The Abhidharma Treatise on Aggregate Magic – Volume 10.VIETNAMESE TRANSLATE ENGLISH BY=VIETNAMESE BUDDHIST NUN=THE WOMEN OF THE SAKYA CLAN CHAN TANH. THESIS OF A TU DATED MAGICAL AN AN TUC ( S. Abhidharma dharma-skandha-pada ) VOLUME 10 Chapter 17: Apartment At that time, Duc Bac-old Pham was living in the lonely garden, The Da forest, belonging to the city of That-la-phie. At that time, there was a Brahma named Sinh Van who came to the Buddha with his hands folded and respectfully said to the Buddha: I have a few things to ask the noble Gotama, please allow me. The Buddha said to the Brahma: You are free to ask, I will give you a complete answer. The Pham Chi asked: How many things are there? The Buddha said: There are twenty-two things in the root: Label unit. Ear unit. Billions. Unfortunate. Body base. Italian base. Female apartment. Southern apartment. Network base. Lost base. Suffering. Hy unit. The advantage. Release the apartment. Faith base. Tinh ton base. Mindfulness base. Determine base. Wisdom base. Current position of tri-base. All three bases. Tri-base tool. These twenty-two types of senses include all the others. At that time, Pham Chi heard that the Buddha had fully spoken, so he was very happy, respectfully greeted the Buddha and left. What is the label base? Answer: The eye with respect to Form has been and will see form with its counterpart, that is the eye-sense. The eye is the main thing that gives rise to the eye-consciousness, with regard to form it has-is-will realize and also with regard to its object, it is called the eye-sense. The re-eye for what was - is - will be hindered and so will its object, which is called the eye-sense. Again the eye has - is - will change with respect to form and its object too, that is called the eye-sense. All eyes are the past, present, and future, which is called the eye-sense, also called what has been understood, understood, understood, known all over, has broken off, understood, seen, achieved, and awakened. know, have manifested and manifest together, have understood and understood together, have contemplated and contemplated, have considered, have decided to choose, have come into contact with the same contact, have witnessed the same witness. What is this? It is the rupa created by the four great elements, either hell or rebirth, or the realm of ghosts, gods and humans, and the bardo that one practices. All names, different words and more words, The sign together with the sign establishes speech, called the eye, is the field of the eye, is the limit of the eye, is called the eye faculty, is seeing, is the way, is the guide, is white, is pure, is the storehouse. treasure, is the door, is the field, is the thing, is the river, is the pond, is the boil, is the mouth of the boil, is this shore. That's the eye-base, which is the field of internal photography. What is Erotic? Answer: It is the ear for the Thanh that has - is - will hear the sound, for its object, it is called the ear faculty. Again the ear is the place where the ear-consciousness arises, it has-is-will recognize the sound, and also for its object, it is called the ear-sense. Again the ear that was-is-will be impeded to sound and also to its object, which is called the ear-sense. Again the ear has-is-will change with respect to the sound and its object, this is called the ear-sense. So all the inherent ears in the past, present, future, called the ear roots are also called what is known... until what has been witnessed. What is this? Is the pure form created by the four great elements, or hell, up to cultivation, all names, other than words and words, perception and perception, and speech, that is called the ear, is the field of the ear, called the ear (root of the ear), called hearing, called the way until this is called the shore. Thus, the ear root is the field of internal capture. What is a Billionaire? A: It is the nose for the scent that has been - is - will smell and for its object too, called the billion sense. Again the billion sense is the main source of the consciousness, it has - is - will perceive the smell, and for its object too, that is called the billion sense. Again the nose that was-is-will be impeded to smell and also to its object, which is called the billion sense. Again the nose has - is - will change with respect to the smell and its object, which is called the billion sense. Thus, all noses in the past, present, and future are called the billion roots, also called what is known to what has been witnessed. How is this? It is the pure form created by the four elements, or hell, up to or the bardo, not created by cultivation. All names, different words and voices, perception and perception, and the creation of speech are called the nose, the field of the nose, the limit of the nose, the billion faculties, the smell, the way, and the calling. this is the shore. Thus, the billion base is the field of internal photography. What is Damage? A: The tongue with respect to the taste that has been - is - will taste the taste and also with respect to its object, is called the sense of taste. Again the tongue is the main place where the truth consciousness arises. It has-is-will perceive taste and its object as well, which is called the sense faculty. Again the tongue that was-is-will be impeded for taste and also for its object, which is called the sense of taste. Again the tongue has-is-will change with respect to taste and its object, also that is called the sense of taste. Thus, all tongues in the past, present, and future are called the true senses, also called what is known to what has been witnessed. How is this? It is the pure form created by the four great elements, or hell, to the intermediate state, but not by cultivation, but all names, different words and voices, perception and perception, and speech, are called tongue. is the realm of the tongue, is the limit of the tongue, is the sense of taste, is the taste, is the way, up to this so-called shore. Thus, the real root is the field of internal photography. What is Body Root? Answer: The body with respect to Contact has-will-be-contact to sensation and to its object, that is called the body-sense. Again the body is the main place where body consciousness arises, it has-is-will-perceive contact and so is the