Humans in the Southern Good Region (Earth).VIETNAMESE TRANSLATE ENGLISH BY=VIETNAMESE BUDDHIST NUN=THE WOMEN OF THE SAKYA CLAN CHAN TANH. People in the Southern Good Lands In the three worlds, there are 31 realms: – The world of desire has 11 realms. - The form-world has 16 heavens of the Brahma-world. - The formless world has 4 heavens of the formless brahma world. The human realm (manussabhūmi) is one of the 31 worlds, the human realm is inhabited by humans (manussa). Humans live in four major continents, each of which is located in the East, West, South, and North directions around the foot of Mount Sineru as follows: 1- Pubbavidesadīpa: East-thick-god-chau. 2- Aparagoyānadīpa: Western-ox-chemical-zhou. 3- Jambūdīpa: South-goodness-set-chau. 4- Uttarakurudīpa: Northern-Cuu-uu-chou. Humans in the Southern Good-Buddhist realm have more special properties than humans in the other three continents in particular, and also have more special properties than all sentient beings in other realms in general. What are the special characteristics of people in the Southern Good-Buddhist realm? * Humans (manussa) living in this Southern Good-Buddhist realm (our earth) who have a strong mind in good karma will reach extreme good, in bad karma they will reach extreme evil as after: - In good karma, reaching the zenith means that the human mind in the Southern Good-Buddhist realm has the following special qualities: • Having a particularly favorable ability to create 30 paramitas: 10 lower perfections, 10 intermediate perfections, 10 perfections The supreme secret is complete and complete, to become the only one and only Buddha in the whole world of sentient beings. • Having a particularly favorable ability to create 20 perfections: 10 lower perfections, 10 intermediate perfections, complete and complete, to become became the noble Paccekabuddha, there were many Paccekabuddhas in the same period. • Having the ability to create favorable conditions for creating 10 low-level perfections, complete and complete, to become two Supreme Arahants, disciples of the Lord Buddha. The Enlightened One, the Holy Arahants, the Great-Thanh-Van disciples, the Saint-Arahants the Thanh-Van disciples of the Buddha. - In evil, going to extreme evil means that the human mind in the Southern Good-Buddha realm can create 5 non-serious evil karmas that are evil karma of killing father, evil karma of killing mother , the evil karma of killing the Arahant, the evil karma of bruising the Buddha's big toe, the bhikkhu can create evil karma that separates the bhikkhu-sang. * Humans in this Southern Good-Buddhist realm, each person has the favorable ability to create all great-good karma by body, speech, and mind, creating all 10 puññakriyāvatthu-good deeds, and also have the opportunity to create all evil-karma; All great good karmas, all bad karmas, whether heavy or light, are fully and completely stored in the birth and death mind of each person in particular, each living being in general, from life to life. the other in the cycle of birth and death in the three worlds and four species, from beginningless time through countless past lives up to the present life, although each life body is changed by the force of karma, the mind remains has the duty of fully storing all the great-good karma and all the bad karma, whether heavy or light, without losing a single bit. * All the people in this Southern Good-Family Realm have a special characteristic over all beings in the other realms regarding the matter of karma giving results as follows: - All sentient beings in the four evil realms of hell, asuras, hungry ghosts, and animals mostly have only bad karma that has a chance for suffering results, Until the result of that bad karma is fulfilled, I hope to escape from that evil realm. And all the great-good karma has little chance for peaceful results. Except there are some animals such as precious elephants, precious horses, dogs, wise cats, birds that speak human language, etc. These animals, though evil-karma, have had the opportunity to bear fruit in this period of time. be reborn in the next life (paṭisandhikāla) as an animal, but in the period after having been reborn (pavattikāla) in the present life, there is a chance for their great kusala kamma in the past life. peaceful results, so the animals are loved by everyone, are cared for, cared for, and nurtured with special care. - Devas or goddesses in the six worlds of desire, only great good karma has a chance for happy results, and all bad karmas have no chance for painful results. - The Brahmas above the 16 heavens of the brahmāya realm of form and above the 4 heavens of the formless brahmāyas, only the