Essential meaning of Namo Amitabha Buddha.VIETNAMESE TRANSLATE ENGLISH BY=VIETNAMESE BUDDHIST NUN=THE WOMEN OF THE SAKYA CLAN CHAN TANH. Amitabha is a transliteration of the word Amita, Sanskrit, an abbreviation of the two words Amitàbha which means "Infinite Light" - "immeasurable light" and Amittayus which means "Infinite Life" - "longevity of life" unlimited". This is the name of an important Buddha most worshiped in the Mahayana, the master of the Western Land of Ultimate Bliss, Sukhàvati in Sanskrit, and the earliest world believed in the history of Buddhism, around the first century. A.D. (1). Pure Land Buddhism followers spread their belief in Tibet, China, Japan and Vietnam, considering Amitabha as a symbol of Compassion and Wisdom. Pure Land followers often worship Amitabha Tam Ton statue, in the middle is Amitabha Buddha, on the right is Dai The Chi Bodhisattva, on the left is Avalokitesvara Bodhisattva. Amitabha Namo Amitabha Buddha! The six words Hong Danh, reciting Buddha's name, have become a familiar and popular recitation phrase among monastic Buddhists as well as lay people. The level of popularity in daily life proves the faith of Buddhists expressed in the greeting when they meet, including the four words Amitabha Buddha! In terms of doctrine, this is the practice of reciting the Buddha's name in the Pure Land School that is the most widely practiced, concise and easiest to practice, suitable for all classes of believers regardless of upper, middle or lower faculties. , high or low wisdom, heavy or light karma, as long as the practitioner keeps his name single-mindedly and vows, not turning back until the end of his life, he will be reborn, Amitabha Buddha and the holy congregation will continue to lead him to the West. the Ultimate Bliss. Such widespread popularity, universality suitable for all conditions of the world, easy practice and cultivation like that, the six words Namo Amitabha Buddha have profound and wonderful content, the first enemy. victory over other practices. This is doubtful in the minds of the majority of Buddhists who have a biased bias about the function of Amitabha's recitation, saying that this practice of name-recitation does not reach the path and fruition of the practice of Meditation and is only suitable for The elderly or those with low wisdom cannot afford to follow Zen Buddhism or Tantric Buddhism. In order to eliminate this biased doubt, I would like to invite anyone who has doubts to listen to Shakyamuni Buddha say in the Prajnaparamita Sutra: If there are any sentient beings who sincerely profess and recite the name Namo Adi- Da Buddha, the inconceivable power of the title makes the mind and body pure without being aware of it, naturally entering the Preliminary part of the Dharma body ... If you want to be reborn in Ultimate Bliss, just reciting the Buddha's name is enough. Because the Buddha's name is the symbol of the Dharmakaya, so reciting the Buddha's name means reciting the Buddha's Dharma body and the person who recites the Buddha does not need to practice any more. In the Great Collection of Buddhas, the Buddha taught: At the end of the Dharma, thousands of millions of cultivators cannot be liberated by one person, only by relying on the Dharma of the Nembutsu can they come out of samsara. Buddha also compares with the method of Meditation: If you seek unsurpassed Bodhi, you should practice the Buddha's Remembrance and Samadhi... Reciting Amitabha Buddha's name is unsurpassed, profound and wonderful Zen... In the Buu Tich Sutra, the Buddha said to Father Vuong Tinh. Sanskrit: Your father should recite the name of Amitabha Buddha in the Western Land of Ultimate Bliss, diligently and diligently will become a Buddha, joyfully reciting the Buddha's name will obtain the Forbearance of the Law of No Birth. In addition, in the many sutras the Buddha preached on the Pure Land, even the tantric sutras mentioned Amitabha Buddha. A key comment to clear doubts about meditation practice and Buddha-reciting method: Practicing Zen without being truly transmitted is easy to get lost in wrong views, the magic path is often called Ma Thien, like ants crawling up the mountain, weevils Bamboo eye. Therefore, Zen practice requires more