object of it, that is called the body-sense. Again the body that was-will be impeded to contact and also to its object, that is called the body-sense. Again the body has-to-be change with respect to contact and also with respect to its object, that is called the body-sense. Thus, all bodies in the past, present, and future are called the body-sense, also called what is known to what has been witnessed. How is this? It is the pure form created by the four great elements, or hell to the bardo, it is not cultivation but should be, all names, different words and voices, perception and perception, and speech, are called the body. field of the body, is the limit of the body, is the body faculty, is the feeling, is the road, until called this shore. Thus, the body-faculty is the field of internal capture. What is Female House? A: Being female - feminine - feminine, is the strength of the female, the effect of the female. How is this? It is the lower part of the navel, the area above the knee, all the flesh of the body, tendons and blood vessels converge here. If in this place, the union with the male faculty, the same feeling of enjoyment arises, that is called the female faculty. What is Nam Can? A: Being male-male-masculine, male's strength, male's effect. How is this? All the flesh of the body from below the navel, the upper thigh area, the veins and blood vessels converge here. If in this place, in association with the female faculty, the same feeling of pleasure arises, that is called the male faculty. What is Network Base? A: Is in all sentient beings, with all its gatherings unchanging -unchanged - not perishable - not lost, not going back and forth, but having life, having existence, living protected, depending on protection, changing, changing from time to time, that is life, is life, is the network base. What is Italian base? Answer: It is the mind with respect to the dharma that has been-will-to-know about the dharma, and also with regard to its object, which is called the mind-base. Again, the main place where consciousness arose, it was-will-be aware of dhamma, and so is its object. That's called the base. Again, the mind-sense that was-will be hindered with respect to the dharma and with its object as well, that is called the mind-base. Again, the mind that has-is-will change with respect to the dharma and its object, is also called the mind-base. Thus, all ideas in the past - present - future, are called mind-bases, also call it knowledge... until it is all evidence. How is this? That is, the mind-consciousness-consciousness, either hell... to the bardo, or through practice, all have different names, different voices and words, thoughts and ideas, speech, and so-called mind. is the field of mind, is the limit of the mind, is the mind base. Called understanding, is the way ..., until called this shore. What is Lac base? Answer: That is, meeting things that are agreeable and happy, making the body happy, the mind happy with the same emotion (feeling) and holding on to it, that is called a lost sense. Also, when practicing the third meditation, there is joy that makes the mind happy with the same feelings (feelings) and holds it, which is called the sense of happiness. What is called the root of suffering? Answer: That is to say, encountering things that are subject to suffering, causing the body to suffer, with abnormal emotions that we hold on to, that is called the suffering root. What is Hy base? A: It means that meeting things that are favorable to happiness makes the mind happy, with the same feeling that they receive and hold, called the root of joy. Also, when cultivating the first and second contemplation, there is joy that makes the mind happy with the same emotion and holds it, which is called the joy base. What is the superiority? A: It means encountering things that are compliant with worries that make the mind anxious with unusual emotions and hold onto it, which is called the root of grief. What is Discharge? A: That is, meeting things that are compatible with letting go, causing the body and mind to let go, having feelings that are not the same or not the same, that are accepted, that is equanimity. Also, when the practice has not yet reached concentration or is in the middle of the fourth samadhi and the formless concentration, there is neither pain nor joy, making the mind let go, with emotions (feelings) not the same nor not the same. , but receive and hold, that is called discharge. What is called Faith? Answer: That is, depending on the good dharma created by leaving home and leaving, that gives rise to beliefs, the nature of faith, the nature of faith present, depending on the acceptance of love, the nature of love. , the heart is always settled, pure and quiet, that is called faith. There are also learned and uneducated beliefs and all kinds of non-learned and uneducated beliefs, which are called roots of faith. What is called Tinh Ton root? Answer: That is to say, relying on the good dharmas created by renunciation and detachment, which gives rise to diligence and diligence, feeling very strong, extremely ardent, hard to stop, the heart is always trying non-stop. called sage. There is also diligent study and unlearned diligence, and all kinds of non-studied diligence, which are called roots of diligence. What is called Mindfulness? Answer: That is to say, relying on the good dharmas created by leaving home and leaving home, but giving rise to thoughts of recollection, recollection, thinking and remembrance (remembering) without forgetting, without omission, without losing the dharma-nature, and with the mind. always wise and long-term memory, that is called mindfulness. There is also mindfulness of learning and mindfulness of unlearning and all kinds of non-learning and non-learning concepts, which are called mindfulness roots. What is it called Defining? Answer: That is to say, by relying on the wholesome dharmas created by renunciation and separation, the minds that are steady, close, abiding, undistracted, undistracted, undisturbed, hold, always keep all, the nature. of the mind focusing on one object, that is called concentration. Again, there is the concentration of learning and the concentration of unlearned and all sorts of non-learning and non-learning