The Abhidharma Treatise on Aggregate Magic – Volume 4.VIETNAMESE TRANSLATE ENGLISH BY=VIETNAMESE BUDDHIST NUN=THE WOMEN OF THE SAKYA CLAN CHAN TANH. THESIS OF A TU DATED MAGICAL AN AN TUC ( S. Abhidharma dharma-skandha-pada ) BOOK 4 Chapter 7: CHANH THANH , Part 2 1. The unwholesome evils have not been born, let them not be born. One should arouse desire, arouse diligence, encourage and restrain one's mind. Question: What are unborn evil deeds? A: That is the five veils in the future life. How should the unwholesome evils that have not yet arisen, let them not be born, is Righteous Victory? That is, because there is a Biso, because he wants to prevent the veil of lust that has not yet arisen, and insists on preventing them from being born, it is reasonable to think: The veil of lust is extremely harmful and evil, that is, the Dharma is not good. Only cowards believe in following. As for the Buddha and his disciples, the sages, nobles, and sages, were all disgusted and disgusted. Because it harms me, harms others, harms both myself and others. It destroys wisdom, it prevents bodhi and hindrances from passing away. If anyone does these things, he will not generate wisdom, will not lead to Bodhi, and will not attain Nirvana. After thinking that, he immediately generated diligence and diligence with a very strong stance, unstoppable enthusiasm, unceasing effort. This path is called the Dharma of Righteous Victory, preventing the birth of unborn desires. For this path one has practiced and the more he practices, The desire to arouse desire is to prevent the unborn desires from arising. All things arise and then practice and appear. By giving rise to that desire, he is prevented from having unborn desires for birth. Arousing diligence, diligence, is to prevent the birth of unborn desires, but to generate diligence... Therefore, it is advisable to prevent the arising of unborn desires. To encourage the mind, in order to prevent the birth of unborn desires, one should always diligently practice so that the mind always goes hand in hand with joy and diligence, and does not go with inferiority and confusion, on the contrary. let go and meditate. Because his mind is thus cultivated, he should prevent the birth of unborn desires. To keep the mind, in order to prevent the birth of unborn desires, to keep the mind to practice the eight factors of the Noble Path. Because of this path, he keeps his mind to practice, and cultivates more and more, so that unborn desires will not arise. There is also a Bicho because he wants to prevent unborn desires from being born, so it is right to think: Leaving home will bring blessings and virtues, so leaving home is a true good and noble thing. So believe, understand, maintain…, speak widely until you are good at attaining Nirvana. Thinking like that, I immediately develop diligence and diligence… This path is called Righteous Victory, which prevents the birth of unborn desires. With that path, he has cultivated and practiced more and more and more and more and more and more and more and more, so that he will not give rise to unborn desires, should arouse desire, etc., to encourage the mind, to restrain the mind, all the same as before. speak. Again there is a Biso, because he wants to prevent unborn desires from being born, so it is right to think: These desires are like a poisonous cancer... Thinking like that then arises diligence and diligence… This path, this morality, is the righteous victory that causes unborn desires to be unborn. With that principle, he has cultivated and practiced even more, so he immediately causes unborn desires to never arise. And arouse the desire to encourage the mind, restrain the mind, just like before. Again there is a Bicho because he wants to make unborn desires not born, so it is right to think: cessation is stillness and tranquility, Dao leads us to renunciation and liberation... Thinking like that, then arises Diligent, diligent… This path is the victorious Dharma that causes unborn desires to be unborn. With that path, he has cultivated and practiced even more, so that the unborn desires will not arise. And arouse the desire to encourage the mind, restrain the mind, are the same as before. Just like the veil of lust, the other four things (dullness, anger, etc.) There is also the Biso, because he wants the evil, not good, never born, so it is right to think: The evil and the unwholesome, only the lowly believe and follow..., Talk widely until you can't reach Nirvana… Thinking like that, immediately arise diligent and diligent... That path is the Dharma that conquers and causes no birth of evil and unborn good beings. With this path, he has practiced and practiced more and more, so that he will not give birth to all kinds of unborn evil, evil, and unwholesome beings. Arousing desire, is because it wants to prevent birth of all kinds of evil, bad, not good, not born yet, then arise all sorts of things... Because he gives rise to those desires, he causes not to be born all kinds of evil unwholesome unborn. Generating diligence, because in order to make all kinds of evil, evil, unwholesome not