The Abhidharma Treatise on Aggregate Magic – Volume 12.VIETNAMESE TRANSLATE ENGLISH BY=VIETNAMESE BUDDHIST NUN=THE WOMEN OF THE SAKYA CLAN CHAN TANH. THESIS OF A TU DATED MAGICAL AN AN TUC ( S. Abhidharma dharma-skandha-pada ) VOICE 12 Chapter 21: Beginning, Part 2 Question: What is name-and-form? Answer: That is, eye and form are the conditions for the birth of eye consciousness, and when all three are combined, contact is born. In which, eye and form are called rupa, it immediately gives rise to feeling-perception-action-consciousness, calling it nama. Thus nama-rupa conditions cause eye contact. That's why nama-rupa is a condition for contact..., to mind and dharma as a condition for the birth of consciousness, the three things combine to give rise to contact. In it, consciousnesses perceive rupa, call it rupa, and it immediately gives rise to feeling-perception-form-consciousness, calling it nama. Thus, nama-rupa conditions the arising of mental contact. That is called name-and-death contact. Again, according to the advice in the Lu Na Sutra, the Buddha said: "Fantastic Lu Na, consciousness is food, so it is born in the next life. What is this food? That is, Kien-Dat-Phat... Broadly speaking until it harmonizes with the body of Yet-like-lam. This harmonized yet-to-be-made is called form. It immediately gives birth to feeling - perception - formation - consciousness called nama. At that time, if the mind is irrational, it will produce name-and-form as a condition. In the mother's womb the contacts are born. That's called name-and-death contact Again, according to the advice in the Sa De Sutra, the Buddha said: Three integrations into the mother's womb... Broadly speaking until this unbroken consciousness enters the mother's womb. This incarnation is called rupa. It immediately gives birth to feeling-perception-action-consciousness, calling it name. At that time, if the volition is irrational, it will produce nama-rupa as a condition. From the mother's womb, contacts are born, called nama-rupa condition-contact. There is another type of person who, because of greed, hatred and delusion, binds his mind, so he creates the three evil actions of body, speech, and mind. In which bad actions of body and speech karma are called form, and evil actions of mind karma are called names. Because nama-rupa has this bad behavior as a condition, after death, one will fall into hell, where contacts are born. As talking about hell, the realms of ghosts and living beings, should know the same. There is another type of person who is always focused on seeking happiness in the human world. Because of that desire, this person creates good deeds of body, speech, and mind that are sympathetic to the human realm. In which the good conduct of the body and speech is called form, and the good conduct of the mind is called name. Because name-and-form has good conduct as a condition, after death, one is immediately reborn in the human realm. There the contacts are born, called nama-rupa-conditioned contact. Like talking about the human realm, the heavens of the Four Great Kings... until the Tha-hoa-self-existence heaven, you should know the same thing. There is another type of person who always pays attention to the Brahma world. Because of that desire, this person diligently practices the family life, abandons the sexes, the unwholesome dharmas... until he fully abides in the first stage of meditation. In this concentration, both body and speech conform to the rules of etiquette, live a pure life, and call it form. It immediately gives birth to feeling-perception-action-consciousness, calling it name. Because this is a predestined condition, when they die, they are reborn in the Brahma heaven and they live together like them. There the contacts are born, called nama-rupa-conditioned contact Like talking about the Brahma heaven, the Brahma heavens… to the realm of neither perception nor non-perception, depending on its case, it should be known in the same way. Again, in the Sutra of Great Dependent Origination, Venerable Khanh Hy asked the Buddha: Are contacts conditional or not? The Buddha replied: There is a condition, that is called name-and-form... Broadly speaking, until based on this sign that establishes a name-body, then if that sign is not established, will there be any contact with adding words? Answer: No, venerable sir. Question: If he only (depends on) that sign that forms the rupa body, if that sign cannot be established, is there any contact? Answer: No, venerable sir. Therefore, Master Khanh Hy, all contacts take name-and-form as a condition, which is called name-and-form condition. Thus, all contacts have nama-rupa as their condition, nama-rupa as their refuge, and nama-rupa as their place of establishment, so that all arising arises, all arising is born, and then gathers and emerges. appear. That's why it's called name-and-form. Question: What is the land of contact? Answer: That is to say, eye and form are the conditions for the birth of eye consciousness, the three harmonize so they give rise to contact…, to the mind and dharma are the conditions for the birth of consciousness, and the three harmonize, giving birth to contact. That is called the land of contact. Also, eye and rupa are the conditions that give rise to eye consciousness, and these three are in harmony, so contact is born. In which, the eye is the internal condition (internal condition), form is the external condition, together giving birth to eye contact (eye contact) ..., until mind and dharma are the condition for the birth of consciousness, the three harmonize so they arise. out contact. In which, the mind is the inner condition, the dharma is the outer condition, together giving rise to the contact of the mind. That is called