concentration, which are called concentration roots. What is called Tue base? Answer: That is to say, depending on the wholesome dharmas created by renunciation and detachment, one arises in selection for the dharmas, carefully selecting the extreme and the very extreme, understanding, understanding all, close understanding, all-pervasive, intelligent judgement, wise action, and vipassana, that's called wisdom. There is also the wisdom of learning and the wisdom of unlearning, and all kinds of non-learning and non-learning wisdom, which are called wisdom roots. What is the current tri-base position? A: That is, someone who has entered the righteous nature of separation from birth will generate learned wisdom and wisdom, along with the conduct of faith and dharma. For the four Noble Truths that have not yet appeared, they should be visualized, so the senses will change. That's called the unknown, you should know. What is the Di-Triple Root? Answer: That is, the person who has seen the arising of wisdom has learned and wisdom root to win the prize (believes and understands best), has seeing and knows and realizes the body. For the four Noble Truths that have appeared, but that have appeared, that is, the defilements have been eliminated, so the faculties are transformed. That's called the known base. What is a Tri-base? Answer: That is, the Arahant who has the wisdom of unlearned and the faculty of wisdom, and the wisdom of liberation, are both liberated. For the four Noble Truths that have appeared, and if they are now contemplating, then they have been shown to be happy and stay (abiding in the present happy dharma), so the faculties are transformed. That is called (base know enough) tool tri base. ****** Chapter 18: ORIGIN At that time, Duc Bac-old Pham was living in the lonely garden, The Da forest, belonging to the city of That-la-phie. At that time, a Brahma named Sinh Van came to the Buddha with folded hands respectfully, using gentle words to visit the Blessed One. The Buddha also gently and politely visited him. After visiting, the Brahma sat to one side, folded his hands respectfully, and said to the Buddha: I have a few things to ask the noble Gotama, please teach me briefly. Thereupon, the Buddha said to that brahmin: You can ask whatever you want, and I will give you a full answer. The Brahma asked: All dharmas, why is it called all dharmas? The Buddha said: All dharmas are the twelve bases. That is: Country label. Color origin. Ear land. Thanh origin. Billion country. Fragrance. Land loss. Origin. Origin. Exposed origin. Italy origin. France origin. Those are twelve lands. Again, these are not all. All in all, there are separate dharmas. That is just saying, not the truth (the real thing). If I ask again, I will not understand anything. And if you keep thinking about it later, you will become more and more confused. Because all dharmas are not that situation. At that time, when the Brahma heard the Buddha's words, he was very happy and respectfully said goodbye and left. What is eye-origin (field of eye)? A: That is, as the eye-sense (said before), should clearly state its general. What is color origin? Answer: That is, form is seen by the eye that has - is - will see with its object, which is form, the field of form. Again from form is the main source of eye-consciousness, which has been - is - will perceive with its object, which is the base of rupa. Again with regard to the eye, rupa has-is-will change with its object, the rupa-base. Thus, all past - present - future rupa are called rupa, also call it knowledge... until it's called proof of all. So how? That is, the four elements that create the blue-yellow-red-white things – clouds – smoke – dust – dew – long – short – square – round – high – low, straight or oblique shadow, light or dark, once the forms are clearly presented, they consist of mixed colors such as burgundy. , jade green, green, moldy black, the color of porridge, and everything else that the eye can see, the eye-consciousness understands and has a name, different words and sounds, all thoughts perceive, make speech, called form, is the limit of form, is the field of form, is the other shore... So the field of form is the capture of the outside. What is ear country? A: It means that it is like the ear root, so it must clearly state its generality. What is baroque? A: That is, the sound has been heard by the ear and has its same object, which is the field of sound. Again from sound, where the ear is the source of the ear-consciousness, it has-is-will realize with its object, which is called the field of sound. Again with respect to the ear, the sound has-is-will interfere with its object, which is the field of sound. As for the ear again, the sound has-is-will change with its object, which is called the field of voice. Thus, through the three periods of the past-present-future, all the available voices are called sound origin, also call it knowledge... until it is called all witness. So how? That is, the four great elements create the sounds of elephants, horses, carriages, footsteps, snail blowing, bells ringing, drums big and small, singing chanting the bay canopy. And the four elements also help for the collision, contact forming voices throughout the day and night. And all the languages ​​that the ear hears, the ear-consciousness perceives and understands, has a name, is different from the word, and all the perceptions are conceived, created speech, called the voice, is the limit of the voice, is the domain of the language. the realm of the voice, the other shore. What is billion land? A: It means like a billion, so it should be clear about its general. What is homeland? A: That is, the scent has been, will be smelled by the nose with that object. That is the homeland. Again from incense, the nose is the main place where the consciousness arises. It was, is and will be aware of scents and objects its statue. That is the homeland. As for the nose, the incense that has-is-will interfere with its object, which is called the incense-base. As for the nose again, the incense has-is-will-change with its object, which is the scent. Thus, the incense obtained through the three periods of the past-present-future, is called the origin, also called it knowledge... until it is called all