born, should arise, diligence, diligence... Thus he immediately causes all kinds of evil, evil, unwholesome unborn to never arise. To encourage the mind, because it wants to prevent the birth of unborn types of evil, neither good nor bad, should diligently practice diligently, the minds go with joy..., broadly speaking, until the mind goes with meditation. By cultivating such a mind, he causes all kinds of unborn evil, evil, and unborn good not to be born. Holding on to the mind, in order to prevent birth of all kinds of unborn evil, evil, and unwholesomeness, keep the mind to practice the eight factors of the Noble Path. With respect to this principle, he has kept his mind to practice and practice more and more, so he has caused all kinds of unborn evil, evil, not good, to never be born. There is also a Bicho because he wants to make all kinds of evil, evil, not good, never be born, so it is right to think: Leaving home has merit, that ordination is the true good law. , is something to be respected. So we should believe, uphold and follow... This path is called the Dharma of Righteous Victory, so that there is no birth of unborn types of evil, neither good nor evil. With that path, he has cultivated and practiced even more, so he can make all kinds of things The evil that is neither good nor evil that has not yet been born will never be born. The creation of desires… to the encouragement of keeping the mind…, are the same as before. Again there is the Pumpkin, because he wants to prevent birth of all kinds of bad, unkind, and not good, so it is right as he thinks: These evil and unkind things are like a poisonous cancer..., broadly speaking. to it is the destructive transformation... Thinking then arises diligent and diligent... This path is the Dharma that conquers and does not give birth to all the unborn unborn evil and evil. With this path, one has practiced and practiced more and more, so that the unborn types of evil, evil, not good, not born, will never be born. The creation of desire..., to the encouragement of the mind, to the preservation of the mind, are the same as before. Again, there is a Biso, because he wants to make forever not give birth to all kinds of unborn evil, evil, unborn, so it is right to think: cessation is silence and silence, Dao leads us to renunciation and liberation. Thinking like that, then generating diligence and diligence… This path, called the Dharma of Righteous Victory, causes no birth of all kinds of unborn evil and evil. With this path, that person has practiced and practiced more and more, so he will make all kinds of bad, unkind, and unborn, never to be born. Starting from liking to encouraging the mind, keeping the mind..., are all the same as mentioned before. 2. The good things that have not yet been born will cause them to be born, so start up with the desire to arise diligently to encourage and preserve your mind. What is the unborn dharma? That is, in the future life there will be four kinds of meditation in the three immaterial realms and a kind of good dharma born of renunciation and separation. What is the victorious Dharma that gives birth to unborn good dharmas? That is, because there is a Biso, because he wants to give birth to the unborn first jhāna, it is right to think: When the first jhāna is born, he will know the appearance of the actions. Thinking like that, then there is diligence, industriousness, extremely strong physical strength, enthusiasm that is difficult to stop, and unceasing efforts. That path is called the Dharma of Righteous Victory, which causes the birth of the unborn first jhāna concentration. Because of this path, the person who has practiced is practicing more and more, thus causing the unborn First Jhana to be born. Arousing desire is because the first jhāna has not yet been born, so there are arising things of the highest order, practice and appear. He, due to the arising of desires, immediately causes the birth of the unborn First Jhāna. Generating diligence and diligence is because you want to give birth to the first jhāna that has not yet been born, so you should arise diligently and diligently... Thus he immediately causes the birth of the unborn First Jhāna. To stimulate the mind, because the first jhāna has not been born, diligently cultivate the mind that is accompanied by joy, with diligence, encouragement, equanimity, and concentration, but not with inferiority and delusion blur. Because he cultivates his mind like this, he causes the birth of the unborn First Jhāna. Keeping the mind, is because you want to give birth to the first jhāna that has not yet been born, so you should keep your mind and practice the eight factors of the Noble Path. With that principle, that person keeps the mind to practice and cultivates even more, so he can immediately give birth to the unborn first jhāna. Just like the first jhāna, so is the second jhāna. The only difference is to say the name of the Second Zen in it. There is a Biso because he wants to cause the birth of an unborn third jhāna, so it is reasonable to think: If a third jhāna is born, he will know the state of his