the land of contact. Also, eye and form are the conditions for the birth of eye consciousness, and these three are in harmony, so contact is born. In which eye contact (eye contact) is caused by eye, form and eye consciousness together..., until mind and dharma are the condition for consciousness, the three combine to give rise to contact. In which mind-contact (mind-contact) is caused by mind-dhamma and consciousness together as a condition. That is called the land of contact. Again, eye and form are the conditions for the birth of eye-consciousness, and the three combined give rise to contact. In which, eye, form, and eye consciousness are not contact, only when those three are combined will contact be born..., until mind and dharma are the conditions to give rise to consciousness, those three things are in harmony. should generate contact. In which mind-dharma and consciousness are not contact, it is only when the three are combined that contact is born. That is called the land of contact. Thus, contact takes the six-base as a condition, the six-base as a refuge, and the six-base as a place to establish (born of the six-base). Therefore, all arising arises, all arising arises, and then gathers and appears, so it is called the six bases of dependent contact. Question: What is contact life? Answer: That is to say, eye and form are the conditions that give rise to eye-consciousness, and when these three combine, contact gives rise to contact. Because contact is a condition, it gives birth to feeling..., to mind and dharma as a condition, to give birth to consciousness, those three things combine to give rise to contact and contact as a condition, so life is born.. That's called contact dependent life. Again, eye and rupa are the conditions for the birth of eye consciousness, and when these three are combined, they give birth to contact, either in agreement with pleasant feelings, or in favor with painful feelings, or in favor with non-painful-unpleasant feelings. If contact is in harmony with happy feeling, then happy feeling will be born. If contact is in harmony with painful feelings as a condition, then a painful feeling will arise. If contact is in harmony with a feeling that is neither painful nor happy as a condition, then a feeling that is neither painful nor happy..., until mind and dharma are the condition that gives rise to the consciousness of those three, which are harmonized, so contact or agreement with a pleasant feeling will be born. either agreeing with a painful feeling, or agreeing with a non-suffering-unpleasant feeling. If contact is in harmony with happy feeling as a condition, then happy life will be born. If contact is in harmony with painful feelings as a condition, then a painful feeling will arise. If contact is in harmony with a non-suffering-unhappy feeling as a condition, then a non-suffering-unhappy feeling will arise. That's called the touch of fate. Again, as in the sutra it says: Venerable Khanh Hy told the elder Cu-s-la: The eye world, the form world, and the eye consciousness world, each has its own separate entity. When in harmony with pleasant feeling, two things (eyes, form) are conditions for the birth of eye consciousness. All three (eye-form-eye-consciousness) harmonize, so contact is born, which is called happy feeling. The contacts associated with this pleasant feeling are the conditions that give rise to the happy feeling. When in harmony with painful feeling, the two together as a condition give rise to eye consciousness. All three of those things are combined, so contact is born, then it is called contact in favor of suffering. The contact with this painful feeling is the condition that gives birth to the painful feeling. When agreeing with feeling, neither pain nor pleasure, the two (eyes and form) together serve as conditions for the birth of eye consciousness. All three (eyes, form, eye consciousness) are harmonized, so contact is born, then call it contact with feeling, neither pain nor happiness. And the three precepts of the other five (ear, female, true, body, and mind) are broadly speaking the same way. It should be called contact life. Also in the Sutra of Dai Nhan Duyen, Venerable Khanh Hy asked the Buddha: Are life conditions predestined or not? The Buddha replied: There are conditions. That's called touch. Broadly speaking up to: If there is no eye contact or eye contact as a condition, will there be inner feelings of joy, of suffering, of neither joy nor suffering? Answer: No, venerable sir. Until: If there is no mind-contact or mind-contact as a condition, will there be internal feelings of joy, of suffering, of unhappiness-no-suffering? (The joys and sorrows... are they born?) Answer: No, the World-Honored One. Question: If there is absolutely no contact to conceive of, are there feelings? Answer: No, venerable sir. Master Khanh Hy, all feelings are made of contact. That's called a lifetime of contact. Thus, all feelings take contact as a condition, take contact as their support, and use contact as their foundation (caused by contact). Therefore, everything that begins begins, Question: What is life and love? Answer: That is to say, eye and form are the conditions that give rise to eye-consciousness, the three of which combine to give rise to contact. Because contact is a condition, feeling is born and feeling is a condition, so craving is born, and mind and dharma are condition for consciousness, all three of which combine to give rise to contact. Because contact is a condition, feeling is born, and feeling is a condition, so craving is born. That's called love life. Again, the eye has a lot of attraction to enjoy feeling as a condition, so it always pursues to hold on to that eye. Due to always clinging and chasing