witness. So how? That is, the four elements create all kinds of scents of roots, trunks, branches, leaves and fruits... or fragrant, rotten, ordinary, and all the other scents that can be smelled by the nose, perceptual consciousness. know, have a name, different voices add words, all ideas are thought, created speech, called incense, is the limit of incense, is the realm of incense, is the other shore... Thus the realm of incense is the acquisition of the outside. What is true land? A: That is, as well as the true root, it is necessary to clearly state its generality. What is the origin? A: That is, the taste that the tongue has - is - will taste with the same object of it, that is the origin. Again from the taste where the tongue is the main source of the taste consciousness, it has-is-will recognize with its object, the taste-base. As for the tongue, the taste that has-is-will interfere with its object, the sense-base. As for the tongue, the taste that has-to-be-changed with its object, that is called the sense base. So you have in the three times past-present-future, all called the position, also call it knowledge... until called all witness. So how? That is, the four elements produce the flavors of roots, stems, branches, leaves-flowers-fruits, flavors of food, drinks and wines, bitterness, and acrid-sweet-spicy-salty-sweet. , taste like, disagree, don't hate and dislike (normal taste). And the other flavors that the tongue has tasted, the real consciousness has perceived and understood, so they have names, different voices add words, all perceptions are thought, and spoken words are called tastes, precepts, and bases. is the other shore. Thus your field is the external acquisition. What is origin? A: That is like the body, so it should be clear about its appearance. What is contact origin? Answer: That is, the body that has - is - will touch with its object, which is the contact base. Again from contact is the main source of body-consciousness, which has-is-will realize with its object, the sense-base of contact. As for the body again, contact has been-will interfere with its object, which is contact-base. Again contact has been-will cause a change to the body and its object, which is the contact-base. Thus, the contacts obtained from the three times of the past-present-future, are called contact-base, also call it knowledge... until it's called proof of all. So how? That is, the four elements and the four elements produce the properties of slippery-light-heavy-cold-warm, hunger and thirst, and all the other things that the body-sense senses and the body-consciousness understands, hence the name, other than words and words, all perceptions are thought, and speech is created, called contact, is the world of contact, is the ground of contact, is the other shore. What is the origin? A: As the mind-base, it is necessary to clearly state its appearance. What is the law of origin? Answer: That is, the dharma that has been - is - will know with its object, which is the dharma base. Again from dharma where the main idea is the birthplace of consciousness, it has-is-will realize, that is the dharma base. As for the mind that the dhamma has-will-be obstructed, that is the dhamma base. Again the dharma has - is - will change with respect to the mind, that is called the field of dharma. Thus, the dharmas have all three periods of the past-present-future, are all called dharma bases, also call it knowledge... until it is called all witness. So how? That is, feelings - thoughts - thoughts, contact - intention - desire - winning prizes - faith - effort - mindfulness - concentration - wisdom - volition - heedlessness (letting go), not letting go, good roots - unrelenting roots. wholesome - the indeterminate root, all the bonds of attachment, of the defilements, etc., and the possessions which the mind is currently observing attain to the non-perceptual concentration, to be eradicated, to the non-perception and to the life root. , hold on to them equally, obtaining things, gaining ground, being born - aging - abiding - impermanent - name body - owl body - literature body - space - cessation - not annihilation, and other things that the mind-base knows and consciousness has already known. understand ro, name, differ from language and add words, all perceptions are conceived, created and spoken, called dharma, is the land of dharma, is the other shore. Thus the field of dharma is the external acquisition. ****** Chapter 19 : Aggression At that time, Duc Bac-old Pham was living in the lonely garden, The Da forest, belonging to the city of That-la-phie. At that time, the Blessed One said to the Occultists: There are five aggregates, namely: the aggregate of form, the aggregate of feeling, the aggregate of perception, the aggregate of formations, and the aggregate of consciousness. What is the aggregate of color? Answer: That is to say, there are types of materiality, all of which are four elements and all made up of four elements, which is the aggregate of form. What is longevity aggregate? Answer: That is, feelings and feelings, the nature of feelings (feelings), and life captures, that is the aggregate of life. There are also two types of feeling, called the aggregate of feeling, that is, body feeling (body feeling) and mind feeling (mental feeling). What is a body? That is, the five consciousness of the body corresponds to the life ... until the life captures photography, which is called the body life. What is mind life? That is, the consciousness associated with the life… until the life is collected, it is called the mind feeling (Tho of the mind). Again there are two kinds of feeling, called the aggregate of feeling, which is pleasant and unpleasant reception. What is life that is interesting and enjoyable? That is, the idea of ​​being smuggled into the mind corresponds to the life... until what life captures, that's called life with interest. What is life not interesting and enjoyable? That is, no stagnation of attention associated with the life... until what life captures, that's called life not interested. There is another theory that says: In the world of desire, if the mind is related to feeling, it is called an interesting and enjoyable life. As for the Form and Formless realms, the volition associated with