The Abhidharma Treatise on Aggregate Magic – Volume 8.VIETNAMESE TRANSLATE ENGLISH BY=VIETNAMESE BUDDHIST NUN=THE WOMEN OF THE SAKYA CLAN CHAN TANH. THESIS OF A TU DATED MAGICAL AN AN TUC ( S. Abhidharma dharma-skandha-pada ) BOOK 8 Chapter 13: INCREDIBLE At that time, Duc Bac-old Pham was living in the lonely garden, The Da forest, belonging to the city of That-la-phie. At that time, the World-Honored One said to the Bhikkhus: There are four formless realms, the four types being: It is as if there is a mystical being who transcends form perception, destroys all objects of perception, ceases to think and thinks about all kinds of signs, but enters the boundless space (boundless space) and fully abides in the land of boundless space. , that's the first. As there is a Bisho who goes beyond all boundless space and enters boundless consciousness and fully abides in the base of boundless consciousness, that is the second. As there is a Biso who goes beyond all boundless consciousnesses and enters into nothingness and fully abides in the base of nothingness, that is the third. As there is a Biso who goes beyond all the realms of nothingness and enters the full abode of the base of neither perception nor non-perception, that is the fourth. Go beyond ideas. What is color thought? That is, eye consciousness goes hand in hand with perceiving, all thinking of things in front of them, understanding and grasping the forms-forms that have thought and will perceive..., collectively known as rupa-perception. It is useful to say that the same five consciousnesses are associated with all thoughts…, until thought and will think…, then collectively, it is called material perception. Now the meaning in this only says that eye consciousness corresponds to the perception, until already perceived and will perceive, collectively known as form perception. With such perceptions, at that moment they all transcend and transcend all, so it is called transcending the perception of form, the cessation of perception of existence. What's the point of having an idea? That is, ear etc.... all four final consciousnesses that correspond to the ideas are thought, until thought and will perceive, they are collectively called the object. Now the meaning in this is the ear, etc.. all four following consciousnesses, together with the idea of ​​thinking, until they have thought and will think, then they are collectively known as having the opposite idea. Having such a perception, which at that moment has ceased and is omniscient, separated to extreme separation, subdued to extreme subjugation, completely eradicated, vanishing, no longer thinking of all kinds of perception, should be called annihilation of all ideas. What are the imaginary things? That is, there is cover and binding. That is to say, there are contaminated perceptions of form, sound, smell, taste, and touch, all unwholesome perceptions, all false perceptions that cause perception, all perceptions that obstruct concentration…, collectively. are imaginary things. That thought when it no longer arises, no longer thinks and remembers, no longer thinks, no longer thinks or will think at all..., so it's called no longer thinking about the ideas; enter boundless space, abide fully in the base of boundless space. What is the family life of the land of boundless space, what practice must be practiced to enter the land of boundless space? That is, for this concentration, a novice practitioner should first reflect on the fourth contemplation, which is gross suffering, and then reflect on the base of boundless space, which is separation from purity (wonderful tranquility). . Even then, if one's mind is still scattered, flying around all over the world, unable to concentrate on one object, unable to keep the mindfulness that makes it stand on a condition for the development of the base of boundless emptiness. At this level, it cannot be called the family life of the base of boundless space, nor can it be called the base of boundless space. At that time, this person knows how to control his mind so that it does not scatter and jump around, but always concentrates on one scene, dwells on a condition, so that he can always think and practice in the direction of emptiness. border country. With such a mindset arises diligence, a very strong tendency, extreme enthusiasm that is hard to stop, heart is always trying non-stop. Then call it the family of the base of boundless space, also called being entered into the base of boundless space. With that way, he has practiced and practiced more and more, and immediately causes the minds to stay steady, to stay close, to stay abiding, and to keep it like that in a single way without retreating. Coming here is called having entered the land of boundless space. Again in this concentration there are mind-consciousness-consciousness, which is called the mind with the base of boundless space concentration. The thoughts are all thinking, until creating the mind's karma, it is called the mind-karma with the base of boundless space. The mind that has won the prize, understands clearly, has and will always understand clearly, is also called winning the prize with the base of boundless emptiness. Again in this concentration, either feeling or perception comes or wisdom, etc., are called dharmas with the base of boundless space concentration. Such dharmas are also called the base of boundless space concentration. Beyond all the land of boundless space. That is, at that time, this person's perception of the base of boundless space transcends everything, so it is called transcending (transcending) all things of the base of boundless space. Enter into boundless consciousness, fully abide in the base of boundless consciousness. What is the extension of the base of boundless consciousness, what practice must be practiced to enter the base of boundless consciousness? That is to say, in this concentration, a newcomer to practice, first of all needs to reflect on the base of boundless space, which is considered a gross obstacle. Next, reflect on the Boundless Consciousness base as separation from pure and wonderful, the other parts also speak as the base of Boundless Space. Overcoming all the land of boundless consciousness. That is to say, he then transcends and transcends all the perceptions of the Base of Boundless Consciousness, so he is called beyond all Boundless Consciousness. Enter into nothingness and abide fully in the base of Nothingness. What is the family life of the Land of Nothingness, which family must be cultivated to enter the Land of Nothingness? That is to say, for this concentration, a novice practitioner must first reflect on the base of boundless consciousness