after that eye, there should arise desires, love to grasp, hide and preserve, cling to, love, pre-infection... until the mind has many attractive things to enjoy life as a condition. should always pursue that idea. Due to always clinging to pursue that idea, there should arise desires, love requests to grasp, hide, preserve, cling to, love and predispose ... That's called life predestined. Also in the Thu Uan Sutra, the Buddha said: The Biso teachers should know! With regard to interesting attractive rupa, we always think and find that there are things of form that have aroused pleasure and pleasure..., then we use right wisdom to find out and know: Because it takes the attractive form. interesting leads that life is a condition, so always cling to that form. Due to always clinging to that form, should arise the thoughts of greed, desire, grasping, hiding, preserving, clinging, loving, liking, pre-infected... Until the interesting and attractive consciousnesses , I have also pondered and searched for things belonging to that which either enjoyed pleasure or was enjoying pleasure. We use right wisdom to examine and understand, knowing that because it takes the interesting and attractive consciousness as a condition, we always pursue clinging, giving rise to covetous desires, grasping and hiding, holding fast to grasping, love love pre-infection. That's called love life. Also, in the Thu Ukan Sutra, the World-Honored One said: The Biso-teachers should know! If there is nothing attractive in all forms, there is no need for sentient beings to be infatuated with form. Since colors are not without interest, sentient beings are dyed with color. Because it takes an attractive form as its condition, it always pursues and clings to it, thereby giving rise to greed, desire, grasping, hiding, preserving, clinging to love, affection, and infection. prior to. Until all consciousnesses are devoid of any interesting attraction, what do sentient beings with delusions of consciousness do? It is only because consciousnesses are not unattractive that sentient beings are infatuated. Since it uses consciousness to attract sensations as its condition, and then pursues it forever, how can it not arise greed, desire to hide, preserve, love, love, and indulge in it first? That's why it's called love life. Again in the Six Lands Sutra, the Buddha said: The Biso should know! As for the attraction of the eye, I have ever pondered and studied eye-consciousness or have been enjoying or enjoying pleasure, then I use right wisdom to investigate and judge, seeing because it is attractive and interesting to the eye. As a predestined condition, one should always pursue and cling to it, so that in the eyes, greed arises, the desire to hold, to keep, to hold, to cling, to love, to love first. That's called love life. Again in the Six Lands Sutra, the Blessed One said: The Bissos should know! If there is nothing attractive in the eyes, then sentient beings will not first appear infected with the eyes. Since it is not unattractive in the eyes, sentient beings have to start infecting the eyes. It's because it takes the attractive and interesting eyes as a condition, and then pursues it forever, so for the eyes arises greed, lust, grasping, hiding, holding on to love before..., until if none of the ideas are attractive, then sentient beings do not become infected (infatuated) with the mind. It's just that because the mind is not completely unattractive, sentient beings are new to the mind and enjoy it, because it takes these interesting ideas as a condition, so it always pursues and clings to it. get ideas, thus arises greed, desire to hold, to hide, to hold, to cling to, to love and to infect first. That's why it's called love life. Again in the Six Lands Sutra, the Blessed One said: The Bissos should know! As for the interesting and attractive rupas, I have been thinking about things of form or have been and am infatuated with pleasure. I immediately used right wisdom to investigate and judge, seeing that it was because of the attractive and interesting forms of feeling as a condition, so I pursued and clung to the forms forever. That's why greed and desire arose, holding back attachments, attachments, infatuations, etc., up to interesting dhammas, I used to consider learning about things of dharmas or have been enjoying them. delighted. We immediately use right wisdom to investigate, judge, and see clearly because it takes the attractive and interesting dhamma as a condition, so we always pursue and cling to the dharmas. Due to always chasing and clinging, greed arises, desires to keep, hides, clings to, love is infected first. That's called love life. Again in the Six Lands Sutra, the Blessed One said: The Bissos should know! If there is nothing attractive in these rupas, there is no need for sentient beings to arise from those rupas. But just because these rupas are not entirely unattractive things, sentient beings are infatuated with them. And it takes pleasant rupas that attract feeling as its condition, so it always clings to them. Thus arise greed, lust, concealment, attachment, predilection, etc., until if in all dharmas there is no attraction, then sentient beings will not indulge in forms at all. . But since these rupas are not entirely unattractive, sentient beings are already infatuated with them. Because it takes dhammas that are attractive and pleasant, feeling, and clinging to them all the time, it gives rise to greed, craving, and grasping, concealed, attached, loved first. That's called love life. Again, the Buddha said to Dai Danh Ly Chiempi: Master Dai Danh should know! If rupa persisted in having only suffering, no joy, no joy, nothing to do with lovable joy, etc., then sentient beings would only seek