NONESS.VIETNAMESE TRANSLATE ENGLISH BY=VIETNAMESE BUDDHIST NUN=THICH CHAN TANH.
Before going in to learn The Emuch, it is thought necessary to enter into some basic perceptions of Buddhist teachings to clearly see the traditionality, the finality of the truth , and its practical effect (Emoism), such as:
- Buddha's ultimate enlightenment.
- Enlightenment surpasses the 62 contemporary doctrines of India.
- The purpose of saying Buddha's Dharma.
1. The ultimate truth
- Xiang Xiang of the Ministry of Business II (Samyutta Nikàya, Vol. II., PTS, London...), the Future of Predestination confirms the seven past Gods from The Sun And Venerable Ba Thi, The Sun Thich Ca,and the future Gods all enlightened bodhi from the realm of the predestined truth.
- The Udàna, Khuddaka Nikàya, Vol. I., PTS, London,...), The Great Charm (Dìgha Nikàya), the Great Sutra (Dìgha Nikàya) are the sutras that clearly introduce the teachings of Duyen Khoi.
- Central Business I (Majjhima Nikàya, Vol.I, PTS, London,...), Samyutta Nikàya, Vol.III, PTS, London,...) and Sub-Ministry of Kinh I (Khuddaka Nikàya, Vol I, PTS, London...) recorded The Sun's teachings: "Whoever sees The Predestination is seeing The Law. Whoever sees the Dharma sees the Buddha."
Seeing Buddha is the ultimate truth. And Predestination is the Dharma nature, true nature, no nature,or Buddha-nature. Such charming nature is meant to be non-ego nature, no nature or middle-nature.
2. The purpose of saying the Sun's Law
- The first lesson, The Falun, was taughtby the Sun At Nai Garden,Baranàsi, about suffering, the causes of suffering, the destruction of suffering, and the path to eradicate suffering. Sun,he later determined many times that he was only talking about suffering and the way to quell suffering.
This is the purpose of talking about the Sun's Law, and later on, the Master was faithful to the spirit of speaking the Law. So did Nagarjuna.
- Xiang Xiang of the Ministry of Business IV (Samyutta Nikàya, Vol IV, PTS, London,...) notes the teachings of The Sàriputta Sun, the Chief of The General of the French Army:
"Those who preach to the part of greed, those who preach to the courtyard, those who preach to the end, those who are the preacher in life.
... Those who practice the part of greed, practice the courtyard, practice the part of devotion, they are the skillful practices in life."
- Increase the Business III (Anguttara Nikàya, Vol. III, PTS, London,...) notes that the Sun taught the Prescion teachers part of the day to study the Law, recry the Law, think about the Law, speak the Law, and part of the day of the monopoly, whichmeans living according to the Law. The Sun ended the teachings with the teachings:
"Hey, Pretentdoctors, these are stumps, these are empty houses. Hey, You'repretente, meditate, don't be liberated. Don't regret it later. This is my way of following for you."
The purpose of speaking the Law is to talk about the part of greed, courtyard, si, about the practice of greed, yard, si.
3. The Sun's ultimate enlightenment
Kinh Pham Hammock,School of Business I (Brahmajàlasuttam, Dìgha-Nikàya, Vol I, PTS, London,...) recorded the triumphal enlightenment of the Sun that: Non-Buddhist masters due to their feelings, acceptance of their visions, should not be able to overcome theimaginable, unimaginable land (can not overcome the 5 aggregates) to enter the eradicatingthought, where the Chief Mind freed. The Lord, because he clearly saw the invain, the hope of feelingsand visions, he did not accept them, thus entering into the atctution of the Chief Enlightenment.
The text clearly shows that craving and accepting ants are factors that prevent the protection of liberation wisdom that needs to be understood and eliminated.
4. Listen to France
The audience heard The Sun preach at different levels of Concentration and Wisdom:
- The emperor Qiao Chen As had just heard The Sun speak generally about the Four Emperors immediately obtaining the Law (clearly see the truth of the Law, although not yet able to stayin and integrate). The next four days,listening to the Five Aggregatesand The Five Egos, the false and the four fellow cultivators all ate A-Lahat (end of suffering)
- Sàriputta and Moggallàna just heard the summary verses of Duyen Khoi's acquisition of the Law.
Then, after four weeks of both the Sun and listening to the Law, the reverence of Amnesty was great wisdom, Great Arhat, and understood the truth of the Realm. The revered Mu Kien Lien meditated continuously for eight days, under the guidance of the Sun,who had just received The Great Arhat (Second Intellectual, First Spiritual).
- I suppose Pukkusati, hearing the Sun say the Six Lands - as a passer-by sheltering in the rain - in a tent sheltering rain, then the fruit of St. A-Na-Ham (Real Lai )
There are many different consequences of listening to the law: there are cases where it is possible to immediately enlighten, to destroy the contraband or; There are cases where as soon as you hear the real enlightenment,but the mind is still entangled with contraband or it takes time topractice, to subtract; There are cases where after listening, they are happy, trusting,and need a long time of practice to develop The Wisdom, Wisdom and Cultivation. Thus, it can not be determined that only listening to the Law can not be willowed, enlightened into the No Nature (Súnyatà) or The Naturelessness of all beings. It is also impossible to be sure that just listening to the Law and contemplating the law can enlighten the Air Nature. The problem depends on the basis,ability of Determination, Wisdom and psychological orientation of the listener (some people belong to the Faith;some belong to the Base;some belong to the Knowledge...) It's the same with listening to lectures on The Commentary and other arguments.
II. The Concept of Non-Nature
Trung Guanyi,XXIV, paragraph 18 says:
"They cause and effect of
the Law ofNo.
Heron pretends to be
theHeron of the Middle Way"
(The Law of Predestination
Isay is not
called Pretending
to be AlsoThe Middle Way)
The existing causes and conditions arise, and they do not exist on their own. Therefore, non-real beings have egos and self-calculations. In other words, the so-calledfallen generals , the egos of the existing ones are empty, not real. Nagarjuna calls it No, Súnyatà. Also call it a mere name; is also the meaning of The Middle Way(Predestination)
The professor wrote in paragraph 40, XXIV, Trung Quan Luan that:
"The Dharma-predestined
Bilination Theory of
Predestination Turns off the micro-vision of Buddhas,
Buddhas, Xi, Extermination, Daos"
(So in the sutras,
if you see the cause and conditions,
you can see the Buddha
and see suffering, practice, extermination, dao)
Thus, the Non-Nature of The Middle Realm is the same as dharmatà-dhammatà and with Buddha-like nature, Paticcasamupadatà. That Noness, therefore, is outside all the ordinary egos, passages; births, killings; past, hybrid; most, heterosexual; good, bad; whole, unscionable; etc. as the first two verses of The Middle Deng have
said: 1.
"Immortal herons,
Unscientiform herons,
Unsomed herons,
Unsomed herons"
2. "The ability to persuade good
causes and conditions to kill the arguments of the First Minister of The Buddhas"
(1. Less birth nor extermination,
Usually nor segments,
Heteroterination is not different,
Usually nor will it go.
2. To clarify the theory of predestination,
Cleverly extinguished the arguments.
I bowed my
head to the first Buddha's sermon among the preachers )
The Air Nature , similar to TrueAs, Nirvana,outside the world the concept of ego. It is impossible to define No, but can only suggest that It cannot be the object of second-personthinking, but reality as the reality of penetration.
III. About falling, falling, falling
The Eight-Way Diamond Bible introduces the practice to bodhisatts (Bodhisatts and) the upàdàna passage, extinguishing thoughts: thoughts,thoughts, beings, false beings, fantasy lifespans, delusions, illegal thought, fantasy and non-imagining. Extinguish the thoughts to be able to receive the egoless truth of reality,to enter into reality as the bible wrote:
"The real
thing is that the Bodhisattva is the Great Bodhisattva, the one who achieves the wisdom of ba-la-bile)
It is the ego that prevents reality as reality. It is overpowering human thinking, confining the human mind to the life and death of sorrow, compassion, suffering, prominality, and the brain.
Aristote, a great Greek philosopher, outlined three basic principles of thinking, which if you want to reject them, the thinking must also work on them. These are:
1. Principle of Identity: An object called A must forever be A before thinking works (symbol A = A)
2. Principle of non-contradiction: An object is A or B, which cannot be called A, when it is called B.
3. Principle of Excluded Middle: An object is A or B, which must not fit A and B.
(Spaulding, The New Rationalism, New York, Henry Holt & Company, 1918, p. 106-107)
Only on those three principles can thinking operate, people can exchange,communicate ideas, knowledge.
These three principles imply that each existence must have a fixed ego, and the world of thinking is that the world stands still ( ) thinking has stopped the operation of the world ( ), between when reality is constantly flowing. A smooth world means ( ). This clearly states that thinking about reality is completely unfamiliar with reality.
It is this hidden mindset that opens up cultural lines, convention values, entails psychological reactions of people (greed, anger, delusion, hate, hatred, etc.) that form life with virtual values filled with darkness and suffering.
Professor Long Tho praised The Nature of No is to awaken people to come out of the world of thinking of the egos, fallen virtual generals. Going out of that world is going out of greed, courtyard, delusion, sorrow, compassion, suffering, pros, brains. Depending on the basic nature, different wisdom that the person learns and hears about the Nature cannot directly, directly, or awaken into the elaborate practice of the Realm, Determination, Wisdom and Four countless minds can directly enlighten, directly enter the Nature of Air later.
IV. Airy nature and short non-nature.
The Short Story of No Nature, Central Business III, introduces "how to stay in The No"
The Sun teaches the subjects of the peace of mind to perform the residence of The Non-Nature is the thought of Hamlet,Forest, Land, Four Air and General Mindlessness. When staying in a certain object, the pretentued Billionaire recesssed (with the mind in the Four Colors) and insisted on the consciousness of the subject's Duyen Khoi truth (clearly see "one has, the other has"). With that peace of mind, the object for the pretent with the pretentant is real, not crazy, the implementation is completely pure, not nature. This is the object of peace that Buddha and the saints after being completely freed continue to settledown, called Buddhism, Sanctity, or Pham Residence.
Until the object of peace of mind is "mindlessness" (or the meaningless in all generals) that the reader awakens that "Mindlessness" is also viable, useless and the mind leaves the smuggling desire (desire for lust),right gonorrhea (lust for the sharp realm), and smuggled knowledge (desire for the senselessrealm) then the pretento general is truly freed from lifeand death, suffering.
Thus, there are two mental factors that determine that the reader will take refuge in the Air Nature:
- The meditate is capable of meditating in the Four Colors (i.e., discharge, and inarrhia)
- Enlightenment about the truth of Duyen Khoi
Sunday, November 29, 2020
NONESS.
