MULTI-PLAYER.VIETNAMESE TRANSLATE ENGLISH BY=VIETNAMESE BUDDHIST NUN=THE WOMEN OF THE SAKYA CLAN CHAN TANH. THESIS OF A TU DATED MAGICAL AN AN TUC ( S. Abhidharma dharma-skandha-pada ) VOL 1 Chapter 1: SCHOOL Bowing to the Buddha, Dharma, Sangha, Pure and priceless Precious , Now including the skandhas, Benefit all beings. Abhidharma is like the sea, The mountains are high, the earth is wide, and the sky is vast, Containing boundless Buddha's teachings, Now I try to summarize them. The shelf (Odd-nam) says: The subject of the pure fruit of the Holy lineage, the meditation of mindfulness is sure, sufficient, noble, immeasurable , immeasurable , formless , impurity , base, aggregates, precepts dependent origination. Once, Duc Bac-the-old Pham lived in the garden of Solitude, the forest of Theda, in the city of That-la-phie. At that time, the World-Honored One told the Bisō: There are many people who commit the following five crimes, so they are not pure and peaceful. In the present life, they are criticized by the sages and called as self-harming precepts. Because of his crime, he was scorned and hated, suffered many disasters, and had no merit. When they die, they fall into the evil path and are born in hell. What are those five crimes? 1. The first mistake is killing. Because of the condition of killing, sin, hatred, fear, and the habit of not giving up killing are born. 2. The second mistake is not giving but taking. Because of this condition of stealing and stealing, sin, hatred, fear, and the habit of not giving up stealing are born. 3. The third mistake is sexual misconduct. Due to the condition of sexual misconduct, sin, hatred, fear, and the habit of not giving up sexual misconduct are born. 4. The fourth mistake is lying. Because of the condition of lying, sin, hatred, fear, and the habit of not giving up lying are born. 5. The fifth mistake is drinking and playing. Due to the disordered drinking conditions, sin, hatred, fear, and the habit of not giving up indiscriminate drinking are born. Those who commit the five sins mentioned above are always afraid of hatred and fear but are not safe and clean. In the present life, they are criticized by the sages and called as self-harming precepts. Because of that crime, he was scorned and hated, suffered many calamities, and had no merit. When you die, you will fall into the evil paths of birth in hell. There are people who are always at peace without committing the five sins. In the present life, they are praised and admired by the sages who live together, praised and admired, called virtuous keepers to protect themselves. Because he did not commit crimes, he was not hated by anyone, and received many blessings. When you die, you will be reborn in the good realms, in the heavenly palace. That year what? 1. The first thing is to give up killing. Due to the condition of abstaining from killing, there is no fault, hatred, fear, and adept at abstaining from killing. 2. The second thing is to give up not giving and taking. Due to the condition for abstaining from stealing, there is no sin, hatred, fear, and good abstention from stealing. 3. The third thing is to leave sexual misconduct. Due to the condition of abstaining from wrong conduct, it is necessary to destroy sin, stop animosity, and be good at leaving wrong conduct. 4. The fourth thing is to give up lying. Due to the condition of not telling lies, there is no sin, no hatred, fear, and good abandonment of lies. 5. The fifth thing is to give up drinking and being distracted. Due to the condition of not drinking and playing around, there is no sin, hatred, fear, and good at giving up playing and drinking. There are people who are always peaceful and do not commit these five sins, so in this life they are praised and admired by the sages and saints who live together. Because he did not commit any crime, he was not criticized and hated by anyone, and received many blessings. When you die, you will be reborn in the good realms, in the heavenly palace. At that time, the World-Honored One, wishing to summarize the above meanings, spoke in verse and recited: The acts of killing, stealing, lust, lying, drunkenness, Being bound by the five faults, the sage is all reproached. Breaking precepts harms themselves, Commits crimes, is not blessed, Dies in a bad way, Locked in hell. Abandoning killing, stealing, prostitution, Lying, drunkenness, Breaking free from the five sins, the sages are all commended. Keep the precepts for self-defense, No sin, so be blessed, Die and be born in a good world, Live in heaven. Like what thing is called Obasacca? Answer: That is to say, male lay people (white robes staying at home) with perfect bodies, come to take refuge in the Buddha, Dharma and Sangha, develop a pure and considerate mind, speak truthfully, and firmly say to themselves: I am Oba- book-cang (male layperson) prays that the venerable and merciful one will help and protect. They are all called Obaz-cach. Q: But why is it called partial learning here? A: That is, there is a kind of Obasa- casa who said before that, when he took refuge in the Buddha, Dharma Sangha, he expressed his sincerity: One can only give up killing but cannot give up the other four things. That