The Buddha preached the Abhidhamma on the 7th summer.VIETNAMESE TRANSLATE ENGLISH BY=VIETNAMESE BUDDHIST NUN=THE WOMEN OF SAKYA CLAN CHAN TANH. The Buddha preached the Abhidhamma Dharma In the 7th summer, Gotama Buddha ascended to the heaven of the Thirty-three heavens, sat on the rock of Paṇḍu-kambalasilā in the midst of the great multitude of gods, brahma, to save the Buddha-mother (the present life- now is the male deity Santussita) preaching Abhidhammapiṭakapāḷi: Abhidhamma Pitaka Pāḷi includes 7 major sets are: 1- The Dhammasaṅganīpāḷi: The Dhamma-gathering. 2- The Vibhaṅgapāḷi: The French-analytical. 3- The Dhātukathāpāḷi: The Dharma-classification. 4- The set of Puggalapaññattipāḷi: The set of sentient beings that are fixed. 5- The Kathāvatthupāḷi: The Dhamma-discourse-theme. 6- Department of Yamakapāḷi: Department of Dharma-parallel. 7- The Paṭṭhānapāḷi: The Dharma-dependence-system. The World-Honored One preached the first set of Dhamma-saṅganīpāḷi: the Dhamma-saṅganīpāḷi: the Dhamma-saṅganīpāḷi: the Dhamma-saṅganīpāḷi, and then the seventh series: the Paṭṭhānapāḷi: the last three-month rainy season in the world. human (compared to the time in the heaven of the Three Thousand-Thousands of Heaven is only 3 minutes and 36 seconds, because 1 day and 1 night in this heaven equals 100 years in the human realm). The Buddha preached the Pāḷi Abhidhamma Pitaka in this Three-Thousand-Thousand-Thousand-Thousandfold Heaven, when it was time for alms round, the Buddha turned into Nimmitabuddha (Buddhist-ification), then made a vow that: This buddhahood continues to sit and preach this part of the dharma until the Tathagata returns." At that time, the real Buddha appeared in the mountains of Himavanta, washed his face at Anodatta Lake, and then flew to Uttarakurudīpa, located north of Mount Sineru, to go for alms. The Buddha brought the food back to the deep forest, near the Anodatta lake near the Himavanta forest, and sat down to convert the food. At that time, the Venerable Sāriputta came to serve the Buddha. After the meal was over, the Buddha gave a brief lecture on the dharmas he preached at the Three-Thousand-Thousand-Thousand Heavenly Courts, and then instructed the Great Elder that: - Hey Sāriputta! Today, the Tathagata has preached the Pāḷi Abhidhamma Pitaka, the first part of such dharmas. When you return, you should expand and teach your group of 500 disciples. This group of 500 disciples, who were close men (upāsaka) came together to watch the Buddha perform the miracle of yamakapāṭihāriya, and then generated pure faith in the Buddha, leading to each other. ordained as a bhikkhu where he was the Great Elder Sāriputta. After instructing him in this way, the Buddha ascended to the heaven of the Thirty-three heavens to replace the Buddha Nimmitabuddha, and then continued to preach the following dharmas. The Abhidhamma-Dharma in the human realm The Buddha preached the Pāḷi Abhidhamma Pitaka, consisting of 7 great sets in the Three-Thousand-Thousand-Thousands of Heavens in the 7th month of the Buddha during the 3 months of the rainy season. Every day when it was time to beg for alms, the Buddha turned out to continue to preach Nimmitabuddha, the real Buddha went to beg for alms in the North-Cuu-lan region, brought the food back to the deep forest, near the Anodatta lake near the Himavanta forest. , sit the real thing. Every day, the Venerable Sāriputta came to serve the Buddha. After the meal was over, the Buddha gave a brief saṅkhepa lecture on the dhammas that the Buddha had preached that day to the Venerable Sariputta, and then the Buddha ascended to the heaven of the Three Thirty-three. The god who took the place of Buddha Nimmitabuddha continued to preach the next dharma. Obeying the Buddha's teachings, every day after returning, the Great Elder Sāriputta taught to fully develop those dharmas to a group of 500 disciples. Therefore, at the end of the summer, during the three months of that rainy season, the group of 500 disciples of the Venerable Sāriputta mastered and understood the Abhidhammapiṭakapāḷi: the Pāḷi Abhidhamma Pitaka consisted of the first seven great sets in the human realm. . Past lives of the group of 500 bhikkhus During the time of Buddha Kassapa, the previous life of this group of 500 bhikkhus was 500 bats worn in a cave. Every day, the Elders walk in the cave while chanting