Comments on 3 types of people in life: Three people, Two people and No people.VIETNAMESE TRANSLATE ENGLISH BY=VIETNAMESE BUDDHIST NUN=THE WOMEN OF THE SAKYA CLAN CHAN TANH. Comment on 3 types of people in life In this life there are three types of people, namely, three-rooted people (tihetukapuggala), dual-rooted people (dvihetukapuggala), and non-human beings in the good world (sugati-ahetukapuggala) in the present life who are all the results of great wholesomeness. kamma in 8 great kusala-cittas creates 10 puññakriyāvatthu, (or creates 10 great-good kamma by body, speech, and mind) in each living being's past life. 1- Tihetukapuggala: A person with three roots is a person who has a mind of rebirth (paṭisandhicitta) that is a great fruition mind combined with wisdom that has all three causes: non-greed, non-hatred, and non-delusion, doing the job of rebirth in the next life as a three-rooted human. from birth in the mother's womb. When born in adulthood, three-person people are inherently wise: - If that three-person practices the dharma-practice-meditation, he is capable of attaining the five forms of good-mind meditation, the four formless-worldly good-hearted jhanas, and the five spiritual miracles-- worldly knowledge (lokiya abhiññā). - If that person practices the Dharma, practices meditation, and wisdom, he or she will be able to realize the truth of the Four Noble Truths, attain the Four Noble Truths, the Four Noble Fruits, and Nirvana, and become a spiritual being. Saints in Buddhism. The past life of the three-person How did that three-person person's past life create great good karma in his past life that this present life has become such a three-person person? * The previous life of that three-person person was a person whose morality was completely pure, had created 10 great-kusala kamma with body, speech, mind, or created any of the 10 good-good deeds puññakriyāvatthu had done. through three periods of attention as follows: 1- The past life of that person in the pubbacetanā period: the mind-consciousness co-existence with great good-will, purity and joy, before creating that merit (long or short time). certain). 2- The previous life of that person in the period of muncacetanā: the mind-consciousness-consciousness was co-born with the great kusala-citta combined with the wisdom-kammasakatāñāṇa, while creating the merit-wholesome (time during present) has diṭṭhijukamma: blessing-good, right view-supports it with 3 wholesome causes: non-greed, non-hatred, non-delusion (wisdom), so that merit becomes tihetukakusalakamma: tam - great-benevolent-karma. 3- The past life of that person in the period of aparacetanā: the mind-consciousness-consciousness is co-born with the pure good-citta after having created that merit, over time after many days , for many months, even years, if, when thinking of such merit, the great-good-hearted mind will be filled with joy and joy, without wrong views, craving, and conceit. , does not pollute the great kusala-citta, so that merit becomes tihetuka-ukkaṭṭhakusalakamma: the three-fold great-virtuous-karma of the higher order. * After the death of that person's previous life, the three-rooted great-good karma in the great kusala-citta combined with wisdom has a chance to bear fruit in the next rebirth period. paṭisandhikāla) has a great fruition-mind associated with wisdom called rebirth-mind (paṭisandhicitta) along with three rupa-dhammas (kāyarūpa: body, bhāvarūpa: masculine or feminine rupa and hadayavatthurūpa: form- dharma is the birthplace of mind-consciousness) to perform the task of rebirth in the next life as a human being (tihetukapuggala) since being reborn in the mother's womb. When he was born, when he was an adult, that person had inherent wisdom. * For example: Gotama Buddha's previous life, Bodhisattva of Right Enlightenment, created 30 perfections of conduct: 10 inferior perfections, 10 - the middle perfection of conduct, the ten supreme perfections of conduct during the twenty aeons and one hundred thousand aeons of earth have been fully completed. * The past life of Buddha Gotama was the Bodhisattva-sacred male deity Setaketu cuti: reincarnation (death) from the Tusita heaven, after death, the three great virtues -higher kamma in the first great kusala-citta is co-born with joyful feeling, in accord with wisdom, without needing to work for results in the next life-rebirth period (paṭisandhikāla) having the second great-fruitfulness-consciousness. The same birth with joyful feeling, in harmony with wisdom, without the need for action