Before going in to learn The Emuch, it is thought necessary to enter into some basic perceptions of Buddhist teachings to clearly see the traditionality, the finality of the truth , and its practical effect (Emoism), such as:
- Buddha's ultimate enlightenment.
- Enlightenment surpasses the 62 contemporary doctrines of India.
- The purpose of saying Buddha's Dharma.
1. The ultimate truth
- Xiang Xiang of the Ministry of Business II (Samyutta Nikàya, Vol. II., PTS, London...), the Future of Predestination confirms the seven past Gods from The Sun And Venerable Ba Thi, The Sun Thich Ca,and the future Gods all enlightened bodhi from the realm of the predestined truth.
- The Udàna, Khuddaka Nikàya, Vol. I., PTS, London,...), The Great Charm (Dìgha Nikàya), the Great Sutra (Dìgha Nikàya) are the sutras that clearly introduce the teachings of Duyen Khoi.
- Central Business I (Majjhima Nikàya, Vol.I, PTS, London,...), Samyutta Nikàya, Vol.III, PTS, London,...) and Sub-Ministry of Kinh I (Khuddaka Nikàya, Vol I, PTS, London...) recorded The Sun's teachings: "Whoever sees The Predestination is seeing The Law. Whoever sees the Dharma sees the Buddha."
Seeing Buddha is the ultimate truth. And Predestination is the Dharma nature, true nature, no nature,or Buddha-nature. Such charming nature is meant to be non-ego nature, no nature or middle-nature.
2. The purpose of saying the Sun's Law
- The first lesson, The Falun, was taughtby the Sun At Nai Garden,Baranàsi, about suffering, the causes of suffering, the destruction of suffering, and the path to eradicate suffering. Sun,he later determined many times that he was only talking about suffering and the way to quell suffering.
This is the purpose of talking about the Sun's Law, and later on, the Master was faithful to the spirit of speaking the Law. So did Nagarjuna.
- Xiang Xiang of the Ministry of Business IV (Samyutta Nikàya, Vol IV, PTS, London,...) notes the teachings of The Sàriputta Sun, the Chief of The General of the French Army:
"Those who preach to the part of greed, those who preach to the courtyard, those who preach to the end, those who are the preacher in life.
... Those who practice the part of greed, practice the courtyard, practice the part of devotion, they are the skillful practices in life."
- Increase the Business III (Anguttara Nikàya, Vol. III, PTS, London,...) notes that the Sun taught the Prescion teachers part of the day to study the Law, recry the Law, think about the Law, speak the Law, and part of the day of the monopoly, whichmeans living according to the Law. The Sun ended the teachings with the teachings:
"Hey, Pretentdoctors, these are stumps, these are empty houses. Hey, You'repretente, meditate, don't be liberated. Don't regret it later. This is my way of following for you."
The purpose of speaking the Law is to talk about the part of greed, courtyard, si, about the practice of greed, yard, si.
3. The Sun's ultimate enlightenment
Kinh Pham Hammock,School of Business I (Brahmajàlasuttam, Dìgha-Nikàya, Vol I, PTS, London,...) recorded the triumphal enlightenment of the Sun that: Non-Buddhist masters due to their feelings, acceptance of their visions, should not be able to overcome theimaginable, unimaginable land (can not overcome the 5 aggregates) to enter the eradicatingthought, where the Chief Mind freed. The Lord, because he clearly saw the invain, the hope of feelingsand visions, he did not accept them, thus entering into the atctution of the Chief Enlightenment.
The text clearly shows that craving and accepting ants are factors that prevent the protection of liberation wisdom that needs to be understood and eliminated.
4. Listen to France
The audience heard The Sun preach at different levels of Concentration and Wisdom:
- The emperor Qiao Chen As had just heard The Sun speak generally about the Four Emperors immediately obtaining the Law (clearly see the truth of the Law, although not yet able to stayin and integrate). The next four days,listening to the Five Aggregatesand The Five Egos, the false and the four fellow cultivators all ate A-Lahat (end of suffering)
- Sàriputta and Moggallàna just heard the summary verses of Duyen Khoi's acquisition of the Law.
Then, after four weeks of both the Sun and listening to the Law, the reverence of Amnesty was great wisdom, Great Arhat, and understood the truth of the Realm. The revered Mu Kien Lien meditated continuously for eight days, under the guidance of the Sun,who had just received The Great Arhat (Second Intellectual, First Spiritual).
- I suppose Pukkusati, hearing the Sun say the Six Lands - as a passer-by sheltering in the rain - in a tent sheltering rain, then the fruit of St. A-Na-Ham (Real Lai )
There are many different consequences of listening to the law: there are cases where it is possible to immediately enlighten, to destroy the contraband or; There are cases where as soon as you hear the real enlightenment,but the mind is still entangled with contraband or it takes time topractice, to subtract; There are cases where after listening, they are happy, trusting,and need a long time of practice to develop The Wisdom, Wisdom and Cultivation. Thus, it can not be determined that only listening to the Law can not be willowed, enlightened into the No Nature (Súnyatà) or The Naturelessness of all beings. It is also impossible to be sure that just listening to the Law and contemplating the law can enlighten the Air Nature. The problem depends on the basis,ability of Determination, Wisdom and psychological orientation of the listener (some people belong to the Faith;some belong to the Base;some belong to the Knowledge...) It's the same with listening to lectures on The Commentary and other arguments.
II. The Concept of Non-Nature
Trung Guanyi,XXIV, paragraph 18 says:
"They cause and effect of
the Law ofNo.
Heron pretends to be
theHeron of the Middle Way"
(The Law of Predestination
Isay is not
called Pretending
to be AlsoThe Middle Way)
The existing causes and conditions arise, and they do not exist on their own. Therefore, non-real beings have egos and self-calculations. In other words, the so-calledfallen generals , the egos of the existing ones are empty, not real. Nagarjuna calls it No, Súnyatà. Also call it a mere name; is also the meaning of The Middle Way(Predestination)
The professor wrote in paragraph 40, XXIV, Trung Quan Luan that:
"The Dharma-predestined
Bilination Theory of
Predestination Turns off the micro-vision of Buddhas,
Buddhas, Xi, Extermination, Daos"
(So in the sutras,
if you see the cause and conditions,
you can see the Buddha
and see suffering, practice, extermination, dao)
Thus, the Non-Nature of The Middle Realm is the same as dharmatà-dhammatà and with Buddha-like nature, Paticcasamupadatà. That Noness, therefore, is outside all the ordinary egos, passages; births, killings; past, hybrid; most, heterosexual; good, bad; whole, unscionable; etc. as the first two verses of The Middle Deng have
said: 1.
"Immortal herons,
Unscientiform herons,
Unsomed herons,
Unsomed herons"
2. "The ability to persuade good
causes and conditions to kill the arguments of the First Minister of The Buddhas"
(1. Less birth nor extermination,
Usually nor segments,
Heteroterination is not different,
Usually nor will it go.
2. To clarify the theory of predestination,
Cleverly extinguished the arguments.
I bowed my
head to the first Buddha's sermon among the preachers )
The Air Nature , similar to TrueAs, Nirvana,outside the world the concept of ego. It is impossible to define No, but can only suggest that It cannot be the object of second-personthinking, but reality as the reality of penetration.
III. About falling, falling, falling
The Eight-Way Diamond Bible introduces the practice to bodhisatts (Bodhisatts and) the upàdàna passage, extinguishing thoughts: thoughts,thoughts, beings, false beings, fantasy lifespans, delusions, illegal thought, fantasy and non-imagining. Extinguish the thoughts to be able to receive the egoless truth of reality,to enter into reality as the bible wrote:
"The real
thing is that the Bodhisattva is the Great Bodhisattva, the one who achieves the wisdom of ba-la-bile)
It is the ego that prevents reality as reality. It is overpowering human thinking, confining the human mind to the life and death of sorrow, compassion, suffering, prominality, and the brain.
Aristote, a great Greek philosopher, outlined three basic principles of thinking, which if you want to reject them, the thinking must also work on them. These are:
1. Principle of Identity: An object called A must forever be A before thinking works (symbol A = A)
2. Principle of non-contradiction: An object is A or B, which cannot be called A, when it is called B.
3. Principle of Excluded Middle: An object is A or B, which must not fit A and B.
(Spaulding, The New Rationalism, New York, Henry Holt & Company, 1918, p. 106-107)
Only on those three principles can thinking operate, people can exchange,communicate ideas, knowledge.
These three principles imply that each existence must have a fixed ego, and the world of thinking is that the world stands still ( ) thinking has stopped the operation of the world ( ), between when reality is constantly flowing. A smooth world means ( ). This clearly states that thinking about reality is completely unfamiliar with reality.
It is this hidden mindset that opens up cultural lines, convention values, entails psychological reactions of people (greed, anger, delusion, hate, hatred, etc.) that form life with virtual values filled with darkness and suffering.
Professor Long Tho praised The Nature of No is to awaken people to come out of the world of thinking of the egos, fallen virtual generals. Going out of that world is going out of greed, courtyard, delusion, sorrow, compassion, suffering, pros, brains. Depending on the basic nature, different wisdom that the person learns and hears about the Nature cannot directly, directly, or awaken into the elaborate practice of the Realm, Determination, Wisdom and Four countless minds can directly enlighten, directly enter the Nature of Air later.
IV. Airy nature and short non-nature.
The Short Story of No Nature, Central Business III, introduces "how to stay in The No"
The Sun teaches the subjects of the peace of mind to perform the residence of The Non-Nature is the thought of Hamlet,Forest, Land, Four Air and General Mindlessness. When staying in a certain object, the pretentued Billionaire recesssed (with the mind in the Four Colors) and insisted on the consciousness of the subject's Duyen Khoi truth (clearly see "one has, the other has"). With that peace of mind, the object for the pretent with the pretentant is real, not crazy, the implementation is completely pure, not nature. This is the object of peace that Buddha and the saints after being completely freed continue to settledown, called Buddhism, Sanctity, or Pham Residence.
Until the object of peace of mind is "mindlessness" (or the meaningless in all generals) that the reader awakens that "Mindlessness" is also viable, useless and the mind leaves the smuggling desire (desire for lust),right gonorrhea (lust for the sharp realm), and smuggled knowledge (desire for the senselessrealm) then the pretento general is truly freed from lifeand death, suffering.
Thus, there are two mental factors that determine that the reader will take refuge in the Air Nature:
- The meditate is capable of meditating in the Four Colors (i.e., discharge, and inarrhia)
- Enlightenment about the truth of Duyen Khoi of the object of residence.