is called a newbie who has learned a part. Question: Again, what is a little bit of learning? Answer: That is, there is a kind of Obasa-casa like before, who goes to the Buddha and Dharma Sangha and expresses his sincerity: He can only give up killing and stealing, but he has not yet given up the other three. That is called learning a little bit. Question: Again, what is full learning? A: That is to say, as the previous Oba-sakh just said, to take refuge in the Buddha, the Dharma and the Sangha, and to speak truthfully can leave all five faults. This is called total learning. Question: There is a matter of accomplishing the five observances, but only for your own benefit, not for the benefit of others. What are those five things? Answer: That is, there is the Oba-chakah, as mentioned before, who by himself has abandoned killing until he has given up drunken drinking. But not to advise others to abstain from killing until they don't drink or play. That is called the accomplishment of the five obscene dharmas, which only benefits themselves but does not benefit others. Question: Having accomplished the ten observances can benefit oneself and others, but not universally benefit. How are those ten things? A: It means that there is Obasacca, as mentioned before, who has given up on himself the five sins from killing to drinking wine, and even exhorted others to also give up all five things from killing to drinking. alcohol. But when he saw that there were others who gave up killing, etc., but refused to give praise and admiration. This is called the achievement of the ten dharmas. Obasa can be beneficial for oneself and others, but not for widespread benefit. Question: Having accomplished the fifteen observances can benefit oneself, others, and benefit widely. What are those fifteen things? Answer: That is, just as there is Obasacca as mentioned before, who himself abstained from killing even to drinking wine, and also advised others to abstain from killing and even drinking, when he saw people If others can do these things, they will rejoice and praise you. Those are the fifteen obscene dharmas that benefit themselves, others, and benefit widely. Question: There is an accomplishment of the eight observances, but only for his own benefit, not for the benefit of others. How are the eight dharmas? A: That means having Obasacca as before, having full faith in oneself, but not being able to advise others, is also full of faith. Having enough pure precepts by oneself, but not advising others to have enough pure precepts. Having enough giving and letting go by oneself, but not advising others to have enough giving and letting go. Be diligent enough on your own without advising others to be diligent enough. He often went to pagodas and towers by himself, Gia Lam paid respects and was close to the Bisos who had noble virtues, but did not advise others to do the same. I myself always know how to sincerely listen to the Dharma, but I cannot advise others to do the same. When you listen to the Dharma yourself, then keep it, remember it, and never forget it, but you can't advise others to keep it, remember it, and never forget it. Hold the Dharma by yourself and then ponder and choose the meaning, but do not advise others to do the same. Think and choose the dharma yourself, and then realize the dharma meaning, always diligently practice the Dharma according to the dharma, become reverent and practice according to the dharma, but cannot advise others to do such things. That is called the achievement of the eight dharmas, the Obasatrics, but only for his own benefit, but not for the benefit of others. Question: There is a practice of accomplishing the sixteen obscene dharmas that can benefit oneself and others, but do not benefit widely. How are those sixteen dharmas? A: That means having the Obasacca as before, having enough faith in himself, or advising others to have enough faith… Broadly speaking to himself as well as encouraging others to practice diligently. Dharma conduct according to the law, become peaceful and respectful to practice according to the law... But I don't see anyone else with enough pure faith, etc..., but happy to praise. That's called the achievement of the sixteen dharmas. Obasacca benefits himself and others, but does not benefit widely. Question: Is there a matter of accomplishing the twenty-four dharmas of the Obasatrics, which benefits oneself, others, and benefits widely. How are those twenty-four dharmas? A: It means having Obasacca as before, having enough pure faith by oneself, and also advising others to have enough pure faith. Broadly speaking to himself and also advising others to diligently practice the Dharma according to the Dharma, to become peaceful and respectful to the Dharma. And being able to see other people doing this, they are happy to praise and admire… Those are the twenty-four obscene dharmas that benefit oneself, others, and benefit widely. Question: There is the creation of the ten dharmas, after death, one falls into the evil path and is born in hell. What are those ten dharmas? A: Includes: 1. Killing. 2. Theft. 3. Lustful sexual misconduct. 4. Lies. 5. Say goodbye. 6. Speak harshly. 7. Speak indiscriminately. 