pleasure, and would not give rise to lust and passion. Forms and fettered by defilements? Also because sentient beings take that interesting and attractive form as a condition for feeling, they always pursue the condition in that form. Because they are always clinging, greed arises, desires, holds, hides, clings, loves and indulges, etc., until all consciousness is always suffering, but has no joy, does not belong to joy, does not belong. having anything to do with lovable joy, sentient beings (all people) who seek only pleasure do not give rise to craving for sensual pleasures and are bound by afflictions. Since it takes pleasant sensations that attract feeling as its condition, it always clings to form, Because of constantly pursuing and clinging, there arise greed, desire to hold, hide, cling, love and indulge. That's called love life. Also, in the Manchurian Sutra, the Buddha said: The Bissos should know! Because rupa is a condition, it gives rise to joy and pleasure, which is called attractive form. Because that pleasant rupa is a condition, so keep chasing and clinging to it. Due to clinging and clinging, greed arises, desires to hold, hide, cling, love and indulge... until, due to the conditions of consciousness, arises joy and delight, which is called consciousness. fascinating interesting. Because of taking that interesting consciousness as a condition, I always pursue and cling to it. Because of clinging and clinging, greed arises, the desire to hold, hide, cling, love and indulge..., until the conditioned consciousness arises desire for joy, which is called pleasant consciousness. attractive. That's called love life. Also in the Sutra of Great Cause and Condition, the Buddha told Khanh Hy: Because of craving (loving) as a condition, it is desirable to seek it; due to its desire for a condition, it will be obtained; because of its condition, it is passionately attached. Because of being passionately attached as a condition, they are greedy and greedy; because of being greedy, they are greedy; they are stingy and stingy; because they are stingy as a condition, they should receive them; because they are accepted as conditions, they should embrace them tightly. Because of holding tight, waving knives, dancing sticks, quarreling, stabbing and snatching, flattery, lies, and deceit, there are countless unwholesome crimes. Buddha told Khanh Hy: Waving knives, dancing sticks, fighting, arguing, snatching, flattery, lying, lying, creating countless unwholesome crimes are all due to keeping tight, because of it, there are evil deeds. . If holding tight does not exist, will those crimes be there? Answer: No, venerable sir. Q: So the things of waving knives, dancing sticks, etc. v… is due to keeping tight as the clue, holding tight as the cause, holding tight as a place to store the gathering group, holding tight as a condition that one is born with. Thus, holding on is the cause of taking. By receiving as a predestined that has to hold tight. If you don't receive it, will you hold it tight? Answer: No, venerable sir. Q: So taking and holding on is the clue. Accept as a cause, receive as a gathering place to store groups, receive as a condition that you are born with. Broadly speaking, the desires and searches are all due to craving (loving) as a cause. Because of love, there is desire. If love does not exist, is there any desire or not? Answer: No, venerable sir. Q: So desires, craving is the focal point, craving is the cause, craving is the gathering place of its group, craving is its condition, so that which is obtained immediately arises. Master Khanh Hy should know! Craving has two things: craving and craving (craving and liking). Both of these are dependent on longevity. If feeling does not exist, neither will those two cravings. So say life and love. Thus, craving is caused by feeling as its condition, by feeling as its refuge, by feeling as its establishment, so all arising arises, all births arise, and then they come together and appear. So it is said that life is predestined. Question: What is love and affection? Answer: That is, when you are born, it is called craving. But when craving is stronger and higher, it is renamed as holding. How is this? That is to say, there is a person with regard to the sense objects, attentively watching and observing, and then arise the attachment of lust and desire, and from these attachments arise again, stronger, more intense, full of abundance. than. The previous attachment is called craving, the attachment that occurs later is called clinging. That's called lovemaking. Also, there is a kind of person who, with regard to sense objects, or has no sense objects, looks intently at them, and then arises the bondage of lust for form or is not bound by lust for form. This person from one bondage arises another, the higher he grows, the stronger the stronger, the more intense, the more abundant. The arising of the former is called craving, the latter is called clinging. So it's called love. Again in the Danger Sutra, the Buddha said: Hey, Biso teachers! I will tell you about the main dharmas carefully selected about the aggregates, which are the four pillars of mindfulness, the four righteous victories, the four divine powers, the five faculties, the five powers, the seven factors of enlightenment, and the eight Noble Paths. If, when preaching carefully selected dharma keys about the aggregates, there are some people who are too stupid to strongly believe, love and respect my words, then this person will find it difficult (slowly) to realize the results. , end all the unsurpassed contraband. But there are some people who are intelligent and lucid, have strong faith, love and respect the Dharma I speak of, then this person will quickly realize the