What did the Buddha think for 7 days after enlightenment? VIETNAMESE TRANSLATE ENGLISH BY=VIETNAMESE BUDDHIST NUN=THE WOMEN OF THE SAKYA CLAN CHAN TANH. Bodhi sabbaññū (Bodhi sabbaññū) 1) Tena kho pana samayena ekaccānaṃ devatānaṃ pariri takhoudapādi: On that day, a thought arose to a few devas: "Isn't Siddhartha's work all that much? So do not stop nostalgia about the seat. The Buddha understood the thoughts of the gods, so he flew up into the air, performing miracles (Pātihāriya) to cut off the doubts of the gods. Pātihāriya the miracle that he transformed like this: Turning the bonfire and the water gutter to come out in pairs, was first the fire from the upper part, the water gutter from the lower part appeared, until the fire started at the finger. hand, the gutter splashes where the fingers etc... 2) Evaṃ bhagavā pacceka buddha buddhasāvakānaṃ asādharanaṃ yama kappātihāriyaṃ dassetvā. The World-Honored One turned into a strange, parallel miracle that was not common to the Paccekabuddhas and the Buddhas of the Sound Mantras, then he sat down and sat down in a place to the northeast, thinking: "Complete Enlightenment (sahbaññu taññaṇa) ) that the Tathagata attained on the throne" so he looked at that throne without blinking for a full 7 days. That place named Animissaka tower. 3) Tato pallaṅkassa ca thitaṭṭhānāssa ca: Then the Blessed One manifested a long jade walking path from east to west, about between the throne and his seat; The Buddha was walking and walking on that jade road, enjoying the peace of the Dharma of liberation (Vimutti sukha). For the next 7 days, that place was named Ratana tower. 4) Cututthe sattāhe: By the fourth week, the devas transformed into a house of jade, in the northwest direction of the Bodhi tree. The World-Honored One sat down to sit in that jade palace, contemplating on the microcosm, on the inexhaustible truth, that is, where the noble teacher (Samanta paṭṭhāna) was for seven days. The bhikkhus who support the wonderful Dharma say that there is no jade house, the place where the Buddha meditated on the seven treatises (Sattappakaraṇābhīdhamma) which is called the origin of jade (Ratanagharaṭṭhāna). Because there is a jade palace as the foundation, it is the four foundations of mindfulness, planted on a pole is the four divine powers, building the wall is the Vinaya, and on the foundation is the right need. To put in is the 8 meditations arranged on the roof by the sutras, established by micro-dharma, his jade house is made of all dharmas (Saddhamma). The intellectuals should understand that the jade house is the place where the Buddha contemplates about the three things. The collection includes 5 Nikāyas, 9 Aṅga and 84,000 legal subjects. The Buddha meditated strictly on the Vinaya, the Sutras and the commentaries due to his full wisdom, so he had 6 aura colors: Blue, Yellow, Red, White, Pink (color of phoenix feet), lightning color (also called color color). undulating), from the metal body radiating in all directions, he meditated like that for 7 days. That place is called Ratanaghara tower. 5) Pañcame sattāhe: On the fifth week, the Buddha came out of the jade house to sit down in the Ajapalanigrodha tree (the tree that gives birth to many people not easy to play), and then focused on contemplating the true dharma that he had enlightened in order to attain enlightenment. makes the mystery in many ways, about the sentient beings that the Buddha needed to teach there are 6 types, due to the force of the 6 natures: greed, anger, delusion, faith, wisdom, and self-centeredness. There are three different levels of living beings: 1.-Ugghatitaññū: The person who is enlightened after hearing the Buddha's teachings, directly lowers the vehicle to the ceiling of the union. 2.-Vipaccitaññū: One who is enlightened after hearing the Buddha or the saints interpret the broader meaning. 3.-Neyya: The person who is enlightened after being taught by the intellectuals is often. The Buddha considered living beings like that. So he meditated on the very subtle dharmas that he had attained, and he sat down to enjoy the bliss of liberation under that tree of birth. Next, the demon, who is a type of demon king who often makes mistakes, enters and invites the Buddha to enter Nirvana. The Buddha replied: "Dear Lord, the Tathagata's disciples of the Thirty-seven monks have not yet had them, if the disciples of the Tathagata had and practiced the holy Dharma, the Tathagata would not have entered Nirvana. When the Buddha refused to accept it, Mara became frustrated and sat in the middle of the road, drawing 16 figures on the ground, thinking about many things, such as the Paramita law that he had not trained himself in, etc. Demon King's daughter is: A.