8. Greed for sex. 9. Anger. 10. Wrong views. If anyone commits these ten wrongdoings, when he dies, he must fall into the evil paths and be born in hell. Question: Is there a way to accomplish the ten dharmas when, at the end of life, you will be born in a good realm and live in a heavenly palace. What are those ten dharmas? A: Includes: 1. Do not kill. 2. Do not steal. 3. No sexual misconduct. 4. Don't lie. 5. Do not say slanderous words. 6. Do not speak harshly. 7. Don't say dirty, messy words. 8. No greed. 9. Don't get angry. 10. Right view. If anyone achieves these ten dharmas, when they die, they will be reborn in a good realm and live in a heavenly palace. Question: There is the creation of twenty dharmas, and upon death, one must fall into the evil paths and be born in hell. What are those twenty dharmas? A: That means killing by yourself, and advising others to kill. Broadly speaking until he himself gives rise to wrong views and advises others to give rise to wrong views. When you die, you must fall into the evil paths, in hell. Question: There is the creation of twenty dharmas when, at the end of life, one will be born in a good realm and live in a heavenly palace. What are those twenty dharmas? A: That means not killing yourself, advising others not to kill. Broadly speaking up to starting a political opinion by yourself and advising others to form an opinion. If anyone accomplishes these twenty dharmas, at the end of his life he will be born in a good realm and live in a heavenly palace. Question: There is the creation of thirty dharmas, after death, one must fall into the evil paths and be born in hell. What are those thirty dharmas? Answer: That is, he himself does not give up killing, but advises others to kill, and seeing others killing, he is happy to praise and admire. Broadly speaking, until he himself raises wrong views, advises others to form wrong views, as well as sees others giving rise to wrong views, he praises and admires him. If anyone does those thirty bad deeds, when he dies, he will have to fall into the evil paths and be born in hell. Question: There is the creation of thirty dharmas, when one dies, one will be born in a good realm, in a heavenly palace. What are those thirty dharmas? A: That means not killing yourself, but advising others not to kill, and seeing other people abstaining from killing, they are happy to praise. Widely speaking until he himself arouses right view, admonishing others to establish right view, as well as seeing others arouse right view, he is happy to praise and admire. If anyone can do these thirty things, when they die, they will be born in a good realm, in a heavenly palace. Question: There is the creation of forty dharmas, and when you die, you will have to fall into the evil paths and be born in hell. What are those forty dharmas? A: That means killing yourself, advising and inviting others to kill, seeing others killing but gladly entrusting it and praising and exalting the killing... Broadly speaking, even giving rise to wrong views, advising and inviting Those who hold wrong views, see the arising of wrong views, are happy to authorize and praise and exalt the arising of wrong views. If anyone commits these forty bad deeds, when he dies, he will have to fall into the evil paths, in hell. Question: There is the achievement of forty dharmas, when at the end of life, one will be born in a good realm, in a heavenly palace. What are those forty dharmas? A: That is, you yourself don't kill, advise others not to kill, see that you don't kill, then gladly praise and praise and exalt you not to kill... Broadly speaking up to the initiation of right views yourself. , admonishing people to initiate right views, seeing the arising of right views, they rejoice and admire, and praise and exalt the initiation of right views. If anyone accomplishes these forty dharmas, at the end of his life he will be reborn in a good realm and in the heavenly realms. The Obasans had five schools of study. Five what? 1. Until death, always stay away from killing Vietnamese. 2. Until death, always give up stealing. 3. Until the time of death, always give up sexual misconduct. 4. Until death, always give up lying. 5. Until the time of death, always give up drinking, be distracted. Those are five things. 1. The first school: Now in the first part, why is it called killing or killing? As the World-Honored One said, those who kill, for sentient beings, are of a special kind that is shameless and has no mercy. Down to the species of Kwanda-billion, Tat-lacca could not help but be killed, so he was called a murderer. Under what conditions is it called killing? That is, for killing, there is no fear of disaster, reluctance to give up, never wanting to give up, love to live in it, complete the way of killing. That is called a person who has (likes) to kill. What is cruelty? That is to collect all kinds of bows, arrows, knives, sticks..., all killing tools. What is a bloody hand? That is, those who slaughter goats, chickens, pigs, catch birds, catch fish, hunters, robbers, oligarchs, spring rolls makers, cymbals, prison lords, cook dogs, and set traps. etc…, it's called a blood hand. Why are those things called