actions. Thinking like that, they immediately generate diligence, diligence… This path is called the Dharma of Righteous Victory, which causes the birth of the unborn Third Jhāna. With that path, he has practiced, the more he practices, so he immediately gives birth to the unborn Third Jhāna. The desire to arise is because the desire to give birth to the Third Jhāna has not yet arisen, so it immediately starts up with everything (originated)... Because he has aroused desires, he immediately gives birth to the unborn Third Jhāna. Generating diligence, because wanting to give birth to the third jhāna has not yet arisen, should arise diligently and diligently... And thus was born the unborn Third Jhāna. To encourage the mind, because I want the unborn Third jhāna to be born, diligently cultivate the mind that goes with joy… Because he cultivates such a mind, he immediately causes the birth of the unborn Third Jhāna. Keeping the mind is because we want the unborn Third Jhāna to be born, so we try to keep practicing the Eightfold Noble Path. Because of this principle, which he has practiced, he will practice more and more, so he will immediately give birth to the unborn Third Jhāna. Just like the Three Meditations, up to the Land of Nothingness..., broadly speaking, it's the same, the only difference is saying that name in. Another Biso wanted to have a kind of good dharma created by renunciation and knowing how to separate, not yet born will be born, so it is right to think: If that good dharma is born, that is the state of the Buddha. the happiness. Thinking like that, he then generated a lot of diligence and diligence… This path, called the Dharma of Righteousness, produces a special kind of wholesome dharma, which is inherently unborn by renunciation and renunciation. Because of that path, that principle, which one practices and practices more and more forever, it immediately causes birth of a special kind of wholesome dharma created by renunciation and renunciation, which has not yet been born. When desires arise, because they want to give birth to a special kind of good dharma due to leaving home and knowing how to separate from them, which has not yet been born, they immediately arise all... Because of the arising of those desires, it immediately gives birth to a special kind of kusala dharma created by leaving home and knowing the separation from the unborn. Generating extreme diligence is due to the desire to bring about a special kind of good dharma created by leaving home and knowing how to separate from the unborn capital, but strongly generate diligence and diligence... never stop trying. Therefore, he immediately gives birth to a special kind of good dharma created by leaving home and knowing the separation from the unborn. To encourage the mind, that is, because you want to give birth to a special kind of good dharma as mentioned above, you always diligently and diligently cultivate the mind that goes with joy... Broadly speaking until it comes with Meditation. Because he cultivates such a mind, he immediately causes the birth of the special unborn dhamma as mentioned above. Keeping the mind, is because we want to give birth to the special kind of good dharma as mentioned above, but always keep the mind to practice the eight factors of the Noble Path. Because of that path, if you keep your mind to practice, and the more you practice, the more you will produce the special kind of good dharma as mentioned above. 3. The dharma has already been born so persist in doing it forever and never forget not to give up. Always practice fully, always nourish it to increase forever, and come to wisdom and new vast evidence. That is the righteous way of victory. That is to say, because there is a Biso, because he wants to make the born First Zen always persist until he is certified, it is right to think: It is possible to cause the born Dharma to persist until the end. created evidence, that is the state of the conduct. Thinking like this, he then generates great diligence, very strong force, unstoppable enthusiasm, and unceasing effort. This path is called the Dharma of Righteousness, which causes the first jhāna to have been born and will persist until the time of enlightenment. With this path, that person has practiced and practiced more and more, so that the first born jhāna will persist until the time of realization. The desire to arouse desire is because the first jhāna that has been born will last forever until the time of attaining wisdom, has arisen all kinds of things, then gathers and appears eager to rejoice, wishing to proceed. Because he has given rise to those desires, he immediately causes the first jhāna that has been born to persist until he attains wisdom. Born with great diligence and diligence, because he wants the First Zen to have been born, he will persist until he attains wisdom and authorship, but generate strong energy, diligence, diligence... no stop. That's why he makes the first jhāna that he has been born to endure and stay until he reaches the end of the world. To stimulate the mind, that is, because the first jhāna that has