Abhidhammapiṭakapāḷi: The Vi-miracle-dharma Pāḷi includes 7 large sets. At that time, the group of 500 bats in the cave, respectfully listened to the Pāḷi sound from the 2 Elders, reciting the Abhidhamma-piṭakapāḷi: Pāḷi Abhidhamma, the group of 500 bats did not understand that: “Kusalā dhammā (wholesome states), akusalā dhammā (unwholesome states), abyākatā dhammā (non-virtuous dhammas), khandha (five aggregates), āyatana (12 bases), dhātu (18) self-nature), sacca (four truths), etc...." but reverently listen to the sound of Pāḷi only. After that group of 500 bats died, the great-good karma reverently listened to that Pāḷi sound and gave birth to the fruit of rebirth in the next life, reincarnated as 500 male devas in the sex-world heaven, and enjoyed peaceful results. of that great wholesome kamma during the period from the time of Buddha Kassapa until the time when Gotama Buddha appeared in the world, 500 gods and goddesses passed incarnations (cuti: death) from the world of desire. That precept, that great-virtuous kamma in the great kusala-citta combined with wisdom produces results in the next rebirth period (paṭisandhikāla) having the great fruition-consciousness associated with wisdom called rebirth. -mind (paṭi-sandhicitta) does the task of rebirth in the last life of being reborn as a three-person (tihetukapuggala) in the city-city Sāvatthī. At birth, in adulthood, as a three-person, they all become near-nam (upāsaka) in the city-city Sāvatthī. On the full moon day of the sixth lunar month, Gotama Buddha performed the yamakapāṭihāriya miracle at a mango tree near the city of Sāvatthī, and a group of 500 people came together to watch the Buddha perform. magical powers of yamakapāṭihāriya, and then generate pure faith in the Buddha. After performing the magic-magic yamakapāṭihāriya finished, the Buddha ascended to the three-thirty-three heavens, entered the 7th summer, to preach Abhidhammapiṭakapāḷi: Abhidhamma Abhidhamma. A group of 500 men and women brought together to pay homage to the Venerable Great Elder Sāriputta, asking to become ordained as 500 monks who were disciples of the Great Elder Sāriputta. Every day, the Buddha went to beg for alms in North-Cuu-uuuu, brought food back to the deep forest, near Anodatta lake near the Himavanta forest, sat down to eat food. Every day, the Venerable Sāriputta came to serve the Buddha. After the meal was over, the Buddha gave a brief saṅkhepa lecture on the dhammas that the Buddha had preached that day to the Venerable Sāriputta, and then instructed the Venerable Elder Sāriputta to return and teach. group of 500 disciples by fully developing those dharmas. Therefore, the group of 500 disciples of the Venerable Sāriputta, the Venerable Abhidhammapiṭakapāḷi, the Abhidhammapiṭakapāḷi: The Abhidhammapiṭakapāḷi, the Abhidhammapiṭakapāḷi, consists of seven sets before all the bhikkhus in the teaching of the Buddha Gotama, at human realm. Gotama Buddha finished preaching the entire Abhidhammapiṭakapāḷi: The Pāḷi Abhidhamma Pitaka consists of 7 great sets in the Three-Thousand-Thousand-Thousands of Heavens during the 3 months of the rainy season in the human realm. The Buddha-mother (in this present life is the goddess Santussita) realizes the truth of the four Noble Truths, attains the Noble Path-Entertainment, the Noble Fruition-Entertainment, and Nirvana, becoming a Saint-Entertainer. - Save, along with 800 billion Brahma gods, also realize the truth of the Four Noble Truths, attain the Noble Path, the Holy Fruits, and Nirvana, and become a low or high sage depending on their ability. the power of the perfections of conduct and the five dharma masters (inriya): the dharma master of faith, the dharma master of the practice, the dharma master of mindfulness, the dharma master of concentration, the dharma master of wisdom each devas, brahmins. Gotama Buddha returns to the human realm Gotama Buddha ascended to the heavens of the Thirty-three heavens to enter the 7th summer during the 3 months of the rainy season, the four groups of monks, bhikkhunis, male and female attendants. is a large group of disciples day and night looking forward to coming to pay respects to the Buddha and listen to the Dharma, so having counted the months and counting the days, there are still 7 days left until the full moon day of the 9th lunar month is the great festival. mahāpavaraṇā