feeling is called a feeling without pleasure. Now, the meaning in this is to say that there is a stagnation of the mind associated with life, then it is called an interesting and enjoyable life. As for the unscrupulous volition associated with feeling, it is called a feeling of no interest or pleasure. Just like when talking about feeling enjoyable, feeling uninteresting, all sorts of things fall into feeling, don't fall into feeling, feeling dependent on passion, feeling dependent on renunciation, feeling agreeable, feeling unsatisfactory, feeling accepted get, life don't accept take, life conform to be bound, life don't get bound, life of the world, life out of the world... so are the same. There are also three kinds of feelings called aggregates of feeling, that is, happy feelings, painful feelings, neither happy nor painful feelings. What is a happy life? It's to meet a happy thing that makes body and mind happy, to receive the same thing, but to receive and keep, that is a happy feeling. Again, when you practice the first, second, and third types of meditation, you will have the joy that makes your mind happy, receive the same feeling and keep it, that's a happy feeling. What is suffering? It is encountering painful things that cause both body and mind to suffer, having a feeling that is not the same but receiving and holding on to it, that is a painful feeling. What is life without suffering or joy? That is to say, meeting things according to neither suffering nor joy, so that the body and mind are let go, there is not the same feeling, nor is it not the same, but the feeling is received and kept, that is the feeling of neither suffering nor joy. Moreover, when cultivation has not yet reached concentration, in the quiet dharma of the fourth jhāna and formless concentration, according to neither suffering nor joy, but in contact, the mind of renunciation is not equal - it is not equal to receive, it belongs to receiving. This is called life without suffering or pleasure. There are also four kinds of feeling called the aggregate of feeling. That is, life in the realm of Desire, in the realm of Form, in the realm of Formless, and in the unattached life. What is the life of the Desire realm? It is the realm of Desire that engages with feelings..., up to what the feeling receives and holds. That is the realm of Desire. What is life in the Realm of Form? As the Realm of Form, the mind corresponds to the feelings… until what is received and held, that is the Life of the Form realm. What is the life of the Formless Realm? Is the realm of formless volition associated with feelings..., up to what the feeling receives and holds, that is the life of the formless realm. What is unfettered life? That is, there is no stagnation of attention associated with feelings..., up to what the feeling receives and holds, that is feeling unattached. There are also five kinds of life called the aggregate of life. That is, a happy life, a painful life, a happy life, a worried life, and a letting go, that's the year of life. Broadly speaking like the bases (roots) Again there are six kinds of feeling called the aggregate of feeling. As eye contact produces feelings, ears, nose, tongue, body, and mind when in contact also produce feelings. What is eye contact that produces feelings? That is to say, eye and rupa are the conditions that give rise to eye consciousness, and the three harmonizes give rise to contact. Because contact is a condition, life is born. In this the eye is primary, form is the object, and eye contact is the cause. All things arise from eye contact, that is the type of eye contact that gives rise to eye contact. With eye contact (eye contact) that gives rise to volition corresponding to eye consciousness, discerning forms that have feelings..., up to what feeling holds, that's called eye contact born. longevity. Thus, when the ears, nose, tongue, body, and mind come into contact, they also produce feelings, and in the same way, they are called the aggregate of feelings. Just as we talk about the aggregate of feeling, the aggregate of perception and the aggregate of consciousness, and general things, are the same. What is the aggregate of action? The aggregate of action has two things: -It is the associated mental aggregate. -It is an incompatible mental aggregate. What is the mind associated with the aggregate of formations? That is, thinking is in contact with attention, extending to the present knowledge that observes things. There are also other types of dharmas with associated citta, which are called skandha mental formations. What is the mind that does not correspond to the aggregate of formations? That is, he has witnessed the thoughtless concentration ..., wide speaking to the body. There are other types of dharmas that do not correspond to the mind, which is called the mind that does not correspond to the aggregate of formations. Thus both the mind that is related to the aggregate of formations and the mind that is not related to the aggregate of formations are collectively called the aggregate of formations. ****** Chapter 20: Many Realms , Part 1 At that time, Duc Bac-old Pham was living in the lonely garden, The Da forest, belonging to the city of That-la-phie. At that time, the Venerable Ananda, sitting alone in the seclusion room, thought: Those who cause fear and calamities, troubles, stir anxiety, etc., are ordinary people, not ordinary people. must be wise. Thinking like that, in the late afternoon, from the master's retreat to the Buddha's place, he bowed at the Buddha's feet, sat to one side, and then brought his thoughts out and presented them fully to the Buddha. Hearing that, the Buddha immediately confirmed that: Those who cause fear and calamities, troubles and worries, etc., are all ordinary people, not wise ones. Just like putting a fire in a hay house, the communal house building will also catch fire. The fool also, because he has no wisdom, causes many fears, calamities, and troubles. Hey teacher Khanh Hy should know! From the past, present or future, fears, calamities, troubles..., are created by ordinary people, not by the wise, the wise never do such things. Master Khanh should know! The common man has fear, the wise have no fear, the ordinary man has calamity, the wise man has