50. The Book of Ghosts.VIETNAMESE TRANSLATE ENGLISH BY=VIETNAMESE BUDDHIST NUN=THE WOMEN OF THE SAKYA CLAN CHAN TANH. (Màratajjanìya sutta) Like this I hear. Once the venerable Maha Moggallana was living among the Bhagga people, at Sumsumaragira, Bhessakalavana forest, Deer Park. At that time, Venerable Maha Moggallana was walking in the open air. Then the Devil entered the venerable Maha Moggallana's belly, and was in his stomach. Then the venerable Maha Moggallana thought thus: "Now why is my belly so heavy as if something were piled up too much?" Then the venerable Maha Moggallana alighted from his meditation practice, entered the monastery, and sat on the seat prepared. After sitting, Venerable Maha Moggallana became mindful of himself. Venerable Maha Moggallana saw that the Devil, after entering his stomach, was in his stomach. Seeing this, the Venerable said to the Evil One: -- Come out, Evil! Come out, Evil! Do not disturb the Tathagata and the disciples of the Tathagata. Do not make you unhappy, suffer for a long time! Then the demon thought, "This recluse does not know me, does not see me, and says thus: 'Go out, Evil! Come out Evil! Do not disturb the Tathagata, and disciples of the Tathagata. Don't make you unhappy and suffer for a long time." Even the Guru himself did not know me so quickly, how could this disciple know me?" Then the Venerable Maha Moggallana said to the Devil the following: -- Hey Devil, I know You. Don't think: "He doesn't know me". You are the Devil. This is what you think, Evil: "This recluse does not know me, does not see me, and says thus: 'Go out, Evil! Come out Evil! Do not disturb the Tathagata and the disciples of the Tathagata. Don't make You unhappy and suffer for a long time!" Even the Guru himself didn't know me so quickly, how could this disciple know me?" Then the demon thought thus: "This recluse knows me, sees me, and says thus: 'Come out, Evil! Come out, Evil! Do not disturb the Tathagata and the disciples of the Tathagata. Do not make you unhappy, suffer for a long time." Then the Devil came out from the mouth of the Venerable Maha Moggallana, and leaned against the mouth. Venerable Maha Moggallana saw the Devil standing in the doorway, and said to the Devil: -- Demon, here, I see You too. You must not think: "He does not see me". O Devil, you are now standing at the mouth of your mouth. Hey Evil, once upon a time, I was a Demon named Dusi, and her name was Kali. You are her son. So you are my nephew. At that time, Evil One, the Blessed One Kakusandha, the Arahant, the Fully Enlightened One was born. The Blessed One Kakusandha, the Arahant, the Perfectly Enlightened One, had two disciples named Vidhura, and Sanjiva, the two supreme beings, the two sages. Demon, for the disciples of the Blessed One Kakusandha, the Arahant, the Fully Enlightened One, there is no one here who can equal the Venerable Vidhura in teaching the Dharma. For this reason, Evil One, the Venerable Vidhura is called Vidhura (Unparalleled). And Venerable Sanjiva is a person who goes to the forest, walks to the root of a tree, goes to places where there are no people, and realizes the cessation of perception and life without any difficulty. Demon, once upon a time, the venerable Sanjiva was sitting under a tree in the cessation of perception and life. O demon, the cowherds, herdsmen, farmers, and travelers saw the venerable Sanjiva sitting under a tree in the cessation of feeling and perception, and when they saw this, they said to each other, "This is wonderful, hey. It's very rare, venerable ones! This recluse died but was still sitting. Let's cremate him!" Then, Evil One, the herdsmen, herdsmen, farmers, and travelers gathered grass, firewood, and cow dung, piled it on the venerable Sanjiva's body, lit a fire, and left. Demon, Venerable Sanjiva, after that night had ended, immediately emerged from meditation, brushed off his robe, and in the morning put on his robes, took his bowl and robe, and entered the village for alms. O Devil, the cowherds, herdsmen, farmers, and pilgrims, seeing the venerable Sanjiva going for alms, saw this and thought: "How wonderful, venerable ones! How rare, dear friends! This recluse died but was still sitting, now he is resurrected." For this reason, Evil One, the venerable Sanjiva is called Sanjiva, Sanjiva. Demon, then Demon Dusi thought thus: "I do not know the arrival and departure of these bhikshus of good conduct and dharma. So now let us enter the household of Brahmins and said thus: "Come, slander, slander, reproach and harass the bhikkhus of virtue and good character. Due to being slandered, slandered, blamed and harassed by You, they can change their minds and thus, the Demon Dusi