Necessary principles for monastics.VIETNAMESE TRANSLATE ENGLISH BY=VIETNAMESE BUDDHIST NUN=THE WOMEN OF THE SAKYA CLAN CHAN TANH. The Six Harmony are the six rules that help practitioners advance to the Way of Precepts, Concentration, and Wisdom. It is the spirit of unity, harmony and happiness in the Sangha. If a country, a world or an environment is the same, the Six Harmony is the factor that helps to survive human life. Because they understand that life is suffering, impermanent, without a permanent immutable self, Buddhist monks are always diligent in practicing and practicing the precepts to help themselves and others to end suffering. That is the quality of a bhikkhu, due to the practice of precepts that are promoted in the course of practice. This incident is recorded through the image of the World-Honored One with the following comments of non-Buddhists: "Samon Gotama has stopped doing harm to the world, has completely lost those harmful tendencies. He has put aside sticks and swords, he lives a peaceful life full of tolerance, compassion, wishing happiness for sentient beings. He has given up taking from others, has completely lost the tendency to take things that others do not give him. He takes what is given to Him and is willing to give it, He lives with a pure heart…” . Those are the noble qualities of the Buddha as an example for the Sangha - That quality is reflected in the daily life of each monk. Your peaceful and poor image has become familiar to everyone. There should be a verse that says: "In a naked place, no one should be infected with the ceiling. Be diligent in maintaining the precepts to train the mind and body. Worry about cultivating and fixing your heart before the Torch of wisdom that will later illuminate the world." Indeed, the pure and virtuous life is the foundation for raising the dignity of the monastic, because the noble purpose of the monastic is liberation and enlightenment. However, as those who are practicing to become Buddhas, so the Tathagata's disciples have different temperaments. There are people due to deep karma or different circumstances, so it is difficult to overcome in life. Even in the Buddha's time in the world, there were still many monks who made mistakes, let alone in the Dharma-ending age today, it would be difficult to avoid disturbances and disputes. Therefore, in order to create conditions for the harmonious living of the monks, the World-Honored One devised six principles of harmonious living, also known as the six Dharmas of harmony and respect. These six dharmas are expressed as follows: The body is in harmony That is, living together in the same temple, a collective needs to be in harmony, openness, and agree with each other like milk mixed with water. We have to accept the collective life of relying on each other to advance in our moral cultivation and create the power of the "Venerable Congregation", linking together into a block of virtues, bringing the precepts to everyone, in order to take that as a principle. didactic groups, is the spiritual point of reference for all sentient beings. Only in this way can we Buddhist monks truly be "Acting Tathagata" thoroughly, bringing the Dharma to become more and more bright and lasting. Unavoidable draw Is using polite words, clearly showing a person with culture and morality. If a monk lives in the Sangha community, if he cannot apply "the word of peace and avoidance", that part will destroy the harmony of the Sangha, because it is an indirect action that damages the reputation or purity of the Sangha. group. That's why there is a proverb: Mouth mixed with gentle words Gentle and sincere is even more precious. Advise anyone not to talk far or near Don't provoke more than lose. Words don't cost money to buy. Choose words to please each other. Italy agrees to approve On living together, all ideas are harmonious, open, joyful and gentle with loving-kindness, tolerance, altruism, and equanimity. Thus, the new body and speech bring joy to everyone. On the contrary, if the petty thoughts of jealousy, envy, stubbornness or greed, hatred, delusion, pride, doubt, and evil view run rampant, the bridge of sympathy is hard to catch and this is the beginning of all disputes. . Typically, after the Buddha's death, his Sangha was divided into two sects because of disagreements about the precepts. The world of harmony That is, keeping the precepts pure, dignified and holy, helping to encourage and advise each other. When practicing, standing, sitting, crouching, speech, and mind are all contained in the precepts, everyone strives for pure harmony to create the spiritual strength of liberation. The precepts are the means for the path of cultivation, such as the lay person has 5 things to avoid, the monastic has 10 precepts or 250 or 348 precepts, all of which refer to the three karmas of body, speech, and mind of the monastic. . The precepts of harmony means that according to the precepts of the Buddha, practice and not receive the precepts of the pagan religion. Ants of reconciliation That is, together to raise the level of understanding to have literature and then practice, then there will be Precepts, Concentrations, Tue ... All knowledge of the Dharma must be brought out to explain, open minds for each other. Don't "illegal" and frivolously keep to yourself the knowledge of the Dharma that you have discovered. One's interpretation is the perception of a clear problem, which must be shared, taught, and learned together. If someone misunderstands the teachings, we must sincerely and calmly explain them, so that people can give up their wrong views and return to Buddhism. Harmony of the army When we have wealth, we must share it equally, use it together, and not appropriate it for ourselves. We see that material wealth is not an important issue for a cultivator. However, using wealth in a discordant manner will certainly cause bad questions. Therefore, the Sangha is always aware, knowing that all food is a means and cannot lead us to the horizon of liberation. Therefore, we should not be greedy for profit and must be in harmony with the army to be able to eliminate ego and ego. With the benefit of harmony with the army, we will be able to level out all the pitfalls of sharing class injustice in society, in the Sangha and in the sect, in order to create a holy and happy life. So the Six Harmony is the six rules, in terms of the truth, it condenses a treasure of the Vinaya and helps the practitioner to proceed to the path of Precepts, Concentration, and Wisdom. From a secular point of view, it is the spirit of unity, harmony and happiness in the Sangha. If the same is true of a country, a world or an environment, the Six Harmony is the factor that helps people survive. Therefore, the ancient virtue taught that: "The Sangha takes the six harmony as the root. Liberation takes the precepts first.” This principle of "Six Harmony" not only applies to good results in the Sangha, but it also applies to any group of activities. That principle is both full of love, full of personality, full of justice and reason, and can also be applied to both male and female lay practitioners. In order to maintain a pure and harmonious life among the monks, in addition to the Six Harmonious Laws that brought mutual love, respect, and harmony among the Sangha, the World-Honored One also devised seven Laws of cessation and avoidance. In order to quell the controversy, these seven dharmas are summarized as follows: "The law of presence is called pre-presentation, the law of non-delusion is called non-delusion, the law of confession is called self-consciousness. rule of law, the law on the majority is called multiple people, the law on finding common criminals is called the crime of the country, and the law on spreading the grass is called Thao Phu land. Seven methods of cessation and avoidance are seven ways to end the controversy of the Sangha, forcing the monks to practice. As for oneself, when avoiding development with oneself, one must eradicate according to the established cessations. The second is the early termination of the roots leading to collapse and breakdown in the Sangha, which is also the restoration of the pure and harmonious original of the Sangha that quickly flourished, maintaining the wonderful Dharma to benefit, bring about happiness for gods and humans. In the same way, the Buddha's precepts were set up for the Sangha in the present to live safely and to prevent bad phenomena from occurring in the future. Because there is nothing more destructive than the viruses in our bodies, and there is nothing more terrifying than the people wearing the name of the moral shell. Therefore, there is a Western proverb: "It is not the thorns on the road that hurt your feet, but the grit in the shoes you are wearing."END=NAM MO SHAKYAMUNI BUDDHA.( 3 TIMES ).BUDDHIST DHARMA WHEEL GOLDEN MONASTERY=VIETNAMESE BUDDHIST NUN=THE WOMEN OF THE SAKYA CLAN CHAN TANH.AUSTRALIA,SYDNEY.25/10/2021.