The Abhidharma Treatise on Aggregate Magic – Volume 11.VIETNAMESE TRANSLATE ENGLISH BY=VIETNAMESE BUDDHIST NUN=THE WOMEN OF THE SAKYA CLAN CHAN TANH. THESIS OF A TU DATED MAGICAL AN AN TUC ( S. Abhidharma dharma-skandha-pada ) VOICE 11 Chapter 20: Many Realms , Part 2 What is the realm of lust? A: That is, for the sex scene, there are all kinds of greed..., up to the types of greed and the things that give rise to greed. Collectively called the field of lust. Also, lust and lust are associated with feeling-perception-action-consciousness, which together give rise to bodily and verbal kamma, which, although not related to volition, are collectively called the realm of lust. What is the field of anger? A: That is, for sentient beings who always want to cause harm, up to the present disaster. Collectively called the field of anger. Also anger and anger are associated with feeling-perception-action-consciousness, which together give rise to verbal and physical kamma, which, although not related to volition, are collectively called the field of anger. What is the killing field? A: That is, using hands, stones, knives and sticks, etc., to follow that object to beat and chop sentient beings. There are harmful things that do it all, and then more anger arises causing so much suffering. Collectively called the killing field. There are also the harms and harms associated with feeling-perception-action-consciousness that give rise to the actions of the mouth and the body, even though they do not go hand in hand, they are also called the realm of killing. What is the realm of non-lust? A: That is, with regard to sexual desire, always think about its harms. Such covetousness is an unwholesome dharma, only lowly people believe and follow, but the Buddha and his disciples and noble sages are tired of blaming, because it harms themselves, harms others, harm both yourself and others. It destroys wisdom or hinders that kind (the kind of wisdom), it obstructs Nirvana. Whoever follows it (craving) does not generate clear wisdom, does not reach Bodhi, does not attain Nirvana. Thinking like that immediately generates kindness, diligence, and strength…, until the heart is always trying endlessly. That is called the realm of non-lust. Also, in order to put an end to these desires, with regard to non-greed, always think of merits. Such covetousness is a wholesome dharma that only the most respectable ones believe and follow. The Buddha and his disciples, the sages and sages, all rejoiced and praised, because it did not harm himself or others or both himself and others. It increases wisdom and does not hinder all kinds of wisdom, does not hinder Nirvana. Whoever upholds and practices this dharma will be able to generate wisdom, good at reaching Bodhi and attain Nirvana. Thinking like that gives rise to a strong sense of diligence…, until a heart of endless effort. That is the realm (gender) of not covetousness. He also thinks of lust as a kind of cancerous disease, like the suffering of a poisoned arrow. It is impermanent-suffering-not-selfless, ever-changing, tired, worn out, weak. It is the dharma of loss and decay, which rapidly and ceaselessly decays, decays and decays, is impermanent, cannot be guaranteed, cannot be trusted. It is the dharma to change corruption. Thinking like this, a strong need for diligence arises. It is the realm of non-lust. Also, because you want to end the field of lust, thinking to extinguish lust is cessation, leaving and thinking about that path, is the principle of renunciation. Thinking like that, then a strong sense of diligence and diligence..., until the heart of endless effort. It is the realm of non-lust. Also if you think about the equanimity and the way; then equanimity is also associated with non-perception concentration, cessation and cessation. Thinking like that, then a strong sense of diligence arises…, until the heart of endless effort. That is called the realm of non-lust. Also, not covetousness and no lust are associated with feeling-perception-action-consciousness, which together give rise to bodily and verbal kamma, though not in tandem, are collectively called the realm of non-lust. What is the field of no anger? Answer: That is to say, with regard to the field of anger thinking about its harms, such anger is unwholesome dhamma..., until one does not attain Nirvana. Thinking like that, then strongly generated diligence and diligence…, until the heart always tries endlessly. That's called the realm of no anger. Also, because of wanting to end the field of anger, for the field of not anger, but always thinking about the merits, such non-anger is kusala dhamma, etc., until there is the possibility of attaining Nirvana. Thinking like that, then strongly generated diligence and diligence…, until the heart always tries endlessly. That's called the realm of no anger. Again, thinking about the field of anger sees it as all kinds of sores and sores…, until it is a dharma that transforms and decays. Thinking and then generating strong diligence, diligence..., until the heart is always trying non-stop. That's called the realm of no anger. In addition, thinking about the cessation of this field of anger, thinking about cessation, that is cessation, is relinquishment. Thinking that religion is the path of renunciation. Thinking like that, then generating strong diligence, diligence..., until the heart is always trying endlessly. That's called the realm of no anger. Besides, if you think about loving-kindness concentration and the path, they are associated with loving-kindness concentration. Thinking like that, then strongly generated diligence and diligence… until the heart is always trying endlessly. That's called the realm of no anger. Also, the realm of non-anger and non-anger corresponds to feeling-perception-action-consciousness, which together give rise to the kammas of mouth and body, although not in tandem, are collectively called the realm of non-anger. What is the non-harmful field? A: That is to say, for a harmful field thinking about its harms, such a harmful field is an unwholesome dharma…, until one does not realize Nirvana. Thinking like that, then strongly generated diligence and diligence…, until the heart always tries endlessly. That's called the harmless field. Also, because we want to cut off the harmful field, we should think about the merit and virtue for the non-harm field; (Precepts) such a non-harmful field is the good dharma…, up to the attainment of Nirvana. Thinking like that, then strongly generated diligence and diligence…, until the heart always tries endlessly. That's called the harmless field. Still thinking about the harmful field, we see it as diseases, all kinds of boils, scabs, etc., until it is the Dharma that transforms and destroys. Thinking like that, then strongly generated diligence and diligence. That's called the harmless field. Again, because we want to end this harmful field, we should think about that cessation as cessation, relinquishment, and think that way as the path of renunciation. Thinking like that, then strongly generated diligence and diligence…, until the heart always tries endlessly. That's