as gross suffering, and then reflect on the base of nothingness, which is separation from the pure and wonderful. The other parts are as broad as the land of boundless space. Overcome all Landless land. That is to say, that person then for the perception of the base of Nothingness (surpasses) all, so it is called beyond all the base of Nothingness. Enter and stay fully in the base of neither perception nor non-perception. What is the family life of the non-perception-non-permanent concentration, which practice must be practiced to enter the non-perception-non-perception concentration? That is to say, for this concentration, novices should first think about the base of nothingness as gross suffering, and then think about the base of neither perception nor non-perception as separation from purity. The other parts are as broad as the land of boundless space. ****** Chapter 14 : TU DECISION At that time, Duc Bac-old Pham was living in the lonely garden, The Da forest, in the city of That-la-phie. At that time, the Blessed One told the Bisos: There are four ways of cultivating concentration. What are the four ways? That is: As there is a way to practice: Either practice or do all kinds of things to be able to witness the abiding in the present happiness of the Dharma (presenting bliss). As there is a way to practice: Either practice or do all kinds of things to realize the supreme wisdom. As there is a way to practice: Either practice or do all kinds of ways to realize the best discriminating wisdom. As there is a way to practice: Either practice or do all kinds of things to witness the destruction of all contraband. 1. What is the way to practice: Or practice, or do all kinds of things to prove the lost Dharma? Answer: It means that there is a Bicholi who gives birth to happiness for his body. It permeates everywhere, permeates, is full, everywhere, delights, delights everywhere. Due to the attainment of separation from birth, joy and happiness, even in that person's body, there is no small part that is incomplete, that is called concentration. 2. What is the way to cultivate: Or practice or do all kinds of things to be able to prove Tri ant victory? A: It means that there is a Biso for the bright idea that cleverly preserves, thinks, practices, and understands; makes no difference, throughout the day and night, before or after, above or below, always seeking to open the mind, away from the veils; always cultivate the mind that illuminates everywhere, eradicate the mind of darkness, and cultivate immeasurable dharmas. That is called meditation. 3. What is the way to practice: Or practice or do all the ways to get the best discriminating wisdom? A: That is, there is a Biso who knows well the feelings of birth, the feelings of standing, and the feelings of passing away. With regard to these abiding thoughts, there is no place, when not to dwell in mindfulness, and skillfully knowing the signs, levels, etc., for skillful knowing, always remain mindful. That is called meditation. 4. What is the way to practice: Or practice or do all sorts of ways to prove the destruction of all pirates? A: That is, there is a Biso for the five aggregates, always watching and observing, seeing that they are always in birth and death. That is, this is rupa, this is a collection of rupa, this is rupa being destroyed; this is feeling - perception - formations - consciousness, this is the collection of feeling - perception - formations - consciousness, this is the cessation of feeling - perception - formation - consciousness. That's called meditation, how to practice and do everything to validate the destruction of all contraband. At that time, the World-Honored One, wishing to summarize the foregoing meanings, recited the verse: Stop thinking about anxiety, Let go of depression and repentance, Be mindful of pure discharge, Dharma is in front of you. At present, the French is the first, the plan and the victory of knowledge, wisdom, Breaking the ignorance, After witnessing the results of liberation. That is, for the body, the body is also called the name body, the root is also called the name body, the place where the four elements gather is also called the name body. Now the meaning in this is talking about the name-body created by the four great assemblies. Separation of joy and happiness is that in the first stage of Contemplation, there are happy emotions (life). That feeling (that feeling) that includes both a relaxed body and a light and pleasant mind is called joy and joy. By abandoning sensual pleasures and unwholesome evils that arise and give birth to all, they gather and appear. That's why it's called separation and happiness. It permeates everywhere, permeates with one meaning, fullness everywhere is full, one meaning, pleasure everywhere is one meaning. Due to the low, middle, and high ranks, the way of raising is different, like a farmer, at first using a little water to irrigate the fields on the mound, when the rice fields on the mound are filled with water, then I just use more water to irrigate, until the fields are full of water, then use a lot of water to irrigate. Now the fields were delighted and everywhere was delighted. So did the Bissos, First, use the lowest part of separation of birth and happiness to nourish the body created by the great gatherings, then the body is permeated everywhere and permeated, then we will use the method of separation of birth and happiness of the middle level to nurture it. When the body is nourished by the great assemblies, then the body is already quite full and everywhere is full. Only later will we use the Dharma at a higher level to nurture the body created by the great assemblies. Then the body that is delighted everywhere is delighted with detachment, happiness, and joy, there is not a small part of the body that is incomplete, that is, from head to toe with detachment, happiness, and work, nourishment, no place. which is not complete. That is called meditation. Next, we use the medium-level method of birth and happiness to nourish the body created by the great gatherings, then the body is already quite full everywhere. Only later will we use the Dharma at a higher level to nurture the body created by the great assemblies. Then the body that is delighted everywhere is delighted with detachment, happiness, and joy, there is not a single part of the body that is incomplete, that is, from head to toe with detachment, happiness, work, and nourishment, there is no place. which is not complete. That is called meditation. Next, we use the medium-level method of birth and happiness to nourish the body created by the great gatherings, then the body is already quite full everywhere. Only