been born will persist until the time of attaining wisdom, diligently cultivate the minds that are always accompanied by joys, try diligently, but do not go. with deluded inferiority, which is always accompanied by equanimity and meditation. By cultivating such a mind, this person immediately causes the first jhāna that was born to persist until he is able to attain the wisdom of the author. Preserving the mind is to make the first jhāna that was born always persist until the attainment, and the wisdom to witness should always preserve the mind to practice the eight limbs of the Noble Path. With that principle, this person kept his mind to practice, and he practiced even more, so he immediately caused the first jhāna to have been born and then persisted until he attained the wisdom of the author. Just like the first jhāna, so is the second jhāna, the only difference is that the name is changed to suit. There is also a Biso because it causes the third meditation student to persist until the time of attaining wisdom, so it is right to think: Let the third meditation be born and then persist until the time of enlightenment, that is the state of the conduct. Thinking like that, a great deal of diligence was born. Broadly speaking until the heart is always trying forever. This path is called the Dharma of Righteous Victory, so that the birth of the Third Meditation will always persist until the end of the world. With this path, that person has practiced and practiced more and more, so he immediately causes the born Third Jhāna to be persistent and persistent until he realizes the wisdom of the author. Initiating desire, is to cause the third jhāna that has been born to persist until the end of wisdom, so it immediately generates all sorts of things to start... Because that person has aroused all kinds of desires, he immediately causes the third jhāna that has arisen to remain forever until wisdom is realized. Born with great diligence and diligence, because it makes the born Third Meditation will always persist until the end of wisdom, so it generates strong diligence... stop. Therefore, this person immediately causes the third jhāna to persist until the wisdom of the author. To encourage the mind, it is because of wanting to give birth to the third jhāna, it will always persist until the wisdom of the author, but diligently practice the mind that is always accompanied by joyful things… Broadly speaking, until the mind goes with meditation determined. This person, by cultivating such a mind, immediately causes the third jhāna that has been born to persist until he has wisdom. Preserving the mind, that is, because of wanting to give birth to the third jhāna, it will always persist until the wisdom authorizes, so always keep the mind and cultivate the eight limbs of the holy path. With this principle, he keeps the mind to practice, and the more he practices, the more he makes the Third Jhana will always persist until the wisdom of the author. Just like the Three Meditations, up to the Land of Nothingness…, broadly speaking, too, there is another change of name to the correct one. Again, there is a Biso because he wants to give birth to a special good dharma created by ordination and knowing that separation will be born and will always endure forever, not forgetting not to give up, fully cultivating, adding more and more for him. to the vast knowledge of... So rightly think: Often cause special good deeds created by the renunciation and leave birth, will always persist until the intellectual witness, that is the general state of the conduct. . Thinking like that, I immediately generated a lot of diligence… This path, called Righteous Victory, always makes the special good dharma created by renunciation and abandonment already born, and will always persist until the end of the world. With this path, that person has practiced and practiced more and more forever, so he immediately causes the especially good dharma to have already arisen (above), always persisting until the wisdom and realization. The arising of desires is because of wanting to make the special good dharma (as mentioned) that has arisen and will always remain until there is knowledge and evidence, so things have arisen... This person has given rise to those kinds of desires, so he causes the special good dharma (just mentioned above) to persist until the wisdom of the author. Generating diligence and diligence, because in order to make the special good dharma (as mentioned above) born, it will always last until there is wisdom, so it arises very diligently and diligently..., broadly speaking until Always keep trying and never stop. Therefore, this person immediately causes the special good dharma (as mentioned above) that has been born to persist and persist until the wisdom of the author. To encourage the mind, it is because you want to make the special (said) good dharma that have been born will always persist until the wisdom is certified, but diligently cultivate the mind that is always accompanied by joy... Broadly speaking to the mind that accompanies meditation. Because this person has