disciples who have successfully tamed the good karmas, peace of mind as mentioned before. As for the following fairy-tale Saint Race, it is clear that from the past until now, all the Sages have followed the Holy Order like that to practice, practice a lot to reach the end. The abiding mentioned in this is talking about the Buddha's disciples about knowing how to be happy whenever they have clothes, and trying to create more and more good and bad things, and the way that is not tainted. standing around, staying near… Such a disciple is able to eat and drink as he pleases. That is to say, the disciples of the Buddha's sage and multiculturalism, when begging for food and drink, or invited to make offerings and eat and drink, whether good or bad, should know how to be happy, just to feed themselves. hunger and thirst. Broad said as before, that is, praise, praise, happiness, etc. Broadly speaking as before, talked about having clothes that know happiness. Such disciples, when they receive a crouching instrument, immediately know happiness, are the disciples of the Buddha's multi-literate sages, when they receive a sitting chair to spread by the tree, or to spread it in the hall, whether good or bad. Everyone should be happy and happy. This is something that helps the body when too tired to sit and rest. Broadly speaking as before, that is, praising the Dharma of happiness, etc., and speaking as widely as before, when wearing clothes and having a heart of contentment... Such disciples put an end to craving, etc., that is, the Buddha's multi-literate, sage disciples often take care of the cessation of craving and cultivate it. Always interested in the practice of eradication, diligently seeking to learn the methods of cessation and cultivating happiness. What is the cessation of love and cultivation? That is, if you haven't completely eliminated unwholesome dharmas, haven't practiced wholesome dharmas, you won't be interested in or extremely interested in the practices of cultivation and elimination, so there's a longing to look forward to finding out. . As for someone who has cut off evil and unwholesome karma and practices good dharmas, this person is very fond of and very interested in practices of cultivation and cessation, so there is no waiting. What is craving (mocking) the practice of abandonment? That is, very interested in eliminating and practicing, trying more and more diligently to study diligently. Because this person has abandoned and cultivated such cravings and pleasures, but never relies on himself and despises others, that is to say, the Buddha's disciple, although he has abandoned and cultivated sensual pleasures, has diligently studied asked, but never like the kind of person who prides himself on boasting because of this desire and exclusion: I have had little desire, happiness, little desire to require contentment, not much to do, very much. having few preoccupations or preoccupations, being easy to live with, always reducing evil deeds, increasing good deeds, delighting in the practice of eradication, always diligently studying the practice of abandonment and cultivation. set of desires (pleasure), It's not like the kind of person who, because of his passion for spiritual practice and the cessation of that love and pleasure, arouses contempt for others, saying: The other Bissos don't know what it is to have a lack of pleasure and happiness, there are still many things to do... . The Buddha's disciples never do such things, but always encourage themselves, know right and think right, that's called staying in the lineage of the ancient Sacred Race, also explaining the differences as before. . The abiding mentioned in this is to point out to the Buddha's disciples for the elimination and cultivation of craving and pleasure, to strive to increase more and more destructive good dharmas and the unstained path, to abide in all things. close pillar. ****** Chapter 7: CHANH THANH , Part 1 At that time, Duc Bac the old man was living in the lonely garden, The Da forest, in the city of That-la-phie. At that time, the World-Honored One told the Bissos: There are four kinds of righteous victory (four noble things), which are: The evil, not good has been born, let go! Should arouse desire to arouse diligence and diligence, always try to preserve and control one's mind. Evil and non-good things have not yet arisen, let them not be born. Should arouse desire to arouse diligence, always try to preserve and control your mind. Good deeds that have not yet arisen must be caused to arise. Should arouse desire to arouse diligence, always try to preserve and control your mind. The good things have already been born, so persevere in doing them without forgetting to let go. Always practice fully, nourish it to increase forever, to reach the new vast wisdom. Should arouse desire, arouse diligence, try to preserve and control one's mind. At that time, the World-Honored One, wishing to summarize the above meanings, should read the verse: When tu Ch á nh wins, won mortal, If convent to the other shore, Then crushed the army of ghosts. Many virtues, from the ceiling, not being predestined á c Stop Go Nirvana other shore, Stock infinity bliss. The evil and unwholesome things that have already arisen should be abandoned. Should arouse desire to arouse diligence, always try to preserve, encourage and remind your mind. Question: What is the birth of evil and evil? Answer: That is, in the past and present lives there are five kinds of veils, which are: Greed. Angry. Random depression. Aggressive agent. Suspect. What is the evil that has been born to be eliminated is the righteous dharma? That is to say, there is a teacher Biso, because he wants to eliminate the birth of lust, so it is right to think: That veil of lust is so evil and wrong, it is not good law, only lowly people Only cowards believe and follow, but the Buddha and his disciples, the sages, are bored and disgusted. Because it harms me, harms others, or both myself and others are harmed. It destroys wisdom, hinders Bodhi, prevents Nirvana. If anyone does these things, he will not be born with clear wisdom, will not reach Bodhi, and will not attain Nirvana. Thinking like that then arouses diligence, an extremely powerful force, an unstoppable enthusiasm, and an unceasing effort. With that path, that principle is called the Dharma of Righteousness, which terminates all desires that have arisen. This person practices with that principle, To arouse desire, is to get rid of the lust that has arisen, to immediately arise and give rise to things that need to arise, to gather and appear happy desires wishing to proceed. This person, with those desires, immediately abandoned the stage of lust that was born. Arousing diligence, is to eliminate the lust that has arisen, so it arouses diligence, speaking up to the heart of constant effort. This person, therefore, is able to get rid of the lust that has arisen. Exercising to encourage one's mind, is