of the Bhikkhu-Bhikkhu Sangha, the morning of September 16 is the end of the 3rd month of the summer rainy season, so all four of them wanted to know when and where the Buddha would return to the human realm to await. The Buddha returned to the human realm. The four assemblies came to pay homage to the Venerable Mahāmoggallāna, beseeching him to ascend to the Three-Three-Three-Thousand-Thousands of Heavens, pay respects to the Blessed One, and then ask the Blessed One to enter. on what day will he return to the human realm, and at what place, so that the four groups of disciples can wait for the Blessed One. Hearing the prayer of the four groups like this, the Great Elder Mahāmoggallāna accepted, so the Great Elder flew up to the Three-Three-Three-Thousand-Thousands of Heavens, bowed down to the Blessed One, and asked questions. that: - Dear World-Honored One, the four groups of disciples look forward to paying homage to the Blessed One, listening to the Dharma, and then returning to their residences. On what day will the World-Honored One return to the human realm? White Sir. And where will the Blessed One descend to the human realm? White Sir. Hearing the Venerable Great Elder ask this question, the World-Honored One asked him: - Hey Moggallana! Where did Sāriputta be your elder brother? - Dear World-Honored One, Brother Sāriputta has entered the city of Saṅkassa. White Sir. - Hey Moggallana! From today, there are 7 days left on the full moon day of September, the great day of the mahāpavaraṇā of the monks, the Tathagata will return to the human realm, at the gate of the city of Saṅkassa, the four groups of monks. Bhikkhus, bhikkhunis, near-masculine, and near-female should wait for the Tathagata at the gate of that city. - Hey Moggallana! I advise men and women to uphold the eight precepts uposathasīla that day. The Venerable Mahāmoggallāna returned to the human realm and informed the ranks and groups of the four groups that the day and place of the Buddha's arrival was clear. The Buddha opened the whole world empty The Blessed One said to Sakka, the king of heaven, that: – O King of Heaven! After entering summer for three months, the Tathagata will return to the human realm. Hearing the Buddha's instructions, King Sakka turned out 3 ladders of 3 types: A golden staircase, a jade staircase, a silver staircase, the foot of the stairs is located at the gate of the city-city Saṅkassa, the top of the stairs is located on the top of Mount Sineru. * The golden stairs on the right are for the gods of the 6 worlds of desire. * The silver staircase on the left is for the Brahma-worlds of the form-worlds. * The jade stairs in the middle are respectfully inviting the Buddha to come down from the Three-Thousand-Three-Thousand-Thousands of Heavens to the human realm. While standing on the top of Mount Sineru, the Buddha transformed the yamakapāṭihāriya magic while descending from the heaven to the human realm. * The Buddha when looking up to the top heaven of form-world, like a plane (ekaṅgana), when looking down down to the great-hell realm Avīci as a plane, when looking horizontally 8 directions: East, Southeast, South, Southwest, West, Northwest, North, and Northeast as a plane, when looking at 100,000 realms of beings ( cakkavāḷa) is like a plane, therefore, gods and Brahmas see humans, humans also see gods and Brahmas, and all sentient beings see each other as seeing each other. front. The Buddha let the aura of 6 colors spread out over the circumference of 36 yojanas, covering mankind. On that day, everyone saw that the golden body of the Buddha had extraordinary power, so someone discovered it. aspire to become a fully enlightened Buddha. * The group of gods in the heavens and worlds saw off the Buddha along the golden stairs, to the right of the Buddha. * The group of Brahmans of the heavens and the worlds of the Brahma-world saw off the Buddha along the silver stairs, to the left of the Buddha. * The Buddha sits on the jade stairs in the middle, on the right is the heavenly-nan Pañcasikha playing the lute to make offerings to the Buddha, on the left is the heavenly-nam Mātali offering heavenly perfumes, Dai- Brahma holds the parasol, and King Suyama holds the fan. The Buddha came from the heaven of the Three-Three-Three-Thousands with groups of gods, the Brahmas sent him off, the Buddha stopped at the