is called rebirth-mind (paṭi-sandhicitta) to do the task of rebirth in the last life to be reincarnated into the mother's womb Mahāmayādevī, the main palace. -the queen of King Suddhodana, on the last watch of the full moon night of the sixth month (lunar calendar). Full 10 months later, on the full moon day of April, Siddhattha Bodhisattva was born in Lumbinī garden (now part of Nepal). The Bodhisattva Siddhattha has all 32 good marks of great people and 80 good marks of minors, which is the fruit of the 30 perfections of the Bodhisattva Siddhattha. – Bodhisattva Siddhattha became the Fully Enlightened Buddha with the title Gotama Buddha on the fifteenth day of the fourth month, exactly 35 years old, at the great Bodhi tree in the Uruvelā forest. (now called Buddhagayā, India). - Gotama Buddha preached the Dharma to save sentient beings for 45 years. Gotama Buddha passed away Nirvana on the full moon day of April, turning 80 years old, in the Kusinārā forest in India. * The last incarnation of the Bodhisattvas of Solitary-Enlightenment is definitely a three-person (tihetukapuggala), to become a Single-Enlightened Buddha, and then to pass away Nirvana. * The Bodhisattvas of Sound-Enlightenment are definitely three-person people, in order to become Saint-Sravaka disciples of the Buddha, and then gradually pass away from Nirvana. table, freed from suffering, birth and death, samsara in the three worlds. The present life of the three-person mortal * After the third person who is still a mortal dies, how will he be reborn in the next life? In the present life, any three-person person who is still a mortal (not a saint) has already created any karma, after that person dies, that karma will give the result of rebirth in the next life as follows: after: – In the present life, which three-person person is a mortal practitioner who practices meditative practice, if he is able to attain the 5 levels of material-worldly jhāna-good-mind and the 4 levels of no-nonsense meditation- After the practitioner's death, only the kusala kamma in the highest kusala-citta jhāna has the right to give priority to the fruit in the next rebirth period (paṭisandhikāla). There is the highest fruit-consciousness jhāna that is the fourth jhāna of formless-sphere-rebirth-mind called non-perception, non-perception, fruit-consciousness meditation called formless-world-rebirth-mind. paṭisandhicitta) do the task of being reborn in the next life and reincarnate as a brahma in the formless heaven of the realm of the heavens. This ultimate rupa-sphere has a lifespan of 84,000 earth kalpas, the longest of the three worlds. Remaining kusala kamma in the 5 kusala kusala jhānas and the 3 mundane kusala jhānas have all become karmic inefficiencies (ahosikamma) with no chance for fruition. again. - In the present life, which three-person person is still a mortal if he creates the three-human great-good karma of high level, after that person's death, the three-caused great-good karma in the present life. great kusala-citta associated with wisdom has a chance to bear fruit in the next rebirth-time (paṭisandhi-kāla) having a great fruition-consciousness associated with wisdom called rebirth-mind (paṭisandhicitta) perform the task of being reborn in the next life, reincarnating as a three-person human being in the human realm, or being reborn as a three-person deity or a three-person goddess in the desire world, enjoying everything. peaceful in that good-world until the end of life. - In the present life, which three-person person is still a mortal if he creates high-level double-rooted great-good karma, after that person's death, high-level dual-caused great-good karma in the present life. great kusala-citta unsuited to wisdom has a chance to bear fruit in the next rebirth-time (paṭisandhikāla) having a great fruition-mind not in accord with wisdom is called rebirth-mind (paṭisandhicitta). perform the task of being reborn in the next life, reincarnating as a dual-human being in the human realm, or being reincarnated as a dual-person male deity or a dual-human female deity in the desire world, enjoying everything. peaceful in that good-world until the end of life. * In the present life, if any three-person person is still a mortal who has no sense of guilt (easy-going) and knows no shame of sin, knows how to fear sin, commits any precepts, creates That precept-discipline evil karma, after that three-rooted person dies, that evil kamma in the evil mind has a chance to bear fruit in the next rebirth period (paṭisandhikāla) having a