has the opportunity to dominate them. " bald ones, false samanas, unscrupulous slaves, black slaves, born from this heel. They say, "We practice meditation, we practice meditation," and with their shoulders drooped, with their faces down, foolishly enamored, meditating, meditative, ignorant, and foolish. For example, a cat sitting by a pile of garbage, while waiting for a mouse; meditation practice, love meditation, delusion meditation, wild meditation; likewise, the bald ones, the false ascetics, the unscrupulous slaves, the black slaves, are born from this heel. They say, "We practice meditation, we practice meditation," and with their shoulders drooped, with their faces down, foolishly enamored, meditating, meditative, ignorant, and foolish. Like a donkey, the burden is put down, is practicing meditation, addicted to meditation, delusional meditation, foolish meditation; likewise, the bald ones, the false ascetics, the unscrupulous slaves, the black slaves, are born from this heel. They say, "We practice meditation, we practice meditation," and with their shoulders drooping, with their faces down, Then, Evil One, the Blessed One Kakusandha, the Arahant, the Fully Enlightened One, called to the bhikkhus: "--Bhikkhus, householder Brahmins were possessed by the Demon Dusi and said: "Come, slander, slander, reprimand, and harass bhikkhus who are virtuous and virtuous. . By being slandered, slandered, reprimanded, and harassed by You, they can change their minds, and thus the Demon Dusi has a chance to dominate them." Come, bhikkhus, to perfect one direction with a mind connected with loving-kindness, and then abide, likewise the second, likewise the third, likewise the fourth. Thus throughout the whole world, above, below, across, all regions, and all over the boundless, abiding and pervading with a mind that is united with loving-kindness, generous, boundless, without hatred, without anger. With a mind that is accompanied by compassion... with a mind that is associated with joy..., turn one-sided with a mind that is associated with equanimity, and then stay; so is the second, so is the third, so is the fourth. Thus, throughout the world, above, below, across, all regions, and all over the boundless, abiding and pervading with a mind that is united with equanimity, generous, boundless, without hatred, without anger." Then, Evil One, those bhikkhus, thus exhorted by the Blessed One, Kakusandha, the Arahant, the Perfectly Enlightened One, exhorted thus, went to the grove, to the foot of the tree, to the places that were not deserted. , turn one-sided fullness with the mind to match with the word and then stay; so is the second, so is the third; so is the fourth. Thus throughout the whole world, above, below, across, all regions, and all over the boundless, abiding and pervading with a mind that is united with loving-kindness, generous, boundless, without hatred, without anger. With a mind of friendship with compassion... with a mind of association with joy... turn one direction with a mind of friendship with equanimity and then stay; so is the second, so is the third, so is the fourth. Thus, throughout the world, above, below, across, all regions, and all over the boundless, abiding and pervading with a mind that is united with equanimity, generous, boundless, without hatred, without anger. Then Mara Dusi thought thus: "By doing so, I cannot know the arrival or departure of the monks with virtue and good character. So let's enter the Brahmins. and said thus: "Come and praise, respect, pay homage to, and make offerings to these bhikkhus of good conduct and good character. By being praised, respected, bowed down, and made offerings, they can change their minds and thus, the Demon Dusi has the opportunity to dominate them." Then, Evil One, the Demon Dusi entered the brahmins of householders and said: "Come and praise, respect, pay homage, and make offerings to the bhikkhus who are virtuous and good-natured. Your praise, respect, reverence, and offerings can change your mind, and thus the Evil One Dusi will have the opportunity to dominate them." Then, Evil, the Brahmin householders, was possessed by the Devil. Dusi penetrates, praises, respects, pays homage, and makes offerings to bhikkhus who are virtuous and good-natured. Demons, after a while these people die, and most of the time after the breakup of the body, after death, they are reborn in good animals, in heaven, and in this life. Then, Evil One, the Blessed One Kakusamdha, the Arahant, the Fully Enlightened One, called to the bhikkhus: "--Bhikkhus, the brahmins of householders were invaded by the Devil Dusi and said thus: 'Come, praise, respect, pay homage, and make offerings to the precept