karmic formless worlds of good kamma have the opportunity for peaceful results only, absolutely all negative karma has no chance for suffering results. * All the people in this Southern Good-Knight, if any great wholesome kamma that meets favorable conditions (sampatti) has the opportunity for a happy result to someone, then that person will enjoy everything. happiness of that great kamma until the fruition of that great kamma is fulfilled, or if any evil kamma encounters adversarial conditions (vipatti) there is a chance for a suffering result to come to someone, that person suffer the result of that bad kamma until the result of that bad kamma is fulfilled. Therefore, each person in this South-Fantastic Realm, sometimes when great-good karma meets favorable conditions (sampatti) there is a chance for happy results, sometimes when bad karma meets unfavorable conditions (vipatti) there is a chance for a happy result. opportunity for suffering. Therefore, in the daily life of every person in this Southern-Shan-Shan-Pharma, depending on his kamma and the results of his kamma, there is absolutely no fate or destiny because someone has the ability to be safe. the whole post. Indeed, suppose that each person in particular, every being, whether large or small, in general, has a predetermined fate or destiny. If that's the case, then who is able to arrange each destiny or each person's destiny in particular, each large or small being in general in these three worlds consisting of 31 realms of beings? ?? Therefore, there is certainly no fate or destiny of every sentient being, great or small, but only the karma and results of each sentient being's great or small. The Buddha taught his disciples to think about karma and its results every day, saying: “Kammassako'mhi kammadāyādo kammayoni kamma-bandhu kammappaṭisaraṇo, yaṃ kammaṃ karissāmi kalyāṇaṃ vā ākavā, tassa dāyādo bhavissāmi.” (1) 1Aṅg., Pañcakanipāta section, Abhiṇhapaccavekkhitabbaṭhānasutta Sutta. I have karma that is my own, I am the heir to the results of karma, karma is the cause of my birth, karma is my relative, karma is my refuge, what kind of karma do I create 'good karma or bad karma'? I will be the heir to the happy result of that kamma or suffer the painful result of that kamma, as the heir to the result of my kamma (kammadāyādo). (Finished part 10 of the good-good puññakriyāvatthu) Ending In the Commentary to the Pāḷi Dhammapadaṭṭhakathā, the 118th verse, the Buddha advises: “Puññañce puriso kayirā, kayirā naṃ punappunaṃ. Tamhi chandaṃ kyirātha, sukho puññassa uccayo.” (1) 1 The Dhammapadaṭṭhakathā Commentary, the Lājadevadhītāvatthu product. If one does meritorious deeds, Should always do it, With good-hearted rejoicing, In the good deeds done, Accumulating many merits, Giving the result is peaceful. In this present life, Countless future lives. The ten types of merit in puññakriyāvat are grouped together into 3 groups: the group of meritorious acts of generosity, the group of blessings and virtues of keeping the precepts, and the group of merits and virtues of practicing meditation, which are the three basic groups of merit and virtue that people need. One must strive diligently to complete it, so that in this present life the fruit of happiness in the human realm (manussasampatti) may be achieved, the fruition of bliss in the heavenly realms (devasampatti) is attained. is to achieve the precious fruit of Nibbānasampatti (Nibbānasampatti), because each merit-benefit supports each other as: * A person who has an adequate group of meritorious giving, that person has much wealth, riches and riches, has many loyal subordinates, a full and affluent life, favorable for doing good deeds. give more, to bring happiness and peace in the present life, and innumerable future lives. The group of meritorious alms-giving also supports other blessings to be favorable and well-developed. The donor, no matter how much he creates a group of meritorious giving, he is not sure to avoid the evil realm (hell, asura, hungry ghosts, animals). * In order to avoid the four evil realms, the practitioner needs to keep his precepts pure and complete, which is to keep his body and speech away from the 3 bodies of bad deeds, and abstain from the 4 bad speeches. , in order to have the blessing of keeping the precepts, because the fruit of the precepts has 5 things as follows: The treasure of a person who keeps the precepts has 5 things (1) 1 Dī, Mahāvaggapāḷi, Mahāparinibbānasutta, đoạn Sīlavanta ṃnisaṃsa. At that time, the Blessed One instructed the male and female attendants of the villagers of Pāṭali that: - Hey folks at home! There are 5 treasures of those who keep the precepts completely pure and those who have the precepts. Those 5 treasures are: 1- Hey people at home! The person who keeps the precepts is completely pure, the person who has the precepts in this life, creates a lot of wealth and property, due to the cause not being easy to maintain (having a memory to know himself). That is the first treasure of the person who keeps the precepts completely pure, the person who has the precepts. 