result-consciousness that is thinking. -considering the mind that is co-born with a feeling of discharge is the result of evil karma called the evil realm of rebirth-mind (paṭisandhicitta) that performs the task of rebirth in the next life in one of the four evil realms (hell, a- sura, hungry ghosts, animals), suffer in that evil realm until the fruit of that bad karma is fulfilled, then escape from the evil realm. For example: * In the case of Bhikkhu Devadatta, who is a three-person who has attained the form-world meditation, attained the miracles, but later, the Bhikkhu Deva-datta is soft-hearted and does not know tigers. Shame on sin, not knowing aversion to sin, has created the evil karma of incessant sin, which is the evil karma that separates the monks and bruises the Buddha's feet. After the death of Bhikkhu Devadatta, it was the non-serious negative karma of dividing the monks who had priority for the fruit of the next rebirth in the Avīci hell realm, being tortured and burned. burning through 100 thousand aeons of earth to fulfill the fruit of that evil karma. Gotama Buddha prophesied that: “From this earthly life and then through 100,000 earth kalpas, in the next life of the bhikkhu Devadatta, he escaped from the hell realms, having three causes of great wholesome kamma for the fruit of rebirth in the next life. reincarnated as a human, when he is born, when he matures, he goes monastic, then he will become a Paccekabuddha with the name Aṭṭhissara (1) . 1 Bộ Dhammapadaṭṭhakathā, tích Devadattavatthu. * In the case of King Ajātasattu, who was a kind of person who was easy to maintain, did not know the shame of sin, did not know the fear of sin, and created non-serious karma for killing the Father. - King Bimbisara. Later, King Ajātasattu repented of his sins, came to pay homage to the Buddha, at that time, the Buddha preached the Sāmaññaphalasutta to save King Ajātasattu, after hearing that discourse, the Lord- King Ajātasattu generated happiness like never before, generated pure faith in the Three Jewels: the Buddha, the Dhamma, the Sangha, and the King Ajātasattu respectfully request permission to receive permission. Taking refuge in the Three Jewels, respectfully ask the Buddha to recognize the King as a man who has taken refuge in the Three Jewels since then for the rest of his life. At that time, King Ajātasattu sincerely repented of his sin of killing his Father, and asked the Buddha to prove it. The Buddha taught: If King Ajātasattu did not commit the non-serious crime of killing the Father, then after listening to the Sāmaññaphalasutta Sutta, the King would be able to become a Stream-winner. , but King Ajātasattu committed the sin of killing the Father-in-law, the crime of killing the Father, and prevented him from becoming a stream-enterer saint. From then on, King Ajātasattu had pure faith in the Three Jewels, wholeheartedly serving the Three Jewels. Indeed, after the Buddha Gotama passed away from Nirvana, about 3 months and 4 days, the Great Elder Mahākassapa presided over the first collection of the Pāḷi Tripitaka and the Pāḷi Commentary, consisting of 500 Arahant at Sattapaṇṇi cave near the city of Rajagaha. King Ajātasattu saved 500 Arahants during the first collection of the Pāḷi Tripitaka and the first Pāḷi Commentary for 7 months to complete the Pāḷi Tripitaka and the Pāḷi Commentary. King Ajātasattu is a mortal man who has especially pure faith in the Three Jewels, serving the Three Jewels for the rest of his life. After the death of King Ajātasattu, the unforgivable evil karma (killing the Father) should result in rebirth in the next life in the great hell-hell of Avīci, but thanks to the great-- the good karma of taking refuge in the Three Jewels and other great-good deeds, especially the great-good karma of protecting the 500 Arahants during the period of the collection of the Pāḷi Tripitaka and the Pāi Commentary. First, the great elder Mahākassapa presided over, thanks to those great wholesome kammas that have the ability to reduce the potential for the result of non-serious evil karma, thus giving the result of rebirth in a rebirth. next in the small-hell Lohakumbhī (boiling copper pot), suffer in that small-hell of boiling copper pot for 60,000 years. The Buddha's prediction is summarized as follows: After the death of King Ajātasattu, the non-serious evil karma of killing the Father gave the fruit of rebirth in the next life in the Lohakumbhī (boiling copper pot) sub-hell from the mouth to the bottom. The pot lasted for 30,000 years, and then from the bottom of the pot to the top of the pot, it took about 30,000 years to complete the results of that non-serious evil karma. Due to the three great-good karma for the result of rebirth in the next life, back to being a human. King Ajātasattu's later life went home and became a Paccekabuddha with the title of Vijitavi (1) . 