unsurpassed fruition of eradication of all taints. There are also some who, to my words about the aggregates of materiality, observe the self. If this person is good at observing formations, what does practice use as a condition, what does it take as a place to gather and store groups? What species is it, where did it come from? It is ignorance and contact that give rise to feelings to condition the birth of cravings. The formation that is born here takes ignorance as a condition, uses it as a gathering place, it is the species from which it is born. And when this craving is born, what is it used as a condition, what is it used as a gathering place, what kind of thing is it, where does it come from? That is, due to ignorance and contact, feelings are born. From here, craving is born, using feeling as a condition, using feeling as a container for the gathering group, it is a type of feeling, born from feeling. As for this birth life, what is the condition for it, what is it used as a gathering place, what species is it, where does it come from? That is, ignorance and contact give rise to this feeling, feeling born here takes contact as a condition, uses contact as a gathering place, it belongs to the category of contact, from contact born. And what does this contact use as a condition, what does it use as a gathering place, what kind of contact does it belong to, where does it come from? That means continent. Contact was born here, using the six-country as a condition, using the six-country as a gathering place, belonging to the six-base category, born from the six-base. But that six base is conditioned impermanent, is created, it is born from many conditions. Thus, when observing contact-feeling-craving, they are also conditioned impermanent, fabricated, and caused by many conditions. According to that, if you observe, form is self. That is the body view (seeing the body), so right there arises the bondage. It is from this bondage that other bonds arise, growing higher, stronger, more intense, and more pervasive. And the first binding is called craving, the latter is renamed as holding. That's called lovemaking. There are people who do not depend on contemplation of self in regard to form, but according to contemplation of everything. There is a kind of self that has forms without depending on contemplation; There is a type of self that has the necessary colors according to the contemplation. There is a kind of materiality that is self-centered without depending on the contemplation; There are forms of materiality which are self-contemplations that need to be contemplating, there are types of self in form that need to be contemplative, there are feelings-perception-form-consciousness which are self without depending on contemplation, and there are feelings that perceive and act as self. but it depends on the shop. There is a kind of self that has feeling - perception - formation - consciousness that needs to be contemplative. There are feelings - perception - formations - consciousness which are self without depending on contemplation, there are feelings - perception - formations - consciousness which are self-facilities that need to be contemplating. There is a kind of self in feeling - perception - formation - consciousness without depending on contemplation, and there is a kind of self in feeling - perception - formation - consciousness that arouses doubt. There is the kind that does not arise in doubt, but arises to see there is and to see there is no. There is a kind that does not arise seeing existence - seeing no existence but does not give up conceit, so it arises conceit according to self-contemplation and self-conceit. What does this conceited practice take as a condition, what is it used as a gathering place, what species, where is it born? It is due to ignorance and contact born, volition takes it as a condition to generate craving. The formation that is born here takes it as a condition, uses it as a gathering place, belongs to its category, and is born from it. Broadly speaking, as far as the six bases are impermanent, conditioned, there are artifacts caused by many conditions. of its kind, from which it is born. Broadly speaking, as far as the six bases are impermanent, conditioned, there are artifacts caused by many conditions. of its kind, from which it is born. Broadly speaking, as far as the six bases are impermanent, conditioned, there are artifacts caused by many conditions. Thus, contact-feeling-craving and conceited behavior are also conditioned impermanent, fabricated, caused by many conditions. Thus conceit is having the view of the body (seeing to have a body), which gives rise to the attachment of conceit. From one bondage arises another, growing higher and higher, stronger and more intense, more and more pervasive. The first binding is called craving, the latter is renamed as holding. That's called lovemaking. In addition, some people hold: This world is permanent, or not permanent, or permanent, but also non-permanent, or neither permanent nor non-permanent (in terms of time). There is this theory that the world is limited (boundary), or unlimited, or also limited but also unlimited, or neither limited nor unlimited (in terms of space). There is the theory that life is the body, or that life is different from this body. There is a theory that after death, the Tathagata is still (yes), or no longer exists, or also exists but also does not exist (also no longer exists), or neither exists nor does not exist. The above attachments are all views, one-sided, biased perceptions that are not true. Therefore, immediately arise other attachments that increase higher and higher, grow stronger and stronger, stronger and more intense, filled and pervaded again and