40. The Little Canon of Horses.VIETNAMESE TRANSLATE ENGLISH BY=VIETNAMESE BUDDHIST NUN=THE WOMEN OF THE SAKYA CLAN CHAN TANH. (Cola-Assapura sutta) Like this I hear. At one time, the Blessed One was among the Anga people, in a hamlet of the Anga people, named Assapura (Horse hamlet). At that time, the Blessed One called the bhikkhus: -- Hey, monks. -- White World-Honored One. Those bhikkhus obeyed the Blessed One. The Blessed One said the following: -- Sammon! Sammon! Monks, the people know that you are. And if you were asked: "Who are you!" You must admit: "We are ascetics". Now, bhikkhus, you have been given such a name, and have professed to be so, then, bhikkhus, you must train yourselves as follows: "The dharma-doors worthy of a recluse, we will practice that method so that this name of ours is genuine and this self-identification of ours is real and the offerings that we enjoy such as clothes and alms food , sedation, medicine to treat diseases can get great results, great benefits for us. And we are not useless, have results, have achievements." What, bhikkhus, is a bhikkhu who does not practice the methods worthy of a recluse? Monks, for a bhikkhu whose mind is lustful and lustful which is not extinguished, whose mind is ill-tempered and ill-tempered, whose mind is indignant, and whose wrath is not extinguished, Having a mind of hatred and hatred that must not be eradicated, having a mind of deceit and a mind of deceit not being eradicated, having a mind of harm and a heart of harm that cannot be eradicated, having a mind of envy and jealousy, which cannot be stopped. Is there a smug mind and a shrewd heart that cannot be destroyed, a deceitful mind and a deceitful heart that cannot be eliminated, a cunning mind and a cunning heart that cannot be destroyed, a lustful mind and a lustful heart? is eradicated, there is wrong view and wrong view is not eradicated. I say, bhikkhus, that if he does not practice the methods worthy of a recluse, Suppose, bhikkhus, a dangerous weapon called a mataja has two very sharp blades that can be sheathed and placed in a sheath. Likewise, bhikkhus, I say such a monk's renunciation. I do not say, bhikkhus, that a recluse's conduct depends only on wearing great robes. I do not say, bhikkhus, that a recluse's conduct depends solely on being naked. I do not say, bhikkhus, that a recluse's conduct depends only on the conduct of dust and earth. I do not say, bhikkhus, that a recluse's conduct is dependent upon the ritual of bathing. I do not say, bhikkhus, that a recluse's conduct under a tree depends solely on his conduct under a tree. I do not say, bhikkhus, that a recluse's conduct in the open air depends solely on his conduct in the open air. I do not say, bhikkhus, that the recluse's conduct depends solely on the upright conduct. Hey monks, I am not saying that the ascetic's conduct of a periodic food and drink depends only on the conduct of periodic eating. I do not say, bhikkhus, that the ascetic's conduct depends only on the conduct of the mantra. I do not say, bhikkhus, that the recluse's conduct in braiding depends only on the conduct of braiding. If, bhikkhus, the lust of a person with a lust mind is extinguished by the mere act of wearing the robes of a person wearing the robe, if the ill will of a person with a lust mind is extinguished, if the wrath of If the hatred of a person with a grudge is eliminated, if the deceitful heart of a person with a deceitful mind is eliminated, if the hurtful heart of a person with a harmful mind is eradicated, if the jealous heart of a person with a jealous mind is eradicated, if the treacherous heart of a person with a shrewd mind is eradicated, if the deceitful heart of a person with a deceitful mind is eradicated, if the treacherous heart of a person with a deceitful views are eradicated, if the lustful desires of those with lustful minds are eradicated, if the wrong views of those with wrong views are eradicated, (only by virtue of wearing the robes of those wearing the robes), then friends benevolent,Relatives of the same bloodline can make a person wear the great robe as soon as he is born, and advise him to wear the great robe as follows: "Sir, wear the great robe, if you wear the great robe, your lust will follow. A person with a lustful mind will be eradicated, a person with a malicious mind will be eradicated, the deceitful heart