Such non-natured residence is a true peace of mind, a clean mind of disturbing emotions, gonorrhea or. That residence is also known as The No Nature.
Sunday, November 29, 2020
NONESS.
Before going in to learn The Emuch, it is thought necessary to enter into some basic perceptions of Buddhist teachings to clearly see the traditionality, the finality of the truth , and its practical effect (Emoism), such as:
- Buddha's ultimate enlightenment.
- Enlightenment surpasses the 62 contemporary doctrines of India.
- The purpose of saying Buddha's Dharma.
1. The ultimate truth
- Xiang Xiang of the Ministry of Business II (Samyutta Nikàya, Vol. II., PTS, London...), the Future of Predestination confirms the seven past Gods from The Sun And Venerable Ba Thi, The Sun Thich Ca,and the future Gods all enlightened bodhi from the realm of the predestined truth.
- The Udàna, Khuddaka Nikàya, Vol. I., PTS, London,...), The Great Charm (Dìgha Nikàya), the Great Sutra (Dìgha Nikàya) are the sutras that clearly introduce the teachings of Duyen Khoi.
- Central Business I (Majjhima Nikàya, Vol.I, PTS, London,...), Samyutta Nikàya, Vol.III, PTS, London,...) and Sub-Ministry of Kinh I (Khuddaka Nikàya, Vol I, PTS, London...) recorded The Sun's teachings: "Whoever sees The Predestination is seeing The Law. Whoever sees the Dharma sees the Buddha."
Seeing Buddha is the ultimate truth. And Predestination is the Dharma nature, true nature, no nature,or Buddha-nature. Such charming nature is meant to be non-ego nature, no nature or middle-nature.
2. The purpose of saying the Sun's Law
- The first lesson, The Falun, was taughtby the Sun At Nai Garden,Baranàsi, about suffering, the causes of suffering, the destruction of suffering, and the path to eradicate suffering. Sun,he later determined many times that he was only talking about suffering and the way to quell suffering.
This is the purpose of talking about the Sun's Law, and later on, the Master was faithful to the spirit of speaking the Law. So did Nagarjuna.
- Xiang Xiang of the Ministry of Business IV (Samyutta Nikàya, Vol IV, PTS, London,...) notes the teachings of The Sàriputta Sun, the Chief of The General of the French Army:
"Those who preach to the part of greed, those who preach to the courtyard, those who preach to the end, those who are the preacher in life.
... Those who practice the part of greed, practice the courtyard, practice the part of devotion, they are the skillful practices in life."
- Increase the Business III (Anguttara Nikàya, Vol. III, PTS, London,...) notes that the Sun taught the Prescion teachers part of the day to study the Law, recry the Law, think about the Law, speak the Law, and part of the day of the monopoly, whichmeans living according to the Law. The Sun ended the teachings with the teachings:
"Hey, Pretentdoctors, these are stumps, these are empty houses. Hey, You'repretente, meditate, don't be liberated. Don't regret it later. This is my way of following for you."
The purpose of speaking the Law is to talk about the part of greed, courtyard, si, about the practice of greed, yard, si.
3. The Sun's ultimate enlightenment
Kinh Pham Hammock,School of Business I (Brahmajàlasuttam, Dìgha-Nikàya, Vol I, PTS, London,...) recorded the triumphal enlightenment of the Sun that: Non-Buddhist masters due to their feelings, acceptance of their visions, should not be able to overcome theimaginable, unimaginable land (can not overcome the 5 aggregates) to enter the eradicatingthought, where the Chief Mind freed. The Lord, because he clearly saw the invain, the hope of feelingsand visions, he did not accept them, thus entering into the atctution of the Chief Enlightenment.
The text clearly shows that craving and accepting ants are factors that prevent the protection of liberation wisdom that needs to be understood and eliminated.
4. Listen to France
The audience heard The Sun preach at different levels of Concentration and Wisdom:
- The emperor Qiao Chen As had just heard The Sun speak generally about the Four Emperors immediately obtaining the Law (clearly see the truth of the Law, although not yet able to stayin and integrate). The next four days,listening to the Five Aggregatesand The Five Egos, the false and the four fellow cultivators all ate A-Lahat (end of suffering)
- Sàriputta and Moggallàna just heard the summary verses of Duyen Khoi's acquisition of the Law.
Then, after four weeks of both the Sun and listening to the Law, the reverence of Amnesty was great wisdom, Great Arhat, and understood the truth of the Realm. The revered Mu Kien Lien meditated continuously for eight days, under the guidance of the Sun,who had just received The Great Arhat (Second Intellectual, First Spiritual).
- I suppose Pukkusati, hearing the Sun say the Six Lands - as a passer-by sheltering in the rain - in a tent sheltering rain, then the fruit of St. A-Na-Ham (Real Lai )
There are many different consequences of listening to the law: there are cases where it is possible to immediately enlighten, to destroy the contraband or; There are cases where as soon as you hear the real enlightenment,but the mind is still entangled with contraband or it takes time topractice, to subtract; There are cases where after listening, they are happy, trusting,and need a long time of practice to develop The Wisdom, Wisdom and Cultivation. Thus, it can not be determined that only listening to the Law can not be willowed, enlightened into the No Nature (Súnyatà) or The Naturelessness of all beings. It is also impossible to be sure that just listening to the Law and contemplating the law can enlighten the Air Nature. The problem depends on the basis,ability of Determination, Wisdom and psychological orientation of the listener (some people belong to the Faith;some belong to the Base;some belong to the Knowledge...) It's the same with listening to lectures on The Commentary and other arguments.
II. The Concept of Non-Nature
Trung Guanyi,XXIV, paragraph 18 says:
"They cause and effect of
the Law ofNo.
Heron pretends to be
theHeron of the Middle Way"
(The Law of Predestination
Isay is not
called Pretending
to be AlsoThe Middle Way)
The existing causes and conditions arise, and they do not exist on their own. Therefore, non-real beings have egos and self-calculations. In other words, the so-calledfallen generals , the egos of the existing ones are empty, not real. Nagarjuna calls it No, Súnyatà. Also call it a mere name; is also the meaning of The Middle Way(Predestination)
The professor wrote in paragraph 40, XXIV, Trung Quan Luan that:
"The Dharma-predestined
Bilination Theory of
Predestination Turns off the micro-vision of Buddhas,
Buddhas, Xi, Extermination, Daos"
(So in the sutras,
if you see the cause and conditions,
you can see the Buddha
and see suffering, practice, extermination, dao)
Thus, the Non-Nature of The Middle Realm is the same as dharmatà-dhammatà and with Buddha-like nature, Paticcasamupadatà. That Noness, therefore, is outside all the ordinary egos, passages; births, killings; past, hybrid; most, heterosexual; good, bad; whole, unscionable; etc. as the first two verses of The Middle Deng have
said: 1.
"Immortal herons,
Unscientiform herons,
Unsomed herons,
Unsomed herons"
2. "The ability to persuade good
causes and conditions to kill the arguments of the First Minister of The Buddhas"
(1. Less birth nor extermination,
Usually nor segments,
Heteroterination is not different,
Usually nor will it go.
2. To clarify the theory of predestination,
Cleverly extinguished the arguments.
I bowed my
head to the first Buddha's sermon among the preachers )
The Air Nature , similar to TrueAs, Nirvana,outside the world the concept of ego. It is impossible to define No, but can only suggest that It cannot be the object of second-personthinking, but reality as the reality of penetration.
III. About falling, falling, falling
The Eight-Way Diamond Bible introduces the practice to bodhisatts (Bodhisatts and) the upàdàna passage, extinguishing thoughts: thoughts,thoughts, beings, false beings, fantasy lifespans, delusions, illegal thought, fantasy and non-imagining. Extinguish the thoughts to be able to receive the egoless truth of reality,to enter into reality as the bible wrote:
"The real
thing is that the Bodhisattva is the Great Bodhisattva, the one who achieves the wisdom of ba-la-bile)
It is the ego that prevents reality as reality. It is overpowering human thinking, confining the human mind to the life and death of sorrow, compassion, suffering, prominality, and the brain.
Aristote, a great Greek philosopher, outlined three basic principles of thinking, which if you want to reject them, the thinking must also work on them. These are:
1. Principle of Identity: An object called A must forever be A before thinking works (symbol A = A)
2. Principle of non-contradiction: An object is A or B, which cannot be called A, when it is called B.
3. Principle of Excluded Middle: An object is A or B, which must not fit A and B.
(Spaulding, The New Rationalism, New York, Henry Holt & Company, 1918, p. 106-107)
Only on those three principles can thinking operate, people can exchange,communicate ideas, knowledge.
These three principles imply that each existence must have a fixed ego, and the world of thinking is that the world stands still ( ) thinking has stopped the operation of the world ( ), between when reality is constantly flowing. A smooth world means ( ). This clearly states that thinking about reality is completely unfamiliar with reality.
It is this hidden mindset that opens up cultural lines, convention values, entails psychological reactions of people (greed, anger, delusion, hate, hatred, etc.) that form life with virtual values filled with darkness and suffering.
Professor Long Tho praised The Nature of No is to awaken people to come out of the world of thinking of the egos, fallen virtual generals. Going out of that world is going out of greed, courtyard, delusion, sorrow, compassion, suffering, pros, brains. Depending on the basic nature, different wisdom that the person learns and hears about the Nature cannot directly, directly, or awaken into the elaborate practice of the Realm, Determination, Wisdom and Four countless minds can directly enlighten, directly enter the Nature of Air later.
IV. Airy nature and short non-nature.
The Short Story of No Nature, Central Business III, introduces "how to stay in The No"
The Sun teaches the subjects of the peace of mind to perform the residence of The Non-Nature is the thought of Hamlet,Forest, Land, Four Air and General Mindlessness. When staying in a certain object, the pretentued Billionaire recesssed (with the mind in the Four Colors) and insisted on the consciousness of the subject's Duyen Khoi truth (clearly see "one has, the other has"). With that peace of mind, the object for the pretent with the pretentant is real, not crazy, the implementation is completely pure, not nature. This is the object of peace that Buddha and the saints after being completely freed continue to settledown, called Buddhism, Sanctity, or Pham Residence.
Until the object of peace of mind is "mindlessness" (or the meaningless in all generals) that the reader awakens that "Mindlessness" is also viable, useless and the mind leaves the smugg
Sunday, November 29, 2020
NONESS.
Before going in to learn The Emuch, it is thought necessary to enter into some basic perceptions of Buddhist teachings to clearly see the traditionality, the finality of the truth , and its practical effect (Emoism), such as:
- Buddha's ultimate enlightenment.
- Enlightenment surpasses the 62 contemporary doctrines of India.
- The purpose of saying Buddha's Dharma.