cultivated such a mind, the special good (said) dharma that has arisen will always persist until the wisdom is realized. Keeping the mind, is because I want to make the special good dharma (above) born will always persist until the wisdom authorizes, but keeps the mind to practice the eightfold Noble Path. With this principle, the person who maintains the mind to practice will practice even more, so that the special good dharma (above) that has been born will always persist until the wisdom author realizes. Question: Why are these four things called Righteous Victory? Answer: Because these four dharmas are not perverted, they are called Righteousness. And it has the power to increase stronger, more, higher about the cessation of evil and practice of good (cutting off all evil, practicing all good dharmas) so it is called Victory. Also, these four dharmas are equal, not unequal, true, sure, true to the truth, not mistaken, so it's called Righteousness. And increase, higher, precious, noble, full of great functions, so it is called Victory. Again, these four dharmas of Righteous Victory are based on mental perception. That is, Chanh Thang Qua Khac Gia Sa Buddha and his disciples all coined the same name. Also, these four dharmas of Righteous Victory are for the sake of ending all evil, unwholesome, and unwholesome dharmas that have arisen. Arousing desire, generating great diligence and diligence, always encouraging the mind, keeping the mind in order to prevent evil and unwholesome deeds that have not yet arisen, they will never be born. Once again arouse desire, generate great diligence and diligence, always encourage the mind, maintain the determination so that wholesome dhammas have not yet arisen. are all born. Then again arouse desire, develop the intention to be diligent and diligent, always encourage the mind, maintain the determination to make good dharmas that have already been born, always persist and never forget, always practice fully and nourish forever. add to the height of the authoritative mind. Constantly generating desires, always diligent, always encouraging the mind, always keeping the mind, always full like that, so called Righteous Victory. It is also called the Right Stage, ie the cessation of laziness. ****** Chapter 8: THICKET , Part 1 At that time, Duc Bac old Pham lived in the lonely garden, The Da forest, belonging to the city of That-la-phie. At that time, the World-Honored One said to the Bisos: There are four kinds of spiritual resources, that is: Education Tam-ma-ground Victory in the achievement of divine power. Need Tam-ma-location Victory in the achievement of divine power. Mind Tam-ma-ground Victory in the achievement of divine power. Quan Tam-ma-terrain Wins the achievement of divine achievement. - About the Tam-ma-ground of Desires to achieve spiritual attainments, then what is sex, what is the victory of virtues that is called Duc Tam-ma-ground of Victory and spiritual achievements? Desire said here, is that he enters the good dharmas created by renunciation and separation, but arouses the desire for joy, the desire to move forward…, that is sex. Tam-ma-ground, that is, with heightened desire, arises to a high degree, but the mind stays steady, stays close, stays abiding, does not disperse, disturbs, restrains, restrains the mind of the nature of concentration. into a scene, it is called Tam-ma-location. Victory is the desire to rise up high about the eight limbs of the Noble Path, so it is called Victory. Victory is having the Biso y in the heart of that desire in the past has been Tam-ma-location. When he has attained the Samadhi of Desire, he causes the evil and unwholesome deeds that have arisen to cease. Then again arise the desire to be diligent and diligent, to encourage the mind, to maintain the determination to make the unborn evil and bad things never arise. Then again aroused desire, always diligently diligent, encouraging the mind, maintaining the determination to make good dharmas that have not yet arisen, must be born. And again arouse desire, diligently encourage the mind, maintain the determination to make good dharmas that have already arisen, will always persist and never forget. Fully practice, always fostering wisdom to grow and expand forever, so arouse the desire to always be diligent, encourage the mind, keep the mind... He already has such desire, or needs, faith. , contempt, mindfulness, right understanding, volition, equanimity..., It's called Victory. And together with the Tam-ma-ground as mentioned before, it is collectively known as the Tam-ma-ground of the Victory of the divine achievement. Just like the desire medicine in the past just said, so the things in the future, present, good, unwholesome, indeterminable, belonging to the realm of desire, of the form realm, of the formless realm, learning, unlearning, not learning It's not like I'm uneducated, I've cut my views, I've cut it, I'm not done with sex (sex has been cut off)…, broadly speaking the same thing. Again, there is a Biso with respect to good dharmas, who dwells in a place of non-desire. That person thinks: It is now impossible