How did the Buddha save Yasa (Yasa) and his friends? VIETNAMESE TRANSLATE ENGLISH BY=VIETNAMESE BUDDHIST NUN=THE WOMEN OF THE SAKYA CLAN CHAN TANH. Yasa pabbajjā (Yasa pabbajjā) 1) Atha kho bhagavā vassaṃ upagantvā: Next, the Buddha entered the retirement forest Isipatnamigadāya vana, he preached the Dharma (Dhammīkathā) to the other bhikkhus, that is, the Blessed One preached to him Vappa on the 16th day, preached to him. Bhaddiya on the 17th, preached to Mr. Mahānāma on the 18th, lectured on Mr. Asasji on the 19th. Then all 5 teachers asked to be ordained and fully ordained. The World-Honored One gave the upper class ordination by imitating the Bhikkhus (Ehi bhikku) to those five Bhikkhus, with the Buddha's words like this: "Bhikkhus, come back, practice the holy life. , to put an end to suffering." Upuampadā also achieved the group of 5 monks. The Buddha resided in the Wonderful Concentration (Vihara samāpatti) waiting to remove the afflictions of the five masters Kieu Tran Nhu. 2) Kāḷa pakkhassa pañcamiyaṃ tesam visesato: on the 20th of June, the Blessed One saw the good pre-conditions for arahantship of the 5 bhikkhus by noble way, he met the 5 bhikkhus, and gave a lecture on the Anatta lakkhaṇa sutta (selflessness). General Sutra) by Buddha's speech that: Rūpaṃ bhikkhave anattā like this etc.. only about the 5 aggregates is the state of not being in his power. The group of 5 bhikkhus who were delighted with the teachings of the Blessed One, their minds were also free from defilements, five arhats, including the Blessed One, were born in the world. 3) Tena kho pana somayemna bārāṇasiyaṃ yasonāma kulaputto: Meanwhile, there was a son of the patron, named Yasa, living in three floors where the weather was happy, with beautiful women serving often. At one time, the young Yasa woke up and saw that those who were in deep sleep were showing boredom and boredom in the way of the house, so he put on his golden sandals, left the castle, and went straight into the forest of Deer at night. At that time, when the great meritorious virtue was walking on walking meditation in the early morning, when he saw the young Yasa, he cried out like this: Hey man here, there is no sin of austerity. When Yasa heard that, he took off his sandals and walked right up to the Buddha and sat down in the right place. Bhagavā anupubbīkahā kathesi: When the Blessed One finished teaching the Dharma order, Yasa attained Tu Da Huan fruition. 4) Atha kho Yasa mātā: Then Yasa's mother went up to the place where she could not see her son and went to tell her husband. The guardian heard that he immediately sent people to search in the four directions. He personally went to the forest of Loc Gia to get a sword, saw that his son's golden sandals had been taken off, so he immediately followed the footsteps. When the Buddha saw the protector coming, he used his supernatural powers to prevent Yasa's son from showing. The guardian entered the White House and asked, the Buddha said: Sit in this place, then you will see your child, the guardian will obtain the fruit of Tu Da Huong, declare yourself to be close to the Three Jewels (Tevācikasaraṇa gamana). That patron is the first good man to take refuge in the Three Jewels in Buddhism. The Buddha immediately revealed the miraculous power to show Yasa sitting near him. When the guardian saw it, he said to me: My son, your mother is very sad, please give her life. 5) Atha Kho Yasa kulaputto: Next, the young Yasa looked at the Buddha and said, "Owner Yasa and you both have seen the Dharma, Yasa should not return with low dignity. The patron also said to the Buddha: The Blessed One should not return from his great-grandfather Yasa, even though Yasa's benefits will be easily obtained, but tomorrow, I ask the Blessed One to come and eat at the disciple's house. with this Yasa. The Buddha accepted the invitation by default (Tuṇhī bhāva). The guardian understood the reason, bowed down, and then retreated. Mr. Yasa asked to be ordained to the upper level. The World-Honored One allowed him to be ordained to the noble rank of Ehi Bhikkhu. Meanwhile, there are 7 Arhats: 1 Lord Buddha, 5 Kieu Tran Nhu, and Duc Yasa. 6) Atba kho bhagavā: Then the Blessed One put on his robes and bowls in the morning, entered the guardian's house with Mr. Yasa, and went to where he sat down on the decorated throne of the deity. As for his mother and wife, Yasa came to worship the Buddha and sat still in the right place. The Blessed One compassionately preached the order of dharma to those women. When the Dharma period ended, two female believers, namely, Yasa's mother and wife, also attained Tu Da Huong, and then took refuge in the Three Jewels at the same time. Most of the sentient beings, including Mr. Yasa's grandfather, also personally made offerings to the Buddha and Mr. Yasa with delicious food, then asked to save the Buddha, he made all of them happy with Dhammīkathā, then he returned. about. 7) Bārāṇasiyaṃ angusetthikulassa putta: 4 lay people who are close friends of Mr. Yasa, all of whom are children of small patrons in the city of Bārāṇasī are: 1.Vimala, 2. Subāhu, 3.Puṇṇaji, 4. Gavappati. When he heard that his friend was going to become a monk, he decided to follow, so together he led to the residence of the Venerable Yasa, who led all four of his friends to pay respects and said to the Buddha, he taught the order of dharma to the four men. , all four people asked the Buddha to become ordained, the Buddha sent Pabbajjā and Upasampadā to them. After that, there were 50 lay people who were close friends with Venerable Yasa, who heard this and invited each other to come to his residence. Yasa led to the introduction, the Buddha taught the order of dharma, all 50 of them asked the Buddha to ordained to the upper level, the Buddha allowed them to practice. All those bhikkhus are liberated from all defilements (Asava). Meanwhile, there were 61 Arahants. 8) Muttohaṃ sabbapāsehi yeca nibhā yeca mānusā: Then the Blessed One said: Bhikkhus, the Tathagata is free from all snares, all gods and humans in this world, ye Go teach, liberate all those gods and humans from the snare, you should preach the Dharma or the beginning, the middle and the end, for those gods and people to hear. In fact, all sentient beings with dust are defilements in the eyes of the few, and if they are not heard, they will surely be annihilated outside the noble Dharma. As for the Tathagata going to the land of Uruveḷa, you should go on a journey to preach the holy Dharma to sentient beings, according to the way the Tathagata has taught, but you should not go with two people on the same road. The holy monks obeyed the Buddha and bowed down to celebrate. Then Mārādhirāja: Mara, having an evil mind, immediately went to his seat. The Blessed One said thus: "Venerable White Buddha, he has recovered from all demonic obstacles, but he is still not out of my hand. The World-Honored One replied: "Dear Demon King, the Tathagata's longing for form, sound, smell, taste, touch, and dharma is no longer there, and the Tathagata can eliminate the ghosts of death. The Demon King heard this and returned sadly and disappointed.END=NAM MO SHAKYAMUNI BUDDHA.( 3 TIMES ).BUDDHIST DHARMA WHEEL GOLDEN MONASTERY=VIETNAMESE BUDDHIST NUN=THE WOMEN OF THE SAKYA CLAN CHAN TANH.AUSTRALIA,SYDNEY.24/9/2021.