later will we use the Dharma at a higher level to nurture the body created by the great assemblies. Then the body that is delighted everywhere is delighted with detachment, happiness, and joy, there is not a small part of the body that is incomplete, that is, from head to toe with detachment, happiness, and work, nourishment, no place. which is not complete. That is called meditation. that is, from head to toe with separation, happiness, and nurturing work, nowhere is incomplete. That is called meditation. that is, from head to toe with separation, happiness, and nurturing work, nowhere is incomplete. That is called meditation. What is determination? That is to say, for the body, there has been separation of birth and happiness everywhere, imbued with pervasiveness, fullness everywhere, fullness, delight everywhere. Therefore, the mind is fixed… stay close, stay calm, never be scattered, always keep and prevent, have the nature of mind to always focus on one scene, collectively known as concentration. What is tu? That is, for this concentration or practice, always work, never let go of the family practices, collectively known as tu. Either practice, or do all kinds of things, that is, clarifying this concentration can make you free and can make you realize the dharma of bliss, that is, for this concentration if you practice, or do all kinds of things. , being in the present, but attaining straying, very lovable, delightful, pleasing to the eye, without expectation, without thinking, cherish, always quiet and peaceful, so it is called straying. For these happy abiding that have achieved, always close contact with the result, so it is called attainment. Again, the preliminary meditation, which captures the whole cup of birth, joy and happiness together, has the nature of the mind to concentrate on one scene, so it is called concentration, that is, for this concentration, one can practice doing everything and always. working, not letting go of the family life, called tu. Either practice, or do all kinds of things, ie clarifying that freedom or making it possible to realize the Dharma of bliss. Means as said before. For the bright idea that cleverly captures What is the family life of luminous concentration, what practice must be practiced to enter the luminous concentration? That is to say, for this concentration, novices should first skillfully keep an eye on the image of the clean moon or the bright sun, or the medicinal substance of Manni, or the bright image of the Heavenly Palace, or the shining stars, or the light of the torches, or watching the light of the burned hamlets and rivers, or the burning light of ten piles of wood, or twenty, thirty, forty, fifty, one hundred, one thousand, one hundred thousand or immeasurable hundreds of burdens, immeasurable thousands, immeasurable hundreds of thousands of burdens. The light of this firewood's firewood burns brightly, becoming brighter and brighter... We choose that one bright sign and then always keep an eye on it, think, understand, observe, and persevere, but distinguish and learn. But meanwhile if one's mind is still scattered, flying around in other states, unable to concentrate on one object, unable to keep the mindfulness that makes it stick to a condition… but thinking about the chosen bright signs. At this point, it can't be called the family of the luminous concentration, nor can it be said that the luminous concentration has been entered. But at that time, this person can control his mind, so that the mind will not be scattered everywhere, but can concentrate on one scene, stay focused on a condition. When thinking about such forms of light and giving rise to intense diligence, diligence, etc., until the heart is always trying endlessly, then that is called the blessing of luminous concentration, also called having entered. luminous determination. so that the mind does not scatter and jump everywhere, but can concentrate on one scene, dwell on a condition. When thinking about such forms of light and giving rise to intense diligence, diligence, etc., until the heart is always trying endlessly, then that is called the blessing of luminous concentration, also called having entered. luminous determination. so that the mind does not scatter and jump everywhere, but can concentrate on one scene, dwell on a condition. When thinking about such forms of light and giving rise to intense diligence, diligence, etc., until the heart is always trying endlessly, then that is called the blessing of luminous concentration, also called having entered. luminous determination. With this way, one has practiced, and has practiced more and more, and at once makes the cittas abiding, near, abiding, and so on and on and on, single-mindedly, without retreating. slump…, but thinking of such light forms. At this point, it is called entering the luminous concentration, but still cannot be called the perception of the luminous concentration. What is the idea of ​​luminous concentration? That is to say, having to rely on the previous luminous concentration and thinking about the forms of light as before, the perceptions all perceive, understand and hold the appearances of that light, have been and will think like that forever. , then it is called the idea of ​​clear light. This perception of luminous concentration, the reason it is called luminous perception, is because of the bright perception of light that is skillfully captured, that is to say, for these perceptions, it is reverently, considerately, and respectfully captured and observed with respect to these perceptions. It is important to think carefully about the causes, methods, meanings and means of its performance..., so it is called skillfully acquired. Thinking skillfully, that is, having always arisen the perception of light, then always thinking about the appearance of light, of the appearance of those chosen lights. Skillful practice, that is, for those ideas that always practice, practice doing all kinds of things, so it is called skillful practice. Cleverly through, that is, they see and understand clearly that they are always observing and understanding clearly, so it is called smart insight. Either day or night is the same, that is, as in the day time has been thoroughly investigated, thought, observed, understood clearly, always discriminating, and perseveringly inquired about the forms of light. light as said before… like, the night also observes and learns about the generals exactly like that. Either before or after it makes no difference, whether in front or behind, for the time before or after observing, investigating and understanding these light appearances, is it before or behind? it's all the