1. The ultimate truth
- Xiang Xiang of the Ministry of Business II (Samyutta Nikàya, Vol. II., PTS, London...), the Future of Predestination confirms the seven past Gods from The Sun And Venerable Ba Thi, The Sun Thich Ca,and the future Gods all enlightened bodhi from the realm of the predestined truth.
- The Udàna, Khuddaka Nikàya, Vol. I., PTS, London,...), The Great Charm (Dìgha Nikàya), the Great Sutra (Dìgha Nikàya) are the sutras that clearly introduce the teachings of Duyen Khoi.
- Central Business I (Majjhima Nikàya, Vol.I, PTS, London,...), Samyutta Nikàya, Vol.III, PTS, London,...) and Sub-Ministry of Kinh I (Khuddaka Nikàya, Vol I, PTS, London...) recorded The Sun's teachings: "Whoever sees The Predestination is seeing The Law. Whoever sees the Dharma sees the Buddha."
Seeing Buddha is the ultimate truth. And Predestination is the Dharma nature, true nature, no nature,or Buddha-nature. Such charming nature is meant to be non-ego nature, no nature or middle-nature.
2. The purpose of saying the Sun's Law
- The first lesson, The Falun, was taughtby the Sun At Nai Garden,Baranàsi, about suffering, the causes of suffering, the destruction of suffering, and the path to eradicate suffering. Sun,he later determined many times that he was only talking about suffering and the way to quell suffering.
This is the purpose of talking about the Sun's Law, and later on, the Master was faithful to the spirit of speaking the Law. So did Nagarjuna.
- Xiang Xiang of the Ministry of Business IV (Samyutta Nikàya, Vol IV, PTS, London,...) notes the teachings of The Sàriputta Sun, the Chief of The General of the French Army:
"Those who preach to the part of greed, those who preach to the courtyard, those who preach to the end, those who are the preacher in life.
... Those who practice the part of greed, practice the courtyard, practice the part of devotion, they are the skillful practices in life."
- Increase the Business III (Anguttara Nikàya, Vol. III, PTS, London,...) notes that the Sun taught the Prescion teachers part of the day to study the Law, recry the Law, think about the Law, speak the Law, and part of the day of the monopoly, whichmeans living according to the Law. The Sun ended the teachings with the teachings:
"Hey, Pretentdoctors, these are stumps, these are empty houses. Hey, You'repretente, meditate, don't be liberated. Don't regret it later. This is my way of following for you."
The purpose of speaking the Law is to talk about the part of greed, courtyard, si, about the practice of greed, yard, si.
3. The Sun's ultimate enlightenment
Kinh Pham Hammock,School of Business I (Brahmajàlasuttam, Dìgha-Nikàya, Vol I, PTS, London,...) recorded the triumphal enlightenment of the Sun that: Non-Buddhist masters due to their feelings, acceptance of their visions, should not be able to overcome theimaginable, unimaginable land (can not overcome the 5 aggregates) to enter the eradicatingthought, where the Chief Mind freed. The Lord, because he clearly saw the invain, the hope of feelingsand visions, he did not accept them, thus entering into the atctution of the Chief Enlightenment.
The text clearly shows that craving and accepting ants are factors that prevent the protection of liberation wisdom that needs to be understood and eliminated.
4. Listen to France
The audience heard The Sun preach at different levels of Concentration and Wisdom:
- The emperor Qiao Chen As had just heard The Sun speak generally about the Four Emperors immediately obtaining the Law (clearly see the truth of the Law, although not yet able to stayin and integrate). The next four days,listening to the Five Aggregatesand The Five Egos, the false and the four fellow cultivators all ate A-Lahat (end of suffering)
- Sàriputta and Moggallàna just heard the summary verses of Duyen Khoi's acquisition of the Law.
Then, after four weeks of both the Sun and listening to the Law, the reverence of Amnesty was great wisdom, Great Arhat, and understood the truth of the Realm. The revered Mu Kien Lien meditated continuously for eight days, under the guidance of the Sun,who had just received The Great Arhat (Second Intellectual, First Spiritual).
- I suppose Pukkusati, hearing the Sun say the Six Lands - as a passer-by sheltering in the rain - in a tent sheltering rain, then the fruit of St. A-Na-Ham (Real Lai )
There are many different consequences of listening to the law: there are cases where it is possible to immediately enlighten, to destroy the contraband or; There are cases where as soon as you hear the real enlightenment,but the mind is still entangled with contraband or it takes time topractice, to subtract; There are cases where after listening, they are happy, trusting,and need a long time of practice to develop The Wisdom, Wisdom and Cultivation. Thus, it can not be determined that only listening to the Law can not be willowed, enlightened into the No Nature (Súnyatà) or The Naturelessness of all beings. It is also impossible to be sure that just listening to the Law and contemplating the law can enlighten the Air Nature. The problem depends on the basis,ability of Determination, Wisdom and psychological orientation of the listener (some people belong to the Faith;some belong to the Base;some belong to the Knowledge...) It's the same with listening to lectures on The Commentary and other arguments.
II. The Concept of Non-Nature
Trung Guanyi,XXIV, paragraph 18 says:
"They cause and effect of
the Law ofNo.
Heron pretends to be
theHeron of the Middle Way"
(The Law of Predestination
Isay is not
called Pretending
to be AlsoThe Middle Way)
The existing causes and conditions arise, and they do not exist on their own. Therefore, non-real beings have egos and self-calculations. In other words, the so-calledfallen generals , the egos of the existing ones are empty, not real. Nagarjuna calls it No, Súnyatà. Also call it a mere name; is also the meaning of The Middle Way(Predestination)
The professor wrote in paragraph 40, XXIV, Trung Quan Luan that:
"The Dharma-predestined
Bilination Theory of
Predestination Turns off the micro-vision of Buddhas,
Buddhas, Xi, Extermination, Daos"
(So in the sutras,
if you see the cause and conditions,
you can see the Buddha
and see suffering, practice, extermination, dao)
Thus, the Non-Nature of The Middle Realm is the same as dharmatà-dhammatà and with Buddha-like nature, Paticcasamupadatà. That Noness, therefore, is outside all the ordinary egos, passages; births, killings; past, hybrid; most, heterosexual; good, bad; whole, unscionable; etc. as the first two verses of The Middle Deng have
said: 1.
"Immortal herons,
Unscientiform herons,
Unsomed herons,
Unsomed herons"
2. "The ability to persuade good
causes and conditions to kill the arguments of the First Minister of The Buddhas"
(1. Less birth nor extermination,
Usually nor segments,
Heteroterination is not different,
Usually nor will it go.
2. To clarify the theory of predestination,
Cleverly extinguished the arguments.
I bowed my
head to the first Buddha's sermon among the preachers )
The Air Nature , similar to TrueAs, Nirvana,outside the world the concept of ego. It is impossible to define No, but can only suggest that It cannot be the object of second-personthinking, but reality as the reality of penetration.
III. About falling, falling, falling
The Eight-Way Diamond Bible introduces the practice to bodhisatts (Bodhisatts and) the upàdàna passage, extinguishing thoughts: thoughts,thoughts, beings, false beings, fantasy lifespans, delusions, illegal thought, fantasy and non-imagining. Extinguish the thoughts to be able to receive the egoless truth of reality,to enter into reality as the bible wrote:
"The real
thing is that the Bodhisattva is the Great Bodhisattva, the one who achieves the wisdom of ba-la-bile)
It is the ego that prevents reality as reality. It is overpowering human thinking, confining the human mind to the life and death of sorrow, compassion, suffering, prominality, and the brain.
Aristote, a great Greek philosopher, outlined three basic principles of thinking, which if you want to reject them, the thinking must also work on them. These are:
1. Principle of Identity: An object called A must forever be A before thinking works (symbol A = A)
2. Principle of non-contradiction: An object is A or B, which cannot be called A, when it is called B.
3. Principle of Excluded Middle: An object is A or B, which must not fit A and B.
(Spaulding, The New Rationalism, New York, Henry Holt & Company, 1918, p. 106-107)
Only on those three principles can thinking operate, people can exchange,communicate ideas, knowledge.
These three principles imply that each existence must have a fixed ego, and the world of thinking is that the world stands still ( ) thinking has stopped the operation of the world ( ), between when reality is constantly flowing. A smooth world means ( ). This clearly states that thinking about reality is completely unfamiliar with reality.
It is this hidden mindset that opens up cultural lines, convention values, entails psychological reactions of people (greed, anger, delusion, hate, hatred, etc.) that form life with virtual values filled with darkness and suffering.
Professor Long Tho praised The Nature of No is to awaken people to come out of the world of thinking of the egos, fallen virtual generals. Going out of that world is going out of greed, courtyard, delusion, sorrow, compassion, suffering, pros, brains. Depending on the basic nature, different wisdom that the person learns and hears about the Nature cannot directly, directly, or awaken into the elaborate practice of the Realm, Determination, Wisdom and Four countless minds can directly enlighten, directly enter the Nature of Air later.
IV. Airy nature and short non-nature.
The Short Story of No Nature, Central Business III, introduces "how to stay in The No"
The Sun teaches the subjects of the peace of mind to perform the residence of The Non-Nature is the thought of Hamlet,Forest, Land, Four Air and General Mindlessness. When staying in a certain object, the pretentued Billionaire recesssed (with the mind in the Four Colors) and insisted on the consciousness of the subject's Duyen Khoi truth (clearly see "one has, the other has"). With that peace of mind, the object for the pretent with the pretentant is real, not crazy, the implementation is completely pure, not nature. This is the object of peace that Buddha and the saints after being completely freed continue to settledown, called Buddhism, Sanctity, or Pham Residence.
Until the object of peace of mind is "mindlessness" (or the meaningless in all generals) that the reader awakens that "Mindlessness" is also viable, useless and the mind leaves the smuggling desire (desire for lust),right gonorrhea (lust for the sharp realm), and smuggled knowledge (desire for the senselessrealm) then the pretento
Sunday, November 29, 2020
NONESS.
Before going in to learn The Emuch, it is thought necessary to enter into some basic perceptions of Buddhist teachings to clearly see the traditionality, the finality of the truth , and its practical effect (Emoism), such as:
- Buddha's ultimate enlightenment.
- Enlightenment surpasses the 62 contemporary doctrines of India.
- The purpose of saying Buddha's Dharma.
1. The ultimate truth
- Xiang Xiang of the Ministry of Business II (Samyutta Nikàya, Vol. II., PTS, London...), the Future of Predestination confirms the seven past Gods from The Sun And Venerable Ba Thi, The Sun Thich Ca,and the future Gods all enlightened bodhi from the realm of the predestined truth.