called the harmless field. In addition, if you think about the compassion concentration and the path, the compassion concentration is similar. Thinking like that, then strongly generated diligence and diligence…, until the heart always tries endlessly. That's called the harmless field. Furthermore, there is no harm and no harm associated with feeling-perception-action-consciousness, which together give rise to the kammas of the mouth and the body, even though they do not go hand in hand, they are collectively called the realm of no harm. What is the field of fun? A: It means that when you meet a happy job, you should make your body happy, your mind happy, you will receive the same, receive and take everything. It's called the fun field. Also, when practicing the third meditation, you will encounter joy and happiness that make your mind happy and receive the same, accept and take everything. That's called the field of fun. What is the realm of suffering? Answer: That is to say, encountering suffering, should cause the body to suffer, have different feelings, receive and take everything. That is called the realm of suffering. What is the field of joy (joy)? A: That means meeting happy things, making the mind happy, having the same receiving, receiving and taking everything. That's called the field of joy. What is the field of worry? A: That is, when you meet with favorable conditions, you should make your mind anxious. There are not the same receiving and receiving, receiving and taking everything. That's called the realm of worry. What is the field of discharge (letting go)? Answer: That is, when meeting with the agreement to let go, it causes the body and mind to let go, receiving and receiving is not the same, nor is it the same, receiving and accepting everything. That's called the discharge field. Also, when cultivation has not yet reached samadhi, in the middle of the fourth samadhi and formless samadhi, there is neither suffering nor joy, causing the mind to let go, feeling neither the same nor not the same. capture all. That's called the discharge field. What is the field of ignorance? Answer: It means that all three realms are ignorant and ignorant. That is called the field of ignorance. What is the realm of longevity? A: That means six feelings (feelings) of the body. That is, when the eye makes contact (with form) produces feeling…, until the mind makes contact (with dharma), it gives birth to feeling. That's called the realm of receiving. What is the realm of thought? Answer: That is the six perception of the body. That is, when the eyes make contact, perception is born, until the mind makes contact, perception is born. That's called the realm of feelings. What is the field of practice? Answer: It means the six quarters of the body. That is, when the eyes make contact, volition is born, until the mind makes contact, volition is born. That's called the field of practice. What is the realm of consciousness? Answer: Means the six consciousnesses of the body. That is eye consciousness ... until consciousness, it is called the field of consciousness. What is the realm of Desire? Answer: That means there are dharmas and then desire increases accordingly. That is called the realm of Desire. There is also the bondage of the realm of Desire, which has the eighteen precepts, the twelve bases, and the five aggregates. That is called the realm of Desire. Again, below from hell, from above to the self-existing Thalassification heaven, in those realms there are form, feeling, perception, and practice consciousness. That is called the realm of Desire. What is the Realm of Form? Answer: That is, there are dharmas and then greed increases. That is called the Realm of Form. There is also the bondage of the Form realm, which has the fourteen precepts, the twelve bases, and the five aggregates. That is the realm of Form. Again, below from the Brahma realm, from above to the ultimate form heaven, in those realms there are form, feeling, perception, and practice consciousness. That is the realm of Form. What is the Formless Realm? Answer: That means there are dharmas, and then greed for formless increases accordingly. That is called the formless realm. There is also bondage in the formless realm, which has the three realms, the two bases, and the four aggregates. That is the realm of the Formless. Again, just like in the realm of desire and in the realm of form, when the samadhis are established, there is no confusion, and in the formless realm there is no such thing. But you have to depend on the concentration that gives birth, because the difference between the better and the worse should be established above and below. The bottom from the land of boundless space, the top up to the non-perception of non-perception. In those realms, there are feeling-perception-action-consciousness, so it is called the Formless Realm. What is the Realm of Form? Answer: That is, the realm of Desire and the Realm of Form, collectively known as the Realm of Form. What is the Formless Realm? Answer: That is, the four realms of Formless. That is called the formless realm. What is annihilation? Answer: That is to say, the cessation of the destruction, the destruction of the non-determination, is called the cessation of the precepts. There are other dharmas with form, collectively called the Realm of Form. Except for the cessation and non-determination, the rest of the immaterial dharmas are called the formless world. Trach and non-determination are called precepts. What is the field of the past? Answer: That is, the five aggregates are in the past time, called the past field. What is the field of the future? Answer: As the future time of the body of the five aggregates, it is called the future field. What is the current field? Answer: That is, the present time of the body of the five aggregates is called the present field. What is the underdog field? Answer: That is, the unwholesome dharma is obscured and unsigned. What is the average field? A: That is, the dharma of good and evil is smuggled, and is not obscured with no sign. What is the realm of wonder? Answer: That is, the dharma is unscrupulous, which is called the wonderful field. What is the field of charity? Answer: That is, the good karma of body and speech, the dharma of the mind and the mental factors do not go together and are eliminated, so it is called the field of good. What is the unwholesome field? Answer: That is, the unwholesome kamma of body and speech, the dharmas of mind and mental factors, which are not compatible with actions, is called the unwholesome field. What is the unsigned field? Answer: That is, formless form - the dharma of mind and mental factors, incompatible with formations and space, is not annihilated. It's called the unsigned field What is the field of study? Answer: That is, the five aggregates of learning, called the field of study. What is the uneducated field? Answer: That is, the five aggregates are not learned, it is called the field of unlearned. What is the field of non-educated non-educated? A: That is, the five aggregates of existence and void, the cessation of the destruction and the cessation of