Buddha came to Uruvela to save the three Kassapa brothers to worship the god of fire.VIETNAMESE TRANSLATE ENGLISH BY=VIETNAMESE BUDDHIST NUN=THE WOMEN OF THE SAKYA CLAN CHAN TANH. The Buddha's arrival at Ulou Tan La (Uruvela galena) 1) Atha kho bhagavā bārāṇasiyaṃ yathābhirantaṃ vihavitvā: At that time, the Blessed One dwelt in the land of Bārānasī, and from time to time he came to the land of Urnvela, while at that time there were thirty princes of King Kusala, who were close friends with each other. full evolution. Together with his wife went to play in the forest, there was only one person without a wife. The others brought a beautiful young girl to the prince. The playgirl, when she saw the princes leisurely playing in the forest, stole the package of belongings and fled into another forest. They all enthusiastically continued to chase the sword, suddenly met the Buddha sitting under a tree, going in to ask the woman. Buddha asked whether that woman has any benefit to you? They surrendered everything to the Buddha. The World-Honored One preached the order of the Dharma, and upon hearing that, they asked to become ordained as a noble. The World-Honored One sent them forth from the home life by improvising Ehibbikkhu upasampadā, in the Kappāsika forest. 2) Atha kho bhagavā: After that, the Blessed One went on a pilgrimage to the land of Uruvela, where he remained. At that time, there were three ascetic brothers (Jaṭila) namely: Uruvelakassapa, Nadīkassapa, Gayākassapa. Uruvela Kassapa had 500 disciples. Mr. Nadi Kassapa had 300 disciples. Mr. Gayā Kassapa had 200 disciples. The Buddha came to the place of Mr. Uruvela Kassapa and asked to stay in the fire. Mr. Ca Lettuce clearly said that: there is a dragon in, the Buddha kept coming to stay, in that night the Dragon King turned into fire to burn the Buddha's golden body. The Buddha also transformed into fire to touch the dragon's body, the dragon lost, he forced him to put it in the bowl of Mr. Kassapa to see, then there was also horror, but still accepted that it was not noble. 3) Atha Kho Uruvelakassapo: At that time, Mr. Uruvela Kassapa asked for food due to seeing miracles. Buddha came and sat down near the edge of the forest. The Four Heavenly Kings came down to serve the Buddha at the beginning of the day, Thien Nhan (the king of heaven) came down to serve the Buddha at midnight, and the Great Brahma came down to serve the Buddha in the late night watch. Making the whole forest shine brightly with different auras. In the morning, Uruvela Kassapa went to visit the Buddha and asked. The Buddha replied, "Kassapa, the Four Great Heavenly Kings descended at the beginning of the day. Lord Shakyamuni came down at midnight. Venerable Dai Pham came down at the last watch to listen to the Tathagata's Dharma. Mr. Kassapa heard, then asked the Buddha to save the afternoon. Puna divase mabānañño: On the next day, a great ceremony arose for Mr. Uruvela Kassapa, that is, a person in the land of Magadha bringing salty and sweet food to offer. Uruvela calculated that he did not want the Buddha to come in. that day. Buddha understood his thoughts well, so in the morning he went to Anotatta Lake to rinse his mouth and wash his face, he went to beg for alms in the land of Northern Cu Lu Chau (Utarakurndīpa), just enough for him to stay near Lake Anotatta to finish the degree. , just returned to that forest. 4) Sāyaṇha samaye: In the afternoon, Mr. Uruvela came to the Buddha's place and said, 'Why didn't he go this morning? The Buddha explained the reason for everything to Kassapa. He thought: This ascetic is only knowing so much, not being a noble Arhat like me. At that time, Paṅsakūla cloth was born to the Blessed One, and he came to live. took the cloth that they interrogated the corpse of the janitor Puṇṇā, took it away and left it in the grave, the Buddha intended to wash it. Immediately, the Emperor liked to dig down to dig the Pokkharaṇī lake to make an offering. Buddha washed it and thought where to rub it. Lord Shakyamuni brought back the big rock. Buddha rubbed on that rock and thought where to squeeze. God De Thich pressed down the tree branch for Buddha to squeeze. He thought again where the Tathagata will dry. God likes to bring the big rock back for him to dry. While the Buddha was working Pansakūla as if the earth was shaken three times. The next day, Mr. Kassapa went to the Buddha's residence, and saw accessories such as stones, etc.... then white asked. The Buddha said everything clearly. Mr. Kashyap thought to himself that he was not a noble Arhat like me. 5) Tadanantaraṃ: Then again, the Buddha performed four miracles (Pātihāriya) which were: He brought Mr. Kassapa, He flew away to bring mangoes, fruit bunches of forest intestines, wild canna fruit, from the Himalayas, he ascended to the palace of the