same after that. Either below or above there is no difference, that is, as in the lower side, learn to think clearly and observe clearly and always make a thorough distinction, like the previous light generals, the same goes for the upper side; Just as it is for the upper side, so it is for the lower side. So saying it's either below or above makes no difference. Even the means of observation to find out about the upper side, it is the same for the lower side, no difference. Opening the mind is emitting light, shining brightly, fresh and clean... with the mind to practice. To let go of the veil is to leave the drowsy and slumbering things that obscure the mind. Using light to practice illuminating the mind, that is, always practicing the practice of bright, fresh and clean light makes the mind a great influence. Abandoning the mind of darkness, that is, in this mind do not arise the signs of darkness, but only the signs of clarity, like the light of a torch dispelling darkness. Cultivation of immeasurable concentration, is cultivation of immeasurable concentration with clear bright light. That is called meditation. What is determined? That is, for insight (light) that examines thinking, observes, investigates and understands clearly, always persistently distinguishes and investigates, and then arises abiding centers..., until there is the nature of mind. always focusing on one scene, it is generally called concentration. What are you? That is, for this concentration, if you always practice, always practice, don't let go of the family practices, etc., then it's called cultivation. Or practice doing all kinds of things, i.e. just being clear can help us to be free and can make us realize great superior knowledge. What is the wondrous knowledge of wondrous? That is, for this concentration, if you always practice and practice, do all kinds of things, always practice, you will reach the most complete and perfect position. And from the old eye will arise the pure celestial eye created by the elements in the Form realm. Then, relying on this divine eye, pure eye-consciousness is born, and in this pure eye-consciousness, he can discern all the rupa, front and back, left and right, etc., just like the rupa created by the elements of the realm. Sharp. Also thanks to the divine eye next to the old eye like that, etc., a pure eye-consciousness is born, and then he enters this eye-consciousness, perceives (sees) and observes those consciousnesses. That is called the wonderful knowledge of the enemy. There are also people who say that it is because of pure consciousness that they see and understand clearly. That is, because this eye of flesh turns into a divine eye, it is called a divine eye, so it is called the victory of knowledge (the wonderful seeing and knowing). Now the meaning in this is as mentioned before, is the eye consciousness associated with superior wisdom (wondrous wisdom) so it is called wisdom, also called view, that is, the consciousness of the celestial eye is associated with superior wisdom that receives and sees. and observe all those colors. Here is the wonderful sublime knowledge, that for this samadhi, if one always cultivates and does all kinds of things, one can realize superior knowledge, achieve closeness, and come into contact with the realization of knowledge. enemy wins. That's why it's called affirmation. By doing all kinds of things, it is possible to realize superior knowledge, achieve close contact with the realization of superior knowledge. That's why it's called affirmation. By doing all kinds of things, it is possible to realize superior knowledge, achieve close contact with the realization of superior knowledge. That's why it's called affirmation. Also, the mind that goes along with the bright perception that focuses on one scene is called concentration. That is, for this concentration but always practice and practice, do a lot of fish and always practice, without ever letting go of the family practices, it is called cultivation. If we always practice and practice, do all kinds of things, to clarify the freedom of that concentration, we can make the supreme knowledge and understanding, as mentioned before. Skillfully knowing the arising of life, the enduring life, the cessation of life, and the disappearance of all, is to observe and understand the arising of feelings (the feelings of birth), the abiding of the feelings, and the passing away of all these. Always be mindful, there's no place where you don't stay mindful. When you observe and find life, you'll be full of mindfulness and right understanding. Observing and finding the longevity, the cessation of life is also full of mindfulness and right understanding. Cleverly, well-knowing about application, that is, discerning and observing what ideas are about to be born, what is thinking about staying, and how they are supposed to be destroyed. The mindfulness abidings are all mindfulness, that is, when observing and looking for the levels of perception of birth, they are full of right mindfulness, and when investigating and contemplating the levels of perception of standing about passing away, they are also full of right mindfulness. , that is called meditation. What is determination? Then he thinks: I should now think about things with right thought, not giving rise to unwholesome dharmas, but giving rise to wholesome dharmas, not giving rise to indeterminate dharmas, but conditioned dharmas. (need to remember), so that unwholesome dharmas do not stop for long, but good dharmas last forever, so that indeterminate dharmas do not last long, but signified dharmas last forever. At that moment, he also observes the mind, also observes the mental factors. When observing dharma-cittas and cetasikas, there arise cittas that are fixed, until the mind concentrates on a single object..., which is collectively called concentration. What is tu? That is, for this concentration, but always practice and practice, always practice, do not let go of the family practices..., collectively, it is called cultivation. If you often practice doing all kinds of things, that is to indicate this concentration or to achieve freedom. The best way to realize discriminative wisdom is to always practice and practice this concentration and do all sorts of things to make all the unwholesome wisdoms, the wrong insights, and so many kinds of hindrances. obstacles for concentration ..., are all destroyed, let go, do not give rise to the opposite wisdom ..., then grow bigger and persist forever, stay like that. Because of this, speaking always leads to the best discriminating wisdom. That is, for this wisdom that is achieved approaching the result, it is called a