bhikkhus. happiness and benevolence. These people who are praised, respected, bowed down, and offered to you by you can change their minds and thus the Devil Dusi will have the opportunity to dominate them." body, contemplating boredom with regard to food, contemplating infallibility for all worlds, contemplating impermanence with respect to all formations." And thus, Evil One, those bhikkhus, thus exhorted by the Blessed One Kakusandha, thus exhorted, went to the grove, went to the tree, went to the empty places, dwelled contemplating the impurity of the body. , (contemplation) the perception of boredom with regard to food, (contemplation) perception of inability to be happy for all worlds, contemplation of impermanence for all formations. Then, Evil One, the Blessed One Kakusandha, an Arahant, Fully Enlightened One, put on his robe and bowl in the morning, with the venerable Vidhura as his attendant, entered the village for alms. Then, Demon, Demon Dusi possessed a child, took a stone, and hit Venerable Vidhura on the head, breaking it. Then, Evil One, Venerable Vidhura, with his head broken and bleeding, was still walking behind the Blessed One Kakusandha, the Arahant, the Fully Enlightened One. Then, Evil One, the Blessed One, Arahant Kakusandha, the Perfectly Enlightened One, looked around with his gaze upon the king's elephant, and thought thus: "Indeed, the Demon Dusi does not know moderation." Demon, when the Blessed One looked around, the Demon Dusi died from there and was reborn in the hell realm. This hell, Evil One, has three names: The Six Touches of Hell, the Iron Thing of Hell, and the End of Suffering Hell. Then the hell-keepers came to me and said thus: "O venerable one, when the iron stake will meet the iron stake in your heart, you will understand thus: 'I will be scalded with boiling water for a thousand years in hell. '' And I, Evil, I was doused with boiling water, spent many years, many hundreds of years, many thousands of years in hell. Having spent ten thousand years in that great hell, I was boiled and experienced the sensation called Vutthanima. Therefore, Devil, my body is like that, body like a human, and my head like that, head like a fish. 1. How is that hell? Dusi is boiled For fighting Vidhura, Disciple Kakusandha. There are hundreds of kinds of iron poles, Distinctive self-experience Such is hell, Dusi is boiled. For fighting Vidhura, Disciple Kakusandha A monk disciple of the Buddha, Such understanding. Because you hit a bhikkhu, Kanha suffers long life, 2. Set up in the middle of the sea, The palace spans many lifetimes, With lapis lazuli, Splendor and magic. The fairies dance here, Different color jewelry. A monk disciple of the Buddha, Such understanding. Because you hit a bhikkhu, Kanha suffers life, 3. Who the Blessed One encourages, Witnessed by the monks, With shaking toes, Vijayanta Castle! A monk disciple of the Buddha, Such understanding. Because you hit a bhikkhu, Kanha suffers long life, 4. With shaking toes Vijayanta Castle? Full of psychic powers, The gods were also frightened. A monk disciple of the Buddha, Such understanding. Because you hit a bhikkhu, Kanha suffers long life,! 5. Who asked the Sakka, At the Vijayanta floor, Sage, Do you know, Endless love for liberation? Sakka was sincere, Answer the question asked. A monk disciple of the Buddha, Such understanding. Because you hit a bhikkhu, Kanha suffers long life, 6. Who ever asked Brahma, At the Dharma assembly, The sage still accepts, The old wrong views, Have you seen the splendor, Pham Thien Thien Realm? Brahma was sincere, Continue to answer the question: Venerable, I do not accept, The evil views of the past! I see the splendor, Pham Thien Realm Heaven! How can I say now, I am usually regular at? A monk disciple of the Buddha, Such understanding. Because you hit a bhikkhu, Kanha suffers long life! 7. Who with deliverance, Emotions lofty high, East Videha Forest, And he lay on the ground, A monk disciple of the Buddha, Such understanding. Because you hit a bhikkhu, Kanha suffers long life. 8. Actually fire does not think: "I burn the fool", Fools raid fire, Burned himself. Likewise, Evil One, You raid the Tathagata. Burn yourself Like a fool touching fire, Demons create evil karma, Due to the disturbance of the Tathagata, Do you think, Devil, "Evil does not come to me". The evil the Devil does, Stored for a long time, Demons, avoid Buddha, Do not expect the Male-stilts! Bhikkhu-stilts against Evil, In the Bhesakala forest, The Yaksha, disappointed, Disappeared there.END=NAM MO SHAKYAMUNI BUDDHA.( 3 TIMES ).BUDDHIST DHARMA WHEEL GOLDEN MONASTERY=VIETNAMESE BUDDHIST NUN=THE WOMEN OF THE SAKYA CLAN CHAN TANH.AUSTRALIA,SYDNEY.21/9/2021.