Nembutsu, many Zen masters are still diligent in reciting the Buddha's name. This is the reason why there is a solution for Zen Pure Land. Tantric Buddhism also worships Amitabha Buddha, claiming to be Cam Lo Vuong. The six characters Hong Danh are called Cam Lo mantra and Cam Lo Minh. Referring to the six words Namo Amitabha Buddha, many people who have faith in Buddhist practice and pray for blessings have misunderstood that this is just a recitation of the Buddha asking for salvation and blessings for practitioners. The truth is not so simple, the more deeply you believe, the more you understand it, the more you practice it, the more you gradually realize the meaning of the six words Hong Danh is immeasurable and inconceivable. enlightenment is finally awakened. Within the limit of one article, here are only some features of the method of reciting the Buddha's name, taking the six words Namo Amitabha Buddha as the subject. I- EXPLAINING THE SOLUTION OF THE BUDDHIST SUBJECT. * EXPLAINED WORD. Mindfulness means thinking, remembering, keeping in mind, thinking as an idea, concept, concept..., remembering without forgetting as a memory, souvenir, remembrance... Therefore, reciting Buddha's name is thinking. remembrance of Buddha. The word Buddha here has a very broad meaning, including the name, form, dharma body, and grace of the Buddha... Universal Worthy Great Bodhisattva preaching about the Six Words of the Red Name has immeasurable, boundless, indescribable, profound meaning. The following is just a brief summary divided into three parts: – NAM-MO : Transliteration of Sanskrit Namah, which means like taking refuge, determined to obey, revere and depend on sending one's life to the Buddha. This is the stage of Water Enlightenment, which includes mindfulness, precepts, wonderful observation of the world, is the beginning of the path to Enlightenment. - Amitabha : Transliterated Sanskrit Amita , meaning Infinite Light and Infinite Life , indicating the power of Buddha Amita's thoughtlessness . This is the stage of Continuity of Enlightenment, the content of which includes continuous recitation, meditation to penetrate the Dharma Realm, equality of wisdom, and continuous remembrance throughout the journey of Enlightenment. – Buddha : Transliteration of Sanskrit Buddha, ie Buddha-da for short, which means enlightenment, cessation from samsara, liberation. This is the stage of Original Enlightenment, the content of which includes the achievement of mindfulness, wisdom, the great scene, endless possessions, and the attainment of Buddhahood. In short, the three stages include the Ordinary, the President, and the Light. Reciting the Buddha's name is a compounded dharma that produces good causes, including the three karmas of body, speech and mind. When reciting Buddha's name, meditators often stand or sit upright, with a dignified attitude, and look directly at the Buddha image: That is bodily karma. The meditator speaks in his mouth: This is oral karma, and the word mindfulness clearly expresses this meaning. The meditator thinks of the Buddha: That is the mind karma, the word mind clearly expresses this meaning. Reciting the Buddha's name requires faith and one-pointedness in order to achieve the merits of this practice, which is to be reborn in the Land of Ultimate Bliss at the end of your life, and to attain the Dharma of the Supreme Being, that is, to have seen the Buddha. ENTERPRISE. According to the Perfection of Nembutsu Sutra, Nembutsu recites the name Amitabha with the six letters Namo Amitabha Buddha is a single-minded practitioner who is diligent, incorruptible, always thinking without interruption. I thought in my heart: Amitabha Buddha's dharmakaya, nirmanakaya and sambhogakaya are appearing in his body and mind, and the name Namo Amitabha Buddha is flowing as a stream of mind. , over time will become a block of bright lapis lazuli... Namo Amitabha Buddha's name will filter out defilements in the body and mind of the person who recites the Buddha's name. Practitioners will end all past karma, body and mind will become pure, only karma in the present. It is essential to keep in mind the essentials: To attain Purity of body and mind, in other words, to ascend to the Pure Land, to