- The Udàna, Khuddaka Nikàya, Vol. I., PTS, London,...), The Great Charm (Dìgha Nikàya), the Great Sutra (Dìgha Nikàya) are the sutras that clearly introduce the teachings of Duyen Khoi.
- Central Business I (Majjhima Nikàya, Vol.I, PTS, London,...), Samyutta Nikàya, Vol.III, PTS, London,...) and Sub-Ministry of Kinh I (Khuddaka Nikàya, Vol I, PTS, London...) recorded The Sun's teachings: "Whoever sees The Predestination is seeing The Law. Whoever sees the Dharma sees the Buddha."
Seeing Buddha is the ultimate truth. And Predestination is the Dharma nature, true nature, no nature,or Buddha-nature. Such charming nature is meant to be non-ego nature, no nature or middle-nature.
2. The purpose of saying the Sun's Law
- The first lesson, The Falun, was taughtby the Sun At Nai Garden,Baranàsi, about suffering, the causes of suffering, the destruction of suffering, and the path to eradicate suffering. Sun,he later determined many times that he was only talking about suffering and the way to quell suffering.
This is the purpose of talking about the Sun's Law, and later on, the Master was faithful to the spirit of speaking the Law. So did Nagarjuna.
- Xiang Xiang of the Ministry of Business IV (Samyutta Nikàya, Vol IV, PTS, London,...) notes the teachings of The Sàriputta Sun, the Chief of The General of the French Army:
"Those who preach to the part of greed, those who preach to the courtyard, those who preach to the end, those who are the preacher in life.
... Those who practice the part of greed, practice the courtyard, practice the part of devotion, they are the skillful practices in life."
- Increase the Business III (Anguttara Nikàya, Vol. III, PTS, London,...) notes that the Sun taught the Prescion teachers part of the day to study the Law, recry the Law, think about the Law, speak the Law, and part of the day of the monopoly, whichmeans living according to the Law. The Sun ended the teachings with the teachings:
"Hey, Pretentdoctors, these are stumps, these are empty houses. Hey, You'repretente, meditate, don't be liberated. Don't regret it later. This is my way of following for you."
The purpose of speaking the Law is to talk about the part of greed, courtyard, si, about the practice of greed, yard, si.
3. The Sun's ultimate enlightenment
Kinh Pham Hammock,School of Business I (Brahmajàlasuttam, Dìgha-Nikàya, Vol I, PTS, London,...) recorded the triumphal enlightenment of the Sun that: Non-Buddhist masters due to their feelings, acceptance of their visions, should not be able to overcome theimaginable, unimaginable land (can not overcome the 5 aggregates) to enter the eradicatingthought, where the Chief Mind freed. The Lord, because he clearly saw the invain, the hope of feelingsand visions, he did not accept them, thus entering into the atctution of the Chief Enlightenment.
The text clearly shows that craving and accepting ants are factors that prevent the protection of liberation wisdom that needs to be understood and eliminated.
4. Listen to France
The audience heard The Sun preach at different levels of Concentration and Wisdom:
- The emperor Qiao Chen As had just heard The Sun speak generally about the Four Emperors immediately obtaining the Law (clearly see the truth of the Law, although not yet able to stayin and integrate). The next four days,listening to the Five Aggregatesand The Five Egos, the false and the four fellow cultivators all ate A-Lahat (end of suffering)
- Sàriputta and Moggallàna just heard the summary verses of Duyen Khoi's acquisition of the Law.
Then, after four weeks of both the Sun and listening to the Law, the reverence of Amnesty was great wisdom, Great Arhat, and understood the truth of the Realm. The revered Mu Kien Lien meditated continuously for eight days, under the guidance of the Sun,who had just received The Great Arhat (Second Intellectual, First Spiritual).
- I suppose Pukkusati, hearing the Sun say the Six Lands - as a passer-by sheltering in the rain - in a tent sheltering rain, then the fruit of St. A-Na-Ham (Real Lai )
There are many different consequences of listening to the law: there are cases where it is possible to immediately enlighten, to destroy the contraband or; There are cases where as soon as you hear the real enlightenment,but the mind is still entangled with contraband or it takes time topractice, to subtract; There are cases where after listening, they are happy, trusting,and need a long time of practice to develop The Wisdom, Wisdom and Cultivation. Thus, it can not be determined that only listening to the Law can not be willowed, enlightened into the No Nature (Súnyatà) or The Naturelessness of all beings. It is also impossible to be sure that just listening to the Law and contemplating the law can enlighten the Air Nature. The problem depends on the basis,ability of Determination, Wisdom and psychological orientation of the listener (some people belong to the Faith;some belong to the Base;some belong to the Knowledge...) It's the same with listening to lectures on The Commentary and other arguments.
II. The Concept of Non-Nature
Trung Guanyi,XXIV, paragraph 18 says:
"They cause and effect of
the Law ofNo.
Heron pretends to be
theHeron of the Middle Way"
(The Law of Predestination
Isay is not
called Pretending
to be AlsoThe Middle Way)
The existing causes and conditions arise, and they do not exist on their own. Therefore, non-real beings have egos and self-calculations. In other words, the so-calledfallen generals , the egos of the existing ones are empty, not real. Nagarjuna calls it No, Súnyatà. Also call it a mere name; is also the meaning of The Middle Way(Predestination)
The professor wrote in paragraph 40, XXIV, Trung Quan Luan that:
"The Dharma-predestined
Bilination Theory of
Predestination Turns off the micro-vision of Buddhas,
Buddhas, Xi, Extermination, Daos"
(So in the sutras,
if you see the cause and conditions,
you can see the Buddha
and see suffering, practice, extermination, dao)
Thus, the Non-Nature of The Middle Realm is the same as dharmatà-dhammatà and with Buddha-like nature, Paticcasamupadatà. That Noness, therefore, is outside all the ordinary egos, passages; births, killings; past, hybrid; most, heterosexual; good, bad; whole, unscionable; etc. as the first two verses of The Middle Deng have
said: 1.
"Immortal herons,
Unscientiform herons,
Unsomed herons,
Unsomed herons"
2. "The ability to persuade good
causes and conditions to kill the arguments of the First Minister of The Buddhas"
(1. Less birth nor extermination,
Usually nor segments,
Heteroterination is not different,
Usually nor will it go.
2. To clarify the theory of predestination,
Cleverly extinguished the arguments.
I bowed my
head to the first Buddha's sermon among the preachers )
The Air Nature , similar to TrueAs, Nirvana,outside the world the concept of ego. It is impossible to define No, but can only suggest that It cannot be the object of second-personthinking, but reality as the reality of penetration.
III. About falling, falling, falling
The Eight-Way Diamond Bible introduces the practice to bodhisatts (Bodhisatts and) the upàdàna passage, extinguishing thoughts: thoughts,thoughts, beings, false beings, fantasy lifespans, delusions, illegal thought, fantasy and non-imagining. Extinguish the thoughts to be able to receive the egoless truth of reality,to enter into reality as the bible wrote:
"The real
thing is that the Bodhisattva is the Great Bodhisattva, the one who achieves the wisdom of ba-la-bile)
It is the ego that prevents reality as reality. It is overpowering human thinking, confining the human mind to the life and death of sorrow, compassion, suffering, prominality, and the brain.
Aristote, a great Greek philosopher, outlined three basic principles of thinking, which if you want to reject them, the thinking must also work on them. These are:
1. Principle of Identity: An object called A must forever be A before thinking works (symbol A = A)
2. Principle of non-contradiction: An object is A or B, which cannot be called A, when it is called B.
3. Principle of Excluded Middle: An object is A or B, which must not fit A and B.
(Spaulding, The New Rationalism, New York, Henry Holt & Company, 1918, p. 106-107)
Only on those three principles can thinking operate, people can exchange,communicate ideas, knowledge.
These three principles imply that each existence must have a fixed ego, and the world of thinking is that the world stands still ( ) thinking has stopped the operation of the world ( ), between when reality is constantly flowing. A smooth world means ( ). This clearly states that thinking about reality is completely unfamiliar with reality.
It is this hidden mindset that opens up cultural lines, convention values, entails psychological reactions of people (greed, anger, delusion, hate, hatred, etc.) that form life with virtual values filled with darkness and suffering.
Professor Long Tho praised The Nature of No is to awaken people to come out of the world of thinking of the egos, fallen virtual generals. Going out of that world is going out of greed, courtyard, delusion, sorrow, compassion, suffering, pros, brains. Depending on the basic nature, different wisdom that the person learns and hears about the Nature cannot directly, directly, or awaken into the elaborate practice of the Realm, Determination, Wisdom and Four countless minds can directly enlighten, directly enter the Nature of Air later.
IV. Airy nature and short non-nature.
The Short Story of No Nature, Central Business III, introduces "how to stay in The No"
The Sun teaches the subjects of the peace of mind to perform the residence of The Non-Nature is the thought of Hamlet,Forest, Land, Four Air and General Mindlessness. When staying in a certain object, the pretentued Billionaire recesssed (with the mind in the Four Colors) and insisted on the consciousness of the subject's Duyen Khoi truth (clearly see "one has, the other has"). With that peace of mind, the object for the pretent with the pretentant is real, not crazy, the implementation is completely pure, not nature. This is the object of peace that Buddha and the saints after being completely freed continue to settledown, called Buddhism, Sanctity, or Pham Residence.
Until the object of peace of mind is "mindlessness" (or the meaningless in all generals) that the reader awakens that "Mindlessness" is also viable, useless and the mind
Sunday, November 29, 2020
NONESS.
Before going in to learn The Emuch, it is thought necessary to enter into some basic perceptions of Buddhist teachings to clearly see the traditionality, the finality of the truth , and its practical effect (Emoism), such as:
- Buddha's ultimate enlightenment.
- Enlightenment surpasses the 62 contemporary doctrines of India.
- The purpose of saying Buddha's Dharma.
1. The ultimate truth
- Xiang Xiang of the Ministry of Business II (Samyutta Nikàya, Vol. II., PTS, London...), the Future of Predestination confirms the seven past Gods from The Sun And Venerable Ba Thi, The Sun Thich Ca,and the future Gods all enlightened bodhi from the realm of the predestined truth.
- The Udàna, Khuddaka Nikàya, Vol. I., PTS, London,...), The Great Charm (Dìgha Nikàya), the Great Sutra (Dìgha Nikàya) are the sutras that clearly introduce the teachings of Duyen Khoi.
- Central Business I (Majjhima Nikàya, Vol.I, PTS, London,...), Samyutta Nikàya, Vol.III, PTS, London,...) and Sub-Ministry of Kinh I (Khuddaka Nikàya, Vol I, PTS, London...) recorded The Sun's teachings: "Whoever sees The Predestination is seeing The Law. Whoever sees the Dharma sees the Buddha."