the non-determination of the aggregates. That is called the field of non-educated non-uneducated. What is the illegal domain? A: That is, the five aggregates of stagnation, it is called the field of contraband. What is the illegal field? Answer: That is, the five aggregates of no stagnation and space, the cessation of, and the cessation of, the field of non-trafficking. What is the organic field? Answer: That is, the five aggregates, it is called the conditioned field. What is the unconditioned field? Answer: That is, space and two things to cease (extinction, non-determination), it is called the field of non-action. There is a chant (Odda-nam): There are sixty-two realms , Eighteen realms are first, Three, six, fourteen things, Six, three two after. ****** Chapter 21: The Beginning, Part 1 At that time, Duc Bac old Pham lived in the lonely garden, The Da forest, belonging to the city of That-la-phie. At that time, the Blessed One said to the Bhikkhus: I will explain to you the dependent origination and the dependent origination of the Dharma. Teachers should listen and try to pay attention to their thoughts. What is predestined origin? A: It means that based on this, that one exists, this is born, and the other is born. That is, ignorance dependent formation, practice dependent consciousness, consciousness dependent name-and-form, name-and-form-base condition, six bases (six bases) dependent contact, contact-life, feeling-love, craving-attachment, clinging-dependence, dependent-birth , born with old age and death, born sad, lamented and lamented... That's all the great aggregates of suffering. The Biso masters should know that if birth is dependent on old age and death, whether the Buddha is born or not, such dharmas of dependent origination will forever be present throughout the dharma world. All the Tathagatas naturally understand, understand and declare it, ask questions, establish theories, distinguish and make it very clear, that is, birth and death in such a way up to ignorance and dependent origination, should know the same. In this, there are all kinds of dharma-natures, dharmas, jurisprudence, dharma beasts (characteristics of dharmas, stipulations of principles and directions of dharmas) that are true and true, true as they are, are neither empty nor false, not deviated. not different. That is called predestination. What is the predestined dharma? Answer: That is, ignorance-action-consciousness-name-form-land-contact-feeling-love-being-hands-on-birth-Lao-Tzu..., that's the condition that gave birth to dharma. Biso masters should know that aging and death (old age and death) are impermanent, conditioned, created, a predestined condition, a dharma that ends, is lost, a dharma of separation, a dharma of cessation... and birth. - grasping - possession - craving - feeling - contact-base - name-and-form-consciousness - action-ignorance..., same thing. The Bissos should know, my multi-literate (well-studied) sage disciples, if this dharma of dependent origination and dependent origination always uses right wisdom to skillfully see, know and understand as it really is, must skillfully think and learn, understand clearly, thoroughly, not looking ahead but asking stupidly and misleading questions that: It is not clear whether in the past life we ​​were present or not, and were What is there, why is there? Nor did he look back and asked the wrong question: I don't know if I will have or not in the next life? Do not look within, but ask foolishly: What am I in this, where do I belong, who am I? As for the sentient beings that are here, where do they come from, where will they go when they die here? For such a person sees clearly, knows so clearly, for all this world who distinguishes clearly the way, say that we have rationally discussed about evil, good and bad, about cultivation and preservation, etc., and grasping that we have, have suffering, have obstacles, have calamities, and have irritability (displeasure). Immediately, that person is cut off and knows all over, like digging up the roots, breaking off the tops of the branches of the dala tree, leaving it with no strength, forever unable to be born again in the future. Why is that? That is, my disciples of the sage, who are studious (multi-literate), for that dharma of dependent origination and dependent origination (the dharma of dependent origination) that are always right as it really is, skillfully see, skillfully know, skillfully understand. . Be skillful in thinking and searching, skillfully penetrating clearly. At that time, the Biso crowd was very happy and respectfully accepted. like digging up the roots, breaking the tops and chopping off the branches of the banyan tree, leaving it with no strength left, forever unable to be born again in the future. Why is that? That is, my disciples of the sage, who are studious (multi-literate), for that dharma of dependent origination and dependent origination (the dharma of dependent origination) that are always right as it really is, skillfully see, skillfully know, skillfully understand. . Be skillful in thinking and searching, skillfully penetrating clearly. At that time, the Biso crowd was very happy and respectfully accepted. like digging up the roots, breaking the tops and chopping off the branches of the banyan tree, leaving it with no strength left, forever unable to be born again in the future. Why is that? That is, my disciples of the sage, who are studious (multi-literate), for that dharma of dependent origination and dependent origination (the dharma of dependent origination) that are always right as it really is, skillfully see, skillfully know, skillfully understand. . Be skillful in thinking and searching, skillfully penetrating clearly. At that time, the Biso crowd was very happy and respectfully accepted. In this talk about dependent origination and dependent origination of dharmas, its Body is the same, but the meaning is different. That is, either there is dependent origination that is not a condition that gives rise to dharmas, or a condition that gives rise to dharmas but is not dependent origination, or dependent origination but also conditions that give rise to dharmas, or neither dependent origination nor is the condition that gave birth to dharma or the condition that gave rise to dharma but not the condition that gave rise to dharma, everything is absent. Or the condition that gave rise to the dharma but not the dependent origination, is ignorance - formation - consciousness - name and form - six bases - contact - feeling - craving - clinging to existence - birth - old age and death. Or if there is a conditional origination that is also a condition that gives birth to a dharma, if it is born, it is bound to give birth to old age and death. So then that birth is bound to always be a condition, then that is the nature of dependent origination, and the quality of the condition that gives rise to dharmas. As for the things of existence-clinging-love-feeling-contact-base-name-form-consciousness-actions-ignorance, you should know the same. It is neither dependent origination nor conditionality that gives rise to dharmas, except for the