1 EASY. Sīlakkhandhavaggaṭṭhakathā, the end of Sāmaññaphalasuttavaṇṇanā. 2- Dvihetukapuggala: A person of duality is a person who has only 2 good people: non-greed and non-hatred only, without non-delusion, since being reborn as a human. When born in adulthood, dual-person people are inherently devoid of wisdom. - If such a person of duality practices the practice of meditation, then he or she will not be able to attain any form-sphere jhāna. - If such a person of duality practices the dharma-practice of meditation-wisdom, he will not be able to realize the truth of the Four Noble Truths. The past life of a dual person * How did the previous life of that dual person create great good karma in his past life that this present life became such a dual person? * The past life of that dual-rooted person was a person whose morality was completely pure, had created 10 great wholesome kammas with body, speech, and mind, or created any of the 10 meritorious merits puññakriyāvatthu had done. through three periods of attention as follows: 1- The past life of that dual person in the pubbacetanā period: the mind-consciousness co-existence with the pure and happy great-good-heartedness before creating that merit (long or short time). certain). 2- The previous life of that dual-rooted person in the period of muncacetanā: volition-consciousness co-born with great kusala citta was not compatible with kammassakatāñāṇa wisdom, while creating that meritorious virtue there was no diṭṭhijukamma: right view-supported meritorious virtue, there are only 2 good-natures: non-greed and non-hatred, no non-delusion (wisdom), that merit becomes dvihetukakusalakamma: dual-rooted great virtue -Karma. 3- The previous life of that dual-rooted person in the aparacetanā period: the mind-consciousness-consciousness was co-born with the pure great-good-hearted after having created that merit, over time after many days. , for many months, even years, if, when thinking of such merit, the great-good-hearted mind will be filled with joy and joy, without wrong views, craving, and conceit. , does not pollute the great kusala-citta, so that merit becomes dvihetuka-ukkaṭṭhakusalakamma: high-level double-rooted great-good karma. * After the death of that dual-caused person's previous life, the high-level double-rooted great-virtuous karma in the great-kind mind that is not compatible with wisdom has a chance to bear fruit in the next life-rebirth period. having a great fruition-mind that is not compatible with wisdom is called rebirth-mind (paṭisandhicitta) together with three rupa-dhammas (kāya-rūpa: body, bhāvarūpa: masculine or feminine rupa and hadayavatthurūpa: form) dhamma is the birthplace of mind-consciousness) which performs the function of reincarnation in the next life as a dual person (1) (dvihetukapuggala) since being reborn in the mother's womb. 1 A person of duality is a person who has a mind of rebirth with two good causes. When he was born, when he was an adult, that dual person was inherently devoid of wisdom. - If that dual person practices the dharma-practices of meditation, there is no possibility of attaining any jhāna. - If that dual person practices dharma-practices-meditation-wisdom, he will not be able to realize the truth of the Four Noble Truths. The present life of a dual person * After a person dies, how will he be reborn in the next life? * In the present life, if a dual person has the ability to create the merits of almsgiving, the blessings of keeping the precepts, the merits of practicing meditation, and the practice of dharma, practicing meditation, but cannot prove it. If one attains a certain level of meditation, and creates a higher level of three causes of great virtue-karma, after that person's death, the three-factors of great virtue-karma of higher order in great kusala-mind and wisdom have a chance. Assembly for results in the period of rebirth in the next life (paṭisandhikāla) has a great fruition mind combined with wisdom called rebirth-mind (paṭisandhicitta) doing the task of being reborn in the next life and being reincarnated as a third person. -causes in the human realm, enjoys the results of peace and happiness until the results of that great-good kamma are fulfilled, then