blood hands? That is, the people mentioned above, even though they have washed many times, anointed with fragrant oils, put on clean and beautiful clothes, put on a hat, put flowers in their hair, and wear all kinds of precious jewelry, they still call them bloody hands. Why? Because this class of atrocities is not disgusted with cruel deeds, does not want to give up, causes living beings to grow up, so much blood accumulated for a long time must flow out, so it is called the hand. blood. What is the so-called passion to kill? That is to say, for sentient beings, only harm, not kill, or harm and then kill. Harmful but not killing, is to use all kinds of bows, arrows, knives, sticks, all kinds of tools to kill, to forcefully cause suffering to sentient beings, but not to kill. To harm and then to kill is to use all kinds of bows, arrows, knives, sticks, all kinds of killing items, to torture and then kill. All of this is called the infatuation of killing. What is called for sentient beings, special sentient beings that have no shame or pity? Besides, when it comes to a particular type of sentient being, there are many different things. If they are ordinary ordinary people, they are called sentient beings, and if they are disciples of the Buddha, they are called noble ones. There are other sentient beings with greed, hatred and delusion, which are called sentient beings, and sentient beings who have abandoned greed, hatred and delusion, they are called noble. There are sentient beings who have craving and attachment are called sentient beings, and sentient beings who are free from love and attachment are called noble beings. Also, there are sentient beings who agree and disagree with mistakes are called sentient beings, and those who do not agree and disagree with mistakes are called noble. Again, there are sentient beings who are not intelligent, but who are ignorant, they are called living beings, and those who have clear wisdom are called noble goods. There are also sentient beings who have not given up lust and are called sentient beings, Any sentient being who has given up lust is called a noble goods. Any sentient being who has not left lust and is not a disciple of the Buddha is called a living being, and anyone who has abandoned lust and is a disciple of the Buddha is called a noble being. Now the meaning here is that if ordinary people are born, they are called living beings, and disciples of the Buddha are called noble goods. The reason why? It is because "noble" means Nirvana, that person can receive the achievement of self-realization (self-realization), so it is called noble goods. As it is chanted: All around the world, Around the hamlets, Wanting to find someone better than me, Not witnessing, not relying on. In this sense, if ordinary beings are born, they are called sentient beings, and the disciples of the Blessed One are called noble. As for noble goods, sentient beings should be ashamed and pitied. But there is no shame in them, no mercy, no regrets..., so sentient beings have no shame and compassion for noble goods. What is below until the species of Quan-da-billion, Tat-lacca are inevitably killed? Say Kwan-da-billion, which means mosquitoes and ticks etc…, small insects. And Tathagata is a species of ant. Below the rows of very small sentient beings, they all have a malicious intention to kill. That's why he's called a murderer. What is birth in this, what is killing? Killing and what is called abstaining from killing, which is to say even to death, always abstain from killing, is the first lesson of Obacus? The reason is said to be born, is that sentient beings have the perception of living beings, or sentient beings have the perception of sentient beings, or have life and have the perception of life, or nourished things have the perception of being nourished, or Bodhidharma. -la has the idea of ​​Bo-special-old-la... Then call it birth (life). To kill living means to think of living beings for sentient beings, for sentient beings to conceive of sentient beings, for lives to conceive of life, for things to be nourished, to conceive of nurturing, for things to be nourished. with Bo-special-old-la, the thought of Bo-special-old-la. Again there arise the evil mind, the unwholesome mind, the mind that causes harm, the mind that kills right now. He engages in such karma, such conduct, such thinking, such diligence, such strength to kill sentient beings, so he has the thought of ending life. Because of such things, it is called killing. That is to say, the Obsachs like before, for this killing and killing, skillful in thinking and choosing, aversion to abandoning, forbidding, stopping, resting, preserving, not do, do not create, do not violate, let go, block, do not resist, do not oppose, do not oppose, do not overcome. That is called abstaining from killing. Therefore, even to death, always abstain from killing, which is the first lesson of Obahshak. 