be reborn in the Pure Land of a Buddha, each Buddha has a Pure Land, countless Buddhas have innumerable realms of land. Pure Land. The Pure Land of Amitabha Buddha is called the Western Pure Land, the Western Pure Land, or the Land of Ultimate Bliss for short. Transcendent to the Pure Land is not yet Entering Nirvana, is not Nirvana, is not Birthless, Willow is free from death, in short, it is not Liberation from samsara. Reason: After being received by Amitabha Buddha when he is reborn in the Land of Ultimate Bliss, the practitioner has finished all his past karma, body and mind become pure and peaceful, and abiding in the position of Supreme Goodness. Practitioners have not yet attained Nirvana because they continue to create karma, that is, they continue to sow causes and transform according to the principle of samsara. Therefore, the meditator continues to practice reciting the Buddha's name non-rotten. With the Purity of body and mind that has been reached, and in the usual place where Bodhisattvas and Buddhas are often found, practitioners with predestined blessings easily and quickly attain Buddhahood. The Paramita Buddha Recitation Sutra explains: The Paramita Buddha Recitation is the capture of the light emitted by Amitabha Buddha. Plants and living beings also have aura but are obscured by ignorance. When reciting the Buddha's name, the two auras of the Buddha and sentient beings were interlinked, and Amitabha immediately took his life, and at that moment in the Land of Ultimate Bliss, he saw a lotus sprout sprouting from beings who recited the Buddha's name... Two auras. The release of the flux makes the demons away for 40 miles and the practitioner's lotus will be lush. Reciting the Perfection of the Buddha is the ultimate one-pointed devotion, reciting so that there is no longer any delusion to disturb the pure mind of the practitioner. The lotus flower has the peculiarity of living in the mud without being contaminated with the smell of mud, still retaining its gentle and elegant fragrance. In Buddhism, the lotus flower is a symbol of the Pure mind, which is received by Amitabha Buddha's aura and brought back to be raised in the Seven Treasures pond (2) with pure water called Pure Water. Since being fed with Pure Water, the meditator continues to practice reciting the Buddha's name non-rotten so that the lotus flower will continue to bloom until the full bloom. When the full lotus blooms, the practitioner attains the Dharma of the Bodhisattva A-Duty-Vietnamese, has enough magical powers, is able to preach the Dharma to save birth like the Buddhas, and just waits for the time of the contract to become a Buddha. In terms of words, A-Duty-Viet is the Unreversible Wisdom, the perfection of Buddhahood, the cleansing of karma, and the liberation from samsara. When the lotus flower has not reached its full maturity in the Seven Jewels pond, if the practitioner does not keep the mind of incorruptibility, the lotus flower will wither. This is a regrettable case, the practitioner has no relationship with Amitabha Buddha! To be more specific, after being reborn in the Western Land of Ultimate Bliss, meditators who enjoy the blessings of the Pure Land often develop attachments to the bliss of this place, their attachment to the realms is no longer pure, and one-pointedly reciting the Buddha's name. prior to. Those who are good at cultivating need to remember to enter the mind: Rebirth in Ultimate Bliss is only the stage of purifying body and mind, it is necessary to continue to practice generating the mind to save sentient beings to reach the ultimate liberation. Ending Suffering but clinging to Happiness is not yet out of Samsara. II. INCREDIBLE CAPACITY OF THE NAME OF BUDDHA. Among the eighty-four thousand practices, only the method of reciting the Buddha's name is the most outstanding, the first ultimate, the most effective and the most transcendent. That is the teaching of Shakyamuni Buddha. The One-Mind Mindfulness of the Buddha's Recitation includes both Facts and Reasons: One-pointedness in the Truth is not to dwell on any other thought, One-pointedness of mind is being able to enter into the real reality of the Buddha, and the practitioner gradually achieves the Tathagata's