leaves the human realm. * In the present life, if a dual person has the ability to create the merits of almsgiving, the blessings of keeping the precepts, the merits of practicing meditation, and the practice of dharma, practicing meditation, but cannot prove it. If a person attains a level of meditation and creates a high-level dual-caused great-good karma, after that person's death, the high-level dual-caused great-good karma in the great-compassionate mind doesn't match with wisdom. there is a chance of fruition in the next rebirth period (paṭisandhikāla) having a great fruition mind that is not compatible with wisdom called rebirth-mind (paṭisandhi-citta) which does the duty of being reborn in the first next life. pregnant as a dual person in the human realm, enjoying the results of peace and happiness until the results of that great-good kamma are fulfilled, before leaving the human realm. * In the present life, if a dual person is not ashamed of sin, knows to fear sin, violates the precept, and has created evil karma of that precept, then after he If the cause dies, if the evil karma in that evil mind has a chance to bear fruit in the next rebirth period (paṭisandhikāla) there is a result of the contemplation-consciousness which is co-born with the equanimity as the result of evil. -karma called rebirth-mind (paṭisandhicitta) performs the function of rebirth in the next life in the evil realm (hell, asura, hungry ghost, animal), suffering results in the realm of the evil world until the fruit of that bad karma is fulfilled, then come out of that evil realm. 3- Sugati ahetukapuggala: the person who is inhuman in the good realm is one who, when reborn in the next life, considers that the mind is co-born with the equanimity, which is the result of the low-level dual causes of great good karma, belonging to the unselfish virtuous result called rebirth. mind (paṭisandhicitta) is responsible for being reborn in the next life as a blind, deaf, deaf, handicapped person, etc. since being reincarnated as a human in the mother's womb. When born in adulthood, those inhuman beings in the good-world, who are blind, deaf, mute, disabled, stupid, ignorant, etc., know common sense in daily life. The past lives of the inhuman in the good world How did the past life of that inhuman person in the good world have created great good karma in his past life, that this present life has become such an inhuman person in the good world? * In the past life of that inhuman person in the good world, he was a virtuous person who had created 10 great wholesome kammas with body, speech, and mind, or created any of the 10 good deeds puññakriyāvatthu had experienced. The three periods of attention are as follows: 1- The past life of that inhuman person in that good world during the pubbacetanā period: the volition-consciousness co-existence with the great kusala citta before creating that merit (long or short time). determined). 2- The past life of the inhuman person in that good world during the period of muncacetanā: the mind-consciousness co-existing with the great wholesome mind does not match the wisdom while creating that merit (time). time in the present time) there is no diṭṭhijukamma: merit-benevolence-right view-supports only 2 virtuous causes: non-greed and non-hatred, there is no non-delusion (wisdom), so it is meritorious. It becomes dvihetukakusalakamma: double-rooted great-good karma. 3- The past life of that inhuman person in that good world during the aparacetanā period: the volition-consciousness-consciousness is co-born with the impure kusala-citta after having created that good-will, according to time, after many days, months, even years, if, when thinking of that meritorious virtue, great kusala citta has little power, and wrong views, craving, and conceit arise. intermingled, causing great kusala-citta to be polluted, so that merit becomes dvihetuka-omakakusalakamma: low-level dual-caused great-good karma. * After the death of that non-human person in the good world, the low-level dual-caused great-good karma in the great-good-hearted mind that is not compatible with wisdom has a chance to bear fruit in the rebirth period. -rebirth in the next life (paṭisandhikāla) with consideration-consciousness co-born with equanimity is the result of great kusala kamma belonging to the kusala kusala kusala-citta called rebirth-mind (paṭi-sandhicitta) with The three rupa-dhammas (kāyarūpa: body, bhāvarūpa: masculine or feminine rupa and hadaya-vatthurūpa: rupa-matter is the birthplace of mind-consciousness) perform