no calamity, the common man has troubles and worries, the wise have no troubles and worries. Therefore, teacher Khanh Hy should know! Ordinary people and wise people should avoid the dharmas of ordinary people and follow the dharmas of the wise. Teacher Ananda said: How can we say that ordinary people are stupid? The Buddha said: If with respect to the precepts-base-aggregates, dependent-arising, and non-baseline dharma bases, one is not skillfully understood, then it is an ordinary person. Teacher Ananda said: At what level do you say that you are wise? The Buddha said: If there is a person who, with respect to the precepts-base-aggregates, and with respect to dependent origination and the non-dhamma-base, can skillfully perceive, then that is a wise person. Ananda said: How can it be said that the wise are aware of the skillful world? The Buddha taught: A wise person regarding the 18 precepts, seeing and knowing as they really are, is skillfully perceiving the precepts. That is, seeing and knowing as they really are in the realms of the eye - form - eye - consciousness - notoriety - ear-consciousness - nose - scent - tongue consciousness - tongue, taste, tongue-consciousness - body-contact - body-consciousness, mind-dharma, and mind-consciousness. awake. As for the six realms that we see and know as they really are, it's called skillful field perception, that is, seeing and knowing the realms of earth, water, fire, wind, space, and consciousness as they really are. Again with regard to the six realms that we see and know as they really are, it is called skillful perception of the realm, that is, seeing and knowing as they really are the realms of desire, anger, harm and non-lust, non-anger, and non-harm. . Again, seeing and knowing the six fields as they really are is called skillful perception of the field, that is, seeing as they really are: joy, suffering, joy, worry, equanimity, and ignorance. To see and know as it really is about the following four areas is called skillful perception of the field, that is: feeling, perception, mental formations, and consciousness. To see and know as it really is about the following three areas is called skillful perception of the field, that is: the realm of desire, the realm of form, and the realm of formless. Again, seeing as it really is about the following three areas is called skillful perception of, that is, the area: past, future, and present. Again, seeing as it really is about the following three areas is called skillful perception of the field, that is: inferior, average, and wonderful. Again, seeing as it really is about the following three areas is called skillful perception of the field, that is: wholesome, unwholesome, and unsigned. Again, knowing exactly about the following three areas is called skillful perception of the field, that is: learning, uneducated, uneducated non-educated. Again, knowing the truth about the following two areas is called skillful perception of the field, that is, being smuggled, not smuggled. Again, knowing exactly as it is about the following two fields is called skillful perception of the field, that is, conditioned and unconditioned. That is called the skillful person who perceives the fields. Teacher Ananda said: What is a wise person who is skillful in perceiving ranges? The Buddha taught: A wise person who sees and knows the twelve areas as they really are is called skillfully perceiving the spheres, that is, seeing and knowing as they really are about the spheres of eye, form, ear, sound, nose, and scent. - tongue - taste- body-contact-mind-consciousness, then it is called a wise person who is skillfully aware of the spheres (bases). Teacher Ananda said: What is a wise person who is skillful in perceiving the aggregates? The Buddha taught: A wise person knows the five aggregates as they really are, then If this is called skillfully perceiving the aggregates, that is, seeing and knowing the aggregates of form, feeling, aggregates of perception, aggregates of formations, and consciousness as they really are, that is called a wise person who is skillful in perceiving the aggregates. Teacher Ananda said: What is a wise person who is skillful in perceiving dependent-arising? The Buddha said: A wise person who sees and knows as it really is about the twelve factors of dependent origination for both good and bad, is called skillfully perceiving dependent origination. birth causes the other birth, that is, ignorance dependent formation, formation condition consciousness, consciousness dependent name-and-form, name-and-form condition condition six bases (entering), six bases dependent contact, contact contact feeling, feeling craving, craving dependent clinging, grasping condition existence, conditioned birth, birth and death, old age and death, then arising sorrow, lamentation, suffering, then knowing suffering. So here is all the practice to cause great suffering aggregates. And also see and know as it really is that if relying on this does not, then that does not, this ceases, then that ceases, which means that ignorance ceases to be extinguished, action ceases, so consciousness ceases, consciousness ceases, so nama-rupa, name-and-name. The cessation of form causes the cessation of the six bases, the cessation of the six bases of contact, the cessation of contact, the cessation of life, the cessation of feelings, the cessation of craving, The cessation of love should lead to extinction, the cessation of grasping should lead to death, the cessation of life and death, the cessation of birth and death, the death of old age and death, sorrow, lamentation, and suffering. Thus is the cessation of all great sufferings, so it is called a wise person who knows the dharma of dependent origination. Teacher Ananda said: What is a wise person who is skillful in perceiving the dharma of non-bases? The Buddha taught: A wise person who sees and knows the dharmas of the non-bases as they really are is called skillfully perceiving the dharmas that are both reasonable and unreasonable. There is no reason and do not accept bad actions in terms of body, speech, and mind, but the result is very lovely, pleasant, happy, and satisfying results. It is reasonable to accept that the bad karma of body, speech, and mind will result in