previous sign. Reincarnation is related to old age and death, which is birth and death, although birth and death are different (there is also birth and death), but according to the theory of dependent origination, it is always certain and unchanged. If birth in the past is not predestined with Lao Tzu, birth in the future will not be associated with Lao Tzu. If in the future birth is not predestined with Lao Tzu, then birth in the past will not be associated with Lao Tzu. If birth in the past is not affiliated with Lao Tzu, then birth in the present cannot be related to Lao Tzu. If birth in the present is not predestined with Lao Tzu, then birth in the past is also not affiliated with Lao Tzu. If in the future birth is not predestined with Lao Tzu, then this present birth will not be associated with Lao Tzu. If in the present birth we are not predestined with Lao Tzu, then in the future birth we will not be conditioned with Lao Tzu. If Buddha was born, and birth was not predestined with Lao Tzu, then even if Buddha was not born, that birth would still not be related to Lao Tzu. Just as when the Buddha was not born, but birth was not predestined with old age and death, then even if Buddha was born, that birth would still not be related to old age and death. If dependent origination has the opposite madness, it must be, but not necessarily. Therefore, it should be demolished, because the reasoning is very confusing. If there is no question of dependent origination here, then the Buddha does not talk about the birth of old age and death. But the Buddha said that birth and death are related to old age and death, then that reason is real and certain. During the three times of the past, future, and present, whether there is a Buddha or not, that principle of dependent origination has never changed, its dharmata is always the same, neither hidden nor lost, neither tilted nor moved. That reason is very clear and clear, the Buddhas before and after all have left their footprints on a single path, for that reason is true and true, certain to be true, not false, not false, unswerving and unchanged. is different. That's why the Buddha said that life is predestined to old age and death. Thus, the things of existence - clinging - craving - feeling - contact - six bases - name-and-form - consciousness - formations and ignorance, Again, ignorance is dependent, then what is ignorance? It means that the front is unknown, the rear is hazy and both front and back are dark. I don't know inside, I don't know outside, I don't understand both inside and out. As for karma, we don't know, but the results are obscure, we don't know whether we do good or bad, or do good and bad. Don't know the cause, don't know the cause, don't know the Dharma, don't know the Buddha Dharma Sangha, don't know suffering - practice - cessation - the way cultivation, low dharma, high and wonderful dharma, black and white dharma, also do not know whether dharma has opposites, dharma of dependent origination also do not know, the six places of contact as real are not known... Just like that, all are unknown, not seen, not contemplative, always dark, stupid, obscure, obscuring, netting, binding, stupid, dull, obscuring, born blind, born without light, without wisdom, born with poor knowledge, obstructing good qualities, preventing Nirvana. There is the gonorrhea of ​​ignorance, the violent flow of ignorance, the heavy yoke of ignorance, the poisonous root of ignorance, the poisoned body of ignorance, the poisoned branches of ignorance, the poisoned leaves of ignorance, the poisoned flowers of ignorance, and the poisoned fruits of ignorance. The delusions are delusional, the extreme delusions, the fiercely arrogant, cruel and unruly…, the types of delusion, which give rise to delusion…, collectively known as ignorance. What is ignorance and predestination? A: That is to say, the Blessed One said that the Bissos should know! Ignorance is the cause, ignorance is the condition, so greed, hatred and delusion arise, that is the nature of greed, hatred and delusion. That is called ignorance. Again, as the Blessed One said, the Bissos should know! Ignorance is the flag bearer leading the way, so countless crimes and mistakes rise up and pull troops..., these are shameless habits... ants. Because of wrong views, wrong thoughts arise, because of wrong thoughts, wrong actions arise, due to wrong actions arise a wrong life, due to wrong lives arise diligence and wrongdoing. that arises thinking of remembering evil, because of thinking of remembering evil, wrong concentration arises. It is the wrong views, wrong thinking, wrong speech, wrong karma, wrong conceit, wrong thoughts, wrong concentration, etc., which is called ignorance dependent action. Also, as the Blessed One said, the Bissos should know! When innumerable unwholesome crimes arise, all are caused by ignorance as the root, with ignorance as the gathering place. That is the breed of ignorance, born from ignorance, when one falls into ignorance, one no longer knows as it really is, what is good or bad, what is guilty or not, what dharma should be cultivated or not. should not practice, which dharma is inferior or noble, which dharma is white or black, which is the opposite, which is the dependent origination... Because it is impossible to know such dharmas as they really are, wrong views and wrongs arise. thinking ... until the wrong idea. That is called ignorance. Also in the Ung Du Sutra, the Buddha said: "Due to ignorance as a condition, we create meritorious deeds, unwholesome actions and inaction". What is a blessing? That is, the physical and verbal karmas have good and bad dharmas, the dharmas of mind and mental factors are not compatible (do not go together). With such actions, throughout the night and day, there will be results that are very lovable, pleasing, and joyful. That fruit is called a blessing, also called a blessing. Due to that meritorious karma with such a result, it is called a blessing. What is non-benevolent action (unfortunate action)? That is, unwholesome bodily and verbal actions, mental states and mental states, do not correspond. Such actions throughout the night and day will gather (invite) the results of the fruition, which are not endearing, pleasing, or joyful. With that fruit called non-blessed, also called unlucky fruit. With that unwholesome karma and such a result, it's called non-blessed practice. What is immobility? That is, four kinds of concentration in the immaterial realm (the four immaculate realms), the dharmas of good and evil, that is called immovable action. What is ignorance that causes unwholesome actions? That is, there is a kind of person whose mind is bound by greed, hatred and delusion, so they create the three evil actions of body, speech, and mind. These three kinds of evil actions are called unwholesome actions (unlucky actions). For that reason, when you die, you must go to hell. There again creates unwholesome actions…so calling ignorance a condition for creating unwholesome actions. Just like talking about hell, the realms of rebirth, the demon realm is also the same, should be known. What is ignorance as a