the function of rebirth in the next life as a human. inhuman good-world (1) (sugati ahetukapuggala) blind, deaf-mute, handicapped, ... since reincarnated in the mother's womb. 1 An inhuman person in the good world is someone who has a mind of rebirth without good causes. From birth to adulthood, the inhuman in the good world is the blind, the deaf, the deaf, the handicapped, etc., who are ignorant of the ordinary in daily life. * However, the period of rebirth (paṭisandhikāla) rebirth-consciousness (paṭisandhicitta) has only one mind-moment arising and passing away, which follows in the period after rebirth (pavattikāla) aeons. At present, if the fetus is blind, deaf, mute, or has any defects due to any negative karma that bears fruit in the period after being reborn, it is impossible to call him or her a non-human being in the good realm. world, because there are children with special gifts. The present life of the inhuman in the good world * After the inhuman person in the good world dies, how will he be reborn in the next life? Although the present life of the non-human in the good world does not create any special good karma or special bad karma, countless past lives have created great good and bad karma. The negative karmas are stored in the mind of the inhuman in that good world. Therefore, after the death of that non-caused person in the good world, if any kamma has the opportunity to bear fruit in the next rebirth period (paṭisandhikāla) with the result-consciousness of that kamma, it is called rebirth-mind. (paṭisandhicitta) do the following rebirth-rebirth function: * In the present life, after the death of the non-human in the good world, if there is great kusala kamma in the great kusala mind combined with the wisdom in the past life of the nonhuman in the good realm - That precept has the opportunity to bear fruit in the next rebirth-period (paṭisandhikāla) having the great fruition-consciousness combined with the wisdom called rebirth-mind (paṭisandhicitta) that performs the function of rebirth in the next life. as a triple person (tihetukapuggala) or reincarnated as a three-person male deity or a three-human goddess in the world of desire, enjoying peace and happiness until the end of life. * In the present life, after the death of the non-human in the good world, if there is great kusala kamma in the great kusala mind that does not match the wisdom in the past life of the non-human in the good realm, -that precept has a chance to produce fruit in the next rebirth-time (paṭisandhikāla) having a great fruition-consciousness that is not compatible with the wisdom called rebirth-mind (paṭisandhicitta) that performs the function of rebirth in the next life. reincarnated as a dual-human being (dvihetukapuggala), or reborn as a dual-human deity, a dual-human goddess in the world of desire, enjoying happiness until the end of life. – In the present life, after the death of the non-human in the good world, if there was negative karma in the past life of the non-human in the good world, there is a chance to bear fruit in the present life. the next rebirth (paṭisandhi-kāla) with the contemplative mind co-born with the equanimous feeling is the result of negative karma belonging to the unwholesome fruitless mind called rebirth-mind (paṭisandhicitta) ) do the duty of rebirth in the next life in the evil realm (hell, asura, hungry ghosts, animals), suffer the fruit of suffering in that evil realm until the fruit of evil is fulfilled. -that karma, just get out of that evil realm. Therefore, all sentient beings, large or small in general, and each person in particular, depend on their karma and the results of their karma that have been created since beginningless time through countless past lives from one life to another. there, in the cycle of birth and death in the three precepts and four species, until this present life, all the great good karmas and all the bad karmas, whether heavy or light, are fully preserved. in the heart, not losing a single bit. If any great kusala kamma has a chance, then that great kusala kamma produces results in the next rebirth period (paṭisandhikāla) and gives results in the period after the present life rebirth (pavattikāla). in. If any evil kamma has the opportunity, it will bear fruit in the next rebirth period (paṭisandhikāla) and in the period after the present birth (pavattikāla).END=NAM MO SHAKYAMUNI BUDDHA.( 3 TIMES ).BUDDHIST DHARMA WHEEL GOLDEN MONASTERY=VIETNAMESE BUDDHIST NUN=THE WOMEN OF THE SAKYA CLAN CHAN TANH.AUSTRALIA,SYDNEY.24/9/2021.