2. Second place of study: Why is it called not giving but taking? As the Blessed One said: There is theft (not giving, but taking) that is, either in a town or a place of training, having the mind to rob and steal things that are not given and are never given. I want to give up stealing. That's called not giving but taking. How is it not to give and take? That is, for not giving and taking, one is not afraid of the harmful consequences, nor does it want to leave, but always wants to live in it, wants to perfect the techniques of robbery. That's called not giving but taking. What is in a hamlet? That is, surrounded by a fence. What is Elegance? That is, there are no walls and walls around. Why don't you think? That is, other people keep and do not give up, do not give or donate, do not give or give. What is called object? That is, all wealth, money, things in daily life that other people keep, intentionally or unintentionally take, are called things that are not given but taken. What is the mind to steal and steal, not having the intention to give up stealing? That is, as mentioned, things are not given but still taken. Embrace the bandit and take it, with no intention of giving up or not wanting to take it. Such is the thing that is not given, but takes, with the mind of stealing and stealing, but with no intention of giving up, not wanting to take. If you don't give and take, in this, how can you not give, how can you not give and take? What is abstaining from not giving and taking, which is to say that until death always abstains from stealing (not giving but taking)? Is that the second lesson of Obasacca? Saying not to give means that other people knowingly or not knowingly preserve, all their wealth and money live every day, never give up, never give alms to give, then it is called not giving. Not giving but taking, is for the money of other people's things worth keeping and intending to keep without giving. But we have an evil mind, an unkind mind, a mind that steals and steals, a mind that wants to keep it immediately. He engages in such karma, such conduct, such diligence, such fierce diligence, with such a gateway and path..., indulging in the wealth of other people's possessions and possessions. desire, possess, rob, take it elsewhere. Because of such things, it is called not giving but taking. As for the Obaishads as before, they are clever in thinking about stealing (not giving, but taking), choosing, being afraid, disgusted, giving up, forbidding, keeping restraint, not do, don't want to do, don't rebel, don't go against, don't go beyond good teachings. That is called giving up without giving and taking. Therefore, it is said: Until death, always give up not giving and take (stealing). This is the second lesson of Obadach. 3. The third school: Why is it called sexual misconduct? Like the Blessed One said: People with sexual misconduct, that is, towards the children and wives of others, they are protected and cared for by parents, brothers, sisters, aunts, uncles, and relatives. reprimanding, or prohibiting, punishing all kinds of things..., small things like giving flowers, brooches or braids as a pledge, etc., from such things arise the afflictions of lust that entice and seduce and coercing that person to do unrighteous work, and not intending to give up that wrong practice, so it is called lustful sexual conduct. What is called having sexual misconduct? That is, for sexual misconduct, there is no fear of harmful consequences, no intention of abandoning it, but always living in it and perfecting the technique of sexual misconduct. This is called a person who has sexual misconduct. Another's daughter, there are seven kinds of wives: 1. Wife gives water. 2. Wife money goods. 3. Wife robbed by soldiers. 4. Wife by love. 5. Wife due to the dress. 6. Wife living together. 7. Wife crosses the road. – The wife gives the water, the girl's parents give the water to the son, take the girl back to be his wife, go back to be the head of the family. – Wife money and goods, that is, a man uses more or less money and wealth to exchange for a girl to be his wife. The wife is robbed by soldiers, that is, there are many men who send troops to destroy other countries and then rob the girls and bring them back as their wives. Or the kings and mandarins, who ravaged other countries and took their favorite things, left them behind, and those men used their strength to force girls to bring them back as wives, etc. – Wife by love, there are girls who believe in love and love, vowing to be a wife. – Wife is due to dress, there are girls to the boy's house because of the dress that asks to be his wife. – Voluntary wife, there are girls who come to the boy's house, call the boy out and say: "Hey, boy, I would like to give this body to you. Whatever he and his concubine have, they are all one. They live together until their heads are white, their teeth and teeth are white, and their descendants are so numerous. When they die, they will have someone to follow in their career, and make offerings to incense smoke ...". -Wife crosses the road (for a moment), there are girls who like boys and temporarily become wives. In the care and maintenance, because the mother has a girl whose father unfortunately goes crazy or his heart is troubled by anxiety and sorrow, or has gone forth, or has gone far or hid, or has died, the The mother stayed alone to raise and take care of the children. Often told children: "When you want to do something, let your