witness. Also, when observing and looking for the ranges of feelings and perceptions, they all have their minds focused on one scene, so it's called concentration. That is, always practice and train this concentration, practice without letting go of the family practices, should be said to be cultivation, and always practice and train in every way to clarify its freedom, making it possible to realize good discriminating wisdom. most, as mentioned before. As for the five aggregates, it is always observed that it abides in arising and passing away, etc., that is, knowing as it really is, the arising and changing and passing away, as well as the arising of feeling-perception-forming-consciousness, and the transformation disappears. That is called meditation. What is determined? It is constantly watching and observing the arising and passing away of these five aggregates, and then arises the abiding consciousness until the mind is always focused on a single object called concentration. What is tu? Is always cultivating this concentration, always practicing, not letting go of the family practices..., then collectively, it is called cultivation. If you continue to practice and practice in every way, it will be clear that this concentration can maintain freedom, making it possible to realize the cessation of all gonorrhea. Piracy means three kinds of contraband: sex smuggling, possession smuggling and ignorance smuggling. That person always cultivates and cultivates this concentration, is to do all possible ways to make the three gonorrhea go away completely, everywhere is completely clean, completely clean, so it is called the cessation of the gonorrhea. Due to this clean cut that has achieved, approaching the result, it is called attainment. Also, in the fourth stage of contemplation, (the fourth meditation) collects pure mindfulness and equanimity together with the presence, in order to progress to the fruit of Arahantship, which is the unbroken path, to gather the mind into a scene, called concentration. That is, for this concentration, but always practice and practice, and do not let go of the family practices, it is generally called cultivation. And if you always practice and practice doing all kinds of things, it is clear that it is always free, making it possible to achieve the cessation of all gonorrhea. The meanings are the same as before. ****** Chapter 15: GAC CHI , Part 1 At that time, Duc Bac old Pham lived in the lonely garden, The Da forest, belonging to the city of That-la-phie. At that time, a Biso came to the Buddha, bowed at the Buddha's feet, sat down to one side and said to the Buddha: The Buddha often spoke of enlightenment factors. So what is the meaning of the word here? The Buddha said: This enlightenment factor clearly states that there are seven factors of enlightenment. Those seven things are: Consciousness chi. Trach dharma chi. Efforts to sense chi. Happy sense chi. Disdain for peace of mind. Defining chi. Exhausting chi. Such enlightenment factors gradually in the order that they arise and also gradually in the order in which they are attained, it is necessary to practice and practice to make it perfect. At that time, the Biso asked the Buddha: How are these enlightenment factors gradually in the order that they arise, gradually in the order that they can be attained and practice to make them perfect? The Buddha said to Master Biso: If you always keep an eye on your body with regard to your body, always keep an eye on it, always remain in mindfulness, and stay away from stupidity, then immediately arise the factor of mindfulness of enlightenment. When you have the enlightenment factor, then try to practice and practice to make it full and perfect. Because of this mindfulness, for the dharmas that need to be selected, he should choose the extreme, search for thoughts everywhere, inquire everywhere, always judge and investigate thoroughly..., then immediately begin up (born) Trach Dharma enlightenment chi. If you have attained the enlightenment of the Dharma, then try to practice to make it complete. This person, due to the Dharma, generates strong diligence and diligence, and his mind is not weak and does not recede. At that time, the Tinh Tri Enlightenment Chi arises. Having been diligently enlightened, then try to practice to make it complete. Out of this diligent effort arises the best joy, Abandon cravings and desires. At that time, the Joy of Enlightenment arises. When you have the Joy factor, you should try to make it complete and complete. Because of this joy and happiness, his body and mind are relieved (lightly and pleasantly) free from gross heaviness. At that time, the Contemplation of peace awakened. When you have the Chi of Contemplation, you should try to practice to make it complete. Because of that Disdain, he immediately has feelings of pleasure and joy. Because there is pleasure, the mind is concentrated. At that time, enlightenment factors arise. When you have the enlightenment factor, you should try to practice so that it is complete. Due to the concentration of the mind, he has abandoned all greed and worries and abides in a high degree of equanimity. At that time, the enlightenment factor arises. When you have enlightenment factor, you should try to make it perfect. Then for the things that feel-mind-dharma that we observe, observe and learn…, Broadly say the same. Those are the enlightenment factors, such that the order gradually arises, the order is gradually achieved and strives to make it fully realized. What is Mindfulness? A: As the Blessed One said, if the disciples of the Saint always keep an eye on the inner body with right effort, right understanding, full mindfulness, and abandon worldly covets and worries, then externally The body and the internal and external bodies also follow and observe with full right effort, right knowledge, mindfulness and abandonment of covetousness in the same way. Then for the inside and outside of the three kinds of feeling-mind-dhamma…, broadly speaking, the same is true. When practicing these four mindfulness of body-feeling-mind-dhamma, all volitions are associated with non-flowing, recollective thoughts (thinking and pursuing), dedicated mindfulness (thinking on one thing), and thinking and remembering, not forgetting without errors, without fruit and without omission, without loss of dharma-nature, with a clear mind, with long-lasting memory, are all collectively known as mindfulness. Also called mindfulness, also called mindfulness power, mindfulness enlightenment factor, or mindfulness. That is the customary religion, the religion is there. The unscrupulous path that emerges from the world does not have the attachment and