for me to be indifferent to wholesome dharmas without liking it. And according to the logic, we must abide in the good dharmas only. This person, due to his increased desire, has obtained the Tam-ma-ground. That's called the Tam-ma-ground. When this person has already attained the Samadhi of Desire, because he wants to make an end of the evil and unwholesome things that have arisen, he arouses a desire for ... will persist forever…, until the mind… This person has things or desires or needs faith…, until discharge, it is called Victory. That is, this Victory along with the Tam-ma-terrain as previously said, is collectively known as the Tam-ma-terrain, the Victory of the spiritual achievements. Another Pumpkin who has just aroused a bad desire. This person thinks: I cannot now give rise to bad desires, according to the logic, we should get rid of all evil and bad desires, and cultivate good desires. This person is due to his high desire, so he has Tam-ma-ground. That's called the Tam-ma-ground. This person has already achieved the Samadhi of Desire, so wanting to make an end of the evil and unwholesome things that have arisen, he immediately arouses desire... Broadly speaking, until he wants to cause the good dharmas that have arisen to remain, he will always abide. forever, until preserving the mind. This person has sex or other things that require faith…, up to discharge. It's called Victory. That is, this victory along with the Tam-ma-terrain as previously said, is collectively known as the Tam-ma-ground of the Victory of the divine achievement. Again there was a Bicho who started greed-hate-hate and went with bad desires. This person thinks: We should not now arouse greed, hatred and delusion along with evil desires. According to the logic, we must eliminate greed, hatred, and delusion that accompanies bad desires, and must practice not having greed, hatred, and delusion along with good desires. That person, due to his high interest, should be in the Tam-ma-ground. That's called the Tam-ma-ground. When this person has attained the Samadhi of Desire, he wants to cause all the evil and unwholesome things that have arisen to be destroyed. Therefore, he arouses desire and expands until he wants to make the good dhammas that have arisen always come to life. stay forever, until you keep the mind. This person has sex or things that need - faith ... until or discharge, that's called Thang Hanh. That is, this Victory and Duc Tam-ma-terrain have said before, then they are collectively known as Duc Tam-ma-ground. Another Bisso started to give up greed, hatred and delusion along with evil desires. This person thought: I can't help but give up greed, hatred, delusion and evil desires, it is logical to give up not to give up greed, hatred, delusion and evil desires, but to practice abandoning greed- hatred and good desires. This person is due to this high level of desire, so he is able to attain Tam-ma-ground. That's called the Tam-ma-ground. When this person has already achieved the Samadhi of Desire, because he wants to cause an end to the evil and unwholesome things that have arisen, he arouses desire... always persisting, until the mind is preserved. This person has sex or things like need – faith…, up to equanimity. It's called Victory. That is, this victory together with the Tam-ma-terrain as previously said, is collectively called the Tam-ma-ground Victory of the divine achievement. There is also the Biso for good dhammas, who dwells on lust (desire for wholesome dharmas). This person thinks: It is right for me to be interested in wholesome dhammas. Because of his high desire, he obtained Tam-ma-ground. That's called the Tam-ma-ground. This person has already attained the Samadhi of Desire, and because he wants to make an end of the evil and unwholesome things that have arisen, he arouses desire and expands until he wants to make the wholesome dhammas that have arisen last forever. persist forever, until keeping the mind. This person has sex and things like need - faith..., to discharge, that's called Victory. That is, this Victory along with the Tam-ma-location that has been mentioned before, is collectively called the Tam-ma-ground of the Victory of the spiritual achievements. Again there was a Pumpkin who aroused good desires. This person thinks: It is right that I have given rise to such a good desire. This person, due to his high level of desire, has obtained the Tam-ma-ground. That is called the Samadhi-ground. This person, having attained the Samadhi of Desire, immediately wants to make an end of the evil and unwholesome things that have arisen, so he arouses desire... stay forever, until you keep the mind. This person has sex or things that need faith..., to discharge. It's called Victory. That is, this Victory along with the Tam-ma-location that has been mentioned before, is collectively called the Tam-ma-ground of the Victory of the spiritual achievements. Again there is a Bichō who arises without greed, without anger, without delusion, and goes to good desires. This person thinks: I now arise without greed, without anger, without delusion, and