2- Hey people at home! Those who keep the precepts are completely pure, the people whose good reputation is spread everywhere. That is the second treasure of the person who keeps the precepts completely pure, the person who has the precepts. 3- Hey people at home! Those who keep the precepts are completely pure, those who have the precepts have great compassion and confidence when entering the royal association, the household association, the recluse's association, and the brahmin association. That is the third treasure of the person who keeps the precepts completely pure, the person who has the precepts. 4- Hey people at home! Those who keep the precepts are completely pure, and those who have the precepts at the end of life have great wholesomeness, a clear mind, and no confusion. That is the fourth treasure of the person who keeps the precepts completely pure, the person who has the precepts. 5- Hey people at home! After the person who keeps the pure precepts completely dies, the great wholesome kamma of keeping the precepts results in rebirth in the wholesome realm: the human realm or the six worlds of desire heaven. That is the fifth fruit of the person who keeps the precepts completely pure, the person who has the precepts. - Hey folks at home! Those are the 5 treasures of those who keep the precepts completely pure and those who have the precepts. And people who violate the precepts have 5 harmful things as follows: Harmful results of people who violate the precepts have 5 things (1) 1 Dī, Mahāvaggapāḷi, Mahāparinibbānasutta, đoạn Sīlavanta ṃnisaṃsa. - Hey folks at home! There are 5 harmful things of people who break the precepts and those who break the precepts. Those 5 harmful things are: 1- Hey people at home! Those who break the precepts, those who have no precepts in this life, destroy a lot of wealth and property, due to easy maintenance (unconsciousness, not knowing themselves). That is the first harm of people who violate precepts, of those who do not have precepts. 2- Hey people at home! Those who break the precepts and those who don't have a bad reputation are spread everywhere. That is the second most harmful thing of a person who violates the precepts, of a person who has no precepts. 3- Hey people at home! Those who violate the precepts, those who have no precepts with malice, are timid, shy, and fearful when entering the royal association, the household association, the recluse's association, and the brahmin association. That is the third harm of the precept-breaker, of the unscrupulous. 4- Hey people at home! People who break the precepts, those who don't have precepts at the time of death have a mind of ignorance, or fear. That is the fourth harm of the precept violator, the unscrupulous person. 5- Hey people at home! After the person breaks the precept, the person without the precept dies, the bad karma that breaks the precept results in rebirth in the evil realms (hell, asura, hungry ghost, animal). That is the fifth harm of the precept-breaker, the unscrupulous person. - Hey folks at home! Those are the 5 harmful things of people who break the precepts and those who break the precepts. Thus, all people who are born in this life, surely all those people's previous lives have pure and complete precepts, at least the five precepts are completely pure. Indeed, if someone's previous life was a person who broke the precepts and did not have the precepts, that person certainly could not be born as a human in this life. Because the fourth treasure is: "Those who keep the precepts are completely pure, at the time of death have a great-good-hearted mind that is alert and not confused." And the fifth virtue is: "after the person who keeps the pure precepts completely dies, the great wholesome kamma of keeping the precepts results in rebirth in the wholesome realm: the human realm or the six worlds of sensual pleasures." * In order to have a great-good-hearted mind that is awake and lucid, in daily life, practitioners should often practice Dharma-practice meditation, practice Dharma-practice meditation-wisdom for the mind. abide in the good-dharma. Thus, the group of merit-giving and giving is the foundation, the cause-and-condition to support the group of good-will, to keep the precepts