mother know first and then do it later". That's called taking care of by the mother. A child in the care of her father, is this girl whose mother is crazy or has a disordered mind, wide open to death. Then a father who has to raise and care for his children alone…, also says the same sincere words…, it is because of his father's care and protection. Because of brothers' care, if there is a girl whose parents are either crazy or confused, until or are dead, the brothers protect each other, take care of each other. Private advice: When I want to do something, I must let you know first and then do it later. That's for you to keep. Because of the sisters' care, there are girls whose parents are either crazy, or all dead, and sisters take care of each other, and also advise and advise cows as before. Due to the care and protection of her uncle, there is a girl whose husband is crazy or dead, so she comes to take shelter at her or his uncle's house. Your aunt and uncle also advise you not to worry too much, to live peacefully, with all the clothes I provide, I consider you no different from my own child. The aunt and uncle provide full support, care and protection and also advise: If you want to do something, let her know first and then do it. Due to the care of relatives, if there is a girl, except for her mother and husband, other people from other families and relatives are called relatives. But this girl is taken care of by those relatives, so it is called being taken care of by relatives. Due to the family's care, this girl except for his father, etc., other people of the same family are called relatives. This girl is in the care of relatives. It should be called the care of relatives in the family line. Saying there is punishment, there is a girl who has no relatives, and is not a prostitute (prostitute), if she is forced to humiliate, known or killed by her owner, or imprisoned. . To say that there are obstacles, is that there is a dear girl in a lowly place, although she has no relatives, but her owner prevents her, so it is called a hindrance. If there is coercion and humiliation in the place of refuge, then there will be more punishments, so it is called a ban on punishment of all kinds. Again, as mentioned above, all the girls depending on their shelter and shelter were hindered and punished. Is the reason why? Because women are forbidden by the law, if anyone does anything that is disrespectful or contrary to good customs and traditions, they will be killed or chained and imprisoned, or deprived of money or possessions, or expelled. humiliating buckets… All of them are called there to prevent punishment enough things. Why say something as small as giving a flower braid as a pledge? That is, a girl has received from the boy flowers or locks of hair, or necklaces of pearls, or incense, powdered incense, or something else as a pledge. Why are they called such types etc…? That is, the boys, the semi-tachs, the holy ones. Why is it called a virtuous person? That is, the Mystics, the faithful women who diligently study the Dharma, and the Obasaks (female laywomen), monastic women, non-Buddhist women, down to women at home. asceticism. That is, there is a guy who voluntarily wants to free his wife, so he says: "Hey, friend, from now on you are free to practice the holy life". This woman immediately listened to the word, received the Dharma, and practiced asceticism without being lazy. What is the arising of sexual afflictions, to the extent that they do not give up sexual misconduct? That is, arouse desire in the Desire realm right now. For unrighteous activities, they should not be done, but invite and coerce people to do evil deeds without being bored or giving up. That's why it's called lustful sexual conduct, then what is lust in it, what is sexual misconduct in it, what is it like to give up sexual misconduct, that is to say, until death, always give up lust and sexual misconduct. Is this the third school of Obasacca? To say sex is to have sexual interest in sexual scenes, or the practice of sex. Sexual misconduct is as above just said, the unrighteous things should not be done but temporary sex work. Even if his wife is not part, not proper, not in the right place at the right time, it is also called sexual misconduct. As for the Obscene songs as before, they are clever in thinking about sexual misconduct, choosing boredom and giving up or forbidding, preserving, restraining, not doing, not creating, do not violate, always let go, block, do not resist, do not rebel, do not go against or go beyond the precepts. This is called giving up sexual misconduct. So to say that until death always give up sexual desire, is the third lesson of Obaisha. 