unloving, pleasant, joyful, and satisfying results. It is unreasonable and unacceptable that wonderful good deeds of body, speech, and mind must be subject to the fruition of not being loved, liked, delighted, or satisfied. It is reasonable and acceptable that the wonderful good deeds of body, speech, and mind will experience fruition that is very endearing, pleasing, joyful, and pleasing. It is unreasonable and unacceptable that the bad actions of body, speech, and mind, due to that cause and effect, will lead to rebirth in good realms upon death, but it is reasonable and acceptable that the bad and bad actions of the body speech and mind, due to that predestined condition, after death, fall into the evil paths. It is unreasonable and unacceptable that the good actions of body, speech, and mind are caused by such conditions, so when we die, we will have to fall into the bad paths, but it is reasonable and acceptable that the good actions of body language are acceptable. At death, he will be reborn in the good realms. It is skillfully perceiving rationality and irrationality. It is also found to know as it really is about being unreasonable, not to accept that there is no before and after, that there are two Wheel-turning Noble Kings living in the same world, and to know as it is about but to be reasonable and to accept that there is no such thing. before and after, there is only one Wheel-turning-Roman King living in a world. Again seeing that knowing as it really is, it makes no sense and does not accept that there is no before and after, there are two Tathagatas living in one world, but it is reasonable and acceptable that there is no before and after, there is only one Tathagata living in the world. a world. It is skillfully perceiving rationality and irrationality. Again, seeing as it really is, it is unreasonable and unacceptable that there are women who become the Holy Kings, Sakkas, Maras, and Brahmas, and attain Solitary Enlightenment or unsurpassed Bodhi. , but it is reasonable and accepted that there are men who can become the Holy King, Emperor Sakka, Mara, and Brahma, and attain Single Enlightenment Bodhi or unsurpassed Bodhi. It is skillfully perceiving rationality and irrationality. Again, knowing as it really is that there is no reason and not accepting the full Noble Truth, thinking of killing father and mother, harming Arahants, disrupting Sangha harmony, giving rise to an evil mind, causing the Buddha to bleed, but It is reasonable and accepted that it is the stupid born mutants who cause the five sins to go to prison without interruption (the five sins). Realizing that it is not reasonable and unacceptable to be one who has enough Sacred View to think of killing sentient beings' lives, but reasonable and acceptable that only ordinary mortals would think killing sentient beings; It is not reasonable and unacceptable that those who have sufficient Sacred View should think of transcending the place of study (dhamma), but it is reasonable and acceptable that only ignorant ordinary beings would think of transcending Subjects. It makes no sense, not to accept that a person with enough holy views would give up a place of study or a noble subject to study in a lowly place, or seek an outside religion as a teacher, or ask a non-Buddhist to cultivate a blessed field, or admire reverently looking at the faces of the recluses, brahmins and pagans, or considering divination, predicting auspicious omens for purity, or receiving the eighth (being)..., but it is reasonable and acceptable that ordinary beings do such things. That is called skillful perception of rationality and irrationality. Again, seeing as it really is, it makes no sense and is unacceptable that the five veils have not been cut off, because it pollutes the mind, weakens the wisdom power, obstructs the path, and is contrary to Nirvana. seven minds can stay in the four mindfulness of the base; but it is reasonable and acceptable that one who has cut off the five veils, the mind is well established in the four mindfulness abiding. There is no reason and it is unacceptable that anyone has not broken the five veils... Broadly speaking, until contrary to Nirvana, the mind has not yet settled well in the four thoughts but is good at cultivating the seven factors of enlightenment. But it is reasonable and acceptable that one who has broken off the five veils and whose mind is well centered on the four pillars of mindfulness will be good at cultivating the seven factors of enlightenment. It is unreasonable and unacceptable that anyone who has not broken the five veils… Broadly speaking, until it is contrary to Nirvana, the mind has not yet settled well in the four mindfulnesss and has not practiced the seven factors of enlightenment, yet has attained the Thanh. Literature, Solitary enlightenment, unsurpassed Bodhi. But it is reasonable and acceptable that one who has cut off the five veils..., whose mind is well centered on the four recollections and chants, and who is good at cultivating the seven factors of enlightenment, will attain shravaka, celibacy, and unsurpassed Bodhi. It is a wise person who is skillfully aware of reason and non-reason. Teacher Ananda said: So now what should be called the name of this method, and how should we serve it? The Buddha said: Hey teacher Khanh Hy, this method is called the Four Turns, also called the Great Dharma Realm (large mirror), also called the ancient nectar (nectar drum), also called many fields. You should be like that and observe the service. At that time, Ananda was very happy and respectfully accepted. What is Label World? That is like the label. What is the Realm of Color? That is, like Sac Origin. What is the World Label? It is the eye and rupa that are the conditions that give rise to eye consciousness. Here the eye is the main role, rupa is the object. The eye that understands form is the things that understand, understand the difference, understand each thing separately, understand the rupas. That is called the operating range of the eye consciousness. The other fifty-three precepts, according to their necessity, are equally broadly speaking. What is the field of land? The field of land has two things inside and outside. What is the inner land field? That in this body there are things with