Sutra of Repentance for Mistakes.VIETNAMESE TRANSLATE ENGLISH BY=VIETNAMESE BUDDHIST NUN=THE WOMEN OF THE SAKYA CLAN CHAN TANH. A childhood and that, Buddha on Vulture Peak near Rajgir performer, along with 1,250're Bhiksu [Mozambique su] and 1,000 Bodhisattva. At that time, the disciple of the highest wisdom, Mr. Thu Lo Tu, immediately got up from his seat, walked in front of the Buddha, knelt on both knees, joined his hands, and asked the Buddha: "World-Honored One! What kind of good man or woman has the heart to seek the Buddha Way, but in a previous life, they have done evil, how should they repent?" The Buddha said: "Good, good, Thu Lo Tu! You are worried about the gods and people, so you are smart to ask such questions." ❖ The Buddha said, "If there is a good man or a good woman who wants to seek the Way of Enlightenment, to seek the Path of Solitary Enlightenment, or to seek the Buddha Way, or to know the affairs of the past and the future, then there are six times of day and night, they should regularly bathe, rinse their mouths clean, put on proper clothes, bow their palms together, bow to the buddhas of the ten directions, and sincerely repent thus: 'From countless eons up to now, due to greed, hatred, and delusion, I don't know the Buddha, Dharma Sangha, and I don't know good or evil, so I have created many evil karmas. Either I commit bad karma with my body, my speech commits bad karma, or my mind commits bad karma. Or I have a mind that wants to harm the Buddha, slander the Sutras, or beat up the monks, or kill the true lord, or kill their parents, or commit three evil deeds by body, four evil deeds by speech, or three evil deeds by mind. Or kill yourself, tell others to kill, or see other people kill and be happy. Or steal yourself, tell someone to steal, or see others stealing and be happy with it. Or cheat yourself, tell others to cheat, or see others cheat and be happy. Or say stabbing yourself, telling the speaker to stab, or see others say stabbing and be happy. Or scold yourself, tell others to curse, or see others scolding and have fun with it. Or lie to yourself, tell others to lie, or see others lie and be happy. Or you can be jealous of yourself, tell others to be jealous, or see others being jealous and make fun of it. Or be greedy yourself, tell people to be greedy, or see others being greedy and enjoy it. Either you don't believe the truth yourself, tell someone who doesn't believe the truth, or see others don't believe the truth and be happy. Or they themselves do not believe that doing good meets good, doing evil meets evil, or seeing other people do evil and enjoying themselves. Or steal things from pagodas or monks' possessions yourself, tell people to steal, or see others stealing and be happy. Either take the word of others by yourself, by using a small container or a short ruler, or with a large container or a long ruler, or seeing others take the word with pleasure. Either you intentionally steal yourself, tell someone to steal intentionally, or see someone else intentionally stealing and laugh along. Either you create a rebellious crime yourself, tell someone who commits a rebellious crime, or see someone else commit a rebellious crime and enjoy it. Such kammas cause me to have reincarnated in the five paths. There are times when you fall into hell, sometimes you become a hungry ghost, sometimes you fall into an animal realm, sometimes you are reborn in a heavenly or human world. The evil deeds done in the five paths, such as being unfilial to parents, unfilial to teachers, disrespecting good friends, disrespecting Taoists, or disrespecting elders. Despise parents, despise teachers, despise those who seek the Ung Chan Dao, or despise those who seek the Doc Giac Dao. Or slander them, envy them, see what the Buddha says is wrong, see what is wrong and say it is right, see what is right and say it is wrong, or see what is wrong and say it is right. I now repent of all the bad karma I have created and pray to the Buddhas of the ten directions to have mercy, so that in this life and in the future lives I will never commit such sins again. Why do I pray to the Buddhas of the ten directions to have mercy? Because the Buddhas can see through and hear your mind. I don't dare to lie or hide in front of Buddha. From now on, I will never do it again.'" ❖ The Buddha told Thu Lo Tu: "If there are good men or good women who do not want to fall into hell, hungry ghosts, or animals, they should repent of their mistakes and should not hide them. If they do n't want to be reborn in a borderland--where there is no Buddha, Dharma Sangha, no reason, and no distinction between good and evil--then they need to repent of their mistakes and should not hide. If you do not want stupid or blind, deaf and dumb lisp, or do not want to birth at home working as surgery to kill, fishing, hunting, guards, or family destitute, they need to repent mistakes and should not be hidden.If a woman wants to be reborn as a man, she should repent of her mistakes. If someone wants to attain Stream-entry and never again fall into hell, hungry ghosts, or animals, they need to repent of their mistakes. If anyone wants to attain the One-Returned Fruition and be reborn in heaven, or if he wants to attain the Non-Returning Fruition and be reborn in the 24 heavens, or if he wants to attain the Yingzhen Path and pass away, or if he wants to attain the Ying-Zhen Dao and stay in the world, or If they have attained Paccekabuddha, or want to know past and future affairs, they need to repent of their mistakes and should not hide them." ❖ The Buddha told Thu Lo Tu: "In the three times each day, good men and good women should pay homage to the present Buddhas in the ten directions. That is because the Buddhas in the ten directions all use the Dharma to teach them all. born to do good, such as the light of the sun and moon shine to all. Buddhist theory lessons taught Religion permeates beings, such as rain making hundred grains and grasses were lush. Buddhist theory lessons taught Religion imbued beings, to make them born prince, born to the sky the Four heavenly kings and until heaven Tam Thap Tam to life enjoy joyful wealth. He also makes them attained in Save, Reload, Real