4. The fourth school: Why is it called not lying? Like the Blessed One has said: There is lying, or when against a just person, or against a public (large group of people), or against a king, or against a holder of the law of justice (the judge), or for relatives ..., when there is a search, find out and ask: Hey guy, you can say whatever you know, if you don't know, don't lie, say what you see, if you don't see, don't talk nonsense . When he is finished being asked, he does not know but says he knows; if he knows, he says he does not know; if he sees and says he does not see; if he does not see, he says that he has seen. That person says that because of himself, for others or for the sake of fame and gain, he lied about seeing and knowing the truth, nor did he mean to give up lying. That's called a lie. What is lying? That is, for lying without fear of harmful consequences, with no intention of giving up, always wanting to live in it and perfect the technique of lying. That's called lying. What about fairness and justice? Righteousness is of three types: 1. Justice and justice in rural areas. 2. Justice and justice in urban areas. 3. National fairness and justice. Those just and righteous people gathered together and at the same time asked to review and learn. What is for the masses (large groups of people)? Masses are of four types: 1. Kill-to-benefit. 2. Brahmin. 3. Lay people. 4. Ascetic. These mass groups gathered together and inquired and inquired. What about the king? That is, the kings, the other main sub-prime ministers, the justice ministries. These levels or sometimes meet together to interrogate. What is for legal justice holders? This means that this person is well versed in the law and is firm in his judgment. These people gathered in front of them to examine and question them at the same time. What about relatives? That is, for relatives and relatives, meeting in large numbers and examining and questioning at the same time. What is simultaneous examination and questioning? That is to say, either wanting evidence, or questioning the person himself, meeting in large numbers, deciding what is right and wrong, and examining and questioning: "Hey, brother, now you should present your facts before everyone. the things that are in doubt, if you don't see or hear about them, don't make up false statements." This is called interrogation. Why is it called not knowing? That is, because the ear consciousness has understood clearly, it is called having heard. Now that person's ear-consciousness does not understand anything and then conceals such thoughts, when he is interested, he should say, "I have heard." That's called not knowing. Why do you call it knowing but say you don't know? That is, the ear consciousness of that person who hears and knows this is called having heard and known. This person has ear-consciousness, so he knows it clearly, but when he conceals that idea, he is amused, so he says, "I didn't hear it." That's how you know and say you don't know. Why is it called not seeing but seeing? That is, the eye consciousness that has clearly understood is called seeing. This person's label consciousness is not clear. But he took pleasure in hiding the idea, so he said, "I saw." That's called not seeing but saying seeing. Why is it called seeing but not seeing? That is, if the eye consciousness has awareness, it is called seeing. This person has a clear eye-consciousness, but he takes pleasure in hiding the truth, so he says, "I don't see." That is seeing but not seeing. Why do you call him that person because of you? That is, there was a person who went to steal by himself, and was caught by the king and asked: Is your house a bandit? When this person heard the question, he thought to himself: If I tell the truth, I will be killed by the king or imprisoned, or driven away (exiled) or have money and property appropriated. So now we have to deliberately hide the truth, so we know it's right, but we have to lie. After thinking about it, he said to the king: Indeed, I have never worked for nothing but have never taken. It was because of me that I lied. Why call it for someone else? That is, there is a person who knows his friends are stealing. The king called to arrest the witness and asked: Do you know this guy is a thief? When that person heard the question, he thought to himself: If the answer is true, then my friend will be killed by the king, or imprisoned, or driven away or taken away from the money. So now we have to hide it, so even if we know it's true, we still have to lie. Thinking that, he said to the king: I know that my friend definitely does not work for nothing. It is because other people lie. Why is it called or for profit? It is as if there are some people who have many desires, many thoughts, many wishes and desires, and think: "Now I need to devise such things to find a way or deceive people, I will surely accumulate many things. pleasing in terms of color, sound, taste, touch, etc...." After thinking about it, he used all means to seek profit, so he knew it was right but still lied. It is for the sake of fame that lies. In here, why lie, why tell lies, why give up lying and say that until death always give up telling lies, is the fourth school of Obasa- shift? Lies are untrue things, lying ideas and names…, untrue should be called a lie. Tell lies. Because of greed, hatred, and delusion that bring things contrary to their thoughts, they tell others to misunderstand. Call it a lie. As for the Obscenes as before, it is said that when it comes to lying, it is wise to think and choose, boring and disgusted, giving up, forbidding, restraining, preserving, not doing, not creating, do not violate, let go of concealment. Do not oppose, do not contradict, do not go beyond the commandments. That's called giving up telling lies. So to say that until death always abstains from telling lies, is the fourth school of Obadach. 