favorable, to keep the body and speech away from the three bodies of evil deeds, to avoid the four words of evil speech, and to keep them. keep their precepts pure and complete to serve as a basis, as a cause and condition to support the group of meritorious virtues, to practice meditation, to be favorable to practice Dharma-practice-meditation, practice-practice-meditation- intelligence is developed and grown. * Dharma-practice meditation (samathabhāvanā) is a practice in which the practitioner is a three-person person who practices the practice of meditation, which is capable of leading to the attainment of 5 levels of meditation on the material world, good mind, 4 stages of meditation without form-world good-mind. However, the wholesome kamma-karmic sex-sphere, the wholesome-karma form-element, the wholesome kamma-karmic formless-sphere giving the fruit of rebirth in the three worlds, still birth and death, samsara in the three precepts, four species, have not yet been liberated from the suffering of birth and death. * Dharma-practice meditation-wisdom (vipassanābhāvanā) is a practice in which the practitioner is a three-person person who practices Dharma-practices meditation-wisdom, has the potential to lead to the realization of the four Noble Truths. attain the 4 Noble Paths, the 4 Noble Fruits and Nirvana, destroy all craving, all afflictions without residue, become an Arahant, and then will pass away Nirvana. , freed from suffering, birth and death, samsara in the three worlds. (first) 1 Learn in the set of Buddhist Foundations , book IX: Dharma-Practice Meditation-Concentration and book X: Dharma-Practice Meditation-Tue, co-authored The practice of meditation exists in Buddhism and outside of Buddhism, but the practice of meditation on wisdom exists only in Buddhism, absolutely nothing outside of Buddhism. The book of Blessings presents 10 meritorious blessings in puññakriyāvatthu, which are the blessings of giving, the blessings of keeping the precepts, the blessings of practicing meditation, the blessings of reverence, the blessings of support, the blessings of the blessings. Dedication-benevolent, good-natured joy-joy, good-nice listening to the Dharma, good-naturedly preaching the Dharma, blessed-good right view. Of these 10 types of blessings, only the merit of giving is a blessing that the benefactor needs to bring his money to buy things, in order to do the good of giving alms to the monks. Bhikkhu Sangha, in order to create the merit of giving, it is called creating the great good karma of giving, hoping to enjoy the precious fruit of having a lot of wealth, wealth, and bringing all the happiness in this life. present and many future lives. The remaining 9 types of blessings, from the virtue of keeping the precepts, etc., to the merit of right view, is a blessing that the practitioner does not need to produce money but has noble and noble merits. more than the merit-goodness of giving is incalculable. The merit of giving is a kind of low-level blessing compared to the good of keeping the precepts, etc.. Whether the donor has the good fortune of giving more or less depends on the person receiving the gift. or no virtue. In fact, in order to create all kinds of blessings, people with money can only create the low-level merits of giving, while the remaining 9 other types of higher-level blessings are accomplished without money. thanks to the effort and wisdom of the practitioner. However, the person who has sufficient merit in giving becomes a rich person, supporting the remaining 9 types of merit to be well developed. Therefore, everyone should look for every good opportunity to fully create these 10 types of merit, because it is their own great wholesome kamma, to be their refuge in the cycle of birth and death. reincarnation in the three precepts and four species, also acts as a supporting condition leading to the realization of the four Noble Truths, the attainment of the 4 Noble Paths, the 4 Noble Fruits and Nirvana, liberation from suffering, birth and death, samsara in the three kingdoms four species. Patthanā Iminā puññakammena, sukhī bhavāma sabbadā. Ciraṃ tiṭṭhatu saddhammo, loke sattā sumaṅgalā. Vietnam-raṭṭhikā ca sabbe, janā pappontu sāsane. Vuḍḍhiṃ viruḷhivepullaṃ, patthayāmi nirantaraṃ. Because of this noble merit, May we often be at peace. May the true dharma endure, All sentient beings be happy. The Vietnamese nation developed, flourished in Buddhism. The poor monk prayed with sincerity , Hang wished to achieve his wish.END=NAM MO SHAKYAMUNI BUDDHA.( 3 TIMES ).BUDDHIST DHARMA WHEEL GOLDEN MONASTERY=VIETNAMESE BUDDHIST NUN=THE WOMEN OF THE SAKYA CLAN CHAN TANH.AUSTRALIA,SYDNEY.24/9/2021.