Complete, or Directed Candidate Chan. the e good men and good women should ask ten people Buddhas hear their prayers that: 'All the good deeds of all gods, humans and even vermin, such as giving, diligently cultivating the Way, reading the Sutras, observing the precepts, recollecting sentient beings from the heart, doing immeasurable good deeds, making offerings Bodhisattvas and monks, who give alms to the needy, and even show compassion for animals, I advise them to do good, and I also ask for rejoicing. Those who have been taught by the Buddhas of the past to reach extinction, I would like to be happy. Those who will be taught by future Buddhas to do good, stay away from the five evil paths of samsara, until they attain the Way of True Enlightenment and Paccekabuddha, I advise them to do good, and I also ask for joy. Those who are being taught by the present Buddhas of the ten directions as alms, read the Precept Sutra, be kind to sentient beings and even insects, so that they can all be freed from hell, hungry ghosts, animals, and stupidity. impoverished delusions, and even causing them to attain the Fruit of Stream-entry, the First-Return, the Unreturned, the True Enlightenment, the Solitary Realization, or the extinction of the Way, I advise them to do good, and I also ask for rejoicing. Bodhisattvas in the past who have served and practiced Generosity, Precepts, Forbearance, Diligence, Meditation, and Wonderful Wisdom, I advise them to rejoice in the practice of the Six Destinations, and I also beg to be happy. The Bodhisattvas of the future will uphold and practice the Six Destinations, I advise them to rejoice, and I also ask for rejoicing. The Bodhisattvas at present are serving and practicing the Six Destinations, I advise them to rejoice, and I also ask for rejoicing. All the blessings I have, I would like to give to sentient beings in the ten directions--heavenly humans, parents for many lifetimes and eons, and even to insects with two legs, four legs, or many legs-- -makes them become Buddhas or attain Paccekabuddha. My dedication is more than a hundred, a thousand times, a thousand times, and a million times more than giving alms of gold, silver and treasures throughout the four great cities.'" ❖ The Buddha told Thu Lo Tu: "Six times day and night, if there are good men or good women who bow to the Buddhas of the ten directions and pray, 'I hope that the Buddhas will listen to my prayer. After becoming a Buddha, If the Buddhas in the ten directions don't want to preach the Sutras and Dharma, I would ask all the Buddhas to preach the Dharma to gods, humans, and even insects, so that they can all be freed from hell, hungry ghosts, animals, and stupidity. Even if the Buddhas in the ten directions wish to enter the Nirvana , I fervently request the Buddhas not to enter the Nirvana, but to stay in the world for the sake of gods and men. even the worms are blessed, making them all free from hell, hungry ghosts, and living beings.'" The Buddha said to Thu Lo Tu: "In the past, when I was still a Bodhisattva, I always earnestly requested the Buddhas to preach the Dharma and not enter the Final Parinirvana. So when I became a Buddha, Tri Quoc Thien Vuong and Nang Thien Di came from heaven and earth. down, clasped hands in obeisance, and earnestly requested that I preach the Dharma to countless thousands of people and gods, and not enter the End of Parinirvana." ❖ The Buddha told Thu Lo Tu: "There are all kinds of living beings like this, whoever does good will receive blessings, and whoever does evil will encounter calamity." Mr. Thu Lo Tu said to the Buddha: "World-Honored One! If there are good men or good women who want to ask for the Buddha Way, how should they make a vow to realize it?" The Buddha said, "Six times day and night, if there is a good man or a good woman who bows to the Buddhas of the ten directions and vows: 'I hope the Buddhas of the ten directions will listen to my prayer. All the merits and virtues acquired from countless eons up to the present, such as giving alms, receiving and upholding the Dharma, upholding good thoughts, or doing good benefits for the Buddha, Dharma Sangha, and people of the world, or doing good for others. animal. Whoever does good will receive blessings, and whoever does evil will receive calamity. I now apologize for the evil karma I have created. I vow to read the Sutra on Upholding the Precepts and not dare to break the transgression, either to take the precepts not to be close to women, to ask the Buddhas and Bodhisattvas to benefit sentient beings, or to earnestly request the Buddhas not to enter the Nirvana. All the blessings and virtues gained from studying the Way up to now, all gathered together and with loving kindness, I would like to give alms to all sentient beings in the ten directions-heavens, humans, parents for many lifetimes and many eons. , and even the worms--make them all receive this blessing. Personally, I only keep a small amount to help me promote the Buddhadharma. Those who have not converted, I will convert. Those who are not liberated, I will make liberated. Those who have not yet attained nirvana, I will cause nirvana.'" ❖ Buddha told Thu Lo Tu: "Suppose all men and women in the world become Enlightened Ones or Solitary Enlightened Ones, and if someone else makes offerings to all those Enlightened Ones and Paccekabuddhas for 1,000 years, then the blessing of do they have many?" Mr. Thu Lo Tu said: "[Dear World Honored One!] If you make an offering to an Ung Zhen or a Solitary Buddha for just one day, that blessing is immeasurable. How much less do you make an offering to all the Ung Zhen and the Pratyekabuddhas. Single-Knowing has been in the world for 1,000 years." The Buddha said, "However, the offering to all the Realms and Solitary Realms in the world for 1,000 years, is still not comparable to reading and reciting this Sutra of Repent of Mistakes just once a day and night for six days. The merits obtained are more than a hundred times, a thousand times, ten thousand times, Sutra of Repentance for Mistakes.END=NAM MO SHAKYAMUNI BUDDHA.( 3 TIMES ).BUDDHIST DHARMA WHEEL GOLDEN MONASTERY=VIETNAMESE BUDDHIST NUN=THE WOMEN OF THE SAKYA CLAN CHAN TANH.AUSTRALIA,SYDNEY.21/9/2021.