condition for the creation of meritorious deeds? That is to say, there is a kind of person who, for the pleasures of the human world, is intently seeking. This person thought: I wish I could be born in the human realm and enjoy pleasures with humans. Because of that wish, they create good deeds of body, speech, and mind. Those three good deeds (wonderful actions) are called meritorious deeds. For this reason, when they die, they are immediately reborn in the human realm and enjoy the pleasures of human beings. Being in a human being creates other blessings too, so it is called ignorance as a condition for creating good deeds. Some people do not pay attention to the happiness of the human world, it is only because ignorance covers the actions of the mind, but also creates the three virtues of body, speech, and mind. These three virtues are called blessings. Because of that predestined condition, when he died, he was reborn in the human realm. Here, this person again creates blessings etc..., it is called ignorance as a condition for creating blessings. As we talk about the human realm, the heavens of the Four Great Kings, the heavens of the Thirty-three, the heavens of Dama, the heavens of Doshuda, the heavens of Lac-change, the heavens of Tha-hoa-self-existence..., so know the same. There is another type of person who is attentive to the Brahma world and wishes for it. This person thought: May I be born in the Brahma heaven and live like them. Because of that aspiration, diligently practice the family practices, leave evil and unwholesome desires, have thoughts and desires, gain separation from birth, joy and happiness, and fully abide in the preliminary meditation. In this concentration, the body and speech karma are in accordance with the precepts, live a pure life, that is a blessing. Due to this predestined condition, when he died, he was reborn in the Brahma world. In this realm, that person creates other meritorious deeds, so it is called ignorance as a condition for creating meritorious deeds. There are people who do not pay attention to the desire to be born in that realm, but because of ignorance, the mind kicks in. This person diligently practices the family practices, leaves evil desires and unwholesome dharmas, has thoughts and desires, is separated from birth, joy and happiness, fully abides in the preliminary jhāna. In this concentration, the body and speech karma are in accordance with the law of ritual, living a pure life, that is the practice of merit. Because of this condition, when they die, they will be reborn in the Brahma world and live like them. In this realm, that person creates other meritorious deeds again, so it is called ignorance as a condition for creating meritorious deeds. As talking about the Brahma heaven, other heavens such as the Brahma heaven, the great Brahma heaven, the sky of low light, the sky of boundless light, the heaven of pure light, the sky of pure light, the sky of lack of purity, the heavens of boundless purity, the heavens of transformation, and the heavens of nothingness. so, heaven of Phuoc born, heaven of Quang fruit..., it is the same according to each place. There is another kind of person who earnestly aspires to the Heaven of No-thought. This person thought: I wish I could be born in the unthinkable heaven and live like them. With that wish, diligently practice the family practices and think that perception is gross suffering (great suffering), and non-perception is detachment, wonderful tranquility. Because of thinking like that, being able to destroy all perceptions and stay in non-perception is called non-perception concentration. When entering this concentration, the body and speech are in accordance with the precepts, live a pure life, so it is called a blessing. Because of this condition, when they die, they will be reborn in the realm of No-thought and live together like them. In that realm, this person creates a little more merit. It is called ignorance as the condition that creates meritorious deeds. There are people who do not pay attention to the wish to be born in that realm, just because of ignorance, the mind is aroused. He diligently practices the virtues, thinking thoughts are great hindrances, and not thinking is the wonderful renunciation of tranquillity. Because of that thinking, it is possible to destroy all thoughts and stay in non-perception. When this person has eradicated all thoughts and abides in non-perception, it is called non-perception concentration. When entering this concentration, the body and speech are in accordance with the precepts, living a pure life, called meritorious deeds. Because of this condition, when they die, they will be reborn in the realm of No-thought and live together like them. In this realm, one can create a little more meritorious deeds. It is called ignorance as a condition that creates meritorious deeds. What is it that causes ignorance to condition non-actions? That is to say, there is a kind of person for the heaven of boundless space that is focused on seeking. This person thought: I wish I would be born in the sky of boundless space and live like them. Using that wish, diligently practice the virtues, overcome all forms of perception, eliminate all thoughts of opposites, stop thinking and think about all kinds of perceptions, enter boundless space, fully abide in infinity. border country. In this concentration, all thoughts (thoughts) are contemplating in the present, contemplating everything, have been and will be thinking forever, the nature and type of thinking, creating mental karmas, is called non-action. . Because of this condition, when they die, they will be reborn in the sky of boundless space and live like them. In this plane, he can again create non-actions, so it is called ignorance as the condition that creates non-actions. There is a type of person who does not pay attention to the wish to be born in that realm, but, covered by ignorance, arouses the mind. This person diligently practices the virtues, transcends form-perceptions, destroys all perceptions of opposites, does not think about all kinds of perception, enters boundless space, fully abides in infinity. border country. In this samadhi, all thoughts are contemplating in the present, all contemplations, have been and will be contemplations forever, the nature and type of thinking, creating mental karmas, is called non-action. Because of that condition, when they die, they will be reborn in the realm of Boundless Heaven and live together like them. In this realm, he can again create inactive actions, so it is called ignorance as a condition that creates non-actions. As talking about the base of boundless space, the realms of boundless consciousness, the base of nothingness, the base of neither perception nor non-perception, etc., it should be known in the same way. Thus all formations take ignorance as a condition, all depend on ignorance, take ignorance as their foundation, so all arise together, all arise at the same time, gather and appear, so called is ignorance. What is predestined behavior? A: That is to say, there is a type of person who is full of greed and hatred and gives