Seeing Buddha is the ultimate truth. And Predestination is the Dharma nature, true nature, no nature,or Buddha-nature. Such charming nature is meant to be non-ego nature, no nature or middle-nature.
2. The purpose of saying the Sun's Law
- The first lesson, The Falun, was taughtby the Sun At Nai Garden,Baranàsi, about suffering, the causes of suffering, the destruction of suffering, and the path to eradicate suffering. Sun,he later determined many times that he was only talking about suffering and the way to quell suffering.
This is the purpose of talking about the Sun's Law, and later on, the Master was faithful to the spirit of speaking the Law. So did Nagarjuna.
- Xiang Xiang of the Ministry of Business IV (Samyutta Nikàya, Vol IV, PTS, London,...) notes the teachings of The Sàriputta Sun, the Chief of The General of the French Army:
"Those who preach to the part of greed, those who preach to the courtyard, those who preach to the end, those who are the preacher in life.
... Those who practice the part of greed, practice the courtyard, practice the part of devotion, they are the skillful practices in life."
- Increase the Business III (Anguttara Nikàya, Vol. III, PTS, London,...) notes that the Sun taught the Prescion teachers part of the day to study the Law, recry the Law, think about the Law, speak the Law, and part of the day of the monopoly, whichmeans living according to the Law. The Sun ended the teachings with the teachings:
"Hey, Pretentdoctors, these are stumps, these are empty houses. Hey, You'repretente, meditate, don't be liberated. Don't regret it later. This is my way of following for you."
The purpose of speaking the Law is to talk about the part of greed, courtyard, si, about the practice of greed, yard, si.
3. The Sun's ultimate enlightenment
Kinh Pham Hammock,School of Business I (Brahmajàlasuttam, Dìgha-Nikàya, Vol I, PTS, London,...) recorded the triumphal enlightenment of the Sun that: Non-Buddhist masters due to their feelings, acceptance of their visions, should not be able to overcome theimaginable, unimaginable land (can not overcome the 5 aggregates) to enter the eradicatingthought, where the Chief Mind freed. The Lord, because he clearly saw the invain, the hope of feelingsand visions, he did not accept them, thus entering into the atctution of the Chief Enlightenment.
The text clearly shows that craving and accepting ants are factors that prevent the protection of liberation wisdom that needs to be understood and eliminated.
4. Listen to France
The audience heard The Sun preach at different levels of Concentration and Wisdom:
- The emperor Qiao Chen As had just heard The Sun speak generally about the Four Emperors immediately obtaining the Law (clearly see the truth of the Law, although not yet able to stayin and integrate). The next four days,listening to the Five Aggregatesand The Five Egos, the false and the four fellow cultivators all ate A-Lahat (end of suffering)
- Sàriputta and Moggallàna just heard the summary verses of Duyen Khoi's acquisition of the Law.
Then, after four weeks of both the Sun and listening to the Law, the reverence of Amnesty was great wisdom, Great Arhat, and understood the truth of the Realm. The revered Mu Kien Lien meditated continuously for eight days, under the guidance of the Sun,who had just received The Great Arhat (Second Intellectual, First Spiritual).
- I suppose Pukkusati, hearing the Sun say the Six Lands - as a passer-by sheltering in the rain - in a tent sheltering rain, then the fruit of St. A-Na-Ham (Real Lai )
There are many different consequences of listening to the law: there are cases where it is possible to immediately enlighten, to destroy the contraband or; There are cases where as soon as you hear the real enlightenment,but the mind is still entangled with contraband or it takes time topractice, to subtract; There are cases where after listening, they are happy, trusting,and need a long time of practice to develop The Wisdom, Wisdom and Cultivation. Thus, it can not be determined that only listening to the Law can not be willowed, enlightened into the No Nature (Súnyatà) or The Naturelessness of all beings. It is also impossible to be sure that just listening to the Law and contemplating the law can enlighten the Air Nature. The problem depends on the basis,ability of Determination, Wisdom and psychological orientation of the listener (some people belong to the Faith;some belong to the Base;some belong to the Knowledge...) It's the same with listening to lectures on The Commentary and other arguments.
II. The Concept of Non-Nature
Trung Guanyi,XXIV, paragraph 18 says:
"They cause and effect of
the Law ofNo.
Heron pretends to be
theHeron of the Middle Way"
(The Law of Predestination
Isay is not
called Pretending
to be AlsoThe Middle Way)
The existing causes and conditions arise, and they do not exist on their own. Therefore, non-real beings have egos and self-calculations. In other words, the so-calledfallen generals , the egos of the existing ones are empty, not real. Nagarjuna calls it No, Súnyatà. Also call it a mere name; is also the meaning of The Middle Way(Predestination)
The professor wrote in paragraph 40, XXIV, Trung Quan Luan that:
"The Dharma-predestined
Bilination Theory of
Predestination Turns off the micro-vision of Buddhas,
Buddhas, Xi, Extermination, Daos"
(So in the sutras,
if you see the cause and conditions,
you can see the Buddha
and see suffering, practice, extermination, dao)
Thus, the Non-Nature of The Middle Realm is the same as dharmatà-dhammatà and with Buddha-like nature, Paticcasamupadatà. That Noness, therefore, is outside all the ordinary egos, passages; births, killings; past, hybrid; most, heterosexual; good, bad; whole, unscionable; etc. as the first two verses of The Middle Deng have
said: 1.
"Immortal herons,
Unscientiform herons,
Unsomed herons,
Unsomed herons"
2. "The ability to persuade good
causes and conditions to kill the arguments of the First Minister of The Buddhas"
(1. Less birth nor extermination,
Usually nor segments,
Heteroterination is not different,
Usually nor will it go.
2. To clarify the theory of predestination,
Cleverly extinguished the arguments.
I bowed my
head to the first Buddha's sermon among the preachers )
The Air Nature , similar to TrueAs, Nirvana,outside the world the concept of ego. It is impossible to define No, but can only suggest that It cannot be the object of second-personthinking, but reality as the reality of penetration.
III. About falling, falling, falling
The Eight-Way Diamond Bible introduces the practice to bodhisatts (Bodhisatts and) the upàdàna passage, extinguishing thoughts: thoughts,thoughts, beings, false beings, fantasy lifespans, delusions, illegal thought, fantasy and non-imagining. Extinguish the thoughts to be able to receive the egoless truth of reality,to enter into reality as the bible wrote:
"The real
thing is that the Bodhisattva is the Great Bodhisattva, the one who achieves the wisdom of ba-la-bile)
It is the ego that prevents reality as reality. It is overpowering human thinking, confining the human mind to the life and death of sorrow, compassion, suffering, prominality, and the brain.
Aristote, a great Greek philosopher, outlined three basic principles of thinking, which if you want to reject them, the thinking must also work on them. These are:
1. Principle of Identity: An object called A must forever be A before thinking works (symbol A = A)
2. Principle of non-contradiction: An object is A or B, which cannot be called A, when it is called B.
3. Principle of Excluded Middle: An object is A or B, which must not fit A and B.
(Spaulding, The New Rationalism, New York, Henry Holt & Company, 1918, p. 106-107)
Only on those three principles can thinking operate, people can exchange,communicate ideas, knowledge.
These three principles imply that each existence must have a fixed ego, and the world of thinking is that the world stands still ( ) thinking has stopped the operation of the world ( ), between when reality is constantly flowing. A smooth world means ( ). This clearly states that thinking about reality is completely unfamiliar with reality.
It is this hidden mindset that opens up cultural lines, convention values, entails psychological reactions of people (greed, anger, delusion, hate, hatred, etc.) that form life with virtual values filled with darkness and suffering.
Professor Long Tho praised The Nature of No is to awaken people to come out of the world of thinking of the egos, fallen virtual generals. Going out of that world is going out of greed, courtyard, delusion, sorrow, compassion, suffering, pros, brains. Depending on the basic nature, different wisdom that the person learns and hears about the Nature cannot directly, directly, or awaken into the elaborate practice of the Realm, Determination, Wisdom and Four countless minds can directly enlighten, directly enter the Nature of Air later.
IV. Airy nature and short non-nature.
The Short Story of No Nature, Central Business III, introduces "how to stay in The No"
The Sun teaches the subjects of the peace of mind to perform the residence of The Non-Nature is the thought of Hamlet,Forest, Land, Four Air and General Mindlessness. When staying in a certain object, the pretentued Billionaire recesssed (with the mind in the Four Colors) and insisted on the consciousness of the subject's Duyen Khoi truth (clearly see "one has, the other has"). With that peace of mind, the object for the pretent with the pretentant is real, not crazy, the implementation is completely pure, not nature. This is the object of peace that Buddha and the saints after being completely freed continue to settledown, called Buddhism, Sanctity, or Pham Residence.
Until the object of peace of mind is "mindlessness" (or the meaningless in all generals) that the reader awakens that "Mindlessness" is also viable, useless and the mind leaves the smuggling desire (desire for lust),right gonorrhea (lust for the sharp realm), and smuggled knowledge (desire for the senselessrealm) then the pretento general is truly freed from lifeand death, suffering.
Thus, there are two mental factors that determine that the reader will take refuge in the Air Nature:
- The meditate is capable of meditating in the Four Colors (i.e., discharge, and inarrhia)
- Enlightenment about the truth of Duyen Khoi of the object of residence.
Such non-natured residence is a true peace of mind, a clean mind of disturbing emotions, gonorrhea or. That residence is also known as The No Nature.
V. Conclusion
The Air Nature as just presented above is the Law of Duyen Khoi Nature. The level of willows of the Mind does not depend on the leve
Sunday, November 29, 2020
NONESS.
Before going in to learn The Emuch, it is thought necessary to enter into some basic perceptions of Buddhist teachings to clearly see the traditionality, the finality of the truth , and its practical effect (Emoism), such as:
- Buddha's ultimate enlightenment.
- Enlightenment surpasses the 62 contemporary doctrines of India.
- The purpose of saying Buddha's Dharma.
1. The ultimate truth
- Xiang Xiang of the Ministry of Business II (Samyutta Nikàya, Vol. II., PTS, London...), the Future of Predestination confirms the seven past Gods from The Sun And Venerable Ba Thi, The Sun Thich Ca,and the future Gods all enlightened bodhi from the realm of the predestined truth.
- The Udàna, Khuddaka Nikàya, Vol. I., PTS, London,...), The Great Charm (Dìgha Nikàya), the Great Sutra (Dìgha Nikàya) are the sutras that clearly introduce the teachings of Duyen Khoi.