Dao Loi and brought down the very precious Paricchattaka flowers, he sat down in the fire parlor before Mr. Kassapa for 4 times. Mr. Uruvela Kassapa thought the same as before. Ekadivasaṃ jatilā: One day those Jatila wanted to light a fire, chop wood without breaking it, and thought that the reason for such a thing was because of certain Samana's supernatural powers. The Buddha replied that you can chop firewood as you wish. Immediately the ascetics were able to chop firewood. The next day the Jaṭilas who lit the fire did not burn, thinking the same way as before. Buddha said to burn up. The Jaṭila finished offering the fire and then ignited the fire without extinguishing, the Buddha allowed it to be extinguished: Mr. Kassapa also thought the same as before. 6) Tasmiṃ sītasamaye: While it was cold due to heavy snowfall, the Jaṭila group went down to bathe in the Nerañjarā river, when it was too cold, the Arahant Sammāsambuddho turned 500 of them. furnace for the Jatila brothers. So far: but the pagan group still thinks the same way. One day, during the off-season, heavy rain fell everywhere. As for the place where the Great Compassionate One resides, where the water is not wet, on the contrary, there is dust flying up, Mr. Uruvela Kashyapa thought: The Great Samana must have sunk in the river water. So with students rowing the boat to see the Buddha sitting in a place with water as a fence around, he asked the Buddha to sit in the boat. The Buddha did not ascend in the boat, but flew up into the air, then descended to sit in Uruvela's boat. He still thinks the same way. 7) Tato paṭṭhāya: Since the day the Buddha came out of the Loc Gia forest on the day after the full moon of October, he came to reside in Uruvela, 2 months to the full moon of December. During this time, the Buddha transformed into a strange miracle in 1,500 ways, but Uruvela Kassapa was still as stubborn as ever. The Buddha thought: The Tathagata should frighten this Jatila, so he said to Kashyapa thus: Hey Jatila, you are not a noble Arhat, why do you claim to be a noble Arhat? Mr. Kassapa heard the Buddha's words, so he bowed in awe at the Buddha's feet, and asked to leave home and receive full precepts. The Buddha said goodbye to 500 Jatila disciples. Kassapa obeyed the Buddha, the students also obeyed the Buddha and took fire-worshipping accessories to release the river. The Buddha compassionately saved the noble monk by way of the Ehi Bhikkhu. Nadīkassapo pana: As for Mr. Nadī Kassapa and Mr. Gayā Kassapa, for example, seeing treasures floating on the water like that, Mr. Nadī led 300 disciples, Mr. Gayā led 200 disciples to Uruvela to ask about the story as well. Drop the things into the country, then apply for ordination and take full precepts. The World-Honored One gave him the full precepts to become Ehi bhikkhus, and then he preached the fire Dharma Aditta pariyāya suttrā, at the end of the Dharma period thousands and three Jatila bhikkhus attained Arahantship. 8) Bhagavā tesaṃ upanissayaṃ natvā: The Blessed One knew the good conditions in their previous lives, so he preached the Dharma for the attainment of the path and fruition. The World-Honored One had unscrupulous monks with him. He came to the royal garden near the Rajagaha citadel to fulfill the promise of King Bimbisara (Tan Ba ​​Sara). The gardener saw the Buddha and immediately went to the king. The king heard that immediately, with 120,000 military officers, Brahmins, the bourgeoisie, the people, came to the garden to worship the Buddha and dwell in the right place. As for the Brahmins and the bourgeois, some people bowed down and sat down, some bowed down and spoke Sammodanya's words, some remained silent, others thought: The recluse was practicing the virtues of Uruvela Kassapa, or Mr. Ca Diep conducts a holy life according to the Sa-Mon; Who is more noble than whom? At that time, the World-Honored One, understanding the state of mind with wisdom, taught Uruvela Kassapa to cut off the doubts of the Brahmins and the bourgeois. Uruvela understood the Buddha's teachings, immediately flew up into the sky to the height of a coconut tree, came down to pay respects once, always about 7 coconut trees, then said: Buddha is my teacher, I am a disciple of hearing literature. his death, all seven times. The assembly with pure hearts admired the miraculous powers, and together they praised the Buddha's virtues. The Blessed One preached the original Mahānārada jātaka sutra, widely; At the end, 110,000 Brahmins and Gahapatī, especially the king, obtained Tu Da Huong. The remaining ten thousand people are firmly established in the Three Refuges. – End of the 16th Heaven –END=NAM MO SHAKYAMUNI BUDDHA.( 3 TIMES ).BUDDHIST DHARMA WHEEL GOLDEN MONASTERY=VIETNAMESE BDDHIST NUN=THE WOMEN OF THE SAKYA CLAN CHAN TANH.AUSTRALIA,SYDNEY.24/9/2021.