rise to thoughts as a condition (whenever he thinks about something, greed and hatred are present), so greed arises. hatred-si and give birth to consciousness. That's called predestination. Again there is a kind of person who is not greedy, hate-delusion, and produces conditioned thinking thoughts that arise without greed - without anger - without delusion and give rise to consciousnesses. It's called a predestined act. Again, eye and rupa are the conditions for the arising of eye-consciousness, in which eye is the internal action, and form is the external condition for the production of eye-consciousness. That is called conditioned consciousness... Until mind and dharma are the conditions for the birth of consciousness, in which mind is the internal action, and dharma is the external condition for the birth of consciousness. That's called predestination. In addition, in the Epoch Times, the Buddha said: "Once you have created the happy, the unlucky, and the unmoved, then there will be different kinds of happiness, unhappiness, and motionlessness." What is creating unwholesome happiness, then there will be different types of unwholesome happiness? That is, there is a kind of person whose mind is bound by greed, hatred and delusion, so they create three kinds of evil actions of body, speech, and mind. These three evil actions are called unwholesome actions. Because of this predestined condition, when you die, you must go to hell. There, this person gives rise to consciousnesses, that is called creating unwholesome happiness, and then there will be different kinds of unwholesome consciousnesses. As with hell, the demon and living realms should know the same. What is the creation of the blessings, then there will be the optional blessings? That is to say, there is a kind of person with respect to the pleasures of the human world that is attentive to aspiration. This person thought: May I be born in the human world and enjoy the pleasures of human beings. Because of that wish, this person creates auspicious actions of body, speech, and mind. These three good deeds are called blessings. Because of this cause and condition, when he dies, he will be reborn in the human realm, where he will again arise consciousnesses, that is called creating blessings and then having consciousnesses according to merit. There is a type of person who doesn't pay attention to the pleasures of the human world, but, covered by ignorance, activates the mind. This person creates three good karmas of body, speech, and mind, these three good actions are called blessings. Due to this predestined condition, after death, he is immediately reborn in the human realm. Here this person gives rise to consciousnesses, that is called creating blessings, and then there will be consciousnesses according to merit. Like talking about people, other realms such as the heaven of the Four Great Kings... until the Tha-hoa-self-existence heaven, should know the same. There is another type of person who is attentive to the Brahma world and wishes for it. This person thought: I wish I could be born in the Brahma heaven and live like them. Because of that wish, this person diligently practices the family practices, abandons evil desires, unwholesome dharmas, has thoughts and desires, is separated from birth, happiness, and fully abides in the first stage of Contemplation. Being in this concentration, both body and speech are in accord with the precepts, and live a pure life, which is called a blessing. Because of this condition, when they die, they are immediately reborn in the Brahma heaven, where they live together like them, in that realm this person gives rise to consciousnesses. There are people who do not pay attention to the desire to be born in that realm, but because of ignorance, they activate the mind. This person diligently practices the family practices, leaving evil desires, unwholesome dharmas... until a pure life, called a blessing. Because of this condition, when they die, they are immediately reborn in the Brahma heaven, where they live together like them, in that realm this person gives rise to consciousnesses. Like talking about the Brahma heaven, the other heavens like Brahma… to the Unthinking heaven, we should know the same thing. What is creating immovable actions, then there will be consciousnesses depending on the motionless? That is to say, there is a kind of person for the heaven of boundless space that is focused on seeking. This person thought: I wish I would be born in the sky of boundless space and live with them. On the basis of this wish, he diligently practices the virtues, transcends form perception, destroys all objects of perception, ceases to think of perceiving things, enters boundless space, fully abides in boundless space. land. In this concentration all thoughts are contemplative, present are all contemplatives, have been and will be contemplatives, is the nature of the contemplations, creating mental karmas, called immovable behavior. Because of this cause and condition, when they die, they will be reborn in the heaven of boundless space and live like them. In that realm, they will re-emerge consciousness, that's called immovable conduct, then there will be consciousnesses depending on the situation. by immobility. There are people who do not pay attention to the desire to be born in that realm, but ignorance covers it and activates the mind. This person diligently practices the family practices, transcending the forms of perception..., up to the creation of mental karmas, called immobility. Due to this condition, when they die, they will be reborn in the land of boundless space and live like them. In that realm, this person gives rise to consciousnesses, which is called the creation of immovable actions, and after that, there will be consciousnesses depending on the motionless. As talking about the realm of heaven, boundless space, other realms up to the realm of neither perception nor non-perception, it should be known in the same way. Thus the consciousnesses that are conditioned by formations, dependent on formations, and by formations are established, so all arisings arise, all births arise, gather and appear, so it is called dependent formations. What is the predestined consciousness? Answer: That is to say, there is a type of person who has greed, hatred and delusion, who both produce consciousness as a condition, give rise to greed, hatred and delusion, and produce both body and speech karma, called materiality. It immediately gives birth to feeling-perception-form-consciousness, called nama. That is called predestined consciousness. There is also a kind of person who is not greedy, does not hate, and is not delusional, all of which give rise to consciousness as a condition, which arise without greed, without hatred, without delusion, and give rise to bodily and verbal kamma, which is called form. It immediately gives birth to feeling-perception-form-consciousness, called nama. That is called predestined consciousness. Again, according to the teaching in the Na Di Ca Sutra, the Buddha said: "Like the teacher Na Di Ca, a close friend just died, he immediately gave