change forever of the Buddha of Saints, so it officially eradicates all suffering to the end of the border. Those who practice should, with regard to the practices, see that they are always thinking, looking, observing, and reaching the ultimate. As for the formations, it is necessary to see very clearly, very thoroughly, their afflictions and faults. As for Nirvana, it is also very clear to see the merits. Like an Arahant with a liberated mind, always thinking of observing leads to the ultimate. All thoughts are associated with non-smuggling, with recollections (remember to think accordingly)..., until the mind is clear and remembers long-term. That is called Mindfulness. seeing, but always thinking, looking, observing, leading to the ultimate. As for the formations, it is necessary to see very clearly, very thoroughly, their afflictions and faults. As for Nirvana, it is also very clear to see the merits. Like an Arahant with a liberated mind, always thinking of observing leads to the ultimate. All thoughts are associated with non-smuggling, with recollections (remember to think accordingly)..., until the mind is clear and remembers long-term. That is called Mindfulness. seeing, but always thinking, looking, observing, leading to the ultimate. As for the formations, it is necessary to see very clearly, very thoroughly, their afflictions and faults. As for Nirvana, it is also very clear to see the merits. Like an Arahant with a liberated mind, always thinking of observing leads to the ultimate. All thoughts are associated with non-smuggling, with recollections (remember to think accordingly)..., until the mind is clear and remembers long-term. That is called Mindfulness. What is Trach Dharma? A: As the Blessed One said, if the disciples of the Saint know as they really are, good or bad dharmas, guilty or not guilty, worthy of cultivation or not, which dharma is inferior, which dharma is sublime. mysterious sublime), which dharma is black or white, which dharma has an adversary, which dharma is dependent on birth... Or know exactly what dharma is good or bad. What is good law? That is, good karma of body and speech, good dharma of mind and mental factors, mind that is not compatible with good and cessation (the choice of cessation), is called wholesome dharma. What is unwholesome dharma? That is, the unwholesome kamma of body and mouth (unwholesome actions and words), the unwholesome dhamma of the mind and mental factors, the mind that does not correspond to the unwholesome, that is akusala dhamma. This person, for the above-mentioned good and unwholesome dharmas, uses right wisdom as it really is to make the ultimate choice, thinks everywhere, uses the four corners of the world to search, consider, and investigate thoroughly. That is called knowing as it really is about wholesome and unwholesome dharmas. Or know as it really is about the dharmas that are guilty and not guilty. What is wrong with France? That is, the three evil actions, the three unwholesome roots, the ten unwholesome karmas. Those are the three dharmas of sin. What's wrong with France? That is, three wonderful virtues, three good roots, ten good karmas. It is the law of innocence. This person has such sinful and innocent dharmas, but uses right wisdom as it really is to choose, makes the ultimate choice, considers everywhere with thought, investigates everywhere with his thoughts, and carefully considers and investigates. dual. That's called knowing as it really is that the dharmas are guilty and not sinful. Keep knowing as it really is which dharma is worthy of cultivation and which is not. What is the Dharma worth practicing? These are the three wonderful virtues, the three wholesome roots, and the ten good deeds. Being close to the Wise Ones, listening to the Dharma, paying proper attention, reverently listening, discreetly keeping the door-door, eating and drinking in moderation, staying awake early and late at night to think, practice diligently the good dharmas..., that's called the dharma worth cultivating, needing to cultivate. There are still other dharmas: the four mindfulness of abiding (the body, the mind, the dharma), the four righteous victories, the four spiritual attainments, the five faculties, the five powers, the seven factors of enlightenment, the eight factors of the Noble Path, the four right conduct, the four dharmas, Sama- tha, Bhikkhu-pariana..., also known as the dharmas that need to be cultivated. What is the Dharma that should not be practiced? These are the three evil actions, the three unwholesome roots, the ten unwholesome paths of karma, being in close association with unwholesome people, listening to unrighteous dharmas and evil dharmas, not paying proper attention, doing illegal actions, and not being respectful. listening, not reverently studying, not keeping the root door, not eating and drinking in moderation, habitually sleeping late at night, not diligently cultivating good Dharma... This person should practice and should not practice in regard to the Dharma, he chooses with right wisdom as it really is, makes the ultimate selection, uses his mind to consider everywhere, uses his thoughts to investigate everywhere, and carefully considers everything. perhaps. That is called knowing exactly what dharma should and should not be cultivated. Good at knowing as it really is which dharma is inferior or superior (wonderful and sublime). What is the inferior dharma? Those are the unwholesome dharmas, covered with no sign, that is the inferior dharma. What is the wondrous dharma? That is, the dharmas are good and are not obscured with no sign, that is the wondrous dharma. This person, with regard to such inferior and sublime dharmas, chooses with right wisdom as it really is, makes the ultimate selection, uses his mind to consider everywhere, uses his senses to investigate everywhere, considers and investigates thoroughly. . It is good to know as it really is which is inferior or superior. Good at knowing the black or white dharma as it really is, the unwholesome dharma called black, the good dharma called white, the sinful dharma called black, the innocent dharma called white, the unworthy dharma called black, the dharma should be cultivated it is called white, the inferior dharma is called black, the sublime dharma is called white... This person, regarding the black-and-white dharma, chooses with right wisdom as it really is, makes the ultimate selection, uses his mind to consider everywhere, uses his senses to investigate everywhere, considers and investigates thoroughly. . That is called being skillful in knowing the black and white dharmas as they really are. Adept at knowing as it really is about opposing