Right Concentration and spontaneously generates the Wisdom of Emptiness. The name Namo Amitabha Buddha will purify the defilements in the body and mind of the person who recites the Buddha's name. By reciting the six Red Names, meditators see the external scenes as they really are, no longer influenced by them, thus taming the body and mind and no longer having the foundation of a discriminating mind. While reciting Buddha's name, if you fold any bar, don't pay attention to it, just continue to recite Buddha's name. That is the Buddha's name is flowing endlessly into a stream of mind that every moment manifests True Suchness...Continuing to practice reciting the Buddha's name like that, soon the Hearing Nature will no longer exist. At that time, the Buddha's wisdom naturally radiated, and the Buddha's name continued without interruption. The term Buddhist study is called VAN SHO, which means that you can no longer hear your voice reciting Buddha's name. It is also said to be mindfulness, non-concept, and mindfulness when no longer distinguishing between mindfulness and conceptual thinking. That's when the meditator has realized the five aggregates are emptiness, the self-view of the self is purified, the body and mind become eternally luminous, illuminating the ten methods of precepts. In other words, the meditator's Enlightenment View becomes equal to the Tathagata's Enlightened View. Sentient beings are ignorant because of their attachment to the five aggregates as their real body and mind. The magical power of the Buddha Recitation method gradually transforms Ignorance into VICTORY according to the process: Knowing that all dharmas are like illusory, necessarily dharma class is not. Knowing is illusory, not all will be separated. Ly illusory means Giac. The Buddha's name dissolves the roots, the ceiling, and the consciousness, and all of them enter the Vien Giac Tanh, also known as the Void Tripitaka, the Unconventional Store, and the Pure Land Store. Practitioners gradually achieve Right Concentration as the Tathagata, spontaneously arising the Wisdom of Emptiness. Briefly: Mindfulness gives birth to Pure, Pure birth to concentration and concentration to birth to Hue. The Wisdom of the Emptiness reaches the very Pure level, called the Unstructured Consciousness or the White Pure Consciousness, in Sanskrit it is the A-la-consciousness (9th consciousness, higher than the A-la-da consciousness). In the Infinite Life Sutra, Shakyamuni Buddha said: Hey, Ananda! Buddha Immeasurable Life is the most glorious god of light, the light of the Buddhas is not equal! (3) III - MEMBER OF THE KEY BUDDHA. Reciting the Buddha's name is the only Dharma Gate in the Buddhadharma where the key point is absolute belief in Amitabha Buddha's Original Vow. It is to use his NAME to save all sentient beings. Not fully understanding this meaning, many people, especially lay people, often think that Reciting the Buddha's Name is a method for low-rooted people who do not have enough foundation to practice meditation methods such as Quan True General, Contemplation. , Contemplation of Statues, etc. Moreover, when practicing the Nembutsu, most people carry the concept of self-reliance, relying on their own strength to be reborn. This is just Self-Power of Mindfulness of Buddha. Phap Nhien Thuong Nhan (1133-1212), whose Japanese name is Honen, the founder of the Pure Land School of Japan (4) identified the essence of the method of Other Powers and Nembutsu. The most important work, Anthology of the Buddha's Recitation, is considered an immortal spiritual text on the Pure Land with the following key points: 1-Saint Daomen including the dharmas outside the Pure Land School, although profound, but the time and the basis do not correspond. The Pure Land Gate seems to be shallow, but the time and the basis are corresponding. In the ten thousand years of the end of the Dharma, all the other scriptures were destroyed, only the Amitabha method remained to save sentient beings. 2-Tong Pure Land is superior to all sects. The Buddha's Recitation is superior to other virtues. The reason for capturing all the bases. 