gate of the city-city Saṅkassa. The Venerable Sāriputta came to pay homage to the Blessed One with great joy, because he had never seen the Blessed One open the whole world. world of sentient beings, so gods and Brahmas see humans, and humans also see gods and Brahmas, all sentient beings see each other with great joy. Therefore, how the gods, the Brahmas, and the human race love the Blessed One! At that time, the World-Honored One preached the Dharma to save the four groups of disciples. After listening to the World-Honored One's teaching, the bhikkhus, bhikkhunis, male attendants, and female attendants gave rise to faith and rejoiced in his words. According to the teachings of the Blessed One, the group of 500 bhikkhus and disciples of the Venerable Sariputta, the Great Elder Sāriputta, all realized the truth of the Four Noble Truths, attained the Four Noble Truths, the Four Noble Truths, and Nirvana. - table, destroy all craving, all afflictions without residue, become an Arahant, along with 300 million other sentient beings also realize the truth of the Four Noble Truths. attaining the Noble Path, the Fruition, and Nirvana, becoming a low or high sage according to the power of the perfections and the five dharma-masters: faith-dharma-master, perseverance- dharma-master, mindfulness-dharma-master, concentration-dharma-master, wisdom-dharma-master of each living being. Comments on the two male deities Aṅkura and Indaka * In the past life of the male deity Aṅkura in the human realm, he worked as a charity camp for 12 yojanas for a period of 10 thousand years, to many classes of people who were not saints in the past. Buddhism. * In the previous life of the male deity Indaka in the human realm who created good fortune, almsgiving, reverence, and offering only one patch of rice to the Elder Anurddha. When Gotama Buddha preached the Abhidhammapiṭaka-pāḷi: Pāḷi Abhidhamma Pitaka in the Three-Thousand-Three-Three-Thousand-Thousand Heavenly Courts, at first the male deity Indaka sat to the right of the Buddha, while the male deity Aṅkura sat. to the left of the Buddha. Although there are deities, brahmas with many powers of merit appearing, the Indaka deity still sits in the same place, does not fall behind, because the Indaka deity has many. meritorious power than them. As for the deity Aṅkura, he had to step back to make room for other devas, brahmas with many other benedictions, up to 12 yojanas away, because of the deity. Aṅkura has less merit-power than them. Although the previous life of the deity Aṅkura has created the merit of giving, over a distance of 12 yojanas, over a period of ten thousand years, to many classes of people, but he is not a sage in the Buddha- teacher. As for the previous life of the deity Indaka, who has created good deeds of giving, reverently making offerings to the Buddhist saints, even if only a piece of rice is given to the Elder Anuruddha who is a Saint A. -rahan, there is still the fruit of that great-good kamma of giving which is more powerful than the fruit of the great-good kamma of giving which the deity Aṅkura's previous life created merit. giving alms to many classes of people, who are not saints in Buddhism, for a period of ten thousand years. The male deity Indaka gives an example: The farmer does not know how favorable the weather is, sowing a lot of seeds in a barren field, will not reap much fruit, does not make the farmer happy. In the same way, a donor who does not know how to create merit, gives many gifts to many people, has no moral virtues, does not have noble kusala, so he has the precious fruit of great wholesome kamma. giving is not much, it does not make the benefactor happy, and it is the same. A good farmer knows that the weather is favorable, sowing even a few seeds in a fertile field, will reap a lot of fruit, so how to make the farmer happy. In the same way, a benefactor who has wisdom and insight, knows how to create goodwill and gives alms to those who have pure moral virtues, have noble virtues, are sages in Buddhism, Even if the donation is small, there is also the fruit of the great wholesome kamma of giving a lot, so it makes the benefactor happy and joyful, just like that.END=NAM MO SHAKYAMUNI BUDDHA.( 3 TIMES ).BUDDHIST DHARMA WHEEL GOLDEN MONASTERY=VIETNAMESE BUDDHIST NUN=THE WOMEN OF THE SAKYA CLAN CHAN TANH.AUSTRALIA,SYDNEY.25/9/2021.