dharmas. What is dharma with opposites? That is, greed and non-greed oppose each other, anger and non-anger, delusion and non-delusion, etc., are called opposites. This person uses right wisdom as it is to choose and chooses with right wisdom, making the ultimate selection, using search to consider everywhere, using the four to investigate everywhere, to consider and understand thoroughly. That is called being good at knowing things as they really are. Being good at knowing as it really is about the dharmas of dependent origination, that is, the dharmas of dependent origination and the dharmas that have arisen, are collectively called the dharmas of dependent origination. This person, with regard to the dharmas of dependent origination, chooses with right wisdom as it really is, makes the ultimate selection, uses his mind to consider everywhere, uses his senses to investigate everywhere, considers and investigates thoroughly. That is called being good at knowing the truth about the dharma of dependent origination. This person knows as it really is about the dharmas that are wholesome and unwholesome, widely speaking until the dharmas are dependently arisen, all of which are associated with the unstained intention, but with regard to the dharma chosen, supremely selected, fully understood, understood all , understanding close, penetrating deep things, examining clearly, discerning practice clearly, Bhikkhu-parsana, collectively known as wisdom, also called wisdom faculty, wisdom power, investigation of dharmas, enlightenment chi, right opinion. That's called the path of practice, the way there is, the path of conversion, all of which are the unscrupulous ways of coming out of the world without the attachment of the Buddha, so it officially eradicates all suffering, ending in the borderline causing suffering. Those who practice, see that there are certain practices, then think carefully and observe carefully, so that they can reach the end. For formations one must see deeply the evil of their error. As for Nirvana, there is also a profound insight into the merits. If the Arahant, with regard to the liberated mind, considers, investigates, observes, and makes it to the ultimate. All the attention is related to the non-smuggling, to the dharma that is selected..., up to the Vajrasattva. That is called Trach Phap Chi. What is Tinh ton chi? Answer: As the Blessed One said, if the noble disciples: Because of wanting to put an end to the evil and unwholesome dhammas that have arisen, one should arouse desire, generate vigorous diligence, encourage the mind, and keep the mind. Because if you want to prevent evil and unwholesome dhammas that have not yet arisen, don't be born, so arouse desire, generate vigorous diligence, encourage the mind, and keep the mind. Because we want unborn wholesome dharmas to be born, we arouse desire, generate vigorous diligence, encourage the mind, and preserve the mind. Because they want the good dharmas that have been born to persist and never forget, always fully cultivate, so that their wisdom and knowledge will be broadened and realized, so they should arouse desire, generate vigorous diligence, and encourage the mind. keep the mind. When this person cultivates the four righteous victories like this, all his attention is associated with no corruption, with diligence and diligence, with a powerful force, with an extremely unstoppable enthusiasm, with an unceasing effort in his heart, are collectively known as diligence. Also called effort, effort, effort, enlightenment or right effort. That is the way to practice, the way to have it, the way to change it, all of which are unscrupulous, without the Buddha's attachments. So it officially eradicates all suffering, ends with the boundary causing suffering. Those who practice and study, see if there are any virtues, then think carefully and observe carefully, so that they can reach the end. For formations one must see deeply the evil of their error. As for Nirvana, it is also profound and penetrating, the merits. If the Arahant, with regard to the liberated mind, considers, investigates, observes, and makes it to the ultimate. All volitions are associated with non-smuggling, with diligence and diligence…, until the heart is always trying endlessly. That's called Tinh Ton Triangle Chi. What is the Enlightenment? Answer: That is to say, as the Blessed One said, the great name should be known, if the ranks of the holy disciples, because of such marks, think of the Buddhas, say that this is the Blessed One, the Tathagata, the Arahant, Right Enlightenment, Perfection of Mindfulness, Good Oath, Worldly Interpretation, Unsurpassed Man, Ruler of the Body, Sphinx of Heaven, Buddha-Silver-Old-Pham. When disciples of the Saints here think of the Buddha with such marks, greed will not bind the mind, anger will not bind the mind, and delusion will not bind the mind. For the Tathagata, his mind should be upright and righteous. Because of the righteous mind, the meaning is that there is majesty, the law has the majesty. In the Tathagata's place, joy can arise. Because of joy, birth is happy, because of joy, the body is at peace, body is at peace, because of joy, the mind is concentrated, because the mind is fixed, it is unequal and different for sentient beings, but always stays in the same place. Equality. Again, the great name should know, if the disciples of the Saints, because of such signs, think of the true dharma, which is the true dharma of the Buddha, speak well of the things they see, do not become impatient, and guide and direct them at the right time. Close to close, the wise are internal evidence. That noble disciple, when he remembers the Dharma by signs, then greed, hatred, and delusion will not bind his mind, where the Dharma is right, his mind is upright and righteous. Because the mind is righteous, it means that it is majestic, where the good Dharma generates joy, because it is happy, so it is happy, because it is happy, so the body is at peace, because the body is at peace, because there is joy, because there is joy, the mind is concentrated. The mind is ordained towards unequal sentient beings, but is fixed on equality. For sentient beings with harmful brains, stay where they are not harmed. Join the Dharma line. In the place where the righteous practice of mindfulness… until the ultimate Nirvana can be attained. Again, the great name should be known, if the disciples of the Saints due to such generals think of the Sangha (Monks). That is, the Buddha's disciples, full of wonderful virtues, honest and straight-forward conduct, righteous conduct, customary dharmas, judicious magistrates, custom dharmas... Again, the Buddha's disciples