again. The previous binding is called craving, the latter is renamed as holding. So it's called love. There is also the theory that the World-Honored One is not the Tathagata of Perfect Enlightenment…, until he is not the Master of Heaven. Accepting that the true Dharma of the Buddha is not skillful in saying and seeing..., until it is not a wise person who achieves the inner witness. Accepting that the Buddha's disciples are not full of wonderful actions..., until they are not in accordance with the law. Either clinging to the absence of suffering - practice - cessation - the path, or clinging to the absence of all impermanent formations, without all dharmas of not-self, without the tranquil Nirvana. All of the above grasping perceptions are wrong views. Hence immediately attachments arise. Then from these attachments, other attachments arise, growing higher and higher. Stronger and fiercer, stronger, fuller and more abundant, spreading forever. The former is called craving, the latter is called attachment. That's called lovemaking. There are also theories that hold this world to be permanent, and only this is true, and the other theories are all false and misleading. Or the attachment is not permanent (impermanent) ..., until the attachment: After the Tathagata has died, it is not, not not. Only this is true, all other theories are stupid mistakes. The perceptions and attachments above are all ants. Hence immediately attachments arise. Then from these affiliations arise other bonds, growing higher and higher, growing ever more, stronger and stronger, stronger and stronger, already filling up and spreading again and again. The first bondage is called craving, and the latter is called clinging. That's called lovemaking. There is also the arising of the precepts of guarding or the arising of the precepts of the forbidden hand or the precepts of the forbidden. That is, these commandments (precepts), these prohibitions (forbiddens), and these prohibitions (forbidden precepts) all help us to be purified, to be liberated, to be renunciation, to overcome suffering and joy, and to attain happiness. the place beyond the place of fun..., those attachments are all precepts forbidden. Hence, at that moment attachments arise. Then from these bonds arise other bonds, growing higher and higher, growing ever stronger, stronger and more intense, already filling up and spreading again and again. The former is called craving, and the latter is renamed as clinging. That's called lovemaking. There are also people who have doubts and doubts about the Buddha, wondering if it is the Tathagata, the Perfect Enlightenment, or not, even if he is a teacher of gods and humans, or not a teacher of God. God people? And with regard to the Buddha's true dharma, there arose some doubt whether this is a well-spoken dharma or not a well-spoken dharma of vision? Until… is the level of knowledge internal evidence or not the level of knowledge internal evidence (internal evidence of the intellectual level)? And for the disciples of the Buddha, there is a lingering doubt that it is not clear whether there is enough magic or not enough wonderful conduct (good conduct)… until… whether it is a customary conduct or not. happy custom law? As for the Four Noble Truths, doubts arise as to whether it is suffering... until that is the Way or not the Way? With regard to the three seals, doubts arise as to whether all formations are impermanent or not impermanent, all dharmas are not-self or not-selfless, and whether Nirvana is calm or Nirvana is emptiness. static? All of the above are doubts and doubts, so that attachments arise, and then from one bondage arise other bonds, growing higher and higher, growing ever stronger, stronger and more intense. , has filled and abounded and spread forever. The former is called craving, and the latter is called clinging. That's called lovemaking. Also, all the four attachments use craving as a condition and use craving as a place of practice, which belongs to the category of craving and is born of craving. What are four players? That is: Gymnast. Ant keeper. The forbidden world. Player crossword. -What is a sex worker? Answer: That is, in the realm of Desire, except for other views, it is all the bondage of attachments and afflictions, calling it sensual desire. -What is an ant? A: That means including personal views, boundary views, wrong views, and grasping views. Those four ants are called ants. -What is the forbidden world? A: That is to say, there is a type of person who observes the commandments, the prohibitions, the prohibitions and thinks that keeping them will lead to purity, liberation, renunciation, overcoming sufferings and joys, coming to peace. the place to overcome suffering. That's called the forbidden world. -What is the fall language? Answer: That is, in the Realm of Form and Formless, except for other views, they are all fetters of afflictions and afflictions. That's called a fallback. Again in the Sutra of Great Dependent Origination, Venerable Khanh Hy asked the Buddha: Do you have a predestined hand? The Buddha said: There is a condition, that condition is called craving. Broadly speaking up to: If the whole without craving is established, are there attachments or not? Answer: No, venerable sir. Like that, Master Khanh Hy, all players take love as a condition for it. That's called lovemaking. Thus, all grasping takes craving as a condition, takes craving as a gathering place, and takes craving as a place of establishment. So all arising arises, all arising arises, then gathers and appears. That's why it's called a love spell. Question: What is a predestined relationship? A: It means that by grasping as a condition, there are many things that exist (have). That is, either the