- Central Business I (Majjhima Nikàya, Vol.I, PTS, London,...), Samyutta Nikàya, Vol.III, PTS, London,...) and Sub-Ministry of Kinh I (Khuddaka Nikàya, Vol I, PTS, London...) recorded The Sun's teachings: "Whoever sees The Predestination is seeing The Law. Whoever sees the Dharma sees the Buddha."
Seeing Buddha is the ultimate truth. And Predestination is the Dharma nature, true nature, no nature,or Buddha-nature. Such charming nature is meant to be non-ego nature, no nature or middle-nature.
2. The purpose of saying the Sun's Law
- The first lesson, The Falun, was taughtby the Sun At Nai Garden,Baranàsi, about suffering, the causes of suffering, the destruction of suffering, and the path to eradicate suffering. Sun,he later determined many times that he was only talking about suffering and the way to quell suffering.
This is the purpose of talking about the Sun's Law, and later on, the Master was faithful to the spirit of speaking the Law. So did Nagarjuna.
- Xiang Xiang of the Ministry of Business IV (Samyutta Nikàya, Vol IV, PTS, London,...) notes the teachings of The Sàriputta Sun, the Chief of The General of the French Army:
"Those who preach to the part of greed, those who preach to the courtyard, those who preach to the end, those who are the preacher in life.
... Those who practice the part of greed, practice the courtyard, practice the part of devotion, they are the skillful practices in life."
- Increase the Business III (Anguttara Nikàya, Vol. III, PTS, London,...) notes that the Sun taught the Prescion teachers part of the day to study the Law, recry the Law, think about the Law, speak the Law, and part of the day of the monopoly, whichmeans living according to the Law. The Sun ended the teachings with the teachings:
"Hey, Pretentdoctors, these are stumps, these are empty houses. Hey, You'repretente, meditate, don't be liberated. Don't regret it later. This is my way of following for you."
The purpose of speaking the Law is to talk about the part of greed, courtyard, si, about the practice of greed, yard, si.
3. The Sun's ultimate enlightenment
Kinh Pham Hammock,School of Business I (Brahmajàlasuttam, Dìgha-Nikàya, Vol I, PTS, London,...) recorded the triumphal enlightenment of the Sun that: Non-Buddhist masters due to their feelings, acceptance of their visions, should not be able to overcome theimaginable, unimaginable land (can not overcome the 5 aggregates) to enter the eradicatingthought, where the Chief Mind freed. The Lord, because he clearly saw the invain, the hope of feelingsand visions, he did not accept them, thus entering into the atctution of the Chief Enlightenment.
The text clearly shows that craving and accepting ants are factors that prevent the protection of liberation wisdom that needs to be understood and eliminated.
4. Listen to France
The audience heard The Sun preach at different levels of Concentration and Wisdom:
- The emperor Qiao Chen As had just heard The Sun speak generally about the Four Emperors immediately obtaining the Law (clearly see the truth of the Law, although not yet able to stayin and integrate). The next four days,listening to the Five Aggregatesand The Five Egos, the false and the four fellow cultivators all ate A-Lahat (end of suffering)
- Sàriputta and Moggallàna just heard the summary verses of Duyen Khoi's acquisition of the Law.
Then, after four weeks of both the Sun and listening to the Law, the reverence of Amnesty was great wisdom, Great Arhat, and understood the truth of the Realm. The revered Mu Kien Lien meditated continuously for eight days, under the guidance of the Sun,who had just received The Great Arhat (Second Intellectual, First Spiritual).
- I suppose Pukkusati, hearing the Sun say the Six Lands - as a passer-by sheltering in the rain - in a tent sheltering rain, then the fruit of St. A-Na-Ham (Real Lai )
There are many different consequences of listening to the law: there are cases where it is possible to immediately enlighten, to destroy the contraband or; There are cases where as soon as you hear the real enlightenment,but the mind is still entangled with contraband or it takes time topractice, to subtract; There are cases where after listening, they are happy, trusting,and need a long time of practice to develop The Wisdom, Wisdom and Cultivation. Thus, it can not be determined that only listening to the Law can not be willowed, enlightened into the No Nature (Súnyatà) or The Naturelessness of all beings. It is also impossible to be sure that just listening to the Law and contemplating the law can enlighten the Air Nature. The problem depends on the basis,ability of Determination, Wisdom and psychological orientation of the listener (some people belong to the Faith;some belong to the Base;some belong to the Knowledge...) It's the same with listening to lectures on The Commentary and other arguments.
II. The Concept of Non-Nature
Trung Guanyi,XXIV, paragraph 18 says:
"They cause and effect of
the Law ofNo.
Heron pretends to be
theHeron of the Middle Way"
(The Law of Predestination
Isay is not
called Pretending
to be AlsoThe Middle Way)
The existing causes and conditions arise, and they do not exist on their own. Therefore, non-real beings have egos and self-calculations. In other words, the so-calledfallen generals , the egos of the existing ones are empty, not real. Nagarjuna calls it No, Súnyatà. Also call it a mere name; is also the meaning of The Middle Way(Predestination)
The professor wrote in paragraph 40, XXIV, Trung Quan Luan that:
"The Dharma-predestined
Bilination Theory of
Predestination Turns off the micro-vision of Buddhas,
Buddhas, Xi, Extermination, Daos"
(So in the sutras,
if you see the cause and conditions,
you can see the Buddha
and see suffering, practice, extermination, dao)
Thus, the Non-Nature of The Middle Realm is the same as dharmatà-dhammatà and with Buddha-like nature, Paticcasamupadatà. That Noness, therefore, is outside all the ordinary egos, passages; births, killings; past, hybrid; most, heterosexual; good, bad; whole, unscionable; etc. as the first two verses of The Middle Deng have
said: 1.
"Immortal herons,
Unscientiform herons,
Unsomed herons,
Unsomed herons"
2. "The ability to persuade good
causes and conditions to kill the arguments of the First Minister of The Buddhas"
(1. Less birth nor extermination,
Usually nor segments,
Heteroterination is not different,
Usually nor will it go.
2. To clarify the theory of predestination,
Cleverly extinguished the arguments.
I bowed my
head to the first Buddha's sermon among the preachers )
The Air Nature , similar to TrueAs, Nirvana,outside the world the concept of ego. It is impossible to define No, but can only suggest that It cannot be the object of second-personthinking, but reality as the reality of penetration.
III. About falling, falling, falling
The Eight-Way Diamond Bible introduces the practice to bodhisatts (Bodhisatts and) the upàdàna passage, extinguishing thoughts: thoughts,thoughts, beings, false beings, fantasy lifespans, delusions, illegal thought, fantasy and non-imagining. Extinguish the thoughts to be able to receive the egoless truth of reality,to enter into reality as the bible wrote:
"The real
thing is that the Bodhisattva is the Great Bodhisattva, the one who achieves the wisdom of ba-la-bile)
It is the ego that prevents reality as reality. It is overpowering human thinking, confining the human mind to the life and death of sorrow, compassion, suffering, prominality, and the brain.
Aristote, a great Greek philosopher, outlined three basic principles of thinking, which if you want to reject them, the thinking must also work on them. These are:
1. Principle of Identity: An object called A must forever be A before thinking works (symbol A = A)
2. Principle of non-contradiction: An object is A or B, which cannot be called A, when it is called B.
3. Principle of Excluded Middle: An object is A or B, which must not fit A and B.
(Spaulding, The New Rationalism, New York, Henry Holt & Company, 1918, p. 106-107)
Only on those three principles can thinking operate, people can exchange,communicate ideas, knowledge.
These three principles imply that each existence must have a fixed ego, and the world of thinking is that the world stands still ( ) thinking has stopped the operation of the world ( ), between when reality is constantly flowing. A smooth world means ( ). This clearly states that thinking about reality is completely unfamiliar with reality.
It is this hidden mindset that opens up cultural lines, convention values, entails psychological reactions of people (greed, anger, delusion, hate, hatred, etc.) that form life with virtual values filled with darkness and suffering.
Professor Long Tho praised The Nature of No is to awaken people to come out of the world of thinking of the egos, fallen virtual generals. Going out of that world is going out of greed, courtyard, delusion, sorrow, compassion, suffering, pros, brains. Depending on the basic nature, different wisdom that the person learns and hears about the Nature cannot directly, directly, or awaken into the elaborate practice of the Realm, Determination, Wisdom and Four countless minds can directly enlighten, directly enter the Nature of Air later.
IV. Airy nature and short non-nature.
The Short Story of No Nature, Central Business III, introduces "how to stay in The No"
The Sun teaches the subjects of the peace of mind to perform the residence of The Non-Nature is the thought of Hamlet,Forest, Land, Four Air and General Mindlessness. When staying in a certain object, the pretentued Billionaire recesssed (with the mind in the Four Colors) and insisted on the consciousness of the subject's Duyen Khoi truth (clearly see "one has, the other has"). With that peace of mind, the object for the pretent with the pretentant is real, not crazy, the implementation is completely pure, not nature. This is the object of peace that Buddha and the saints after being completely freed continue to settledown, called Buddhism, Sanctity, or Pham Residence.
Until the object of peace of mind is "mindlessness" (or the meaningless in all generals) that the reader awakens that "Mindlessness" is also viable, useless and the mind leaves the smuggling desire (desire for lust),right gonorrhea (lust for the sharp realm), and smuggled knowledge (desire for the senselessrealm) then the pretento general is truly freed from lifeand death, suffering.
Thus, there are two mental factors that determine that the reader will take refuge in the Air Nature:
- The meditate is capable of meditating in the Four Colors (i.e., discharge, and inarrhia)
- Enlightenment about the truth of Duyen Khoi of the object of residence.
Such non-natured residence is a true peace of mind, a clean mind of disturbing emotions, gonorrhea or. That residence is also known as The No Nature.
V. Conclusion
The Air Nature as just presented above is the Law of Duyen Khoi Nature. The level of willows of the Mind does not depend on the level of concentration, wisdom of the ergy, edgy or ingermic. With the level of mortality, the mind is also bound by the Lust of the Mind(good, evil of lust), heavy concentration of acceptingfalls, it is very difficult to willow the Society of Nature. With the line of Saints studying, the verse was able to recognize the Nature of No,but not enough to be able to enter. With er00,000 er00,000 er00,000,000,000,000,000,000,000,000,000,000,000,
For those who have not yet entered The AirNature, it is necessary to meditate only and Meditation (Samatha and Vipassana) go through three levels of practice:
1. Exclude the psychological consction,products of the Five (gestures, kissing,lust, courtyard, doubt)
2. Practice the Four Four Recesss of The Land to enter the Four Colors.
3. Meditate on Duyen Sinh - No ego from psychology in the Four Colors until the mind leaves Gonorrhea, Huu Gonorrhea and Gonorrhea.