go to good desires, which is correct. Therefore, this person, with a high degree of desire, has obtained the Tam-ma-ground. That's called the Tam-ma-ground. This person has achieved the Samadhi of Desire, and then he wants to put an end to the evil and unwholesome things that have arisen, so he arouses desire... stay forever, until you keep the mind. This person has sex or things like need- faith... to discharge. That is Victory. That is, this Victory along with the Tam-ma-location that has been mentioned before, is collectively called the Tam-ma-ground of the Victory of the spiritual achievements. Another Bisso began to give up greed, hatred and delusion and desire for good. This person thinks: Now that I have given birth to abstaining from greed, hatred and good desires, it is correct. This person, due to his high interest, has the Tam-ma-ground. That is the Samadhi of Desire. This person, having attained the Samadhi of Desire, wants to make an end of all the evil and unwholesome things that have arisen, so he arouses desire... Birth will persist forever, until the mind is preserved. This person has sex and things or needs – faith…, to equanimity. That is Victory. That is, this Victory along with the Tam-ma-location that has been mentioned before, is collectively known as the Tam-ma-ground of the Victory of the spiritual achievements. All the Desire-Sanma-grounds arise from Desire, is the gathering place of desires, is the type of sex, is the birthplace of sex, so it is called the Duc Tam-ma-ground of Victory. – About Can Tam-ma-terrain Victory, achievement of god, what is Need? What is win? What is victory? Why is it called Can Tam-ma-terrain victory and spiritual achievement? Need, that is, he enters the good dharmas created by renunciation and knows how to leave, but arises diligence, diligence, has a very strong influence, is extremely enthusiastic and hard to stop, and has the heart to strive forever. no, it's called Need. Tam-ma-ground, that is, with great diligence, gives rise to the minds that are steady, close, abiding, undistracted, undisturbed, keeping tabs, all preserved, with the nature and concentration of mind. a scene. That is called Tam-ma-ground. Victory, that is, high diligence, arising from the eight branches of the Noble Path, is Victory. Victory, that is, the Biso y entered the Can in the past that was Tam-ma-location. This person has attained the Need-Sanma-ground and then wants to make a complete cessation of all the evil and unwholesome things that have arisen, so he arouses desire... born will always persist forever, until the mind preserves. This person has sex or things that need faith… until discharge. It's called Victory. That is, this victory together with Can Tam-ma-terrain as mentioned here, is collectively known as Can-Tam-ma-location. Just as he relies on the Need (diligence) of the past, then he depends on the future, the present, good, unwholesome, unwholesome, in the realm of Desire, in the Form realm, in the Formless realm, learning, unlearned, not learning is not unlearned, ant has been cut, cultivation has been cut. Broadly say the same. Again, there is a Bichō for good dharmas whose diligence is too weak and incompetent. This person thought: I shouldn't be so industrious now with good things, rightly I shouldn't be so lazy. This person is due to his high diligence, so he gets Tam-ma-ground. That is called Can Tam-ma-terrain. Once this person has attained Need-Sanma-ground, he immediately causes them to be eradicated from the unwholesome evils that have arisen, so he arouses desire, and expands until he wants to cause good dhammas to have arisen. will always persist until preserving the mind... This person has sex or things like needing faith..., until discharge, so it's called Victory. That is, this victory together with Can Tam-ma-location mentioned before, is collectively known as Can-Tam-ma-di, Thang Hanh achieves divine status. Again there was a Pumpkin who aroused his evil heavy diligence. This person thought: We should not give rise to diligence that is heavy on evil, but logically we should get rid of this evil diligence and practice diligently about what is good. Because this person has a high degree of diligence, he gets Tam-ma-ground. That is called Can Tam-ma-terrain. Because this person has already achieved the Need-Sanma-ground, he has resolved to stop doing evil and unwholesome things… Having aroused such a passion, he expands to speak until good dharmas have arisen and causes them to arise. always persisting forever…, until keeping the mind. This person because of sex or things that need - trust... until discharge, that's called Thang Hanh. That is, this victory together with Can Tam-ma-location mentioned before, is collectively known as Can-Tam-ma-location. Again there is a Bi-so born (initiating) greed, hatred, and delusion along with evil diligence. This person thought: We should now not arouse greed, hatred and delusion along with diligence and evil, according to the logic, we should give up greed, hatred and delusion along with diligence and evil, and practice non-greed, non-hatred. , do