3- Regardless of guilt or innocence, keeping precepts or breaking precepts, staying at home or leaving home, good or bad, whether in past lives there is a good or bad root, wisdom or no-mind, if it depends on the time and There is only the Pure Land method, the Buddha's Remembrance is the key to escape from birth and death in this life. 4- Amitabha's light only illuminates those who recite the Buddha's name, not those who practice other virtues. 5-Standing in the Mind of Other Powers (Amitabha's Vow Power) and reciting the Buddha's name, in just a moment, you will enter the rebirth of Amitabha Buddha. Article 18 of Amitabha Buddha's 48 Great Vow: When I become a Buddha, sentient beings in the ten directions will, with all their heart and mind, want to be born in my country, endure to ten thoughts, otherwise I will not be born in the Right Throne. Enlightenment, except for those who create the five opposites to slander the Dharma. Article 19 adds the case for generating the Bodhi mind: When I became a Buddha, sentient beings in the ten directions generated the Bodhi mind and cultivated merits, wholeheartedly made the vow to be born in my country. They surrounded them and appeared before their eyes. Otherwise, I would not have attained Perfect Enlightenment. 6- Reciting the Buddha's name has absolutely no form, has taken NO FORM as a form. Just know that often reciting the Buddha's name, and thinking about it with the mind, when the time comes to die, the Buddha will definitely return and be reborn in the Land of Ultimate Bliss. 7- If you often pronounce your name, it will be due to the merits of the Buddha's name, the false thoughts will stop by themselves, they will be scattered and peaceful, the three karmas will be self-regulating, and your will will be spontaneous. 8- In Phap Nhien's perspective: -Three hearts (only sincere, sincere, dedicated to generate aspiration) are also Namo Amitabha Buddha. The Five Mindfulness (Preaching, Praise, Vows, Observation, Dedication) is also Namo Amitabha Buddha. -Four Tu (Reverence and Reverence, No Remnant, No Intermittent Practice, and School Time) are also Namo Amitabha Buddhas. 9- The lazy person who recites the Buddha's name is one who has lost innumerable treasures. Those who diligently recite the Buddha's name are those who open up boundless wisdom. You should use the mind to BELIEVE in Buddha's power, pray for rebirth and continue to recite the Buddha's name. 10- It is said that one thought, ten thoughts can also be reborn, and then neglect to recite the Buddha's name: It is the FAITH that obstructs the conduct of life. It is said that mindfulness does not leave and then thinks that a single thought of rebirth is uncertain: That is the FAITH obstacle. If you believe, you will be reborn with a single thought, but if you practice diligently, you will be reborn for the rest of your life. Being born thinking that it is certain is DEFINITELY, if it is thinking that it is not, then it is DEFINITELY! 11- Ignoring one's own good and evil, only one wish to be reborn and recite the Buddha's name. That is the Buddha Mindfulness. Believing that it is difficult for you to be reborn by sin is a huge mistake. The unintelligible class, guilty of obscuring the Buddha's name, but being reborn, is the MAIN intention of Amitabha Buddha's original vow. 12- Though hearing the Name and not believing it, it is the same as not hearing it. Even if you have faith but don't confess, it's the same as not believing. Therefore, with one heart, recite the Buddha's name, without any doubt. 13- The Buddha's reincarnation is so that people who practice Reciting the Buddha's name at the time of death can be mindful, not when they die, they need to have mindfulness to be met by the Buddha. 14- All Buddhism is aimed at subduing evil. Because it is not easy for ordinary people to do it, they advise to recite the Buddha's name to eliminate sins. As long as there is faith, great sins will be eliminated; without faith, small sins will remain. 