47. The Sutra of Killing.VIETNAMESE TRANSLATE ENGLISH BY=VIETNAMESE BUDDHIST NUN=THE WOMEN OF THE SAKYA CLAN CHAN TANH. (Vìmamsaka sutta) Like this I hear. At one time the Blessed One was in Savatthi, at Jetavana, the monastery of Mr. Anathapindika. Here, the Blessed One called the bhikkhus: -- Hey, monks. -- White World-Honored One. Those bhikkhus obeyed the Blessed One. The Blessed One preached as follows: -- Monks, a monk who wants to know the habits of another person (Cetapariyayam) needs to learn about the Tathagata, in order to realize whether he has Perfect Enlightenment or not? -- Venerable sir, for us, all dharmas are based on the Blessed One, directing the Blessed One as a leader, and relying on the Blessed One as a base. Well, venerable sir, it's good that the Blessed One preaches this meaning! After hearing the Blessed One, the bhikkhus will practice. -- So, bhikkhus, listen and be attentive, I will speak. -- Yes, venerable sir. Those bhikkhus obeyed the Blessed One. The Blessed One preached as follows: -- Monks, a monk who wants to know the behavior of others should inquire about the Tathagata on two kinds of dharmas: dharmas cognizable by the eyes and ears, thinking: 'Things Defilements cognizable by the eyes and ears, do these things arise in the Tathagata or not?" Having inquired thus, the bhikkhu was known as follows: "Those tainted dharmas are perceived by the eyes and ears; they do not arise in the Tathagata." After investigating thus and knowing as follows: "Those tainted dharmas are perceived by the eyes and ears; they do not appear in the Tathagata". He further inquired: "Those mixed dharmas (when infected when purified) are perceived by the eyes and ears; do these things arise in the Tathagata or do they not arise?" After such investigation and the bhikkhu-stilts know as follows: "The dharmas cognizable by the eyes and ears, those dharmas do not appear in the Tathagata". After investigating thus, he came to know the following: "The various dharmas cognizable by the eyes and ears; such dhammas do not arise in the Tathagata." He further sought: "Those dharmas that are completely pure, cognizable by the eyes and ears; do these things arise in the Tathagata or do they not arise?" Having inquired thus, the bhikkhu-stilts knew as follows: "Those dhammas which are completely pure, cognized by the eyes and ears, do arise in the Tathagata." After doing this investigation, he came to know as follows: "Those dharmas which are completely pure are cognizable by the eyes and ears; they do arise in the Tathagata." He inquired further: "Is this venerable master accomplished in this good dharma for a long time or for a short time?" After doing so, the bhikkhu knew the following: "This venerable master has accomplished this dhamma for a long time, this venerable monk has accomplished this dhamma not in a short time." . After doing so, he learned the following: "This venerable master has accomplished this dhamma for a long time, this venerable master has accomplished this dhamma not in a short time". He inquired further: "This venerable bhikkhu-stilt, when he has a name, does some danger arise for him here?" Monks, some dangers do not arise here for a bhikkhu, when he is not yet known, not yet famous. When, bhikkhus, that bhikkhu is well known and famous, certain dangers may arise here for him. Having inquired thus, the bhikkhu knew as follows: "This venerable bhikkhu has not yet acquired a name, and when he does not have a name, certain dangers do not arise for him". Having inquired thus, he knew the following: "This venerable bhikkhu-stilts, when he has a name, certain dangers may not arise for him." He found out more: "This venerable, due to fearless abandonment, this venerable one did not give up because of fear. Is it because of the cessation of craving, because there is no craving, so this person not satisfy the sex?". After such investigation, he knew as follows: "This venerable, due to fearless abandonment, this venerable one does not give up because of fear. Because of the cessation of craving, because there is no existence. covetousness, he does not satisfy sensual pleasures." Monks, if someone else asked that bhikkhu as follows: "What are the facts of the venerable one, what are his proofs, and the venerable one says: "This venerable one, Fearless but renounced, this fake Religion did not give up because of fear. "Because of the cessation of craving, because there is no craving, this person does not satisfy the sexes". Monks, a bhikkhu who wishes to answer truthfully must answer as follows: "This venerable one lives among the Sangha or alone, even though those who live here are virtuous and unwholesome. , even though there are teachers of the congregation, here are those who specialize in arbitration, there are people here who are not polluted by wealth, this Venerable does not despise them for this reason. Thus I heard before the Blessed One, so I knew before the Blessed One: "I renounced by fearlessness, I did not give up out of fear. Here, bhikkhus, the Tathagata should be further asked as follows: "Are afflicted dhammas cognizable by the eyes and ears; do they arise in the Tathagata or do they not arise?" When asked thus, the Tathagata will answer as follows: "Defilements are perceived by the eyes and ears; they do not arise in the Tathagata." If asked: "The dharmas that are perceived by the eyes and ears, do they arise in the Tathagata or do they not arise?" When asked thus, bhikkhus, the Tathagata will answer as follows: "Those dharmas perceived by the eyes and ears do not arise in the Tathagata." If asked: "Those dharmas that are completely pure are cognizable by the eyes and ears; do these things arise in the Tathagata or do they not arise?" When asked thus, bhikkhus, the Tathagata replied as follows: "Those dhammas which are perfectly pure are cognizable by the eyes and ears; they do arise in the Tathagata. I take this as the path. world. There is no one like Me." Monks, a disciple must approach the Teacher who has spoken thus in order to hear the Dharma. The Master preached to him from one matter to another, from one sublime to another, the black and white dharmas and their equivalents (Sappatibhaga). The Male-stilts, depending on the teacher preaching to the Male-stilts, from one problem to another, from this wonderful to the other, the black and white dharmas together with the equivalent dharmas; The Male-stilts, according to this, after realizing in that dharma, reaches the end of the dharmas one by one. He aroused his pure faith in the Teacher: "The Blessed One is a Fully Enlightened One, the Dharma is well taught by the Blessed One, and the Sangha is well practised." Monks, if someone else were to ask that bhikkhu as follows: "What facts do you have, and what proofs are there for you to say, 'The Blessed One is a fully Enlightened One, the Dharma is attained by the World? How well do the monks preach, how well do the Sangha practice?" "Bhikkhus, in order to answer truthfully, a bhikkhu should answer as follows: "Here, sage, I have come to an audience. The World-Honored One, in order to hear the teaching, the Blessed One preached to me, from one matter to another, from one sublime to another, black and white dharmas with their equivalents. How the Blessed One preached the Dharma to me, from one matter to another, from one sublime to another, the black and white dharmas with their equivalents; accordingly, after realizing in In that dharma, I reached the end of each dharma one by one.I began to have pure faith in the Master: "The Blessed One is a Perfectly Enlightened One, the Dharma is well taught by the Blessed One, and the Sangha is well practised". For whom, bhikkhus, faith in the Tathagata is established, founded, and rested on such facts, texts, and texts, such faith, bhikkhus, is said to have complete data, based on (right) view, solid, indestructible by a recluse, brahmin, deva, Mara, Brahma, or anyone else in the world. life. Thus, bhikkhus, is the study of the Tathagata, and thus the Tathagata is skillfully understood in the right way. Thus the Blessed One preached. Those bhikkhus rejoiced and believed in the Blessed One's words.END=NAM MO SHAKYAMUNI BUDDHA.( 3 TIMES ).BUDDHIST DHARMA WHEEL GOLDEN MONASTERY=VIETNAMESE BUDDHIST NUN=THE WOMEN OF THE SAKYA CLAN CHAN TANH.AUSTRALIA,SYDNEY.21/9/2021.