to eliminate the desires that have arisen, but always diligently and diligently practice, the heart to do things together with joys, encouragements, and encouragements, with equanimity and concentration, but it is not present. of foolish cowardice. That person, because he cultivates like this with his mind, immediately gets rid of the lust that has arisen. Keeping control of the mind is to cut off the lust that has arisen and to keep the mind to practice the eight factors of the Noble Path, that is, from Right View to Right Concentration. This person, because of that way (the Way), keeps his heart to practice, practices more, and immediately gets rid of the screen of lust that has arisen. There is also a Bicho, because of the birth of lust, so it is reasonable to think: Leaving home has merit, that ordination is really good, it is something that is worthy of respect and respect, so trust and understand. The Buddha and his disciples, all the good men were all happy to praise him. Because it does not harm oneself, does not harm others, does not harm both oneself or others, but increases wisdom, does not prevent wisdom, and does not hinder Nirvana, which often gives rise to clear wisdom, or leads to Bodhi, or attains enlightenment. Nirvana… Thinking like that, immediately aroused diligence… That way, this principle is called the Dharma of Righteousness, and the cessation of cravings that have arisen. Because of this path, he has practiced and practiced more and more, so he has abandoned the phenomenon of craving that has arisen. And arouse desire to encourage the mind, keep the mind in control..., There is also a Bicho, because he wants to cut off the curtain of lust that has been born, so it is right to think: That lust scene is like a cancer, like the suffering of a poisoned arrow, always unsurpassed, suffering, no, no-self, always in constant motion, weary, tired, sick. It is a dharma of loss and destruction, rapidly and without stopping, decay and decay not permanent, cannot be trusted, it is a dharma that is always changing and corrupting... Thinking like that, should arouse diligence... , Broadly speaking until the heart of diligence never ceases. That path, which is called the Dharma of Righteousness, completely eliminates the birth of desire. That person with that path has practiced, and the more he practices, the more he can immediately cut off the stage of lust that has arisen. And starting to desire…, to encouraging the mind, to restraining the mind, are all the same as before. Another Biso, because he wanted to get rid of the lust that was born, so it was right to think that: cessation is silence, and the way leads to liberation. Thinking like that should arouse diligence… This path is called the Dharma of Righteousness and victory, which completely eradicates the lust that has arisen... That person has practiced and practiced more on that path, so he can immediately eliminate the born lust. And from the desire to stimulate the mind, to restrain the mind, are all the same as mentioned before. The other four veils (anger, laziness, restlessness, etc.) are the same as lust said. The only difference is that instead of saying lust, it says anger, lethargy, etc. Another Biso, because he wanted to eliminate all evil, not good, was born, and rightly thought: The evil is not good, it is really evil. It is an unwholesome dharma. Only the lowly and lowly people believe and follow…, speak widely until they do not realize Nirvana… Thinking like that should arouse diligence and diligence… This path is called the Righteous Dharma that overcomes all kinds of evil, evil, and unwholesomeness. For that path one has practiced and practiced more and more, thus immediately getting rid of all kinds of evil that have arisen. Arousing desire is to eliminate all evil, neither good nor evil, that has arisen, so it arises…, wide open until the desire to advance… This person has given rise to desires, so he is able to get rid of the evil that is not good. born. Arousing diligence, is because we want to eliminate all kinds of evil, evil, and not good that have arisen, but arouse diligence... This person thus immediately got rid of all kinds of evil that have arisen. Encouraging the mind is to eliminate all kinds of evil, evil, not good, that have arisen, but diligently practice, the mind works with joy... With such a mind, it is possible to get rid of all kinds of evil that have arisen. Controlling the mind is to eliminate all types of evil, evil, and not good that have arisen, but to keep the mind to practice the eightfold Noble Path. With regard to this principle, one keeps a mind of cultivation, and the more and more he practices, the more he gets rid of all kinds of evil, evil, and unwholesome things that have arisen. There is also a Biso who wants to eliminate all types of evil, evil, and evil that have arisen, so it is right to think: Leaving home has merit, leaving home like this is a true good dharma, a highly precious thing. chief. Therefore, believe, understand, maintain, and adhere to..., speak widely until you're good at attaining Nirvana... Thinking like that, then arouse diligence... This path is called the Dharma of Righteous Victory, eliminating all types of evil, evil, and unkind that have arisen. Because of this path, which one cultivates and cultivates more and more, he immediately eradicates all kinds of evil, evil, and unwholesome that have arisen. And the arising of desire to the encouragement of the mind, the restraining of the mind, are all the same as mentioned before. Again there was a Bicho, because he wanted to eliminate all kinds of evil and evil that were born, so it was right to think: The other evil and unwholesome things are like a poisonous boil, spreading to the point of being a dharma change. move ruin. Diligence like that, should arouse diligence… That path is called the Dharma of Righteousness and victory, eliminating all types of evil, evil, and non-good that have arisen. With this path, he has practiced and practiced more and more, so he immediately gets rid of all kinds of evil, bad, and unwholesome that have arisen. And from the desire to the encouragement to restrain one's mind, is the same as before. There is also a Biso, because he wants to eliminate all types of evil, bad, and not good, so it is right to think: To kill is to be quiet and peaceful, and the Way can help us to leave and liberate ourselves. Thinking like that then aroused diligence… This path, called the Dharma of Righteousness and victory, eradicates all types of evil, evil, and non-good that have arisen. With regard to this path, one has practiced, and the more he practices, the more he immediately gets rid of all the types of evil that have arisen. And from desire to encouragement, to keep the mind, are all the same as before.END=NAM MO SHAKYAMUNI BUDDHA.( 3 TIMES ).BUDDHIST DHARMA WHEEL GOLDEN MONASTERY=VIETNAMESE BUDDHIST NUN=THE WOMEN OF THE SAKYA CLAN CHAN TANH.AUSTRALIA,SYDNEY.24/10/2021.