birth to sorrow, lamentation and suffering. This sorrow and suffering also gives rise to consciousness as a condition, so there is sorrow that gives rise to bodily and verbal karma, which is called form. It immediately gives birth to feeling-perception-form-consciousness, calling it nama. That is called predestined consciousness." Again listening to the teaching in the Phaya Lu Na Sutra, the Buddha said: "O Phala Lu Na, because food is food, there will be an afterlife. What is this food? That is, because of the final success, the mind-consciousness-consciousness grows larger and remains firmly in it, not ending, not knowing all over, not completely destroyed, not changed, and vomited out. These consciousnesses are not interrupted, from within the mother's womb, in harmony with the body of Yet-thir-lam. This self-harmonious Yet-Shadow-lam is called rupa. It immediately gives birth to feeling - perception - formation - consciousness, called nama. That is called predestined consciousness." Again, according to the teaching in the Sa De Sutra, the Buddha said: "Three harmonizations into the mother's womb, what are these three things? That is, when the parents are in harmony with the mind, the mother is then very happy and Kien-Dat-Phuong appears at that moment, which is the three harmony that enters the mother's womb. In which, Kien Dat Phat is the final mind that will grow stronger and firmer, not yet broken, not known all over, not completely destroyed, not completely transformed. This consciousness does not interrupt its entry into the mother's womb. This incarnation is called rupa, because it immediately produces feeling-perception-form-consciousness, called nama. That is called predestined consciousness." Again in the Sutra of Great Dependent Origination it says: "The venerable Khanh Hy asked the Buddha: Is name and form predestined or not? The Buddha said: There is a condition, that condition is consciousness. Buddha said to Master Khanh Hy: If consciousness does not enter the mother's womb, can name and form become Yet-like-lam? Master Ananda replied: No, World Honored One. Question: If consciousness does not enter the mother's womb, will nama-rupa be born in this world? Answer: No, venerable sir. Question: If consciousness is destroyed at the beginning, will nama-rupa grow and grow later? Answer: No, venerable sir. Question: If consciousness is not established at all (no) is there nama-rupa? Answer: No, venerable sir. Question: Master Khanh Hy, therefore, all nama-rupa is conditioned by consciousness. That is called predestined consciousness. Thus, nama-rupa takes consciousness as a condition, takes consciousness as a support, and takes consciousness as a place of establishment (which comes from consciousness). Therefore, all arisings arise together, all births arise together, gather and appear, so it is called conditioned consciousness of nama-rupa. What is the predestined identity? That is, eye and form are the conditions that give rise to eye consciousness, in which eye and form are called rupa, it immediately gives rise to feeling-perception-action-consciousness, calling it nama. In it, attention etc.., helping each other to produce eye-consciousness, which is called dependent-name-and-form consciousness...; until mind and dharma are the conditions for the birth of consciousness, in which consciousness understands rupa, calling it rupa, it immediately gives rise to perception-action-consciousness, calling it nama. In it, attention, etc., help each other to generate consciousness, which is called name-rule-consciousness. Again listening to the teaching in the Sutra Phalak Lu Na, the Buddha said: Pha Lac Lu Na, food is food, so there is an afterlife. How is this food? That is, Kien-Dat-Phat... Broadly speaking to the end, in harmony with the body of Yet-like-lam. This self-harmonious Yet-Shadow-lam is called rupa. It immediately gives birth to feeling-perception-action-consciousness, called name. Then, if the volition is irrational, nama-rupa is produced as a condition and together there arises consciousness--that is called mentality-materiality-conditioned consciousness." Also, according to the advice in the Sa De Sutra, the Buddha said that the three integrations into the mother's womb... Broadly speaking, until this consciousness is not interrupted, it enters the mother's womb. This incarnation is called rupa, it immediately gives rise to perception-perception-consciousness, calling it nama. If at that time the volition is irrational, nama-rupa is a condition, and together arises consciousness. That is called the predestined consciousness. There is another type of person whose mind is bound by greed, hatred and delusion, so they create three evil actions in terms of body, speech, and mind. In which the bad actions of body and speech are form, while the actions of mind are called nama. Due to the name and form of this evil conduct as a condition, when we die, we must fall into hell. There again arise consciousnesses, which are called nama-rupa-conditioned consciousness. As talking about hell, the realms of rebirth, the realm of ghosts should know the same. There is another type of person who, for the pleasures of the human world, is always attentive and longing. Because of that wish, this person creates auspicious actions of body-speech-mind that inspires the human realm. In which the good conduct of body speech is called form, and the good conduct of the mind is called name. Because of this good name and form as a condition, when he dies, he is immediately reborn in the human realm. There arise consciousnesses, which are called mentality-materiality-conditioned consciousness. There is a person who does not pay attention to the desire for happiness in the human world, but is covered by ignorance, so he activates the mind, that person creates three kinds of good conduct in terms of body, speech, and mind. In which the good conduct of body and speech is called form, and the good conduct of the mind is called name. Because this name-and-form has this good conduct as a condition, when he dies, he is immediately reborn in the human realm. In that realm, consciousness arises again, which is called dependent consciousness. As talking about the human realm, the heavens of the Four Great Kings... until the Tha-hoa-self-existence heaven, should know the same. There is another type of person who is always attentive to the Brahma world and wishes. Because of that wish, this person diligently practices the family practices, abandoning evil desires and unwholesome dhammas, etc., until he fully abides in the first stage of meditation. In this concentration, the body and speech are in accordance with the rules of etiquette, living a pure life, calling it form, it immediately gives birth to feelings, perceptions, and actions, calling it naming. Because this is a condition, when they die, they will be reborn in the Brahma heaven and they will live together like them. In that realm immediately arise consciousnesses, which are called nama-rupa-conditioned consciousness. Like talking about the Brahma heaven, the Brahma heaven... to the realm of neither perception nor