5. Fifth parish: What are wines? What is drinking alcohol? What is the place to play? Why is it called abstaining from drinking in a place of play, which is to say that until death, abstaining from drinking and drinking, is the fifth school of Obasacca? Speaking of wines, that is, the wine of Tola, the wine of Meleda, and the wine of Magda. Tot-la wine is the use of rice, noodles, etc., properly distilled and mixed with rice germ yeast (harsh = glutinous wine) and soaked in medicinal plants, then brewed to form a fragrant wine. special taste, drink it, you will be drunk, call it Tola wine. Meleda wine, on the other hand, consists of distilled water from roots, stems, leaves, flowers, fruits, etc., which does not need to be fermented, but forms a wine with a special color and flavor. also drunk. As for the wine, the wine, the wine, is grape wine. The wines of Tola and Meleda, when drunk, are also called Magda wine. Drink things, that is, drink, sip, suck, slurp, tu..., of the above-mentioned wines. Drinking all kinds of alcohol is a place of leisure, that is, drinking the above-mentioned wines causes the mind to be arrogant, drunk, crazy, no longer knows hierarchy, heavy mistakes, countless negative karmas. All due to drunkenness arise, the leisurely play also depends on, so it is called the place of leisurely play. As for the Obsachs, for drinking and playing, cleverly thinking and choosing, boredom, disgust, giving up separation, self-blocking, maintaining restraint, not doing, not creating. , do not transgress, leave obstructions, do not contradict, do not go beyond the commandments. That's called giving up drinking. Therefore, to say that until death, always give up drinking and playing, is the fifth school of Obadach. That is the fifth year. What is study, what is origin, what is study origin? It is said that learning is in five places, what is not enough is to be done fully, always diligently, persistently, persistently, honestly and honestly, practice family conduct..., so it is called learning. Saying is the place, ie abstaining from killing etc..., the land is the place to lean on, so it is the place and the abstaining from killing etc..., also called learning, also called the place. So it's called a place of study, which means the field to study. Do all the Obasans take refuge in the Buddha Dharma Sangha? Except for the worldly people, all the Obasans took refuge in the thrones of the Buddha Dharma Sangha. But there are also those who take refuge in the thrones of the Buddha, Dharma and Sangha, but are not Obasa-ca. Because that's called Biso, Bishoni and those who diligently study the male and female righteous Dharma, Observaca, etc. Are all the Obasatrics the disciples of the Blessed One? There should be the following four cases: 1. Yes, Obasacca is not a disciple of the Blessed One. That is to say, the Obasans have not yet seen the Truth (the four truths), for the future results have not been seen in the present. 2. There are disciples of the Blessed One but not Obasa-ca. These are the Bissos, the Bisoni, the men and women who diligently study the Dharma, and the Obazians, etc., who have seen the Truth, and for the future fruit have been clearly seen in present. 3. There is Obasa-ca, who is also a disciple of the Blessed One. That is, the Obasans have seen the Truth (the four truths), for the future results have been clearly seen in the present. 4. There are people who are not Obasa- casa and are not disciples of the Blessed One. That is, the Bisos, the Bisoni, the men and women who diligently study the Dharma, the Observans, etc., have not yet seen the Emperor and the future fruit has not been clearly seen in the present. in. Along with other ordinary beings who have not yet seen the Emperor. All belonging to the Sangha are respected by the Sangha? There should be four cases: 1. There are types that belong to the Sangha but are not respected by the Sangha, that is, those who diligently study the Dharma, men and women, the Obasans, etc., have seen the Emperor and for the future results have been recognized. clearly visible in the present. 2. There are types that are respected by the Sangha but are not part of the Sangha, ie the Bisos, the Bisos who have not yet seen the Emperor and for the future results have not been clearly seen in the present. 3. There are types that belong to the Sangha and are also respected by the Sangha, that is, the Bisos, the Bisos who have seen the Emperor and for the future fruit have been clearly seen in the present. 4. There are those who do not belong to the Sangha and are not respected by the Sangha, that is, those who diligently study the Dharma, men and women, and those who have not yet seen the Emperor and Obscura. for future results are not clearly seen in the present. And the other ordinary beings who are born have not yet seen the Emperor.END=NAM MO SHAKYAMUNI BUDDHA.( 3 TIMES ).BUDDHIST DHARMA WHEEL GOLDEN MONASTERY=VIETNAMESE BUDDHIST NUN=THE WOMEN OF THE SAKYA CLAN CHAN TANH.AUSTRALIA,SYDNEY.24/10/2021.