Buddha says that the five aggregates in the three realms are existence, or if he says or touches the karma in the next life, it is also called existence, or the birth part of the five aggregates is also called existence. What are the five aggregates in the three realms called existence? Talking about the three existences, they include the existence of desire, the existence of form, and the existence of formlessness. What is a saying or a way to feel the next life's karma called being? As the World-Honored One said to Master Ananda: If karma is capable of sensing the next life, it is called being. What is called the birth part of the five aggregates called existence? As the Buddha told Master Phalak Lu Na: Because consciousness is food, the next life arises. Again, as in the Sutra of Great Dependent Origination, Venerable Khanh Hy asked the Buddha: Are all beings predestined or not? The Buddha said: Having a predestined condition is called attachment. Broadly speaking up to: If the whole without grasping is established, are there beings? No, venerable sir. Like that, Master Khanh Hy, all friends take hand as their predestination. So it's called a keeper. Thus, all beings take grasping as their condition, take their grasp on as their gathering place, and take on their grasp as their establishment. So all arising arises, all arising arises, then gathers and appears. That's why it's called a predestined guard. Question: What is predestined birth? Answer: That is, there is a person who, because of greed, hatred, and delusion, binds his mind, so he has created evil actions of body, speech, and mind. These three evil actions are called karmic friends. Because of this predestined cause, when you die, you will fall into hell. There all beings are born, enter and emerge together. When there is precept-base and the aggregates, the life-sense is born and is called birth. This birth is related to existence, so it arises. That's called a predestined birth. As talking about hell, the realms of rebirth, the realm of ghosts should know the same. There is another type of person who is attentive to the pleasures of the human world. He thinks: I wish I could be born and live in the human realm, enjoying the same pleasures with humans. On the basis of that wish, that person creates the three auspicious actions of body, speech, mind, or feeling as a human being. Those three auspicious (miracle) actions are called karmic friends. Because of that condition, when you die, you will be reborn in the human realm, and live there, and then all births are born…, until the life-sense is aroused, it is said to be birth. This birth is conditioned with existence, so there is arising. That's called a predestined birth. Like talking about the human realm, the heavens of the Four Heavenly Kings, they ... until the Tha-hoa-self-existence heaven, should know the same. There is another type of person who is always attentive to the Brahma heaven. This person thought: May I be born in the Brahma heaven and live with them. Because of that desire, this person diligently practices the family practices, abandons evil desires and unwholesome dharmas, has sufficient range and loving-kindness, leaves happy birth, fully abides in the first stage of serenity. In this concentration, the physical and verbal karmas are in accordance with the law of etiquette, living a pure life, so it is said that they are friends. Because of this condition, when they die, they are immediately reborn in the Brahma heaven, and they live together like them. In that plane all lives are born, that is birth. This birth is conditioned by becoming, so birth arises. That's called a predestined birth. Like talking about the Brahma heavens, the Brahma heavens… until the Quang fruit heaven, you should know the same thing. There is another type of person who is always attentive to the imaginary heaven. This person thought: I wish I could be born in the Unthinkable heaven and live with them. Because of that wish, this person diligently practices the virtues, thinking thinking about perception is a great obstacle, thinking about non-perception is the separation from the pure and wonderful, because of that thought, all thoughts and perceptions have been destroyed. dwell in the unthinkable. This person has destroyed all perceptions, when he abides in non-perception, it is called non-perception concentration. When entering this concentration, the bodily and verbal karmas conform to the rules of etiquette, live a pure life, and are said to be karmic friends. Because of this condition, when they die, they will be reborn in the Unthinkable heaven and live like them. In that realm all beings are born..., until the life-base arises, called birth. This birth is conditioned with becoming, so it arises. That's called a predestined birth. There is another type of person who is always attentive to the heaven of boundless space. This person thought: May I be born in the land of boundless space and live with them. Because of this wish, that person diligently practices the virtues, transcends form perceptions, destroys all objects of perception, and ceases to think about perceiving things, so he enters boundless space and fully abides in boundless space. land. In this concentration, all thoughts are perceiving, currently perceiving, having been and will be perceiving, the nature and type of perception, creating mental kammas, which is called karmic existence. Due to this reason, when they die, they will be reborn in the realm of boundless space and live like them. There all beings are born, until the life-sense is born, say birth. This birth is conditioned with existence, so it arises. That's called a predestined birth. Like talking about the realm of heaven of boundless space to the