of a deceitful person will be extinguished, the harmful heart of a person with a harmful mind will be extinguished. The jealous heart of a person with a jealous mind will be eradicated, the mischievous heart of a person with a malicious mind will be eradicated, the deceitful heart of a deceitful person will be eradicated, the cunning heart of a cunning person Deception will be eradicated, the craving for one's craving will be eradicated, the wrong view of one with wrong view will be eradicated just by wearing great robes. "Monks, because I see someone. wearing great medicine, but still have a mind of lust, a mind of anger,I have an angry mind, a deceitful mind, a harmful mind, a jealous mind, a smug mind, a deceitful mind, a deceitful mind, a lustful mind, and a wrong view, so I don't say that The recluse's conduct of a lustful person depends only on his conduct of wearing a great robe. If, bhikkhus, the lustful lust of a man with a lustful mind were to be extinguished only by the naked conduct of the naked... only by the conduct of dust and earth by the man who lived by the conduct of dust and earth... only by the ritual of bathing by the person living by the ritual of bathing... only by the conduct of living under the tree of the person living under the tree... only by the conduct of living outdoors of the person living in the outdoors... only by virtue of the upright life of those who live upright... only by the periodicity of eating and by the periodicity of food... only by virtue of living according to the spells of those who live by the spells... Hey, Male-stilts, if the greed of the person who has the mind of the desire to destroy it is only thanks to the braided hair of the person who lives according to the braided hair; if the anger of the person with the angry mind... (as above)..., if the wrong view of the person with the wrong view is eradicated (only through the conduct of the person who lives by the practice of braiding hair), then close relatives, relatives of the same bloodline can cause that person to braid his hair; as soon as he was born, and advised him to braid his hair as follows: "Sir, braid your hair; if you braid your hair, then the lust of a lustful person will be extinguished, and the anger of a person with a lustful mind will be destroyed. hatred... the wrong views of people with wrong views will be eradicated, just remember to live by the practice of braiding hair." have an angry mind, have a wrathful mind, have a deceitful mind, have a harmful mind, have a jealous mind, have a lustful mind, have a deceitful mind, have a deceitful mind, have a lustful mind, have wrong views, so I am not saying that a recluse's conduct in braiding hair depends solely on his braiding behavior. just remember to live by the happiness of braiding hair". Monks, because I see people who follow the practice of braiding their hair, but still have a mind of lust, a mind of anger, a mind of anger, a mind of deceit, a mind of harm, a mind of jealousy, a mind of envy, and a mind of envy. unscrupulous, deceitful, deceitful, lustful, and wrong in view, I am not saying that a recluse's conduct in braiding hair depends solely on his braiding behavior. just remember to live by the happiness of braiding hair". Monks, because I see people who follow the practice of braiding their hair, but still have a mind of lust, a mind of anger, a mind of anger, a mind of deceit, a mind of harm, a mind of jealousy, a mind of envy, and a mind of envy. unscrupulous, deceitful, deceitful, lustful, and wrong in view, I am not saying that a recluse's conduct in braiding hair depends solely on his braiding behavior. Monks, how does a bhikkhu practice the Dharma-doors worthy of a recluse? Monks, for a bhikkhu there is a mind of lust and lust that is destroyed, a mind of ill will and aversion are destroyed, a mind of wrath and wrath is abandoned, and a mind of hostility. Hatred and hatred are eradicated, deceitful and deceitful hearts are eliminated, harmful and harmful minds are eliminated, envy and jealousy are eliminated, aversion and aversion. The evil heart and deceitful heart are eliminated, the deceitful mind and deceitful mind are eradicated, the lustful mind and lustful mind are eradicated, the wrong view and wrong view are eradicated. cessation... Monks, I say that, if he practices the Dharma-doors worthy of a recluse, he can destroy