15- The Pure Land cultivator first of all needs to know two things: Because people have predestined people, even if they have to give up their lives and property, they should speak the Pure Land Dharma for them. Because of his own rebirth, he should stay away from all distractions and specialize in the practice of reciting the Buddha's name. Apart from the above two, nothing else should be calculated. Everything in life is decided according to the Buddha's name. All are supporting conditions for the Nembutsu. Whenever they cause obstacles, they should give up. 16- Saint Dao Mon (other sects) all cultivate the cause of the three and four vehicles to obtain the RESULTS of the three and four vehicles. Therefore, it cannot be compared with the practice of reciting the Buddha's name because of different purposes. And in the Pure Land Gate, the actions (reading and chanting scriptures, worshiping, contemplating, contemplating images...) and the practice of reciting the Buddha's name are the cause of rebirth, so they can be compared with each other. But the other actions are not Amitabha Primordial Vow, so the light of Amitabha does not receive, nor does Shakyamuni Buddha entrust. Therefore, Zen Dao Great Master (5) taught: All other actions, although called good, are completely incomparable compared with the Nembutsu. 17- If you want to leave birth and death quickly, among the two types of victory, you should skip the Saint Dao Gate and follow the Tinh Do sect. In the Pure Land Methods, there are two classes of Righteousness and Mischief, let's ignore the Mischief and return to the CHAIRMAN behavior. Within the scope of Right Conduct, there are two parts: Right Concentration and Supporting Karma, don't follow the Assistant Karma but specialize in righteous concentration, ie professing the Buddha's name depending on the Amitabha Vow, of course you will be reborn. Reciting the Buddha's name is what we do, leading to rebirth is what the Buddha does, and the two things that are conditioned are the power of the Buddha's name without thinking, respectively. Deep faith and remembrance is enough, there is no doubt about calculating anything else. 18- Five things that determine rebirth: - The Vow of Amitabha. - Verified teaching of Shakyamuni. - The proof of the Buddhas. - The teaching of Thien Dao. - Beliefs of Buddhists. 19- Amitabha's original vows are not made to focus on good people who have the means, who can use self-reliance to escape from birth and death, but because evil people have no means to liberate themselves. However, as Bodhisattvas and Saints, they can also rely on THAL POWER to remember the Buddha and be reborn. Amitabha Primordial Vow has no distinction, all are equal. 20- Cultivating Saint Dao Mon requires ultimate wisdom to leave birth and death. If you practice Pure Land Gate, you will return to foolishness to be reborn, do not rely on wisdom, do not worry about fulfilling morality, do not need to cultivate your mind and nurture your nature, but only need to see yourself as an incompetent person without a mind, needing to rely on God. Praying for Amitabha to recite the Buddha's name in order to be reborn. With faith and practice as above, at the time of death, the Buddha will surely return. If it is normal to have regularly declared the name to accumulate merit, even if at the time of death for some reason the mind is wandering and uncertain, unable to claim the Buddha's name, the practitioner will still be able to decide to be reborn. The Dharma is immeasurable, but when it comes to the main point, the other side is the most superior. Patriarch Hue Vien (334-416), the First Patriarch of the Pure Land School of China, the first high monk who emphasized the importance of Zen concentration, confirmed: Although the Samadhi subjects are many, but with high gong, they are easy to cultivate. Reciting Buddhism more than anything. 21- Relying on the Primordial Vows of Amitabha is not contemplating in the mind, but calling upon the NAME, don't dwell on the visualization but need to proclaim the name. Claiming to be CHAIRMAN decides to be reborn. Apart from naming, there is nothing that determines rebirth such as right conduct, right action, wisdom... 