-Taṇhā, B.-Aralī, C.-Rājā, went down to find his father, feeling sad and sad, so he proudly received that: Will go to tempt the Buddha. Ma Vuong's father could not stop going to make himself do all kinds of ways to tempt, losing to the Buddha's talent, he returned to the heavenly world. Sitting Buddha enjoys liberation and bliss for 7 days. 6) Attha kho bhagavā ajapālanigrodhamūla utthāya: Then the Blessed One got up from the Ajapālanigrodha tree, dwelt near the lake Muccalinda, sat down and enjoyed liberation and bliss near that lake, when it rained heavily, there was a dragon king named Muccalinda under the lake. put up the big embodiment, surround and spread the mouth to cover the top of the Buddha's head, to prevent wind and rain, etc... The Buddha sat down to enjoy liberation and happiness there for the whole 7 days. 7) Sattame sattāhe: In the 7th week, the Buddha, who was a great blessing, left that place, came to sit under the Rājāyatana tree for another 7 days, to enjoy liberation and peace. Counting from the day the Blessed One sat under the Bodhi tree to the day under that tree, it was 49 days. After that, the god Indra brought the precious cana fruit (Dibba) to offer. The Buddha's life and instant salvation. Because there is a Buddha's fruit that canna should arise Sarīvalañja (Deads of the body). Emperor Shakyamuni brought his mind to floss and rinse his mouth to make offerings, the Buddha rinsed his mouth and sat under the tree. 8) Tena kho pana samayena: In those days, there were two merchants who were brothers, one named Tapussa, the other named Bhallika, who led a group of 500 carts full of grain to sell in the country of Uttalā in central India. When passing through the deserted forest, there was an angel who was familiar with the two of them in their previous lives, and was staying there, saying: Now, merchant, the Buddha is fully enlightened and is sitting under the Rājāyatana tree. You should go there to pay homage to him and offer his dried food, which will result in beneficial benefits for the well-being of the castle. 9) Atba kho tapussa bhallikā vānijā: Then the two merchants, who also had pure hearts and faith, brought dried food to the Buddha, and when they came, paid homage and said: The Blessed One, condescendingly, please accept our dry food, for long-term benefit and happiness. The Buddha thought like this: my bowl and bowl have been lost since the day of my life (Madhupāyasa), we should not receive food with our hands, otherwise we will have something to live. Then the four gods of the Four Great Heavenly Kings were known, so they immediately brought down the jade bowl (Indanila) to offer. Buddha does not live. The Four Heavenly Kings leaned over to offer bowls that were colored like green beans. The Buddha compassionately saved all four, so he lived and put it on top of it, and prayed for it to be a bowl. After that, he received food to save. Then the two merchants declared themselves to be male attendants, taking refuge in the two jewels (Duecikasaraṇa gamana). Those two merchants are the first good men in Buddhism. 10) Atha te vāṇijā: Next, the two merchants asked for something to make an offering. Perfectly Enlightened One touched his head, and eight hairs stuck to his hand and gave it to them. About the two merchants who received 8 Kesadhātu threads, they immediately offered to return to the country. When he arrived, he prepared to decorate the Siṅguttara hill to make a stupa, then entered the stupa to worship and make offerings as instructed by the Blessed One. On the day of entering the stupa, both gods and humans came to support with an extraordinary, the gods had the king of heaven, Emperor Shakyamuni, came down to decorate, the humans, and the king Upalāpa, etc. came enthusiastically to help. As for the 8 hairs, there are also many strange miracles, gods and humans wholeheartedly worship and worship and offer countless jewels, gold and silver, etc. That stupa is named Siñguttara stupa (in Burma). That hill is the place to enter the spare parts of all four Buddhas in this pre-incarnation: A_The water comb of the Buddha Kakku Sandha (Question of the Venerable); B_The belt of the Buddha Konāgamana (Sentiment of manipulative ni); C_Y bath of Buddha Kassapa (Kassapa); D_Kesadhātu 8 hairs of Buddha Gotama (Cu Dam). –The 12th End of Heaven–END=NAM MO SHAKYAMUNI BUDDHA.( 3 TIMES ).BUDDHIST DHARMA WHEEL GOLDEN MONASTERY=VIETNAMESE BUDDHIST NUN=THE WOMEN OF THE SAKYA CLAN CHAN TANH.AUSTRALIA,SYDNEY.1/10/2021.