different qualities of hardness, types of hardness that can be grasped, there are feelings. So how? That is hair, hair, teeth, nails... to dirty feces. There are also other solid things in the body, tough types that can be grasped and received. It is the inner land field. What is the outer land field? That is, on the outside of this body there are things that consist of a solid nature and species that do not cling to, do not receive. So how? That is, like flat land, mountains, rocks, rubble, tiles, mussels, shells, snails, copper, iron, tin, lead, sand, pearls, lapis lazuli, oysters, snails, corals, and pearls. jade, gold and silver, stone storehouse, stone pestle storehouse, mixed with cassava, red pearl, stalagmite, sandy soil, grass, branches, and fruits. Or soils gathered by whirlpools. Again outside this body there are types of solid nature that do not cling to, do not receive. It is the outer land field. Both the inside and the outside are collectively referred to as the field of land. What is the water sector? The field of water has two things, inside and out. What is the inner water field? That is, in this body there are different things, there is moisture, the kind of moisture can be grasped, there is feeling. What is that? Which means there are things like sweat and tears… until the time to pee. There are other things inside that have their own specific characteristics of wetness that can be grasped and received. That's called the inner water field. What is the foreign field? That is, outside this body there are external substances of the nature of wetness, which cannot be grasped and received. What is that? Meaning roots, stems, branches, leaves, fruits, etc., water, sap, dew, wine, milk, whey, oil, honey, sugar, ponds, lagoons, pools, lakes, rivers, rivers Khac Lao, Lam Mauna River, Tatladdu River, Asthilapheid River, Mac Tu River, East Sea, West Sea, South Sea, North Sea, water in the four great seas . Again, water relies on the wind to gather. There are other things on the outside of the body that are of a wet nature that cannot be grasped or received. That's called the external water field. Both the inside and the outside are collectively known as the water field. What is the field of fire? The field of fire is also in and out. What is the inner fire field? That is, in this body there are warm, warm types that can be grasped and received. What is that? This means that there are hot things in this body that are hot and hot all over. Because of this warmth, food is easily digested. If this heat is added more, it makes the body hot as if it was on fire. There are other things in the body that have their own characteristic and type of warmth, attachment and perception. That's called the inner fire field. What is the outer fire field? That is, outside of this body, there are external things including warm and hot nature that cannot be grasped or received. What is that? Means warm earth, fire of the sun, medicament, palace, bright stars. The light of big bonfires, lamps, village fires, city fires, river fires, grassland fires..., with the blazing burning power of dry wood, is calculated by: ten, twenty, thirty, forty, fifty, one hundred, one thousand or immeasurable loads of firewood. Or the warmth of places like mountains, lagoons, rivers, ponds, caves, rooms, palaces, castles or the heat of plants, roots, stems, branches, leaves, flowers, fruits etc... And again there are other kinds of hot nature that do not cling to, do not receive. That's called the fire field on the outside, all of which are collectively known as the fire field. What is the wind field? The field of wind also has two types in and out. What is the inner wind field? That is, in this body, all species have the nature of moving, fidgeting, grasping, and receiving sensations. This is how? That is, in this body there is an upward wind, upward wind (downward movement), or sideways movement, movements in the hips, chest, back, abdomen, heart, navel. The winds of Otbatla (Ottalla breath), all the wind, the wind of the sword and the needle (the pain), the wind that binds, binds, pulls down, struggles up, is strong, or depending on each part detail and the breath in and out. There are also other things in the body that have the nature and type of movement, agitation, agitation, etc., grasping and receiving. That's called the inner wind field. What is the outside wind field? That is, outside this body there are external things including the characteristics of movement, movement, and non-holdingability. What is that? That is, there is east, west, south, north wind, dusty wind and no dust, swirling wind, fierce wind (stormy wind), howling wind Phelamba, gentle wind, high wind, and strong wind. volume, the wind swirling in each stream (circular), the wind blowing in the middle of nowhere... There are other things that have a specific nature of moving, not clinging, not receiving life. That's called the outer wind field… Both the inside and outside are called the wind field. What is the void field? The realm of space also has two things inside and outside. What is the realm of the inner void? That is, in this body there are things (things) of the nature of emptiness, clinging and receiving. What is that? That is, in this body there are gaps in the flesh, blood, bone marrow... or eye sockets, ear holes, slits of the nose, nostrils, mouth, throat, pharynx, in the heart (atria). , spaces in the intestines, in the abdomen, etc., so that food and drink can be stored and excreted. There are other things in the body that have qualities, types, and voids..., which is called the inner space field. What is the outer void realm? That is, outside of this body, there are things with the nature of space, not clinging, not receiving. What is that? That is, the void is not outside, far away, close to the old ha ha. It is the realm of outer nothingness. Both the inner and the outer are collectively known as the void realm. What is the realm of consciousness? That is to say, the five consciousnesses of the body and the defilements of consciousness. That is called the realm of consciousness.END=NAM MO SHAKYAMUNI BUDDHA.( 3 TIMES ).BUDDHIST DHARMA WHEEL GOLDEN MONASTERY.VIETNAMESE BUDDHIST NUN=THE WOMEN OF THE SAKYA CLAN CHAN TANH.AUSTRALIA,SYDNEY.24/10/2021.