22- The decision attributed to the Supreme Being of the Law: When living, recite the Buddha's name to accumulate merit, die, and be reborn in the Western Land of Ultimate Bliss. Nothing in this life bothers me anymore. DISCIPLINE AND TRAINING OF THE LEADING LEADING LEADING OF THE LEADING DISCIPLINE FOR DISCIPLINES OF LAM CHUNG: For decades, the practice of reciting the Buddha's name has accumulated, and being able to see the Ornament of Ultimate Bliss and the True Body of Buddhas and Bodhisattvas is normal, but he keeps it a secret. Now it's finally time to express a little... Two days before his birth, Mr. Phap Nhien took a pen to write the final exhortation: It is not the contemplation of the Buddha's name that the Chinese and Japanese intellectuals often talk about; Nor is it the way to go through the scriptures to understand the profound meaning of the Nembutsu. Just think: In order to be reborn in Ultimate Bliss, confessing and reciting Namo Amitabha Buddha is the decision to be reborn, without a doubt, confessing. Other than that, there's nothing else. Because of the so-called Tam Tam, the Four Tu Tu have decided to include in the memory of Namo Amitabha Buddha, deciding to be reborn (Please see number 8 mentioned above). In addition, if there is anything else that is profound, it is beyond the loving-kindness of the two Venerable Ones (Buddhist Sakyamuni and Amitabha Buddha), falling out of the original vow. Those who want to believe in Buddha's name, even if they can learn all the teachings of Shakyamuni Buddha in a lifetime, they will become a person who doesn't know a word, stupid like a no-mind, don't show the appearance of wisdom, keep reciting the Buddha's name. I print here both my hands to confirm this testament… There is nothing more to say, I have written all the essentials here to prevent prejudices after I am gone. CONCLUDE Reading this far, many of you probably do not fully believe in the INCEPTIONAL CAPACITY of the Buddha's Remembrance presented above, the reason is very easy to understand: What is simple and easy to practice, even adults and children can do it, yet to have such a mysterious secret power? To eliminate confusion, a metaphor that explains thoroughly and accurately helps you MUST KEEP ABSOLUTELY BELIEVE in the six words Namo Amitabha Buddha: If walking on a rough road with many turns like crossing mountains and forests, a person with good eyesight and strong legs can definitely reach the destination, a blind person who has to walk on crutches is of course incomparable. . That is, both of them use SELF-POWER to move. If you use the same sea or air, both people reach their destination at the same time, equally quickly and easily. This is both people using THAT force to move. The writer earnestly asks those of you who have firmly believed in and practiced the Nembutsu to spread this document to fellow believers who still have some doubts about the immeasurable Salvation of the Amitabha Primordial Vow. That is the dharma of sowing good benevolence, accumulating merit, please don't ignore it. Anyone who considers himself to be a blind and lame person should immediately recite NAMO ADI-DA Buddha! Amitabha will come to welcome rebirth with compassion. Anyone who considers himself to be a wise man with strong legs, also confesses right away NAM-MO A-DI-DA Buddha! Amitabha will also come to welcome rebirth with joy. Anyone who realizes that he or she does not belong to one of the two categories mentioned above, that person does not understand anything about the Primordial Vow of Amitabha, has lost himself a priceless treasure that the Buddha has given to all sentient beings. evenly, without leaving anyone out. LEADERSHIP Le Thai At NOTE: 1- Amitabha Buddha: The predecessors of the two Buddhas Amitabha and Shakyamuni along with 14 other Buddhas are all siblings, the father is the Buddha Dai Thong Tri Thang (Mahabhidjadjnnabhikhu). All 16 princes followed their father's ordination, received and maintained the Bodhisattva Way, and were transmitted to Buddhahood by their father. Pure Land, Sanskrit Buddhaksetra means Buddha land, the Pure Land, the Buddha land, the final place to reach, then proceed to the attainment of Nirvana. Each Buddha has a Pure Land. Amitabha's Pure Land is called the Western Pure Land, the Western Pure Land, the Land of Ultimate Bliss. Shakyamuni Buddha's Pure Land is the Northeast Pure Land, and according to the Mahaparinirvana Sutra, it is called the Invincible Pure Land. Maitreya Buddha, the future Buddha who is currently teaching in the Deva world, will create a new Pure Land. 2- The Seven Treasures