non-perception, depending on its case, we should know the same thing. Again, in the Sutra of Great Dependent Origination, "The venerable Khanh Hy asked the Buddha: Are consciousnesses conditioned or not? The Buddha said: There are conditions, that is called nama-rupa. The Buddha said: Master Khanh Hy, if there is no name and form, will consciousness change or not? Master Ananda replied: No, World Honored One. Question: If there is no name-and-form as a refuge, in the next life, when there is life and death, will consciousness be born? Answer: No, venerable sir. Question: If nama-rupa has no place to be established, are there consciousnesses? Answer: No, venerable sir. Master Khanh Hy, all consciousnesses take name-and-form as a condition, which is called name-and-form dependent consciousness. Thus, consciousnesses are conditioned by nama-rupa, nama-rupa as a refuge, and nama-rupa as a place of establishment (due to nama-rupa). So all arising arises, all birth arises, and gathers and arises. What is the name and identity of the continent? A: That is to say, there is a person who suffers from severe cold, who wishes to be warm. When you are warm enough, stand up in the warm body with the great race. In which, if warm, warm with great race, it is called rupa, then it immediately gives rise to feeling-perception-action-consciousness, calling it nama. Because of this mentality-materiality, the eye-ear-nose-tongue-body and mind faculties are enlarged, which is called the six-base name-and-form condition. If you are forced by the heat and wish to be cool, you should know the same. There was another class of people who were starving and longing to eat. After eating, they stood up, and there were great strains in his body. Of which, if he eats and eats with the great race, it is called rupa, that is, he has produced feeling-perception-action-consciousness, which is called nama. Because of this nama-rupa, the six senses grow, which is called the six-base name-and-form condition. There are people who are severely thirsty, expect to drink, drink full, then immediately get up, in his body drink the same seed. In which, if he drinks or drinks with the great race, called rupa, that means he has produced feeling-perception-action-consciousness, which is nama. Due to this nama-rupa, the six senses grow, called the six-base name-and-form condition. There are other people, too tired to stop and rest, put themselves to sleep, and then get up with the great race. In which, if massaged, if it is the same species, it is called rupa, that is, it has given birth to feeling-perception-action-consciousness, which is nama. Due to this name-and-form of six senses grow, it is called the six-base name-and-form condition. There are people who, when it's too hot, are thirsty and want to jump and bathe in a cool pond, drink and bathe as they please, go up there with the great race. In that cool water, if it has the same great race, it is called rupa, that is, he has given birth to feeling-perception-action-consciousness, which is nama. Because of this name-and-form, the six senses grow, called the six-base name-and-form condition. Again, according to the teaching of the Phaya Lu Na Sutra, the Buddha said: "O Phalaic Lu Na, because food is food, there is an afterlife. How is this food? That is to say, because of the last Kien Dat Phat, the mind-consciousness-consciousness grows larger and firmly adheres to it, has not stopped, has not known all over, has not completely ceased, has not changed, and has not been completely vomited out. This consciousness is unbroken, from within the mother's womb, in harmony with the body of Yetch-lam. This self-harmonious Yet-Shadow-lam is called rupa. It immediately gives birth to feeling, perception, action, and consciousness called nama. At that time, unreasonable attention and the birth of name-and-form as a condition, in the mother's womb, the six senses arise. That is called the name and form of the continent." Again, according to the teaching in the Sa De Sutra, the Buddha said that there are three harmony in the mother's womb. What are those three things? That is: When the parents were in harmony with the mind, the mother was then very happy and Kien-Dat-Phuong appeared at that moment, which was the three harmony that entered the mother's womb. In which, Kien Dat Phat is the mind-consciousness that will eventually grow stronger and stay firm, not yet broken, not known all over, not completely destroyed, not completely transformed. This consciousness does not interrupt its entry into the mother's womb. This conception is called rupa and it immediately gives rise to feeling-perception-form-consciousness, which is called nama. At that time, improper attention and nama-rupa are born as conditions, and from the mother's womb, the six senses arise. That's called the name and identity of the continent. There is another type of person whose mind is bound by greed, hatred and delusion, so they create three evil actions in terms of body, speech, and mind. In which the evil conduct of body and speech is form, and the evil conduct of the mind is called name. Due to the name-and-form of this evil conduct as a condition, when one dies, one must fall into hell, six sense bases arise, which is called the six-base name-and-form condition. As talking about hell, the realms of rebirth, the realm of ghosts should know the same. There is another type of person who, for the pleasures of the human world, is always attentive and longing. Because of that wish, this person creates auspicious actions of body-speech-mind that inspires the human realm. In which the good conduct of body and speech is called form, and the good conduct of the mind is called name. Because of this good behavior of name-and-form as a condition, when he dies, he is immediately reborn in the human realm, where the six sense bases arise, which is called the six-base name-and-form condition. As talking about the human realm, the heavens of the Four Great Kings, until the Heaven of Thalassemia is free, so you should know that it is the same. There is another type of person who is always attentive to the Brahma world and wishes. Because of that wish, this person diligently practices the family practices, abandoning evil desires and unwholesome dharmas, etc., until he fully abides in the first stage of contemplation. In this concentration, the body and speech are in accordance with the rules of etiquette, living a pure life, calling it form. It immediately gives birth to feeling, perception, formation, and consciousness, which is called nama. Because this is a condition, when they die, they are immediately reborn in the Brahma heaven, where they live together like them, where the six sense bases arise. As talking about the Brahma heaven, the Brahma heaven... to the realm of neither perception nor non-perception, depending on its case, it should be known as well. That's called the name and identity of the continent. Thus, the six-bases take name-and-form as .END=NAM MO SHAKYAMUNI BUDDHA.( 3 TIMES ).BUDDHIST DHARMA WHEEL GOLDEN MONASTERY=VIETNAMESE BUDDHIST NUN=THE WOMEN OF THE SAKYA CLAN CHAN TANH.AUSTRALIA,SYDNEY.24/10/2021.