the defilements for the ascetic, the blemish for the recluse. sect, the faults for the ascetic, He sees the self being cleansed of all evil, unwholesome states, and he sees the self liberated. Because seeing the self is cleansed of all the evil, unwholesome dharmas, because seeing the self is liberated, it is joyful to be born; due to the joyful mind should be happy; due to joy should the body be despised; due to the contemptuous body should be happy life; Because of the happy life, the mind is calm. He dwells pervadingly in one direction with a mind connected with lovingkindness, likewise, in the second, likewise, in the third, likewise, in the fourth. Thus throughout the world, above, below, across, in all regions, and throughout the boundless, he abides pervasively with a mind entwined with loving-kindness, generous and boundless, free from hatred and without ill will. He abides pervadingly in one direction with a mind connected with compassion, likewise, in the second, likewise, in the third, likewise, in the fourth. Thus, throughout the world, above, below, across, in all regions, and throughout the boundless world, he abides in pervasiveness with a mind connected with compassion, with boundless generosity, without hatred and without hatred. He abides pervadingly in one direction with a mind joined with joy, likewise, in the second, likewise, in the third, likewise, in the fourth. Thus throughout the world, above, below, across, in all regions, and throughout boundless, he abides in pervasiveness with a mind entwined with joy, boundless generosity, free from hatred and without ill will. He abides pervadingly in one direction with a mind connected with equanimity, likewise the second, likewise the third, likewise the fourth. Thus throughout the whole world, above, below, across, in all regions, and throughout the boundless, he abides pervasively with a mind that is entwined with equanimity, generous, boundless, without hatred, without hatred. Monks, it is like a lotus pond with clear water, fresh water, cool water, clear water, well-arranged and beautiful shore. If someone comes from the East, overwhelmed by the heat, tormented by the heat, tired, dry throat, bitter throat, thirsty. He goes to that lotus pond, quenches thirst and relieves heat. If someone comes from the West, if someone comes from the North, if someone comes from the South, if someone comes from anywhere, overwhelmed by the heat, tormented by the heat, Tired, dry throat, bitter throat, thirsty, he goes to that lotus pond, quenching thirst, quenching heat. In the same way, bhikkhus, if a person from the family of Sathāgata goes forth from home, abandons his family, and lives in homelessness, he goes to the Dharma and Discipline taught by the Tathagata, having developed the word, compassion, joy, equanimity, inner concentration, I say that it is through inner concentration, he practices the methods worthy of the ascetic. If he comes from the Brahmin family... from the Vessa family... from the Sudda family, leaves home, abandons the family, lives without family, he goes to The Dharma and the Law taught by the Tathagata, after cultivating loving-kindness, compassion, joy, and equanimity, having attained inner concentration, I say that it is through inner concentration that he practices the methods worthy of a recluse. . If, from the family of Sathāgata, he renounces the family and lives in homelessness, after going to the Dharma and Discipline taught by the Tathagata, through the elimination of taints, he, in the present, personally realizes the truth. knowledge, realization and attainment of no-trafficking free mind, liberated wisdom. He became a Sa-mon by destroying the contraband. If from the Brahmin family... from the Vesak family... from the Thuda family, go forth from the home life, abandon the family, live without family, after going to the Dharma and Law taught by the Tathagata. , through the elimination of the taints, he, in the present, personally knows, realizes, and achieves the unsmeared liberated mind, liberated by wisdom, he becomes a recluse through the cessation of the taints. Thus the Blessed One preached. Those bhikkhus rejoiced and believed in the Blessed One's words.END=NAM MO SHAKYAMUNI BUDDHA.( 3 TIMES ).BUDDHIST DHARMA WHEEL GOLDEN MONASTERY=VIETNAMESE BUDDHIST NUN=THE WOMEN OF THE SAKYA CLAN CHAN TANH.AUSTRALIA,SYDNEY.21/9/2021.