not si go along with auspicious diligence. This person is due to his high diligence, so he gets Tam-ma-ground. This person has achieved the Samma-ground, then immediately decides to put an end to the evil and unwholesome things that have arisen and arouses desire... to keep the mind. This person because of having sex and all kinds of beliefs..., until discharge, is called Thang Hanh. That is, this victory together with Can Tam-ma-terrain mentioned before, collectively known as Can-Tam-ma-terrain. Another Bisso started the work of not giving up greed, hatred and delusion and was diligent. This person thought: Now that I cannot but give up greed, hatred, delusion and evil diligence, it is right that I must give up not giving up greed, hatred and delusion and diligence in evil, but focus on the practice of abandoning greed, hatred, and delusion. good diligence. This person is due to his high diligence, so he gets Tam-ma-ground. That is called Can Tam-ma-terrain. When this person has attained the Need for Samadhi, then he wants to get rid of all the evil and unwholesome things that have arisen and arouses desire. Broadly speaking, up to the will, the good dharmas that have arisen are always persistent, until the mind is preserved. This person, because he has sex and things that need to be trusted..., to discharge, then call it Thang Hanh. That is, this victory together with Can Tam-ma-terrain mentioned before, collectively known as Can Tam-ma-terrain, Thang Hanh of achievement of God. There is also the Biso for good dharmas, but without poor diligence, that is, always trying to the best. This person thinks: I am not industrious or weak in regard to good dharmas, that is very correct. This person is due to his high diligence, so he gets Tam-ma-ground. That is called Can Tam-ma-terrain. This person, having attained the Need for Samadhi, then resolves his will to completely eliminate the evil and unwholesome things that have arisen, so he begins to indulge in passion, and expands until he wants to cause good dhammas to have already arisen. always persisting forever, until the preservation of the mind... Because this person has sex or other things like need - faith..., until discharge, so it's called Victory. That is, this victory together with Can Tam-ma-terrain mentioned before, is collectively known as Can-Tam-ma-ground Thang Hanh Than Tuc. Again, there is a Bisso who has aroused good diligence, who thinks: It is very right that I now start with good diligence. This person has a high level of diligence, so he gets Tam-ma-ground. That is called Can Tam-ma-di. Once this person has attained the Need for Samadhi, he then resolves his will to eliminate all the unwholesome evils that have arisen, until he wants to cause good dharmas to have already arisen, then he persists forever, until keep mind. This person because of having sex and things like need - faith ..., until discharge, should be called Thang Hanh. That is, this victory together with Can Tam-ma-terrain as previously said, are collectively called Can-Tam-ma-location. Again there is a Bichō who arose without greed, without anger, without delusion, accompanied by good diligence. This person thinks: I have now given birth to the beginning of non-greed, non-hatred, and non-delusion along with diligence and goodness. Therefore, this person, having a high degree of diligence, should be in the Samadhi ground. That is called Can Tam-ma-terrain. That person has already attained Can-San-ma-ground, then immediately resolves the will to eliminate all the evil and unwholesome that have arisen, so he arouses desire. Broadly speaking, until you want to cause good dharmas that have already arisen, then persist forever, until you keep the mind. This person has sex or other things such as need - faith ..., until discharge, so it is called Thang Hanh. That is, this victory together with Can Tam-ma-terrain mentioned before, collectively known as Can-Tam-ma-terrain. Again there is a Bisso who has given up greed, hatred and delusion and is diligent and good. This person thinks: I have now given up greed, hatred and delusion and have been diligent and good, which is very true. This person has a high level of diligence, so he gets Tam-ma-ground. That is called Can Tam-ma-terrain. This person has attained the Need-Sanma-ground, and then immediately resolves to put an end to all the evil and unwholesome things that have arisen, so he arouses desire... persist forever, until preserving the mind. This person, because he has sex or other things such as need-faith..., until discharge, should be called Thang Hanh. That is, this victory together with Can Tam-ma-terrain mentioned before, collectively known as Can Tam-ma-terrain, Thang Hanh of spiritual achievement. All things that need to be Tam-ma-ground arise from diligence and diligence. It is the gathering place of Can, the species of Can, the birthplace of Can. So it's called Can Tam-ma-terrain Thang Hanh god.END=NAM MO SHAKYAMUNI BUDDHA.( 3 TIMES ).BUDDHIST DHARMA WHEEL GOLDEN MONASTERY=VIETNAMESE BUDDHIST NUN=THE WOMEN OF THE SAKYA CLAN CHAN TANH.AUSTRALIA,SYDNEY.24/10/2021.