realm of neither perception nor non-perception, depending on the case, it should be known that it is the same. Again in the Sutra of Great Dependent Origination, Venerable Khanh Hy asked the Buddha: Are births predestined or not? Buddha said: Having a predestined condition is called existence. Broadly speaking, if there were no karma, then fish, birds, snakes, hissing species, old naas, yakshas, ​​people who smell the scents of gods, humans, legless, two-legged creatures, many legs or other species. How many sentient beings are living together, all living beings are born, is it okay? Answer: No, venerable sir. Question: If there is no existence at all, can birth be possible? Answer: No, venerable sir. Like that, Master Khanh Hy, all students take friendship as a condition. That's why it's called a predestined birth. Thus, beings take becoming as a condition, take existence as their refuge, and take becoming as their foundation. So all arisings arise, all births arise, gather together and appear. That's why it's called a predestined birth. Question: What is birth and death, old age? Answer: That is, innumerable sentient beings gather together to live together, all beings are born, enter and appear the aggregates, when there are enough elements-bases and aggregates, the life-sense is born, called birth. . When the hair is gray and falls out, the skin is worn, the face is wrinkled, the body is stooped, the back is bent, the breath is wheezing fast, leaning on the walking stick but step by step, the body is covered with moles, the body is weak, dull dodgy. The old and decaying organs, the elements are therefore also paralyzed, rotten and degenerate..., these things are called old. Sentient beings are crowded together to live together, suddenly change and decay disappear, say goodbye to life (longevity), warmth and understanding are no longer there, the body is motionless, the aggregates are dissolved. All, death has come and gone forever…, that is death. Because of the predestined birth, it arises, that is called the birth of old age and death. Again, like in the Dai Nhan Duyen Sutra, Venerable Khanh Hy asked the Buddha: Is Lao Tzu predestined or not? Buddha said: there is a predestined, that condition is called birth. Broadly speaking until: If there is no birth, then fish, birds, snakes, hiss, old Na, medicinal plants, eaters only enjoy (eat) the scent of gods, humans, and legless animals. , bipedal, or multi-legged, or other species. Countless sentient beings are living together, there is old age and death, is it possible? Answer: No, venerable sir. Like that, Master Khanh Hy, old and dead all take birth as a condition. That's why it's called birth and death. Thus, Lao Tzu takes birth as a condition, takes birth as a refuge, and takes birth as a place to establish. So arisings arise, all births arise, gather together and appear. That's why it's called birth and death. Question: What is the arising of sorrow, lamentation, anxiety, suffering, and sadness? A: That is, there is a kind of person if because of a parent, brother, sister, ancestor, or friend, unfortunately dies, or because relatives have to be separated from each other, or because all Money and status are all broken down, so it makes them very miserable, their hearts are broken, and they want to die. At that time that person's heart is restless, impatient, his body is hot, and his mind gives rise to sorrow and pain, has been and will continue to suffer. Like being poisoned in the heart, should be said sad. There are also some people, because their parents, brothers, sisters, ancestors, and friends have died, so they are very painful and miserable, their hearts are broken, and they want to die. At that time that person's heart is restless, hot-tempered, and his body is hot, and he gives rise to sorrow and pain, has been and will suffer forever. Like being hit in the heart by a poisoned arrow, because of that, a painful lament came out: It's too bad! My father, my mother… Broadly speaking until… of my money, my position was only overnight, but why suddenly came to this. In it, the lamentation, the karmic language are called coal. All five consciousnesses associated with an abnormal feeling are called suffering. Consciousness associated with abnormal feeling is called sorrow. The mind is troubled, sorrowful, sorrowful, has been and will be sorrowful forever, the nature of trouble, that is, from the position of Lao Tzu, all sorts of sorrows, sorrows, troubles arise. pain. Question: What is the practice of all the great aggregates of suffering? A: That is, from the position of Lao Tzu accumulates a group of calamities and calamities, the great worry about the gathering is all suffering and sorrow... Also, due to ignorance the suffering aggregates as a condition, the suffering aggregates arise, through the suffering aggregates aggregates of action arise the suffering aggregates of consciousness, through the suffering aggregates of consciousness arise the suffering aggregates of form, and through the suffering aggregates of form. arises the Six Foundations of Suffering Aggregates, due to the Six Grounds of Suffering Aggregates arises the Aggregate of Feelings and Suffers The aggregate of suffering as a condition arises the Aggregate of Suffering, the aggregate of Suffering as a condition arises the Aggregate of Suffering, the Aggregate of Birth as a condition arises the aggregate of suffering. Because of Lao Tzu, all kinds of sorrow, lamentation, sorrow, sorrow, and suffering are born. So to say it all is the same that gathers all the great aggregates of suffering.END=NAM MO SHAKYAMUNI BUDDHA.( 3 TIMES ).BUDDHIST DHARMA WHEEL GOLDEN MONASTERY=VIETNAMESE BUDDHIST NUN=THE WOMEN OF THE SAKYA CLAN CHAN TANH.AUSTRALIA,SYDNEY.24/10/2021.