Until now, we see the elaborate practice of Meditation for peace of mind, or inte importation, nature does not really integrate in the teachings of the Theravada and Theravada (Mahàyana, or Buddhist Development). The appendication (or primitive)or the Great Hei is in the ability to implement The Decree, Tue without being part of the doctrine. The Emptiness is the truth of allbeings, and the truth is only one (without two), which is the place to be absent from all afflictionsand sufferings.l of concentration, wisdom of the ergy, edgy or ingermic. With the level of mortality, the mind is also bound by the Lust of the Mind(good, evil of lust), heavy concentration of acceptingfalls, it is very difficult to willow the Society of Nature. With the line of Saints studying, the verse was able to recognize the Nature of No,but not enough to be able to enter. With er00,000 er00,000 er00,000,000,000,000,000,000,000,000,000,000,000,
For those who have not yet entered The AirNature, it is necessary to meditate only and Meditation (Samatha and Vipassana) go through three levels of practice:
1. Exclude the psychological consction,products of the Five (gestures, kissing,lust, courtyard, doubt)
2. Practice the Four Four Recesss of The Land to enter the Four Colors.
3. Meditate on Duyen Sinh - No ego from psychology in the Four Colors until the mind leaves Gonorrhea, Huu Gonorrhea and Gonorrhea.
Until now, we see the elaborate practice of Meditation for peace of mind, or inte importation, nature does not really integrate in the teachings of the Theravada and Theravada (Mahàyana, or Buddhist Development). The appendication (or primitive)or the Great Hei is in the ability to implement The Decree, Tue without being part of the doctrine. The Emptiness is the truth of allbeings, and the truth is only one (without two), which is the place to be absent from all afflictionsand sufferings.leaves the smuggling desire (desire for lust),right gonorrhea (lust for the sharp realm), and smuggled knowledge (desire for the senselessrealm) then the pretento general is truly freed from lifeand death, suffering.
Thus, there are two mental factors that determine that the reader will take refuge in the Air Nature:
- The meditate is capable of meditating in the Four Colors (i.e., discharge, and inarrhia)
- Enlightenment about the truth of Duyen Khoi of the object of residence.
Such non-natured residence is a true peace of mind, a clean mind of disturbing emotions, gonorrhea or. That residence is also known as The No Nature.
V. Conclusion
The Air Nature as just presented above is the Law of Duyen Khoi Nature. The level of willows of the Mind does not depend on the level of concentration, wisdom of the ergy, edgy or ingermic. With the level of mortality, the mind is also bound by the Lust of the Mind(good, evil of lust), heavy concentration of acceptingfalls, it is very difficult to willow the Society of Nature. With the line of Saints studying, the verse was able to recognize the Nature of No,but not enough to be able to enter. With er00,000 er00,000 er00,000,000,000,000,000,000,000,000,000,000,000,
For those who have not yet entered The AirNature, it is necessary to meditate only and Meditation (Samatha and Vipassana) go through three levels of practice:
1. Exclude the psychological consction,products of the Five (gestures, kissing,lust, courtyard, doubt)
2. Practice the Four Four Recesss of The Land to enter the Four Colors.
3. Meditate on Duyen Sinh - No ego from psychology in the Four Colors until the mind leaves Gonorrhea, Huu Gonorrhea and Gonorrhea.
Until now, we see the elaborate practice of Meditation for peace of mind, or inte importation, nature does not really integrate in the teachings of the Theravada and Theravada (Mahàyana, or Buddhist Development). The appendication (or primitive)or the Great Hei is in the ability to implement The Decree, Tue without being part of the doctrine. The Emptiness is the truth of allbeings, and the truth is only one (without two), which is the place to be absent from all afflictionsand sufferings. general is truly freed from lifeand death, suffering.
Thus, there are two mental factors that determine that the reader will take refuge in the Air Nature:
- The meditate is capable of meditating in the Four Colors (i.e., discharge, and inarrhia)
- Enlightenment about the truth of Duyen Khoi of the object of residence.
Such non-natured residence is a true peace of mind, a clean mind of disturbing emotions, gonorrhea or. That residence is also known as The No Nature.
V. Conclusion
The Air Nature as just presented above is the Law of Duyen Khoi Nature. The level of willows of the Mind does not depend on the level of concentration, wisdom of the ergy, edgy or ingermic. With the level of mortality, the mind is also bound by the Lust of the Mind(good, evil of lust), heavy concentration of acceptingfalls, it is very difficult to willow the Society of Nature. With the line of Saints studying, the verse was able to recognize the Nature of No,but not enough to be able to enter. With er00,000 er00,000 er00,000,000,000,000,000,000,000,000,000,000,000,
For those who have not yet entered The AirNature, it is necessary to meditate only and Meditation (Samatha and Vipassana) go through three levels of practice:
1. Exclude the psychological consction,products of the Five (gestures, kissing,lust, courtyard, doubt)
2. Practice the Four Four Recesss of The Land to enter the Four Colors.
3. Meditate on Duyen Sinh - No ego from psychology in the Four Colors until the mind leaves Gonorrhea, Huu Gonorrhea and Gonorrhea.
Until now, we see the elaborate practice of Meditation for peace of mind, or inte importation, nature does not really integrate in the teachings of the Theravada and Theravada (Mahàyana, or Buddhist Development). The appendication (or primitive)or the Great Hei is in the ability to implement The Decree, Tue without being part of the doctrine. The Emptiness is the truth of allbeings, and the truth is only one (without two), which is the place to be absent from all afflictionsand sufferings.ling desire (desire for lust),right gonorrhea (lust for the sharp realm), and smuggled knowledge (desire for the senselessrealm) then the pretento general is truly freed from lifeand death, suffering.
Thus, there are two mental factors that determine that the reader will take refuge in the Air Nature:
- The meditate is capable of meditating in the Four Colors (i.e., discharge, and inarrhia)
- Enlightenment about the truth of Duyen Khoi of the object of residence.
Such non-natured residence is a true peace of mind, a clean mind of disturbing emotions, gonorrhea or. That residence is also known as The No Nature.
V. Conclusion
The Air Nature as just presented above is the Law of Duyen Khoi Nature. The level of willows of the Mind does not depend on the level of concentration, wisdom of the ergy, edgy or ingermic. With the level of mortality, the mind is also bound by the Lust of the Mind(good, evil of lust), heavy concentration of acceptingfalls, it is very difficult to willow the Society of Nature. With the line of Saints studying, the verse was able to recognize the Nature of No,but not enough to be able to enter. With er00,000 er00,000 er00,000,000,000,000,000,000,000,000,000,000,000,
For those who have not yet entered The AirNature, it is necessary to meditate only and Meditation (Samatha and Vipassana) go through three levels of practice:
1. Exclude the psychological consction,products of the Five (gestures, kissing,lust, courtyard, doubt)
2. Practice the Four Four Recesss of The Land to enter the Four Colors.
3. Meditate on Duyen Sinh - No ego from psychology in the Four Colors until the mind leaves Gonorrhea, Huu Gonorrhea and Gonorrhea.
Until now, we see the elaborate practice of Meditation for peace of mind, or inte importation, nature does not really integrate in the teachings of the Theravada and Theravada (Mahàyana, or Buddhist Development). The appendication (or primitive)or the Great Hei is in the ability to implement The Decree, Tue without being part of the doctrine. The Emptiness is the truth of allbeings, and the truth is only one (without two), which is the place to be absent from all afflictionsand sufferings.
V. Conclusion
The Air Nature as just presented above is the Law of Duyen Khoi Nature. The level of willows of the Mind does not depend on the level of concentration, wisdom of the ergy, edgy or ingermic. With the level of mortality, the mind is also bound by the Lust of the Mind(good, evil of lust), heavy concentration of acceptingfalls, it is very difficult to willow the Society of Nature. With the line of Saints studying, the verse was able to recognize the Nature of No,but not enough to be able to enter. With er00,000 er00,000 er00,000,000,000,000,000,000,000,000,000,000,000,
For those who have not yet entered The AirNature, it is necessary to meditate only and Meditation (Samatha and Vipassana) go through three levels of practice:
1. Exclude the psychological consction,products of the Five (gestures, kissing,lust, courtyard, doubt)
2. Practice the Four Four Recesss of The Land to enter the Four Colors.
3. Meditate on Duyen Sinh - No ego from psychology in the Four Colors until the mind leaves Gonorrhea, Huu Gonorrhea and Gonorrhea.
Until now, we see the elaborate practice of Meditation for peace of mind, or inte importation, nature does not really integrate in the teachings of the Theravada and Theravada (Mahàyana, or Buddhist Development). The appendication (or primitive)or the Great Hei is in the ability to implement The Decree, Tue without being part of the doctrine. The Emptiness is the truth of allbeings, and the truth is only one (without two), which is the place to be absent from all afflictionsand sufferings.of the object of residence.
Such non-natured residence is a true peace of mind, a clean mind of disturbing emotions, gonorrhea or. That residence is also known as The No Nature.
V. Conclusion
The Air Nature as just presented above is the Law of Duyen Khoi Nature. The level of willows of the Mind does not depend on the level of concentration, wisdom of the ergy, edgy or ingermic. With the level of mortality, the mind is also bound by the Lust of the Mind(good, evil of lust), heavy concentration of acceptingfalls, it is very difficult to willow the Society of Nature. With the line of Saints studying, the verse was able to recognize the Nature of No,but not enough to be able to enter. With er00,000 er00,000 er00,000,000,000,000,000,000,000,000,000,000,000,
For those who have not yet entered The AirNature, it is necessary to meditate only and Meditation (Samatha and Vipassana) go through three levels of practice:
1. Exclude the psychological consction,products of the Five (gestures, kissing,lust, courtyard, doubt)
2. Practice the Four Four Recesss of The Land to enter the Four Colors.
3. Meditate on Duyen Sinh - No ego from psychology in the Four Colors until the mind leaves Gonorrhea, Huu Gonorrhea and Gonorrhea.
Until now, we see the elaborate practice of Meditation for peace of mind, or inte importation, nature does not really integrate in the teachings of the Theravada and Theravada (Mahàyana, or Buddhist Development). The appendication (or primitive)or the Great Hei is in the ability to implement The Decree, Tue without being part of the doctrine. The Emptiness is the truth of allbeings, and the truth is only one (without two), which is the place to be absent from all afflictionsand suffering.END=NAM MO AMITABHA BUDDHA.( 3 TIMES ).AMITABHA PURELAND MONASTERY=VIETNAMESE BUDDHIST NUN=THICH CHAN TANH.AUSTRALIA.SYDNEY.30/11/2020.
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