have the Flow of Flow, the Result of Flow; There is a future direction, a fruit of a future; there is a non-return direction, a result of a non-return; have A-la-Han direction, fruit A-la-Han. Thus, collectively, there are four-eight-odd pairs of Bodhisattva la Sangha, who are fully virtuous, full of concentration, full of wisdom, fully liberated, fully liberated from knowledge, worthy of invitation. invited, worthy of submission (submitted), is the unsurpassed field of merit worthy of reverence, worthy of the world's offerings. When Saint disciples, having such marks, think of the Sangha, they will not be bound by greed, hatred, and delusion. In the place of the Sangha, his mind is upright and upright, Because of the righteous mind, it means that there is a state of majesty, and that the law has a state of majesty. In the Sangha will arise joys. Because joy should give birth to happiness, happy mind should make body at peace, body should be happy, with joy should be concentrated, mind should be concentrated, so that towards unequal sentient beings, always stay in the place of equality, towards others. Sentient beings with brain damage should stay where they are not harmed. To participate in the dharma line, in the Sangha, to practice mindfulness… until the ultimate Nirvana can be attained. Again, the great name should know, if the disciples of the Saints due to such generals, remember to think of their own morality. That is, his pure conduct is not flawed, not confused, dirty, worthy of receiving offerings without a bit of darkness, skillful in the end, skillfully maintained and observed. The wise always praise and never criticize. Those noble disciples, when they think of their own virtue through such marks, will not be bound by greed, hatred, and delusion. In the place of his conduct, his mind is upright and righteous, because his mind is righteous, he will gain the meaning of majesty, the law has the majesty. Where one's virtue should arise joy. Because of joy, one is born happy, because of joy, the body is at peace, because of happiness in the body, because of joy, the mind is concentrated. Because of the concentration of the mind, for sentient beings who are unequal, they always stay in the place of equality. , For sentient beings with harmful brains, they always stay in the place where they are not harmed. To participate in the dharma stream, in their own ethical practice, to practice mindfulness..., until they can realize ultimate Nirvana. Again, the great name should know, if the disciples of the Saints, because of such marks, think of their generosity. Meaning: I am now well able to obtain good benefits, even though I am in the midst of the boundless number of sentient beings bound by immeasurable greed, miserliness, filth, and mistakes, but my mind is always free from the vices of covetousness. stingy but good at giving alms. Although staying at home, he is not greedy for all money and treasures, but gives up his hand in giving, often taking care of making great offerings, making offerings to the blessed fields, giving full alms, enjoying equal distribution..., Saints disciples think of their generosity because of such marks, then greed, hatred, and delusion will not bind the mind. In his generosity, his mind is upright and righteous. Due to the righteous mind, it means that there is a state of majesty, and that the law has a state of majesty. In one's generosity should arise joy. Because of joy, one is born happy, because of joy, the body is at peace, because of happiness in the body, because of joy, the mind is centered. , for sentient beings with harmful brains, always stay where they are not harmed. Participating in the dharma line, in their almsgiving practice, they practice mindfulness... until they can realize ultimate Nirvana. Again, Great Names should be known, if the saints disciples think of the gods because of such marks, then there are the gods of the Four Great Kings, the Thirty-three heavens, the Dama heavens, the Doshda heavens, Heavens of Bliss-transform, Heaven of Tha-change-self-existence... Such gods, because they have accomplished in faith, precepts, literature, and equanimity, when they die in this realm, they will be reborn in those heavens. but enjoy so much pleasure. Now that I also have faith - precepts - literature - equanimity - wisdom, I will also be born in those realms and will enjoy all kinds of joys and happiness together with the gods. Those holy disciples, when they think of the heavens because of such a sign, they will not be bound by greed, hatred, and delusion. In the place of the gods, his mind is upright and righteous. Because of righteousness, it means that there is majesty, the law has such majesty. Where the gods should arise joy. Because of joy, they are born happy, When the mind is happy, the body is at peace, because the body is at peace, there is joy, because there is joy, the mind is concentrated. Because of the concentration of mind, for unequal sentient beings, they always stay in the place of equality, and for harmful beings, they always stay in the place of not being harmed. To participate in the dharma stream, to stay in the place of the gods, to practice mindfulness…, until the attainment of ultimate Nirvana. When he cultivates the six dharmas by recollecting in this way, when his attention is associated with non-smudging, his mind is happy, very happy, and very happy. The nature of pleasure, the type of pleasure, the pleasure of pleasure. The nature and type of joy, joy is inseparably harmonious. Joyful joy, responsibility (taking on work) joyful joy, the nature of joyful joy (wanting to dance), cheerfulness and the nature of joyful joy ..., collectively called Hy. Also called the Enlightenment Chi. That is the way to practice, the way to have it, the way to change it, all the way out of the world without any attachments to the Buddha. So it is possible to officially eliminate all suffering to the end of the boundary causing suffering. When cultivators see any kind of action, they should try to think, investigate, and observe carefully to reach the end. As for the formations, one should see deeply and know their faults and faults. As for eternal Nirvana, it is also profound to see the merits. If an Arahant such as his mind is liberated, he should think, investigate, and observe carefully to reach the ultimate. All volitions are associated with non-smudging, then the mind is happy and very happy..., up to joy, the quality of joyful joy. That's called the Joy of Enlightenment.END=NAM MO SHAKYAMUNI BUDDHA.( 3 TIMES ).BUDDHIST DHARMA WHEEL GOLDEN MONASTERY=VIETNAMESE BUDDHIST NUN=THE WOMEN OF THE SAKYA CLAN CHAN TANH.AUSTRALIA,SYDNEY.24/10/2021.