Pond: The pond has Pure Water to wash away all afflictions, including seven treasures symbolizing the ultimate Purity of Mind in the Land of Ultimate Bliss. The Sixth Patriarch Hue Neng preached in the French Bao Dan sutra: The Seven Treasures represent the seven Great Hanhs including KIM (Precepts), Ngan (Trust), LU LY (Van), PHALE (Mind), CONSTRUCTION (Tinh Effort) CHAU CHAU (Hue) and M NAO (Discharge). This is the Seven Sacred Treasures, the property of the Saints, used to nurture the True Mind of the people who recite it. 3- The name of Amitabha: In the Infinite Life Sutra, Shakyamuni Buddha said to Ananda: Hey, Ananda! Buddha Immeasurable Life is the most majestic and supremely bright god, the light of the Buddhas is not equal. The Immeasurable Life Sutra says that Amitabha had 13 Buddha names, in addition to the name of Amitabha Buddha, there are 12 other names with the word LIGHT at the back, which means the light that proves the glory of Buddha Adi. momentum has the most outstanding characteristics: 1- Boundless Light Buddha 2- Boundless Light Buddha 3- Unobstructed Light Buddha 4- Unmatched Light Buddha 5- Diem Vuong Quang Buddha 6- Pure Light Buddha 7- Joyful Light Buddha 8- Wisdom Light Buddha 9- Unmatched Light Buddha 10- Nan Tu Quang Buddha 11- Unworthy Light Buddha 12- Super Sun Moon Light Buddha 4- Phap Nhien Thuong Nhan (1133-1212), whose Japanese name is Honen, is the founder of the Pure Land School of Japan. His biography shows that he had finished his worldly karma just like Righteous Karma: Being the son of a mandarin in his forties, he still had no children, he was born after his parents went to the temple to chant sutras for seven days and nights to ask the Buddha family. household. When he was born, there were two rays of light from the sky, the bell rang. He had an extraordinary appearance from birth. When he was nine years old, his father was killed by the enemy. At the time of his death, the lost mandarin called him to teach: This is my father's career, absolutely do not hold hatred for revenge. Remember that resentment cannot destroy resentment!… When you become a human being, pray to be reborn in Ultimate Bliss, equal benefits for others and for yourself. At the age of 14, he obeyed his father's instructions and left home with Dharma Master Giac Quan at Bo Bo temple in his hometown. Master Giac Quan saw that he was exceptionally intelligent and took him to a famous monastery in the capital to study with Master Nguyen Quang. Not long after, Master Nguyen Quang recommended him to study with Patriarch Hoang Vien Tong Thien Thai at that time. Accepting him as a disciple for less than three years, Patriarch Hoang Vien saw that he had thoroughly understood all the wonderful robes of the Thien Thai Dharma and wanted to pass it on to him. Realizing that in Japan at that time a dignitaries in the church enjoyed a lot of rights, because he didn't want to be tied to his name, he left at the age of 18 and went to hermitage in Hac Coc mountain to study with the Venerable Due Khong. , a high monk of Tantric Buddhism at that time. The Most Venerable Master Do not give him the legal name FRENCH, which means that the Dharma is Like That and the Dharma name is NGUYEN NO, combining the first and last letters in the names of the two Great Master Nguyen Quang and the Great Master Due Khong whom he taught. Here he was transmitted Vien Dai Mahayana and Yoga Mysteries. He was well versed in all sects, rereading and reading the Tripitaka five times, so he was contemporaneously honored as the First Wisdom. Regarding the Dharma, from his perspective, Reciting the Buddha's Name is both Right Conduct, Right Humanity and Right Action in worldly life. Note that in Japan, there are two sects that are easy to misunderstand: Pure Land School, Jodo-shu in Japanese, Phap Nhien and Pure Land Pure Land in Japanese, Jodo-Shinshu in Japanese, later led by Than Loan. Disciples of Khai To Phap Nhien metamorphosed and established themselves. 5- Thien Dao Great Master according to Chinese legend is the incarnation of Amitabha Buddha.END=NAM MO SHAKYAMUNI BUDDHA.( 3 TIMES ).BUDDHIST DHARMA WHEEL GOLDEN MONASTERY=VIETNAMESE BUDDHIST NUN=THE WOMEN OF THE SAKYA CLAN CHAN TANH.AUSTRALIA,SYDNEY.25/10/2021.